oxytocin is involved with attachment and social bonding, but that neural system can get tangled up in fear and anxiety—it gives us a visceral memory of those who have harmed us, as well as those who have cared for us.

Each group watched a series of images and the individuals in the group voted for which ones they found most attractive. The results: The oxytocin-influenced participants tended to go with the flow of their group, while the placebo-dosed participants hewed to their own individualistic path. The implication: Oxytocin is great when you’re out with friends or solving a problem with coworkers. It might not be so great when you need to pick a leader or make some other big decision that requires independence, not conformity.

oxytocin doesn’t just bond us to mothers, lovers, and friends—it also seems to play a role in excluding others from that bond. (And perhaps, as one scientist has argued, wanting what other people have.) This just makes oxytocin more interesting—and it points to a fundamental, constantly recurring fact about human beings: Many of the same biological and psychological mechanisms that bond us together can also tear us apart. It all depends on the social and emotional context.

It’s important to keep in mind as well that secure attachment in intimate relationships doesn’t just make those relationships more fulfilling; there’s evidence that it can enhance interactions even with those with whom you’re not close. Research indicates that “boosting” one’s security in any fashion (“security priming” in psychology circles) makes people more generous and compassionate overall. This study by leading attachment researchers indicates that “the sense of attachment security, whether established in a person’s long-term relationship history or nudged upwards by subliminal or supraliminal priming, makes altruistic caregiving more likely.”

For instance, insecurely attached people generally display less kind, helpful (or "pro-social") behavior toward others. But when Mikulincer and Shaver had insecurely attached people think of someone who made them feel safe and secure, those research participants demonstrated more care and compassion toward people in need.

We found that measures of family socioeconomic status had no significant correlation at all with later success in any of these areas. Alcoholism and depression in family histories proved irrelevant to flourishing at 80, as did longevity. The sociability and extraversion that were so highly valued in the initial process of selecting the men did not correlate with later flourishing either. In contrast with the weak and scattershot correlations among the biological and socioeconomic variables, a loving childhood—and other factors like empathic capacity and warm relationships as a young adult—predicted later success in all ten categories of the Decathlon. What’s more, success in relationships was very highly correlated with both economic success and strong mental and physical health, the other two broad areas of the Decathlon.

When we’re feeling down, the instinct is often to vent to friends. It’s good to have a support system, but if that’s all there is, it’s hard to get distance from what’s bothering you. Doing things for other people, thinking about other people, is like giving your brain a break from despair.”

“The narrow thinking that medications are the only way to control persistent pain,” Dr. Arnstein concluded, “has resulted in a lot of suffering.” Researchers have discovered a physiological basis for the warm glow that often seems to accompany giving. “The benefits of giving back are definitely biological,” says bioethicist Stephen G. Post, co-author of Why Good Things Happen to Good People. “Contemporary neuroscience has confirmed the connection between the physiological and psychological. We know now that the stress response, hormones, and even the immune system are impacted by, and impact, the pathways in the brain. MRI studies of the participants’ brains revealed that making a donation activated the mesolimbic pathway—the brain’s reward center.”

People who were in better physical and mental health were more likely to volunteer,” reported the study’s leader, Peggy Thoits, a Vanderbilt University sociologist. “And conversely, volunteer work was good for both mental and physical health. People of all ages who volunteered were happier and experienced better physical health and less depression.

Philosopher-physician Albert Schweitzer once said, “The only ones among you who will be really happy are those who have sought and found how to serve.”

A lifelong friendship usually feels different than a casual acquaintance you make at a networking event or a friend you acquire on Facebook. Yet according to research, we need both weak ties and strong ties in order to build “social capital,” which researchers define as the web of relationships in our life and the tangible and intangible benefits we derive from them.

Along these lines, they go on to propose the development of a “social curriculum” with programs and activities that “enhance social inclusion and connection.” For ideas and techniques to make that happen, please see Greater Good’s education channel!

from the time kids were 15 or 18, being more outgoing, kind, independent, good at sports, and having lots of hobbies—in other words, being more socially connected—was more significant than academic success in predicting later happiness.

experiences that were most highly associated with positive emotion was number one intimaterelations but number two socializing

what they found you know overall was that very happy people tended to haverich and satisfying relationships and the spend little time alonerelative to people with average levels of happinessand what they sort of claim is a social relationships form a necessarybut not sufficient condition for high happiness in other wordsyou can't only have social relationships but if you don't havestrong social relationships you're not likely to end upa person who would be characterized as very happy

In our highly connected working world, we are hyper-exposed to other people. This means negative emotions and stress become even more contagious as we have high exposure to negative comments on news articles and social media; stressed body language of financial news shows; stressed out people on our subways and planes; and open office plans where you can see everyone’s nonverbals.

That "us" refers to the array of oligarchs, billionaires and chief executives Rupert was speaking to.

Connected Learning, has emerged as a powerful way to connect fragmented spheres of a young person’s life—interests, academic and work opportunities, and peer culture.

Connoisseurscallforthecontemplationofcomplexityalmostforitsownsake,orremindeveryonethatthingsaremoresubtlethantheyseem,orthanyoujustsaid.eattractivethingaboutthismoveisthatitisliterallyalwaysavailabletothepersonwhowantstomakeit.eoryisfoundedonabstraction,abstractionmeansthrowingawaydetailforthesakeofabitofgenerality,andsothingsarealways“morecomplicatedthanthat”—foranyvalueof“that”.

Shared information

I have used the bibliographies to conduct my own research in the area of cataloging assessment, and the social justice bibliography has helped me with a project I’m working on to examine video classification practices.

Social Annotations in Digital Library Collections

academia.edu

Twitter is an "argument machine"

. By choosing to live in Athens, a citizen is implicitly endorsing the Laws, and is willing to abide by them. Socrates, more than most, should be in accord with this contract, as he has lived a happy seventy years fully content with the Athenian way of life.

Censorship has never contributed to the cause of social justice; throughout history it has invariably been on the side of totalitarianism and repression.

But what we all know about social media is that it’s designed to keep you safe from the things you don’t want to see. In real life, if you see somebody and you don’t care for them, you still have to somehow engage with them. Online, there’s a whole series of algorithms that keep it from coming to you, even on the level of advertising you’re not interested in. In many ways we’re very happy about that. We love that. We also love the little antagonisms that come up, the pile-on that will happen, the call-outs that will happen. That gets into a really interesting thing in social media which I think is new. Now, you have to say something in order to be seen. You have to like or you have to affirmatively make a comment. And if you don’t, then that can be looked at.

“[GWTW] is in part about social media, and the way social media works,” says Place. “And social media is an aesthetic medium. What happens when you have overt antagonism or antagonistic content, on social media? On the surface, it’s so much based on affinity, and liking, and following, and a sense of community. But at the same token, the only way to consistently affirm your community is by having something to rally against. And then we can find out who our friends really are. It’s predicated on [the fact that] we all think the same thing. We don’t go to social media to be confronted by things we don’t understand or don’t agree with, which is maybe why we go to museums, or conferences, or universities. Do we really want museums and galleries, especially museums, to be curating based upon what people know they already like?”

It’s the nature of Twitter to not research further, we all know, but if that nature is influencing the way we run museums, school lectures, and conferences, the future might be more bleak than any of us dared to predict.

“AWP has removed Vanessa Place from the AWP Los Angeles 2016 Subcommittee. We did so after taking into consideration the controversy her Twitter feed has generated. Place has been tweeting the text of Gone with the Wind and using a photograph of Hattie McDaniel as the profile picture. The context of this and similar work is explained by a few literary theorists and advocates of conceptual poetry, such as Jacob Edmond and Brian M. Reed. AWP believes in freedom of expression. We also understand that many readers find Vanessa Place’s unmediated quotes of Margaret Mitchell’s novel to be unacceptable provocations, along with the images on her Twitter page. AWP must protect the efficacy of the conference subcommittee’s work. The group’s work must focus on the adjudication of the 1,800 submitted proposals, not upon the management of a controversy that has stirred strong objections and much ill-will toward AWP and the subcommittee. Perpetuating the controversy would not be fair to the many writers who have submitted the proposals.”

Whether or not you take a constructivist view of education, feedback on performance is inevitably seen as a crucial component of the process. However, experience shows that students (and academic staff) often struggle with feedback, which all too often fails to translate into feed-forward actions leading to educational gains. Problems get worse as student cohort sizes increase. By building on the well-established principle of separating marks from feedback and by using a social network approach to amplify peer discussion of assessed tasks, this paper describes an efficient system for interactive student feedback. Although the majority of students remain passive recipients in this system, they are still exposed to deeper reflection on assessed tasks than in traditional one-to-one feedback processes.

But the marriage equality movement has been curiously hostile to polygamy, and for a particularly unsatisfying reason: short-term political need.

This is important. It means that someone is mixing their public comments related to both their personal views and their work. Effectively, you could say that one is being used to bootstrap an audience for the other. This means that you can't separate these issues by the medium in which they are placed because people are actively mixing their personal and professional speech and benefiting from it in one context while avoiding accountability in the other context.

Leveraging the capabilities of interactive technology to create an educational experience that isn’t possible in a physical, paper - based world

Although it currently shows Google AdSense ads and Taboola’s content marketing, Ottman said those will soon go away. Point-selling will be the main revenue source.

Users earn points by doing things on the network — uploading, voting, referring, posting, or commenting about content. Users vote on whether they like content or not by swiping, with the most-liked content driven to the top of charts. You can post content to your entire Channel, which is Minds’ term for your fans. To post outside your Channel, you need to use points, like offering 10 of your points to another user for 10 views of your post on their Channel. Points can be also be exchanged with Minds for site-wide sharing.

the social media narrative recalled Cold War ideas that capitalist technology would triumph over communist inefficiency, as if people in the Middle East couldn’t have rebelled on their own without the gifts of American entrepreneurs. In the end, whatever was tweeted, there was no Twitter revolution in Iran.

just when the outlines of the social order were becoming blurred. Smell, in particular, the sense of transitions (Howes 1987), of thresholds and margins, which reveals the processes by which beings and things are transformed, fascinated at this period of confusion, whilst the sense of sight was no longer able to read the hierarchies with the same assurance

I’m intrigued by the notion that social networks could eventually replace our currency. If economic growth lives up to the hype, we’ll all live like the rich someday, so why not print our own money, too?

Or more plainly: attention on social media both compensates for and is the logical endpoint of commoditized care work.

to interact and collaborate with others.

it slows the reader down,

The world wondered whether this self-imposed isolation was idiosyncrasy, or something more serious.

Annual Reviews is collaborating with JSTOR to digitize, preserve and extend access to Annual Review of Anthropology. http://www.jstor.org The Globalization of Pentecostal and Charismatic Christianity

The researchers examined social media patterns for 1.2 million Facebook users and found that nearly 92 percent of those who engage with Italian conspiracy theory pages interact almost exclusively with conspiracy theory pages.

Sobel, D. M. & Kirkham, N.Z. (2012). The influence of social information on children’s statistical and causal inferences. In F.Xu (Ed.). Rational constructivism in cognitive development.

Pinterest—It’s mainly female-dominated and is for those who have an artsy/hipster focus. Not too many people talk about it.

Almost all of them work in the tech industry and many of them are tech executives or venture capitalists

socialauth

next generation of read-write Web applications.

The biggest trolls, assholes, and bullies set the trajectory of many controversies and start to distort our notion of what most people in the other tribes are like. It doesn't help that it's perversely satisfying to gaze at those other tribes, the ones with whom you did not associate yourself, and to imagine that they're inferior.

When we get to the point where someone sees the mere existence of a political conflict that requires us to criticize allies as a no-win scenario, something has gone very wrong. For the actual work of politics– convincing people to come over to our side in order to make the world a more just and equitable place– those politics have utterly failed. We have been talking about privilege theory for 30 years. We’ve been talking about intersectionality for 25 years. We’ve been getting into cyclical, vicious Twitter frenzies for a half decade. This is not working. And I doubt hardly anyone actually believes that this is working. They’re just having too much fun to stop.

But these features also make it ripe for conflict between sex worker activists and anti-trafficking activists who oppose sex work. One of the most frequent attacks on Twitter is that these activists are pimps pretending to be sex workers. This argument defeminizes sex workers into the masculine identity of a pimp and paints them as co-conspirators in trafficking. It’s a form of gendered shaming against female-identified sex workers that pits them over and against victimized women and girls

IT'S ABOUT THE THINGS YOU SAY AND DO AND HOW THAT PROPAGATES A POSITIVE SOCIAL EFFECT OR A NEGATIVE SOCIAL EFFECT. BUT JUST AS HULK HAS ARGUED MANY TIMES, WE HAVE SUCH A DIFFICULT TIME SEEING OURSELVES AS ANYTHING BUT A PERSON IN A MOMENTARY INTERACTION. AND SO WE ONLY LIKE TO DEBATE THE FAIRNESS OF THAT MYOPIC INTERACTION ITSELF. WE ARE SO DAMN BAD AT SEEING OURSELVES AS PART OF A LARGER TREND / SYSTEM. WE ARE SO BAD AT SEEING WHAT WE ARE ACTUALLY ADVOCATING ON THE WHOLE.

Details on the EU dinner are sparse. But there is increasing concern over the role social media plays in disseminating extremist propaganda, as well as being used as a direct recruitment tool. However, there is also a significant worry that placing strict controls on social networks could actually hinder counter-terrorism efforts. "The further underground they go, the harder it is to gleam information and intelligence," said Jim Gamble, a security consultant, and former head of the Child Exploitation and Online Protection Centre (Ceop). "Often it is the low level intelligence that you collect that you can then aggregate which gives you an analysis of what's happening." Mr Gamble was formerly head of counter-terrorism in Northern Ireland. There were, he said, parallels to be drawn. "There's always a risk of becoming too radical and too fundamentalist in your approach when you're trying to suppress the views of others that you disagree with. "In Northern Ireland, huge mistakes were made when the government tried to starve a political party of the oxygen of publicity. I would say that that radically backfired."

The U.S. social contract establishes a utilitarian basis for protection of intellectual property rights: protection as a means of encouraging innovation.

As intellectual property lacks scarcity, and the protection of it fails the Lockean Proviso, there is no natural right to intellectual property. As such, the justification for intellectual property rights arises from the social con tract, and in the case of the United States, the Constitution.

As such, the conclusion is that intellectual property is not ‘property’ in the Lockean sense. If it were, then intellectual property protections would deserve no mo re policy debate than whether police ought to chase thieves. As it is not, the justification for intel lectual property must be sought in the social contract. As noted above, the social contract for the United State s, the Constitution, specifies in Article I, Section 8, Clause 8 that Congress may pass laws “ To promote the Progress of Science and useful Arts, by securing for limited Times to Authors and Inventors the exclusive Right to their respec t ive Writings and Discoveries.” This background clarifies the discussion considerably : • There is no natural law basis for intellectual property rights • Thus, intellectual property rights must be provided for by the social contract. • The U.S. social contract as elucidated in the Constitution specifies a utilitarian basis for intellectual property rights (“to promote the progress... by securing for limited times...")

The conservative influence of property does not, however, depend on primogeniture or even inheritance -- features that gave property a valuable role in Burke's political system as well as in the political theories advanced by Hegel and Plato. n11 Within a single lifetime, property tends to make the property owner more risk-averse. This aversion applies both to public decisions [*291] affecting property, such as taxes, and to personal decisions that might diminish one's property, such as investment strategies and career choices. Inheritance and capital appreciation are only additional characteristics of traditional notions of property that tend to stabilize social stratification.

The ReadSocial people are the same ones who brought us BookGlutton. They have branched out into new areas. Publishers should be looking at Readsocial carefully. It provides a relatively painless way to create a social network around their books, magazines, articles, etc. The network can flow across different reading systems and the virtual groups can connect down to the paragraph level. I think it would be extremely useful for such things as travel books and college guides.

This peace treaty brings in its wake something which appears to be the first step toward acquiring that puzzling truth drive: to wit, that which shall count as "truth" from now on is established. That is to say, a uniformly valid and binding designation is invented for things, and this legislation of language likewise establishes the first laws of truth.

First of all, let him who is to be an orator and who must live amidst the greatest publicity and in the full daylight of public affairs