Sam Charter’s LP anthology on Folkways, The Country Blues. This opened up a rabbit hole that still has no end. The LP was meant as a supplement to Charter’s book of the same name, although I didn’t read the book until much later. I first heard the album cold, with no historical context or biographical information. The music was stunning. ‘Careless Love’ by Lonnie Johnson I played over and over again. To this day I love Lonnie Johnson. There was ‘Fixin’ To Die’ by Bukka White and ‘Statesboro Blues’ by Blind Willie McTell. Masterpieces! These performances knocked my socks off. And Gus Cannon’s ‘Walk Right In’—I remembered that as a radio hit by the Rooftop Singers, only this was a thousand times better. The Country Blues anthology gave me an appetite to hear more of this stuff, and to find out more about these musicians.

Sue Hart, commissioning editor at Hodder and Stoughton, was "pretty pleased" when, in the months that followed a BBC2 broadcast about Thomas, she managed to persuade him to distil his magic on to a series of cassettes and CDs.

As a result of the interest generated by this documentary, UK publisher Hodder and Stoughton commissioned Thomas to produce commercial versions of his courses.

No, I know. And it's - you know, I started making this movie because it was a way for me to explore all of these complicated feelings that I had and explore these questions that I had about, what was the ethical thing to do? And when I started making the film, I told my family about it. I said, you know, is it OK that I'm going to make this film? It might be out in the world. And I don't think any of us thought how big the film would get, you know, the reach that it would have. And in some ways, this is a very Chinese thing, at least for my family. It feels very specific to my parents, which is that they always want to underplay things because they don't want to jinx it. And so when I told them I was, you know, hired by this company - we were going to write the script - and they said, well, you've written scripts before that have not gone anywhere, so let's not get ahead of ourselves. You know, if they're paying you, just write the script. Pay your rent. You know, good for you.

Ollendorff's name is used as an epithet in H.G. Wells' The Island of Doctor Moreau:[10] "Yesterday he bled and wept," said the Satyr. "You never bleed nor weep. The Master does not bleed or weep." "Ollendorffian beggar!" said Montgomery, "you'll bleed and weep if you don't look out!"

hese challenges demand an ethos not of technologicalcleverness, but of social prudence, of acting with humility and cautionwhen confronted by risk and uncertainty. The French philosopherHans Jonas calls this the “imperative of responsibility.”

In 1886, during a lecture on the "pleasure of reading," the British scientist, politician, and man of letters John Lubbock spoke of his wish for "a list of a hundred good books"; in the absence of such, he offered his own selection.

In a postwar world in which educational self-improvement seemed within everyone’s reach, the Great Books could be presented as an item of intellectual furniture, rather like their prototype, the Encyclopedia Britannica (which also backed the project).

he Automatic File & Index Co.

This is the Deluxe edition of the Great Books of the Western World. There are three versions of the set. the least expensive was cloth-bound. That was the original version published in 1952. In the 1970's a tan edition was issued that was more expensive. The problem is that the binding tends to chip and crack unless it was kept in a dark, refrigerated closet. This set, which is half bound in black Fabricoid (imitation Morocco leather) and half in cloth was the most expensive of the three, costing upwards of $1800 in the mid-Eighties, and the most durable with gilt tops.

In the new collection, The Good It Promises, The Harm It Does, activists and scholars address the deeper problems that EA poses to social justice efforts. Even when EA is pursued with what appears to be integrity, it damages social movements by asserting that it has top-down answers to complex, local problems, and promises to fund grass-roots organizations only if they can prove that they are effective on EA’s terms.

Ytterhögern har genom Sverigedemokraterna reellt politiskt inflytande medan de mer radikala grupperna, som den här rapporten berör, hoppas kunna rida på vågen av ett hårdnat samtalsklimat där deras idéer inte uppfattas som lika extrema som tidigare.

För första gången i efterkrigstid har den rasideologiska miljön en realistisk chans att påverka det politiska och det offentliga samtalet. Genom att pressa på Sverigedemokraterna – som i sin tur behöver positionera sig som det mest radikala alternativet i exempelvis migrationsfrågor – så kan den politiska spelplanen öppnas för extremhögerns idéer och policy. Det ingjuter hopp och självförtroende i en rörelse som annars haft svårt att mobilisera sina anhängare.

Avståndet mellan den rasideologiska miljön och SD minskar.

När den par-lamentariska vägen är stängd för extremhögern återstår att fort-sätta opinionsbilda och försöka påverka Sverigedemokraterna.

For years inventions have extended man's physical powers rather than the powers of his mind.

One online company, Books by the Foot, offers to ‘curate a library that matches both your personality and your space’, promising to provide books ‘based on colour, binding, subject, size, height, and more to create a collection that looks great’.

“...the universe is individuating (in and through each of us) as the individual is universalising.”

)he whole is not resolvable into parts & putting together parts will not producewholes or account for their character and behaviour

Morten will talk about the 00:02:49 severing that occurred he says during the Agricultural Revolution and that this this trauma of the severing continues to repeat itself even in our 00:03:03 own day and age

Sobre Se pesquisar aqui e em outras plataformas, achará bastante conteúdo interessante. Se considerar que vale a pena pode me seguir em vários locais (links abaixo), estou produzindo material que considero útil em outros lugares mais adequados, inclusive farei algo que muitos pedem para aprender programar corretamente. Me segue para ficar sabendo quando rolar.

the birth of Athena from his head and suggests possibleinterpretations of these episodes

tijdlijn

De UvA gaat voorlopig geen nieuwe onderzoekssamenwerkingen met Shell of soortgelijke bedrijven aan.

TikTok offers an online resource center for creators seeking to learn more about its recommendation systems, and has opened multiple transparency and accountability centers where guests can learn how the app’s algorithm operates.

Und doch fand er darin nie das, was er eigentlich suchte, sondern etwas Neues, Überraschendes.

“How to Write a Thesis,” then, isn’t just about fulfilling a degree requirement. It’s also about engaging difference and attempting a project that is seemingly impossible, humbly reckoning with “the knowledge that anyone can teach us something.” It models a kind of self-actualization, a belief in the integrity of one’s own voice.

both evolution and learning must fit the same 00:10:33 formal regularities or so-called laws how does an organism know how to evolve okay so there must be some sort of process that requires that 00:10:46 it be unseen otherwise what you would have is the organism continuing to do what it does with its familiarness

ClientEarth has today filed a world-first lawsuit against the Board of Directors of Shell plc for failing to manage the material and foreseeable risks posed to the company by climate change.

And a theory of "multilayered social worlds", when fully developed, can be a helpful tool in understanding why, in modern Europe, certain phenomena became common enough to catch the attention of physicians, scientists, artists and philosophers. In a current unpublished work, STP suggests that, if the logic of affinity is properly conceptualized, both in terms of its essentially paraconsistent properties as a social logic and in terms of its historical presentation throughout very different societies, one arrives at the conclusion that modern families – in the sense of nuclear familiar units composed of heterossexual parents and their children – do not logically form a basic "atom of kinship" in Levi-Strauss' sense. That is, in modern capitalist societies, the logic of affinity is not composed in such a way as to form a world of its own, it has little synthetic power. In fact, the logic of affinity is most consistent within capitalist worlds at the points where it is tasked with "stitching together" dynamics dominated by property and value – at the point of contact between family and the production of independent adult workers, or at the intersection between affinity and the State, where the nation-form is born, etc. Because capitalist structures do not respect the internal logic of kinship – which would allow people to socially map not only those that are part of their families and those who are not, but also those that occupy strangely indeterminate positions in this social fabric – it is up to individuals themselves, as they grow up, to develop ways to supplement to this fractured logic. This is what Lacan called the "individual myth of the neurotic": how, in order to become persons  , we must supplement our social existence before other people with an invisible partnership with an "Other", a figure that helps us determine how to distinguish these indeterminate elements of affinity logic and that capitalist sociality does not help to propagate in a consistent and shared way.

I am Cuauhtémoc

I am Joaquín,who bleeds in many ways.The altars of Moctezuma                I stained a bloody red.        My back of Indian slavery                Was stripped crimson        from the whips of masters        who would lose their blood so pure        when revolution made them pay,standing against the walls of Retribution.

As in any science class, you learn how tointerpret and apply what you observe. Elders refer to this process as “reading the stars.”

Discolored doesn't answer any questions like why the color is gone, why it's your job to fix them or how you even can, or why the player should even care about fixing the color; Discolored just tells you to do it.

Premium MOC tax support. Yaay, taxes. I think this one takes the award for most effort required to implement a feature that no-one really wants.

Whewell was one of the Cambridge dons whom Charles Darwin met during his education there, and when Darwin returned from the Beagle voyage he was directly influenced by Whewell, who persuaded Darwin to become secretary of the Geological Society of London. The title pages of On the Origin of Species open with a quotation from Whewell's Bridgewater Treatise about science founded on a natural theology of a creator establishing laws:[33] But with regard to the material world, we can at least go so far as this—we can perceive that events are brought about not by insulated interpositions of Divine power, exerted in each particular case, but by the establishment of general laws.

Peter the Greatcontemplated using alliance with the pirates to establish a Russiancolony on Madagascar.5

Is Muni, is the Sage, the true Recluse! He who to none and nowhere overbound By ties of flesh, takes evil things and good Neither desponding nor exulting, such Bears wisdom’s plainest mark!

Result of lots of searching on net is that pre-checkout hook in git is not implemented yet. The reason can be: There is no practical use. I do have a case It can be achieved by any other means. Please tell me how? Its too difficult to implement. I don't think this is a valid reason

the lack of external input—of content to consume—is terrifying to people, to the extent that singular artifacts of media aren't sufficient. you need multiple inputs at once, to hedge against the possibility that one of them will fail to hold your attention and force you to sit in the quiet of your own mind.

contractual relations of individual and collectivity (in the formof written ship’s articles specifying shares of booty and ratesof compensation for on-the-job injury

contemporary radical thinkersare more likely to see Enlightenment thought as the ultimate inreceived authority, as an intellectual movement whose mainachievement was to lay the foundations of a peculiarly modern formof rational individualism that became the basis of “scientific” racism,modern imperialism, exploitation, and genocide

This anyway would explain the apparent paradox of theBetsimisaraka: supposedly created by a failed philosopher king but,in fact, remaining as a stubbornly egalitarian people to this day,notorious, in fact, for their refusal to accept the authority of overlordsof any sort.

first stirrings of Enlightenment political thought

But the blanketcondemnation of Enlightenment thought is in its own way rather odd,when one considers that this was perhaps the first historically knownintellectual movement organized largely by women, outside of officialinstitutions like universities, with the express aim of undermining allexisting structures of authority.

Enlightenment thinkers were often quiteexplicit that the sources of their ideas lay outside what we now call“the Western tradition” entirely

the Enlightenment project, one now seen inrevolutionary quarters as a false dream of liberation that has insteadunleashed unspeakable cruelty upon the world

Hall, opposite the chamber where stands the hearth. In this room they entertain the winners in the Olympic games.

In the building is an altar to all the gods in common. Now return back again to the Altis opposite the Leonidaeum.

In this room they entertain the winners in the Olympic games.

Re"...what is it like? How does it manifest?"For me, the idea that my zettelkasten becomes an entity outside myself is most often (and most obviously) felt in two situations (tho there are probably others):When I'm importing new ideas and a connection arises that I hadn't thought of previouslyWhen following trains of thought and connections arise that I didn't overtly intend to makeIn the first instance, I come across ideas I had forgotten about, and although it's not the direction I assumed the new idea would go, it becomes an exciting and possibly more lucrative way to take it.In the second instance, where I might be tracing a thought line to develop an article, I might, for example, zoom in on the graph view in Obsidian and see an idea that, while not formally connected to the ones I'm following, happens to be in close proximity spatially, and so it triggers a new direction I might want to take the article. (You can see this happen IRL in this video: https://www.youtube.com/watch?v=9OUn2-h6oVc&)In both cases, my zk feels like it's offering me more than what I would have gotten had I not been communicating with it. There is a sense that I and it are working together. I import new ideas with a rough sense of how they should connect. It shows alternatives to my thinking on the matter.Obviously, in both cases, all the ideas are my own. So, the zk is not necessarily developing ideas for me. But, because of the way in which the ideas are handled—non-hierarchically, rhizomatic, cross-categorical, cross-theme, etc.—non-habituated connections come to light, connections that are less conditioned by my own conventional ways of thinking.

Motoo Kimura, author of the book, The Neutral Theory of Molecular Evolution, published in 1983, more than a hundred years after Darwin's masterpiece.

what do I say to these young activists that I train around the world when they come to me and they say are you okay with putting the the CEO of 00:42:38 one of the largest oil companies in the world in as the president of the cop is that really okay well it's not whether he's a nice guy or not or whether he's intelligent 00:42:51 the appearance of a conflict of interest undermines confidence at a time when climate activists around the world and I'm partly speaking for them right here on this stage have come to the conclusion that the people in Authority 00:43:04 are not doing their job there's a lot of blah blah blah as Greta says there are a lot of words and there are some meaningful commitments but we are still failing badly we need to have a super 00:43:17 majority process instead of unanimity in the cop we cannot let the oil companies and gas companies and petrol States tell us what is permissible in the last cop we were not allowed to even discuss 00:43:30 scaling down oil and gas can't discuss it a lot of the ndcs weren't even called for are we going to be able to discuss face scaling down oil and gas in the next cop

we're taking colossal risks with the future of civilization on Earth We're degrading life support system that we all depend on we're actually pushing 00:00:57 the entire Earth system to a point of destabilization pushing Earth outside of the state that has support civilization since we left the last ice age 10 000 years ago this requires a transformation to safe 00:01:11 and just Earth system boundaries for the whole world economy