there's a landlord tax the the  one percent in their day were the landlords you   have to tax away the land rent and make that  the public uh tax base not income not taxes on   consumer goods not taxes on capital because you  want good capital investment you want fortunes to   00:45:07 be made in a good way that add to the economy's  productivity you don't want them to be made in   a predatory bad way uh the whole fight to tax  economic rent and to even recognize that most   income is unearned when you talk about the uh  income disparity almost all this disparity is   unearned income it's economic rent it's not  income that's made by increasing uh production   00:45:33 it's not income that's made by increasing living  standards it's just predatory rent seeking from   special privileges that the wealthy have gained  from government and today it's not the landlord   class anymore as it was in the 19th century it's  the financial class and the raw materials class   uh and uh without dealing uh with this uh  cl structure i don't uh the system is going   00:45:57 to shrink and shrink and we've seen this before  we saw it in rome the same kind of polarization   and concentration of wealth in the roman empire  well the last stage of that is feudalism so we're   back to what rosa luxemburg said the choice is  between socialism and barbarism basically and uh   there's no other way to do it you can't  solve the problems within the existing system   00:46:23 because it's controlled already by the one  percent

i don't feel like we have any major  uh disagreement about you know everything you just   said michael uh let me say also regarding you know  my book capital in the 21st century you know it's   a book that has lots of limitations and and you  know i have on many issues you know i've tried to   00:26:31 to to to make progress since then so this  was written 10 years ago i wrote capital   and ideology much more recently which i  think addresses some of the shortcomings   but this is and still this book has also a  lot of limitations so you know i'm trying to   make progress all the time and i certainly  don't pretend that all the answers are in   you know one book and that being said i think you  know many many things that you've mentioned you   know again i fully agree with

to get rid   of monopoly rent you have to return basic key  uh infrastructure to the public domain where   it was before 1980 so that uh basic needs can be  supplied at low prices not uh creating monopoly   for uh the one percent uh and i guess i'm saying  you have to realize that finance has used as well   00:25:12 to take over the economy and this has to  be reversed uh because uh once you have   uh wealth taking the form of uh claims uh  loans and claims on other people's debt   we'll count you up compound interest any rate of  interest is a doubling time and compound interest   is always going to grow faster than the economy's  real growth and the only way to prevent this isn't   00:25:37 simply to lower the interest rate which you've  done today 0.1 uh the only solution is to wipe out   the overall debts that are stopping economic  growth and these debts are the savings of the   one percent the good thing about cancelling debts  is you cancel the savings of the one percent   and as long as you leave these savings in  place there's not going to be a solution

Wir sind die Initiative „Lützerath Lebt“ und mittlerweile seit circa zwei Jahren in Lützerath aktiv. Unser Protest vor Ort entstand als RWE im Juni 2020 die Landstraße (L277) zwischen Lützerath und Keyenberg abgerissen hat.

Storytelling Will Save the EarthEmotional resonance, not cold statistics, will bring home the scale of the climate crisis—and the need for action.

We know the information. But information is not changing our minds. Most people make decisions on the basis of feelings, including the most important decisions in life – what football team you support, who you marry, which house you live in. That is how we make choices.”  “Thought is at the basis of our feelings, and before we have ideas we have feelings that lead to those ideas. So how do we change minds? A change in feelings changes minds.”

it really all does 00:06:53 trace back to the start of our what we call civilization our civilization meaning Agriculture and then settlements and cities so prior to that we lived in approximate equilibrium with ecosystems

once we took 00:07:21 control of our food production a lot of things happen so suddenly we had Surplus we needed ways to store that Surplus we had settlements to stay close to our stores and the land that was producing our food we started 00:07:34 accumulating material possessions that led to hierarchies and systems to kind of preserve that status standing armies to protect those stores from 00:07:47 yourselves and other nearby populations it led to property rights this crazy idea that we can own the land and the property rights together with accumulation of material possessions led 00:08:02 to uh want a desire to continue that ownership into further generations and that led to patriarchy scheme which by the way got tied into our our religious 00:08:15 schemes and became monotheism so you have this great paternal um sort of overseer and then you know we had subjugation of humans and animals to do work for us led to all kinds of 00:08:27 ecological problems from Soul soil degradation habitat destruction um Extinction rates far above normal and all the rest all the things that we see today just sort of a connect the dot straight 00:08:40 from this idea of Agriculture so not now that we've kind of dialed up this rate of Destruction it's more obvious what the pattern is showing us which is that this initial impulse to control nature 00:08:54 was itself kind of a flawed um premise and consequential very consequential so since then we've actually been doubling down on that idea of control so that we keep trying 00:09:07 to control more and more but it's never going to be enough we're never going to be full Masters and so it's going to fail it's guaranteed to fail and unfortunately this system that we've constructed is so 00:09:21 huge that the failure is is almost by definition going to be spectacular and awful and lamentable because we just built it up so large

the trip to korea is always a winter trip for me [music] [music] 00:13:16 if you are supposed to be on a subway platform, you immediately understand that you are in a tired society, you could say in a tired society in the final stage 00:13:30 the subways are supposed to be the same sleeping cars in which people decide whether they want to sleep after school everywhere and at different times in korea you can see people sleeping 00:13:44 people apparently people are fighting against permanent overtiredness very many people have long since succumbed to burnout and more than 100 die every year

Imperialist appropriation in the world economy: Drain from the global South through unequal exchange, 1990–2015

DeWine said he has talked directly with the director and several members of the six-member Ohio Casino Control Commission, to which the legislature gave the job of regulating the fledgling industry.

The second tradition relating to the Sorek Valley tells of the Ark of theCovenant, which was kept in the Tabernacle at Shiloh in the Samaria Hillsand was sent with the Israelite army into battle against the Philistines.

I've worked with and have helped maintain paranoia for a while. I'm convinced it does the wrong thing for most cases. Paranoia and acts_as_paranoid both attempt to emulate deletes by setting a column and adding a default scope on the model. This requires some ActiveRecord hackery, and leads to some surprising and awkward behaviour.

the illusion of subject object duality 01:21:14 because the moment i think of myself as a self then i think that there's me a subject and then there's my objects there's the i and there's its visual field and they're totally different from one 01:21:26 another and that the basic structure of experience is there's me the subject who's always a subject and never an object and then all of those objects and i take that to be primordially given to 01:21:39 be the way experience just is instead of being a construction or superimposition so that's one illusion

now i want to talk about that serpent and really focus um firmly on what the 01:18:05 self illusion is this will be the last part of this little section that self is supposed to be something that stands outside of the world not something embedded in the world 01:18:17 it's the wittgenstein um the austrian philosopher of the first half of the 20th century um expressed this beautifully in his book the trektatus he said that the self stands to the world 01:18:30 like the eye stands to the visual field we don't see the eye but the fact that we have a visual field lets us know that there is an eye behind it but not in the field 01:18:42 the self he said is just like that we see a world we experience a world we act on a world and that tells us that there has to be a subject that stands outside of that world and experiences it just like the 01:18:56 eye stands outside of the visual field that's one of the worst things about the self-illusion is the illusion that we're not even in the world that we're totally transcendent to it that's really weird right i mean when you realize that 01:19:09 that's what you believe in your gut um that is it's like the eye and the visual field um that the self is continuous it doesn't stop as hume said talking about descartes 01:19:22 that it's always present to us that it's conscious it's the thing that's aware of everything else that it's free from causation that we can act freely on our motives without being caused so when you go to the 01:19:34 notary public to have a document notarized and she asks you those beautiful questions is this your free act and deed and if you said no i'm being caused to 01:19:46 do this she wouldn't notarize it would you so you say yes this is my free act indeed and i always just have my fingers crossed behind my back i don't believe in free acts and deeds but 01:19:59 we do take have this ideology about ourselves that we're with our free actions aren't cause we just do them as can't put it spontaneously that we are independent not 01:20:11 interdependent that when your mom tells you you've got to learn to stand on your own two feet that somehow that makes sense that ourselves can stand on our own two feet as independent objects 01:20:24 and mostly the self is what i am i am not my body my body is constantly changing my body was once young and fast now it's old and has a new knee um i'm 01:20:36 not my mind my mind was once sharp now it's dulled and beaten into submission by years of overwork but that i the jay who was once young is still here in this old man's body 01:20:49 so when we think about that self-illusion the self-illusion is partly bad because it's only a root illusion that leads to a whole cascade 01:21:01 of terrible illusions so now i want to really dump on the self-illusion by showing you just how dangerous it is

the important thing to point out is that when we think of the self this way the self isn't my body or my mind i don't take my body to be myself and 00:17:39 we're going to see that in a moment but i think of the self the target of this analysis the snake in the wall as the thing that has a body the thing that has a mind and of course if we were 00:17:50 operating in india and taking a doctrine of reincarnation or rebirth for granted we would think of it as the thing that in different lives appropriates different bodies and minds um and 00:18:02 but remains the same through those lives but if we're not in a kind of reincarnation and rebirth kind of mood um then we might think that it's just the thing that endures through our entire life while everything else 00:18:15 changes that is um the thing that was me when i was an itty-bitty baby when i was a young handsome guy when now that i'm an old guy um that it's there's something continuous there and we think of that as 00:18:28 the self

tells a great story says there's this guy um who is pretty sure he's got a snake in the wall of his house and in india um 00:14:13 that's still a problem and it was a much bigger problem back in the 7th century that snakes especially crates but also cobras would in order to get warm take up residence in the nooks and crannies of the stone wall of a house so this guy 00:14:26 is afraid that he's got a snake in the wall of his house and he's in order to dispel his own fear he walks around the house convincing himself that there's no elephant there and chandra charity says wouldn't this 00:14:40 guy be a public laughingstock who tries to assuage his fear of the snake by convincing himself that there's no elephant and what's the point of this weird story 00:14:52 you might ask well the moral of the story is this the snake is the self it's the self that you really do john vacardi thinks believe that you have and 00:15:05 the elephant is all of the things you might convince yourself that you don't have or that the self isn't um in order to really convince yourself that you're a really cool no self person so you might say hey i know my body's not a 00:15:18 self i've really got no self down pat or i know my mind isn't the self i've got myself myself i've got myself really on the right track here or all of these things and chandra kiriti thinks that a lot of the time when we think that we're refuting 00:15:32 the idea of a self we're actually refuting something else and so that the first important thing to do is to identify what that thing is that is the target of 00:15:43 our critical inquiry

“There is no substitute for good decisions at the top—and no remedy for stupid ones.”

It’s fairly clear now that the current catalog process is too heavyweight. I hope we can move to a lighter workflow in the future that feels more like editing a wiki.

9/8,3 Geist im Kasten? Zuschauer kommen. Sie bekommen alles zusehen, und nichts als das – wie beimPornofilm. Und entsprechend ist dieEnttäuschung.

When writing history, there are rules to be followed and evidence to be respected. But no two histories will be the same, whereas the essence of scientific experiments is that they can be endlessly replicated.

Because I am as interested in the attitudes and assumptions which are implicit in the evidence as in those which were explicitly articulated at the time, I have got into the habit of reading against the grain. Whether it is a play or a sermon or a legal treatise, I read it not so much for what the author meant to say as for what the text incidentally or unintentionally reveals.

For those who can hear. When you name you divide. There is zero biblical precedent for naming a certain group of believers .... Identify with the body of Christ in your area .... We are exhorted to, "let there be no division among you".The only use of "churches" plural in scripture refers to the church in different locations. There was no such thought of "churches" within one locality. Love you all and pray more will see this so the world may see we are one and know that Jesus was sent by the Father.It's important John 17:20-23

no need any name whatsoever bro It's who we are that's important.

Action, Also recalling Articles 2, 3 and 4 of the Convention,

Time was good to the Go-Betweens: it vindicated them. They were not a popular group, but they were very much loved, and that was far more important. The gospel had spread. There were substantial inducements for the two songwriters to work together again – not least their faltering solo careers – and after they toured as a duo to promote a best-of release, there was a sense of inevitability that a second act was imminent, especially when both songwriters returned to live in Brisbane.

HERE'S THE FIRST thing you should know about Grant McLennan: he wasn't a genius. Neither is his friend and songwriting partner Robert Forster, with whom he formed the Go-Betweens in late 1977. Rather, both were artisans of the first order: talented songwriters who worked diligently at their craft and believed completely in the value of what they were doing. Their aesthetics were finely tuned and they understood – first intuitively, then by experience – what it took to make great records.

Now picture Timothy, who lives with his grandchildren in Walande Island, a small dot of land off the east coast of South Malaita Island, part of the Solomon Islands. Since 2002, the 1,200 inhabitants of Walande have abandoned their homes and moved away from the island. Only one house remains: Timothy’s. When his former neighbors are asked about Timothy’s motives they shrug indifferently. “He’s stubborn,” one says. “He won’t listen to us,” says another. Every morning his four young grandchildren take the canoe to the mainland, where they go to school, while Timothy spends the day adding rocks to the wall around his house, trying to hold off the water for a bit longer. “If I move to the mainland, I can’t see anything through the trees. I won’t even see the water. I want to have this spot where I can look around me. Because I’m part of this place,” he says. His is a story that powerfully conveys the loneliness and loss that 1.1 degrees of anthropogenic warming is already causing. 

The sudden awareness of something that calls for an explanation, once the fog of habit has lifted, seems to be the real stuff revolutions’ sparkles are made of

Noam Chomsky and Andrea Moro on the Limits of Our ComprehensionAn excerpt from Chomsky and Moro’s new book “The Secrets of Words.”

Commentators have compared Bachelard's views to those of the philosopher Martin Heidegger.

The Poetics of Space (French: La Poétique de l'Espace) is a 1958 book about architecture by the French philosopher Gaston Bachelard

Thinking it might be about performance is plain wrong for at least two reasons. Please read this info about the performance aspect

In this case, if the constant Admin::User was already loaded at the time Admin::UserManager.all was called, then it would return Admin::User objects.However, if Admin::User was not yet auto-loaded, but User was, Admin::UserManager.all would instead return User objects!

I think one of the the things that 00:00:27 really separates us from the high primates is that we're tool builders and I read a a study that measured the efficiency of locomotion for various species on the planet the Condor used 00:00:41 the least energy to move a kilometer and humans came in with a rather unimpressive showing about a third of the way down the list it was not not too proud of a showing for the crown of 00:00:53 creation so that didn't look so good but then somebody at Scientific American had the insight to test the efficiency of locomotion for a man on a bicycle and a man on a bicycle or human on a bicycle 00:01:07 blew the Condor away completely off the top of the charts and that's what a computer is to me what a computer is to me is it's the most remarkable tool that we've ever come up with and it's the 00:01:19 equivalent of a bicycle for our minds

Simplify network topology by connecting only one end-device to the TP-Link device. DO NOT connect any other devices like modem or server because those may have an impact on the running of web-based management server of the TP-Link or your end-device.

European Parliament resolution ‘final nail in the coffin’ for Energy Charter Treaty 

But then life went on and nothing really happened.

new genres of religious literature were created, like hagiography (thestories of saints’ lives)

to the success of Christianity’s victory over paganism, which hadtraditionally championed the pursuit of happiness and denouncedpain as evil. The triumph of suffering over pleasure had its mostextreme expression in the early monasteries.

Theonly surviving manuscripts that were actually made in the ancientworld (before around AD 500) are small fragments of papyri found ona rubbish tip in Egypt and some scrolls from the Villa of the Papyri atHerculaneum.*1

“I have a trick that I used in my studio, because I have these twenty-eight-hundred-odd pieces of unreleased music, and I have them all stored in iTunes,” Eno said during his talk at Red Bull. “When I’m cleaning up the studio, which I do quite often—and it’s quite a big studio—I just have it playing on random shuffle. And so, suddenly, I hear something and often I can’t even remember doing it. Or I have a very vague memory of it, because a lot of these pieces, they’re just something I started at half past eight one evening and then finished at quarter past ten, gave some kind of funny name to that doesn’t describe anything, and then completely forgot about, and then, years later, on the random shuffle, this thing comes up, and I think, Wow, I didn’t hear it when I was doing it. And I think that often happens—we don’t actually hear what we’re doing. . . . I often find pieces and I think, This is genius. Which me did that? Who was the me that did that?”

FHNW

For most Americans, poverty is seen as an individualized conditionthat exclusively affects those individuals, their families, and perhaps theirneighborhoods. Rarely do we conceptualize a stranger’s poverty as having adirect or indirect effect on our own well-being.

Alexis de Tocqueville referred to this in his 1840 treatise on America as self-interest properly understood. In fact, the full title of the chapter from his book,Democracy in America, is, “How the Americans Combat Individualism by theDoctrine of Self-Interest Properly Understood.” His basic premise was that“one sees that by serving his fellows, man serves himself and that doing good isto his private advantage.”6

One dominant way that people think about poverty, both in scholarship and in publicdiscourse, is to focus on demographic characteristics. This explanation assumes thatthere is something wrong with poor people’s individual characteristics: that they aremore likely to be single parents, they are not working enough, they are too young, orthey are not well-educated. So, the way to attack poverty, from this perspective, wouldbe to reduce single-parenthood or reduce the number of people with low education. Thisexplanation concentrates on the individual characteristics of the poor people themselvesand how they are different from nonpoor people.The problem with this explanation is that it does not adequately explain thebig differences in poverty between countries. For example, think about the big fourindividual risks of poverty—single parenthood, becoming a head of household at anearly age, low- education, and unemployment. These are indisputably the four bigcharacteristics that predict your risk of poverty. If the demographic explanation iscorrect, then the United States should have very high levels of single-parenthood, youngheadship, low educational attainment, and unemployment. That would explain why wehave high poverty: We have a large number of people with those four characteristics.The reality, however, is that the United States is actually below average in these areascompared with other rich democracies.

exponentially

No es magia.

Then I remembered a little card game I came up with to make jam sessions more interesting: Have each band member list 10 musical acts they’d like to play in Write each musical act on an index card Shuffle the cards, and, without revealing the cars, deal one to each band member. Keep the cards secret — the game is no fun if you can see the cards before you play. Just like any other jam session, it helps to pick a key and start with the rhythm. Everyone has to pretend like they’re playing in the act written on their card. Jam until it gets boring. At the end, everybody gets to guess which card each person was dealt. Repeat until you’re out of cards

We can stop Rosebank!

Duolingo or whatever French and I had this idea well basically what it reminds me of is Stefan's Vig the Austrian

You can find some benefits and limitations of each kind of space organization below.

Email addresses sometimes get reassigned to a different person. For example, employment changes at a company can cause an address used for an ex-employee to be assigned to a new employee, or a mail service provider (MSP) might expire an account and then let someone else register for the local-part that was previously used. Those who sent mail to the previous owner of an address might not know that it has been reassigned. This can lead to the sending of email to the correct address but the wrong recipient. This situation is of particular concern with transactional mail related to purchases, online accounts, and the like.

Ultimately, after identifying some critical aspects of the doctrines of common goods, I will try to examine the possibility to guarantee all people the fundamental right to access to food by using the “public utilities made available by the local government”. Otherwise, if we let the laws of the market be the ones that can guarantee food, we risk legitimizing a “juridical paradox” that the constitutional order (at least the Italian one) by no means can tolerate.

But anti- spam software often fetches all resources in mail header fields automatically, without any action by the user, and there is no mechanical way for a sender to tell whether a request was made automatically by anti-spam software or manually requested by a user. To prevent accidental unsubscriptions, senders return landing pages with a confirmation step to finish the unsubscribe request. A live user would recognize and act on this confirmation step, but an automated system would not. That makes the unsubscription process more complex than a single click.

Imagine what happens when subscribers change activities, interests, or focus. As a result, they may no longer be interested in the products and services you offer. The emails they receive from you are now either ‘marked as read’ in their inbox or simply ignored. They neither click the spam reporting button nor attempt to find the unsubscribe link in the text. They are no longer your customers, but you don’t know it.

Let’s say the recipient is considering unsubscribing. He or she may be too busy to search through the email to find the unsubscribe link, so he or she just clicks “Report as SPAM” to stop the emails from coming. This is the last thing any marketer wants to see happen. It negatively impacts sender reputation, requiring extra work to improve email deliverability. With the list-unsubscribe header, you will avoid getting into this kind of trouble in the first place.

Fossil Fuel Non-Proliferation Treaty

You can access Events through a few interfaces: Webhooks (we POST data to your URL). The Events API (you GET data through the API). The Logs tab of the Control Panel (GUI).

Arbeitswelt von morgen:

Neu ab 2023: Bachelor-Studiengang Business Artificial Intelligence

If more Americans were like TV Tropes’ users—that is, if they could spot the recurring motifs in purported political plots—might they also be better at separating fact from fiction?

Aram Saroyam and, I believe, Jackson Maclow produced something similar. MacLow's The Pronouns was super important to me back in grad school.

Edgar Allan Poe, who wrote in 1844, “In the marginalia, too, we talkonly to ourselves; we therefore talk freshly — boldly — originally — with abandonnement— without conceit.”1

I'm rather concerned about adding svelte.config.js support to things that already have well established mechanisms for configuration.

If you are going to crawl sites you better use Ferrum or Vessel because you crawl, not test.

This buildpack installs shims that always add --headless, --disable-gpu, --no-sandbox, and --remote-debugging-port=9222 to any google-chrome command as you'll have trouble running Chrome on a Heroku dyno otherwise.