5,529 Matching Annotations
  1. Apr 2023
  2. books.google.com books.google.com
    1. Two page spread of Life Magazine article with the title "The 102 Great Ideas" featuring a photo of 26 people behind 102 card indexes with categorized topical labels from Angel to Will.

    2. LIFE. “The 102 Great Ideas: Scholars Complete a Monumental Catalog.” January 26, 1948. https://books.google.com/books?id=p0gEAAAAMBAJ&pg=PA92&source=gbs_toc_r&cad=2#v=onepage&q&f=false. Google Books.

      Provides an small example of "the great conversation" on the equality of men and women.

    3. Amidst a number of very gendered advertisements in issue 4 of volume 24 of LIFE magazine from 1948 is a short piece on the pending release of The Encyclopædia Britannica's Great Books of the Western World.

      The piece starts out talking about the 432 classical works written by 71 men and highlights the fact that "Woman, not a main idea, is included [with] in [the topical category] Family Man and Love." The piece goes on by way of example of the work to excerpt portions on Idea number 51: "Man". To show the flexibility of the included Syntopicon categorization they elaborate with 15 excerpted passages from authors from Plato to Freud on Idea 51, subdivision 6b: "Men and Women: their equality or inequality".

      It provides a fantastic mini-study on the emerging conversation on gender studies as seen in a mainstream magazine in 1948.


      Were there any follow up letters to the editor on this topic in subsequent issues? How was this broader piece received with respect to the idea of gender at the time?

    4. A staff of at least 26 created the underlying index that would lay at the heart of the Great Books of the Western World which was prepared in a rented old fraternity house on the University of Chicago campus. (p. 93)

    1. Given deep inequalities, this, and deploying zero-carbon infrastructure, is only possible by re-allocating society’s productive capacity away from enabling the private luxury of a few and austerity for everyone else, and towards wider public prosperity and private sufficiency.

      In Other Words - our present economic distribution must be flipped going forward - That minority of elites that enjoy high wealth/high carbon emissions - must now dramatically reduce emissions - so that the disenfranchised people of the world have to a chance - of building up their lives towards acceptable levels of well-being

    1. TheSyntopicon invites the reader to make on the set whatever demands arisefrom his own problems and interests. It is constructed to enable the reader,nomatter what the stages of his reading in other ways, to find that part of theGreat Conversation in which any topic that interests him is being discussed.

      While the Syntopicon ultimately appears in book form, one must recall that it started life as a paper slip-based card index (Life v24, issue 4, 1948). This index can be queried in some of the ways one might have queried a library card catalog or more specifically the way in which Niklas Luhmann indicated that he queried his zettelkasten (Luhmann,1981). Unlike a library card catalog, The Syntopicon would not only provide a variety of entry places within the Western canon to begin their search for answers, but would provide specific page numbers and passages rather than references to entire books.

      The Syntopicon invites the reader to make on the set whatever demands arise from his own problems and interests. It is constructed to enable the reader, no matter what the stages of his reading in other ways, to find that part of the Great Conversation in which any topic that interests him is being discussed. (p. 85)

      While the search space for the Syntopicon wasn't as large as the corpus covered by larger search engines of the 21st century, the work that went into making it and the depth and focus of the sources make it a much more valuable search tool from a humanistic perspective. This work and value can also be seen in a personal zettelkasten. Some of the value appears in the form of having previously built a store of contextualized knowledge, particularly in cases where some ideas have been forgotten or not easily called to mind, which serves as a context ratchet upon which to continue exploring and building.

    1. Oakeshott saw educationas part of the ‘conversation of mankind’, wherein teachers induct their studentsinto that conversation by teaching them how to participate in the dialogue—howto hear the ‘voices’ of previous generations while cultivating their own uniquevoices.

      How did Michael Oakeshott's philosophy overlap with the idea of the 'Great Conversation' or 20th century movement of Adler's Great Books of the Western World.

      How does it influence the idea of "having conversations with the text" in the annotation space?

    2. Samuel Butler had made the phrase ‘Spare the rod and spoil the child’immortal in his satirical poem Hudibras.

      While the original proverb appears in King James Version of the Bible, Book of Proverbs 13:24, the satirical poem Hudibras is the first appearance of the quote and popularized the aphorism "spare the rod and spoil the child".

      https://en.wikipedia.org/wiki/Hudibras

      https://en.wiktionary.org/wiki/spare_the_rod_and_spoil_the_child

      syndication link: https://en.wikipedia.org/w/index.php?title=Hudibras&oldid=1148518740

    1. So what does a conscious universe have to do with AI and existential risk? It all comes back to whether our primary orientation is around quantity, or around quality. An understanding of reality that recognises consciousness as fundamental views the quality of your experience as equal to, or greater than, what can be quantified.Orienting toward quality, toward the experience of being alive, can radically change how we build technology, how we approach complex problems, and how we treat one another.

      Key finding Paraphrase - So what does a conscious universe have to do with AI and existential risk? - It all comes back to whether our primary orientation is around - quantity, or around - quality. - An understanding of reality - that recognises consciousness as fundamental - views the quality of your experience as - equal to, - or greater than, - what can be quantified.

      • Orienting toward quality,
        • toward the experience of being alive,
      • can radically change
        • how we build technology,
        • how we approach complex problems,
        • and how we treat one another.

      Quote - metaphysics of quality - would open the door for ways of knowing made secondary by physicalism

      Author - Robert Persig - Zen and the Art of Motorcycle Maintenance // - When we elevate the quality of each our experience - we elevate the life of each individual - and recognize each individual life as sacred - we each matter - The measurable is also the limited - whilst the immeasurable and directly felt is the infinite - Our finite world that all technology is built upon - is itself built on the raw material of the infinite

      //

    1. will fail to give them credit for brilliant talents and excellent dispositions.

      I am confused on who Frederick Douglas referred to as the people who will fail to give these women credit for brilliant talents and excelent dispositons. Was he talking about the audience at the convention or was he talking about people in the general population?

    2. Among these was a declaration of sentiments, to be regarded as the basis of a grand movement for attaining all the civil, social, political and religious rights of woman.

      What were these sentiments? I am curious about how they constructed and pushed forth with their views and points. Fedrick Douglas mentioned that some of these women read their greivances; I have a question for these women. Were any of the sentiments more important than the others, and why?

    3. Many who have at last made the discovery that negroes have some rights as well as other members of the human family, have yet to be convinced that woman is entitled to any.

      So basically a black woman had to fight for her rights because she is black AND because she is a woman? A black woman had two barriers that held them from being treated like a decent human being, and not one or the other. Of course there were other circumstances and disadvantages but race and gender were big at this time.

    1. Based on yesterday's discussion at Dan Allosso's Book Club, we don't include defense spending into the consumer price index for calculating inflation or other market indicators. What other things (communal goods) aren't included into these measures, but which potentially should be to take into account the balance of governmental spending versus individual spending. It seems unfair that individual sectors, particularly those like defense contracting which are capitalistic in nature, but which are living on governmental rent extraction, should be free from the vagaries of inflation?

      Throwing them into the basket may create broader stability for the broader system and act as a brake via feedback mechanisms which would push those corporations to work for the broader economic good, particularly when they're taking such a large piece of the overall pie.

      Similarly how might we adjust corporate tax rates with respect to the level of inflation to prevent corporate price gouging during times of inflation which seems to be seen in the current 2023 economic climate. Workers have seen some small gains in salary since the pandemic, but inflationary pressures have dramatically eaten into these taking the gains and then some back into corporate coffers. The FED can increase interest rates to effect some change, but this doesn't change corporate price gouging in any way, tax or other policies will be necessary to do this.

    1. Mental Health State of the World report published by Sapien Labs’ Mental Health Million Project suggests that over recent years we appear to be crossing a global tipping point.

      Annotate this report

  3. Mar 2023
    1. he decimation of the existing incentive models for internet creators and communities (as flawed as they are) is not a bug: it’s a feature

      replacing the incentives to share on the open web are not a mere by-effect of it being abstracted away by generative AI, but an aimed for effect. As it may push people to seek the gains of sharing elsewhere, i.e. enclosed web3 services.

    1. Die schiere Menge sprengt die Möglichkeiten der Buchpublikation, die komplexe, vieldimensionale Struktur einer vernetzten Informationsbasis ist im Druck nicht nachzubilden, und schließlich fügt sich die Dynamik eines stetig wachsenden und auch stetig zu korrigierenden Materials nicht in den starren Rhythmus der Buchproduktion, in der jede erweiterte und korrigierte Neuauflage mit unübersehbarem Aufwand verbunden ist. Eine Buchpublikation könnte stets nur die Momentaufnahme einer solchen Datenbank, reduziert auf eine bestimmte Perspektive, bieten. Auch das kann hin und wieder sehr nützlich sein, aber dadurch wird das Problem der Publikation des Gesamtmaterials nicht gelöst.

      Google translation:

      The sheer quantity exceeds the possibilities of book publication, the complex, multidimensional structure of a networked information base cannot be reproduced in print, and finally the dynamic of a constantly growing and constantly correcting material does not fit into the rigid rhythm of book production, in which each expanded and corrected new edition is associated with an incalculable amount of effort. A book publication could only offer a snapshot of such a database, reduced to a specific perspective. This too can be very useful from time to time, but it does not solve the problem of publishing the entire material.


      While the writing criticism of "dumping out one's zettelkasten" into a paper, journal article, chapter, book, etc. has been reasonably frequent in the 20th century, often as a means of attempting to create a linear book-bound context in a local neighborhood of ideas, are there other more complex networks of ideas which we're not communicating because they don't neatly fit into linear narrative forms? Is it possible that there is a non-linear form(s) based on network theory in which more complex ideas ought to better be embedded for understanding?

      Some of Niklas Luhmann's writing may show some of this complexity and local or even regional circularity, but perhaps it's a necessary means of communication to get these ideas across as they can't be placed into linear forms.

      One can analogize this to Lie groups and algebras in which our reading and thinking experiences are limited only to local regions which appear on smaller scales to be Euclidean, when, in fact, looking at larger portions of the region become dramatically non-Euclidean. How are we to appropriately relate these more complex ideas?

      What are the second and third order effects of this phenomenon?

      An example of this sort of non-linear examination can be seen in attempting to translate the complexity inherent in the Wb (Wörterbuch der ägyptischen Sprache) into a simple, linear dictionary of the Egyptian language. While the simplicity can be handy on one level, the complexity of transforming the entirety of the complexity of the network of potential meanings is tremendously difficult.

    1. tilma,

      If you have not read about the Tilma, I highly suggest you do so. It is truly amazing and many organizations have researched it. NASA had conducted studies on it that they claimed broke certain laws of science. Likewise, as a child I remember stories of how during a series of civil strife in Mexico, a hand grenade was thrown in the church it resides in. Everything was destroyed, but it. The reflection of Juan Diego in the eye of The Blessed Virgin Mary is un-replicable, among others that I have probably forgotten.

    2. summon a priest…

      The use of Priests, v.s. Pastors is a common theme seen in the textbook in later chapters. Protestants (which is the perspective we see the most given that the US formed out of British control) use pastors, which for many, but not all denominations serve as a sort of coach and for lack of a better term "qualified teacher". They assist in interpreting scripture, head services, but don't possess any position or power that separates them from the laity. In Catholic theology, Priests are not only an authority in our church, but have the ability to say Mass, administer The Holy Eucharist, hear confession, give The Last Rites etc.

    3. there appeared the drawing of the precious Image of the ever-virgin Holy Mary, Mother of God, in the manner as she is today kept in the temple at Tepeyacac, which is named Guadalupe…

      This ties into some of the "arguments" that we see in later chapters from Protestants cast upon Catholics. Many, but not all Protestants (Typically those who practice a sort of High Church Protestantism) dislike the use of icons, as they are seen as a sort of superstition. Catholics on the other hand, use them as a form of visual aid in worship and a sign of reverence.

    4. Mexico City.

      Of course the Spanish had renamed the city of Tenochtitlan to Mexico City. This entire story takes place around this region post Spanish occupation.

    5. first published in Nahuatl by Luis Lasso de la Vega in 1649.

      The actual apparitions happened in December of 1531. Obviously, the translations of this would take a while, especially with limited printing capabilities to fully publish it.

    6. Cuauhtlatoatzin was one of the first Aztec men to convert to Christianity after the Spanish invasion. Renamed as Juan Diego, he soon thereafter reported an appearance of the Virgin Mary called the Virgin of Guadalupe. This apparition became an important symbol for a new native Christianity.

      Spanish conversions up until this point had been mixed as far as success. Many individuals still held onto their old cultures and beliefs. As such, Catholic missionaries had reached a sort of roadblock in converting through peaceful means.

    7. she sent him to Mexico, to see the bishop, to build her a house in Tepeyacac.

      This connects to the course material in that we see the growth of Catholicism in Mexico. These native individuals down the line, along with Spanish influence would help shape the southwest of our country and the cultures they bring. Likewise, these advances served as points of contention for Anglo Protestant settlers in the coming centuries.

    8. that she would properly be named, and known as the blessed Image, the ever-virgin Holy Mary of Guadalupe.

      Our Lady of Guadalupe was pivotal in the conversion of the Native Aztec people to Catholicism. She appeared in the garbs of the natives and spoke to a native and a peasant as well. Her apparition was meant as a means to incorporate the individuals of this new exotic world, with the traditions and faith of the old.

    9. you the most humble of my son, that I am the ever virgin Holy Mary, Mother of the True God for whom we live, of the Creator of all things, Lord of heaven and the earth.

      Humility within Catholicism is one of the most important key elements of the faith. This is especially true with Our Most Holy Virgin, whose entire life was dedicated to humility and complete obedience to the will of God. For the Virgin herself to commend you on this would be very remarkable.

    10. her garments were shining like the sun

      This while seemingly unimportant is actually very important. Within most Marian Apparitions, bright light or the Sun in some cases are commonplace. At Our Lady of Fatima we see what is referred to as the Miracle of The Sun and here, her garments shine with a sunlike aura. Christ's power and love is often depicted as the sun, this is to say her presence and herself are glowing with the love/power of Christ.

    11. Tepeyac

      I wonder what the meaning of this word in English is? As for what this is, this is the site in which Juan Diego was met with the Blessed Virgin Mary.

    12. Cuauhtlatoatzin

      The original name of Juan Diego before his renaming.

    1. ‘the ratchet effect’

      New term for me - the Ratchet effect! - equivalent to CCE - A ratchet is a device with angled teeth that allows a bar or cog to move in one direction only. Here, it is a metaphor for the accumulation of increasingly effective modifications without reverting back to prior, less effective states.

    1. Table 1. Interrelationship of wealth and emissions per capita.
      • Table
        • Interrelationship of wealth and emissions per capita. //
      • It is clear that we have an urgent need
      • to bend the curve of emissions of elites
    1. Watts, Charles J. The Cost of Production. Muskegon, MI: The Shaw-Walker Company, 1902. http://archive.org/details/costproduction01wattgoog.

      Short book on managing manufacturing costs. Not too much of an advertisement for Shaw-Walker manufactured goods (files, file management, filing cabinets, etc.). Only 64 pages are the primary content and the balance (about half) are advertisements.

      Given the publication date of 1902, this would have preceded the publication of System Magazine which began in 1903. This may have then been a prototype version of an early business magazine, but with a single author, no real editorial, and only one article.

      Presumably it may also have served the marketing interests of Shaw-Walker as a marketing piece as well.


      Tangentially, I'm a bit intrigued by the "Mr. Morse" mentioned on page 109 who is being touted as an in-house consultant for Shaw-Walker.... Is this the same Frank Morse who broke off to form the Browne-Morse Co.? (very likely)

      see: see also: https://hypothes.is/a/Sp8s4sprEe24jitvkjkxzA for a snippet on Frank Morse.

    1. introduce professor quinn 00:01:13 sabodian he's the author of the book globalists the end of empire and the birth of neoliberalism where he traces ideas unusual lesser examined ideas about the origins 00:01:26 of neoliberalism right back to the breakup of the austro-hungarian empire and to strands of thought that um maybe are slightly unexpected was published by 00:01:38 harvard university press in 2018 and offers an enormous amount of insight into the variety of ideas that we call neoliberalism in our current era

      Quinn Slobodian - in his book "Globalists" traces roots of neoliberalism - back to the breakup of the Austro-Hungarian empire

    1. We now take an opinionated stance on which second factor you should set up first – you'll no longer be asked to choose between SMS or setting up an authenticator app (known as TOTP), and instead see the TOTP setup screen immediately when first setting up 2FA.
    1. I find that last claim highly unlikely. If you walk through a bog, you get bogged down. That's where the phrase comes from, Magnus.

      In re: Last lines of: https://www.nb.admin.ch/snl/en/home/about-us/sla/insights-outlooks/einsichten---aussichten-2012/aus-dem-nachlass-von-james-peter-zollinger.html

      Google translate does a reasonable job on translating it as 'getting bogged down' but the original sich ‹verzettelt› would mean roughly to "get lost in the slips", perhaps in a way similar to Anatole France's novel Penguin Island (L’Île des Pingouins. Calmann-Lévy, 1908) but without the storm or the death.

      A native and bi-lingual German speaker might be better at explaining it, but this is a useful explanation of the prefix (sich) ver- : https://yourdailygerman.com/german-prefix-ver-meaning/

      • Title: Buddhism and Money: The Repression of Emptiness Today
      • Author: David Loy

      David Loy explains how - the denial of ego-self, also known as anatma - becomes the root of a persistent sense of lack - as self-consciousness continues to try to ground itself, reify itself and make itself real - while all the meanwhile it is a compelling mental construction

      A good paper on the role (non-rational) relational ritual can play to help us out of the current polycrisis is given here: https://hyp.is/go?url=https%3A%2F%2Fbrill.com%2Fview%2Fjournals%2Fwo%2F25%2F2%2Farticle-p113_1.xml%3Flanguage%3Den&group=world

    1. It has been suggested that - the human species may be undergoing an evolutionary transition in individuality (ETI).

      there is disagreement about - how to apply the ETI framework to our species - and whether culture is implicated - as either cause or consequence.

      Long-term gene–culture coevolution (GCC) i- s - also poorly understood.

      argued that - culture steers human evolution,

      Others proposed - genes hold culture on a leash.

      After review of the literature and evidence on long-term GCC in humans - emerge a set of common themes. - First, culture appears to hold greater adaptive potential than genetic inheritance - and is probably driving human evolution. - The evolutionary impact of culture occurs - mainly through culturally organized groups, - which have come to dominate human affairs in recent millennia. - Second, the role of culture appears to be growing, - increasingly bypassing genetic evolution and weakening genetic adaptive potential. -Taken together, these findings suggest that human long-term GCC is characterized by - an evolutionary transition in inheritance - from genes to culture - which entails a transition in individuality (from genetic individual to cultural group). Research on GCC should focus on the possibility of - an ongoing transition in the human inheritance system.

    1. Sam Charter’s LP anthology on Folkways, The Country Blues. This opened up a rabbit hole that still has no end. The LP was meant as a supplement to Charter’s book of the same name, although I didn’t read the book until much later. I first heard the album cold, with no historical context or biographical information. The music was stunning. ‘Careless Love’ by Lonnie Johnson I played over and over again. To this day I love Lonnie Johnson. There was ‘Fixin’ To Die’ by Bukka White and ‘Statesboro Blues’ by Blind Willie McTell. Masterpieces! These performances knocked my socks off. And Gus Cannon’s ‘Walk Right In’—I remembered that as a radio hit by the Rooftop Singers, only this was a thousand times better. The Country Blues anthology gave me an appetite to hear more of this stuff, and to find out more about these musicians.
    1. Sue Hart, commissioning editor at Hodder and Stoughton, was "pretty pleased" when, in the months that followed a BBC2 broadcast about Thomas, she managed to persuade him to distil his magic on to a series of cassettes and CDs.

      Sue Hart at Hodder & Stoughton was able to persuade Michel Thomas to create a series of language courses on cassettes and CDs following his BBC2 broadcast of The Language Master.

    1. My Ten Years With Michel Thomas - Dr. Harold Goodman

      https://youtu.be/askAFNzI9Rc

      Michel Thomas taught languages conversationally in both languages by creating absolutely no pressure or worry and always keeping students in the "now".

      Find:<br /> Kaplan, Howard. “The Language Master.” The Jerusalem Report, August 11, 1994.

      Watch:<br /> “The Language Master.” 1:33 : 1, color. London, UK: BBC 2, March 23, 1997. https://www.youtube.com/watch?v=O0w_uYPAQic.

    1. No, I know. And it's - you know, I started making this movie because it was a way for me to explore all of these complicated feelings that I had and explore these questions that I had about, what was the ethical thing to do? And when I started making the film, I told my family about it. I said, you know, is it OK that I'm going to make this film? It might be out in the world. And I don't think any of us thought how big the film would get, you know, the reach that it would have. And in some ways, this is a very Chinese thing, at least for my family. It feels very specific to my parents, which is that they always want to underplay things because they don't want to jinx it. And so when I told them I was, you know, hired by this company - we were going to write the script - and they said, well, you've written scripts before that have not gone anywhere, so let's not get ahead of ourselves. You know, if they're paying you, just write the script. Pay your rent. You know, good for you.

      Lulu Wang talks about her family's reactions when they knew that she was shooting this movie, a story based on her real family story.

    1. Ollendorff's name is used as an epithet in H.G. Wells' The Island of Doctor Moreau:[10] "Yesterday he bled and wept," said the Satyr. "You never bleed nor weep. The Master does not bleed or weep." "Ollendorffian beggar!" said Montgomery, "you'll bleed and weep if you don't look out!"
    1. hese challenges demand an ethos not of technologicalcleverness, but of social prudence, of acting with humility and cautionwhen confronted by risk and uncertainty. The French philosopherHans Jonas calls this the “imperative of responsibility.”

      // - see also Kevin Anderson's presentation on "The Ostrich and the Phoenix" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=ostrich+and+the+phoenix - humans opt for the just-in-time techno path because we can "kick the can down the road" and procastinate and allow the next generation deal with the problem - As Anderson shows, there isn't enough time for renewable energy to scale to make a difference in the short term and the difficult social problem of massive social behavior change is unfortunately the best way to solve the problem - the allure of technology is that it can fix any problem - the reality is that last generation's technology is unfortunately often the source of this generation's problems - technology not only produces progress, but the unintended consequences produce progress traps which become the inspiration for new technology in an endless cycle of self-created problems giving rise to avoidable solutions

    1. Adams, Henry. The Education of Henry Adams: An Autobiography. Edited by Ira B. Nadel. 1907. Reprint, Oxford: Oxford University Press, 1999.

      annotation target: url: urn:x-pdf:36c954cb79cc117f8dbeff1351049bda

    1. In 1886, during a lecture on the "pleasure of reading," the British scientist, politician, and man of letters John Lubbock spoke of his wish for "a list of a hundred good books"; in the absence of such, he offered his own selection.
    1. In a postwar world in which educational self-improvement seemed within everyone’s reach, the Great Books could be presented as an item of intellectual furniture, rather like their prototype, the Encyclopedia Britannica (which also backed the project).

      the phrase "intellectual furniture" is sort of painful here...

      • Title
        • Impacts of meeting minimum access on critical earth systems amidst the Great Inequality
      • Abstract
      • Paraphrase

        • The Sustainable Development Goals aim to improve access to resources and services, reduce environmental degradation, eradicate poverty and reduce inequality.
        • However, the magnitude of the environmental burden that would arise from meeting the needs of the poorest is under debate—especially when compared to much larger burdens from the rich.
        • The ‘Great Acceleration’ of human impacts was also accompanied by a ‘Great Inequality’ in using and damaging the environment.
        • To correct the great inequality, the authors define ‘just access’ to minimum energy, water, food and infrastructure.
        • The penality incurred for achieving just access in 2018, with existing inequalities, technologies and behaviours, would have produced 2–26% additional impacts on the Earth’s natural systems of climate, water, land and nutrients—thus further crossing planetary boundaries.
        • These hypothetical impacts, caused by about a third of humanity, equalled those caused by the wealthiest 1–4%.
        • Technological and behavioural changes thus far, while important, did not deliver just access within a stable Earth system.
        • Achieving these goals therefore calls for a radical redistribution of resources.
      • Comment

    1. This is the Deluxe edition of the Great Books of the Western World. There are three versions of the set. the least expensive was cloth-bound. That was the original version published in 1952. In the 1970's a tan edition was issued that was more expensive. The problem is that the binding tends to chip and crack unless it was kept in a dark, refrigerated closet. This set, which is half bound in black Fabricoid (imitation Morocco leather) and half in cloth was the most expensive of the three, costing upwards of $1800 in the mid-Eighties, and the most durable with gilt tops.

      1952, 1970s, 1980s editions and their differences.

    1. In the new collection, The Good It Promises, The Harm It Does, activists and scholars address the deeper problems that EA poses to social justice efforts. Even when EA is pursued with what appears to be integrity, it damages social movements by asserting that it has top-down answers to complex, local problems, and promises to fund grass-roots organizations only if they can prove that they are effective on EA’s terms.
    1. Ytterhögern har genom Sverigedemokraterna reellt politiskt inflytande medan de mer radikala grupperna, som den här rapporten berör, hoppas kunna rida på vågen av ett hårdnat samtalsklimat där deras idéer inte uppfattas som lika extrema som tidigare.
    2. För första gången i efterkrigstid har den rasideologiska miljön en realistisk chans att påverka det politiska och det offentliga samtalet. Genom att pressa på Sverigedemokraterna – som i sin tur behöver positionera sig som det mest radikala alternativet i exempelvis migrationsfrågor – så kan den politiska spelplanen öppnas för extremhögerns idéer och policy. Det ingjuter hopp och självförtroende i en rörelse som annars haft svårt att mobilisera sina anhängare.
    3. Avståndet mellan den rasideologiska miljön och SD minskar.

      'The divide between the race–ideological environment and the Sweden Democrats is narrowing.'

    4. När den par-lamentariska vägen är stängd för extremhögern återstår att fort-sätta opinionsbilda och försöka påverka Sverigedemokraterna.
  4. Feb 2023
    1. optimization-procrastination trap is related to shiny object syndrome - the idea of tweaking one's system constantly

      perfect tool trap - guess what? there isn't one

    2. "Personal knowledge management is an aid to your work, not the work itself." —Sam Matla #

      This is entirely dependent on what and how you're doing it. If you're actively reading and annotating, and placing it somewhere, then that is the work, just in small progressive steps.

      He needs to be more specific about what he means by "personal knowledge management" as a definition of something.

    1. For years inventions have extended man's physical powers rather than the powers of his mind.
    1. One online company, Books by the Foot, offers to ‘curate a library that matches both your personality and your space’, promising to provide books ‘based on colour, binding, subject, size, height, and more to create a collection that looks great’.
    1. “...the universe is individuating (in and through each of us) as the individual is universalising.”
      • Jan Smuts quote
        • the universe is individuating (in and through each of us)
        • as the individual is universalising.”
          • from his book "Holism and Evolution
    1. )he whole is not resolvable into parts & putting together parts will not producewholes or account for their character and behaviour

      the whole is NOT the sum of its parts!

    1. Morten will talk about the 00:02:49 severing that occurred he says during the Agricultural Revolution and that this this trauma of the severing continues to repeat itself even in our 00:03:03 own day and age

      = Definition = the severing - began during the agricultural revolution and continued today

    1. Sobre Se pesquisar aqui e em outras plataformas, achará bastante conteúdo interessante. Se considerar que vale a pena pode me seguir em vários locais (links abaixo), estou produzindo material que considero útil em outros lugares mais adequados, inclusive farei algo que muitos pedem para aprender programar corretamente. Me segue para ficar sabendo quando rolar.

      19022023 230626 1-050 R15. SL<br /> o Lido

      o The Best!

    1. the birth of Athena from his head and suggests possibleinterpretations of these episodes

      I'll bet there's no mention that this is useful because it's an incredibly memorable image!

    2. Vandiver, Elizabeth. Classical Mythology. Audible (streaming audio). Vol. 243. The Great Courses: Western Literature. Chantilly, VA: The Teaching Company, 2013.


      Vandiver, Elizabeth. “Classical Mythology: Course Guidebook.” The Teaching Company, 2013. https://www.thegreatcourses.com/courses/classical-mythology.

    1. De UvA gaat voorlopig geen nieuwe onderzoekssamenwerkingen met Shell of soortgelijke bedrijven aan.

      UvA gaat voorlopig geen nieuwe onderzoekssamenwerkingen met Shell of soorgelijke bedrijven aan.

    1. TikTok offers an online resource center for creators seeking to learn more about its recommendation systems, and has opened multiple transparency and accountability centers where guests can learn how the app’s algorithm operates.

      There seems to be a number of issues with the positive and negative feedback systems these social media companies are trying to create. What are they really measuring? The either aren't measuring well or aren't designing well (or both?)...

    2. Could it be the sift from person to person (known in both directions) to massive broadcast that is driving issues with content moderation. When it's person to person, one can simply choose not to interact and put the person beyond their individual pale. This sort of shunning is much harder to do with larger mass publics at scale in broadcast mode.

      How can bringing content moderation back down to the neighborhood scale help in the broadcast model?

    1. Und doch fand er darin nie das, was er eigentlich suchte, sondern etwas Neues, Überraschendes.

      google translate:

      And yet he never found what he was actually looking for, but something new and surprising.

      While you'll only find in your zettelkasten exactly what you placed there, you may be surprised to find more than you expected.

    1. “How to Write a Thesis,” then, isn’t just about fulfilling a degree requirement. It’s also about engaging difference and attempting a project that is seemingly impossible, humbly reckoning with “the knowledge that anyone can teach us something.” It models a kind of self-actualization, a belief in the integrity of one’s own voice.
    1. both evolution and learning must fit the same 00:10:33 formal regularities or so-called laws how does an organism know how to evolve okay so there must be some sort of process that requires that 00:10:46 it be unseen otherwise what you would have is the organism continuing to do what it does with its familiarness
      • = key insight
      • evolution is about change
      • when a species repeats known patterns, it sustains itself but it can never evolve
      • to evolve, the unseen must play a role
    1. And a theory of "multilayered social worlds", when fully developed, can be a helpful tool in understanding why, in modern Europe, certain phenomena became common enough to catch the attention of physicians, scientists, artists and philosophers. In a current unpublished work, STP suggests that, if the logic of affinity is properly conceptualized, both in terms of its essentially paraconsistent properties as a social logic and in terms of its historical presentation throughout very different societies, one arrives at the conclusion that modern families – in the sense of nuclear familiar units composed of heterossexual parents and their children – do not logically form a basic "atom of kinship" in Levi-Strauss' sense. That is, in modern capitalist societies, the logic of affinity is not composed in such a way as to form a world of its own, it has little synthetic power. In fact, the logic of affinity is most consistent within capitalist worlds at the points where it is tasked with "stitching together" dynamics dominated by property and value – at the point of contact between family and the production of independent adult workers, or at the intersection between affinity and the State, where the nation-form is born, etc. Because capitalist structures do not respect the internal logic of kinship – which would allow people to socially map not only those that are part of their families and those who are not, but also those that occupy strangely indeterminate positions in this social fabric – it is up to individuals themselves, as they grow up, to develop ways to supplement to this fractured logic. This is what Lacan called the "individual myth of the neurotic": how, in order to become persons  , we must supplement our social existence before other people with an invisible partnership with an "Other", a figure that helps us determine how to distinguish these indeterminate elements of affinity logic and that capitalist sociality does not help to propagate in a consistent and shared way.

      Posits the necessity, imposed by capitalism, of an individual myth of the neurotic (Lacan) as a problem that psychoanalysis was created to solve.

    1. I am Cuauhtémoc

      Throughout the poem, Joaquin embodies various historical figures from Mexican history, including Cuauhtémoc (the last emperor of Tenochtitlan), Miguel Hidalgo (the father of Mexican Independence), Jose Maria Morelos (military leader during the Mexican War of Independence), Vicente Guerrero (2nd president of Mexico), Benito Juárez (26th president of Mexico), Pancho Villa (General in the Mexican Revolution which overthrew Porfirio Diaz), and Emiliano Zapata (key leader in the Mexican Revolution). All of these people are shown to care deeply about their people and their country, and their lives and deaths are seen as important parts of the story of Mexico and its path to independence and freedom.

      https://www.britannica.com/biography/Cuauhtemoc https://www.britannica.com/biography/Miguel-Hidalgo-y-Costilla https://www.britannica.com/biography/Jose-Maria-Morelos https://www.britannica.com/biography/Vicente-Guerrero https://www.britannica.com/biography/Benito-Juarez https://www.britannica.com/biography/Pancho-Villa-Mexican-revolutionary https://www.britannica.com/biography/Emiliano-Zapata

    2. I am Joaquín,who bleeds in many ways.The altars of Moctezuma                I stained a bloody red.        My back of Indian slavery                Was stripped crimson        from the whips of masters        who would lose their blood so pure        when revolution made them pay,standing against the walls of Retribution.

      I believe Rodolfo Gonzales uses this powerful imagery of a Native American back bloodied from the whips of imperialist masters to show how strong and unbreakable his people are. They stand free today after having endured centuries of abuse and mistreatment.

    1. As in any science class, you learn how tointerpret and apply what you observe. Elders refer to this process as “reading the stars.”

      This idea is closely related to "talking rocks" and seems a very apt parallel.

    1. Discolored doesn't answer any questions like why the color is gone, why it's your job to fix them or how you even can, or why the player should even care about fixing the color; Discolored just tells you to do it.
    1. Whewell was one of the Cambridge dons whom Charles Darwin met during his education there, and when Darwin returned from the Beagle voyage he was directly influenced by Whewell, who persuaded Darwin to become secretary of the Geological Society of London. The title pages of On the Origin of Species open with a quotation from Whewell's Bridgewater Treatise about science founded on a natural theology of a creator establishing laws:[33] But with regard to the material world, we can at least go so far as this—we can perceive that events are brought about not by insulated interpositions of Divine power, exerted in each particular case, but by the establishment of general laws.
    1. Is Muni, is the Sage, the true Recluse! He who to none and nowhere overbound By ties of flesh, takes evil things and good Neither desponding nor exulting, such Bears wisdom’s plainest mark!

      In this excerpt, Krishna is explaining yoga and mindfulness to Arjuna. He describes how the saint, or "Muni", stays awake when the world is asleep, and does not take interest in what the world lives for. "Muni" translates to "the silent one"; someone who can "control and silence their illogical thoughts". (Prasad). By practicing silence, munis are able to reach a higher level of consciousness and more spiritual holiness is achieved.

    1. Result of lots of searching on net is that pre-checkout hook in git is not implemented yet. The reason can be: There is no practical use. I do have a case It can be achieved by any other means. Please tell me how? Its too difficult to implement. I don't think this is a valid reason
  5. Jan 2023
    1. https://www.complexityexplorer.org/courses/162-foundations-applications-of-humanities-analytics/segments/15630

      https://www.youtube.com/watch?v=HwkRfN-7UWI


      Seven Principles of Data Feminism

      • Examine power
      • Challenge power
      • Rethink binaries and hierarchies
      • Elevate emotion an embodiment
      • Embrace pluralism
      • Consider context
      • Make labor visible

      Abolitionist movement

      There are some interesting analogies to be drawn between the abolitionist movement in the 1800s and modern day movements like abolition of police and racial justice, etc.


      Topic modeling - What would topic modeling look like for corpuses of commonplace books? Over time?


      wrt article: Soni, Sandeep, Lauren F. Klein, and Jacob Eisenstein. “Abolitionist Networks: Modeling Language Change in Nineteenth-Century Activist Newspapers.” Journal of Cultural Analytics 6, no. 1 (January 18, 2021). https://doi.org/10.22148/001c.18841. - Brings to mind the difference in power and invisible labor between literate societies and oral societies. It's easier to erase oral cultures with the overwhelm available to literate cultures because the former are harder to see.

      How to find unbiased datasets to study these?


      aspirational abolitionism driven by African Americans in the 1800s over and above (basic) abolitionism

    1. the lack of external input—of content to consume—is terrifying to people, to the extent that singular artifacts of media aren't sufficient. you need multiple inputs at once, to hedge against the possibility that one of them will fail to hold your attention and force you to sit in the quiet of your own mind.

      Overwhelming the senses, numbing thought -- antithetical to meditation, blocking thought rather than releasing it, detachment from reality and immersion in the created world, embracing overwhelm instead of deep experience

    1. This seems to have an interesting relation to the tradition of wassailers and "luck visitors" traditions or The Christmas Mummers (1858). The song We Wish You a Merry Christmas (Roud Folk Song Index #230 and #9681) from the English West Country (Cornwall) was popularized by Arthur Warrell (1883-1939) in 1935. It contains lyrics "We won't go until we get some" in relation to figgy pudding and seems very similar in form to Mari Lwyd songs used to gain access to people's homes and hospitality. An 1830's version of the song had a "cellar full of beer" within the lyrics.

      I'm curious if the Roud Folk Song Index includes any Welsh songs or translations that have similar links? Perhaps other folk song indices (Child Ballads?) may provide clues as well?

    1. contractual relations of individual and collectivity (in the formof written ship’s articles specifying shares of booty and ratesof compensation for on-the-job injury

      Pirate ships as forms of political organization and collective action!

    2. contemporary radical thinkersare more likely to see Enlightenment thought as the ultimate inreceived authority, as an intellectual movement whose mainachievement was to lay the foundations of a peculiarly modern formof rational individualism that became the basis of “scientific” racism,modern imperialism, exploitation, and genocide

      second and third order effects of the Enlightenment movement...

    3. This anyway would explain the apparent paradox of theBetsimisaraka: supposedly created by a failed philosopher king but,in fact, remaining as a stubbornly egalitarian people to this day,notorious, in fact, for their refusal to accept the authority of overlordsof any sort.

      The modern day culture of the Betsimisaraka which displays both egalitarian and stubborn people who refuse the authority of any overlords is some of the evidence that their culture through pirate stories into Europe were the beginnings of the Enlightenment.

    4. first stirrings of Enlightenment political thought

      David Graeber argues that the Betsimisaraka Confederation of Madagascar represents the first stirrings of Enlightenment political thought which influenced political philosophers who fueled revolutionary regimes a century later.

    5. But the blanketcondemnation of Enlightenment thought is in its own way rather odd,when one considers that this was perhaps the first historically knownintellectual movement organized largely by women, outside of officialinstitutions like universities, with the express aim of undermining allexisting structures of authority.
    6. Enlightenment thinkers were often quiteexplicit that the sources of their ideas lay outside what we now call“the Western tradition” entirely
    7. the Enlightenment project, one now seen inrevolutionary quarters as a false dream of liberation that has insteadunleashed unspeakable cruelty upon the world

      Was the Enlightenment a false dream of liberation which has really unleashed an unspeakable cruelty upon the world?

    1. Hall, opposite the chamber where stands the hearth. In this room they entertain the winners in the Olympic games.

      Description of layout.

    2. In the building is an altar to all the gods in common. Now return back again to the Altis opposite the Leonidaeum.

      description of the layout

    3. In this room they entertain the winners in the Olympic games.

      Where the winners of the Olympic games would go possibly for the banquet on the final day of the games.

    1. Re"...what is it like? How does it manifest?"For me, the idea that my zettelkasten becomes an entity outside myself is most often (and most obviously) felt in two situations (tho there are probably others):When I'm importing new ideas and a connection arises that I hadn't thought of previouslyWhen following trains of thought and connections arise that I didn't overtly intend to makeIn the first instance, I come across ideas I had forgotten about, and although it's not the direction I assumed the new idea would go, it becomes an exciting and possibly more lucrative way to take it.In the second instance, where I might be tracing a thought line to develop an article, I might, for example, zoom in on the graph view in Obsidian and see an idea that, while not formally connected to the ones I'm following, happens to be in close proximity spatially, and so it triggers a new direction I might want to take the article. (You can see this happen IRL in this video: https://www.youtube.com/watch?v=9OUn2-h6oVc&)In both cases, my zk feels like it's offering me more than what I would have gotten had I not been communicating with it. There is a sense that I and it are working together. I import new ideas with a rough sense of how they should connect. It shows alternatives to my thinking on the matter.Obviously, in both cases, all the ideas are my own. So, the zk is not necessarily developing ideas for me. But, because of the way in which the ideas are handled—non-hierarchically, rhizomatic, cross-categorical, cross-theme, etc.—non-habituated connections come to light, connections that are less conditioned by my own conventional ways of thinking.

      A good description from Bob Doto.

    1. Motoo Kimura, author of the book, The Neutral Theory of Molecular Evolution, published in 1983, more than a hundred years after Darwin's masterpiece.

      !- Title : The Neutral Theory of Molecular Evolution, published in 1983 !- Author : Motoo Kimura

    1. what do I say to these young activists that I train around the world when they come to me and they say are you okay with putting the the CEO of 00:42:38 one of the largest oil companies in the world in as the president of the cop is that really okay well it's not whether he's a nice guy or not or whether he's intelligent 00:42:51 the appearance of a conflict of interest undermines confidence at a time when climate activists around the world and I'm partly speaking for them right here on this stage have come to the conclusion that the people in Authority 00:43:04 are not doing their job there's a lot of blah blah blah as Greta says there are a lot of words and there are some meaningful commitments but we are still failing badly we need to have a super 00:43:17 majority process instead of unanimity in the cop we cannot let the oil companies and gas companies and petrol States tell us what is permissible in the last cop we were not allowed to even discuss 00:43:30 scaling down oil and gas can't discuss it a lot of the ndcs weren't even called for are we going to be able to discuss face scaling down oil and gas in the next cop

      !- COP28 President : is head of UAE ‘s largest oil company - putting the Fox in charge of the hen house

    2. we're taking colossal risks with the future of civilization on Earth We're degrading life support system that we all depend on we're actually pushing 00:00:57 the entire Earth system to a point of destabilization pushing Earth outside of the state that has support civilization since we left the last ice age 10 000 years ago this requires a transformation to safe 00:01:11 and just Earth system boundaries for the whole world economy

      !- Title : Leading the charge through earth’s new normal !- speakers : Johan Rockstrom et al.

    1. Since Rails creates callbacks for dependent associations, always call before_destroy callbacks that perform validation with prepend: true.
    1. 个人学习可能取决于他人行为的主张突出了将学习环境视为一个涉及多个互动参与者的系统的重要性
    1. Finally, a culture that rewards big personal accomplishments over smaller social ones threatens to create a cohort of narcissists

    2. Just as the wealthiest 1 percent of Americans gobble up a disproportionate share of the nation’s economic resources and rejigger our institutions to funnel them benefits and power, so too do our educational 1 percent suck up a disproportionate share of academic

      opportunities, and threaten to reconfigure academic culture so that it both mimics and serves their values

    1. https://www.imdb.com/title/tt11534762/

      The Good Fight S4 E5 "The Gang Goes to War"

      This episode features Diane chatting with a co-star about her note taking experience. The woman indicates that she took notes incessantly and voraciously, but that she never referred back to them. The experience just caused her extreme stress so she gave it up completely as she felt it never gave her any benefit. She resorted instead to a more zen practice of drawing circles in her notebooks. She showed Diane a pile of notebooks filled with circles in various designs and colors. Later in the episode while in court the woman asked Diane about it and Diane showed her some of her new circle "note" pages.

      [Watched the episode passively sometime in the past two weeks.]

    1. The Compass of Zettelkasten Thinking.

      The Brain in some of its views (see for eg: Jerry Michalski's default brain view) instantiates this sort of directional semantics for ideas.

      Note too, that The Brain makes it much easier to help create connections between multiple ideas as a basic functionality.

    1. “She is likely our earliest Black female ethnographic filmmaker,” says Strain, who also teaches documentary history at Wesleyan University.

      Link to Robert J. Flaherty

      Where does she sit with respect to Robert J. Flaherty and Nanook of the North (1922)? Would she have been aware of his work through Boaz? How is her perspective potentially highly more authentic for such a project given her context?

    1. ‘Running on Emptiness – The Pathology of Civilisation’John Zerzan (2002) All religions have problems with ‘unbelievers’, but that response is insignificant compared to their visceral hatred of ‘apostates’.

      !- Book Review : Free Range Activist !- Title : ‘Running on Emptiness – The Pathology of Civilisation’ !- Author : John Zerzan (2002) !- Website : http://www.fraw.org.uk/blog/reviews/023/index.shtml

      • All religions have problems with ‘unbelievers’, but that response is insignificant compared to their visceral hatred of ‘apostates’.
    1. Note 9/8j says - "There is a note in the Zettelkasten that contains the argument that refutes the claims on every other note. But this note disappears as soon as one opens the Zettelkasten. I.e. it appropriates a different number, changes position (or: disguises itself) and is then not to be found. A joker." Is he talking about some hypothetical note? What did he mean by disappearing? Can someone please shed some light on what he really meant?

      On the Jokerzettel

      9/8j Im Zettelkasten ist ein Zettel, der das Argument enthält, das die Behauptungen auf allen anderen Zetteln widerlegt.

      Aber dieser Zettel verschwindet, sobald man den Zettelkasten aufzieht.

      D.h. er nimmt eine andere Nummer an, verstellt sich und ist dann nicht zu finden.

      Ein Joker.

      —Niklas Luhmann, ZK II: Zettel 9/8j

      Translation:

      9/8j In the slip box is a slip containing the argument that refutes the claims on all the other slips. But this slip disappears as soon as you open the slip box. That is, he assumes a different number, disguises himself and then cannot be found. A joker.

      Many have asked about the meaning of this jokerzettel over the past several years. Here's my slightly extended interpretation, based on my own practice with thousands of cards, about what Luhmann meant:

      Imagine you've spent your life making and collecting notes and ideas and placing them lovingly on index cards. You've made tens of thousands and they're a major part of your daily workflow and support your life's work. They define you and how you think. You agree with Friedrich Nietzsche's concession to Heinrich Köselitz that “You are right — our writing tools take part in the forming of our thoughts.” Your time is alive with McLuhan's idea that "The medium is the message." or in which his friend John Culkin said, "We shape our tools and thereafter they shape us."

      Eventually you're going to worry about accidentally throwing your cards away, people stealing or copying them, fires (oh! the fires), floods, or other natural disasters. You don't have the ability to do digital back ups yet. You ask yourself, can I truly trust my spouse not to destroy them?,What about accidents like dropping them all over the floor and needing to reorganize them or worse, the ghost in the machine should rear its head?

      You'll fear the worst, but the worst only grows logarithmically in proportion to your collection.

      Eventually you pass on opportunities elsewhere because you're worried about moving your ever-growing collection. What if the war should obliterate your work? Maybe you should take them into the war with you, because you can't bear to be apart?

      If you grow up at a time when Schrodinger's cat is in the zeitgeist, you're definitely going to have nightmares that what's written on your cards could horrifyingly change every time you look at them. Worse, knowing about the Heisenberg Uncertainly Principle, you're deathly afraid that there might be cards, like electrons, which are always changing position in ways you'll never be able to know or predict.

      As a systems theorist, you view your own note taking system as a input/output machine. Then you see Claude Shannon's "useless machine" (based on an idea of Marvin Minsky) whose only function is to switch itself off. You become horrified with the idea that the knowledge machine you've painstakingly built and have documented the ways it acts as an independent thought partner may somehow become self-aware and shut itself off!?!

      https://www.youtube.com/watch?v=gNa9v8Z7Rac

      And worst of all, on top of all this, all your hard work, effort, and untold hours of sweat creating thousands of cards will be wiped away by a potential unknowable single bit of information on a lone, malicious card and your only recourse is suicide, the unfortunate victim of dataism.

      Of course, if you somehow manage to overcome the hurdle of suicidal thoughts, and your collection keeps growing without bound, then you're sure to die in a torrential whirlwind avalanche of information and cards, literally done in by information overload.

      But, not wishing to admit any of this, much less all of this, you imagine a simple trickster, a joker, something silly. You write it down on yet another card and you file it away into the box, linked only to the card in front of it, the end of a short line of cards with nothing following it, because what could follow it? Put it out of your mind and hope your fears disappear away with it, lost in your box like the jokerzettel you imagined. You do this with a self-assured confidence that this way of making sense of the world works well for you, and you settle back into the methodical work of reading and writing, intent on making your next thousands of cards.

    1. https://press.princeton.edu/series/ancient-wisdom-for-modern-readers

      This appears like Princeton University Press is publishing sections of someone's commonplace books as stand alone issues per heading where each chapter has a one or more selections (in the original language with new translations).

      This almost feels like a version of The Great Books of the Western World watered down for a modern audience?

    1. Kropotkin’s actual argument is far more interesting. Much of it, for instance, is concerned with how animal cooperation often has nothing to do with survival or reproduction, but is a form of pleasure in itself. “To take flight in flocks merely for pleasure is quite common among all sorts of birds,” he writes. Kropotkin multiplies examples of social play: pairs of vultures wheeling about for their own entertainment, hares so keen to box with other species that they occasionally (and unwisely) approach foxes, flocks of birds performing military-style maneuvers, bands of squirrels coming together for wrestling and similar games

      Perhaps play helps to provide social lubrication, communication, and bonding between animals which may help in creating cooperation which improves survival or reproduction?

    2. Spencer, in turn, was struck by how much the forces driving natural selection in On the Origin of Species jibed with his own laissez-faire economic theories. Competition over resources, rational calculation of advantage, and the gradual extinction of the weak were taken to be the prime directives of the universe.
    1. High Country News, Rebecca Nagle reported that for every dollar the U.S. government spent on eradicating Native languages in past centuries, it has spent less than 7 cents on revitalizing them in the 21st century. 

      !- United States indigenous language : ststistic - US Govt spent less than 7 cents for every dolloar spent eradicating indigenous language in the past - Citation : report by Rebecca Nagle in the High Country News: https://www.hcn.org/issues/51.21-22/indigenous-affairs-the-u-s-has-spent-more-money-erasing-native-languages-than-saving-them

    1. too much focus on the ‘indie’ (building complicated self-hosted everything-machines) and not enough on the ‘web’
    1. Index card carrying case

      Try Kaitiaki or Rite in the Rain. If you search for "index card wallet" you'll likely find a variety of others, including some custom made versions on sites like Etsy. 3 x 5" are relatively common, but 4 x 6" are much harder to come by.

    1. The deep AnthropoceneA revolution in archaeology has exposed the extraordinary extent of human influence over our planet’s past and its future

      !- Title : The deep Anthropocene - A revolution in archaeology has exposed the extraordinary extent of human influence over our planet’s past and its future !- Author : Lucas Stephens - researcher at archaeoGLOBE project

    1. Nice try, but it's still full of exceptions. To make the above jingle accurate, it'd need to be something like: I before e, except after c Or when sounded as 'a' as in 'neighbor' and 'weigh' Unless the 'c' is part of a 'sh' sound as in 'glacier' Or it appears in comparatives and superlatives like 'fancier' And also except when the vowels are sounded as 'e' as in 'seize' Or 'i' as in 'height' Or also in '-ing' inflections ending in '-e' as in 'cueing' Or in compound words as in 'albeit' Or occasionally in technical words with strong etymological links to their parent languages as in 'cuneiform' Or in other numerous and random exceptions such as 'science', 'forfeit', and 'weird'.
    1. not the technology itself that will bring about the learning or solve pedagogic prob-lems in the language classroom, but rather the affordances of those technologies andtheir use and integration in a well-formulated curriculum
    2. eachers’ digital litera-cies and their preparedness and motivation to introduce technology in their teachingwill largely impact on the extent to which technology-mediated TBLT will be viable asan innovation (Hubbard 2008)
    3. The addition of new technologies to people’s lives is never neutral, as it affects them,their language, and their personal knowledge and relations (Crystal 2008; Jenkinset al. 2009; Walther 2012)
    4. “digital natives”(Prensky 2001)

      A retenir pour usage ultérieur: digital native aka gen Z

    5. Warschauer has long warned, computerand information technology is no magic bullet and can be used to widen as much asto narrow social and educational gaps (Warschauer 2012
    6. particularly newInternet-connected devices and digital technologies have become embedded in thelife and learning processes of many new generations of students (Baron 2004; Ito et al.2009)

      saving this fact because it can be used as a reference in all our works later: so related to our field.

    1. The fate of Luetzerath embodies Germany's battle to ditch coal to meet its climate commitments and also keep the lights on following Russia's squeeze on gas supplies.

      Sky news on Luetzerath with strong picture

    1. Die Braunkohle unter dem Dorf Lützerath (Kreis Heinsberg) wird nicht benötigt, um die Energieversorgung in Deutschland sicherzustellen.

      Lützerath kohle nicht gebraucht

    1. Am 1. Dezember wurde im Bundestag der Deal des vorgezogenen Kohleausstiegs zwischen Robert Habeck, NRW-Ministerin Mona Neubaur und RWE-Chef Krebber angenommen(1).

      luetzerathlebt.info - aktuelle situation

    1. the tragedy of the Commons is not so much that it's Commons per se but that it's a cooperation problem that he described I 00:01:48 think very clearly that environmental degradation is often a social dilemma is often a cooperation problem and be it a commons or not the regulatory structure 00:02:02 or the the social structure can vary but cooperation problems are are important however of course he said his famous line this paper is you know solution is mutual coercion mutually agreed upon and and so that's 00:02:18 institutions right so the solution is institutions and of course we have other people who have said that very clearly and with a lot of wonderful evidence to back it up Elinor Ostrom being at the 00:02:31 top of that list and and her work on common pool resources and contains this fantastic list of sort of key design 00:02:44 elements that have emerged from studying small-scale common pool resource communities and and these are these are factors that tend to make those communities more successful in managing 00:02:56 those resources sustainably so so that's great

      !- mitigating : tragedy of the commons - Elinor Ostrom's design principles - It's often a cooperation problem - it is a social dilemma pitting individual vs collective interest