4,793 Matching Annotations
  1. Dec 2023
    1. what i think tolkien is saying is that just as i was saying before our systems around us and our worlds are so complex that we actually will never know enough to be sure that 01:24:44 there's no grounds for hope we cannot ever know enough to be pessimists basically we cannot know enough to be pessimistic and how does gandalf put it at one point he says he this is a remarkable 01:24:57 statement i mentioned we read this a thousand times he said despair is only for those who know the future without any doubt we do not and and that for me is is the uncertainty itself 01:25:10 most people find uncertainty very scary but for me the uncertainty about the future is an enormous source of possibility it's emancipatory it means we can use our imaginations to explore alternatives
      • for: hope - Lord of the Rings
    2. the other part of this thinking about stories is to recognize that we don't know the worlds around us the systems 01:14:16 around us well enough to know that good things are impossible
      • for: quote - the impossible, quote - Thomas Homer-Dixon

      • quote

        • We don't know the world's around us the systems around us well enough to know that good things are impossible
      • author: Thomas Homer-Dixon
      • date: 2021
    3. all that's really going to happen for these extraordinarily wealthy folks with their in their in their estates in new zealand with their landing strips and stuff is that they're just going to have an extra couple of decades to watch things 00:43:13 fall apart around them
      • for: quote - survival of the richest, climate crisis - elite walled community

      • quote: survival of the richest

        • All that's going to happen to these extraordinarily wealthy folks with their estates in New Zealand with their landing strips is that they're going to have an extra couple of decades to watch things fall apart around them and that doesn't sound very appealing to me
      • author: Thomas Homer-Dixon
      • date: 2021

      • reference

    4. the idea of a game is really important and the rules of the game so what's happened is that to the extent that that we've we 00:39:33 have lost the common understanding of our reality then people start attacking the rules of the game and and that's you know going back to my work on conflict
      • for: adjacency - rules of the game - violence, dangers of not playing by the rules of the game

      • adjacency between

        • rules of the game
        • violence
      • adjacency statement
        • When people cannot agree on the rules of the democratic game, we are just one step away from violence
        • Homer-Dixon explores the relationship between environmental breakdown and violence in an earlier book
        • If you believe your "opponent" is not playing by the rules of the game, then they are outside the moral ambit of your community, and you can justify violence
        • Their status as a human being is no longer legitimate and they are dehumanized. Violence is now possible
        • Whenever a group feels another group is not playing by the rules of the game, it is a very dangerous situation as violence can be justified on these grounds
    1. Will artificial intelligence create useless class of people? - Yuval Noah Harari

      1:00 "bring the latest findings of science of the public", otherwise the public space "gets filled with conspiracy theories and fake news and whatever".<br /> he fails to mention that ALL his beautiful "scientists" are financially dependent on corporations, who dictate the expected results, and who sabotage "unwanted research".<br /> for example, the pharma industry will NEVER pay money for research of natural cancer cures, or "alternative" covid cures like ivermectin / zinc / vitamin C, because these cures have no patent, so there is no profit motive, and also because the "militant pacifists" want to fix overpopulation this way.<br /> a "scientist" should be someone, who has all freedom to propose hypotheses, which then are tested in experiments (peer review), and compared to real placebo control groups. because that is science, or "the scientific method". everything else is lobbying for "shekel shekel".

    1. This is similar to gdonato's answer, but scopes in doorkeeper are better used for managing which permissions are being given to the authenticated app (i.e. "Give this app permission to read X and write Y on your behalf").
      • for: polycrisis, Thomas Homer-Dixon, Cascade Institute Royal Roads University - Changemakers Speakers Series, etymology - polylcrisis

      • Talk: Hope in the Polycrisis

      • Speaker: Thomas Homer-Dixon
      • Host: Royal Roads University - Changemakers Speakers Series
      • Date: 2023

      • SUMMARY

        • Thomas Homer-Dixon is a leading complex systems scientist and director of the Cascade Institute, which he co-founded at Royal Roads University in Victoria, B.C., Canada, to study the polycrisis and identify strategic high leverage interventions that could rapidly shift humanity's trajectory in the next few critical years.
        • The talk, entitled "Hope in the polycriisis" chronicles Homer-Dixon's multi-decade journey to understand the convergence of crisis happening in the world today.
        • In a real sense, the evolution of his thinking on these complex problems are reflected in the series of books he has written over the years, culminating in the 2023 book "Commanding Hope", based on a theory of hope:

          • Environment, Scarcity, and Violence (Princeton, 1999). - a book showing how other factors combine with environmental stress to produce violence.
          • “The Ingenuity Gap: Can Poor Countries Adapt to Resource Scarcity?,” which appeared in Population and Development Review in 1995
          • “Resource Scarcity and Innovation: Can Poor Countries Attain Endogenous Growth?" ?” coauthored with Edward Barbier, which appeared in Ambio (1999)
          • The Upside of Down: Catastrophe, Creativity, and the Renewal of Civilization (2006), examined the threat to global stability of simultaneous and interacting demographic, environmental, economic, and political stresses. This led to examining energy as a major factor in our modern society.
          • "Commanding Hope: The Power we have to Renew a World in Peril"
        • Homer-Dixon also talks about practical solutions, His team at Casacade Institute is researching a promising technology called ultra-deep geothermal, which could provide unlimted energy at energy densities comprable to fossil fuels.

        • He finishes his talk with his theory of Hope and how a "Robust" hope can be the key to a successful rapid transition.
      • etymology - polycrisis

        • https://polycrisis.org/lessons/where-did-the-term-polycrisis-come-from/
        • Complexity theorists Edgar Morin and Anne Brigitte Kern first used the term polycrisis in their 1999 book, Homeland Earth, to argue that the world faces
          • “no single vital problem, but many vital problems, and it is this complex intersolidarity of problems, antagonisms, crises, uncontrolled processes, and the general crisis of the planet that constitutes the number one vital problem" (p. 74).
        • South African sociologist and sustainable transitions theorist Mark Swilling then adopted the term to capture
          • “a nested set of globally interactive socio-economic, ecological and cultural-institutional crises that defy reduction to a single cause” (2013, p. 98).
        • Climate change, rising inequality, and the threat of financial crises interact in complex ways that multiply their overall impact (Swilling 2013, 2019).
    1. one thing that I've noticed in traveling around the world doing research uh social science research in a dozen or so countries all over the world is that 00:43:01 those societies that function best to solve their problems are those with the strongest sense of a commitment up to the common wheel
      • for: me vs we, invert the N
    2. Australian Princeton philosopher Peter Singer has 00:42:22 talked about the the broadening radius of our moral uh of our moral scope but those we include within our moral Community uh potentially to include 00:42:35 biota and animals for instance outside the human community
      • for: expanded sense of community, beyond the human morall community, animal communication, earth species protect
    1. This idealized vision would go on to rebrand economics asa form of information studies, eventually garnering Hayek a Nobel Prizein Economics in 1974.

      Note that Hayek writes this in 1945, 11 years before Shannon would write "The Bandwagon" (IEEE, 1956).

      It's also written at a time when economics as a field was still trying to legitimize itself, along with other humanities, as a "scientific" field.

      (@Shannon1956)

    Tags

    Annotators

    1. Why do some societies successfully adapt while others do not? I concluded that a central characteristic of societies that successfully adapt is their ability to produce and deliver useful ideas (or what I call “ingenuity”) to meet the demands placed on them by worsening environmental problems.
    1. I disagree. What is expressed is an attempt to solve X by making something that should maybe be agnostic of time asynchronous. The problem is related to design: time taints code. You have a choice: either you make the surface area of async code grow and grow or you treat it as impure code and you lift pure synchronous logic in an async context. Without more information on the surrounding algorithm, we don't know if the design decision to make SymbolTable async was the best decision and we can't propose an alternative. This question was handled superficially and carelessly by the community.

      superficially and carelessly?

    1. “come back next year and try again”. My response is that it will be the same old thing – they’ve had 26 chances already. The planet can’t afford any more. I think the time for the Cop process is over. We just can’t keep kicking the can down the road.
      • for: quote - COP - Rupert Read, quote - COP - come back next year and try again, quote - alternative COP

      • quote

        • come back next year and try again
      • author: Rupert Read
      • date: Dec. 4, 2021

      • quote

        • We just can't keep kicking the can down the road
      • author: Rupert Read
      • date: Dec 4, 2021

      • comment

        • Well, COP28 is over and just as Rupert Read predicted above, we will
          • kick the can down the road again
          • come back next year and try again
        • It's a perpetual groundhog day, until it isn't
    1. eddy7346<br /> 2 years ago<br /> To anyone in college:<br /> If your history/government professor is extremely patriotic, do not ask about war crimes by the US... unless you want to get failed.<br /> P.S: This is just my experience, so that might not happen to you. My prof just happened to be a piece of shit

      the established "academia" is just another circlejerk, with teachers abusing their power as gatekeepers, to allow only "the good guys" to rise to power, and students cannot choose their teachers, because moving to a different school is expensive.<br /> this imbalance and injustice is so fundamental that it is "too big to fail". no matter what you do, the casino always wins...<br /> in my "crazy" hypothesis [1] i propose a radical solution for ths radical problem: all human relations must be balanced, so every one can live out his strength and delegate his weakspots to his friends.<br /> [1]: Pallas. Who are my friends. Group composition by personality type.<br /> github com milahu alchi

    1. we need to find things and issues and events that people care about that brings together the big social blocks that we have so 00:53:07 people as workers people as women people as disabled people as racialized and so on and so forth uh to into having a a united front and then when there has 00:53:21 that United f it needs to have a radical Democratic element extremely radical Democratic element as in this is not just we're changing some of the people that are at the top of the 00:53:34 state we have to go into democratize the state
      • for: appropriate cliches - united we stand, appropriate cliches - power to the people

      • suggestion

      • cliches
        • we need modernize old cliches
          • united we stand, divided we fall
          • power to the people - energy cooperative
          • water to the people - water cooperative
          • food to the people - food cooperative
          • knowledge to the people - media and education cooperative
        • Stop Reset Go and Indyweb / Indranet can converge media from across the web via mindplex of trans-disciplinary social annotations
    2. I you know think this is important in the kind of what the left postur is to regime break to system breakdown which 00:35:27 experiencing has to be anti-regime let
      • for: Lessons from COVID

        • Left position to avoid driving masses to the hard right
      • quote

        • i think this is important in the kind of what the left posture is to regime and system breakdown which it is experiencing has to be anti-regime
      • paraphrase

        • otherwise the anti-regime forces go to the hard right and
          • if the left follows the left wing of the management state which is trying to technocratically limit the catastrophe of breakdown,
          • it will never get popular support that's basically what happened during COVID.
            • the hard right denied science, the left went begging the administrative state and as a consequence, there was a massive expansion of the right around the globe
      • annotate
      • for: James Hansen - interview - Paul Beckwith, Global warming in the pipeline

      • Summary

        • Paul discusses James Hansen's most recent, and controversial paper:
        • with guest James Hansen
        • the paper claims that IPCC protective are far too conservative
        • Micheal Mann fort I've, disagrees with it:
          • a
    1. What’s this about?

      Cursory overview of Roland Allen's book: The Notebook (reply to u/eggbunni at https://www.reddit.com/r/ilovestationery/comments/17lpbzb/comment/kcmicw5/?utm_source=reddit&utm_medium=web2x&context=3)

      Broadly, it's exactly about what the title indicates. I had to purchase a copy shipped from the UK, so mine has only just arrived in Los Angeles. As a result, I've not read it fully yet beyond a cursory glance.

      You can find a reasonable overview at Amazon, and there are a few reviews of it, primarily in UK-based papers (Telegraph, Guardian) where the book has been released. Personal communication with some friends who have journaling, note taking, and commonplace book practices say they've been enjoying it a lot, particularly on the history of the notebook and related forms of stationery and writing practices. It needn't be read linearly.

      It's got a reasonable section on the history of paper and papermaking. Sections on friendship books, waste books, travelers and their notebooks, diaries and journals, bullet journaling, artists and scientists and even police uses, and many others. It does have a full chapter on commonplace books, particularly since 1512 though it's not nearly as comprehensive as Earle Haven's book, for example. There are also examples of a variety of specific people's uses as well as photos of their notebooks/papers interspersed.

      For the stationery nerd, it may be one of the more interesting potential gifts one might give, especially if you don't know their particular desires for papers, notebooks, pens, pencils, etc. in advance. I can say the heft and paper quality of the book is particularly nice for a mass produced volume and it's got some reasonable margins for writing one's notes in the book. I've already ordered a handful of copies for friends who have the gentle madness for stationery.

      Having some academic background in the area of intellectual history and many of the areas that Allen is writing in, I will say that this looks like a very accessible, popular press overview of writing and notebooks that touches on almost all of the highpoints that I would expect it to have and even a few I wouldn't have expected.

    1. Febvre, Lucien, and Henri-Jean Martin. The Coming of the Book: The Impact of Printing 1450-1800. Edited by Geoffrey Nowell-Smith and David Wootton. Translated by David Gerard. 1st ed. Foundations of History Library. 1958. Reprint, London: N.L.B., 1976.

    1. Your having said "Friends of the Library" makes me think that your set likely isn't actually ex-Library (reference or otherwise), but likely was privately owned and donated directly to the library or their friends, who then sold them to raise money for the library itself. This is a common pattern in libraries across America and explains how you've gotten such a pristine copy.

    1. Getting over the fear of perfection .t3_188j2xt._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; } I have so many half-filled notebooks or ones that I abandoned because I disliked my penmanship or because I “ruined” pages. I am the type of person who will tear out a page if I make a mistake or if it looks bad.I really want to start a commonplace book but I feel like I must get over this fear of “messing up” in a notebook. Anyone else struggle with this?

      reply to u/FusRoDaahh at https://www.reddit.com/r/commonplacebook/comments/188j2xt/getting_over_the_fear_of_perfection/

      I had this problem too, but eventually switched to keeping my commonplace entirely on index cards, which also allows me to move them around and re-arrange them as necessary or when useful. (It also fixed some of my indexing problems.)

      The side benefit is that if I botch a single card, no sweat, just pull out a new one and start over! If you like the higher end stationery scene afforded in notebooks, then take a look at Clairfontaine's bristol cards from Exacompta which are lush and come in a variety of sizes, colors, and rulings. (They're roughly equivalent to the cost per square meter of paper you'll find in finer notebooks like Leuchtturm, Hobonichi, Moleskine, etc., though some of the less expensive index cards still do well with many writing instruments.) Most of their card sizes are just about perfect for capturing the sorts of entries that one might wish to commonplace.

      Once you've been at it a while, if you want to keep up with the luxe route that some notebook practices allow, then find yourself a classy looking box to store them all in to make your neighbors jealous. My card indexes bring me more joy than any notebook ever did.

      When penmanship becomes a problem, then you can fix it by printing your cards, or (even better in my opinion), typing them on your vintage Smith-Corona Clipper.

      And of course the first thing one could type out on their first card and file it at the front where you can see it every day:

      "Le mieux est le mortel ennemi du bien" (The better is the mortal enemy of the good).<br /> — Montesquieu, in Pensées, 1726

      aka "Don't let perfection be the enemy of the good."

    1. The Beyond Oil and Gas Alliance (BOGA) is an international alliance of governments and stakeholders working together to facilitate the managed phase-out of oil and gas production.
    1. Fiona Harvey fasst mehrere Interviews zusammen, die sie mit Sultan Al Jaber geführt hat. Es ist offensichtlich, dass sein primäres Interesse darin besteht, die Geschäfte der UAE-Staatsfirmen Adnoc und Masdar langfristig zu sichern und auszubauen, und das offenbar in enger Abstimmung mit Saudi-Arabien. Man hofft, als letzte im Öl- und Gas-Business übrigzubleiben und will dann stark bei den Erneuerbaren sein. Die Förderung von Öl und Gas wird durch den Hinweis auf die Wünscher der Verbraucher:innen legitimiert; außerdem brauche man sie für die Petrochemie. Die Strategie ist verwandt mit der der OMV (die nicht erwähnt wird) https://www.theguardian.com/environment/2023/oct/07/meet-the-oil-man-tasked-with-saving-the-planet-cop28

    1. what you're referring to is the idea that people come together and through language culture and story they have narratives that then create their own realities like the 00:12:04 sociologist abely the sociologist wi Thomas said if people think people believe things to be real then they are real in their consequences
      • for: Thomas Theorem, The definition of the situation, William Isaac Thomas, Dorothy Swain Thomas, definition - Thomas Theorem, definition - definition of the situation, conflicting belief systems - Thomas theorem, learned something new - Thomas theorem

      • definition: Thomas Theorem

      • definition: definition of the situation
        • "The Thomas theorem is a theory of sociology which was formulated in 1928 by William Isaac Thomas and Dorothy Swaine Thomas:

      If men define situations as real, they are real in their consequences.[1]

      In other words, the interpretation of a situation causes the action. This interpretation is not objective. Actions are affected by subjective perceptions of situations. Whether there even is an objectively correct interpretation is not important for the purposes of helping guide individuals' behavior.|

    1. https://en.wikipedia.org/wiki/The_Cisco_Kid

      I can't help but feel like this story and subsequent television shows and movies informed the creation of Robert Aldrich's The Frisco Kid (1979).

  2. Nov 2023
      • for: three great separations, alienation, financial capital vs social capital, the great simplification, linked in post - social capital
    1. Why do we feel so dissatisfied with the Western way? I think it’s because we have valued financial capital over social capital.
      • for: The Great Simplifcation, Nate Hagen, The Great Complexification, The Great Alienation, three great separations

      • comment

        • Last night, I had a thought about Nate Hagen's "The Great Simplification" project. Seeing Annilina's post this morning made me think of a recent film I annotated on the isolated Jarawa people living on a once desolate island off the coast of India
        • Watching the events of modern Indians exploited the Jarawa is like watching colonialism unfold in realtime.
        • The Jarawa people interviewed said how they are happy with the life they have lived before modernity discovered them.
        • Progress, especially the Western flavored one beginning with Colonialism, the Enlightenment and the Industrial Revolution has set a trajectory for what we might call "The Great Complexification".
          • Remember when watches and clocks were all mechanical spring and windup? Now billions of them depend on batteries. Do we really need to modernize everything? It simply creates more waste and greater demands on nature for natural resources. Do we really need exponentially increase stuff with an Internet of Things?
        • Western influenced progress has led us into multiple progress traps, which now make up the many threads of the current polycrisis.
        • Along with the Great Complexification, we also have the Great Alienation. John Ikard writes of the "Three Great Separations":
        • These created successively more alienation. As progress marched towards modernity, we created more and more technology that broke apart community and making us dependent on transportation and communication technology to maintain it or some proxy of it. Today, we live in cities teeming with millions, yet there is widespread alienation in the mere act of walking or driving down a crowded street.
        • It is the irony of modernity that it packs so many people into small spaces, and yet we are all estranged to each other.
    1. Lovely. I guess what I'm trying to define is some methodology for practicing. Many times I simply resort to my exhaustive method, which has worked for me in the past simply due to brute force.Thank you for taking the time to respond and for what look like some very interesting references.

      reply to u/ethanzanemiller at https://www.reddit.com/r/Zettelkasten/comments/185xmuh/comment/kb778dy/?utm_source=reddit&utm_medium=web2x&context=3

      Some of your methodology will certainly depend on what questions you're asking, how well you know your area already, and where you'd like to go. If you're taking notes as part of learning a new area, they'll be different and you'll treat them differently than notes you're collecting on ideas you're actively building on or intriguing facts you're slowly accumulating. Often you'll have specific questions in mind and you'll do a literature review to see what's happing around that area and then read and take notes as a means of moving yourself closer to answering your particular questions.

      Take for example, the frequently asked questions (both here in this forum and by note takers across history): how big is an idea? what is an atomic note? or even something related to the question of how small can a fact be? If this is a topic you're interested in addressing, you'll make note of it as you encounter it in various settings and see that various authors use different words to describe these ideas. Over time, you'll be able to tag them with various phrases and terminologies like "atomic notes", "one idea per card", "note size", or "note lengths". I didn't originally set out to answer these questions specifically, but my interest in the related topics across intellectual history allowed such a question to emerge from my work and my notes.

      Once you've got a reasonable collection, you can then begin analyzing what various authors say about the topic. Bring them all to "terms" to ensure that they're talking about the same things and then consider what arguments they're making about the topic and write up your own ideas about what is happening to answer those questions you had. Perhaps a new thesis emerges about the idea? Some have called this process having a conversation with the texts and their authors or as Robert Hutchins called it participating in "The Great Conversation".

      Almost anyone in the forum here could expound on what an "atomic note" is for a few minutes, but they're likely to barely scratch the surface beyond their own definition. Based on the notes linked above, I've probably got enough of a collection on the idea of the length of a note that I can explore it better than any other ten people here could. My notes would allow me a lot of leverage and power to create some significant subtlety and nuance on this topic. (And it helps that they're all shared publicly so you can see what I mean a bit more clearly; most peoples' notes are private/hidden, so seeing examples are scant and difficult at best.)

      Some of the overall process of having and maintaining a zettelkasten for creating material is hard to physically "see". This is some of the benefit of Victor Margolin's video example of how he wrote his book on the history of design. He includes just enough that one can picture what's happening despite his not showing the deep specifics. I wrote a short piece about how I used my notes about delving into S.D. Goitein's work to write a short article a while back and looking at the article, the footnotes, and links to my original notes may be illustrative for some: https://boffosocko.com/2023/01/14/a-note-about-my-article-on-goitein-with-respect-to-zettelkasten-output-processes/. The exercise is a tedious one (though not as tedious as it was to create and hyperlink everything), but spend some time to click on each link to see the original notes and compare them with the final text. Some of the additional benefit of reading it all is that Goitein also had a zettelkasten which he used in his research and in leaving copies of it behind other researchers still actively use his translations and notes to continue on the conversation he started about the contents of the Cairo Geniza. Seeing some of his example, comparing his own notes/cards and his writings may be additionally illustrative as well, though take care as many of his notes are in multiple languages.

      Another potentially useful example is this video interview with Kathleen Coleman from the Thesaurus Linguae Latinae. It's in the realm of historical linguistics and lexicography, but she describes researchers collecting masses of data (from texts, inscriptions, coins, graffiti, etc.) on cards which they can then study and arrange to write their own articles about Latin words and their use across time/history. It's an incredibly simple looking example because they're creating a "dictionary", but the work involved was painstaking historical work to be sure.

      Again, when you're done, remember to go back and practice for yourself. Read. Ask questions of the texts and sources you're working with. Write them down. Allow your zettelkasten to become a ratchet for your ideas. New ideas and questions will emerge. Write them down! Follow up on them. Hunt down the answers. Make notes on others' attempts to answer similar questions. Then analyze, compare, and contrast them all to see what you might have to say on the topics. Rinse and repeat.

      As a further and final (meta) example, some of my answer to your questions has been based on my own experience, but the majority of it is easy to pull up, because I can pose your questions not to my experience, but to my own zettelkasten and then quickly search and pull up a variety of examples I've collected over time. Of course I have far more experience with my own zettelkasten, so it's easier and quicker for me to query it than for you, but you'll build this facility with your own over time.

      Good luck. 🗃️

    1. Energy transitions can happen without the engagement of the oil and gas industry, but the journey to net zero will be more costly and difficult to navigate if they are not on board.
      • for: energy transition without willing participation from the fossil fuel industry

      • question

        • What data does the IEA base this claim on?
    2. Many producers say they will be the ones to keep producing throughout transitions and beyond. They cannot all be right.
      • for: stats - oil and gas industry - fight for survival

      • stats: oil and gas industry - fight for survival

        • competing oil producers will have to reach an agreement on who has the right to produce the remaining carbon budget
        • 24 million barrels a day are still produced in a 1.5 Deg C scenario but are largely uncombusted
          • 75 % of that will be used in petrochemical and other industry
          • 920 billion cubic meters of natural gas
            • 50% of this for hydrogen production
    1. NO TRADITION IS sacred—not even trick-or-treating. In recent Halloween festivities, many Americans switched to trunk-or-treating. Instead of going door-to-door on neighbourhood streets, children shuffled between cars in parking lots and collected candy from their open boots, which were bedecked by giant spiders and terrible ghouls. It was the latest demonstration of something that has long been true: cars have a remarkably tight grip on American life. America is far more car-reliant than any other big country, averaging roughly two vehicles per household. This, in turn, is linked to many ills: obesity, pollution, suburban sprawl and so on.沒有什麼傳統是神聖不可改變的,就連“不給糖就搗蛋”也不例外。在最近的萬聖節活動中,許多美國人把它改成了“後備箱討糖”。孩子們不再在街區里挨家挨戶地敲門,而是在停車場的汽車之間穿梭,從裝飾着巨型蜘蛛和可怕鬼怪的敞開的後備箱裡收集糖果。這再次反映了長期以來的一個事實:汽車在美國人的生活中擁有驚人的支配力。美國對汽車的依賴遠遠超過任何其他大國,平均每個家庭大約擁有兩輛車。而這又與許多弊病相關聯:肥胖、污染、郊區無序擴張等。

      urban/suburban sprawl 郊區無序擴張 (wiki: 城市/郊區蔓延)

    1. By chance I was reading Robert Goodin's 30 year old book on Green Political Theory yesterday - yes, how I get my kicks. A statement near the end of the book jumped out at me - and, I think, pertinent to the Netherlands now and the heat and noise in my home town, Oxford re. transport policy."...greens will have to impose tougher restraints on the rich than on the poor; they will have to let the poor continue to damage the environment in ways that they are prepared to prevent the rich from doing."
      • for: carbon tax, tax the rich, carbon inequality

      • comment

        • an obvious and logical strategy because
          • the elites are few in number, but hold much wealth
          • the disenfranchised are many in number but hold little wealth
            • but the disenfranchised exist in larger numbers
            • so when it comes to voting, they are a strategic cohort to win over
        • this is in effect the same logic as the Paris Agreement and climate justice
        • climate justice requires us to protect the poor and give them the remaining carbon budget whilst those who already have enough must cut back
    1. This myth is mostly the blame of the novelist Washington Irving
      • for: Washington Irving, book - the History of New York, book - A History of the Life and Voyages of Christopher Columbus

      • comment

        • Irving was a American writer who wrote fiction for the intent of stoking nationalism. He bent the truth in many ways.
        • Among his most famous and impactful historical lies that Irving fabricated in his book on Columbus was that prior to Columbus, the majority of educated people thought the earth was flat. In fact, most educated people believed the earth to be round during the time of Columbus.
      • interesting fact: knickerbocker

        • The term knickerbocker originated in the pseudonym Diedrich Knickerbocker that Irving chose for his book "A History of New York"
    1. may define Foo, instead of reopen it
    2. Since require has global side-effects, and there is no static way to verify that you have issued the require calls for code that your file depends on, in practice it is very easy to forget some. That introduces bugs that depend on the load order.

      class of bugs

    1. BTW to improve the reliability of that test I believe you would need a sleep (smaller, e.g. of 0.1) between the Thread.new and assert M.works?, otherwise it's likely the M.works? runs first and then the other thread will see the constant is autoloading and wait, and anyway that thread does not check what is defined on M. For the test to fail it needs to be the Thread.new running first and defining the constant but not yet the method, before the main thread keeps running and call the method.
    1. there must be a dozen bodies around the world who are trying to rethink it to some extent economics and 00:47:49 capitalism my issue with all of that is it's still within the frame that our last election was in 14 parties basically saying our future 00:48:03 is fundamentally modern now some of them might say and we want a new kind of capitalism but they're still in a modern frame and so I want to go back to your comment about Donald Trump 00:48:16 and others that there are people who kind of intuitively get it that that we do need to shake up the systems in a really serious way that we've got 00:48:29 but you see it actually took that idea seriously I mean it's just for the moment you and I agree and and anybody who's listening to this agree what we've done in effect 00:48:41 is by agreeing to be oblivious to the systems that we're actually in we have left to people who want to shake 00:48:55 up systems for their own good and in service of their own ego you end up with the Daniel Smiths on Donald Trump's and Eragon in turkey and the Prime Minister the 00:49:08 prime minister of Hungary um and Johnson who was prime minister in England uh I mean you end up with people who are thoroughly destructive yes they're perfectly willing to shake 00:49:21 things up but in a sense to no good end
      • for: key insight - shaking up the system - populists
      • key insight
        • This is a good observation. The point that Ruben makes is that populist leaders want to shake up the system, they have tapped into the discontent, but they channel it to their own nefarious ends. They are still thoroughly within modernity, however. so don't get to the root problem.
    2. we're in a position as a modern techno-industrial culture this is my view that it's false to say what the oil 00:29:32 companies are saying that we can keep producing oil and gas we'll get the society to pay for carbon capture and storage and and other stuff but it's going to be a technological salvation 00:29:44 and then we can keep on with our life that's one version the the other version is the environmentalist version which the federal government has bought into and that is we'll go green and then we 00:29:57 can keep everything
      • for: false dichotomy of sustaining modernity

      • paraphrase

        • The pace of modernity can neither be sustained in a high carbon nor a low carbon green economy
        • No matter what the political party, they all subscribe to a view of sustaining the same or greater pace of modernity
      • comment

        • libertarians want no constraints
        • but nature herself imposes limits
        • populations collapse if resources are overused
        • human populations who adopt a Libertarian approach eventually encounter a limit anyways
    1. Hitzebedingte Todesfälle bei über 65-Jährigen haben seit den 90ern um 85% zugenommen. Senior:innen sind – wie kleine Kinder – zweimal soviel Hitzewellen-Tagen ausgesetzt wie 1986-2005. Extreme Hitze führte 2022 zu Produktivitätsverlusten von ca. 863 Milliarden USD. Alle Indikatoren für öffentliche Gesundheit haben sich in den letzten 9 Jahren verschlechtert. – Die NYT stellt den 2023 Report des Lancet Countdown ausführlich dar. https://www.nytimes.com/2023/11/14/climate/climate-change-health-effects-lancet.html

      Mehr zum Rreport: https://hypothes.is/search?q=tag%3A%222023%20report%20of%20the%20Lancet%20Countdown%20on%20health%20and%20climate%20change%22

    1. one of the things that is true of us I 01:13:59 dare say it is true of all of us in our own ways who are listening to this at whatever time we're listening to it and that is there are voices within as we know when we've been dismissed as a person we know when other people have 01:14:13 seen us merely as a function or have taken a quick glance of us and see nothing there a value and they just and we know how much that shrivels us up you know as we know as persons rather 01:14:26 than as functions we're taught in the modern world to take ourselves as functions to work but not your whole person and so one of the things we know as persons is that we light up like 01:14:38 lightbulbs when other persons recognize us as whole persons as a value as a person
      • for: key insight - recognizing the other creates intimacy
    2. as I fight the system in which I live and think of all the people out marching for black lives matter and good on them for doing it but am i ignoring the system that lives 01:03:54 in me that is am i pretending that that system is out there and is evil and I'm pure or am i recognizing even as I proclaimed that black lives matter and 01:04:07 the system must change that I and those who march with me are part of that system and participate in it far more than we are there acknowledge
      • for: internal and external change, whole system change - internal and external, wicked problem, meme - the system that lives in me

      • meme

        • Am I ignoring the system that lives in me?
    3. the Center for the 01:00:29 Study of existential risk dedicated the study and mitigation of risks that could lead to human extinction or civilizational collapse and the interesting thing is that modernity is 01:00:41 not on their list either in fact it's not on the list of any of the agencies that now are dedicated to do this work
      • for: Center for the Study of Existential Risk - excludes modernity

      • Comment

        • Center for the Study of Existential Risk still assumes a modern framework to solve the polycrisis
    4. the official fantasy of the 20th century after the war but now also the 21st century is this that of course they will 00:53:15 all become like us and after the war we called it development and they were then third world countries would become first world some second world countries as well and the interesting thing is is 00:53:30 that fundamentally that really hasn't changed if you scratch under the paint of the UN's sustainable development goals what you find is they want to take the very best fruits of modernity and 00:53:42 make them in a fair way distribute them more evenly across the planet so that everybody has the advantages of a modern life and as billa suggested that's a 00:53:56 fantasy that isn't going to happen there isn't enough planet for that to happen but nevertheless this is the official fantasy it drives the OECD and the folks at Davos and the UN and most 00:54:08 universities
      • for: key insight - modernity framework is the major narrative, quote - modernity framework is the major narrative

      • key insight: modernity framework is the major narrative

      • quote: modernity framework is the major narrative
        • the official fantasy of the 20th century after the war but now also the 21st century is this that
          • of course they will all become like us
            • after the war we called it development
            • they were then third world countries would become first world
            • some second world countries as well
          • and the interesting thing is is that fundamentally that really hasn't changed
          • if you scratch under the paint of the UN's sustainable development goals what you find is they want to take the very best fruits of modernity and make them in a fair way distribute them more evenly across the planet so that everybody has the advantages of a modern life and
          • as Bill (Reese) suggested, that's a fantasy that isn't going to happen
          • there isn't enough planet for that to happen but
          • nevertheless this is the official fantasy that drives
            • the OECD and
            • the folks at Davos and
            • the UN and
            • most universities
    1. Der Emissions Gap Report 2023 des UN-Umweltprogramms (Titel: Broken Rekord) zeigt, dass sich die Welt nach wie vor auf eine Erhitzung um 2,5-2,9° zubewegt. Die Wahrscheinlichkeit dafür, dass das 1,5°-Ziel noch erreicht wird, liegt bei höchstens 14%. Der Treibhausgasausstoß erreichte einen historischen Rekord; er war 2022 1,2% höher als 2021. https://www.derstandard.at/story/3000000195965/welt-steuert-auf-drei-grad-erhitzung-zu-methan

      Bericht: https://www.unep.org/resources/emissions-gap-report-2023

    1. Eine neue Studie ergibt, dass sich das Abschmelzen des westantarktischen Eisschilds selbst dann fortsetzen wird, wenn die Erderhitzung auf 1,5° begrenzt wird. Das Schelfeis stellt ein Kipppelememt dar. Der Abschmelzvorgang verstärkt sich selbst und führt zu einer unaufhaltsamen Erhöhung des Meeresspiegels, weil er den Weg für das hinter dem Schelfeis gelegene Gletschereis frei macht. https://www.derstandard.at/story/3000000192327/meterhoher-meeresanstieg-durch-abschmelzen-des-westantarktischen-eisschelfs

      Studie: https://www.nature.com/articles/s41558-023-01818-x

      Mehr zur Studie: https://hypothes.is/search?q=tag%3A%27report%3A+Unavoidable+future+increase+in+West+Antarctic+ice-shelf+melting%27

    1. One more example of a simple approach to this that might help a lot too is add a PORO generator. It could be incredibly basic - rails g poro MyClass yields class MyClass end But by doing that and landing the file in the app/models directory, it would make it clear that was the intended location instead of lib.
    2. But I do question why lib and not something in app is the common suggestion for classes/modules who do not fall into the default set of folders (models, controllers, jobs, etc). Is it just because it's what we've been doing for so long? To me feels like we're trying to shoehorn the lib folder into further being a kitchen sink (now holding rake tasks and miscellaneous classes), rather than just saying "your Ruby classes/modules go somewhere in app because they're application code".
    3. So then they put it into lib only to find that they have to manually require it. Then later realize that this also means they now have to reboot their server any time they change the file (after a painfully long debugging time of "why what aren't my changes working?", because their lib folder classes are now second-class citizens). Then they go down the rabbit hole of adding lib to the autoload paths, which burns them because rake tasks then all get eager loaded in production. Then they inevitably realize anything inside app is autoloaded and make an app/lib per Xavier's advice.
    4. I think the symmetry of the naming between lib and app/lib will lead a fresh Rails developer to seek out the answer to “Why are there two lib directories?", and they will become illuminated. And it will prevent them from seeking the answer to “How do I autoload lib?” which will start them on a rough path that leads to me advising them to undo it.
    1. With more notes, you have more to work with and what a learner does with this content is where the more significant benefits are produced.

      Yes, this by itself, but note that it also requires that one put in additional work—something many don't want to do in the first place.

    1. 即使AI狂热降温,这项技术也必然比加密技术更有用处

      有意思。Hypothesis可以註記這種有限預覽的文章,僅供閱讀文章開頭,接著就需付費、登入,才可讀剩下的內容:

      直接订阅,解锁《经济学人·商论》APP全部双语文章

      • for: Deep Humanity, epoche, BEing journey, Douglas Harding, Zen, emptiness, awakening, the Headless Way

      • summary

      • adjacency between
        • Kensho
        • Zen
        • Douglas Harding's Headless Way
      • adjacency statement

        • this paper explores the parallels between Zen b experienced of Kensho and Douglas Harding's Headless Way
      • question

        • can this technique be adapted for Deep Humanity BEing journeys and mass awakening /epoche?
    1. @tmoschou You can find the source for Apple's pkill on opensource.apple.com/source. It's together with other utilities in the collection adv_cmds. Maybe you can spot the bug.
  3. medical-dictionary.thefreedictionary.com medical-dictionary.thefreedictionary.com
    1. ptomaine [to´mān, to-mān´] any of several toxic bases formed by decarboxylation of an amino acid, often by bacterial action, such as cadaverine, muscarine, and putrescine.ptomaine poisoning a term commonly misapplied to food poisoning. Contrary to popular belief, ptomaines are not injurious to the human digestive system, which is quite capable of reducing them to harmless substances.

      https://medical-dictionary.thefreedictionary.com/tomaine

      I recall hearing ptomaine used in an Abbott and Costello bit with the connotation of foot poisoning. Charlie Chaplin also portrayed Adenoid Hynkel, Dictator of Tomania, in the picture The Great Dictator (1940).

      The implication of the country name Tomania outside of the "mania" meaning may be lost on audiences today.


      Lou Costello: Now look, Mr. Fields, don't get mad. Now, you can bring your kids to the party, and they can eat anything they want. They can have plenty of food. They can eat anything they want.<br /> Sid Fields: Sure, I can have my kids eat first, huh? Then if that broken-down, bad food you got doesn't give my kids ptomaine, then the other people will eat it, huh? You're gonna use my kids for guinea pigs. Say it! My kids are guinea pigs!<br /> Lou Costello: Mr. Fields, your kids are not guinea pigs.<br /> Sid Fields: Oh, they're just plain pigs?

      The Abbott and Costello Show, S1.E5 "The Birthday Party", Episode aired Jan 2, 1953, Running time: 00:27:00 <br /> (emphasis added)

    1. Arendt’s two-volume work The Life of the Mind, published posthumously in 1978.
    2. The collection was digitized in 1998-2000 through the generous support of the Andrew W. Mellon Foundation. Initially, some digital content was limited to onsite access through dedicated work stations available only at the Library of Congress, The New School in New York City, and the Hannah Arendt Center at the University of Oldenburg, Germany. This updated digital presentation of the Hannah Arendt Papers at the Library of Congress is now available publicly online in its entirety.
      • for: BEing journey - adapt to, DH, Deep Humanity

      • comment

        • Potentiality coupled with limitations - Daseitz Suzuki and the elbow does not bend backwards.
        • The experience of the unnamable quality present in every moment - infinite potentiality
        • The mundane is the extraordinary. Even when we name it and discover it in all our scientific discoveries and articulate it, and mass produce technologies with it, is is still miraculous
      • adjacency

        • Nora Bateson's book Combining and the Douglas Rushkoff podcast interview
        • potentiality
      • adjacency statement
        • both are alluding to the pure potentiality latent in the moment
        • language can be contextualized as an unfolding of the space of potentiality to a specific trajectory. Each word added to the previous one to form a sentence is a choice in an infinite, abstract space of symbols that communicates intentionality and is designed to focus the attention of the listener to one very narrow aspect of the enormous field of infinite potentiality
    1. blah. this surveillance system is one big personality test.<br /> the problem is, they do not want a balance of all personality types or "natural order",<br /> but they do a one-sided selection by personality type.<br /> aka socialdarwinism, socialism, survival of the social, social credit score, civilization, high culture, progress, "made order", human laws, human rights, humanism, ...

    1. all mass people are learning that that you know what you put in comes out you're connected to it you are nature so you can't destroy it or you'll destroy 00:17:47 yourself so that's mirroring the reality of interconnection actually
      • for: ignorance becomes the mirror-like wisdom
    2. it was sort of a little bit secret you know tantra had this tendency of hearing about esoteric you know secret because it just goes against the grain 00:06:55 of the of our backward world where we are supposed you know where we think where we're taught to expect to be miserable and therefore we feel safe when we are and if we ever feel really happy we 00:07:07 think something's going to go wrong and then we get nervous you know we're programmed like that
      • for: tantra - origins of the secret aspect

      • comment

        • historically, tantra was kept secret since the social norm was that we were taught to be miserable
    1. Die englische Regierung hat in der letzten Oktoberwoche 27 Lizenzen zur Öl- und Gasförderung in der Nordsee vergeben. George Monbiot konfrontiert diese Entscheidung mit aktuellen Erkenntnissen zum sechsten Massenaussterben und dem drohenden Zusammenbruch lebensunterstützender Systeme des Planeten https://www.theguardian.com/commentisfree/2023/oct/31/flickering-earth-systems-warning-act-now-rishi-sunak-north-sea

    1. Jedes Zehntel Grad weiterer Temperaturerhöhung drängt 140 Millionen Menschen - vor allem in ärmeren Regionen - aus der sogenannten Klimatische, in der Menschen gut leben können. Forschende haben genau berechnet, wie viele Menschen bei verschiedenen Klimaszenarien in so heißen Gebieten leben würden, dass sie mit hoher Wahrscheinlichkeit zur Emigration gezwungen werden. Bei dem derzeit wahrscheinlichen 2,7 Grad-Szenario für 2100 wären das bis 2030 ca 2 Milliarden Menschen, bei einem 1,5 Gra-Pfad 400 Millionen. Auch in den nicht ganz so heißen Gebieten wird die Zahl der Extremwetterereignisse weiter zunehmen. https://www.theguardian.com/environment/2023/may/22/global-heating-human-climate-niche

    1. all these attacks on poor people are just symptoms of pacifism and overpopulation.<br /> pacifism has only replaced serial murder with hidden warfare. what a stupid waste of energy...

    1. Secondo gli oppositori, la vaccinazione, oltre a essere inutile e dannosa, era una violazione della libertà personale che lo Stato non aveva il diritto di imporre e pertanto paragonabile a un crimine intollerabile.[20] Nel 1998, l'ex medico e chirurgo Andrew Wakefield diffuse una pubblicazione scientifica su “Lancet” in cui sosteneva la correlazione tra la somministrazione del vaccino trivalente (morbillo, parotite e rosolia) con le malattie intestinali, poi correlate in successive ricerche anche con l'autismo. L'articolo di Wakefield viene considerato un tentativo di correlare la patologia dell'autismo alle vaccinazioni - circostanza non dimostrata - e determinò nel Regno Unito e in altri Paesi una notevole diminuzione delle vaccinazioni con il conseguente aumento dell'incidenza del morbillo e delle sue complicanze. Studi e ricerche scientifiche eseguite in seguito alla pubblicazione di Wakefield smentirono le teorie del medico inglese. La ricerca più recente, del 2014, dimostra che l'origine dell'autismo risiede in alterazioni genetiche congenite, prenatali, e non è dovuta ai vaccini;[21] tuttavia, sostenitori delle teorie di Wakefield continuano ancora oggi la battaglia antivaccinale.

      Queste sono considerazioni personali dell'editor di questa voce. il Dr. A.J. Wakefield non pubblicò mai nessun articolo con cui avrebbe associato la correlazione vaccini-autismo. Si leggano le conclusioni dello studio originale che non riportano alcuna considerazione.. Il Dottor Andrew J. Wakefield nel suo studio pubblicato su "The Lancet" non collegò in nessun modo l'associazione fra l'autismo e la somministrazione del vaccino MPR e non prese in esame "appena otto pazienti". Qui sotto le conclusioni di quello studio che sputtanano le infamie riversate addosso ad uno dei più grandi studiosi dei disturbi dell'asse gut-brain: Conclusioni dello studio di A.J. Wakefield Le sue osservazioni (questa volta l'associazione vaccino MPR-autismo venne veramente confermata) furono suffragate da centinaia di studi usciti successivamente e che stanno uscendo ancora oggi, ad oltre 20 anni di distanza.. Ecco la verità raccontata dal Dr A.J. Wakefield in un'intervista rilasciata in Italia il 6 Giugno 2019. https://www.bitchute.com/video/CzRBcKPD5iz2/

    1. Ask a scientist what the world is made out of, and he or she may talk about atoms or molecules, or quantum mechanical wave functions, or possibly strings or vacuum fluctuations, depending on the level on which one want to focus. Diverse as those answers may be, they all have in common that they borrow elements from descriptions of building blocks of nature, as used already within contemporary physics. Now propose to a scientist that everything could be seen as `made out of experience', or at least, for starters, as `given in experience.'
      • for: what is the world made of, paradigm shift - scientific ontology

      • question

        • what off the world made of?
      • answer ( Phenomenological)
        • experience!
    1. https://en.wikipedia.org/wiki/Presentism_(historical_analysis)

      relationship with context collapse

      Presentism bias enters biblical and religious studies when, by way of context collapse, readers apply texts written thousands of years ago and applicable to one context to their own current context without any appreciation for the intervening changes. Many modern Christians (especially Protestants) show these patterns. There is an interesting irony here because Protestantism began as the Catholic church was reading too much into the Bible to create practices like indulgences.)

    2. The historian David Hackett Fischer identifies presentism as a fallacy also known as the "fallacy of nunc pro tunc". He has written that the "classic example" of presentism was the so-called "Whig history", in which certain 18th- and 19th-century British historians wrote history in a way that used the past to validate their own political beliefs. This interpretation was presentist because it did not depict the past in objective historical context but instead viewed history only through the lens of contemporary Whig beliefs. In this kind of approach, which emphasizes the relevance of history to the present, things that do not seem relevant receive little attention, which results in a misleading portrayal of the past. "Whig history" or "whiggishness" are often used as synonyms for presentism particularly when the historical depiction in question is teleological or triumphalist.[2]

      This sort of Whig History example seems to be cropping up again in the early 21st century as Republicans are basing large pieces of their beliefs/identity/doctrine on portions of The Federalist Papers which were marginally read at the time they were written, but because those historical documents appear to make their current positions look "right" today, they're touting them over the more influential Federalist tracts at the time of the founding of America.

      Link this to example of this (which I can't seem to find right now.)

    1. Studs Terkel, the oral historian, was known to admonish friends who would read his books but leave them free of markings. He told them that reading a book should not be a passive exercise, but rather a raucous conversation.

      love "raucous conversation"!

    2. The collection at the Newberry includes a bound copy of “The Federalist” once owned by Thomas Jefferson. Besides penciling his initials in the book, Jefferson wrote those of the founding fathers alongside their essays, which had originally been published anonymously.

      Thomas Jefferson wrote the names of the previously anonymous authors of The Federalist next to their essays in his personal copy.

    1. Malm, Andreas. How to Blow Up a Pipeline. Verso Books, 2021. https://www.versobooks.com/products/2649-how-to-blow-up-a-pipeline.

      Aram Zucker-Scharff indicated that this was one of his favorite books on the climate crisis and has interesting consequences for both individual and group action. He said it might make an interesting pairing with Palo Alto (@Malcolm2023).

      It came up as we were talking about the ideas of climate crisis in the overlap of The Monkey Wrench Gang.

      Might also be interesting with respect to @Hoffer2002 [1951].

    1. Malcolm, Harris. Palo Alto: A History of California, Capitalism, and the World. New York: Little, Brown and Company, 2023. https://www.hachettebookgroup.com/titles/malcolm-harris/palo-alto/9780316592031/.

      Recommended by Aram Zucker-Scharff to potentially be read with respect to How to Blow up a Pipeline.

    1. Die italienische NGO Legambiente ruft dazu auf, ein Manifest zum Schutz der Alpengletscher zu unterschreiben. Es fördert Governance auf nationaler wie auf europäischer Ebene. Es bezieht sich auf Klimaschutz- wie auf Anpassungsmaßnahmen. Dabei wird auf zentrale Dokumente und Vereinbarungen zum Schutz der alpinen Ökosysteme und der Kryosphäre zurückgegriffen. https://www.repubblica.it/green-and-blue/2023/10/27/news/legambiente_petizione_ghiacciai-418888279/

      Manifest für die Governance der Gletscher und mit ihnen verbundener Ressourcen: https://www.legambiente.it/rapporti-e-osservatori/manifesto-per-una-governance-dei-ghiacciai-e-delle-risorse-connesse/?_gl=11cfz0u4_upMQ.._gaMTkwMjI0NzAzMy4xNjk4Mzg4MDI5_ga_LX7CNT6SDN*MTY5ODM4ODAyNy4xLjAuMTY5ODM4ODAyNy4wLjAuMA..

    1. Ein neuer Bericht der europäischen Kommission sagt aus, dass die EU dreimal so schnell dekarbonisieren muss wie bisher, um das Ziel zu erreichen, die Emissionen bis 2030 um 55% zu reduzieren. Den Zahlen der European Environment Agency zufolge reicht der gegenwärtige Kurs nur für eine Reduzierung um 43%. Ein Haupthindernis sind die enorm hohen fossilen Subventionen. Die Selbstverpflichtungen von EU-Staaten vor der COP28 treffen z.T. verspätet ein, und die vorliegenden sind einem Bericht des Climate Action Network zufolge sehr unzureichend. https://www.theguardian.com/environment/2023/oct/24/eu-must-cut-emissions-three-times-more-quickly-report-says

      State of the Energy Union: https://energy.ec.europa.eu/system/files/2023-10/COM_2023_650_1_EN_ACT_part1_v10.pdf CAN-Bericht: https://caneurope.org/content/uploads/2023/10/NECPs_Assessment-Report_October2023.pdf

    1. why is all this happening well I could tell a bunch of stories one of them would be the 00:09:16 technology story social media is driving us crazy one would be a sociology story we're not as involved in Civic Life as we used to be wouldn't be an economic story there's more in income inequality than there used to be and so we leave 00:09:27 desperate lives but the story I emphasize is the most direct which is we become sadder and meaner because we don't treat each other with the consideration that we deserve and treating each other with 00:09:41 consideration and Reserve we deserve
      • for: treating each other as sacred, recognizing the sacred, quote - not recognizing the sacred

      quote: not recognizing the sacred - we've become sadder and meaner because we don't treat each other with the consideration that we deserve

    2. people not feeling seen valued and heard and when you feel yourself not seen you regard that as an insult which it is and an injustice which it is and so you lash 00:08:38 out and so a society that becomes more sad eventually becomes more mean
      • for: meme - unheard, meme - pain is the root of anger

      • new meme

        • a society that becomes more sad is a society that becomes more mad
    1. In what follows, I argue that the restraint or “bracketing” that characterizes thephenomenological epoche can facilitate an understanding of the radical alterity of the sacred andof the others who experience the sacred.
      • for: epoche - application - harmonizing radical alterity of the sacred.

      • comment

        • this would be an invaluable tool for Deep Humanity analysis
    1. From this self-critical and controlled reasoning which is applied objectively andmethodically to the world, it makes sure to construct an "objectivity" which transcends the
      • for: adjacency - objectivity - imputation of the other

      • adjacency between

        • objectivity
        • imputation of the other
      • adjacency statement
        • there is a subtle assumption behind objectivity, namely that at least one other consciousness exists which can experience something the phenomena in a sufficiently similar way.
        • this is not a trivial assumption. Consider Thomas Nagel's "What is it like to be a bat?" Another human subject is typically required when "objectivity" is invoked. Certainly a bat could not experience the same phenomena objectively!
        • This also begs the question: to what extent can another human experience the phenomena the same way? We are assuming that two human beings who agree on the objectivity of a fact know what it is like to be the other in some salient way.
    1. I 01:00:30 think that a proper version of the concept of synchronicity would talk about multiscale patterns so that when you're looking at electrons in the computer you would say isn't it amazing that these electrons went over here and 01:00:42 those went over there but together that's an endgate and by the way that's part of this other calculation like amazing down below all they're doing is following Maxwell's equations but looked at at another level wow they just just 01:00:54 computed the weather in you know in in Chicago so I I I think what you know I it's not about well I was going to say it's not about us and uh and our human tendency to to to to pick out patterns 01:01:07 and things like but actually I I do think it's that too because if synchronicity is is simply how things look at other scales
      • for: adjacency - consciousness - multiscale context

      • adjacency between

        • Michael's example
        • my idea of how consciousness fits into a multiscale system
      • adjacency statement
        • from a Major Evolutionary Transition of Individuality perspective, consciousness might be seen as a high level governance system of a multicellular organism
        • this begs the question: consciousness is fundamentally related to individual cells that compose the body that the consciousness appears to be tethered to
        • question: Is there some way for consciousness to directly access the lower and more primitive MET levels of its own being?
    1. Il caso più eclatante però, quello che ha fatto nascere il vero e proprio movimento antivaccinista in tutto il mondo, ha avuto origine in Inghilterra nel 1998, quando il medico Andrew Wakefield ha pubblicato su The Lancet, un’importante rivista scientifica, un articolo in cui metteva in correlazione proprio il vaccino trivalente Mpr con l’autismo e alcune malattie intestinali croniche, prendendo in esame appena otto pazienti

      FALSO il movimento vaccinista internazionale esiste dalla fine del 1800, quando la gente moriva, oltre che per le condizioni igienico-sanitarie e ambientali scadentissime, anche a causa della vaccinazione antivaiolosa la cui applicazione ebbe come conseguenza la morte di milioni di persone in tutto il mondo. Il Dottor Andrew J. Wakefield nel suo studio pubblicato su "The Lancet" non collegò in nessun modo l'associazione fra l'autismo e la somministrazione del vaccino MPR e non prese in esame "appena otto pazienti". Qui sotto le conclusioni di quello studio che sputtanano le infamie riversate addosso ad uno dei più grandi studiosi dei disturbi dell'asse gut-brain:

      Le sue osservazioni (questa volta l'associazione vaccino MPR-autismo venne veramente confermata) furono suffragate da centinaia di studi usciti successivamente e che stanno uscendo ancora oggi, ad oltre 20 anni di distanza.. Ecco la verità raccontata dal Dr A.J. Wakefield in una recentissima intervista rilasciata in Italia il 6 Giugno 2019. https://www.bitchute.com/video/CzRBcKPD5iz2/

    1. Maybe this will help: [Great Books of the Western World SYNTOPICON changes in 1986 (more info in comments) : ClassicalEducation](https://www.reddit.com/r/ClassicalEducation/comments/hlvnkv/great_books_of_the_western_world_syntopicon/)

      reply to u/Paddy48ob at https://www.reddit.com/r/antinet/comments/17jscyk/comment/k80z1nn/?utm_source=reddit&utm_medium=web2x&context=3

      Thanks for this pointer. As a note, when I compare my 1954 version against the photo of the 1990 edition (which has fewer pages), it's obvious that the "1. The ends of education" section in the 1954 edition is significantly more thorough with more references (and supplementary data) which don't exist in the 1990 edition. The 1990 edition presumably removes the references for the books which they may have removed from that edition (though it may have actually been even more--I didn't check this carefully).

      Just comparing the two pages that I can see, I don't see any references to the added texts of the 1990 edition appearing in that version of the Syntopicon at all.

      I took a quick look at the Syntopicon V1 (1990) via the Internet Archive and of the added texts that year I sampled searches for Voltaire, Erasmus, and John Calvin and the only appearances of them to be found are in the Addition Bibliography sections which is also where they appeared in the 1952 editions. My small sampling/search found no added references of any of these three to the primary portions of the main References sections, so they obviously didn't do the additional editorial work to find and insert those.

      As a result, it appears that the 1952 (and reprint editions following it) have a measurably better and more valuable version of the Syntopicon. The 1990 (2nd Edition) is a watered down and less useful version of the original. It is definitely not the dramatically improved version one might have hoped for given the intervening 38 years.

    1. their spirit tablets are enshrined at the provincial shrine to honor the Loyal and Righteous.Wood and words provide ritual prosthetic,
    1. As an ex-Viv (w/ Siri team) eng, let me help ease everyone's future trauma as well with the Fundamentals of Assisted Intelligence.<br><br>Make no mistake, OpenAI is building a new kind of computer, beyond just an LLM for a middleware / frontend. Key parts they'll need to pull it off:… https://t.co/uIbMChqRF9

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    1. "Der Verfassungsschutz hat die Aufgabe, Bürger vor Verfassungsfeinden zu schützen."

      und wer schützt mich vor "bürger"? also vor "zivilisten"?

      das hier ist noch mehr sozialdarwinismus, also "survival of the social",<br /> also sozialisten, die unter sich sein wollen in ihrer echokammer, eugenik.<br /> "antisoziale" menschen sollen ausgerottet werden, euthanasie.

      der witz ist, ein antisoziales weltbild ist angeboren,<br /> es ist ausdruck von angeborenem persönlichkeitstyp.

      erziehung kann den subtyp ändern,<br /> aber wir brauchen alle persönlichkeitstypen für eine "gerechte" welt,<br /> für ein biodynamisches gleichgewicht, für symbiose.

      also die sozialdarwinisten sagen:<br /> "die natur ist schuld, dass unser sozialismus nicht funktioniert,<br /> also müssen wir eine hälfte der natur ausrotten."

      ich sage:<br /> "wenn ihr die halbe natur ausrotten müsst, damit eure erwartungen erfüllt werden,<br /> dann habt ihr falsche erwartungen."

      aber ja... sozialisten (und pazifisten) sind schon circa 10.000 jahre auf diesem "trip",<br /> dass sie die natur "beherrschen" müssen, damit ihre "schöne" zivilisation funktioniert.

      und wie immer, diese idealisten interessieren sich keine sekunde für das "hier und jetzt",<br /> sondern es geht immer um eine "bessere" zukunft oder ein "besseres" leben nach dem tod.

      also die sozialisten marschieren wieder...<br /> in dem sinn: leute, wir sehn uns im knast

    1. This overarching goal is stated in the U.S. Constitution, Article I section 8, clause 8, “The Congress shall have Power ... To promote the Progress of Science and useful Arts, by securing for limited Times to Authors and Inventors the exclusive Right to their respective Writings and Discoveries.”

      Then, the article quote the U.S. Constitution, Article I section 8, clause 8, and then explains that, in the 18th century, this constitutional law gave the congress the power to grant exclusive rights to authors and inventors for their work, in order to boost creativity and innovation in the USA (U.S. Const., 1787). Later, the article claims that in the 1975, the U.S. Constitution, Article I section 8, clause 8 keep having the purpose of fostering innovation and creativity in the society, throughout economic incentive. Subsequently, the article supports this statement by quoting the law "Twentieth Century Music Corp. v. Aiken," which was created in 1975 with the purpose of boosting creativity and innovation in society throughout the economic incentive of assuring that creators receive a payment for their intellectual property that equates to the cost of producing it.

  4. Oct 2023
    1. What interests us far more is that these apprentice writers have interesting ideas to convey, and manage to support their arguments well.

      only partial match: the most important thing is the information (more than presentation/formatting)

    1. Steinberg, Avi. “After More Than Two Decades of Work, a New Hebrew Bible to Rival the King James.” The New York Times, December 20, 2018, sec. Magazine. https://www.nytimes.com/2018/12/20/magazine/hebrew-bible-translation.html.

    2. The art of the biblical narrative, Alter hypothesized, was finalized in a late editorial stage by some unifying creative mind — a figure who, like a film editor, introduced narrative coherence through the art of montage. Alter called this method “composite artistry,” and he would also come to use the term “the Arranger” — a concept borrowed from scholarship on James Joyce — to describe the editor (or editors) who gave the text a final artistic overlay. It was a secular and literary method of reading the Hebrew Bible but, in its reverent insistence on the coherence and complex artistry of the central texts, it has appealed to some religious readers.
    3. The Bible isn’t just the all-time best seller, it’s consistently so, especially in the United States, where in a typical year about half a billion dollars’ worth are sold.
    1. Shulevitz, Judith. “‘The Five Books of Moses’: From God’s Mouth to English.” Book Review of The Five Books of Moses: A Translation With Commentary by Robert Alter. The New York Times, October 17, 2004, sec. Books. https://www.nytimes.com/2004/10/17/books/review/the-five-books-of-moses-from-gods-mouth-to-english.html.

    2. The story starts with the creation of the world, and ends with Moses dying on the wrong side of the Jordan and being buried in an unmarked grave.

      "Wrong side of the Jordan" almost has the flavor of a biblical version of "the wrong side of the tracks".

    1. Goldfajn, Tal. “Thou Shalt Show: On Robert Alter’s Translation of the Hebrew Bible.” Book Review of The Hebrew Bible: A Translation with Commentary by Robert Alter. Los Angeles Review of Books, June 2, 2020. https://lareviewofbooks.org/article/thou-shalt-show-on-robert-alters-translation-of-the-hebrew-bible/.

    2. Take “soul” in the KJV’s Psalm 23: “The Lord is my shepherd […] He restoreth my soul.” Alter, who has by now become famous for taking the soul out of the Hebrew Bible, gives us: “The Lord is my shepherd […] My life He brings back.” Where has the soul gone? The answer is that the Hebrew didn’t really provide it in the first place. The word “nefesh” is more concrete, meaning “breath,” “life-breath,” “essential self,” and also “throat.” It suggests the material, the bodily, or, as the biblical scholar James Barr put it, “is not a separate essence and is more like the principle of life animating the person, acting in his actions, and touched by that which touches him.”
    3. Alter’s approaches the Bible as great literature first and foremost — an approach almost inconceivable before the mid-20th century.
    1. Bruce, James. “The Godless Bible.” Book Review of The Hebrew Bible: A Translation with Commentary by Robert Alter. Law & Liberty, July 15, 2022. https://lawliberty.org/book-review/the-godless-bible/.

    2. Alter says he avoids the phrase “‘like the son of man’ because of its strong, and debatable, tilt toward a messianic interpretation.”

      Of course Alter's alternate translation of "son of man" allows one a closer meaning of Jews prior to the first century and Jesus, which adds a lot of undue baggage which may be seen as retconning the Hebrew Bible. It is after all, titled The Hebrew Bible and specifically not The Old Testament, thus placing it into the tradition of Christianity.

    3. Alter’s commentary benefits from his allusions to, among others, Freud, Gilgamesh, Herodotus, Hesiod, Homer, Josephus, Joyce, Kafka, Melville, Milton, Molière, Nabokov, Shakespeare, Shelley, and Sophocles. But technical words and phrases often appear without explanation: aleatory device, autochthonous, collocation, deictic, diachronic collage, dittography, durance vile, emphatic anaphora, gnomic, haplography, metonymy, and threnody. (To my knowledge, there is no readily available glossary containing all these words—so you will just have to google one word at a time, dear reader.) Even when Alter offers a definition as an aside, I wonder how many people will benefit from his explanations., e.g., “This pairing is virtually a zeugma, the syntactic yoking together of disparate items” (Isaiah 44:15).

      Is it really incumbent on the author to translate every word he's using with respect to the language in which he's writing. He's already doing us a service by translating the Hebrew. Are modern readers somehow with out a dictionary? I might believe they've not been classically educated to capture all the allusions, but the dictionary portion is a simple fix that is difficult to call him out on from a critical perspective, especially in a publication like "Law & Liberty" whose audience is specifically the liberally educated!?!

    4. But sometimes Alter’s comments seem exactly wrong. Alter calls Proverbs 29:2 “no more than a formulation in verse of a platitude,” but Daniel L. Dreisbach’s Reading the Bible with the Founding Fathers devotes an entire chapter to that single verse, much loved at the time of the American Founding: “When the righteous are many, a people rejoices, / but when the wicked man rules, a people groans.” Early Americans “widely, if not universally,” embraced the notion that—as one political sermon proclaimed—“The character of a nation is justly decided by the character of their rulers, especially in a free and elective government.” Dreisbach writes, “They believed it was essential that the American people be reminded of this biblical maxim and select their civil magistrates accordingly.” Annual election sermons and other political sermons often had Proverbs 29:2 as “the primary text.” Far from being a platitude, this single verse may contain a cure to the contagion that is contemporary American political life.

      Ungenerous to take Alter to task for context which he might not have the background to comment upon.

      Does Alter call it a "platitude" from it's historical context, or with respect to the modern context of Donald J. Trump and a wide variety of Republican Party members who are anything but Christian?

    1. For instance, think of using a drill to drive in screws instead of using a screwdriver. The former makes work go faster and smoother.

      Maybe this is pedantic, but a drill is not actually the right tool for driving screws, a screw gun is. Drills are powerful tools that can be used for driving screws faster, but IMO not smoother.

      https://www.hunker.com/13413968/what-is-the-difference-between-a-drill-a-screw-gun

    1. According to TLC, 143 out of 219 languages are in danger of extinction in the United States, while 75 of 94 are at similar risk in Canada.
    2. The RWC was developed by The Language Conservancy (TLC), an NGO dedicated to protecting around 50 Indigenous languages around the world, in order to churn out such dictionaries at super-speed. TLC, which has a $3 million budget, regularly teams up linguists with Native American language teachers to work on these dictionaries.
    1. reply to Our Journey, Day 84 by Dan Allosso at https://danallosso.substack.com/p/our-journey-day-84

      There's already a movement afoot calling for schools who are dramatically cutting their humanities departments to quit calling what they're offering a liberal education. This popped up on Monday and has a long list of cuts: https://www.insidehighered.com/opinion/views/2023/10/23/liberal-education-name-only-opinion I was surprised that Bemidji wasn't listed, but then again there may be several dozens which have made announcements, but which aren't widely known yet. The problem may be much larger and broader than anyone is acknowledging.

      Cutting down dozens of faculties into either "schools" or even into some sort of catch all called "Humanities" may be even more marginalizing to the enterprise.

      Apparently, the Morlocks seem to think that the Eloi will be easier to manage if there isn't any critical thinking?

    1. Part I: Inventors

      I've come to think that the purpose of part 1 of the book is part rhetorical device (ethos). David Lipsky is using it to build up some credibility as a writer. He's covering topics that many are likely somewhat knowledgeable about, but is adding some additional color, details, and information which most surely don't know. This has the effect of showing the depths to which he's researched the topics to be able to weave them into such a story.

      This will tend to pay off as he begins addressing the potentially more contentious (for some) material in the climate crisis section.

    2. https://www.theparrotandtheigloo.com/

      The endnotes missing from the book.

    1. our consent or the legitimacy that this confers on the state that are important but instead the question of who (we believe) is able and willing to protect us
    2. rights are not politically salient in the face of overwhelm­ ing sovereign power

      how much are these rights reinforced?

    3. importance of consent and the right to rebel against the sovereign under certain condition
    4. Hobbes's contemporaries even suggested that his work justified rebelling against one's sovereign