jspilker September 22, 2021 Thanks so much for this, very much appreciated!If any astros from the future find this thread, you can use Better Bibtex to swipe the ADS Bibcode from the Extra field and use that as your cite key. This assumes that the format in the Extra field remains as "ADS Bibcode: xxxxxx", but you can also alter it if things change in the future. Go to Zotero -> Preferences -> Better Bibtex -> Citation keys (tab), and in the Citation key format box, enter:[Extra:transliterate:select=3] | [auth:lower:alphanum][shortyear]To break that down:- the [Extra:transliterate:select=3] part will search the Extra field, remove any unsafe characters ('transliterate'), and return all words starting with the 3rd. This removes the first two words, "ADS Bibcode:", from the full string so only the bibcode itself is used for the citekey.- In case there is no text in the Extra field, the cite key will revert by default to lastnameYY, which is what the [auth:lower:alphanum][shortyear] produces.

Library Catalog The catalog or database an item was imported from. This field is used, for example, in the MLA citation style. Uses of this field are broader than actual library catalogs. Call Number The call number of an item in a library. For citing archival sources, also include the Call Number in Loc. in Archive (if applicable).

Archive Mainly for archival resources, the archive where an item was found. Also used for repositories, such as government report databases, institutional repositories, or subject repositories. Loc. in Archive The location of an item in an archive, such as a box and folder number or other relevant location information from the finding aid. Include the subcollection/call number, box number, and folder number together in this field. For additional tips on citing archival sources in Zotero, see here.

Dreams or vision quests: among Iroquoian-speaking peoplesin the sixteenth and seventeenth centuries it was consideredextremely important literally to realize one’s dreams. ManyEuropean observers marvelled at how Indians would be willingto travel for days to bring back some object, trophy, crystal oreven an animal like a dog that they had dreamed of acquiring.Anyone who dreamed about a neighbour or relative’spossession (a kettle, ornament, mask and so on) couldnormally demand it; as a result, such objects would oftengradually travel some way from town to town. On the GreatPlains, decisions to travel long distances in search of rare orexotic items could form part of vision quests.34

Most contemporaryarchaeologists are well aware of this literature, but tend to getcaught up in debates over the difference between ‘trade’ and‘gift exchange’, while assuming that the ultimate point of both isto enhance somebody’s status, either by profit, or by prestige,or both. Most will also acknowledge that there is somethinginherently valuable, even cosmologically significant, in thephenomenon of travel, the experience of remote places or theacquisition of exotic materials; but in the last resort, much ofthis too seems to come down to questions of status or prestige,as if no other possible motivation might exist for peopleinteracting over long distances; for some further discussion ofthe issues see Wengrow 2010b.

you are going to have social, functional, emotional jobs to be done that you’re solving for with your donation.  You might have some functional goals around wanting to achieve a certain result in society and some sort of some benefit whether it’s eradicating a disease or helping to educate an underserved population. Or maybe you’re donating to your university that you went to that you feel a strong sense of affiliation to.  Then, I suppose there are, there are emotional social jobs to be done as well related to how you feel about fulfilling your personal values. Maybe you’re trying to project, demonstrate to your family a certain set of values. 

Professor Michael Lackner (Federal Ministry of Education and Research) has kindly made a pdf version of his German translation of Matteo Ricci’s Xiguo jifa, the Occidental Method of Memory (1596) available to the Art of Memory forum. Thought there may be some people on this forum who are interested in other books from Matteo Ricci. I’m hoping our German-English members could help translate to English. Reference: Lackner, Michael. (1986). Das vergessene Gedächtnis: Die jesuitische mnemotechnische Abhandlung Xiguo jifa, Übersetzung und Kommentar. Stuttgart: Franz Steiner. Thanks to Josh for uploading the document here: https://artofmemory.com/files/pdf/Michael_Lackner_Das_vergessene_Gedaechtnis.pdf

https://www.jstor.org/stable/26337970

The article that preceded the book ("Farewell to the 'childhood of man': ritual, seasonally, and the origins of inequality", https://doi.org/10.1111/1467-9655.12247) has been cited 57 times since 2015.

Books G. Grynberg, A. Aspect, C. Fabre, “An Introduction to Quantum Optics: From the Semi-classical Approach to Quantized Light” (revised with help of F.Bretenaker and A. Browaeys), 2010, Cambridge University Press.F. Bardou, J.-P. Bouchaud, A. Aspect and C. Cohen-Tannoudji, « Lévy Statistics and Laser Cooling: How Rare Events Bring Atoms to Rest », Cambridge University Press (2002).Aspect, author of the chapter “Bell’s theorem: the naïve view of an experimentalist”, in “Quantum [un]speakables, from Bell to Quantum information”, R.A. Bertlmann and A. Zeilinger edit. (Springer 2002). Available at http://arxiv.org/abs/quant-ph/0402001Aspect, “John Bell and the second quantum revolution”: introduction to the second edition of “Speakable and Unspeakable in Quantum Mechanics”, J.S. Bell, Cambridge University Press (2004).Aspect, co-author of “Demain la Physique”, (ed. O. Jacob 2004; revised 2009), and in particular of the chapter: « Une nouvelle révolution quantique ».Aspect and P. Grangier, « De l’article d’Einstein Podolsky et Rosen à l’information quantique » in « Einstein aujourd’hui », CNRS EDITIONS-EDP Sciences (2005).

parodia una escena de la película de 1985 Perfect, protagonizada por John Travolta y Jamie Lee Curtis.[6]​

The full, long version is one minute longer than the Making the Video version, while the cut version omits the scenes in which she leaves the airport and is sleepy and in which she fills out the questionnaire. The short version begins with Stefani practicing on the piano and her finding the watch just seconds after that.

There are four versions of the video

Poe no pretende valerse de un método científico en este ensayo sino que escribe basándose en la más pura intuición.[312]​ Por esta razón consideraba la pieza como una «obra de arte», no científica,[312]​ insistiendo en que, a pesar de ello, su contenido era veraz[313]​ y la juzgaba su obra maestra.[314]​

Graph Analysis by SkepticMystic & Emile

Prism by Damian Korcz

Dr Merlina Missimer.[3][4] By providing significant granularity on the root causes of social systemunsustainability

Future-Fit Business Benchmark co-developed with TNS practitioners Strategic Life Cycle Assessment (SLCA) VinylVerified Product Label a product label for specific PVC building applications in Europe. Living Building Challenge (LBC) Sustainable Apparel Coalition Materials Sustainability Index or Higgs Index as developed by Nike in collaboration with TNS

From the Big Bang to Sustainable Societies"

Getting started

critical edition of Harrison’s manuscript: Thomas Harrison, The Ark of Studies, ed. Alberto Cevolini (Turnhout, 2017)

Helmut Zedelmaier, ‘Orte und Zeiten des Wissens’, Dialektik 2 (2000), 129–36, at 136. There is still little literature on Niklas Luhmann’s card indexing system. Nevertheless, thanks to some recent inquiries made by Johannes Schmidt, Luhmann’s note closet is one of the best studied card indexing systems among contemporaries. Cf. Detlef Horster, ‘Biographie im In-terview’, in Niklas Luhmann (München, 1997), 25–47; Alexander Smoltczyk, ‘Der Gral von Bielefeld’, Der Spiegel 41 (2003), 91; Jürgen Kaube, ‘Zettels Nachlass’, Frankfurter Allgemeine Zeitung 281: 8th Dec. (2007), 37; Jürgen Kaube, ‘Theorieproduktion ohne Technologiedefizit. Niklas Luhmann, sein Zettelkasten und die Ideengeschichte der Bundesrepublik’, in Was war Bielefeld? Eine Ideengeschichtliche Nachfrage, eds. Sonja Asal and Stephan Schlak (Göttin-gen, 2009), 161–70; Johannes Schmidt, ‘Luhmanns Zettelkasten und seine Publikationen’, in Luhmann–Handbuch. Leben–Werk–Wirkung, eds. Oliver Jahraus and Armin Nassehi (Stuttgart/ Weimar, 2012), 7–11; Johannes Schmidt, ‘Der Zettelkasten als Kommunikationspartner Niklas Luhmanns’, in Zettelkästen. Maschinen der Phantasie, eds. Heike Gefrereis and Ellen Strit-tmatter (Marbach, 2013), 85–95; Johannes Schmidt, ‘Der Nachlass Niklas Luhmanns – eine erste Sichtung: Zettelkasten und Manuskripte’, Soziale Systeme 19 (2013/14), 167–83; Johannes Schmidt, ‘Der Zettelkasten Niklas Luhmanns als Überraschungsgenerator’, in Serendipity. Vom Glück des Findens, ed. Friedrich Meschede (Köln, 2015), 153–67; Johannes Schmidt, ‘Nik-las Luhmann’s Card Index: Thinking Tool, Communication Partner, Publication Machine’, in Forgetting Machines. Knowledge Management Evolution in Early Modern Europe, ed. Alberto Cevolini (Leiden/Boston, 2016), 290–311.

Helmut Zedelmaier, "Buch, Exzerpt, Zettelschrank, Zettelkasten," in Archivprozesse: Die Kommunikation der Aufbewahrung, ed. Hedwig Pompe and Leander Scholz (Cologne: DuMont, 2002), 38–53.

Our local personnel are Vesna Wallace and Cathy and myself, while our international partners and consultants include Janet Gyatso, Sarah Jacoby, Matthew Kapstein, Jonathan Silk, Lopon P. Ogyan Tanzin, and Antonio Terrone. Part of the project is simply to minutely track all the processes, over several generations, that gave us some of the terma literature we know so well today, while another part will be to achieve critically-aware knowledge transfers from Hebrew studies and the English medievalists into Tibetology. Through this, we aspire to help catalyse a broader debate on what authorship really means in Tibetan religious writing as a whole, in other genres beyond terma, so that our analysis might contribute to the understanding of Tibetan religious writings as a whole.

I invited Jonathan Silk to give a guest lecture, and aware of my interests, he obliged by delivering a wonderful paper entitled What Can Students of Indian Buddhist Literature Learn from Biblical Text Criticism?

Tip for those who run into the same error message and find this bug report by Google: Your cause for this error message might be a different cause entirely. To find your cause, set a breakpoint, and look at the call stack.

How to Start an Online Consulting Business

HowardBecker's art worlds

On the NorthAmerican continent particular institutions under scrutiny are the Dia Center for the Arts,The Solomon R. Guggenheim Museum, The Museum of Modem Art, The San FranciscoMuseum of Modem Art, the Whitney Museum of American Art and the Walker ArtCenter. On the European continent, institutions such as Centre Pompidou (Paris),MuHKA 3 (Antwerp), SMAK4 (Gent) and Tate Modern (London)

Lack of perceived benefit or need.

Negative feelings about social media.

How to Choose the Right Marketplace Development Company?DmitryCEOMarketplaceHomeBlogEntrepreneurshipHow to Choose the Right Marketplace Development Company?PublishedMay 8, 2020UpdatedMay 8, 20209 min readDo you want to build a marketplace app but cannot choose the right marketplace development company? There are dozens of web agencies, and their services seem to be quite similar. So how can you know whether you can trust a software provider? We have a solution for you. In this article, we have prepared the most important factors you need to take into account when choosing a marketplace development agency.

How to Create a Micro-Job Marketplace Like Fiverr: Features, Cost, TimelineTimurTech JournalistMarketplaceProduct GuideHomeBlogEntrepreneurshipHow to Create a Micro-Job Marketplace Like Fiverr: Features, Cost, TimelinePublishedNov 19, 2021UpdatedNov 19, 202120 min readIt’s no secret that the COVID-19 pandemic has led many people to reconsider their jobs. Now, freelance as an alternative career path steadily becomes a reality. 50.9% of the U.S. workforce will be freelancing by 2027, a Statista survey shows. Businesses like Fiverr and fellow gig-focused companies rode the wave. To be more precise, they adopted a model allowing the hire of independent contractors without any legwork. How do such tools set the new trend in powering freelancers? In this article, we share proven methods geared towards freelance website growth. Moreover, you will get a glimpse of how to create a micro-job marketplace like Fiverr of your own.

Our elders say that ceremonies are the way we “remember to remember,”

Social Annotation

The historian Mark Noll’s 1994 book, The Scandal of the Evangelical Mind, will be rereleased next year.

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4 Best Payment Solutions for Online MarketplacesDmitryCEOMarketplaceHomeBlogEntrepreneurship4 Best Payment Solutions for Online MarketplacesPublishedAug 7, 2020UpdatedAug 7, 20209 min readDid you know that payment solutions for online marketplaces can shape your e-commerce business and its success? Thus, Uber succeeded in its global expansion right after it switched to Braintree. In early Uber’s scaling, even a dollar-euro currency conversion wasn’t available. Now, with Braintree, it processes mobile payments in 130 currencies in 80+ countries. Of course, each marketplace faces its own payment challenges. So, you should rely on a payment solution with the features vital right for your e-commerce platform. To identify them, let’s dig deeper into two-sided marketplace payment processing, and analyze the best payment gateways for marketplaces.

to experience social pressure to ‘find someone special’ as a romantic-sexual partner and make them the centre of your life

In Bound to Read, Jeffrey Todd Knight excavates this culture of compilation—of binding and mixing texts, authors, and genres into single volumes—and sheds light on a practice that not only was pervasive but also defined the period's very ways of writing and thinking.

Yep, we experimented with this, but what we found is that you loose most of Svelte's niceness like slots, and instead you'll pass around deeply nested objects.

The consumer component will barely change from our last example. The only difference is the way we'll get a reference to our store (since now the store is exported from the JS module):

Now your whole WS logic can be encapsulated in your JS module. That makes for good separation of concern.

In your Svelte component, you can then use your store with the special $ prefix syntax, to access the value of the store ('cause the temperature variable is a reference to the store itself, it's just a mean to our end, the result we need is the value):

Stores are the idiomatic Svelte way when you need to import "reactivity" from your normal JS sources.

If you need to pass multiple arguments to an action, combine them into a single object, as in use:longpress={{duration, spiciness}}

social interaction with face-to-face discourse, such as conversation

this is a fundamental issue of justice and equity so the top one percent uh in 00:09:22 terms of wealth around the world use 15 produce 15 of the greenhouse gas emissions which is twice as much as the bottom 50 percent whose total 00:09:34 emissions are just seven percent of the total so we're looking at uh a very small number of people grabbing the lion's share of natural wealth they claim to be wealth creators they're actually taking 00:09:47 wealth from the rest of us they're saying we're going to have all this atmospheric space for ourselves and incidentally all these other resources all the mahogany and the gold and the 00:09:58 diamonds and the bluefin tuna sushi and whatever else that they're consuming on a massive scale and this is driven by to a very large extent by their remarkable disproportionate use of aviation 00:10:12 there's one set of figures suggesting that the richest one percent are responsible for 50 of the world's aviation emissions but also by their yachts for example the average 00:10:24 um commonal garden super yacht um kept on standby for a billionaire to step onto whenever he wants um produces 7 000 tons of carbon dioxide per year 00:10:38 if we're to meet even the conventional accounting for staying within 1.5 degrees of global heating our maximum emissions per person are around 2.3 00:10:49 tons so one super yacht is what over 3 000 people's worth of emissions this is just grossly outrageously unfair and we should rebel 00:11:01 against the habit of the very rich of taking our natural wealth from us

One of the goals in my life is to encourage people live a more reflective life.

I love communicating via sticky notes. The sticky note is my canvas. I’d love for the sticky note to be the canvas of others, so I encourage people to do the same.

What are the questions that strangers on the train think about?

easy access to digi-tools.

continue to follow a long-term education policy

Professional musicians, concert pianists get to know this instrument deeply, intimately. And through it, they're able to create with sound in a way that just dazzles us, and challenges us, and deepens us. But if you were to look into the mind of a concert pianist, and you used all the modern ways of imaging it, an interesting thing that you would see 00:11:27 is how much of their brain is actually dedicated to this instrument. The ability to coordinate ten fingers. The ability to work the pedal. The feeling of the sound. The understanding of music theory. All these things are represented as different patterns and structures in the brain. And now that you have that thought in your mind, recognize that this beautiful pattern and structure of thought in the brain 00:11:52 was not possible even just a couple hundred years ago. Because the piano was not invented until the year 1700. This beautiful pattern of thought in the brain didn't exist 5,000 years ago. And in this way, the skill of the piano, the relationship to the piano, the beauty that comes from it was not a thinkable thought until very, very recently in human history. 00:12:17 And the invention of the piano itself was not an independent thought. It required a depth of mechanical engineering. It required the history of stringed instruments. It required so many patterns and structures of thought that led to the possibility of its invention and then the possibility of the mastery of its play. And it leads me to a concept I'd like to share with you guys, which I call "The Palette of Being." 00:12:44 Because all of us are born into this life having available to us the experiences of humanity that has come so far. We typically are only able to paint with the patterns of thoughts and the ways of being that existed before. So if the piano and the way of playing it is a way of being, this is a way of being that didn't exist for people 5,000 years ago. 00:13:10 It was a color in the Palette of Being that you couldn't paint with. Nowadays if you are born, you can actually learn the skill; you can learn to be a computer scientist, another color that was not available just a couple hundred years ago. And our lives are really beautiful for the following reason. We're born into this life. We have the ability to go make this unique painting with the colors of being that are around us at the point of our birth. 00:13:36 But in the process of life, we also have the unique opportunity to create a new color. And that might come from the invention of a new thing. A self-driving car. A piano. A computer. It might come from the way that you express yourself as a human being. It might come from a piece of artwork that you create. Each one of these ways of being, these things that we put out into the world 00:14:01 through the creative process of mixing together all the other things that existed at the point that we were born, allow us to expand the Palette of Being for all of society after us. And this leads me to a very simple way to go frame everything that we've talked about today. Because I think a lot of us understand that we exist in this kind of the marvelous universe, 00:14:30 but we think about this universe as we're this tiny, unimportant thing, there's this massive physical universe, and inside of it, there's the biosphere, and inside of that, that's society, and inside of us, we're just one person out of seven billion people, and how can we matter? And we think about this as like a container relationship, where all the goodness comes from the outside to the inside, and there's nothing really special about us. 00:14:56 But the Palette of Being says the opposite. It says that the way that we are in our lives, the way that we affect our friends and our family, begin to change the way that they are able to paint in the future, begins to change the way that communities then affect society, the way that society could then affect its relationship to the biosphere, and the way that the biosphere could then affect the physical planet 00:15:21 and the universe itself. And if it's a possible thing for cyanobacteria to completely transform the physical environment of our planet, it is absolutely a possible thing for us to do the same thing. And it leads to a really important question for the way that we're going to do that, the manner in which we're going to do that. Because we've been given this amazing gift of consciousness.

After typing a date in natural language Example: "Call Jim on Friday at 3p"Press Press ALT+SHIFT+D to convert date to Roam date: "Call Jim July 10th, 2020 3:00 PM"text in the node will July 4th, 2020 display "Call jim July 10th, 2020 3:00 PM"

In the Tibetan canon, there are

, or ‘that is tragic’, nor are we certain, since short stories, we have been taught, should be brief and conclusive, whether this, which is vague and inconclusive, should be called a short story at all.

Once it becomes clear that attention and praise can be garnered from organizing an attack on someone’s reputation, plenty of people discover that they have an interest in doing so.

Many of these investigations involve anonymous reports or complaints, some of which can come as a total surprise to those being reported upon. By definition, social-media mobs involve anonymous accounts that amplify unverified stories with “likes” and shares. The “Shitty Media Men” list was an anonymous collection of unverified accusations that became public. Procedures at many universities actually mandate anonymity in the early stages of an investigation. Sometimes even the accused isn’t given any of the details. Chua’s husband, the Yale Law professor Jed Rubenfeld, who was suspended from teaching due to sexual-harassment allegations (which he denies), says he did not know the names of his accusers or the nature of the accusations against him for a year and a half.

In America, of course, we don’t have that kind of state coercion. There are currently no laws that shape what academics or journalists can say; there is no government censor, no ruling-party censor. But fear of the internet mob, the office mob, or the peer-group mob is producing some similar outcomes. How many American manuscripts now remain in desk drawers—or unwritten altogether—because their authors fear a similarly arbitrary judgment? How much intellectual life is now stifled because of fear of what a poorly worded comment would look like if taken out of context and spread on Twitter?

But dig into the story of anyone who has been a genuine victim of modern mob justice and you will often find not an obvious argument between “woke” and “anti-woke” perspectives but rather incidents that are interpreted, described, or remembered by different people in different ways, even leaving aside whatever political or intellectual issue might be at stake.

A final cluster gathers lenses that explore phenomena that are arguably more elastic and with the potential to both indirectly maintain and explicitly reject and reshape existing norms. Many of the topics addressed here can be appropriately characterized as bottom-up, with strong and highly diverse cultural foundations. Although they are influenced by global and regional social norms, the expert framing of institutions, and the constraints of physical infrastructure (from housing to transport networks), they are also domains of experimentation, new norms, and cultural change. Building on this potential for either resisting or catalyzing change, the caricature chosen here is one of avian metaphor and myth: the Ostrich and Phoenix cluster. Ostrich-like behavior—keeping heads comfortably hidden in the sand—is evident in different ways across the lenses of inequity (Section 5.1), high-carbon lifestyles (Section 5.2), and social imaginaries (Section 5.3), which make up this cluster. Yet, these lenses also point to the power of ideas, to how people can thrive beyond dominant norms, and to the possibility of rapid cultural change in societies—all forms of transformation reminiscent of the mythological phoenix born from the ashes of its predecessor. It is conceivable that this cluster could begin to redefine the boundaries of analysis that inform the Enabler cluster, which in turn has the potential to erode the legitimacy of the Davos cluster. The very early signs of such disruption are evident in some of the following sections and are subsequently elaborated upon in the latter part of the discussion.

For low-carbon practices to grow and displace high-carbon ones, integrated action across disparate spaces and coordination between many different actors are necessary (161). For example, mobility scholars (166) highlight the extent of reconfiguration required to disassociate academia from high-carbon travel, including altered institutional cultures, funding practices, and student recruitment to support virtual ways of working. Although novel low-carbon practices may emerge, policy must ensure these stabilize and become prevalent, as well as impeding the circulation of high-carbon practices.

Key

Sponges are animals and have all animal characteristics. As they have no tissue (parazoans) they are considered the simplest animal phyla. 

Unique Feature: Choanocytes: Sponges show a common characteristic with common ancestors shared with Protists. 

I am firmly convinced that asserting on the state of the interface is in every way superior to asserting on the state of your model objects in a full-stack test.

Now after a long debugging session, our developer has found the timing issue. They now realize that there is a wait_until method in the API, and immediately think that, "hey, this sounds like what I need!"

Its existence confuses people into thinking that it is necessary, when in fact it isn’t.

Actually, I ended up uninstalling Chrome and installing a chromium deb. Since no chromium deb exists in Ubuntu or Pop OS repositories anymore, I followed the instructions from https://askubuntu.com/questions/1204571/how-to-install-chromium-without-snap to add the Debian stable repo and install Chromium from there instead.

Perhaps not a good idea, in general, to use a random PPA for such sprawling software as a browser. Auditability near zero even if it is open source.

could you please log the separate issue to track your problem?

packaging is difficult to maintain on linux with so many different distros that software companies to support.Flatpak, snap, and appimage makes it easier to ship once for a lot of distros that support them.

Anything by Chuck Klosterman.