68 Matching Annotations
  1. Jul 2020
  2. Jun 2020
  3. May 2020
  4. Apr 2020
  5. Feb 2020
    1. There are at least six elements in Marx’s works that are of key relevance for understanding communications today (Fuchs, 2016b; Fuchs and Mosco, 2016a, 2016b):(1) Praxis communication: Marx was not just a critical political economist but also a critical journalist and polemicist, whose writing style can inspire critical thought today.(2) Global communication: Marx stressed the connection of communication technol-ogy and globalization. In an age, where there are lots of talk about both the Internet and globalization, we should remind ourselves that technology-mediated globalization has had a longer history.(3) Dialectical philosophy: Marx elaborated a critical theory of technology that is based on dialectical logic. Dialectical philosophy can help us to avoid one-sided analyses of the media (Fuchs, 2014c).(4) Class analysis: Marx stressed the relevance of the connection of labour, value, commodities and capital. He analysed modern society as a class society. Focusing on class today can counter the positivism of analyses of society as information society, net-work society, knowledge-based society, post-industrial society and so on.(5) Crisis and social struggles: Marx described class struggle and crisis as factors in the historical dynamics of class societies. Class structures and struggles are in complex ways reflected on and entangled into mediated communication.(6) Alternatives: Marx envisioned alternatives to capitalism and domination. Given capitalist crisis and monopoly control of social media today, it is important to envision alternatives to capitalism and capitalist social media.
  6. Jan 2020
    1. prevails

      In the original German, 'prevails' is rendered "herrscht." Herrscht shares a common root with the ordinary German word Herr (Mister, or, more evocatively, Master). 'Lordship' (as, in the chapter of Hegel's Phenomenology of Spirit, on 'Lordship and Bondage' is rendered Herrschaft.)

      My own reading of Capital tends to center upon the question of domination in capitalist societies, and throughout chapter 1 (in particular, in The Fetishism of Commodities and the Secret Thereof) Marx is especially attuned to the distinguishing how the forms of domination that are prevalent in capitalist societies are distinct from the relations of "personal dependence" that characterize pre-capitalist modes of production.

      It seems prudent, therefore, to take note of the way that the seemingly innocuous notion of 'prevalence' is, for Marx, in his original formulation, already evocative of the language of mastery, domination, perhaps even something like 'hegemony'.

      Furthermore, the capitalist mode of production prevails--it predominates. Yet, as Louis Althusser observes in his discussion of the concept of the 'mode of production' in On the Reproduction of Capitalism, every concrete social formation can be classified according to the mode of production that is dominant (that prevails--herrscht). In order to dominate, something must implicitly be dominated, or subordinate. "In every social formation," Althusser writes, "there exists more than one mode of production: at least two and often many more." Althusser cites Lenin, who in his analysis of the late 19th c. Russian social formation, observes that four modes of production can be distinguished (Louis Althusser, On the Reproduction of Capitalism, Verso 2014, p. 19.)

      In our analysis of social formations, the concrete specificity of each can be articulated by carefully examining the multiplicity of modes of production that coincide within it, and examine the way in which capitalism tends to dominate a multiplicity of subordinate modes of production that, on the one hand, survive from past modes of production but which may also, on the other, be emerging in the present (i.e. communism). Thus even if capitalism tends towards the formation of a contiguous world-system dominated by its particular imperatives, this does not mean that this process is homogenous or unfolds in the same way in each instance.

      For some commentators, capitalism is defined by the prevalence of wage labor and the specific dynamics that obtain therefrom. Yet this has often led to confusion over, whether, in analyzing the North American social formation prior to 1865, in which slavery coexists with wage-labor, the mode of production based on slave-labor is pre-capitalist. Yet as we find here in ch. 1, what determines the commodity as a commodity is not that it is the product of wage labor, rather that it is produced for exchange. As Marx writes on p. 131, "He who satisfies his own need with the product of his own labor admittedly creates use-values, but not commodities. Insofar as the slave-system in North America produced commodities (cotton, tobacco, etc.) for exchange on the world market, the fact that these commodities were produced under direct conditions of domination does not have any bearing on whether or not we identify this system of production as 'capitalist'. Wage-labor is therefore not likely the determinative factor; the determinative factor is the production of commodities for exchange. It is only insofar as commodities confront one another as exchange-values that the various modes of useful labor appear as expressions of a homogenous common substance, labor in the abstract

      It is in this sense that we can observe one of the ways that the capitalist mode of production prevails over other modes of production, as it subordinates these modes of production to production for exchange, and thus the law of value, regardless of whether wage-labor represents the dominant form of this relation. Moreover, it provides a clue to how we can examine, for example, the persistence of unwaged work within the family, which has important consequences for Social Reproduction Theory.

      Nonetheless, we can say that insofar as commodities confront each other on the market in a scene of exchange that they implicitly contain some 'third thing' which enables us to compare them as bearers of a magnitude of value. This 'third thing', as Marx's demonstration shows, is 'socially necessary labour time', which anticipates the way that wage-labor will become a dominant feature of capitalist society.

  7. Nov 2019
    1. Training and Development Policy Wiki

      This webpage, under the Office of Personnel Management (OPM) .gov site, provides an extensive list of technology resources that can be and have been implemented into a variety of employee deveolpment programs. These tools allow for more personalized learning, active participation, collaboration, and communication.In the first section of the site, examples of Web 2.0 tools are listed that can promote collaboration and constructive learning. You can also find technologies that are used in specific sectors, such as the Federal Government and the Private Sector. Clicking on the links redirects you to additional resources on the tech tools, including how to use them effectively and professionally for employee training. Rating 10/10

    1. This article, developed by faculty members at NAU, provides research behind and practices for technology-infused professional development (PD) programs. The authors first emphasize the importance of designing professional development for teachers around how they and their students learn best. Many approaches to PD have taken a one-size-fits-all approach in which learners take a more passive role in absorbing standardized information. The authors in this article suggest the need for a more effective model, one in which teachers play an active role in learning in ways that they find most effective for them and their students. Technology can support this PD through interactive and learner-centered instruction. Rating: 9/10

    1. Advantages of Online Professional Development

      This chapter, "Advantages of Online Professional Development" describes the benefits of online teacher professional development (OTPD), which implements technology to deliver training and learning in an online environment. OTPD allows teachers to participate in a flexible, self-directed, and collaborative learning community. They can interact with other teachers synchronously and asynchronously, or take professional development courses at their own schedule.

    1. E-Learning Theory (Mayer, Sweller, Moreno)

      This website outlines key principles of the E-Learning Theory developed by Mayer, Sweller, and Moreno. E-Learning Theory describes how the implementation of educational technology can be combined with key principles of how we learn for better outcomes. This site describes those principles as a guide of more effective instructional design. Users can also find other learning theories under the "Categories" link at the top of the page. Examples include Constructivist theories, Media & Technology theories, and Social Learning theories. Rating: 8/10

    1. Learning Domains

      This website provides several examples of domains adults may learn in or engage with. By clicking on each type, you are redirected to a detailed description of the domain. Descriptions include, but are not limited to, definitions, theories and research behind the topic, and real-world examples. You can also find references used in the description, which can be helpful for further exploration. This InstructionalDesign.org website also provides extensive lists of learning concepts (i.e. motivation, personalized learning, storyboard, etc.) and theories (i.e. Adult Learning Theory, Social Learning, Constructivism, etc.). Each learning theory link provides a theoretical definition, applications, examples, key principles, references, and related websites. Rating 10/10.

    1. Tech Literacy Resources

      This website is the "Resources" archive for the IgniteED Labs at Arizona State University's Mary Lou Fulton Teachers College. The IgniteED Labs allow students, staff, and faculty to explore innovative and emerging learning technology such as virtual reality (VR), artifical intelligence (AI), 3-D printing, and robotics. The left side of this site provides several resources on understanding and effectively using various technologies available in the IgniteED labs. Each resources directs you to external websites, such as product tutorials on Youtube, setup guides, and the products' websites. The right column, "Tech Literacy Resources," contains a variety of guides on how students can effectively and strategically use different technologies. Resources include "how-to" user guides, online academic integrity policies, and technology support services. Rating: 9/10

  8. Aug 2019
    1. There are important differences between social imaginaryand social theory. I adopt the term imaginary (i) because myfocus is on the way ordinary people ‘‘imagine’’ their socialsurroundings, and this is often not expressed in theoreticalterms, but is carried in images, stories, and legends. It is alsothe case that (ii) theory is often the possession of a small mi-nority, whereas what is interesting in the social imaginary isthat it is shared by large groups of people, if not the wholesociety.Which leads to a third difference: (iii) the social imagi-nary is that common understanding that makes possible com-mon practices and a widely shared sense of legitimacy.

      Theory is the formal abstraction of how a society works/social problem is caused. It is usually constructed by specialists such as sociologists on the basis of evidence and prior theoretical constructs (method and methodology). Social imaginary = how people in their everyday lives join the dots between themselves, others and the wider world. My questions: where do discourse, ideology and social institutions fit here?

  9. Jan 2019
    1. The Phases Should Reflect Social Rather Than Objective Time Giddens (I 987), although not the first, makes an important theoretical distinction between social and objective time. Giddens defines clock time as the use of quantified units. Clock time represents "day-to-day" structured activities. Typically, studies refer to disaster phases with hours, days, weeks, or years. Social time, however, is contingent upon the needs or opportunities of a society.

      Cites Giddens here to describe differences between social time (sturcturation) and clock time.

  10. Nov 2018
    1. Instructional Design Strategies for Intensive Online Courses: An Objectivist-Constructivist Blended Approach

      This was an excellent article Chen (2007) in defining and laying out how a blended learning approach of objectivist and constructivist instructional strategies work well in online instruction and the use of an actual online course as a study example.

      RATING: 4/5 (rating based upon a score system 1 to 5, 1= lowest 5=highest in terms of content, veracity, easiness of use etc.)

  11. Aug 2018
    1. mporal features. We have then to consider how organizational participants are affected by situations containing temporal features, but also how these actors shape, by their behavior and beliefs, local context according to their needs.

      This provides a good framework for the SBTF study that social coordination practices can sometimes be at odds with the "structures that bear significant temporal features."

      Could this mean data as well as events?

      Is this passage invoking activity theory, if it were an HCI study?

    2. To this extent, we have made tremendous advancements but we are still lacking reliable findings of the consistency and magnitude of the time effects at each level of an organization and on individuals. Perhaps, the last progresses that drawn upon the sructuration theory (Gomez, 2009; Kaplan & Orlikowski, 2013; Wanda J. Orlikowski & Yates, 2002; Reinecke & Ansari, 2015; Rowell, Gustafsson, & Clemente, 2016) has suffered the same faith of being judged as too notional and not providing enough guidance on how to conduct empirical studies based on this conception.

      Brunelle identified same gap as Nowotny, some 30 years later that theory is not serving empirical research.

    1. s a means for coordinating action among groups of users (e.g., Bardram, 2005, this volume)

      social coordination and activity theory

      get this paper

      Bardram, J.E. (2005, September). Activity-based computing: Support for mobility and collaboration in ubiquitous computing. Personal and Ubiquitous Computing, 9(5), 312–322.

    2. The hierarchical structure of the Boer et al. adaptation of the Activity Theory model can help to reconcile the differences in granularity and the difficulties of supporting collaboration identified in our work; future activity-centered user interfaces might take advantage of the zoomable user interface paradigm or feature control over the level of detail (LOD) represented in the interface to more accurately reflect the depth at which a given user conceptualizes their own tasks or the tasks of their colleagues.

      Boer extension attends to some of the challenges which began this paper

    1. Time' and time research is not ·an institutionalized subfield or subspeciality of any of the social sciences. By its very nature, it is recalcitrantly transdisciplinary and refuses to be placed under the intellectual monopoly of any discipline. Nor is time sufficiently recognized as forming an integral dimension of any of the more permanent structural domains of social life which have led to their institutionalization as research fields. Although research grants can be obtained for 'temporal topics', they are much more likely to be judged as relevant when they are presented as part of an established research field, such as studies of working time being considered a legit-imate part of studies of working life or industrial relations.

      Challenges of studying time and avoiding the false claim that is a neglected subject.

    2. Studies of time in organizations have long since recognized the importance of 'events' as a complex admixture which shapes social life inside an organiz-ation and its relationship to the outside world. 'Sociological analyses', we are told, 'require a theory of time which recognizes that time is a socially constructed, organizing device by which one set, or trajectory of events is used as a point of reference for understanding, anticipating and attempting to control other sets of events. Time is in the events and events are defined by organizational members' (Clark, 1985:36).

      Review how this idea about events in organizations as a way to study time is used by Bluedorn, Mazmanian, Orlikowski, and/or Lindley.

    3. The tension between action theory (or the theory of structuration) and sys-tems theory has not completely vanished, but at least the areas of dis-agreement have become clearer. The 'event' structure of time with its implicit legitimization through physics, but which is equally a central notion for historians (Grossin, 1989) holds a certain attraction for empiri-cal studies and for those who are interested in the definitional

      Nowotny revisits Elias' idea about the relationship between time and events as a framework that is multidisciplinary, complex, integral to sensemaking, and appeals to empirical research.

    4. The formation of time con epts and the making of time I measurements, i.e. the production of devices as well as their use and social function, become for him a problem of social knowledge and its formation. It is couched in the long-term perspective of evolution of human societies. Knowledge about time is not knowledge about an invariant part or object of nature. Time is not a quality inherent in things, nor invariant across human societies.

      Combine this with the notes on Norbert Elias above.

    5. As can be seen by these and other theor~tical formulations, the prob-lem of time in social theory, while gradu~ ly coming to new terms with social action, does not lend itself easily 'to providing bridges for the agents behind human agency, the social actors, nor to those who do empirical research in order to understand the world from an actor's perspective.

      Nowotny again raising the concern that social theory on time/temporality doesn't bridge well with the concreteness needed to apply it to empirical research.

    6. It may well be, as Edmond Wright has pointed out (personal communi-cation) that by leaving sui generis time to the physicists, i.e. by leaving it out of social theory altogether, there is the risk of losing sight of the 'real' temporal continuum which serves as standard reference for all other forms of times. It also impedes coming to terms with 'time embedded' in natural objects and technical artifacts, as Hagerstrand (1974, 1975, 1988) repeatedly emphasized.

      Nowotny argues that social theory is reduced to a narrow, dualistic society vs nature perspective by focusing on symbolism in social time and failing to consider other (sui generis) types of time.

      This is especially problematic when exploring how time is embedded in "natural objects and technical artifacts".

    7. The fundamen-tal question for Giddens then becomes how social systems 'come to be stretched across time and space' (i.e. how they constitute their tempor-ality (Giddens, 1984).

      Space-time distanciation theory.

      See also: Adam - 1990 - Time for Social Theory

    8. quite different and much more radical approach is followed by Niklas Luhmann, who proposes to replace the subject/ action scheme by a time/action scheme, thus eliminating the actors alto-gether and replacing them with expectations and attributions.

      Luhmann is a social systems theorist, whose work is not widely adopted in the US for being too complex. His work was also criticized by Habermas.

      Esoteric. Not worth mentioning in prelim response.

    9. To introduce time into present-day social theory means at its core to redefine its relation to social action and subsequently to human agency. It is there that the central questions arise, where differences begin to matter between action theory, structuration theory and system theory with regard to time.

      Nowotny outlines the basic friction points for updating the prevailing social theories.

    10. Martins draws a distinction between two criteria of temporalism and/or historicism. One he calls 'thematic tem-poralism', indicated by the degree to which temporal aspects of social life, diachronicity, etc., are taken seriously as themes for reflection of meta theoretical inquiry. The other criterion is the degree or level of 'substantive temporalism', the degree to which becoming, process or diachrony are viewed as ontological grounds for socio-cultural life or as methodologically prior to structural synchronic analysis or explanations.

      Difference between "thematic temporalism" and "substantive temporalism."

      Thematic = "issues of time, change and history being taken seriously as objects of study" Substantive = "issues of becoming, process and change viewed as essential features of social life which help explain social phenomena"

      This book provides a better description:

      https://books.google.com/books?id=_kPswElSFRoC&lpg=PA165&ots=WgjNWOhNWk&dq=%22thematic%20temporalism%22%20&lr&pg=PA165#v=onepage&q=%22thematic%20temporalism%22&f=false

    11. The demise of structural-functionalism, he argues, has not brought about a substantial increment in the degree of temporalism and historicism in the theoretical constructs of general sociology, even though this was one of the major goals announced by the critics of functionalism, paramount to a meta-theoretical criterion of what an 'adequate' theory should con-sist of.

      Contested area for early social theorists -- suggested that "temporalism" should be a criterion for future social theory as a successor to structural-functionalism.

      Definition: Structural Functionalism is a sociological theory that attempts to explain why society functions the way it does by focusing on the relationships between the various macro-social institutions that make up society (e.g., government, law, education, religion, etc) and act as a complex system whose parts work together to promote solidarity and stability. Robert Merton was a proponent of structural-functionalism.

    12. The question is, rather, why the repeated complaint about the neglect of time in social theory or in the social sciences in general?

      Nowotny lists a number of possible reasons for inaccurate complaints that time has been neglected in social theory or it has not been taken seriously despite the large body of literature.

      I would offer a simpler reason: The prior work is incredible dense, very abstract, and hard to relate to lived/social experience.

  12. Nov 2017
    1. Innovation involves the acceptance of the goals of a culture but the rejection of the traditional and/or legitimate means of attaining those goals. For example, a member of the Mafia values wealth but employs alternative means of attaining his wealth; in this example, the Mafia member’s means would be deviant.
  13. Sep 2017
    1. How would their analysis of social networks and social capital change if they were here today?

      This is a new line of research and theory!!

  14. Jul 2017
    1. Because it is so important to be seen as competent and productive members of society, people naturally attempt to present themselves to others in a positive light. We attempt to convince others that we are good and worthy people by appearing attractive, strong, intelligent, and likable and by saying positive things to others (Jones & Pittman, 1982; Schlenker, 2003). The tendency to present a positive self-image to others, with the goal of increasing our social status, is known as self-presentation, and it is a basic and natural part of everyday life.

      A short film captures how social interactions influence our complex relationships between self-presentation, self-esteem and self concept in a unique way.

    1. elop a multi- dimensional analysis of modern society; one which would not just describe the ways things appear to be but would penetrate beneath accepted views and offer a decisive challenge to the most powerful beliefs and values of early capitalist socie

      With the goal of uncovering the power structures in society and the true meanings of "common knowledge", Marx did a historical analysis of the society with consideration of the physical, social, political and economic environments in that society.

    2. evelopan ·overall theory of the history, politics and economy of modern capitalist socie

      Taking into consideration the specific historical moment, its political, economic and social process and accompanying structures and relations when considering an event, phenomena, action etc.

  15. Feb 2017
  16. Sep 2016
    1. First, according to Trumbull, Olson underestimates diffuse groups’ ability to develop compelling narratives about how they serve the public interest. In fact, weak, diffuse groups have a paradoxical political advantage: precisely because they are weak and diffuse, the public sees them as less self-interested and thus comparatively trustworthy. Second, Olson also underestimates the power of ideological motivation, rather than just money and concentration, to spur activism. Third, “diffuse interests can be represented without mobilization,” thanks to activism by politicians and government officials who take up their cause. (FDR started a federal pension program at a time when “retirees,” as a self-identified social class, did not yet exist. The program created the constituency, rather than the other way around.) Fourth, weak or diffuse interests can link up with concentrated groups to amplify their effectiveness, as when consumers align with exporters to oppose trade protections or when free-speech advocates join with political parties to oppose campaign-finance limits.
  17. Aug 2016
    1. The problem, as Taylor explained, is that the rise of e-commerce and social media has lowered the cost of entry for new competitors.

      Sounds like a very quick summary of what Ben Thompson was saying two weeks ago. But, in this case, it’s from “the horse’s mouth”.

  18. Dec 2015
  19. Oct 2015
    1. Interestingly, the investors’ expectations about the back-transfer from the trustee did not differ between the oxytocin and placebo recipients. Oxytocin increased the participants’ willingness to trust others, but it did not make them more optimistic about another person’s trustworthiness.

      The Trust Game; however, there was no difference in groups when the trustee was a computer, showing oxytocin affects social connections but not risk-behavior itself.

  20. Aug 2015
    1. Connoisseurscallforthecontemplationofcomplexityalmostforitsownsake,orremindeveryonethatthingsaremoresubtlethantheyseem,orthanyoujustsaid.eattractivethingaboutthismoveisthatitisliterallyalwaysavailabletothepersonwhowantstomakeit.eoryisfoundedonabstraction,abstractionmeansthrowingawaydetailforthesakeofabitofgenerality,andsothingsarealways“morecomplicatedthanthat”—foranyvalueof“that”.

      Saying that reality is more complicated than an abstract theory accounts for is tautological.