2,876 Matching Annotations
  1. Oct 2023
    1. economist Milton Friedman, and especially in hisideas on education. Back in 1955 Friedman had turned his attention to educationand written The Role of Government in Education. Education intrigued himbecause of its strange and, for the market model, rather irritating position in themarketplace. It didn’t quite fit into a neat demand-and-supply framework withchoice at the centre.
    1. on the traditional empiricist account we do not have direct access to the facts of the external world 00:11:03 that is we do not experience externality directly but only immediately not immediately but immediately because between us and the external world are those what do you call them oh yes 00:11:18 sense organs and so the question is how faithfully they report what is going on out there well to raise the question how faithful is the sensory report 00:11:30 of the external world is to assume that you have some reliable non-sensory way of answering that question that's the box you can't get out of and so there is always this gap 00:11:42 between reality as it might possibly be known by some non-human creature and reality as empirically sampled by the senses whose limitations and distortions are very well 00:11:56 known but not perfectly classified or categorized or or measured
      • for: good explanation: empiricism, empiricism - knowledge gap, quote, quote - Dan Robinson, quote - philosophy, quote - empiricism - knowledge gap, Critique of Pure Reason - goal 1 - address empiricism and knowledge gap

      • good explanation : empiricism - knowledge gap

      • quote

        • on the traditional empiricist account
          • we do not have direct access to the facts of the external world
          • that is we do not experience externality directly but only MEDIATELY, not immediately but MEDIATELY
            • because between us and the external world are those what do you call them oh yes, sense organs
          • and so the question is how faithfully they report what is going on out there
          • To raise the question how faithful is the sensory report of the external world
            • is to assume that you have some reliable non-sensory way of answering that question
          • That's the box you can't get out of and so there is always this gap between
            • reality as it might possibly be known by some non-human creature and
            • reality as empirically sampled by the senses
              • whose limitations and distortions are very well known
                • but not perfectly classified or categorized or or measured
      • Comment

        • Robinson contextualizes the empiricist project and gap thereof, as one of the 4 goals of Kant's Critique of Pure Reason.
        • Robinson informally calls this the "Locke" problem, after one of the founders of the Empiricist school, John Locke.
        • Robinson also alludes to a Thomas Reed approach to realism that contends that we don't experience reality MEDIATELY, but IMMEDIATELY, thereby eliminating the gap problem altogether.
        • It's interesting to see how modern biology views the empericist's knowledge gap, especially form the perspective of the Umwelt and Sensory Ecology
  2. Sep 2023
    1. found via:

      Niklas Luhmann rejected out of town teaching positions for fear that his hard copy / analog zettelkasten might get destroyed in the moving process 🧵

      — Bob Doto (@thehighpony) August 19, 2022
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

      "He rejected a number of other universities' interests in hiring him...at an early stage, arguing that he couldn't risk taking his Zettelkasten with him in the event of an accident to lose by car, ship, train or plane." https://t.co/SmK2gLJpQ0

      — Bob Doto (@thehighpony) August 19, 2022
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

      reference ostensibly in this text, but may need to hunt it down.

      Bob confirmed that it was Luhmann Handbuch: Leben, Werk, Wirkung, 2012

    1. As someone who lost multiple notebooks to water (I love typhoon season), I will actively refute the claim that an analog zettelkasten is more secure than a digital one1[3:05 AM] Both have weaknesses, both die to water[3:05 AM] The distinction comes from how much water is necessary for them to die
    1. given this motion for an animal what sound might it 00:35:42 make an example two whales coming together what sound do they make that might mean hello if a whale Dives what sound would the 00:35:54 other whales have to make to make that whale dive and that would mean maybe it means dive maybe it means there is danger up here maybe it means there's food now there but has something to do with diving
      • for: animal motion and language
    2. science progresses generally not because of a thing that we see but because we increase our ability to perceive

      for: quote, quote Aza Raskin, quote - progress, quote - scientific progress and expanding perception

      • quote
        • science progresses generally not because of a thing that we see
        • but because we increase our ability to perceive
      • author
      • Aza Raskin
      • date: 2023
    3. whales and dolphins have had culture passed down vocally for 34 million years humans have only been speaking vocally impacted on culture for like 200 000 years tops 00:17:16 like and that which is oldest correlates with that which is wisest
      • for: quote, quote - age of whale and dolphin languages

      • quote

        • whales and dolphins have had culture passed down vocally for 34 million years
        • humans have only been speaking vocally impacted on culture for like 200 000 years tops and
        • that which is oldest correlates with that which is wisest
      • author - Aza Raskin
      • date: 2023
    4. can we build one of these kinds of shapes for animal communication
      • for: question, question - universal meaning shape for animal communication

      • comment

        • this would be an amazing project for TPF and BEing journeys. Could we actually talk to animals and plants to ask them about how we humans are treating them?
    1. This is one of the challenges of being reactive to the public mood, rather than shaping it. Donald Trump, too, launched his first presidential campaign by elevating arguments and rhetoric from right-wing media, but he also shaped what the media was talking about. DeSantis has largely followed the trends, and the trends shift.

      While Donald J. Trump seemed to hold say over what was trending and the media was discussing, Philip Bump notices that Ron DeSantis seems to be trailing or perhaps riding the trends rather than leading them.

      Is this because he's only tubthumping one or two at a time while Trump floats trial balloons regularly and is pushing half a dozen or more at time?

    1. 54:30 Max utopian in his head, trust in random people

      • see index zk on Apollonian and Dionysian theory (idealism, good or bad?)

      57:00 inherently, people are good, but they get corrupted (good and evil)

      57:44 “there is some light” (life can be good): see zk 9 section on light & darkness

    1. Das Meeeis um die Antarktis bedeckt in diesem September so wenig Ozean Fläche wie in keinem September der Messgeschichte. Im September erreicht es seine maximale Ausdehnung. In diesem diesem Jahr liegt sie 1,75 Millionen Quadratmeter Kilometer unter dem langjährigen Durchschnitt und eine Million Quadratmeter unter dem bisher niedrigsten September-Maximum. Im Februar wurde auch bei der geringsten Ausdehnung des antarktischen Meereises ein Rekord verzeichnet. Ob und wie diese Entwicklung mit der globalen Erhitzung zusammenhängt ist noch unklar. Die obersten 300 m des Ozeans um die Antarktis sind deutlich wärmer als früher. https://www.theguardian.com/world/2023/sep/26/antarctic-sea-ice-shrinks-to-lowest-annual-maximum-level-on-record-data-shows

    1. Hamacher, Duane, Patrick Nunn, Michelle Gantevoort, Rebe Taylor, Greg Lehman, Ka Hei Andrew Law, and Mel Miles. “The Archaeology of Orality: Dating Tasmanian Aboriginal Oral Traditions to the Late Pleistocene.” Journal of Archaeological Science, August 10, 2023, 45pp.

      Pre-print.

      See also: https://www.sciencedirect.com/science/article/pii/S0305440323000997

      Annotation url: urn:x-pdf:d4ccd0952073ac59932f4638381e6b69

      Popular press coverage: https://www.unimelb.edu.au/newsroom/news/2023/august/tasmanian-aboriginal-oral-traditions-among-the-oldest-recorded-narratives

    2. This paper supports arguments that the longevity of orality can exceed ten millennia,providing critical information essential to the further development of theoretical frameworksregarding the archaeology of orality.
    1. A priest, a rabbi, and Nicholas Luhmann walk into a bar. They sit down, and the priest says, "Let's all share ideas from our florilegia." The rabbi responds by pulling out his own annotation of a gloss on the commentary of Rashi which comments on the Mishnah and the Gamara. To this Luhmann replies, "You're not practicing the one true note taking religion unless you're using alpha-numeric identifiers and have appropriately cross indexed at sheet 031-R with a link branching off of note 100(1) in ZK I.

    1. according to Husserl, the epoche is dramatic. It's something that changes suddenly your state of consciousness. It's not something cheap. He says, phenomenology implies a complete 00:17:02 self-transformation which can be compared to a religious conversion. You see things completely differently when you have performed an epoche. This epoche is radical. It's immediate and so on.
      • for: adjacency, adjacency - epoche - enlightenment, epoche, question, question - epoche and enlightenment

      • adjacency between

        • epoche
        • enlightenment
      • adjacency statment:
      • question
        • Is epoche the same as an enlightenment experience?
        • Did Husserl develop any techniques or trainings in epoche?
    1. we have been happy to engage with CEOs, with the senior policy makers, with the 'Davos set'. We've been happy to engage with them – across, generally, the sort of more senior climate change academics. But they haven't delivered for 30 years. But what we haven't... Who we very seldom engage with – the balance, to me, is wrong – with citizenry groups. We haven't engaged... with the climate parliament group. So we haven't lent... 00:58:06 Our support has been biased towards a group who are very much in favor of the status quo.
      • for: quote, quote - Kevin Anderson, quote - academic support for bottom-up actors, bottom-up actors - academic support
      • quote

        • We have been happy to engage with CEOs, with the senior policy makers, with the 'Davos set'.
        • We've been happy to engage with them – across, generally, the sort of more senior climate change academics. But they haven't delivered for 30 years.
        • But what we haven't... Who we very seldom engage with – the balance, to me, is wrong – with citizenry groups.
        • We haven't engaged... with the climate parliament group. Our support has been biased towards a group who are very much in favor of the status quo.
      • comment

      • Kevin is tuning into a potential idling capacity and leverage point that academic community has by-and-large missed.
        • Academic support of bottom-up and citizen groups could yield the kind of top-down and bottom-up partnership that could really accelerate climate policy action
    2. as you know, in Sweden right now, we're actually backpedalling on climate policy, rather than going forward. Which is really worrying. And this is, of course, the dilemma with politics. That as soon as you get a stress factor over here – 00:55:33 a war in Ukraine, inflation, recession, energy prices going up, food prices going up – then suddenly, you cannot handle two crises at the same time.
      • for: top-down and bottom-up partnerships, top-down and bottom-up climate action
      • comment
        • as the polycrisis accelerates, this is only going to get worse so we have to find a new, nonlinear way for politicians to actually work in partnership with bottom-up actors
    3. in Sweden, the Swedish parliament, which is completely set up by citizens – set up by citizens for citizens. They've produced a fantastic report. Detailed, rich report from citizens about how you could deliver budgets that are... from colleagues' and myself work on this, would say are broadly in line with somewhere between 1.5 and 2 [°C].
      • for: Swedish climate report, cidtizen action, bottom-up climate action, top-down and bottom-up partnership
      • future research

        • study the Swedish parliament climate policy model and citizen's roles in achieving it and see if it can be replicated in all countries
      • question

        • is there anyone studying this with the object of scaling to other countries?
    4. I hope anyway, it is a hope – that there will be some sort of partnership between bottom-up and top-down that will provide guidance to leaders to put the right things in place.
      • for: quote, quote - Kevin Anderson, quote - bottom-up and top-down partnership, IPCC AR6 WGIII demand side reduction and bottom-up actions
      • quote
        • I hope that there will be some sort of partnership between bottom-up and top-down that will provide guidance to leaders to put the right things in place.
      • author: Kevin Anderson
      • date: Sept., 2023

      • comment

    5. if we just make this a big, big, you know, parliament for every citizen in the world, which would be wonderful of course, you know, you wouldn't make much progress. 00:50:06 [KEVIN] No I certainly don't think that it's going to be driven by bottom-up. But I don't think top-down will do it unless it's dragged kicking and screaming by small... it will be small, catalytic, vociferous groups that are bottom-up
      • for: bottom-up action, top-down and bottom-up, TPF
      • comment
        • Kevin Anderson makes a good point. He agrees with Johan that a parliament of 8 billion people is not realistic. However, small vociferous and strategic bottom-up groups are needed to prod the top-down actors into action.
        • He makes the observation that the elite actors, the so called "Davos set" have effectively delayed any real climate action for the past 3 decades and if left to them alone, will do the same thing.
        • Anderson hopes for some kind of partnership between top-down and bottom-up actors to provide guidance to leaders to choose the most appropriate policy.
        • In fact, the last IPCC report actually reports on the important role of bottom-up action from societal actors
    1. the Bodhisattva vow can be seen as a method for control that is in alignment with, and informed by, the understanding that singular and enduring control agents do not actually exist. To see that, it is useful to consider what it might be like to have the freedom to control what thought one had next.
      • for: quote, quote - Michael Levin, quote - self as control agent, self - control agent, example, example - control agent - imperfection, spontaneous thought, spontaneous action, creativity - spontaneity
      • quote: Michael Levin

        • the Bodhisattva vow can be seen as a method for control that is in alignment with, and informed by, the understanding that singular and enduring control agents do not actually exist.
      • comment

        • adjacency between
          • nondual awareness
          • self-construct
          • self is illusion
          • singular, solid, enduring control agent
        • adjacency statement
          • nondual awareness is the deep insight that there is no solid, singular, enduring control agent.
          • creativity is unpredictable and spontaneous and would not be possible if there were perfect control
      • example - control agent - imperfection: start - the unpredictability of the realtime emergence of our next exact thought or action is a good example of this
      • example - control agent - imperfection: end

      • triggered insight: not only are thoughts and actions random, but dreams as well

        • I dreamt the night after this about something related to this paper (cannot remember what it is now!)
        • Obviously, I had no clue the idea in this paper would end up exactly as it did in next night's dream!
    2. “intelligence as care
      • for: wisdom and compassion, intelligence as care
      • comment
        • the slogan "intelligence as care" seems parallel to the Buddhist slogan of "wisdom and compassion" where:
          • care is analogous to compassion
          • insight is analogous to wisdom
    1. If we can argue against the privacy of phenomenal properties, then we can escape the trap into which both the dualist and illusionist fall. We interpret the dualist and illusionist extremes as unfortunate consequences of a mistaken view of naturalism.
      • for: harmonizing illusionists and scientific dualists

      • paraphrase

        • illusionist exclude qualia from naturalism and try to explain it away
        • scientific dualist consider qualia a new category to add on to naturalism
        • If phenomenal properties are not private, then we can escape the trap into which both the dualist and illusionist fall.
        • We interpret the dualist and illusionist extremes as unfortunate consequences of a mistaken view of naturalism.
    1. This is:

      Ashman, Helen. “Electronic Document Addressing: Dealing with Change.” ACM Computing Surveys 32, no. 3 (September 2000): 201–12. https://doi.org/10.1145/367701.367702

    1. I understand some people that if they say 00:07:47 "no, no, this is a science thing, "it's not for us, that's the province of God, we shouldn't go there." I can hear that view, but I really don't think it's what I see in scripture. What I see in scripture is, c'mon, I wanna to show it to you. I want to reveal myself to you. I don't see science as challenging my faith. In fact, I see it as affirming my faith.
      • for: science and religion, Newton - religion, science and religion - Bob Inglis, CHD
    1. religious ideas contend that a non-physical Consciousness called God was in a good mood at one point so he and it usually is a he created 01:27:18 physicality the material world around us thank you so in those viewpoints Frameworks you're not allowed to ask who or what created God because the answer will be well he 01:27:35 just is and always was so have faith my child and stop asking questions like that [Music] religion or Mythos of materialism philosophy you are not allowed to ask 01:27:46 what created physical energy if you do the answer will be the big bang just happened it was this energy in a point that just was and always will be so have faith my child and don't ask questions 01:28:00 that can't be answered
      • for: adjacency: adjacency - monotheistic religions and maerialism
      • adjacency between
        • monotheistic religion
        • materialist / physicalist scientific theories
      • adjacency statement:
        • Good observation of an adjacency, although not all religions hold those views, and even in those religions, those are those views are held by less critical thinkers.
          • In the more contemplative branches of major world religions, there is a lot of deep, critical thinking that is not so naive.
      • for: futures - food production, futures - water production, desalination, ocean solar farm, floating solar farm, floating city
      • title: An interfacial solar evaporation enabled autonomous double-layered vertical floating solar sea farm
      • author: Pan Wu, Xuan We, Huimin Yu, Jingyuan Zhao, Yida Wang, Kewu Pi, Gary Owens, Haolan Xu
      • date: Oct. 1, 2023
      • source: https://www.sciencedirect.com/science/article/pii/S1385894723041839?via%3Dihub#f0005
      • comment
        • Since this simple design integrates fresh water and food production, it can be integrated as a module for a floating city.
    1. The amount of boilerplate and number of dependencies involved in setting up a web development project has exploded over the past decade or so. If you browse through the various websites that are writing about web development you get the impression that it requires an overwhelming amount of dependencies, tools, and packages.
    1. QR Codes can be a great way for teachers to distribute class material. Here are free sites you can use to generate QR codes

      Free QR code sites

    1. Reading through your link I caught myself thinking if I would put up with all those boilerplate nix steps just to add a new page to the site.
    1. "Surrendering" by Ocean Vuong

      1. He moved into United State when he was age of five. He first came to United State when he started kindergarten. Seven of them live in the apartment one bedroom and bathroom to share the whole. He learned ABC song and alphabet. He knows the ABC that he forgot the letter is M comes before N.

      2. He went to the library since he was on the recess. He was in the library hiding from the bully. The bully just came in the library doing the slight frame and soft voice in front of the kid where he sit. He left the library, he walked to the middle of the schoolyard started calling him the pansy and fairy. He knows the American flag that he recognize on the microphone against the backdrop.

    1. Recent work has revealed several new and significant aspects of the dynamics of theory change. First, statistical information, information about the probabilistic contingencies between events, plays a particularly important role in theory-formation both in science and in childhood. In the last fifteen years we’ve discovered the power of early statistical learning.

      The data of the past is congruent with the current psychological trends that face the education system of today. Developmentalists have charted how children construct and revise intuitive theories. In turn, a variety of theories have developed because of the greater use of statistical information that supports probabilistic contingencies that help to better inform us of causal models and their distinctive cognitive functions. These studies investigate the physical, psychological, and social domains. In the case of intuitive psychology, or "theory of mind," developmentalism has traced a progression from an early understanding of emotion and action to an understanding of intentions and simple aspects of perception, to an understanding of knowledge vs. ignorance, and finally to a representational and then an interpretive theory of mind.

      The mechanisms by which life evolved—from chemical beginnings to cognizing human beings—are central to understanding the psychological basis of learning. We are the product of an evolutionary process and it is the mechanisms inherent in this process that offer the most probable explanations to how we think and learn.

      Bada, & Olusegun, S. (2015). Constructivism Learning Theory : A Paradigm for Teaching and Learning.

  3. Aug 2023
    1. This joke card has a comic clipped from a newspaper glued to it. During the digitization process, the index card was put in a clear Mylar sleeve to prevent the comic, with its brittle glue, from being damaged or separated from the card.

      The potential separation of newspaper clippings from index cards and their attendant annotations/meta data (due to aging of glue) can be a potential source of note loss when creating a physical card index.

    1. Whole humans and more than human. Sustainability and systems are a window into the spiritual for many because it’s about wholes.So not a pillar. Rather a deeper level of understanding.
    1. While our modern world cringes at any mention of spirituality, it is not the enemy of science. It speaks volumes that many of the greatest minds of history, including Einstein, Tesla, Da Vinci, Plato and Pythagorus were as interested in the spiritual world as they were in the material sciences.
    2. spirituality is not even a fourth pillar of sustainability, but is instead the foundation upon which the pillars of people, planet and profit must be constructed. To succeed on the triple bottom line, we must build a strong spiritual foundation. To do that, we must look inwards.
      • for: quote, quote - spirituality, quote - Tom Greenwood, triple bottom line, spirituality and business

      • paraphrase

      • quote

        • spirituality is not even a fourth pillar of sustainability,
          • but is instead the foundation upon which the pillars of
            • people,
            • planet and
            • profit
          • must be constructed.
        • To succeed on the triple bottom line,
          • we must build a strong spiritual foundation.
        • To do that, we must look inwards.
      • comment

        • We could express this succinctly in a new phrase:
          • The bottom line of the triple bottom line is spirituality
    3. I think if we stripped away the social stigma and stereotypes, we would find that most people have some personal beliefs about life, death and the universe that could be considered spiritual.
      • for: quote, quote - dogma, quote - wonder, quote - spirituality, quote- Tom Greenwood
      • quote
        • I think if we stripped away
          • the social stigma and
          • stereotypes,
        • we would find that most people have some personal beliefs about
          • life,
          • death and
          • the universe
        • that could be considered spiritual.
        • In fact, I would bet that
          • the number of people who never wonder about any of these things would be close to zero.
        • Spirituality then, is really the exploration of the other half of life
          • that our society isn’t comfortable exploring.
        • And that’s where it gets interesting.
      • author: Tom Greenwood
      • date: aug. 23, 2023
    4. The problem is that in rejecting the dogma, we too have created dogma. A dogma that shuts down our natural human inclination to explore the mysteries of life, of our own inner worlds and of our deep connection to nature and each other.
      • for: quote, quote - dogma, quote - wonder, quote - spirituality, quote- Tom Greenwood
      • quote
        • The problem is that in rejecting the dogma,
        • we too have created dogma.
        • A dogma that shuts down our natural human inclination to explore the mysteries of life,
          • of our own inner worlds and
          • of our deep connection to nature and each other.
      • author: Tom Greenwood
      • date: aug. 23, 2023
    5. I have to admit that it feels uncomfortable even writing this. Somehow we need to get comfortable talking about spirituality.
    6. Is spirituality the missing pillar of sustainability?
      • for: spirituality and science, spirituality and sustainability, spirituality - missing link, Isaac Newton
      • title: Is spirituality the missing pillar of sustainability?
      • author: Tom Greenwood
      • date: Aug. 24, 2023
    1. When I wrote my treatise about our system I had an eye upon such principles as might work with considering men for the belief of a Deity; and nothing can rejoice me more than to find it useful for that purpose.
      • for: quote, quote - Isaac Newton, quote - spirituality and science, quote - science and religion, quote - spirituality - science, quote - religion - science
      • quote
          • for: quote, quote - Isaac Newton, quote - spirituality and science, quote - science and religion, quote - spirituality - science, quote - religion - science
      • quote
        • When I wrote my treatise about our system
        • I had an eye upon such principles as might work with considering men for the belief of a Deity;
        • and nothing can rejoice me more than to find it useful for that purpose..
      • author: Isaac Newton
      • reference
        • Isaac Newton, Principia, ed. Stephen Hawking (Philadelphia: Running Press, 2002), 426–27.
      • author: Isaac Newton
      • reference
    2. This Being governs all things, not as the soul of the world, but as Lord over all. . . . The Supreme God is a Being eternal, infinite, absolutely perfect . . . and from his true dominion it follows that the true God is a living, intelligent, and powerful Being. . . . He is not eternity and infinity, but eternal and infinite; he is not duration or space, but he endures and is present.
      • for: quote, quote - Isaac Newton, quote - spirituality and science, quote - science and religion, quote - spirituality - science, quote - religion - science
      • quote
        • This Being governs all things,
          • not as the soul of the world,
          • but as Lord over all.
        • . . . The Supreme God is a Being eternal, infinite, absolutely perfect
        • . . . and from his true dominion it follows that the true God is a
          • living,
          • intelligent, and
          • powerful Being.
        • . . . He is not
          • eternity and
          • infinity, -but
          • eternal and
          • infinite;
        • he is not
          • duration or
          • space,
        • but he
          • endures and
          • is present.
      • author: Isaac Newton
      • reference
        • Isaac Newton, Principia, ed. Stephen Hawking (Philadelphia: Running Press, 2002), 426–27.
    3. Does it not appear from phenomena that there is a Being incorporeal, living, intelligent, omnipresent, who in infinite space . . . sees the things themselves intimately, and thoroughly perceives them, and comprehends them wholly.
      • for: quote, quote - Isaac Newton, quote - spirituality and science, quote - science and religion, quote - spirituality - science, quote - religion - science
      • quote
        • Does it not appear from phenomena
        • that there is a Being
          • incorporeal,
          • living,
          • intelligent,
          • omnipresent,
        • who in infinite space
        • sees the things themselves intimately, and
        • thoroughly perceives them, and
        • comprehends them wholly.
      • author: Isaac Newton
      • reference
        • Isaac Newton, Opticks, 4th ed. (London: William Innys, 1730), 344; spelling and punctuation modernized.
    4. Whence is it that Nature doth nothing in vain? And whence arises all that order and beauty which we see in the world? . . . Was the eye contrived without skill in optics? And the ear without knowledge of sounds?
      • for: quote, quote - Isaac Newton, quote - spirituality and science, quote - science and religion, quote - spirituality - science, quote - religion - science
      • quote
        • Whence is it that Nature doth nothing in vain?
        • And whence arises all that order and beauty which we see in the world?
        • Was the eye contrived without skill in optics?
        • And the ear without knowledge of sounds?
      • author: Isaac Newton
      • reference
        • Isaac Newton, Opticks, 4th ed. (London: William Innys, 1730), 344; spelling and punctuation modernized.
    5. A Brief Survey of Sir Isaac Newton's Views on Religion
      • for: spirituality and science, spirituality - science, science and religion, Isaac Newton - spirituality, Isaac Newton - religion
      • title: A Brief Survey of Sir Isaac Newton's Views on Religion
      • author: Steven E. Jones
      • source:
      • comment
        • Newton was a serious theological scholar who was driven to use science to validate his conception of God
        • Newton's scientific work is therefore a testament to the union between the deepest, common aspiration and motivations for science and religion, that is universal wonder of being
    1. The phrase "Rule 34" was coined from an August 13, 2003 webcomic captioned, "Rule #34 There is porn of it. No exceptions." The comic was drawn by TangoStari (Peter Morley-Souter) to depict his shock at seeing Calvin and Hobbes parody porn.[1][2]
    1. If leisure and political power requirethis education, everybody in America now requires it, andeverybody where democracy and industrialization penetratewill ultimately require it. If the people are not capable ofacquiring this education, they should be deprived of politicalpower and probably of leisure. Their uneducated politicalpower is dangerous, and their uneducated leisure is degrad-ing and will be dangerous. If the people are incapable ofachieving the education that responsible democratic citizen-ship demands, then democracy is doomed, Aristotle rightlycondemned the mass of mankind to natural slavery, and thesooner we set about reversing the trend toward democracythe better it will be for the world.

      This is an extreme statement which bundles together a lot without direct evidence.

      Written in an era in which there was a lot of pro-Democracy and anti-Communist discussion, Hutchins is making an almost religious statement here which binds education and democracy in the ways in which the Catholic church bound education and religion in scholasticism. While scholasticism may have had benefits, it also caused a variety of ills which took centuries to unwind into the Enlightenment.

      Why can't we separate education from democracy? Can't education of this sort live in other polities? Hasn't it? Does critical education necessarily lead to democracy?

      What does the explorable solution space of admixtures of critical reasoning and education look like with respect to various forms of government? Could a well-educated population thrive under collectivism or socialism?

      The definition of "natural slavery" here is contingent and requires lots of context, particularly of the ways in which Aristotle used it versus our current understanding of chattel slavery.

    2. Democracy and Education was written before the assemblyline had achieved its dominant position in the industrialworld and before mechanization had depopulated the farmsof America.

      Interesting history and possible solutions.

      Dewey on the humanization of work front running the dramatic changes of and in work in an industrial age?


      Note here the potential coupling of democracy and education as dovetailing ideas rather than separate ideas which can be used simultaneously. We should take care here not to end up with potential baggage that could result in society and culture the way scholasticism combined education and religion in the middle ages onward.

    1. Thanks Sascha for an excellent primer on the internal machinations of our favorite machines beyond the usual focus on the storage/memory and indexing portions of the process.

      Said another way, a zettelkasten is part of a formal logic machine/process. Or alternately, as Markus Krajewski aptly demonstrates in Paper Machines (MIT Press, 2011), they are early analog storage devices in which the thinking and logic operations are done cerebrally (by way of direct analogy to brain and hand:manually) and subsequently noted down which thereby makes them computers.

      Just as mathematicians try to break down and define discrete primitives or building blocks upon which they can then perform operations to come up with new results, one tries to find and develop the most interesting "atomic notes" from various sources which they can place into their zettelkasten in hopes of operating on them (usually by juxtaposition, negation, union, etc.) to derive, find, and prove new insights. If done well, these newly discovered ideas can be put back into the machine as inputs to create additional newer and more complex outputs continuously. While the complexity of Lie Algebras is glorious and seems magical, it obviously helps to first understand the base level logic before one builds up to it. The same holds true of zettelkasten.

      Now if I could only get the printf portion to work the way I want...

    1. we humans depend on the natural world 00:07:01 [Music] but what we depend on is healthy ecosystems [Music] that are made up of a complex mix of plants and animal species each one has a 00:07:24 role to play and you know I see it as like a beautiful living tapestry and as an animal or plant species disappears from that ecosystem it's like pulling 00:07:38 out a thread and if enough threads are pulled then the tapestry will hang in tatters and the ecosystem will disappear
      • for: extinction, climate departure, Jane Goodall, quote, tapestry, thread,
      • quote
        • we humans depend on the natural world
        • but what we depend on is healthy ecosystems that are made up of a complex mix of plants and animal species
        • each one has a role to play and I see it as like a beautiful living tapestry and as an animal or plant species disappears from that ecosystem it's like pulling out a thread
        • and if enough threads are pulled then the tapestry will hang in tatters and the ecosystem will disappear
      • author
        • Jane Goodall
    2. if you're very poor then you're living in some kind of Wilderness Area you're going to destroy the environment in order to survive let me take for 00:08:05 example Gumby Street National Park in 1960 it was part of the Great Forest built by the late 1980s was a tiny Islander forest and all the hills around were bare more people living there in 00:08:19 the land could support two poor to buy food elsewhere struggling to survive cutting down the trees to make money from charcoal or Timber or to make more land grow more food and that's when it 00:08:33 hit me if we don't help these people these local communities find ways of living without destroying the environment we can't save chimpanzees forests or anything else so we need to 00:08:46 alleviate poverty
      • for: inequality, poverty, W2W, Jane Goodall, socio-ecological system, climate justice, emptiness - example, entanglement - inequality and climate crisis
      • key insight
        • if you're very poor and you're living in some kind of Wilderness Area
          • you're going to destroy the environment in order to survive
          • example: Gumby Street National Park
            • in 1960 it was part of the Great Forest
            • but by the late 1980s was a tiny Islander forest and all the hills around were bare
            • more people living there than the land could support
            • too poor to buy food elsewhere
              • struggling to survive
              • cutting down the trees to make money from charcoal or Timber
              • or to make more land grow more food and
            • that's when it hit me
              • if we don't help these people these local communities find ways of living without destroying the environment
              • we can't save chimpanzees forests or anything else so we need to alleviate poverty
      • comment
        • This is why the inequality crisis is entangled with the climate crisis
    1. With Go, I can download any random code from at least 2018, and do this: go build and it just works. all the needed packages are automatically downloaded and built, and fast. same process for Rust and even Python to an extent. my understanding is C++ has never had a process like this, and its up to each developer to streamline this process on their own. if thats no longer the case, I am happy to hear it. I worked on C/C++ code for years, and at least 1/3 of my development time was wasted on tooling and build issues.
    1. I do want to point out one more really significant implication here which is how it affects our experience of time
      • for: the lack project, sense of lack, the reality project, sense of self, sense of self and lack, poverty mentality, sense of time, living in the future, living in the present, human DOing, human BEing
      • key insight
        • we construct different types of experiences of time, depending on the degree of sense of lack we experience
        • it means the difference between
          • living in the present
          • living in the future
      • paraphrase
        • it's the nature of lack projects insofar as we become preoccupied with them
        • that they tend to be future oriented naturally
        • I mean the whole idea of a lack project or a reality project is right here right now is not good enough
          • because I feel this sense of inadequacy this sense of lack
          • but in the future when I have what I think I need
            • when I'm rich enough or
            • when I'm famous enough or
            • my body is perfect enough or whatever
          • when I have all this then everything will be okay
          • and what of course that does is that future orientation traps Us in linear time in a way that tends to devalue the way we experience the world and ourselves in the world right here and now
          • it treats the now as a means to some better ends
          • Now isn't good enough
            • but when I have what I think I need everything is going to be just great
        • So many of the spiritual Traditions taught
        • especially the mystics and the Zen Masters
        • they end up talking about what is sometimes called
          • the Eternal now
          • or the Eternal present - a different way of experiencing the now
        • As long as the present is a means to some better end
          • this future when I'm gonna be okay
        • then the present is experienced as
          • a series of Nows that fall away
          • as we reach for that future
        • but if we're not actually needing to get somewhere that's better in the future
        • it's possible to experience the here and now
          • as lacking nothing and myself in the here and now
          • as lacking nothing
      • it's possible to experience the present as something that doesn't arise and doesn't fall away
    2. t the irony of course is that if this desire if this craving for money if this lack project and we could also call it reality project because another 00:13:08 way to talk about all this is to say that we don't feel real enough and we're looking for that which somehow will make us feel more real more complete more whole right 00:13:20 because whatever the lack project may be it is looking for out something outside that's going to secure this sense of self-insight the tragedy of the whole process of 00:13:32 course is that it doesn't matter how much money you earn it's never going to be enough because what we're dealing with is just a symptom and not the core problem
      • for: the lack project, the reality project, sense of lack, sense of self, poverty mentality, polylcrisis, polycrisis - root
      • paraphrase
        • the irony is that
          • if this desire
          • if this craving for money
          • if this lack project and
          • we could also call it reality project
            • because another way to talk about all this is to say that we don't feel real enough and we're looking for that which somehow will make us feel more real more complete more whole
        • because whatever the lack project may be it is looking for out something outside
          • that's going to secure this sense of self-inside
        • the tragedy of the whole process is that it doesn't matter how much money you earn
          • it's never going to be enough
          • because what we're dealing with is just a symptom and not the core problem
      • key insight
        • the lack project is at the root of our polycrisis
    3. if you ask about things like lack projects or reality projects on the individual level you know I was talking 00:32:01 about how the separation is a delusion it's uncomfortable we become preoccupied with trying to find something out here that'll fill up our sense of lack and you know we can Wonder is there 00:32:13 something comparable at the civilizational level and frankly I think that there is I think that it is our Collective preoccupation with progress
      • for: progress trap, sense of lack, the lack project, collective lack project, individual lack project
      • key insight
        • progress, and the shadow side, the progress trap
        • is the collective lack project, that corresponds to the individual's lack project
    4. there's 00:08:43 nothing there that could be secured and here's the important point I think we experienced that we experience it as a sense of lack 00:08:58 that is to say the sense that something is wrong with me something is missing something isn't quite right I'm not good enough and the reality is I think all of us to 00:09:14 some degree have some sense of that some sense of lack even though we might ignore it or cover it up there's there's some sense of that but because it's mostly sort of unconscious in the sense that we don't 00:09:29 really know where it comes from
      • for: sense of lack, sense of self, sense of self and sense of lack, human condition, poverty mentality, alienation, separation, emptiness, emptiness of emptiness, W2W, inequality
      • key insight
        • sense of self is equivalent to
          • sense of lack
          • duality
          • disconnection
          • alienation
          • separation
          • solidification - the opposite of emptiness
      • comment
        • this sense of lack that is intrinsically associated with the sense of self is perhaps the deepest root of our unhappiness
        • this is a key insight for sharing for both those who have too much (the 1%) as well as those who are so materially impoverished and deprived that they are forced to adopt survivalist strategies to stay alive, and if successful, take on a hard edge to survivalism, over-appreciating materialism
        • the same mistake is committed on both end of the disparity spectrum, both groups are still under the illusion that that sense of lack can be filled
    5. sense of self is a construct a psychological and social construct it's something it's not something that 00:06:42 infants are born with it's actually something that develops as we grow up our caregivers look into our eyes give us a name that we learned to identify with and also basically we learn to see 00:06:59 ourselves as they see us we inte
      • for: self, constructing reality, constructed self, constructed reality, constructing the sense of self, self and other, nonduality, duality, insecurable, comment, question

      • paraphrase

        • sense of self is a construct
        • a psychological and social construct
        • it's not something that infants are born with
          • it's actually something that develops as we grow up
        • our caregivers look into our eyes
          • give us a name that we learned to identify with and
          • also basically we learn to see ourselves as they see us
            • we internalize that which is why we are so preoccupied with what other people think about
          • we learned to use language in certain ways
            • mine
            • you
            • yours
            • his
            • hers and so forth
          • that's all very essential to it
        • so we could say that the sense of self is being a construct
        • it's composed of mostly habitual ways of
          • thinking
          • feeling
          • acting
          • reacting
          • remembering
          • planning and
          • tending
        • it's the way that these mostly habitual processes work together re-enforce each other
        • but does that give us insight into what the fundamental problem is?
      • I think it does and here's what it is as I understand it
        • because the sense of self is a construct
          • because it doesn't refer it
          • doesn't depend on it
          • doesn't point back to a real self that has any self-reality or or self-identity
      • this sense of self by virtue of its lack of essence is inherently uncomfortable

        • we can say it's basically inherently insecure
        • in fact it's not only insecure but it's insecurable
      • comment

      • question
        • I agree with David's analysis but also have a question for him:
          • what about the biological, evolutionary definition of the self of a living organism. Is there a contradiction here?
          • reference
            • Major Evolutionary Transitions occur when a group of individuated living organisms achieve greater fitness by mutualism and begin to reproduce together as a new unit
              • How do we harmonize the claim of a psychologically constructed self with this evolutionary formation of new biological SELF units through MET?
    1. It probably isn’t even a stretch to suggest that herds and flocks of many other animals use a form of direct democracy in making their decisions. Again despite the myths, “alphas” do not make decisions for others, “leadership” roles rotate regularly, the “law of two (or four) feet” tests the group’s readiness for consensus, and principles such as the “first follower” enable wild creatures to reach a decision in their group’s best collective interest. Dissenters and unpersuaded group members are free to go off and look for another group, except at critical times (such as breeding season, or when under attack), when all members of the group instinctively pitch in to share the extra burden or workload, or help work through the crisis or challenge. We’re not so different, or, at least, we weren’t.
      • for: animal decision-making
      • adjacency
        • animal herding behavior and
        • direct democracy
      • claim
        • herds and flocks of many other animals (other than human) use a form of direct democracy in making decisions
        • Alphas do not alone make decisions, as leadership often rotates
        • The law of "two feet (or four" tests the group's readiness for consensus and the "first follower" principle
        • dissenters and unpersuaded group members are free to go off and look for another group
          • except at critical times such as
            • breeding season
            • under threat
  4. www.dreamsongs.com www.dreamsongs.com
    1. This is:

      Gabriel, Richard P. Patterns of Software: Tales from the Software Community. New York: Oxford University Press, 1996. https://www.dreamsongs.com/Files/PatternsOfSoftware.pdf

    1. To Gowdy and Krall, the ultra-social nature of human groups allowed for a shift in the primary level of selection from the individual level to the group level. Thus, “With the transition to agriculture the group as an adaptive unit comes to constitute a wholly different gestalt driven by the imperative to produce surplus
      • for: ecological collapse, overshoot, progress trap, progress trap - cultural evolution, ultra-sociality, Lotka's maximum power
      • paraphrase
        • to Gowdy and Krall, the ultra-social nature of human groups allowed for a shift in the primary level of selection
          • from the individual level
          • to the group level.
        • Thus, “With the transition to agriculture the group as an adaptive unit comes to constitute a wholly different gestalt
          • driven by the imperative to produce surplus
      • for: gene culture coevolution, carrying capacity, unsustainability, overshoot, cultural evolution, progress trap

      • Title: The genetic and cultural evolution of unsustainability

      • Author: Brian F. Snyder

      • Abstract

      • Summary
      • Paraphrase
        • Anthropogenic changes are accelerating and threaten the future of life on earth.
        • While the proximate mechanisms of these anthropogenic changes are well studied
          • climate change,
          • biodiversity loss,
          • population growth
        • the evolutionary causality of these anthropogenic changes have been largely ignored.
        • Anthroecological theory (AET) proposes that the ultimate cause of anthropogenic environmental change is
          • multi-level selection for niche construction and ecosystem engineering.
        • Here, we integrate this theory with
          • Lotka’s Maximum Power Principle
        • and propose a model linking
          • energy extraction from the environment with
          • genetic, technological and cultural evolution
        • to increase human ecosystem carrying capacity.
        • Carrying capacity is partially determined by energetic factors such as
          • the net energy a population can acquire from its environment and
          • the efficiency of conversion from energy input to offspring output.
        • These factors are under Darwinian genetic selection
        • in all species,
        • but in humans, they are also determined by
          • technology and
          • culture.
        • If there is genetic or non-genetic heritable variation in
          • the ability of an individual or social group
        • to increase its carrying capacity,
        • then we hypothesize that - selection or cultural evolution will act - to increase carrying capacity.
        • Furthermore, if this evolution of carrying capacity occurs - faster than the biotic components of the ecological system can respond via their own evolution,
          • then we hypothesize that unsustainable ecological changes will result.
    1. others have demonstrated, for instance, Professors Haidt and Keltner, have told us that people feel small but connected to the world. And their prosocial behavior increases, because they feel an increased affinity towards others. And we've also shown in this study that people have less need for cognitive control. They're more comfortable with uncertainty without having closure.
      • for: awe experiments
      • Haidt and Keltner experimental results
        • more prosocial
        • less need to be in control
        • more comfortable with uncertainty
    1. "in his youth he was full of vim and vigor"

      vim<br /> 2023 definition: energy; enthusiasm

      vim is rarely ever seen outside of the context of the phrase "vim and vigor" and seems to be a calcified word within this phrase.

      vigor<br /> 2023 definition: physical strength and good health

    1. Der Guardian hat Fachleute zu Carbon Capture and Storage (CCS) befragt. Die britische Regierung legitimiert neue Öl- und Gasbohrlizenzen mit gleichzeitigen CCS-Projekten. Einige Experten sind nach ersten Erfahrungen sehr skeptisch, was die grundsätzliche Realisierbarkeit von CCS an vielen Stellen der Erde angeht. CCS werde vor allem zur Dekarbonisierung von Industrien gebraucht werden, die bisher nicht CO<sub>2</sub>-frei betrieben werden können, es sei aber keine Rechtfertigung für neue fossile Entwicklungsprojekte. https://www.theguardian.com/environment/2023/aug/01/is-carbon-capture-and-storage-really-a-silver-bullet-for-the-climate-crisis

    1. In the documentary California Typewriter (Gravitas Pictures, 2016) musician John Mayer mentions that he's never lost a typed version of his notes, while digital versions of his work essentially remain out of sight and thus out of mind or else they risk digital erasure by means of either data loss, formatting changes, or other damage.

      Mayer also mentions that he loves typewriters for their ability to easily get out stream of consciousness thinking which is a mode of creativity he prefers for writing lyrics.

  5. Jul 2023
    1. The surplus of life’s labor is not sufficient to con-tinue bearing the burden of a caste system devoted tocontrolling the many so a few can indulge in egotisti-cal displays of privilege on a dying Earth. The more ofhumanity’s labor we devote to maintaining the system ofdomination, the less that is available to secure life’s wellbe-ing and the more rapid the living system’s collapse.
      • for: caste system, caste, inequality, carbon inequality,

      • quote

        • "The surplus of life’s labor
        • is not sufficient to continue bearing the burden of a caste system
        • devoted to controlling the many so a few can indulge in egotistical displays of privilege on a dying Earth. -The more of humanity’s labor we devote to maintaining the system of domination (by the few),
        • the less that is available to secure life’s wellbeing (for all) and the more rapid the living system’s collapse."
      • Author
        • David Korten
      • parantheses

        • Stop Reset Go
      • new adjacency

        • articulating inequality as a caste system
    1. the whole world to me is a 00:19:25 kind of um Collision or or Criss-Cross or overlap between past and future
      • for: emptiness
      • comment
        • emptiness
        • reality is empty (shunyata)
        • the visible is the tip of the iceberg
          • past lineage and future events of the localized appearance are hidden from view, as are other past forms associated with its history
      • for: ecological civilization, degrowth, futures, deep ecology, emptiness, polycrisis, human exceptionalism, planned descent
      • source
      • Description

        • Nate hosts this discussion on what constitutes an ecological civilization with guests
          • William Rees
          • Rex Weyler
          • Nora Bateson
      • Reflections Overall,

        • an insightful discussion on the polycrisis and
        • reflections on what is in store for civilization.
      • There is consensus that
        • what we are experiencing has been decades in the making and
        • the solutions-oriented approach to solving problems has only treated the symptoms and indeed has made things worse.
      • There is a strong undercurrent of the emptiness in nature
      • Rex

        • emphasized the folly of human exceptionalism that has been socially normalized and which
        • continues to create the major separation that fuels the polycrisis.
        • Not recognizing that we are nature, not recognizing our animal nature
        • we look upon nature with an attitude of controlling nature, rather than flowing with her.
        • advocated Taoism as a more consistent way to frame nature rather than the reductionist, control methodology that separates us from nature.
      • Nora's perspective is the folly of abstraction that generates fixed preconceptions of aspects of nature that we then reify.

        • The fixed preconceptions are solidified but they are an oversimplified version of reality,
        • and that oversimplification leads to actualizing the cliche"a little knowledge is dangerous" into civilization
        • in other words, the continuous manufacture of progress traps.
      • William sees our impending crash as not only inevitable, but natural.

        • In this, he concurs with Rex's perspective.
        • Human beings are simply another species and like them,
          • we are susceptible to population explosions when negative feedbacks are removed,
          • which can lead to nature self-correcting with mass dieoff when resources are overconsumed.
    1. I think this is also part of  our sense of who we are as humans, as ourselves,   and the idea of the self, the individual, and  even the humans as this individual species,   these divisions are arbitrary.
      • for: emptiness, human interbeing, human interbecoming
      • example
        • BEing journey
          • I think this is also part of our sense of who we are as humans, as ourselves,
          • and the idea of the self, the individual, and even the humans as this individual species,
          • these divisions are arbitrary.
          • I don't stop at my skin.
          • I'm breathing air.
          • I'm drinking the water.
          • I'm eating food.
          • I'm eating an apple.
          • When I eat an apple, when do the molecules of the apple become me? -When I'm chewing it in my mouth?
            • when it's in my stomach?
            • when my system has broken down the nutrients?
            • when is that point that nitrogen molecule becomes me versus the apple?
          • I would propose that apple is me when it's growing on the tree.
          • I think of the blossoms of the tree and the bees.
            • The blossoms of the tree,
            • the tree can't reproduce without the bees.
            • So is the bee part of the tree?
            • The bee is part of the reproductive system of the tree.
            • So the bee is part of the tree,
            • the tree is part of the bee.
            • The bee needs the tree.
            • The tree needs the bee.
          • This is just one simple relationship,
            • but it's not simple at all because
              • the bee needs a lot of other things,
              • and the tree needs a lot of other things.
              • And the mycelium and the soil.
          • We talk about a tree and the soil and the atmosphere and the bee as if they're all separate things.
          • And that's convenient because our language has nouns that mean certain things.
          • So we want to talk about trees.
          • It's nice to have a word for tree,
            • but we get it in our head that the tree is separate from the soil,
            • which is separate from the atmosphere,
            • which is separate from the bee.
          • And I'm saying no, those divisions are indeed somewhat arbitrary,
          • but we use them for convenience.
          • But the soil's not the soil without the relationship with the tree
            • and the tree's not the tree without the relationship with the soil and the atmosphere.
            • And the atmosphere is not the atmosphere without the relationshi to the tree, to the bee, to me and the soil.
          • So to me that's the essence of ecology.
          • And that we have to expand this sense of self,
            • individual self as well as
            • the species of humans.
        • And this isolated self, I think is a socially reinforced construct, - but we get sucked into it.
          • And we talk about relationships in ecology and we talk about the value of all living things,
          • but in our actions we come back to the individual self.
    2. So something about our   process is completely wrong. Something about our  understanding of ecology is completely wrong.   But for me, I look back at, for example,  the Daoists. To me, the Daoists understood   very deeply the complexity. Daoism really starts  with just accepting the mystery and the complexity   00:19:33 of the world and not trying to necessarily  explain it all, and then to pattern behavior   after these natural processes
      • for: emptiness, ecology and emptiness, ecology and Taoism
      • for: safe and just boundaries, earth system justice, planetary boundaries
    1. this is now quantifying this this safe space but for the first time also doing it for justice so measuring the maximum allowed 00:15:33 of significant harm to people and the key take home here is the following in the outer ring here the red and green you see the safe boundary definitions 00:15:45 the blue lines are the assessment of justice so not surprisingly if we care about people the safe bound is about the stability of the planet but if we care about avoiding significant harm to hundreds of millions of people across 00:15:58 the world the climate boundary shrinks from 1.5 down to one degree
      • for: earth system boundaries, planetary boundaries, safe and just boundaries, earth system justice, just boundaries
      • key finding
        • if we include justice in the planetary boundaries, then the 1.5 Deg C target becomes 1.0 Deg C.
        • In other words, we have already breached the safe and just boundary!
    1. Die aktuellen Vorbereitungen eines Fonds zum Ausgleich von Loss and Damage durch die Klimakrise berücksichtigen die Bedürfnisse von Ländern mit mittlerem Einkommen zu wenig. Der Präsident der karibischen Entwicklungsbank, Hyginus Leon, weist in einem Interview mit dem Guardian darauf hin, dass auch viele dieser Länder so verwundbar sind, dass sie die nötigen Maßnahmen nach und gegen – nicht von ihnen verursachte – Katastrophen nicht finanzieren können. https://www.theguardian.com/environment/2023/jul/28/mid-income-developing-countries-risk-losing-out-on-climate-rescue-funds-banker-warns

    1. when we think about self-selection bias and survivorship bias in tandem, we have a really important understanding of how power actually operates
      • key observation
        • the dynamics and relationship between
          • self-selection bias and
          • survivorship bias
        • gives us insight of how power operates
        • The wrong kinds of people who are power-hungry, seek power more in the first place.
        • Then they're better at obtaining it.
        • They show up in our ordinary lives because they've survived,
          • they've made it.
        • So when we think about who is powerful,
          • we have to think about
            • the people who didn't seek power in the first place and
            • the people who didn't obtain power in the first place.
            • the people who didn't survive in power for very long, and therefore they dropped out.
          • The presidents and prime ministers,
          • the generals,
          • the cult leaders,
          • the business leaders,
        • those people are basically people who have survived and who self-selected.
    2. Corruptible: Who Gets Power and How it Changes Us
      • Source
        • Big Think interview
      • Book Title
        • Corruptible: Who Gets Power and How it Changes Us
      • Book Author
        • Brian Klaas
    1. go sample from A gallery of interesting Jupyter Notebooks. Pick five. Try to run them. Try to install the stuff needed to run them. Weep in despair.
    1. I tried writing a serious-looking research paper about the bug and my proposed fix, but I lost a series of pitched battles against Pytorch and biblatex
    1. This is:

      Lampson, Butler W. “Software Components: Only the Giants Survive.” In Computer Systems: Theory, Technology, and Applications, edited by Andrew Herbert and Karen Spärck Jones, 137–45. Monographs in Computer Science. New York, NY: Springer, 2004. <doi:10.1007/0-387-21821-1_21>.

    Tags

    Annotators

    1. Ecology and evolution provide the scientific background needed to address the biodiversity crisis; Zen provides the deeper knowing that will motivate our action to address this problem.
      • comment
        • the Zen mindfulness practices demonstrated in the rest of the paper depend on one assumption
          • that the scientific narrative employed are within the salience landscape of the reader
        • if they are not aligned to these narratives (ie, if they are religious fundamentalists) then these practices will fail to be effective
        • this suggests that we may need to appeal to an even more fundamental human quality that IS shared by all of us, the creation of narratives
    2. We will act to save “life on this planet” only if we recognize at a deep level that our “self” includes all beings. We need to recognize and feel at a deep level that ultimately we are not biologists trying to save other species. Rather, we are one emergence of life on this planet trying to save itself.
      • Quote
    3. The ecologist David Barash (1973) discussed the parallels between Zen Buddhism and ecology.
      • The ecologist David Barash (1973) discussed the parallels between Zen Buddhism and ecology.
        • interdependence and unity of all things was fundamental to both
          • the practice of Zen and
          • the science of ecology
      • adjacency
        • ecology
        • Zen
        • interdependency and unity are fundamental to both Zen and ecology
        • both share a common nondualistic view of the fundamental identity of subject and surrounding
        • a bison cannot be understood in isolation from the prairie
          • understanding requires studying the bison-prairie unit
      • quote
        • "The very study of ecology is the elaboration of Zen's nondualistic thinking".
      • author

        • David Barish
      • comment

        • adjacency
          • indyweb treats words and ideas as empty,
            • that is, they are selfless, and have no meaning except in relation to all other words / ideas
    4. The Buddhist concept of interconnectedness or emptiness (all things are empty of a separate self) is represented by the metaphor of the Jewel Net of Indra
      • adjacency
        • ecology
        • Indra's net of jewels -translation
        • of Indra's Net story
        • “Far away in the heavenly abode of the great god Indra,
          • there is a wonderful net which has been hung by some cunning artificer
          • in such a manner that it stretches out infinitely in all directions.
        • In accordance with the extravagant tastes of deities,
          • the artificer has hung a single glittering jewel in each “eye” of the net,
          • and since the net itself is infinite in dimension,
            • the jewels are infinite in number.
        • There hang the jewels, glittering like stars in the first magnitude,
          • a wonderful sight to behold.
        • If we now arbitrarily select one of these jewels for inspection and look closely at it,
          • we will discover that in its polished surface there are reflected all the other jewels in the net, infinite in number.
        • Not only that, but each of the jewels reflected in this one jewel is also reflecting all the other jewels,
          • so that there is an infinite reflecting process occurring"
          • Author
            • Cook, F. H. (1977). Hua‐Yen Buddhism: The jewel net of Indra. University Park, PA: Pennsylvania State University Press. [Google Scholar]
    5. Abstract
      • The Buddha taught that everything is
        • connected and
        • constantly changing.
      • These fundamental observations of the world are shared by
        • ecology and
        • evolution.
      • We are living in a time of unprecedented rates of extinction.
      • Science provides us with the information that we need to address this extinction crisis.
      • However, the problems underlying extinction generally do not result from a lack of scientific understanding,
        • but they rather result from an unwillingness to take the needed action.
      • I present mindfulness and meditative aspects of Zen practice that provide the deeper “knowing,” or awareness that we need to inspire action on these problems.

      • comment

        • emptiness is interdependency and change
        • in Deep Humanity praxis, it is equivalent to
          • human INTERbeing and
          • human INTERbeCOMing
    6. My overall objective in this paper is to
      • My overall objective in this paper is to
        • unite the sciences of ecology and evolution
        • with the spiritual practice of Zen
          • in order to inspire actions to address the extinction crisis that we are currently facing.
        • I do this by addressing the following three points:
          • Zen and science are both based upon empirical observations of the world.
          • Zen and science both tell us that there is no separation between humans and the world around us.
        • Ecology and evolution provide the scientific background needed to address the biodiversity crisis;
          • Zen provides the deeper knowing that will motivate our action to address this problem
      • Title
        • Zen and deep evolution: The optical delusion of separation
      • Author
        • Fred W. Allendorf
      • Date
        • 2018
      • Source

      • Abstract

        • The Buddha taught that everything is connected and constantly changing.
      • These fundamental observations of the world are shared by ecology and evolution.
        • We are living in a time of unprecedented rates of extinction.
      • Science provides us with the information that we need to address this extinction crisis.
        • However, the problems underlying extinction generally do not result from a lack of scientific understanding, -but they rather result from an unwillingness to take the needed action.
        • I present mindfulness and meditative aspects of Zen practice
          • that provide the deeper “knowing,” or awareness that we need to inspire action on these problems.
    1. Seit 2020 haben die 20 ärmsten Länder 50 Milliarden Dollar Schldenan die G20-Staaten zurückgezahlt. Diese Beträge stehen für Klimaschutz und Klimaanpassung der oft besonders vulnerablen Länder nicht zur Verfügung. Bei einem Trffen der G20-Finanzminister*innen wurden keine Fortschritte bei der Entschuldung der ärmsten Länder erreicht. https://taz.de/Schuldenkrise-im-Globalen-Sueden/!5945035/

      • Title
        • Psychology and Global Climate Change: Addressing a Multi-faceted Phenomenon and Set of Challenges A Report by the American Psychological Association’s Task Force on the Interface Between Psychology and Global Climate Change
      • Authors
        • Janet Swim
        • Susan Clayton
        • Thomas Doherty
        • Robert Gifford
        • George Howard
        • Joseph Reser
        • Paul Stern
        • Elke Weber
    1. This is:

      Hendler, James, Nigel Shadbolt, Wendy Hall, Tim Berners-Lee, and Daniel Weitzner. “Web Science: An Interdisciplinary Approach to Understanding the Web.” Communications of the ACM 51, no. 7 (July 1, 2008): 60–69. https://doi.org/10.1145/1364782.1364798.

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    1. it's like all right someone built an app that's pretty cool now let me go set up my ide let me go download all these packages what's the stack they're using
    1. Concepts, Constructs, and Variables Last updated Aug 21, 2021 Save as PDF 2.1: Unit of Analysis 2.3: Propositions and Hypotheses picture_as_pdfFull BookPageDownloadsFull PDFImport into LMSIndividual ZIPBuy Print CopyPrint Book FilesSubmit Adoption ReportPeer ReviewDonate /*<![CDATA[*/ window.hypothesisConfig = function () { return { "showHighlights": false }; }; //localStorage.setItem('darkMode', 'false'); window.beelineEnabled = true; document.getElementsByTagName('head')[0].prepend(document.getElementById('mt-screen-css'),document.getElementById('mt-print-css')); //$('head').prepend($('#mt-print-css')); //$('head').prepend($('#mt-screen-css'));/*]]>*/ Page ID26212 /*<![CDATA[*/window.addEventListener('load', ()=>LibreTexts.TOC(undefined, undefined, true));/*]]>*/ /*<![CDATA[*/ //CORS override LibreTexts.getKeys().then(()=>{ if(!$.ajaxOld){ $.ajaxOld = $.ajax; $.ajax = (url, options)=> { if(url.url && url.url.includes('.libretexts.org/@api/deki/files')) { let [subdomain, path] = LibreTexts.parseURL(); let token = LibreTexts.getKeys.keys[subdomain]; url.headers = Object.assign(url.headers || {}, {'x-deki-token':token}); } else if (typeof url === 'string' && url.includes('.libretexts.org/@api/deki/files')){ let [subdomain, path] = LibreTexts.parseURL(); let token = LibreTexts.getKeys.keys[subdomain]; options.headers = Object.assign(options.headers || {}, {'x-deki-token':token}); } return $.ajaxOld(url, options); } } });/*]]>*/ Anol BhattacherjeeUniversity of South Florida via Global Text Project

      Bhattacherjee, A. (2021). Unit of Analysis: Concepts, Constructs, and Variables. (2), 3. Libre Texts Social Sciences

    1. The final decision on the list wasmade by me.

      Robert Hutchins takes sole responsibility for the final decision on the selection for the books which appear in The Great Books of the Western World series.

      One wonders what sort of advice he may have sought out or received with respect to a much broader diversity of topics and writers with respect to his own time. I reminded a bit of the article The 102 Great Ideas (Life, 1948) which highlights a more progressive stance with respect to women and feminism in the examples used.

      See: LIFE. “The 102 Great Ideas: Scholars Complete a Monumental Catalog.” January 26, 1948. Https://books.google.com/books?id=p0gEAAAAMBAJ&pg=PA92&source=gbs_toc_r&cad=2#v=onepage&q&f=false. Google Books.

    2. They now have the chance to understandthemselves through understanding their tradition.

      It feels odd that people wouldn't understand their own traditions, but it obviously happens. Information overload can obviously heavily afflict societies toward forgetting their traditions and the formation of new traditions, particularly in non-oral traditions which focus more on written texts which can more easily be ignored (not read) and then later replaced with seemingly newer traditions.

      Take for example the resurgence of note taking ideas circa 2014-2020 which completely disregarded the prior histories, particularly in lieu of new technologies for doing them.

      As a means of focusing on Western Culture, the editors here have highlighted some of the most important thoughts for encapsulating and influencing their current and future cultures.

      How do oral traditions embrace the idea of the "Great Conversation"?

    1. This is:

      Wang, April Yi, Andrew Head, Ashley Ge Zhang, Steve Oney, and Christopher Brooks. “Colaroid: A Literate Programming Approach for Authoring Explorable Multi-Stage Tutorials.” In Proceedings of the 2023 CHI Conference on Human Factors in Computing Systems, 1–22. Hamburg Germany: ACM, 2023. https://doi.org/10.1145/3544548.3581525.

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    1. readers typically turn to translations not to hear about culinary ephemera but to read literature.

      Part of literature is the Great Conversation, which often turns on the ability for writers to be understood and appreciated, often in translation. Gary Saul Morson takes P&V to task for their Russian translations which often focus on the incredibly specific nuances of direct translation, but which simultaneously lose the beauty and sense of literature. He says, "[...] readers typically turn to translations not to hear about culinary ephemera but to read literature."

    1. Nabokov wrote his translation to inspire his reader to know the poem in Russian:It is hoped that my readers will be moved to learn Pushkin’s language and go through EO again without this crib. In art as in science there is no delight without the detail, and it is on details that I have tried to fix the reader’s attention. Let me repeat that unless these are thoroughly understood and remembered, all “general ideas” (so easily acquired, so profitably resold) must necessarily remain but worn passports allowing their bearers short cuts from one area of ignorance to another.
    1. Inserting a maincards with lack of memory .t3_14ot4na._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; } Lihmann's system of inserting a maincard is fundamentally based on a person's ability to remember there are other maincards already inserted that would be related to the card you want to insert.What if you have very poor memory like many people do, what is your process of inserting maincards?In my Antinet I handled it in an enhanced method from what I did in my 27 yrs of research notebooks which is very different then Lihmann's method.

      reply to u/drogers8 at https://www.reddit.com/r/antinet/comments/14ot4na/inserting_a_maincards_with_lack_of_memory/

      I would submit that your first sentence is wildly false.

      What topic(s) cover your newly made cards? Look those up in your index and find where those potentially related cards are (whether you remember them or not). Go to that top level card listed in your index and see what's there or in the section of cards that come after it. Find the best card in that branch and file your new card(s) as appropriate. If necessary, cross-index them with sub-topics in your index to make them more findable in the future. If you don't find one or more of those topics in your index, then create a new branch and start an index entry for one or more of those terms. (You'll find yourself making lots of index entries to start, but it will eventually slow down—though it shouldn't stop—as your collection grows.)

      Ideally, with regular use, you'll likely remember more and more, especially for active areas you're really interested in. However, take comfort that the system is designed to let you forget everything! This forgetting will actually help create future surprise as well as serendipity that will actually be beneficial for potentially generating new ideas as you use (and review) your notes.

      And if you don't believe me, consider that Alberto Cevolini edited an entire book, broadly about these techniques—including an entire chapter on Luhmann—, which he aptly named Forgetting Machines!

    1. this division of attention Works to our advantage when we use both however it is 00:08:39 a handicap in fact it is a catastrophe when we use only one
      • In his book, The Master and his Emissary,
        • McGilchrist explains what happens when left and right hemisphere are out of balance and the left hemisphere takes over
          • namely, disaster
        • this will be the third time the imbalance manifests
    1. This is:

      Wright, Alex. Cataloging the World: Paul Otlet and the Birth of the Information Age. New York, NY: Oxford University Press, 2014.

  6. Jun 2023
    1. Apollo represents harmony, progress, clarity, logic and the principle of individuation, whereas Dionysus represents disorder, intoxication, emotion, ecstasy and unity (hence the omission of the principle of individuation). Nietzsche used these two forces because, for him, the world of mind and order on one side, and passion and chaos on the other, formed principles that were fundamental to the Greek culture:[3][4] the Apollonian a dreaming state, full of illusions; and Dionysian a state of intoxication, representing the liberations of instinct and dissolution of boundaries. In this mould, a man appears as the satyr

      Apollo as representing order, clarity, a dream-state of life, an illusion.

      Dionysus, on the other hand, represent chaos, and the dissolution of this dream.

    1. Carbon Capture and Storage wird von der fossilindustrie, unter anderem vom Präsidenten der Cop28, Sultan Al Jaber, als Methode dargestellt, fossile Energien CO2 frei zu machen. Eine Studie über zwei experimentelle CCS-Projekte in Norwegen stellt in Frage, ob die Speicherung von CO2 unter dem Meeresboden überhaupt sicher zu realisieren ist. In beiden Fällen wurden geologische Besonderheiten entdeckt, die zu völlig anderen Entwicklungen in den Lagerstätten führte, als man es angenommen hatte.

      https://www.liberation.fr/environnement/climat/pourquoi-le-stockage-sous-terrain-du-co2-ne-pourra-pas-sauver-le-climat-20230617_SC3OYESGYNE3JB2IKHHA5XSG2E/?redirected=1variable:

    1. This is:

      Evans, M.P., and S.M. Furnell. “The Resource Locator Service: Fixing a Flaw in the Web.” Computer Networks 37, no. 3–4 (November 2001): 307–30. https://doi.org/10.1016/S1389-1286(01)00204-3.

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    1. ingle team can’t develop every possible solution to a given problem.

      This is an extremely important concept, no one team can create every solution possible most time workers do what works despite what would, in theory work better. Developing a new work flow involves a series of tests and a change in boundaries that might be risky for the company at large. But no one team knows every solution and multiple teams coming at a problem is good.

    2. wide variety of methods for any given project.

      Having a variety of methods to get to a solution is exteremely important as a lot of people can come at a problem with different angles and solve it differently. However, this can breed confusion as to which way is the "right" way and which way is the "wrong way" It also may seem like their way might not work but we should do a though examination from their side to see why they think it might work and maybe square that up with the harsh reality.

    3. between

      yeah

    1. the Spanish language Edition is literally Christ nailed to guns
      • Interview with:
        • Professor Kristin Kobes Du Mez
      • Author of book

        • Jesus and John Wayne
          • How White Evangelicals Corrupted a Faith and Fractured a Nation
      • Description

        • An insightful analysis of how
          • male evangelical Christians,
            • mostly based in the United States
          • played a major role in creating a caustic, hyper patriarchal interpretation of Christianity
            • whose major disruptive impact is in right wing politics adopting aggressive posture instead of a collaborative one
      • Interview with:
        • Professor Kristin Kobes Du Mez
      • Author of book

        • Jesus and John Wayne
          • How White Evangelicals Corrupted a Faith and Fractured a Nation
      • Description

        • An insightful analysis of how
          • male evangelical Christians,
            • mostly based in the United States
          • played a major role in creating a caustic, hyper patriarchal interpretation of Christianity
            • whose major disruptive impact is in right wing politics adopting aggressive posture instead of a collaborative one
    1. Im ersten Jahr nach der Invasion der Ukraine im Februar 2022 hat Großbritannien für 19,3 Milliarden Pfund Öl und Gas aus anderen autoritären Petrostaaten als Russland bezogen. Eine Analyse von Desmog ergibt, dass Großbritannien in diesem Jahr für 125,7 Milliarden Pfund fossile Brennstoffe importiert und damit zum ersten Mal die 100-Milliarden-Grenze überschritten hat, obwohl eine Reduktion des Verbrauchs von Öl und Gas dringend nötig ist. Trotz des Embargos verkaufte auch Russland eine Rekordmenge an Öl in diesem Jahr. https://www.theguardian.com/environment/2023/jun/09/193bn-of-fossil-fuels-imported-by-uk-from-authoritarian-states-in-year-since-ukraine-war

    1. This is:

      Fielding, Roy T., and Richard N. Taylor. “Principled Design of the Modern Web Architecture.” In Proceedings of the 22nd International Conference on Software Engineering, 407–16. ICSE ’00. Limerick, Ireland: Association for Computing Machinery, 2000. https://doi.org/10.1145/337180.337228.

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    1. This is:

      Fielding, Roy T., Richard N. Taylor, Justin R. Erenkrantz, Michael M. Gorlick, Jim Whitehead, Rohit Khare, and Peyman Oreizy. “Reflections on the REST Architectural Style and ‘Principled Design of the Modern Web Architecture’ (Impact Paper Award).” In Proceedings of the 2017 11th Joint Meeting on Foundations of Software Engineering, 4–14. ESEC/FSE 2017. Paderborn, Germany: Association for Computing Machinery, 2017. https://doi.org/10.1145/3106237.3121282.

    1. ble to pay $170tn in climate reparations by 2050 to ensure targets to curtail climate breakdown are met, a new study calculates.

      Eine neue Studie hat erstmals berechtigt, wieviele Klima-Reparationen die Industrieländer, die die meisten Emissionen verursacht haben, an Staaten des globalen Südens bezahlen müssten. In der Summe sind es 170 Billionen US-Dollar. Berechnet wird, welchen wirtschaftlichen Verlust ärmere Länder ausgleichen müssen, weil ihnen fossile Energien nicht mehr zur Verfügung stehen. Daei wird der Verbrauch seit 1060 zugrundegelegt. https://www.theguardian.com/environment/2023/jun/05/climate-change-carbon-budget-emissions-payment-usa-uk-germany

    1. They create a lot of useful content on there site, which they are happy for users to copy and paste for use elsewhere. They wanted to know how often this was happening, on which pages, and what text.
    1. This is "MSC:CV RESPONSE TO MOTION FOR NEW TRIAL Defendants' Opposition to Plaintiff's Motion for Trial Setting"

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    1. The musical depiction of the lyrics from Figure 9.2 illustrates an additional aspect of bluesperformance practice—the use of call and response. Originally practiced by a large groupof people, this improvisational technique involves sharing ideas between the leader andher/his followers. Mastering the call and response technique is especially important at thebeginning of our encounter with jazz improvisation. It engages us in a meaningfuldialogue that includes exchanging and communicating musical ideas. The communicativeaspect of call and response is relatively straightforward in the context of verbal conversation.

      In a musical setting, however, when spoken words and sentences are replaced with motifs and melodic phrases, the structure of the call and response might not be as obvious. To be a good communicator, we have to know how to listen, pay close attention to what the other musicians are playing, and try to be receptive to their ideas. In certain scenarios, however, the use of call and response technique might create less than desirable effects. For instance, when the call and response takes the form of exact and immediate repetition, it might be impressive but not necessarily in keeping with the surrounding musical context. A much more subtle way of thinking about the call and response technique involves musical interaction at the level of the entire performance in which non-adjacent sections relate to one another, and where the flow of the performance is regulated by logically introduced musical ideas. In creating a musical narrative, then, we can also respond to each other’s playing, but these responses are not as obvious as simple repetitions tend to be. We can demonstrate our listening skills, for instance, by incorporating an idea that we have previously heard (i.e. a rhythmic motive from the drummer, or a melodic gesture from the guitarist) and develop it in such a way that leads to a more satisfying musical discourse. The call and response aspect of improvisation means that musicians understand each other’s intentions, have an unspoken agreement, so to speak, and project them with a high level of personal expression and musical commitmen

  7. May 2023
    1. GEORGIAN HOME PACKAGE

      Upgrade your living with And-Rod Construction's Huron and Georgian Home Packages - finely built homes tailored to your needs and budget. Experience the perfect blend of quality, functionality, and luxury. Contact us now and let's build your dream home together!

    1. I don't know that we can assume that some point A Thousand Years in the future is going to have the same moral political economic or social priorities 00:41:36 as we do
      • Good insight on the absurdity of Longtermism from Mary Harrington
        • " I don't know that we can assume that some point a Thousand Years in the future
        • is going to have the same moral political economic or social priorities
        • as we do
        • It's very very clear even the most rudimentary grasp of history or literature
        • ought to make it clear that
          • people a thousand years ago didn't have the same priorities as us now and
          • if you can you can frame that difference as progress in our favor
          • or as decline in their favor
          • but it's it's very clear that Consciousness you've evolved and culture evolves over time and
          • there are there are threads of continuity and that's something that you and I both have in common
          • tracing some of those lines but
          • it's very clear that what how people think about what's important changes tremendously over over even a century,
          • let alone over a thousand years
          • so I I question the hubris of any movement which claims
          • to have a have any kind of handle on on what might matter in 25 000 years time
          • I just don't see how you can do that
          • it's absurd."
    2. I would submit that were we to find ways of engineering our quote-unquote ape brains um what would all what what would be very likely to happen would not be um 00:35:57 some some sort of putative human better equipped to deal with the complex world that we have it would instead be something more like um a cartoon very much very very much a 00:36:10 repeat of what we've had with the pill
      • Comment
        • Mary echos Ronald Wright's progress traps
    3. there is this growing Chasm between our Paleolithic brains and what we're designed for and the niches we're built to inhabit and this new technologically infused world that we're living in
      • Comment

        • Elise says
          • "there is this growing Chasm between
            • our Paleolithic brains and
            • what we're designed for and
              • the niches we're built to inhabit and this new technologically infused world that we're living in
          • We have changed our environment so rapidly and so radically and we have not kept pace with that change
            • so either we keep changing the environment or
            • we change ourselves to fit the environment and
            • I think the fact that we're consistently making these commodified decisions in which
              • we do expunge more and more of our of our Humanity in favor of profit
              • in favor of short-term decisions i
              • n favor of such abysmal thinking when it comes to complex systems like the human body
            • it is a testament to the fact that these brains are not built for this world and
            • we are not going to be adequate stewards of this system
              • that is now so complex that to keep it held together
            • you actually need a new form of intelligence beyond what we are"
        • Elise Bohan' statements perfectly echo Ronald Wright's famous quote on the nature of progress traps
      • comment

        • I think, however, that Wright would agree more with Mary and less with Elise in Elise's contention that
          • we need a new form of intelligence beyond what we are
          • applying progress to our own cognitive abilities
            • may create the biggest progress trap of all
    4. what replaces it isn't a human person free from nature but a market in which that nature 00:24:53 becomes a set of supply and demand problems
      • Mary Harrington makes a good point
        • about the dystopian possibility if major biological hurdles are removed,
          • such as human aging
          • witness the trend of cryogenic freezing of bodies
            • which only the elites can afford
        • pervasive inequality skews the utopian vision towards market realities
          • the rich currently have access to the latest biomedical technologies that can extend / enhance life and human wellbeing
          • the vast majority, the poor don't have access to it
          • why would this change if transhumanism produces a cure for aging?
          • such a technology would enable elites to outlive the rest of us even longer!
    5. with their new different and perhaps bigger brains the AIS of the future may prove themselves to be better adapted to 00:19:05 life in this transhuman world that we're in now
      • comment
        • Is this not a category error in classifying inert technology as life?
        • When does an abiotic human cultural artefact become a living form?
    1. A type-script of 768 pages (labeled simply The Big Typescript) dated from 1933 had been in the estatesince 1951, but only in 1967 were the “Zettel” recognized from which it was compiled.Cut-and-paste was integral: “Usually he continued to work with the typescripts. A methodwhich he often used was to cut up the typed text into fragments (‘Zettel’) and to rearrangethe order of the remarks”.17

      via: Georg Henrik von Wright, “The Wittgenstein Papers,” The Philosophical Review 78:4 (1969), 483–563, here: 487.

      von Wright seems to indicate that Wittgenstein created typescripts which he cut up into zettel and then was able to rearrange them into final forms.

    1. If you doubt my claim that internet is broad but not deep, try this experiment. Pick any firm with a presence on the web. Measure the depth of the web at that point by simply counting the bytes in their web. Contrast this measurement with a back of the envelope estimate of the depth of information in the real firm. Include the information in their products, manuals, file cabinets, address books, notepads, databases, and in each employee's head.
    1. the Carthusian monks decided in 2019 to limit Chartreuse production to 1.6 million bottles per year, citing the environmental impacts of production, and the monks' desire to focus on solitude and prayer.[10] The combination of fixed production and increased demand has resulted in shortages of Chartreuse across the world.

      In 2019, Carthusian monks went back to their values and decided to scale back their production of Chartreuse.

    1. This is: Berners-Lee, Tim. “World-Wide Computer.” Communications of the ACM 40, no. 2 (February 1997): 57–58. https://doi.org/10.1145/253671.253704

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    1. The Web does not yet meet its design goal as being a pool of knowledge that is as easy to update as to read. That level of immediacy of knowledge sharing waits for easy-to-use hypertext editors to be generally available on most platforms. Most information has in fact passed through publishers or system managers of one sort or another.

    1. @17:03

      The idea of portability is not that you take your C code and recompile it and hope it compiles and hope the compilers have the same bugs in them.

    1. I got maybe like seven or six funding from all different institutions like Korean Film Council, Busan International Film Festival, Sundance Institute – so many different organizations. But I didn’t get a big chunk of money, so collecting all these small funds took many years. Actually I finished the first draft within two months, but then since this process took a while . . . I was actually lucky enough to work on the script in a detailed manner and I got lucky that I didn’t get any commercial money. So this film exists as it is.

      She didn't get commercial money, which gives her more space to make the film exists as it is.

    1. This is:

      Torvalds, Linus torvalds@klaava.helsinki.fi. Reply to "What would you like to see most in minix?"; Google Groups 2005 November edition. Message-ID 1991Aug26.110602.19446@klaava.Helsinki.FI. comp.os.minix, Usenet. 1991 August 26.

  8. Apr 2023
    1. Clearly this type of reasoning has an argumentation scheme. One premisedefines or describes a goal. The other premise describes a means of achieving thegoal. The conclusion directs the agent towards action to carry out the means.6But this type of reasoning is so common and distinctive, having manyvariants and subspecies of argumentation, that it is misleading to call it anargumentation scheme. Better to call it a type of reasoning that can be used inargumentation in different types of dialogue (as in Walton, What Reas., 1990).
      • Agential Network
      • Case and Inferential Qualifications
      • Conclusions and Goal Relations
      • Normative Framework
    2. A person who puts forward an argumentation anticipates criticism, and bychoosing a particular type of argumentation, using the one argumentationscheme rather than the other, he implies that he thinks he knows which routewill lead to the justification of his standpoint. At any rate, whether he reallythinks this or not, if he is to be taken seriously by the other party, he may beheld to be committed to deal with the critical questions which pertain to ajustification via the argumentation scheme that is inherent in his argumentation.In relying on a certain argumentation scheme, the arguer invokes a particular testing method in a dialectical procedure, in which certain criticalreactions are relevant, and others not. Each argumentation scheme calls, as itwere, for its own set of critical reactions. In conjunction with each other,these reactions constitute a well-rounded test for checking the soundness of anargumentation of the type concerned. (p. 98)This way of describing argumentation schemes suggests that they are normativelybinding, in the following sense. If the hearer accepts the premises of the speaker'sargument, and the argument is an instance of a genuine and appropriate argumentation scheme (for the type of dialogue they are engaged in), then the hearer mustor should (in some binding way) accept the conclusion. This does not appear to be"validity" in the same sense in which the word is familiarly used in deductive (orperhaps even inductive) logic. But it does appear to express a normative or broadlylogical sense of validity, bindingness, conditional acceptability, or whatever youwant to call it
      • Initial Speaker has goal in mind thus presents reasoning that invites particular types of attention
      • This includes Supportive and Critical attention
      • The reasoning is normative in that it conformism to the shared communicative standards. Not definitive logical ones.
    3. Arguments like the one in Case 1 . 1 lie on a razor's edge: They are somewhatweak and unreliable, and apt to fail occasionally, but they are not so bad or inherently erroneous that they should be called "fallacious" in all instances. On theother hand, they can tum out to be fallacious, in some cases. And, in particular,they run the risk of committing the secundum quid fallacy as quite a general sort offailure they are prone to. If this is right, a new approach to fallacies is called foran approach that takes more care in assessing the particulars of a given case.In arguments like the one in Case 1 . 1 , the premise, if true in a given case,does give a reason for accepting the conclusion. But it is not a conclusive reason,and it is subject to default relative to what is known (or becomes known) of thefurther circumstances of the case. The problem then is to find the underlying structure of inference in such a case that enables one to identify and test the correctness(or incorrectness) of the argument as an instance of an argumentation scheme
      • Case = Argumentative Stage in the Sequence of Goal Statements
      • All Cases generate infernal qualifications.
      • Inferential Qualifications give rise to conclusions
      • Qualification to Conclusion = Argument
      • Arguments Relate to Goal.
    4. The "validity" such an argument has(if that is the right word) is presumptive and provisional in nature.5 It is frail, andsubject to default.Even so, such presumptively based arguments can be very useful and important in cases where action must be taken, but firm evidence is not presently available. Examples would be in planning, where the future holds many uncertainties,or in practical deliberation, where prudent action often requires acting on provisional hunches and guesswork, always subject to revision, as better informationcomes in.
      • Provisional Validity is useful
      • Provisional Validity for Statements Goal
      • Criticism Contests Provisional Validity.
    5. According to the pragma-dialectical theory of vanEemeren and Grootendorst, Blair noted, "sufficiency is a function of appropriatelymeeting the critics' challenges to premises and inferences" (p. 3 32) . Blair alsonoted that this means that an argument can rightly be said to be sufficient for itsconclusion in this sense when it meets its burden of proof3 relying on "what maybe presumed without or accepted without further question" (p. 333)
      • Argument Generative Statement Based on proof.
      • Critical Statement test Burden of Proof and Generative Efficiency.
      • Meeting and Satisfying Criticism is part of Generative Process.
      • Pragma-Dialectical Theory
    6. According to this type of analysis, each of the types of argumentation modelled will have a distinctive argumentation scheme (structure, form) that allows itto function as a way of making a point or shifting a burden of proof in a dialogue.
      • Argument and Proof
    7. What has been shown, instead, is that each of these types of argumentationis tentative and inconclusive-open to critical questioning-while still being strongenough, in many cases, to have some degree of bindingness or logical correctnessin transferring acceptance from the premises to the conclusion. However, thebindingness is not of an unconditional or absolute kind-like deductive validity.Instead, it is a kind of tentative or provisional acceptance that is involved, (i.e.,"Now I have accepted these premises, I am bound to tentatively accept the conclusion, for the sake of argument or discussion,
      • Informal Arguments
      • Tentative or Plausible Reasoning Structure rather than definitive. Bound to evidential contestation.
    1. For many people, “Camelot” is more familiar as a metaphor than as a musical — it depicts a noble effort to create a just society, often associated with the Kennedy administration, because Jacqueline Kennedy, in an interview shortly after President John F. Kennedy’s assassination, mentioned her husband’s fondness for the show, and quoted a final lyric: “Don’t let it be forgot, that once there was a spot, for one brief shining moment, that was known as Camelot.”

      The Kennedy administration became culturally associated with Camelot because Jacqueline Kennedy mentioned her husband's affinity for the show in an interview with Theodore H. White for LIFE Magazine following his death and quoted the show's closing lyric: “Don’t let it be forgot, that once there was a spot, for one brief shining moment, that was known as Camelot.”


      Somewhat curious that there's T. H. White of The Once and Future King and a separate Theodore H. White who interviewed Jackie Kennedy following her husband's death with mentions of Camelot.

    1. Responsive Image Gallery How to use CSS media queries to create a responsive image gallery that will look good on desktops, tablets and smart phones.