18,749 Matching Annotations
  1. Aug 2023
    1. Z E T T E L K A S T E N N R . 2

      example photos of some of Aby Warburg's zettels, kasten, and a photo of his desk space at home with zettelkasten to one side.

    2. Wer Warburgs Zettelkasten folgt, folgt ihm bei seinenGedankengängen; vom Bankenwesen in Florenz, der mit-telalterlichen Handelsgesellschaft, dem Herausbilden vonIndividualität, der rastlosen Berufsarbeit der Calvinistenund der reformierten Form der Askese bis zu Warburgseigener Herkunft aus alter jüdischer Bankiersfamilie.378Der Zettelkasten ist Warburgs Ariadnefaden durch seinelabyrinthische Bibliothek wie sein labyrinthisches Denken:vom Werwolf zur Geschichtsauffassung. Ein Gedanke,eine Idee oder ein neuer Begriff entstehen nicht in einergeradlinigen Progression, sondern in einem Prozess desHin- und Herbewegens von Idee-Einheiten und Querver-weisen, der so lange andauert, bis sich neue Schnittstel-len und Knotenpunkte gebildet haben.

      machine translation:

      Anyone who follows Warburg's list of notes is following his train of thought; from the banking system in Florence, medieval commercial society, the development of individuality, the restless professional work of the Calvinists and the reformed form of asceticism to Warburg's own origins in an old Jewish banking family. 378 The Zettelkasten is Warburg's Ariadne thread through his labyrinthine library and his labyrinthine thinking: from werewolf to history. A thought, an idea or a new concept does not emerge in a linear progression, but in a process of moving idea units and cross-references back and forth, which lasts until new interfaces and nodes have formed.

    3. Methodenstreit mischten sich zahlreichenamhafte Historiker und andere Geisteswissenschaftlerein. Warburg leistete keinen direkten publizistischen Bei-trag, nahm jedoch, wie der Zettelkasten belegt, als passi-ver Beobachter intensiv an der Debatte teil.359

      Karl Lamprecht was one of Warburg's first teachers in Bonn and Warburg had a section in his zettelkasten dedicated to him. While Warburg wasn't part of the broader public debate on Lamprecht's Methodenstreit (methodological dispute), his notes indicate that he took an active stance on thinking about it.

      Consult footnote for more:

      59 Vgl. Roger Chickering, »The Lamprecht Controversy«, in: Historiker- kontroversen, hrsg. von Hartmut Lehmann, Göttingen 20 0 0, S. 15 – 29

    4. Ernst Bernheim,

      Aby Warburg's (1866-1929) zettelkasten had references to Ernst Bernheim (1850-1942). Likelihood of his having read Lehrbuch der historischen Methode (1889) as potential inspiration for his own zettelkasten?

      When did Warburg start his zettelkasten?

      According to Wikipedia, Warburg began his study of art history, history and archaeology in Bonn in 1886. He finished his thesis in 1892, so he may have had access to Bernheim's work on historical method. I'll note that Bernheim taught history at the University of Göttingen and at the University of Bonn after 1875, so they may have overlapped and even known each other. We'll need more direct evidence to establish this connection and a specific passing of zettelkasten tradition, though it may well have been in the "air" at that time.

    5. »Werwolf«

      Warburg had an incongruous seeming section of his zettelkasten relating to the idea of "Werewolf" which was tied into a variety of other ideas.

    6. Wichtiger jedochist die Ordnung, in der die Zettel innerhalb des Kastenszueinander stehen. Man kann davon ausgehen, dass diesenie unverändert blieb, sondern dass Warburg diese Ord-nung ständiger Revision und Veränderung unterzog.348 DieRegisterkarten verliehen so der flüssigen Beweglichkeitdes Sammelsuriums einen gewissen Halt.

      Steiner considers the order and position of Warburg's notes within his boxes and assumes that they were not meant to be static, but would have been easily reordered, revised, and changed according to Warburg's needs. He describes them as a hodgepodge with a liquid mobility which are granted some form of stability afforded by the internal tabs.

    7. Auf manchen Zet-teln hat er einzelne Gedanken festgehalten oder Stich-wörter, Exzerpte aus Büchern und kurze kritische Bemer-kungen gesammelt, ebenso diagrammatische Schematagezeichnet, die ihm zur Übersicht eines kategorialen oderbegrifflichen Zusammenhangs dienen.

      Warburgs slips hold not only his own thoughts along with collections of keywords, but excerpts from books, critical remarks, and diagrams that provide overviews of ideas and their connections.

    8. Die Bücher waren undsind noch heute zum Teil nach seinem Prinzip der »gutenNachbarschaft« geordnet und folgten ausdrücklich seinensubjektiven Forschungsinteressen.

      Warburg's zettelkasten does not appear to be a simple bibliographic classification system according to Steiner. He indicates that the books in Warburg's library are arranged according to Warburg's idea of »guten Nachbarschaft« or "good neighborliness" whereby they followed his subjective interests an ordering that is reflected in the labels of his note boxes and various tabs which subsection notes within them.

    9. In seinem Privathaus in derHamburger Heilwigstraße 114, direkt neben der 1926eröffneten K.B.W. standen die Zettelkästen auch immerdort, wo Warburg sie gerade brauchte. Eine Fotografieseines Schreibtisches zeigt einige der Kästen auf demdrehbaren Büchergestell, wo sie rechter Hand griffbereitzur Verfügung standen; eine andere Aufnahme zeigteinige Kästen aufgereiht auf einer Fensterbank linkerHand vom Schreibtisch.

      Warburg kept zettelkasten both at his library as well as at his private home. A photograph from his home shows boxes ready to hand on the right side side of his desk and another shows boxes lined up on the left hand side.

    10. Für seine Arbeit wichtige Zettelsamm

      Warburg had note cases especially designed for travelling with him around Europe as he did research and lectured.

    11. ine Reihe von schießlich über hundertmit buntem Japanpapier überzogene Zettelkästen.

      Warburg's zettelkasten consisted of more than 100 boxes decorated in colorful Japanese paper.

    1. Lamprecht's ambitious Deutsche Geschichte (13 vols., 1891-1908) on the whole trajectory of German history sparked a famous Methodenstreit (methodological dispute) within Germany's academic history establishment, especially Max Weber, who habitually referred to Lamprecht as a mere dilettante. Lamprecht came under criticism from scholars of legal and constitutional history like Friedrich Meinecke and Georg von Below for his lack of methodological rigor and inattention to important political trends and ideologies. As a result, Lamprecht and his students were marginalized by German academia, and interdisciplinary social history remained something of a taboo among German historians for much of the twentieth century.
    1. I'm not convinced that a Luhmann-style ZK is the right note-making method for school notes. Though, I'd be fine having my mind changed.

      reply to u/taurusnoises and u/Leander_znsnsj at https://www.reddit.com/r/Zettelkasten/comments/162os2q/how_can_i_use_zettelkasten_as_a_high_school/

      I'm generally in the same boat as u/taurusnoises and don't think that a Luhmann-artig ZK is necessarily the right way to go—particularly at the lower levels.

      I would suggest that if interested students look closely at the overall set up, they'll find that the literature note portion is almost identical to that of the Cornell note-taking method. The primary differences between them are placing more emphasis on follow-up and review, forcing yourself to answer questions, and doing spaced repetition. (Of course, naturally, there's nothing wrong with doing all your Cornell Notes on index cards despite every version I've ever seen recommending sheets of paper!)

      If you do ultimately choose to go with the expanded zettelkasten workflow, I would recommend you spend more time focusing on your own thoughts on the facts and ideas as they relate to the the Cornell portion. Focus more on the area of your major (or particular interests if you're still unsure of your major) in which you're most likely to need to create writing or other particular outputs. One or two good main cards a day with a full class load is a solid start.

      Keep in mind that as you enter new areas, you will likely make lots of basic, factual, low level notes while you're learning. Don't worry about this (and don't ignore it either) as working with these ideas will help you to scaffold your knowledge and understand it better. You may not have lots of high quality main notes which will usually come as you get deeper into the nuances of your subject. You should still expect to find and generate insights though and these may be highly valuable as you need to execute projects or write papers.

      Good luck!

    1. These index cards are organized alphabetically by subject ranging from accessories to world affairs and covering almost everything in between.

      Phyllis Diller's gag file was arranged alphabetically by subject and ranged from "accessories" to "world affairs".

    2. This beige metal cabinet is Phyllis Diller’s gag file, a categorized archive of the jokes Diller used in her stand-up comedy routines throughout her half-century long career. A small three drawer expansion of the gag file is also in NMAH’s collection (Catalog Number 2003.0289.01.02). The 48 drawers of the gag file, along with the 3 drawer expansion, contain a total of 52,569 3-by-5 inch index cards, each holding a typewritten joke or gag.

      52,569 3x5" index cards!

    3. Equal rights for the sexes will be reached only when totally unqualified women occupy high positions of power. —Phyllis Diller, May 1979, gag file under Women's Liberation

      From the Phyllis Diller gag file at https://transcription.si.edu/project/8547<br /> via https://americanhistory.si.edu/collections/search/object/nmah_1218385#

    1. Other comedians have maintained their material in joke files, among them Bob Hope, whose file is in the collections at the Library of Congress.
    2. Although Diller generated a lot of her own material, she elicited some gags from other writers. One of her top contributors was Mary MacBride, a Wisconsin housewife with five children. A joke obtained from another writer includes the contributor’s name on the index card with the gag.

      Not all of the jokes in Phyllis Diller's collection were written by her. Many include comic strips she collected as well as jokes written by others and sent in to her.

      One of the biggest contributors to her collection of jokes was Wisconsin housewife Mary MacBride, the mother of five children. Jokes contributed by others include their names on the individual cards.

    1. Numbers on Cards The curatorial and collections teams are trying to learn more about the appearance of "No. #" on cards. Please transcribe this number on a separate line underneath the Date line, above the Joke line.

      Some of the cards in Phyllis Diller's gag file were numbered, but the curatorial and collections team at the Smithsonian didn't have enough data to determine what these were or what they meant at the time of transcription.

    2. The digitization of Phyllis Diller’s index card collection was generously supported by Mike Wilkins and Sheila Duignan.
    3. In addition to Phyllis Diller’s gag file, the Division of Culture and the Arts at the National Museum of American History holds costumes, props, television scripts, photographs, books, and audio recordings illustrating Diller’s diverse career that spanned almost half of a century.

      Brief description of items donated to the Smithsonian by Phyllis Diller.

    4. 48 drawers (along with a 3 drawer expansion)

      Finally a source that indicates the full 51 drawers of Diller's gag file.

    1. Jacqueline Trescott in The Washington Post [Phyllis Diller’s joke file becomes a Smithsonian exhibit] (https://www.washingtonpost.com/lifestyle/style/phyllis-dillers-joke-file-at-the-smithsonian/2011/07/27/gIQAZ0dXjI_story.html)<br /> (accessed:: 2023-08-26 04:59:59)

    2. Diller debuted at the famed Purple Onion in 1955.
    3. on Aug. 12, the National Museum of American History is giving the artifact pristine treatment.WpGet the full experience.Choose your planArrowRight"Have You Heard the One . . . ? The Phyllis Diller Gag File" is an exhibition of the beige cabinet in the quiet Albert H. Small Documents Gallery.

      The National Museum of American History debuted Phyllis Diller's gag file on August 12, 2011 in the Albert H. Small Documents Gallery in an exhibition entitled "Have you Hard the One...? The Phyllis Diller Gag File."

      see also: press release https://www.si.edu/newsdesk/releases/national-museum-american-history-showcases-life-and-laughs-phyllis-diller

    4. Diller typed her jokes on index cards and filled 48 file drawers.

      Repetition of the number 48 for the file drawers in the Phyllis Diller gag file despite photos which show the main file and an additional section with 3 drawers on top.

    1. https://www.facebook.com/watch/?v=2839019692842995

      00:06:19 segment Laughter in the Vaults from “Famous Donors.” Stories from the Vaults, September 2007. Season 1, Episode 1. The Smithsonian Channel. https://www.smithsonianchannel.com/episodes/1wyzyg/stories-from-the-vaults-famous-donors-season-1-ep-1.

      1955 Diller was a suburban housewife with 5 children. Her first stage appearance was at 37 years old at Purple Onion Night Club in San Francisco, CA, and her last show was in 2002 at 84 years old.

      Broadway costume from Hello Dolly

      Phyllis Diller points to her card index in the video and calls it her "gag file". Curator Dwight Bowers called it her "joke file".

      Tom Canavagh, actor/comedian<br /> Dwight Blocker Bowers, curator at Smithsonian

    1. Catlin, Roger. “How Many Volunteers Does It Take to Transcribe Phyllis Diller’s 53,000 Jokes?” Smithsonian Magazine, March 6, 2017. https://www.smithsonianmag.com/smithsonian-institution/how-many-volunteers-does-take-transcribe-phyllis-dillers-jokes-180962384/.

    2. Most of the gags, written from the 1960s to the 1980s, are just like that—one per card. But a few that are more involved sometimes take a few cards to tell.

      Most of Phyllis Diller's gag files are written one joke to a card, but some have multiple jokes and some even span multiple cards.

      (Note this is a secondary source and can/should be verified against the digital files.)

    3. Most of the gags, written from the 1960s to the 1980s

      As a preliminary indication, most of Phyllis Diller's index cards were written from the 1960s to the 1980s.

    4. Partial photo of Phyllis Diller's gag file at the Smithsonian with a small three drawer file on top along with two of her record albums and a bronze bust of her head

    5. Close up of a card index file with a drawer pulled out. A label on the top reads Phyllis Diller while the contents slot reads Words of Wisdom, Writer's Ideas, Phyllis - Bad Luck Phyllis - Career

    6. But when Diller’s jokes came up for transcription last week, “they are going like gangbusters,” says Meghan Ferriter, project coordinator. “I think we actually gained about 115 new volunteers in one day.”

      Meghan Ferriter, a project coordinator at the Smithsonian Institution, claimed that the transcription of Phyllis Diller's gag file helped the Smithsonian Transcription Center gain 115 volunteers in a single day.

    7. They were typed and meticulously filed into 48 drawers of a large, beige Steelmaster cabinet on wheels that she donated, along with a few of her wilder getups and wigs to the Smithsonian in 2003—less than a decade before her death in 2012 at 95.

      Phyllis Diller donated her gag file consisting of 51 drawers of Steelmaster card index files (on wheels) along with various dresses, costumes, and wigs to the Smithsonian Institution in 2003.

      Note that this source indicates 48 drawers, which is the primary collection/cabinet, but there is also an additional 3 drawer addition which is often pictured, but apparently not counted here). Compare the actual listing: https://collections.si.edu/search/results.htm?q=phyllis+diller+gag+file

    1. “Phyllis Diller’s File Of 53,000 Jokes.” Weekend Edition Saturday. NPR, March 11, 2017. https://www.npr.org/2017/03/11/519807672/phyllis-diller-s-file-of-53-000-jokes.

    2. DILLER: And, you know, of course they always say to Californians that we don't have seasons. Of course, that is not true. We have fire, flood, mud and drought.

      Was this originally hers? I've used a variation of it for decades myself....

    3. Light travels faster than sound. That's why some people seem bright until they speak.
    4. an imaginary husband she called Fang.

      Phyllis Diller had an imaginary husband she called "Fang".

    5. SIMON: That's Heidi Rotbart, Phyllis Diller's longtime friend and producer. That gag file, as Phyllis Diller called it, is a piece of history, a hefty taupe filing cabinet filled with 53,000 alphabetized jokes.

      Phyllis Diller called her card index a "gag file".

      (It would be nice to have separate confirmation of this as it's a journalist ostensibly quoting a second party.)

    6. HEIDI ROTBART: She would write a joke on a piece of paper, and her assistants would type them up on 3-by-5 cards and then place them in the joke file.

      Diller's manager indicated that she wrote jokes on paper and had her assistants type them up on 3 x 5" index cards.

    1. Liebenson, Donald. “Classic Hollywood: Remembering Phyllis Diller (and 52,569 of Her Jokes) at the Smithsonian.” Los Angeles Times, May 12, 2017, sec. Television. https://www.latimes.com/entertainment/tv/la-ca-st-phyllis-diller-smithsonian-20170512-story.html.

    2. Three weeks and 52,569 jokes later, the job was completed.

      While many sources seem to indicate that Phyllis Diller had approximately 52,000 index cards with jokes, the ultimate tally after the completion of transcription for the Smithsonian Institution seems to have been 52,569 cards.

      While the Los Angeles times lists this as the number of jokes, it's far more likely to be the number of cards as some cards I've seen have multiple jokes.

    3. Three weeks and 52,569 jokes later, the job was completed.

      It took three weeks of volunteer effort for transcribers to convert the 52,569 index cards of jokes in Phyllis Diller's gag file into digitized text.

    4. The Smithsonian seems to consistently refer to Phyllis Diller's card index of jokes as a "gag file", but what did Diller herself call it?

    5. The joke file is a snapshot of American history.”

      quote by Hanna BredenbeckCorp, of Smithsonian on Phyllis Diller's gag file

    6. “I admire her ability for organization too. My jokes are still mostly in my head. She got hers on paper in alphabetical order.

      Quote from Roseanne Barr on Phyllis Diller's card index gag file.

    7. Later, she’s was doing jokes about racism, like, ‘The word bigot is a contraction for big idiot.’”

      Joke quoted from Phyllis Diller's card index.

      Actual origin?

    8. “I really admired that she had everything so organized on catalog cards,” she said.
      • Susan Wever, a retired librarian from Indianapolis, on Phyllis Diller's card index of jokes.
    9. Hanna BredenbeckCorp, project assistant for the museum, was impressed. “It took me four months to scan all the joke cards,” she said with a laugh.

      It took four months for Hanna BredenbeckCorp, a project assistant for the Smithsonian Institution, to scan all of Phyllis Diller's joke cards for subsequent transcription and creation of a searchable digital database.

    10. Heidi Rotbart, owner of Heidi Rotbart Management who in the 1980s became Diller’s traveling secretary,
    11. In 1958, she made her television debut opposite Groucho Marx on the game show, “You Bet Your Life.”
    1. “Government is not the solution to our problem; government is theproblem.” So declared Ronald Reagan as he launched hisadministration in January 1981,

      Was this the end of government by the people? Government by the corporations had been building up for a long time, and this may have been the fulcrum at which things changed.

      Something ironic in a president saying this about the institution which he's running. Almost too meta. And naturally could be said about his own way of running the government.

    1. The phrase "Rule 34" was coined from an August 13, 2003 webcomic captioned, "Rule #34 There is porn of it. No exceptions." The comic was drawn by TangoStari (Peter Morley-Souter) to depict his shock at seeing Calvin and Hobbes parody porn.[1][2]
    1. Texts are patient conversationalists always waiting for you to write your side of the conversation into the margin before they continue on with their side of the conversation. Sadly, too many readers (students especially) don't realize that there's a conversation going on.

      Link to:<br /> - https://hypothes.is/a/bBwyhkN3Ee6nQNPI5xmSnQ - https://hypothes.is/a/GvRApkN3Ee6LbBPqqX-A5Q

    2. Margins in books and on paper are blank spaces for "dark ideas" asking to be filled in while "reading with a pen in hand" so that the reader can have a conversation with the text.

      Link to https://hypothes.is/a/GvRApkN3Ee6LbBPqqX-A5Q on dark ideas

    3. Indigenous cultures can "see" dark constellations (example: the Australian emu in the sky) which are defined empty spaces which are explicitly visible.

      Using this concept, one could think of or use blank index cards in a zettelkasten or even the empty (negative) spaces between cards as "dark ideas" (potential ideas which need to be thought of and filled in).

      Link to: https://hypothes.is/a/FlqusEN1Ee6XEr_9StPUlA

    4. Here’s a child node. It could be a comment on the thought -- an aside, a critique, whatever. It could be something which goes under the heading.

      Lone child nodes cry out for siblings.

      When I was in middle school a teacher told me only to put a sub-bullet point in an outline only if it wasn't an orphan (if you had one sub-point it should have at least one sibling, otherwise don't include it). This was miserable advice because it ended trains of thought which might otherwise grow into something.

      On the other hand it could be better framed that if you have only one child, you should brainstorm to come up with others.

    5. I could continue a thread anywhere, rather than always picking it up at the end. I could sketch out where I expected things to go, with an outline, rather than keeping all the points I wanted to hit in my head as I wrote. If I got stuck on something, I could write about how I was stuck nested underneath whatever paragraph I was currently writing, but then collapse the meta-thoughts to be invisible later -- so the overall narrative doesn’t feel interrupted.

      Notes about what you don't know (open questions), empty outline slots, red links as [[wikilinks]], and other "holes" in tools for thought provide a bookmark for where one may have quit exploring, but are an explicit breadcrumb for picking up that line of thought and continuing it at a future time.

      Linear writing in one's notebooks, books they're reading, and other places doesn't always provide an explicit space which invites the reader or writer to fill them in. One has to train themselves to annotate in the margins to have a conversation with the text. Until one sees these empty spaces as inviting spaces they can be invisible to the eye.

    6. I mentioned that I knew I liked Zettelkasten within the first 30 minutes. I think it might be important that when I sat down to try it, I had an idea I was excited to work on. It wasn’t a nice solid mathematical idea -- it was a fuzzy idea, one which had been burning in the back of my brain for a week or so, waiting to be born. It filled the fractal branches of a zettelkasten nicely, expanding in every direction.

      abramdemski suggests starting with an idea you're interested in working on and fleshing out when you start your zettelkasten. This harkens back to Montessori teaching philosophies.

    7. In fact, it might be good if you make your first cards messy and unimportant, just to make sure you don’t feel like everything has to be nicely organized and highly significant.

      Making things messy from the start as advice for getting started.

      I've seen this before in other settings, particularly in starting new notebooks. Some have suggested scrawling on the first page to get over the idea of perfection in a virgin notebook. I also think I've seen Ton Ziijlstra mention that his dad would ding every new car to get over the new feeling and fear of damaging it. Get the damage out of the way so you can just move on.

      The fact that a notebook is damaged, messy, or used for the smallest things may be one of the benefits of a wastebook. It averts the internal need some may find for perfection in their nice notebooks or work materials.

    8. I replace the metal rings (which I find harder to work with) with plastic rings.

      Some users find that plastic book rings are easier to use than metal ones.

      link to: https://hypothes.is/a/ydzRlENvEe6dBU9X7RfPFw

    9. I use the Staples index-cards-on-a-ring which put all the cards on a single ring, and protect them with plastic covers.

      Rather than using card index boxes, abramdemski prefers using book rings to hold his cards together in batches.

    10. Ideally, the tree would perfectly reflect some kind of conceptual hierarchy; but in practice, card 11c might turn out to be the primary thing, with card 11 just serving as a historical record of what seeded the idea.

      The numbering doesn't matter! (especially as much as people may want it to)

      Zettelkasten grow their hierarchies from the bottom-up rather than from the top-down. It's easy to create a hierarchy from the top-down when you know the entire space to begin with, but when you're just exploring and discovering the space, this is impossible, but is build-able if one doesn't get too caught up in perfection from the start.

    11. The essence of the Zettelkasten approach is the use of repeated decimal points, as in “22.3.14” -- cards addressed 2.1, 2.2, 2.2.1 and so on are all thought of as “underneath” the card numbered 2, just as in the familiar subsection-numbering system found in many books and papers. This allows us to insert cards anywhere we want, rather than only at the end, which allows related ideas to be placed near each other much more easily. A card sitting “underneath” another can loosely be thought of as a comment, or a contituation, or an associated thought.

      He's cleverly noticed that many books and articles use a decimal outlining scheme already, so why not leverage that here.

    12. Writing on small cards forces certain habits which would be good even for larger paper, but which I didn’t consider until the small cards made them necessary. It forces ideas to be broken up into simple pieces, which helps to clarify them. Breaking up ideas forces you to link them together explicitly, rather than relying on the linear structure of a notebook to link together chains of thought.

      A statement of the common "one idea per card" (or per note). He doesn't state it, but links to an article whose title is "One Thought Per Note".

      Who else has use this or similar phrasing in the historical record? - Beatrice Webb certainly came pretty close. - Others?

    13. one early reader of this write-up decided to use half 3x5 cards, so that they’d fit in mtg deck boxes.

      First reference I've seen for someone suggesting using half size 3 x 5" index cards so that they could use commercially available Magic: The Gathering (MTG) boxes.

      Oxford and possibly other manufacturers already make 1/2 size 3 x 5" index cards.

    14. When I was learning to write in my teens, it seemed to me that paper was a prison. Four walls, right? And the ideas were constantly trying to escape. What is a parenthesis but an idea trying to escape? What is a footnote but an idea that tried -- that jumped off the cliff? Because paper enforces single sequence -- and there’s no room for digression -- it imposes a particular kind of order in the very nature of the structure.-- Ted Nelson, demonstration of Xanadu space
    15. others have reported large productivity boosts from the technique as well.

      Which others? where?

      To my knowledge there weren't many (any?) examples floating around in 2019.

    16. Another source on note-taking which I recommend highly is Lion Kimbro’s How to Make a Complete Map of Every Thought You Think (html, pdf). This is about a completely different system of note-taking, with different goals. However, it contains a wealth of inspiring ideas about note-taking systems, including valuable tips for the raw physical aspects of keeping paper notes. I recommend reading this interview with Lion Kimbro as a “teaser” for the book -- he mentions some things which he didn’t in the actual book, and it serves somewhat as “the missing introduction” to the book.
    17. However, I strongly recommend trying out Zettelkasten on actual note-cards, even if you end up implementing it on a computer. There’s something good about the note-card version that I don’t fully understand.

      Another advising to use the analog method for learning even if one is going to switch to a digital zettelkasten.

      He uses the word "good" here while others may have potentially used the word "magic", but writing in a space that values critical thinking, he would have been taken to task for having done so. In any case he's not able to put his finger on the inherent value of analog over digital.

    18. hi-tec-c coleto especially recommended

      nice recommendation here :)

    19. However, I honestly didn’t think Zettelkasten sounded like a good idea before I tried it. It only took me about 30 minutes of working with the cards to decide that it was really good.

      I've seen people describing how many cards they think they need before the method is useful, but this is the first time I've seen someone use a timeframe to describe useful effects.

    20. Early this year, Conor White-Sullivan introduced me to the Zettelkasten method of note-taking.

      This article was likely a big boost to the general idea of zettelkasten in the modern zeitgeist.

      Note the use of the phrase "Zettelkasten method of note-taking" which would have helped to distinguish it from other methods and thus helping the phrase Zettelkasten method stick where previously it had a more generic non-name.

    21. https://www.lesswrong.com/posts/NfdHG6oHBJ8Qxc26s/the-zettelkasten-method-1

      A somewhat early, comprehensive one page description of the zettelkasten method from September 2019.

    1. The slip box needs a number of years in order to reach critical mass. Until then, it functions as a mere container from which we can retrieve what we put in. This changes with its growth in size and complexity.

      Niklas Luhmann indicates that it may take a number of years to reach critical mass. This may be different for everyone based on the number of ideas they place into it and the amount of work they do in creating connections.

      Ward Cunningham, the creator of the wiki, has indicated that he thinks it takes roughly 500 pages in a wiki for the value to begin emerging.†

      How many notes and what level of links/complexity is a good minimal threshold for one to be able to see interesting and useful results?


      † Quote in FedWiki session on 2021-12-29

    1. Timmy Broderick in Evidence Undermines ‘Rapid Onset Gender Dysphoria’ Claims In Scientific American at 2023-08-24 (accessed:: 2023-08-25 09:26:00)

    2. The researchers did observe a change in their referral population in recent years, however. More kids assigned female at birth have been transitioning in recent years than those assigned male at birth. Many studies have captured this difference—including the 2018 survey proposing ROGD—but experts are unsure of its cause.
    3. A recent analysis of 10 Canadian medical centers in the Journal of Pediatrics found that 98.3 percent of young people seeking gender-affirming care had realized more than a year prior that they may have been transgender.
    4. Almost 40 percent of transgender youth experience homelessness or housing instability, according to a 2022 report from the Trevor Project, a nonprofit that provides crisis support for young LGBTQ+ people.
    5. The participants in both the 2018 and the retracted 2023 studies were recruited from online communities that were explicitly critical about many aspects of gender-affirming care for transgender kids.
    6. As legislation targeting trans people has reached an all-time high in the U.S., ROGD’s alleged social contagion has been invoked by lawmakers in states such as Missouri, Utah and Arkansas to justify banning or restricting gender-affirming care for young people.
    1. Indigenous Storytelling: Our Smallest Warriors, Our Strongest Medicine. Hopkins at Home. Baltimore, MD: Johns Hopkins University, 2021. Indigenous Storytelling: Our Smallest Warriors, Our Strongest Medicine. Hopkins at Home. Baltimore, MD: Johns Hopkins University, 2021. https://hopkinsathome.vhx.tv/humanities/videos/indigenous-storytelling. .

    2. Storytelling functions as a tool to heal from and protect against historical trauma and ongoing challenges Indigenous communities experience. "It is medicine." —Beltran & Begun, 2013 (quoted in @Okeefe2021 video at 10:41)

      Basic knowledge and understanding for me, but nice to have a source for it in particular.

    1. Journalist John Dickerson [https://twitter.com/jdickerson/status/1458036871531937798 indicates] that he uses [[Instagram]] as a commonplace: https://www.instagram.com/jfdlibrary/ where he keeps a collection of photo "cards" with quotes from famous people rather than photos. He also keeps collections there of photos of notes from scraps of paper as well as photos of [[annotation]]s he makes in books.

      syndication links: https://www.reddit.com/r/commonplacebook/comments/16118vy/john_dickersons_digital_commonplace/

    1. light-enables-creation

      This looks like the sort of structure note I might often make as I am a day or two into a literature review for a new area. It definitely helps to scaffold new ideas and identify specific areas which I may want to delve into more specifically. It's definitely been useful for me to begin linking things into other portions of my ZK to find areas of overlap with these new areas, so it's great to see you doing that with your Prometheus note already.

      Coming from the science area you may want to look at cells or animals with autofluorescence or areas like green fluorescent protein (GFP) if that is of interest in the area of creatures which produce their own light.

    1. https://www.ebay.com/itm/266338818001

      Gaylord Bros. 30 drawer library card catalog listed for several months/several times, and finally sold 2023-07-24 for $999.99 (with only one bid) in Whitier California.

      $33.33 per drawer

    1. https://www.ebay.com/itm/256167582615

      60 drawer library card catalog listed for $1,400 in late May 2023 Sold on 2023-08-11 for best offer (under $1,400)

      Likely the same listing on Facebook for $1,100 at https://www.facebook.com/marketplace/item/271076511951674/

      likely went for around $18/drawer

    1. Imagine the younger generation studying great books andlearning the liberal arts. Imagine an adult population con-tinuing to turn to the same sources of strength, inspiration,and communication. We could talk to one another then. Weshould be even better specialists than we are today because wecould understand the history of our specialty and its relationto all the others. We would be better citizens and better men.We might turn out to be the nucleus of the world community.

      Is the cohesive nature of Hutchins and Adler's enterprise for the humanities and the Great Conversation, part of the kernel of the rise of interdisciplinarity seen in the early 2000s onward in academia (and possibly industry).

      Certainly large portions are the result of uber-specialization, particularly in spaces which have concatenated and have allowed people to specialize in multiple areas to create new combinatorial creative possibilities.

    2. The mathematical specialist, for example, canget further faster into the great mathematicians than a readerwho is without his specialized training. With the help ofgreat books, specialized knowledge can radiate out into agenuine interfiltration of common learning and common life.

      Here Hutchins is again prefiguring C.P. Snow's "two cultures". He makes the argument that by having a shared base of knowledge and culture in our society's past history of knowledge (and especially early scientists and mathematicians), everyone, despite their individual interests and specializations, can be an active participant in a broader human conversation.

    3. The task is to have a communitynevertheless, and to discover means of using specialties topromote it. This can be done through the Great Conversa-tion.

      The commons as a social glue

      Perhaps there's a framing of "the commons" as a larger entity from which we not only draw, but to which we contribute and in which we participate that glues us all together.

      Link under: https://hypothes.is/a/mEgAiEIFEe6trVPf7HjFhQ

    4. The task is to have a communitynevertheless, and to discover means of using specialties topromote it. This can be done through the Great Conversa-tion.

      We need some common culture to bind humanity together. Hutchins makes the argument that the Great Conversation can help to effectuate this binding through shared culture and knowledge.

      Perhaps he is even more right in the 2000s than he was in the 1950s?

    5. I should like to add that specialization, instead of makingthe Great Conversation irrelevant, makes it more pertinentthan ever. Specialization makes it harder to carry on anykind of conversation; but this calls for greater effort, not theabandonment of the attempt.

      The dramatic increase in economic specialization of humanity driven by the Industrial Revolution has many benefits to societies, but it also has detrimental effects when the core knowledge and shared base of the society is lost.

      Certainly individuals have a greater reliance on specialists for future outcomes (think about the specialization of areas like climate science which can have destructive outcomes on all of humanity or public health outcomes with respect to vaccines and specialized health care delivery), but they also need to have a common base of knowledge/culture and the ability to think critically for themselves to be able to effect necessary changes, particularly when the pace of those changes is more rapid than humans have generally been evolved to accept them.

    6. Do science, technology, industrialization, and specializa-tion render the Great Conversation irrelevant?
    7. The revolt against the classical dissectors and drillmasterswas justified. So was the new interest in experimental science.The revolt against liberal education was not justified. Neitherwas the belief that the method of experimental science couldreplace the methods of history, philosophy, and the arts.

      These various shifts in culture and perspective were concurrent with the shift in education from the formal to the progressive.

      See also Education: A Short Introduction

    8. In general the professors of the humanities and the socialsciences and history, fascinated by the marvels of experi-mental natural science, were overpowered by the idea thatsimilar marvels could be produced in their own fields by theuse of the same methods. They also seemed convinced thatany results obtained in these fields by any other methods werenot worth achieving. This automatically ruled out writerspreviously thought great who had had the misfortune to livebefore the method of empirical natural science had reachedits present predominance and who had never thought ofapplying it to problems and subject matters outside the rangeof empirical natural science.

      Hutchins indicates that part of the fall of the humanities was the result of the rise of the scientific method and experimental science. In wanting fields from the humanities—like social sciences and history—to be a part of this new scientific paradigm, professors completely reframed their paradigms in a more scientific mode and thereby erased the progenitors and ideas in these fields for newer material which replaced the old which was now viewed as "less than" in the new paradigms. This same sort of erasure of Indigenous knowledges was also similarly effected as they were also seen as "less than" from the perspective of the new scientific regime.

      One might also suggest that some of it was the result of the acceleration of life brought on by the invention of writing, literacy, and the spread of the printing press making for larger swaths of knowledge to be more immediately available.

    9. Behind these tariff walls the professors who hadmany of the great writers and much of the liberal arts intheir charge contentedly sat, oblivious of the fact that theywere depriving the rising generation of an important part oftheir cultural heritage and the training needed to understandit, and oblivious also of the fact that they were deprivingthemselves of the reason for their existence.

      It can be easy to deprive a generation of important pieces of their cultural heritage by omitting any focus on it.

      • shiboleth
      • philology
      • disinterest
      • overwhelm

      Compare the loss of classical education and cultural heritage by "internal decay" as described by Hutchins in the early 1900s and the forced loss of cultural heritage of Indigenous Americans by the U.S. Government in roughly the same period by re-education and stamping out Indigenous language.

      Certainly one was loss through lack of exposure, but the other was outright erasure due to the natures of orality and literacy.

    10. Why did this education disappear? It was the education ofthe Founding Fathers. It held sway until fifty years ago. Nowit is almost gone. I attribute this phenomenon to two factors,internal decay and external confusion.

      Hutchins attributes the loss of classical education to both internal decay and external confusion, but I would suggest that some of the shift was also the need for industrialization and expanded access.

    11. The object appears to be to keep the child off the labormarket and to detain him in comparatively sanitary surround-ings until we are ready to have him go to work.

      ouch!

    12. Adam Smith stated the case long ago: "A man withoutthe proper use of the intellectual faculties of a man, is, ifpossible, more contemptible than even a coward, and seemsto be mutilated and deformed in a still more essential part ofthe character of human nature."

      This seems apropos to the situation in which I view Donald J. Trump.

    13. Even before mechanization had gone as far as it has now,one factor prevented vocational training, or any other formof ad hoc instruction, from accomplishing what was expectedof it, and that factor was the mobility of the Americanpopulation. This was a mobility of every kind —in space, inoccupation, and in economic position.
    14. The industrial worker now has twentyhours of free time a week that his grandfather did not have.

      Where does this wealth ultimately go in the long run? Not to the worker, but primarily to the corporation competing against them for the added value.

    15. We and the Japanesethought, in the i86o's, how wonderful it would be if thisresult could be achieved. We and they fixed our minds on theeconomic development of Japan and modified the educationalsystem of that country on "American lines" to promote thiseconomic development. So the rich got richer, the poor gotpoorer, the powerful got more bellicose; and Japan becamea menace to the world and to itself.

      Writing in 1951, Hutchins is writing too close to the time period of post World War II to have a better view of this topic. He's fashioned far too simple a story as a result.

      There was a lack of critical thinking and over-reliance on top down approval which was harmful in the Japanese story of this time period though.

    16. Undoubtedly the first task of the statesman in such countriesis to raise the standard of living to such a point that thepeople may be freed from economic slavery and given thetime to get the education appropriate to free men.

      A bulk of America was stuck in a form of economic slavery in the 1950s. See description of rural Texans in Robert Caro's LBJ biography for additional context --- washing/scrubbing, carrying water, farming, etc. without electricity in comparison to their fellow Americans who did have it.

      In the 21st century there is a different form of economic slavery imposed by working to live and a culture of consumption and living on overextended credit.

      Consider also the comedic story of the capitalist and the rural fisherman and the ways they chose to live their lives.

    17. If leisure and political power requirethis education, everybody in America now requires it, andeverybody where democracy and industrialization penetratewill ultimately require it. If the people are not capable ofacquiring this education, they should be deprived of politicalpower and probably of leisure. Their uneducated politicalpower is dangerous, and their uneducated leisure is degrad-ing and will be dangerous. If the people are incapable ofachieving the education that responsible democratic citizen-ship demands, then democracy is doomed, Aristotle rightlycondemned the mass of mankind to natural slavery, and thesooner we set about reversing the trend toward democracythe better it will be for the world.

      This is an extreme statement which bundles together a lot without direct evidence.

      Written in an era in which there was a lot of pro-Democracy and anti-Communist discussion, Hutchins is making an almost religious statement here which binds education and democracy in the ways in which the Catholic church bound education and religion in scholasticism. While scholasticism may have had benefits, it also caused a variety of ills which took centuries to unwind into the Enlightenment.

      Why can't we separate education from democracy? Can't education of this sort live in other polities? Hasn't it? Does critical education necessarily lead to democracy?

      What does the explorable solution space of admixtures of critical reasoning and education look like with respect to various forms of government? Could a well-educated population thrive under collectivism or socialism?

      The definition of "natural slavery" here is contingent and requires lots of context, particularly of the ways in which Aristotle used it versus our current understanding of chattel slavery.

    18. This set of books is offered not merely as an object uponwhich leisure may be expended, but also as a means to thehumanization of work through understanding.16

      Purpose of the Great Books of the Western World

    19. Whatever work there is should have as much meaning aspossible. Wherever possible, workmen should be artists; theirwork should be the application of knowledge or science andknown and enjoyed by them as such. They should, if possi-ble, know what they are doing, why what they are doing hasthe results it has, why they are doing it, and what constitutesthe goodness of the things produced. They should understandwhat happens to what they produce, why it happens in thatway, and how to improve what happens. They should under-stand their relations to others co-operating in a given process,the relation of that process to other processes, the pattern of-them all as constituting the economy of the nation, and thebearing of the economy on the social, moral, and politicallife of the nation and the world. Work would be humanizedif understanding of all these kinds were in it and around it.

      Is this the same sort of shift in work noticed by Barak Obama in his four part documentary series Working: What We Do All Day which aired on Netflix in 2023?

      Politicians should focus here especially.

    20. Democracy and Education was written before the assemblyline had achieved its dominant position in the industrialworld and before mechanization had depopulated the farmsof America.

      Interesting history and possible solutions.

      Dewey on the humanization of work front running the dramatic changes of and in work in an industrial age?


      Note here the potential coupling of democracy and education as dovetailing ideas rather than separate ideas which can be used simultaneously. We should take care here not to end up with potential baggage that could result in society and culture the way scholasticism combined education and religion in the middle ages onward.

    21. Is it not a fact that we are now so wrapped up in ourown occupations and the special interests of our own oc-cupational groups that we are almost at the pretyrannicalstage described by Vico, the stage where everybody is soconcerned with his own special interests that nobody looks

      after the common good?

      Vico? Giambattista Vico?

    22. I doubtthat, if it were possible to arouse real interest in cowmanshipand its various contexts "and to train up a generation of ac-complished cowboys through the educational system, itwould be in the public interest to dedicate the educationalsystem to this purpose.

      note use of "train up" which now seems more like British English usage in 2023

    23. Inthe educational system generally the actual conditions ofpractice cannot be successfully imitated; and the pupil is notcommitted to the occupation.Since the pupil is not committed to the occupation, theproposition that the occupations that are to be studied arethose which are indicated by the needs and interests of thepupil at the time is alarming.

      There is a subtle definition of the word "committed" here.

    24. A pro-gram of social reform cannot be achieved through the educa-tional system unless it is one that the society is prepared toaccept. The educational system is the society's attempt toperpetuate itself and its own ideals.

      Current day book banners (2022-2023) wouldn't agree here.

    25. He believed in his own conception ofliberal education for all and looked upon any kind of trainingdirected to learning a trade, solely to make a living at it, asnarrowing and illiberal.

      definitions: illiberal

    26. Dewey's chief reason for this recommendation is found inhis psychology of learning. "An occupation is a continuousactivity having a purpose. Education through occupations con-sequently combines within itself more of the factors condu-cive to learning than any other method. It calls instincts andhabits into play; it is a foe to passive receptivity. It has anend in view; results are to be accomplished. Hence it appealsto thought; it demands that an idea of an end be steadilymaintained, so that activity must be progressive, leadingfrom one stage to another; observation and ingenuity are re-quired at each stage to overcome obstacles and to discoverand readjust means of execution.

      Purpose for the work involved or purpose for the worker? Does it show a shift to living to work or working to live here?

    27. Dewey was first of all a social reformer.
    28. The chief exponent of the view that times have changedand that our conception of the best education must changewith them is that most misunderstood of all philosophers ofeducation, John Dewey.

      Hutchins indicates that John Dewey was misunderstood as a philosopher of education.

    29. This Western devotion to the liberal arts and liberal educa-tion must have been largely responsible for the emergence ofdemocracy as an ideal.

      Graeber and Wengrow seem to indicate otherwise.

    30. The educa-tional ideas of John Locke, for example, which were directedto the preparation of the pupil to fit conveniently into the so-cial and economic environment in which he found himself,made no impression on Locke's contemporaries.

      "The educational ideas of John Locke" -- but where they actually his ideas though?

      See: Graeber & Wengrow: The Dawn of Everything.

    31. The lib-eral artist learns to read, write, speak, listen, understand, andthink.

      Uncommon use of "liberal artist" as one who uses or practices the liberal arts.

    32. Sir RichardLivingstone said: "We are tied down, all our days and forthe greater part of our days, to the commonplace. That iswhere contact with great thinkers, great literature helps.

      What is the original context of this quote? Which meaning of "the commonplace" does he mean? The generic or the commonplace book?

    Tags

    Annotators

    1. The Great Gatsby  F. Scott Scott Fitzgerald, Robert Nippoldt (Illustrated by) FRONTLIST October 10, 2023 FRONTLIST | October 10, 2023 9781524879761, 1524879762 Hardcover $45.00 USD, $60.00 CAD Fiction / Classics

      https://www.edelweiss.plus/#sku=1524879762&page=1

      This looks like a fascinating illustrated edition from Andrews McMeel Publishing.

    1. Wardrip-Fruin, Noah, and Nick Montfort, eds. The New Media Reader. MIT Press, 2002. https://mitpress.mit.edu/9780262232272/the-new-media-reader/.

      Detlef Stern (@t73fde@mastodon.social) (accessed:: 2023-08-23 12:55:47)

      Eines der wunderbarsten Bücher, die ich in letzter Zeit studierte: "The New Media Reader". Sowohl inhaltlich (grundlegende Texte von 1940-1994, Borges, Bush, Turing, Nelson, Kay, Goldberg, Engelbart, ... Berners-Lee), als auch von der Liebe zum herausgeberischem Detail (papierne Links, Druckqualität, ...). Nicht nur für #pkm und #zettelkasten Fanatiker ein Muss. Man sieht gut, welchen Weg wir mit Computern noch vor uns haben. https://mitpress.mit.edu/9780262232272/the-new-media-reader/

    1. https://www.oliverburkeman.com/onwriting

      Oliver Burkerman, of Four Thousand Weeks fame, is testing out zettelkasten based on Ahrens' book.

    2. Quoting the academics Francis-Noël Thomas and Mark Turner, Pinker suggests approaching writing as if you were pointing something in the environment out to another person – something that she would notice for herself, if only she knew where to look. Imagine directing someone's gaze across a valley, to a specific house on the other side. "You should pretend," writes Pinker, "that you, the writer, see something in the world that's interesting, and that you're directing the attention of your reader to that thing." He calls this the "joint attention" strategy.

      Good writing is pointing out the interesting things you see to others. It's pre-literate, and even pre-oral.

    1. Zettelkasten in one or several language(s)? .t3_15wo3f2._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; }

      As long as you know and understand what you're writing, use as many languages as you or your zettelkasten wants or needs.

      I'm often working with ideas from other languages and cultures which have no direct translations into English, so I use those native words interspersed with English. Sometimes I don't have words in any language and make up a shorthand phrase in English until I can come up with a better word. Often I'll collect examples of the same "foreign" words in multiple contexts to tease out their contextual meanings as was comprehensively done with large group zettelkasten like the Thesaurus Linguae Latinae and the Wörterbuch der ägyptischen Sprache. I also frequently use mathematical symbols, equations, and other scientific notations, graphs, drawings, color, etc. to make my meanings clear.

      I've also worked with historical figures who have had names in multiple languages over the centuries and cross index them in a variety of different languages based on context. As an example, I've got at least 11 different variations of names for Ramon Llull in almost as many languages and variations of transliterations. I try to keep each one in its original context, but link them in my index.

      There are certainly zettelkasten out there written in four and more languages as suited the needs of their users. S.D. Goitein certainly used Hebrew, English, German, Arabic, Aramaic in his and may have likely had other languages (Yiddish, Coptic, Egyptian?) interspersed to lesser extents. Adolph Erman certainly used Egyptian hieroglyphs along with German in his. It can easily be argued that their zettelkasten and work required multiple languages.

      https://web.archive.org/web/20180627163317im_/https://aaew.bbaw.de/wbhome/Broschuere/abb08.jpg A example zettelkasten slip showing a passage of text from the victory stele of Sesostris III at the Nubian fortress of Semna. The handwriting is that of Adolf Erman, who had "already struggled with the text as a high school student".

      At the end of the day, they're your notes, so write them as you like.

    1. Thanks Sascha for an excellent primer on the internal machinations of our favorite machines beyond the usual focus on the storage/memory and indexing portions of the process.

      Said another way, a zettelkasten is part of a formal logic machine/process. Or alternately, as Markus Krajewski aptly demonstrates in Paper Machines (MIT Press, 2011), they are early analog storage devices in which the thinking and logic operations are done cerebrally (by way of direct analogy to brain and hand:manually) and subsequently noted down which thereby makes them computers.

      Just as mathematicians try to break down and define discrete primitives or building blocks upon which they can then perform operations to come up with new results, one tries to find and develop the most interesting "atomic notes" from various sources which they can place into their zettelkasten in hopes of operating on them (usually by juxtaposition, negation, union, etc.) to derive, find, and prove new insights. If done well, these newly discovered ideas can be put back into the machine as inputs to create additional newer and more complex outputs continuously. While the complexity of Lie Algebras is glorious and seems magical, it obviously helps to first understand the base level logic before one builds up to it. The same holds true of zettelkasten.

      Now if I could only get the printf portion to work the way I want...

    2. category theory + zettelkasten... hmmm... feels a bit like Leibniz chasing a universal language

      what is a zettelkasten monad?

    3. Might we coin "zettelkastenly" as a function of (box) composed with (manually+cerebrally)?

      hand:manually::brain:cerebrally::box:zettelkastenly

      I would use the LaTeX \boxtimes symbol for this composition I think....

    4. https://zettelkasten.de/posts/reading-is-searching/

      Not a bad piece, but likely obvious for those with any work in formal logic or mathematics. For those without it who are working in nascent zettelkasten, a good introduction.

    1. I want to start studying zettelkasten, advise books, video, courses, articles, web pages, please!

      Zettelkasten advice:

      1. Have a goal in mind
      2. Really... have a goal. Write it down.
      3. Practice at it, a lot
      4. When stuck, read some of the bits below
      5. Practice, practice, practice.

      Here are a list of some of the strongest books which focus on the topic or cover things from various interesting perspectives: - Ahrens, Sönke. How to Take Smart Notes: One Simple Technique to Boost Writing, Learning and Thinking – for Students, Academics and Nonfiction Book Writers. Create Space, 2017. - Allosso, Dan, and S. F. Allosso. How to Make Notes and Write. Minnesota State Pressbooks, 2022. https://minnstate.pressbooks.pub/write/. (Specifically the first half of the book.) - Barzun, Jacques, and Henry F. Graff. The Modern Researcher. New York, Harcourt, Brace, 1957. http://archive.org/details/modernreseracher0000unse. - Bernstein, Mark. Tinderbox: The Tinderbox Way. 3rd ed. Watertown, MA: Eastgate Systems, Inc., 2017. http://www.eastgate.com/Tinderbox/TinderboxWay/index.html. - Eco, Umberto. How to Write a Thesis. Translated by Caterina Mongiat Farina and Geoff Farina. 1977. Reprint, Cambridge, MA, USA: MIT Press, 2015. https://mitpress.mit.edu/books/how-write-thesis. - Goutor, Jacques. The Card-File System of Note-Taking. Approaching Ontario’s Past 3. Toronto: Ontario Historical Society, 1980. http://archive.org/details/cardfilesystemof0000gout. - Mills, C. Wright. “On Intellectual Craftsmanship (1952).” Society 17, no. 2 (January 1, 1980): 63–70. https://doi.org/10.1007/BF02700062. - Sertillanges, Antonin Gilbert, and Mary Ryan. The Intellectual Life: Its Spirit, Conditions, Methods. First English Edition, Fifth printing. 1921. Reprint, Westminster, MD: The Newman Press, 1960. http://archive.org/details/a.d.sertillangestheintellectuallife. (Especially chapter seven). - Weinberg, Gerald M. Weinberg on Writing: The Fieldstone Method. New York, N.Y: Dorset House, 2005.

      Read one (or two) and then dive in and actually practice (and practice and practice some more) things for a while.

      For some of the smaller subtleties which aren't covered in books, try one of the two following collections for individual bits of advice and insight: - https://writing.bobdoto.computer/zettelkasten/ - https://zettelkasten.de/posts/ - https://boffosocko.com/research/zettelkasten-commonplace-books-and-note-taking-collection/

    1. Allosso, Dan. “Kuhn’s Paradigms.” Substack newsletter. MakingHistory (blog), August 17, 2023. https://danallosso.substack.com/p/kuhns-paradigms.

    2. Science must find for every effect a single cause. The historian is rarely faced with the same requirement.Historians have the advantage of being able to live with explanatory ambiguity that would be unacceptable in science.
    3. These revolutions appear invisible in the history of science, Kuhn explained, because each successive generation learns science through the lens of the current paradigm.

      As a result of Kuhn's scientific revolutions perspective, historians of science will need to uncover the frameworks and lenses by which prior generations saw the world to be able to see the world the same way. This will allow them to better piece together histories


      How is this related to the ways that experts don't appreciate their own knowledge when trying to teach newcomers their subjects? What is the word/phrase for this effect?

    4. Kuhn provided examples of major and minor revolutions, showing that the strict falsifiability suggested in Karl Popper’s theory does not play a role.
    5. Periods of normal science are interrupted when anomalies between observations and the expectations suggested by the paradigm begin to demonstrate the paradigm’s weakness.

      Lego theory of science.

      Individual bricks are facts which can be assembled in a variety of ways, each of which is a particular paradigm. Ultimately, the optimal structure is one which dovetails with the neighborhoods of structures around them while each having the best minimized structure of it's own.

      With only handfuls of individual facts, it can be difficult to build them up into an interesting or useful structure to start. Doing this may help to discover other facts. As these are added, one may reshape the overall structure of the theory as the puzzle begins to reveal itself and allow the theorist the ability to best structure an overall theory which minimizes itself and allows dovetailing with other external theories. All the theories then eventually form their own pieces which can then be pieced together for the next structural level up.

      See also Simon Singh, Thomas Kuhn, topology.