It does provide an answer. The issue is that the Google form validates that the user has input a valid looking URL. So he needs to input an arbitrary, but valid URL, and then add that to /etc/hosts so his browser will resolve it to the address of his devserver. The question and answer are both fine as is and don't require any critique or clarification.

one of the things that is true of us I 01:13:59 dare say it is true of all of us in our own ways who are listening to this at whatever time we're listening to it and that is there are voices within as we know when we've been dismissed as a person we know when other people have 01:14:13 seen us merely as a function or have taken a quick glance of us and see nothing there a value and they just and we know how much that shrivels us up you know as we know as persons rather 01:14:26 than as functions we're taught in the modern world to take ourselves as functions to work but not your whole person and so one of the things we know as persons is that we light up like 01:14:38 lightbulbs when other persons recognize us as whole persons as a value as a person

Despite the challenges and barriers black women in senior leadership roles face, studies have shown that they devise mechanisms to overcome the challenges associated to gender and racial discrimination (Cain, 2015; Hill, 2013; Morgan, 2018).

Drawing on data from the USA, Cain’s (2015) study found that 5.3% of executive leaders in U.S corporations were African American woman in comparison to white women who make up 16%.

the average person when they meet a stranger and start a conversation with him they accurately 00:10:44 understand what's going on in that person's head 20% of the time with friends and family it goes up to 35% of the time some people are pretty good they're 55% of the time and some people are zero% of the time but think they're 00:10:57 100% of the time we're often strangers to each other

From this self-critical and controlled reasoning which is applied objectively andmethodically to the world, it makes sure to construct an "objectivity" which transcends the

Because if we do not work on our humanity, our humanity will work on us.

Figure 1.

For content-specific NCC, experimentscan be carefully designed to systematically investigate possibledissociations between the experience of particular conscious con-tents and the engagement of various cognitive processes, such asattention, decision-making, and reporting (Aru et al., 2012; Kochand Tsuchiya, 2012; Tsuchiya et al., 2015; Tsuchiya and Koch,2016).

Several complementary methods can be used to distill the trueNCC. For the full NCC, within-state paradigms can be used toavoid confounds due to changes in behavioral state and taskperformance as well as to dissociate unconsciousness from unre-sponsiveness

.

The full NCC can be definedas the union of all content-specific NCC (Koch et al., 2016a).

scious percept (Crick and Koch, 1990). Content-specific NCCare the neural mechanisms specifying particular phenomenalcontents within consciousness, such as colors, faces, places, orthoughts.

The neural correlates of consciousness (NCC) are defined as theminimal neural mechanisms jointly sufficient for any one con-

the ability to do so is associated with recognizing the facts of “no self” as discussed in the opening of this section. Accepting the Bodhisattva vow brings in this way the possibility of expanding intelligence in a steady fashion—free from hesitation, disappointment, fear, and other such factors that can now be seen to arise from misperceptions of the nature of the project.

the Bodhisattva cognitive system is no longer constrained by the perception that one single self—i.e., its own self—requires special and sustained attention. Instead, Bodhisattva cognitive processes are now said to engage with spontaneous care for all apparent individuals. Thus, an immediate takeaway from non-dual insight is said to be the perception that oneself and all others are ultimately of the same identity.

Many definitions of intelligence and cognitive capacity have been debated over the centuries [28]. The problem with most existing formalisms is that they are closely tied to a specific type of subject

In terms of evolution, animals adapt to their ecological conditions, but as humans, we have been able to control our ecological conditions.

what this is supposed to be what this is supposed to be is um a framework that moves these kind of 00:15:43 questions questions of uh cognition of sentience of uh of of um intelligence and so on from the area of philosophy where people have a lot of philosophical feelings and preconceptions about what things can do 00:15:56 and what things can't do and it really uh really stresses the idea that you you can't just have feelings about this stuff you have to make testable claims

sense of self is a construct a psychological and social construct it's something it's not something that 00:06:42 infants are born with it's actually something that develops as we grow up our caregivers look into our eyes give us a name that we learned to identify with and also basically we learn to see 00:06:59 ourselves as they see us we inte

Our real challenge, perhaps, is in relearning what the “collective interest” actually means, and why it is so important, and how we got to this perverse situation where we have such monstrous distrust of each other, and of collectives in general, that we have assumed that, somehow, 7.8B people acting in their isolated individual, personal, and often trauma-influenced self-interest, will somehow be synonymous with an optimal collective interest.

Non-western scales (octatonic and more)

I really feel the game is a strong 9 but I’m giving it a 10 to offset the trolls.

MUSIC FROM OTHER CULTURES

OTHER POSSIBILITIES

winnicott once said you know there's no such thing as a baby there's only a baby and someone

Go For It!

Toccata for John Roos

will fail to give them credit for brilliant talents and excellent dispositions.

Among these was a declaration of sentiments, to be regarded as the basis of a grand movement for attaining all the civil, social, political and religious rights of woman.

Many who have at last made the discovery that negroes have some rights as well as other members of the human family, have yet to be convinced that woman is entitled to any.

1 of 31Employment Contract

个人学习可能取决于他人行为的主张突出了将学习环境视为一个涉及多个互动参与者的系统的重要性

you have to 00:07:05 make that decision for yourself right and yet somehow we also have to transform society well i i think that that's it that's maybe the most 00:07:18 important the single most important thing that buddhi buddhism has to offer which is the ecosatur path frankly or sorry not not just regards ecology but let's call it the the bodhisattva path 00:07:31 or the new bodhisattva path that that what's what's so wonderful about that path is one has a double or dual practice you know we we continue to work on our own transformation but we know that 00:07:44 that's in itself insufficient it's still at a certain point that can actually reinforce the the root delusion of separation that my well-being is separate from yours and other people 00:07:56 so you know we also are engaged out in the world and and what i think one of the really important things about that i think is the way those two reinforce each other that um 00:08:10 it's not simply that they go well together but that if you are working and transforming yourself by being engaged in the world it's helping to overcome our kind of deeply rooted self-preoccupied habits so 00:08:23 i think that that's really important in fact given the kind of very critical situation we face right now may be the most important thing of all that buddhism has to offer

there's a second kind of cognitive illusion this first cognitive illusion as i've suggested is thematized both in buddhist philosophy and in western philosophy but the second 00:07:06 kind of illusion i find not thematized so much in the west though in some quarters it is some but not all but very much stabilized in in buddhist philosophy and that is the superimposition of subject object 00:07:19 duality um and when we do that um we take the nature of our experience to be primordially structured as subject standing outside of the world viewing an 00:07:31 object now we always know we know that on the slightest bit of reflection that that's crazy that we are biological organisms embedded in a physical world and that 00:07:43 all of our experience is the result of that embodied embedded and embedded experience in the world it's still however almost irresistible to have that kind of image of ourselves as wittgenstein put it as like the eye 00:07:56 to the visual field that we stand outside of the world as pure subject with everything else taken as object and that reflexive taking of experience that way is a very profound kind of cognitive 00:08:09 illusion one that is extremely hard to shake to overcome illusion though we first have to come to know that illusion better you need to know your enemy in 00:08:21 order to defeat your enemy and so i'm going to spend a lot of time trying to acquaint us with the nature of these illusions that is to say if we want to avoid a pointless trek through the desert uh for 00:08:34 water we'd better know that what we're seeing is a mirage and not an oasis when we become aware of that fact then we're able to redirect ourselves in the right uh in the right direction

Fail to stay competitive and you will lose out in ‘the global race’.9And the threat works. Competition and competitiveness have becomeas unquestionable in the modern world as God, His angels and the Devilwere in the medieval. Fear of damnation in the future is ubiquitous. Todaygovernment leaders universally see it as their duty to pursue their nation’sinternational competiveness as unrelentingly as the defence of the realmand far more enthusiastically than regulating business or collecting taxes.But if competition is really so beneficial, why do global problems seemto be getting worse rather than better? If the markets in which we’re allembedded are competitions, and if competition only produces benefits, asneoliberal ideology insists, you’d have thought that its ‘staggering powerto make things better’ would, by now, have caused many of our problemsto disappear.Clearly, something doesn’t quite stack up.

Multiple different people have been discussing multiple different problems, and asking for examples of the other problems, talking past each other and generally this thread got to an unreadable point due to this confusion.

Even though human existence in such a bare state may seem inconceivable, it is therenevertheless: every time a baby is born, a new, not yet programmed, prepersonal human is lookinginto somebody’s eyes ([27 ]: p. 133). This undeniable prepersonal presence we already call human leadsus to logically infer that humans do happen to exist prior to their personware [ 20 ,25 ,28 ]. It is thereforeour fundamental point of departure that humans are marvellous, intelligent, living cognitive agents inthemselves that can be said to exist prior to and independently of any particularly determined socialpersona. The point of acknowledging a prior prepersonal platform is not made towards arguing that ahuman can exist without any personware.

16:15 - Adam Smith - The Wealth of Nations

so in this essay i'm going to explore the what i take to be the very most profound illusions diagnosed in the buddhist tradition and one and the most difficult to overcome and the primary one will be the illusion 00:08:58 that we have immediate access and vertical access to our own experience that we have a direct first-person access to our own minds that gives us our minds just as they are that the duality between subject and object that 00:09:11 structures our understanding is primordial this is the illusion that we're subject standing over and against the world rather than um interdependent beings in the world that's the conviction that we might know 00:09:24 the external world only through the mediation of our sensory and cognitive faculties but that we know the world only in virtue of immediate access to the outputs of those faculties

i just wanted to interject that uh could i come at this point carlo i would like to insist a bit on this because i'm i'm not quite clear 01:07:22 on whether you are agreeing or not on the question of the mind um thank you this is also i wanted to ask him the same question mario uh so by just raise the question 01:07:40 specifically all right so let me okay since we're talking about nagarjuna now i would also like to uh read some simple verses that he has and get from both from barry and you what do you 01:07:53 think so this is from chapter three examination of the sentences seeing hearing smelling tasting touching and mind are the six sense faculties their 01:08:04 spheres are the visible objects etc like the scene the herd the smell that tasted and the touched the hair sound etc and consciousness should be understood so actually i'm confused from both of 01:08:18 you first of all barry is the mind anything special in buddhist philosophy or is it just like seeing and hearing and carlo are you saying there is anything 01:08:31 special about them right

you can't see the beetle in my box nor I the one in yours ludwig wittgenstein use the beetle in the Box analogy to suggest that the meaning of sensation words such as pain isn't given 00:01:10 by referring to some private inner introspected something a sensation to which you alone have access in his view there can't be more to the public meaning of our language than we are capable of teaching each other and the 00:01:23 private something the beetle can't have a role in that teaching because we can't get at

Learning happens through discussion, reflection, collaborative teamwork, and most importantly, taking initiative and responsibility to listen, question, and think critically within the community of fellow learners.

It has also been found that dialects, sociolects, ethnolects or idiolects do not travel well from the spoken to the written, translated form

The WebSocket Protocol is designed on the principle that there should be minimal framing (the only framing that exists is to make the protocol frame-based instead of stream-based and to support a distinction between Unicode text and binary frames). It is expected that metadata would be layered on top of WebSocket by the application Fette & Melnikov Standards Track [Page 9] RFC 6455 The WebSocket Protocol December 2011 layer, in the same way that metadata is layered on top of TCP by the application layer (e.g., HTTP). Conceptually, WebSocket is really just a layer on top of TCP that does the following: o adds a web origin-based security model for browsers o adds an addressing and protocol naming mechanism to support multiple services on one port and multiple host names on one IP address o layers a framing mechanism on top of TCP to get back to the IP packet mechanism that TCP is built on, but without length limits o includes an additional closing handshake in-band that is designed to work in the presence of proxies and other intermediaries Other than that, WebSocket adds nothing. Basically it is intended to be as close to just exposing raw TCP to script as possible given the constraints of the Web. It's also designed in such a way that its servers can share a port with HTTP servers, by having its handshake be a valid HTTP Upgrade request. One could conceptually use other protocols to establish client-server messaging, but the intent of WebSockets is to provide a relatively simple protocol that can coexist with HTTP and deployed HTTP infrastructure (such as proxies) and that is as close to TCP as is safe for use with such infrastructure given security considerations, with targeted additions to simplify usage and keep simple things simple (such as the addition of message semantics).

Do you prefer a different email validation gem? If so, open an issue with a brief explanation of how it differs from this gem. I'll add a link to it in this README.

Please keep in mind that the GitHub issue tracker is not intended as a general support forum, but for reporting bugs and feature requests.

Oversharing. Crying, disclosing intimate details, and telling long (unrelated and/or unsolicited) stories about one’s personal life may indicate the lack of an essential social work skill: personal boundaries.

There are many projects that does not use the master branch as default. For example, Next.js uses the canary branch, the npm CLI and many more other projects uses stuff like prod, production, dev, develop, release, beta, head.

ENV! can convert your environment variables for you, keeping that tedium out of your application code. To specify a type, use the :class option:

The following types are supported:

No I'm writing it from first principles using the bisect runner as a guide and some other external gems.

Introduce behaviour that is likely to surprise users. Instead have due consideration for patterns adopted by other commonly-used languages.

@7alhashmi: Yes, e.g. the 100 comes from the feature_values table

or simply install the package to devDependencies rather than dependencies, which will cause it to get bundled (and therefore compiled) with your app:

@H2CO3 Why did you remove your answer? It was the only one explaining what was happening. Or was it incorrect?

Screen and Tmux are used to add a session context to a pseudoterminal, making for a much more robust and versatile solution. For example, each provides terminal persistence, allowing a user to disconnect from one computer and then connect later from another computer.

putting a line break before the directive in the Gem (not suitable because I don't own the gem)

However, sometimes actions can't be rolled back and it is unfortunately unavoidable. For example, consider when we send emails during the call to process. If we send before saving a record and that record fails to save what do we do? We can't unsend that email.

Although it is open-source, Snap on the other hand, only works with the Ubuntu Store. Nobody knows how to make a Snap Store and nobody can. The Snap client is designed to work with only one source, following a protocol which isn’t open, and using only one authentication system. Snapd is nothing on its own, it can only work with the Ubuntu Store.

Change any of the <option> by double clicking on the number.

Secondary buttons are the ‘go back’ to the primary button’s ‘next’, or the ‘cancel’ button to the ‘submit’ button

There are actually 3 other libraries that implements material in svelte, i hope this to become the community favorite because using MDC underneath it implements correctly Material guidelines.

from my point of view, it is (by far) the best way, to build a layer on top https://github.com/material-components/material-components-web . This is also the path that the Angular Material team has taken, although they have already made a huge effort to create the components themselves.

In the past, I tried to create some proof of concepts with svelte, but I usually ended up missing some of the features that RxJS provides. Now that I know that they complement each other well, I will grab this combination more often

Prior work This project uses work done in the awesome-typescript-loader.

There's not much we can do there. It's not possible for a Svelte component to inspect another Svelte component and check if it exposes any prop

I understand this is not ideal, but sadly this is not something we can change as it's how Svelte works.

Just coming here to voice my agreement that these warnings are annoying and exist in other libraries as well. For me this happened with svelma. I didn't write the library code, so I don't have complete control over it even though I agree there is an argument to be had around whether I should be notified anyway. In either case, these warnings should be easily disabled since libraries don't always get updated over night.

please direct questions like yours to the proper channels, i.e. the systemd mailing list. Random github issues are really not the place to ask such questions.

I too have been confused by behavior like this. Perhaps a clearly defined way to isolate atomic units with synchronous reactivity would help those of us still working through the idiosyncrasies of reactivity.

In a browser, deep-diff defines a global variable DeepDiff. If there is a conflict in the global namespace you can restore the conflicting definition and assign deep-diff to another variable like this: var deep = DeepDiff.noConflict();.

And as an aside, I’m definitely in favor of more debates than sessions in future conferences, since we actually learn more by hearing multiple viewpoints.

Because Svelte is a compiler, we're not bound to the peculiarities of JavaScript: we can design a component authoring experience, rather than having to fit it around the semantics of the language.

Rollup builds atop Browserify and Webpack's lineage to make it possible to easily consume those packages, while looking to the future of JS modules.

GitHub issues aren't the right place for support questions like this. Please ask on StackOverflow or in our Discord chat room.

It's fashionable to dislike CSS. There are lots of reasons why that's the case, but it boils down to this: CSS is unpredictable. If you've never had the experience of tweaking a style rule and accidentally breaking some layout that you thought was completely unrelated — usually when you're trying to ship — then you're either new at this or you're a much better programmer than the rest of us.

In mapbox.js you'll see this line: const key = {};We can use anything as a key — we could do setContext('mapbox', ...) for example. The downside of using a string is that different component libraries might accidentally use the same one; using an object literal means the keys are guaranteed not to conflict in any circumstance (since an object only has referential equality to itself, i.e. {} !== {} whereas "x" === "x"), even when you have multiple different contexts operating across many component layers.

Allows batch updates by silencing notifications while the fn is running. Example: form.batch(() => { form.change('firstName', 'Erik') // listeners not notified form.change('lastName', 'Rasmussen') // listeners not notified }) // NOW all listeners notified

The timescales on which a system’s processes run have critical consequences for its ability to predict and adapt to the future.

We also know that if individuals are bad at collecting good information – if they misinterpret data due to their own biases or are overconfident in their assessments – an aggregation mechanism can compensate.

In addition to the schema.org structured data format, there are other formats supported by search engines and social media networks. See the supported documentation: Twitter Cards meta tags Facebook Open Graph meta tags

A growing number of platforms, vendors, and partners support the AMP Project by providing custom components or offering integration with AMP pages within their platforms.

A growing number of email platforms, clients and providers support AMP for Email within their platforms.

If you have worked with emails before, the idea of placing a script into an email may set off alarm bells in your head! Rest assured, email providers who support AMP emails enforce fierce security checks that only allow vetted AMP scripts to run in their clients. This enables dynamic and interactive features to run directly in the recipients mailboxes with no security vulnerabilities! Read more about the required markup for AMP Emails here.

I wish you would have contributed back to this project instead of forking or at picked a different name

Cloudflare might have given me the service for free, but they still have to pay for bandwidth so I'd like to ask for your support in pulling the data down via torrents rather than from the direct download link. To that effect, the UI actively encourages you to grab the torrent

1–9–90 rule (sometimes 90–9–1 principle or the 89:10:1 ratio),[1] which states that in a collaborative website such as a wiki, 90% of the participants of a community only consume content, 9% of the participants change or update content, and 1% of the participants add content.

I enjoy dissent and debate among commenters, and criticism of my views is also always welcome; you are even free to call me an assclown, a dupe, a partisan ignoramus — whatever you like, as long as you don't insult other commenters.

I especially welcome, and enjoy, intelligent disagreement.

accuses Apple of seeking to “exclude competition … under the guise of security” by locking down the iPhone and iPad.

Zugzwang (German for "compulsion to move", pronounced [ˈtsuːktsvaŋ]) is a situation found in chess and other games wherein one player is put at a disadvantage because they must make a move when they would prefer to pass and not move

FYI for later travellers, it looks like the comment in question by @FreeSoftwareServer has been removed.

As GPG and Git are widely used, it relies on thoroughly tested and secure functionality.

In a nutshell, the King's Keys deck started as an experiment to see what card games would be like if you rebuilt playing cards from the ground up. Instead of using ranks and suits, each card has a number (from one to four), one of four items, and one of four colors. The result is what I call a 4x4x4 deck where 64 playing cards each have a unique combination of these three parts.

Please submit questions like this on StackOverflow next time. People answers on GitHub don't compound as much

The thing is that each UI decision depends on countless other UI decisions. A simple example is keybindings. On UNIX/Linux, it’s nearly impossible to pick reasonable default bindings for global desktop navigation because they all conflict with bindings that some app is using. On Windows, the desktop navigation bindings are hardcoded, and no app uses them, because apps know for sure which bindings to avoid.

for the related Hegelian view that various forms of self-consciousness depend on intersubjective recognition

Thank you for the update! I'll merge this into a next branch. Let's continue the work from there.

The machine-beings that emerge from these couplings thus demon-strate a different form of identity, o

Similarly, “momentum” is only meaningful as a materialarrangement involving movable parts.

She

buried two husbands

Sidney

seven or eight and twenty

incongruity

captivate

"move in a circle"

fancy themselves equal

most perfect representation

Her seduction

always more anxious

impugn the sense

though it found me suffering under a more severe attack than usual of my old grievance, spasmodic bile, and hardly able to crawl from my bed to the sofa

Charlotte

Women are the only correspondents to be depended on

.

  This chapter establishes familiar character dynamics that might elucidate the trajectory of the personas Austen presents in this unfinished text. The chapter begins with the introduction of Miss Esther Denham and Sir Edward Denham, a scheming sibling pair reminiscent of Mansfield Park’s The Crawfords and Northanger Abbey’s The Thorpes. Austen explicitly establishes the bald aim of the two to obtain wealth and status from advantageous matrimony, a characteristic that similarly mirrors the Crawfords and Thorpes. Sir Edward, in particular, resembles Austen’s past villainous men; throughout the Austen canon, coxcomb-esque behaviors are the cardinal sins of bachelors. Indeed, Willoughby, Wickham, Henry Crawford, Mr. Elton, Thorpe, and Mr. Elliot all receive biting characterizations by Austen, and thus, given the fates of these men in their respective novels, we can predict that Sir Edward is not the male love interest of this story. 
 Sir Edward’s dynamic with, and apparent longing for the affection of, Clara Brereton, additionally reverberate into the Austen canon in a meaningful way. Other Austen works present relationships between gentried men and pseudo-adopted young women; notably, Emma features Jane Fairfax and Frank Churchill’s secret engagement and Mansfield Park depict Henry Crawford’s arguably predatory pursuit of Fanny Price. These relationship both demonstrate wealth and class incongruities as interpersonal complications. Further, these dynamics are also characterized by the ignorance of other characters to the details of the relationship. Therefore, we cannot know from this unfinished account of Charlotte’s observations if Clara Brereton is a Fanny Price or a Jane Fairfax; we cannot fully know if the behaviors and dispassion Charlotte Heywood witnesses are evidence of a painful resistance to unwanted advances or red herrings to disguise an intimacy. Since speculation is the nature of this activity, however, it is notable that in both Mansfield Park and Emma, outside perceptions of the aforementioned relationships were incorrect. Therefore, paradoxically, Charlotte’s perception of Clara’s distaste for Sir Edward might in fact evince a returned affection and eventual marriage between the two.