4,791 Matching Annotations
  1. May 2023
    1. Requesting advice for where to put a related idea to a note I'm currently writing .t3_13gcbj1._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; } Hi! I am new to building a physical ZK. Would appreciate some help.Pictures here: https://imgur.com/a/WvyNVXfI have a section in my ZK about the concept of "knowledge transmission" (4170/7). The below notes are within that section.I am currently writing a note about how you have to earn your understanding... when receiving knowledge / learning from others. (Picture #1)Whilst writing this note, I had an idea that I'm not quite sure belongs on that note itself - and I'm not sure where it belongs. About how you also have to "earn" the sharing of knowledge. (Picture #2)Here are what I think my options are for writing about the idea "you have to earn your sharing of knowledge":Write this idea on my current card. 4170/7/1Write this idea on a new note - as a variant idea of my current note. 4170/7/1aWrite this idea on a new note - as a continuation of my current note. 4170/7/1/1Write this idea on a new note - as a new idea within my "knowledge transmission" branch. 4170/7/2What would you do here?

      reply to u/throwthis_throwthat at https://www.reddit.com/r/antinet/comments/13gcbj1/requesting_advice_for_where_to_put_a_related_idea/

      I don't accept the premise of your question. This doesn't get said often enough to people new to zettelkasten practice: Trust your gut! What does it say? You'll learn through practice that there are no "right" answers to these. Put a number on it, file it, and move on. Practice, practice, practice. You'll be doing this in your sleep soon enough. As long as it's close enough, you'll find it. Save your mental cycles for deeper thoughts than this.

      Asking others for their advice is fine, but it's akin to asking a well-practiced mnemonist what visual image they would use to remember something. Everyone is different and has different experiences and different things that make their memories sticky for them. What works incredibly well for how someone else thinks and the level of importance they give an idea is never as useful or as "true" as how you think about it. Going with your gut is going to help you remember it better and is far likelier to make it easier to find in the future.

    1. My magic trick (having faced a similar dilemma with many lovely notebooks over the years) is to turn to the first double page and write in large lettersDON'T BE AFRAID TO MAKE YOUR MARK UPON LIFE'S PAGE.And just like that the new notebook spell is broken and the pen is free to write again.
    2. I somehow made myself write in it and started with a sentence that I think would make for an excellent essay title some day: "Cheap paper is the perfectionist's salvation."
    1. ’ve been studying notebooks for over a decade and I still haven’t landed on a perfect organization method. I have, however, found the perfect pen: uni-ball signo, .38mm. I discovered them while teaching in Korea in 2008 and haven’t looked back.

      It can't be a good sign that an academic who has spent over a decade studying notebooks and note taking still hasn't found the "perfect" organization method.

    1. Patricia Highsmith | American Author | Good Afternoon | 1978

      Patricia Highsmith talks a bit about her writing process. She talks about her early family life and her current personal life, but doesn't mention her sexuality at all.

      The tail end of the interview mentions the prevalence for murder within one's family. (When did this truism emerge within culture or at least within the crime space?)

    1. It’s great that there’s interest in this stuff. Your articles are inspiring, as is Jillian Hess’s NotesSubstack, team Greene/Holiday/Oppenheimer, and the German scholars who focus on the technology of writing, such as Hektor Haarkötter. But I don’t see this as nostalgia. For me it’s history in service of the present and the future.

      reply to u/atomicnotes at https://www.reddit.com/r/Zettelkasten/comments/13cqnsk/comment/jjkwc05/?utm_source=reddit&utm_medium=web2x&context=3

      Definitely history in service of the present and the future. Too many people are doing some terribly hard work attempting to reinvent wheels which have been around for centuries.

    1. Within the pantheon of types of notes there are: - paraphrasing notes, which one can use to summarize ideas for later recall and review as well as to check one's own knowledge and understanding of what an author has said. - commentary notes, which take the text and create a commentary on them, often as part of having a conversation with the text. These can be seen historically in the Midrashim tradition of commenting on Torah.

      [23:12 - 24:47]


      separately also: - productivity notes - to do lists, reminders of work to be done, often within or as part of a larger complex project

    1. Not everyone values marginalia, said Paul Ruxin, a member of the Caxton Club. “If you think about the traditional view that the book is only about the text,” he said, “then this is kind of foolish, I suppose.”

      A book can't only be about the text, it has to be about the reader's interaction with it and thoughts about it. Without these, the object has no value.

      Annotations are the traces left behind of how one valued a book as they read and interacted with it.

  2. Apr 2023
    1. A writer collective is a set of editorial and financial structures designed to give writers the autonomy and upside that they get from writing alone, and the support and security they get from working for a media company. 

      If the "whole is greater than the sum of its parts" who benefits from the excess value and how is that economically broken up in a fair manner?

    1. Hutchins, Robert M., Mortimer J. Adler, and William Gorman, eds. The Great Ideas: A Syntopicon of Great Books of the Western World, Volume II, Man to World. 1st ed. Vol. 3. 54 vols. The Great Books of the Western World. Chicago, IL: Encyclopædia Britannica, Inc., 1952.

    1. Hutchins, Robert M., Mortimer J. Adler, and William Gorman, eds. The Great Ideas: A Syntopicon of Great Books of the Western World, Volume I, Angel to Love. 1st ed. Vol. 2. 54 vols. Great Books of the Western World. Chicago, IL: Encyclopædia Britannica, Inc., 1952.

    1. The Museum of Modern Art (MoMA) has acquired the MIT Press colophon, designed by Muriel Cooper, as part of its permanent collection. Designed in 1965 and now widely celebrated as a hallmark of modernist design, the iconic logo was abstracted from the letters “mitp” into the barcode-resembling design that stamps the spines of the press’s publications.

      Muriel Cooper, the first design director of the MIT Press and a founding faculty member of MIT's Media Lab, designed the MIT Press colophon in 1965. The iconic colophon has been acquired by The Museum of Modern Art in 2023.

      The commission had originally been offered to Paul Rand (o Eye Bee M logo fame) in 1962, but when he turned down the offer, he suggested they offer it to Cooper.

    1. AnthonyJohn @AnthonyJohn@pkm.socialDo you ever get the feeling that you're in an abusive relationship is note taking apps. I've used then all and in my pursuit for perfection have achieved absolutely nothing. This is the subject of my next long-form essay. subscribe for free at http://notentirelyboring.com to read it first. (And you'll also get a weekly newsletter thats not entirely boring)#PKM #NoteTaking #Obsidian #RoamResearch #Logseq #BearApr 20, 2023, 24:40

      reply to @AnthonyJohn@pkm.social at https://mastodon.social/@AnthonyJohn@pkm.social/110230007393359308

      Perfectionism and Shiny object syndrome are frequently undiagnosed diseases. Are you sure it's not preventing you from building critical mass in one place to actually accomplish your goals? Can't wait to see the essay.

      syndication link

    1. The Incoherence also marked a turning point in Islamic philosophy in its vehement rejections of Aristotle and Plato.

      The Incoherence of the Philosophers by al-Ghazali marks a dramatic turn in Islamic philosophy away from Aristotle and Plato which had been followed by previous Arab philosophers like Avicenna and al-Farabi.

    2. the Tahāfut al-Falāsifa ("Incoherence of the Philosophers") is a landmark in the history of philosophy, as it advances the critique of Aristotelian science developed later in 14th-century Europe.[35]
    1. “I wrote 86 episodes of ‘The West Wing,’ and every single time I finished one, I’d be happy for five minutes before it just meant that I haven’t started the next one yet, and I never thought I would be able to write the next one. Ever.”

      I'm reminded a bit of Dale Keiger's mention of Mark Strand having this same feeling after writing a poem.

      https://hypothes.is/a/e8L5wuJlEe29ii_FcRhu4g

    2. For many people, “Camelot” is more familiar as a metaphor than as a musical — it depicts a noble effort to create a just society, often associated with the Kennedy administration, because Jacqueline Kennedy, in an interview shortly after President John F. Kennedy’s assassination, mentioned her husband’s fondness for the show, and quoted a final lyric: “Don’t let it be forgot, that once there was a spot, for one brief shining moment, that was known as Camelot.”

      The Kennedy administration became culturally associated with Camelot because Jacqueline Kennedy mentioned her husband's affinity for the show in an interview with Theodore H. White for LIFE Magazine following his death and quoted the show's closing lyric: “Don’t let it be forgot, that once there was a spot, for one brief shining moment, that was known as Camelot.”


      Somewhat curious that there's T. H. White of The Once and Future King and a separate Theodore H. White who interviewed Jackie Kennedy following her husband's death with mentions of Camelot.

    1. Mills, C. Wright. “On Intellectual Craftsmanship (1952).” Society 17, no. 2 (January 1, 1980): 63–70. https://doi.org/10.1007/BF02700062.

      Cross reference published version from 1959, 1980: https://hypothes.is/a/7NmPckD4Ee2-r1NbihZN2A

      Read on 2022-10-01 14:10

      annotation target: urn:x-pdf:0138200b4bfcde2757a137d61cd65cb8

    1. From this striving, otherwise than in the case of the intellectuals, there results also another statement of the problem, and new perspectives are opened. In this way conceptions are formed regarding the regulation of the mutual relations of human beings in social production, conceptions which to the intellectual elements appear incomprehensible and which they declare to be utopian and unrealizable. But these conceptions have already unfolded a powerful force in the revolutionary uprisings of the wage-workers, of the modern proletarians. This force was shown first on a major scale in the Paris Commune, which sought to overcome the centralized authority of the State through the self-administration of the communes. It was the cause also of Marx’s giving up his idea (expressed in the Communist Manifesto) that state economy would lead to the disappearance of class society. In the workers’ and soldiers’ councils of the Russian and German revolutions of 1917-23, it arose once more to a mighty and at times all-mastering power. And in future no proletarian-revolutionary movement is conceivable in which it will not play a more and more prominent and finally all-mastering role. It is the self-activity of the broad working masses which manifests itself in the workers’ councils. Here is nothing utopian any longer; it is actual reality. In the workers’ councils the proletariat has shaped the organizational form in which it conducts its struggle for liberation.
    1. Nonetheless, there remains still an unbalanced contradiction between on one hand Marx's characterization of the Paris Commune as the finally discovered "political form" for accomplishing the economic and social self-liberation of the working class and, on the other hand, his emphasis at the same time that the suitability of the commune for this purpose rests mainly on its formlessness; that is, on its indeterminateness and openness to multiple interpretations. It appears there is only one point at which Marx's position is perfectly clear and to which he professed at this time under the influence of certain political theories he had in the meantime come up against and which were incorporated in this original political concept-and not least under the practical impression of the enormous experience of the Paris Commune itself. While in the Communist Manifesto of 1847-48 and likewise in the Inaugural Address to the International Workers' Association in 1864, he still had only spoken of the necessity “for the proletariat to conquer political power” now the experiences of the Paris Commune provided him with the proof that "the working class can not simply appropriate the ready-made state machinery and put it into motion for its own purposes, but it must smash the existing bourgeois state machinery in a revolutionary way." This sentence has since been regarded as an essential main proposition and core of the whole political theory of Marxism, especially since in 1917 Lenin at once theoretically restored the unadulterated Marxian theory of the state in his work "State and Revolution" and practically realized it through carrying through the October Revolution as its executor. But obviously nothing positive is at all yet said about the formal character of the new revolutionary supreme state power of the proletariat with the merely negative determination that the state power cannot simply "appropriate the state machinery" of the previous bourgeois state "for the working class and set it in motion for their own purposes." So we must ask: for which reasons does the "Commune" in its particular, determinate form represent the finally discovered political form of government for the working class, as Marx puts it in his Civil War, and as Engels characterizes it once more at great length in his introduction to the third edition of the Civil War twenty years later? Whatever gave Marx and Engels, those fiery admirers of the centralized system of revolutionary bourgeois dictatorship realized by the great French Revolution, the idea to regard precisely the "Commune" as the "political form" of the revolutionary dictatorship of the proletariat, when it appeared to be the complete opposite to that system?
    1. help with shadowed lettering

      In using a typewriter, "shadowed" letters can be remedied by using quicker, short keystrokes. Or as William Forrester said, "Punch the keys for God's sake!"

      Of course it also goes without saying that one should also use a backing sheet which will also help the longevity of the platen.

    1. Collection of Index Card Boxes (Zettelkästen) Aby Warburg’s collection of index cards (III.2.1.ZK), containing notes, bibliographical references, printed material and letters, was compiled throughout the scholar’s life. Ninety-six boxes survive, each containing between 200 and 800 individually numbered index cards. Cardboard dividers and envelopes group these index cards into thematic sections. The online catalogue reproduces the structure of the dividers and sub-dividers with their original titles in German and consists of about 3,200 items. Since the titles are transcribed (and not translated into English) you can only search for words in the original German.

      https://wi-calm.sas.ac.uk/CalmView/Aboutcatalogue.aspx

      Aby Warburg's extant zettelkasten at the Warburg Institute's Archive consists of ninety-six surviving boxes which contain between 200-800 individually numbered index cards. Dividers and envelopes are used within the boxes to separate the cards into thematic sections.

      The digitized version is transcribed in the original German and is not available translated into English (at least as of 2023). The digitized version maintains the structure of the dividers and consists of only about 3,200 items.

    1. Aby Warburg: Metamorphosis and Memory. Documentary, Biography, 2016. https://www.kanopy.com/en/lapl/video/5913764.

      Written, Directed and Produced by Judith Wechsler<br /> Wechsler2016

      sepia image of Warburg looking out over a city next to a hill with the movie title superimposed at the top

    2. We know, from the first generation of users,55:26 a person like Frances Yates,55:27 who have been writing about and speaking about later on,55:32 how much the structure of the library55:35 has helped them in defining their topics,55:38 and basically in their research,55:40 and how inspirational it was,

      Frances Yates has apparently indicated how influential Aby Warburg's library and its structure was on her work and research.


      direct reference for this?

    1. one must also submit to the discipline provided by imitationand practice.

      Too many zettelkasten aspirants only want the presupposed "rules" for keeping one or are interested in imitating one or another examples. Few have interest in the actual day to day practice and these are often the most adept. Of course the downside of learning some of the pieces online leaves the learner with some (often broken) subset of rules and one or two examples (often only theoretical) and then wonder why their actual practice is left so wanting.

      link to https://hypothes.is/a/ZeZEgNm8Ee2woUds5QzgOw

    1. QuickBooks Error 3371 is a common error that users face while using QuickBooks. This error usually occurs when the user is trying to open QuickBooks or restore a backup. This error can be caused by many factors such as damaged or missing files, corrupt data, or even malware. The good news is that this error can be fixed easily by following some simple steps. In this article, we will show you how to fix QuickBooks Error 3371 and get your QuickBooks running again.

    1. Frank Capra
    2. TheSyntopicon invites the reader to make on the set whatever demands arisefrom his own problems and interests. It is constructed to enable the reader,nomatter what the stages of his reading in other ways, to find that part of theGreat Conversation in which any topic that interests him is being discussed.

      While the Syntopicon ultimately appears in book form, one must recall that it started life as a paper slip-based card index (Life v24, issue 4, 1948). This index can be queried in some of the ways one might have queried a library card catalog or more specifically the way in which Niklas Luhmann indicated that he queried his zettelkasten (Luhmann,1981). Unlike a library card catalog, The Syntopicon would not only provide a variety of entry places within the Western canon to begin their search for answers, but would provide specific page numbers and passages rather than references to entire books.

      The Syntopicon invites the reader to make on the set whatever demands arise from his own problems and interests. It is constructed to enable the reader, no matter what the stages of his reading in other ways, to find that part of the Great Conversation in which any topic that interests him is being discussed. (p. 85)

      While the search space for the Syntopicon wasn't as large as the corpus covered by larger search engines of the 21st century, the work that went into making it and the depth and focus of the sources make it a much more valuable search tool from a humanistic perspective. This work and value can also be seen in a personal zettelkasten. Some of the value appears in the form of having previously built a store of contextualized knowledge, particularly in cases where some ideas have been forgotten or not easily called to mind, which serves as a context ratchet upon which to continue exploring and building.

  3. books.google.com books.google.com
    1. Two page spread of Life Magazine article with the title "The 102 Great Ideas" featuring a photo of 26 people behind 102 card indexes with categorized topical labels from Angel to Will.

    2. LIFE. “The 102 Great Ideas: Scholars Complete a Monumental Catalog.” January 26, 1948. https://books.google.com/books?id=p0gEAAAAMBAJ&pg=PA92&source=gbs_toc_r&cad=2#v=onepage&q&f=false. Google Books.

      Provides an small example of "the great conversation" on the equality of men and women.

    3. Amidst a number of very gendered advertisements in issue 4 of volume 24 of LIFE magazine from 1948 is a short piece on the pending release of The Encyclopædia Britannica's Great Books of the Western World.

      The piece starts out talking about the 432 classical works written by 71 men and highlights the fact that "Woman, not a main idea, is included [with] in [the topical category] Family Man and Love." The piece goes on by way of example of the work to excerpt portions on Idea number 51: "Man". To show the flexibility of the included Syntopicon categorization they elaborate with 15 excerpted passages from authors from Plato to Freud on Idea 51, subdivision 6b: "Men and Women: their equality or inequality".

      It provides a fantastic mini-study on the emerging conversation on gender studies as seen in a mainstream magazine in 1948.


      Were there any follow up letters to the editor on this topic in subsequent issues? How was this broader piece received with respect to the idea of gender at the time?

    4. A staff of at least 26 created the underlying index that would lay at the heart of the Great Books of the Western World which was prepared in a rented old fraternity house on the University of Chicago campus. (p. 93)

    1. Given deep inequalities, this, and deploying zero-carbon infrastructure, is only possible by re-allocating society’s productive capacity away from enabling the private luxury of a few and austerity for everyone else, and towards wider public prosperity and private sufficiency.

      In Other Words - our present economic distribution must be flipped going forward - That minority of elites that enjoy high wealth/high carbon emissions - must now dramatically reduce emissions - so that the disenfranchised people of the world have to a chance - of building up their lives towards acceptable levels of well-being

    1. Oakeshott saw educationas part of the ‘conversation of mankind’, wherein teachers induct their studentsinto that conversation by teaching them how to participate in the dialogue—howto hear the ‘voices’ of previous generations while cultivating their own uniquevoices.

      How did Michael Oakeshott's philosophy overlap with the idea of the 'Great Conversation' or 20th century movement of Adler's Great Books of the Western World.

      How does it influence the idea of "having conversations with the text" in the annotation space?

    2. Samuel Butler had made the phrase ‘Spare the rod and spoil the child’immortal in his satirical poem Hudibras.

      While the original proverb appears in King James Version of the Bible, Book of Proverbs 13:24, the satirical poem Hudibras is the first appearance of the quote and popularized the aphorism "spare the rod and spoil the child".

      https://en.wikipedia.org/wiki/Hudibras

      https://en.wiktionary.org/wiki/spare_the_rod_and_spoil_the_child

      syndication link: https://en.wikipedia.org/w/index.php?title=Hudibras&oldid=1148518740

    1. So what does a conscious universe have to do with AI and existential risk? It all comes back to whether our primary orientation is around quantity, or around quality. An understanding of reality that recognises consciousness as fundamental views the quality of your experience as equal to, or greater than, what can be quantified.Orienting toward quality, toward the experience of being alive, can radically change how we build technology, how we approach complex problems, and how we treat one another.

      Key finding Paraphrase - So what does a conscious universe have to do with AI and existential risk? - It all comes back to whether our primary orientation is around - quantity, or around - quality. - An understanding of reality - that recognises consciousness as fundamental - views the quality of your experience as - equal to, - or greater than, - what can be quantified.

      • Orienting toward quality,
        • toward the experience of being alive,
      • can radically change
        • how we build technology,
        • how we approach complex problems,
        • and how we treat one another.

      Quote - metaphysics of quality - would open the door for ways of knowing made secondary by physicalism

      Author - Robert Persig - Zen and the Art of Motorcycle Maintenance // - When we elevate the quality of each our experience - we elevate the life of each individual - and recognize each individual life as sacred - we each matter - The measurable is also the limited - whilst the immeasurable and directly felt is the infinite - Our finite world that all technology is built upon - is itself built on the raw material of the infinite

      //

    1. will fail to give them credit for brilliant talents and excellent dispositions.

      I am confused on who Frederick Douglas referred to as the people who will fail to give these women credit for brilliant talents and excelent dispositons. Was he talking about the audience at the convention or was he talking about people in the general population?

    2. Among these was a declaration of sentiments, to be regarded as the basis of a grand movement for attaining all the civil, social, political and religious rights of woman.

      What were these sentiments? I am curious about how they constructed and pushed forth with their views and points. Fedrick Douglas mentioned that some of these women read their greivances; I have a question for these women. Were any of the sentiments more important than the others, and why?

    3. Many who have at last made the discovery that negroes have some rights as well as other members of the human family, have yet to be convinced that woman is entitled to any.

      So basically a black woman had to fight for her rights because she is black AND because she is a woman? A black woman had two barriers that held them from being treated like a decent human being, and not one or the other. Of course there were other circumstances and disadvantages but race and gender were big at this time.

    1. Based on yesterday's discussion at Dan Allosso's Book Club, we don't include defense spending into the consumer price index for calculating inflation or other market indicators. What other things (communal goods) aren't included into these measures, but which potentially should be to take into account the balance of governmental spending versus individual spending. It seems unfair that individual sectors, particularly those like defense contracting which are capitalistic in nature, but which are living on governmental rent extraction, should be free from the vagaries of inflation?

      Throwing them into the basket may create broader stability for the broader system and act as a brake via feedback mechanisms which would push those corporations to work for the broader economic good, particularly when they're taking such a large piece of the overall pie.

      Similarly how might we adjust corporate tax rates with respect to the level of inflation to prevent corporate price gouging during times of inflation which seems to be seen in the current 2023 economic climate. Workers have seen some small gains in salary since the pandemic, but inflationary pressures have dramatically eaten into these taking the gains and then some back into corporate coffers. The FED can increase interest rates to effect some change, but this doesn't change corporate price gouging in any way, tax or other policies will be necessary to do this.

    1. Mental Health State of the World report published by Sapien Labs’ Mental Health Million Project suggests that over recent years we appear to be crossing a global tipping point.

      Annotate this report

  4. Mar 2023
    1. he decimation of the existing incentive models for internet creators and communities (as flawed as they are) is not a bug: it’s a feature

      replacing the incentives to share on the open web are not a mere by-effect of it being abstracted away by generative AI, but an aimed for effect. As it may push people to seek the gains of sharing elsewhere, i.e. enclosed web3 services.

    1. Die schiere Menge sprengt die Möglichkeiten der Buchpublikation, die komplexe, vieldimensionale Struktur einer vernetzten Informationsbasis ist im Druck nicht nachzubilden, und schließlich fügt sich die Dynamik eines stetig wachsenden und auch stetig zu korrigierenden Materials nicht in den starren Rhythmus der Buchproduktion, in der jede erweiterte und korrigierte Neuauflage mit unübersehbarem Aufwand verbunden ist. Eine Buchpublikation könnte stets nur die Momentaufnahme einer solchen Datenbank, reduziert auf eine bestimmte Perspektive, bieten. Auch das kann hin und wieder sehr nützlich sein, aber dadurch wird das Problem der Publikation des Gesamtmaterials nicht gelöst.

      Google translation:

      The sheer quantity exceeds the possibilities of book publication, the complex, multidimensional structure of a networked information base cannot be reproduced in print, and finally the dynamic of a constantly growing and constantly correcting material does not fit into the rigid rhythm of book production, in which each expanded and corrected new edition is associated with an incalculable amount of effort. A book publication could only offer a snapshot of such a database, reduced to a specific perspective. This too can be very useful from time to time, but it does not solve the problem of publishing the entire material.


      While the writing criticism of "dumping out one's zettelkasten" into a paper, journal article, chapter, book, etc. has been reasonably frequent in the 20th century, often as a means of attempting to create a linear book-bound context in a local neighborhood of ideas, are there other more complex networks of ideas which we're not communicating because they don't neatly fit into linear narrative forms? Is it possible that there is a non-linear form(s) based on network theory in which more complex ideas ought to better be embedded for understanding?

      Some of Niklas Luhmann's writing may show some of this complexity and local or even regional circularity, but perhaps it's a necessary means of communication to get these ideas across as they can't be placed into linear forms.

      One can analogize this to Lie groups and algebras in which our reading and thinking experiences are limited only to local regions which appear on smaller scales to be Euclidean, when, in fact, looking at larger portions of the region become dramatically non-Euclidean. How are we to appropriately relate these more complex ideas?

      What are the second and third order effects of this phenomenon?

      An example of this sort of non-linear examination can be seen in attempting to translate the complexity inherent in the Wb (Wörterbuch der ägyptischen Sprache) into a simple, linear dictionary of the Egyptian language. While the simplicity can be handy on one level, the complexity of transforming the entirety of the complexity of the network of potential meanings is tremendously difficult.

    1. tilma,

      If you have not read about the Tilma, I highly suggest you do so. It is truly amazing and many organizations have researched it. NASA had conducted studies on it that they claimed broke certain laws of science. Likewise, as a child I remember stories of how during a series of civil strife in Mexico, a hand grenade was thrown in the church it resides in. Everything was destroyed, but it. The reflection of Juan Diego in the eye of The Blessed Virgin Mary is un-replicable, among others that I have probably forgotten.

    2. summon a priest…

      The use of Priests, v.s. Pastors is a common theme seen in the textbook in later chapters. Protestants (which is the perspective we see the most given that the US formed out of British control) use pastors, which for many, but not all denominations serve as a sort of coach and for lack of a better term "qualified teacher". They assist in interpreting scripture, head services, but don't possess any position or power that separates them from the laity. In Catholic theology, Priests are not only an authority in our church, but have the ability to say Mass, administer The Holy Eucharist, hear confession, give The Last Rites etc.

    3. there appeared the drawing of the precious Image of the ever-virgin Holy Mary, Mother of God, in the manner as she is today kept in the temple at Tepeyacac, which is named Guadalupe…

      This ties into some of the "arguments" that we see in later chapters from Protestants cast upon Catholics. Many, but not all Protestants (Typically those who practice a sort of High Church Protestantism) dislike the use of icons, as they are seen as a sort of superstition. Catholics on the other hand, use them as a form of visual aid in worship and a sign of reverence.

    4. Mexico City.

      Of course the Spanish had renamed the city of Tenochtitlan to Mexico City. This entire story takes place around this region post Spanish occupation.

    5. first published in Nahuatl by Luis Lasso de la Vega in 1649.

      The actual apparitions happened in December of 1531. Obviously, the translations of this would take a while, especially with limited printing capabilities to fully publish it.

    6. Cuauhtlatoatzin was one of the first Aztec men to convert to Christianity after the Spanish invasion. Renamed as Juan Diego, he soon thereafter reported an appearance of the Virgin Mary called the Virgin of Guadalupe. This apparition became an important symbol for a new native Christianity.

      Spanish conversions up until this point had been mixed as far as success. Many individuals still held onto their old cultures and beliefs. As such, Catholic missionaries had reached a sort of roadblock in converting through peaceful means.

    7. she sent him to Mexico, to see the bishop, to build her a house in Tepeyacac.

      This connects to the course material in that we see the growth of Catholicism in Mexico. These native individuals down the line, along with Spanish influence would help shape the southwest of our country and the cultures they bring. Likewise, these advances served as points of contention for Anglo Protestant settlers in the coming centuries.

    8. that she would properly be named, and known as the blessed Image, the ever-virgin Holy Mary of Guadalupe.

      Our Lady of Guadalupe was pivotal in the conversion of the Native Aztec people to Catholicism. She appeared in the garbs of the natives and spoke to a native and a peasant as well. Her apparition was meant as a means to incorporate the individuals of this new exotic world, with the traditions and faith of the old.

    9. you the most humble of my son, that I am the ever virgin Holy Mary, Mother of the True God for whom we live, of the Creator of all things, Lord of heaven and the earth.

      Humility within Catholicism is one of the most important key elements of the faith. This is especially true with Our Most Holy Virgin, whose entire life was dedicated to humility and complete obedience to the will of God. For the Virgin herself to commend you on this would be very remarkable.

    10. her garments were shining like the sun

      This while seemingly unimportant is actually very important. Within most Marian Apparitions, bright light or the Sun in some cases are commonplace. At Our Lady of Fatima we see what is referred to as the Miracle of The Sun and here, her garments shine with a sunlike aura. Christ's power and love is often depicted as the sun, this is to say her presence and herself are glowing with the love/power of Christ.

    11. Tepeyac

      I wonder what the meaning of this word in English is? As for what this is, this is the site in which Juan Diego was met with the Blessed Virgin Mary.

    12. Cuauhtlatoatzin

      The original name of Juan Diego before his renaming.

    1. ‘the ratchet effect’

      New term for me - the Ratchet effect! - equivalent to CCE - A ratchet is a device with angled teeth that allows a bar or cog to move in one direction only. Here, it is a metaphor for the accumulation of increasingly effective modifications without reverting back to prior, less effective states.

    1. Table 1. Interrelationship of wealth and emissions per capita.
      • Table
        • Interrelationship of wealth and emissions per capita. //
      • It is clear that we have an urgent need
      • to bend the curve of emissions of elites
    1. Watts, Charles J. The Cost of Production. Muskegon, MI: The Shaw-Walker Company, 1902. http://archive.org/details/costproduction01wattgoog.

      Short book on managing manufacturing costs. Not too much of an advertisement for Shaw-Walker manufactured goods (files, file management, filing cabinets, etc.). Only 64 pages are the primary content and the balance (about half) are advertisements.

      Given the publication date of 1902, this would have preceded the publication of System Magazine which began in 1903. This may have then been a prototype version of an early business magazine, but with a single author, no real editorial, and only one article.

      Presumably it may also have served the marketing interests of Shaw-Walker as a marketing piece as well.


      Tangentially, I'm a bit intrigued by the "Mr. Morse" mentioned on page 109 who is being touted as an in-house consultant for Shaw-Walker.... Is this the same Frank Morse who broke off to form the Browne-Morse Co.? (very likely)

      see: see also: https://hypothes.is/a/Sp8s4sprEe24jitvkjkxzA for a snippet on Frank Morse.

    1. introduce professor quinn 00:01:13 sabodian he's the author of the book globalists the end of empire and the birth of neoliberalism where he traces ideas unusual lesser examined ideas about the origins 00:01:26 of neoliberalism right back to the breakup of the austro-hungarian empire and to strands of thought that um maybe are slightly unexpected was published by 00:01:38 harvard university press in 2018 and offers an enormous amount of insight into the variety of ideas that we call neoliberalism in our current era

      Quinn Slobodian - in his book "Globalists" traces roots of neoliberalism - back to the breakup of the Austro-Hungarian empire

    1. We now take an opinionated stance on which second factor you should set up first – you'll no longer be asked to choose between SMS or setting up an authenticator app (known as TOTP), and instead see the TOTP setup screen immediately when first setting up 2FA.
    1. I find that last claim highly unlikely. If you walk through a bog, you get bogged down. That's where the phrase comes from, Magnus.

      In re: Last lines of: https://www.nb.admin.ch/snl/en/home/about-us/sla/insights-outlooks/einsichten---aussichten-2012/aus-dem-nachlass-von-james-peter-zollinger.html

      Google translate does a reasonable job on translating it as 'getting bogged down' but the original sich ‹verzettelt› would mean roughly to "get lost in the slips", perhaps in a way similar to Anatole France's novel Penguin Island (L’Île des Pingouins. Calmann-Lévy, 1908) but without the storm or the death.

      A native and bi-lingual German speaker might be better at explaining it, but this is a useful explanation of the prefix (sich) ver- : https://yourdailygerman.com/german-prefix-ver-meaning/

      • Title: Buddhism and Money: The Repression of Emptiness Today
      • Author: David Loy

      David Loy explains how - the denial of ego-self, also known as anatma - becomes the root of a persistent sense of lack - as self-consciousness continues to try to ground itself, reify itself and make itself real - while all the meanwhile it is a compelling mental construction

      A good paper on the role (non-rational) relational ritual can play to help us out of the current polycrisis is given here: https://hyp.is/go?url=https%3A%2F%2Fbrill.com%2Fview%2Fjournals%2Fwo%2F25%2F2%2Farticle-p113_1.xml%3Flanguage%3Den&group=world

    1. It has been suggested that - the human species may be undergoing an evolutionary transition in individuality (ETI).

      there is disagreement about - how to apply the ETI framework to our species - and whether culture is implicated - as either cause or consequence.

      Long-term gene–culture coevolution (GCC) i- s - also poorly understood.

      argued that - culture steers human evolution,

      Others proposed - genes hold culture on a leash.

      After review of the literature and evidence on long-term GCC in humans - emerge a set of common themes. - First, culture appears to hold greater adaptive potential than genetic inheritance - and is probably driving human evolution. - The evolutionary impact of culture occurs - mainly through culturally organized groups, - which have come to dominate human affairs in recent millennia. - Second, the role of culture appears to be growing, - increasingly bypassing genetic evolution and weakening genetic adaptive potential. -Taken together, these findings suggest that human long-term GCC is characterized by - an evolutionary transition in inheritance - from genes to culture - which entails a transition in individuality (from genetic individual to cultural group). Research on GCC should focus on the possibility of - an ongoing transition in the human inheritance system.

    1. Sam Charter’s LP anthology on Folkways, The Country Blues. This opened up a rabbit hole that still has no end. The LP was meant as a supplement to Charter’s book of the same name, although I didn’t read the book until much later. I first heard the album cold, with no historical context or biographical information. The music was stunning. ‘Careless Love’ by Lonnie Johnson I played over and over again. To this day I love Lonnie Johnson. There was ‘Fixin’ To Die’ by Bukka White and ‘Statesboro Blues’ by Blind Willie McTell. Masterpieces! These performances knocked my socks off. And Gus Cannon’s ‘Walk Right In’—I remembered that as a radio hit by the Rooftop Singers, only this was a thousand times better. The Country Blues anthology gave me an appetite to hear more of this stuff, and to find out more about these musicians.
    1. Sue Hart, commissioning editor at Hodder and Stoughton, was "pretty pleased" when, in the months that followed a BBC2 broadcast about Thomas, she managed to persuade him to distil his magic on to a series of cassettes and CDs.

      Sue Hart at Hodder & Stoughton was able to persuade Michel Thomas to create a series of language courses on cassettes and CDs following his BBC2 broadcast of The Language Master.

    1. My Ten Years With Michel Thomas - Dr. Harold Goodman

      https://youtu.be/askAFNzI9Rc

      Michel Thomas taught languages conversationally in both languages by creating absolutely no pressure or worry and always keeping students in the "now".

      Find:<br /> Kaplan, Howard. “The Language Master.” The Jerusalem Report, August 11, 1994.

      Watch:<br /> “The Language Master.” 1:33 : 1, color. London, UK: BBC 2, March 23, 1997. https://www.youtube.com/watch?v=O0w_uYPAQic.

    1. No, I know. And it's - you know, I started making this movie because it was a way for me to explore all of these complicated feelings that I had and explore these questions that I had about, what was the ethical thing to do? And when I started making the film, I told my family about it. I said, you know, is it OK that I'm going to make this film? It might be out in the world. And I don't think any of us thought how big the film would get, you know, the reach that it would have. And in some ways, this is a very Chinese thing, at least for my family. It feels very specific to my parents, which is that they always want to underplay things because they don't want to jinx it. And so when I told them I was, you know, hired by this company - we were going to write the script - and they said, well, you've written scripts before that have not gone anywhere, so let's not get ahead of ourselves. You know, if they're paying you, just write the script. Pay your rent. You know, good for you.

      Lulu Wang talks about her family's reactions when they knew that she was shooting this movie, a story based on her real family story.

    1. Ollendorff's name is used as an epithet in H.G. Wells' The Island of Doctor Moreau:[10] "Yesterday he bled and wept," said the Satyr. "You never bleed nor weep. The Master does not bleed or weep." "Ollendorffian beggar!" said Montgomery, "you'll bleed and weep if you don't look out!"
    1. hese challenges demand an ethos not of technologicalcleverness, but of social prudence, of acting with humility and cautionwhen confronted by risk and uncertainty. The French philosopherHans Jonas calls this the “imperative of responsibility.”

      // - see also Kevin Anderson's presentation on "The Ostrich and the Phoenix" - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=ostrich+and+the+phoenix - humans opt for the just-in-time techno path because we can "kick the can down the road" and procastinate and allow the next generation deal with the problem - As Anderson shows, there isn't enough time for renewable energy to scale to make a difference in the short term and the difficult social problem of massive social behavior change is unfortunately the best way to solve the problem - the allure of technology is that it can fix any problem - the reality is that last generation's technology is unfortunately often the source of this generation's problems - technology not only produces progress, but the unintended consequences produce progress traps which become the inspiration for new technology in an endless cycle of self-created problems giving rise to avoidable solutions

    1. Adams, Henry. The Education of Henry Adams: An Autobiography. Edited by Ira B. Nadel. 1907. Reprint, Oxford: Oxford University Press, 1999.

      annotation target: url: urn:x-pdf:36c954cb79cc117f8dbeff1351049bda

    1. In 1886, during a lecture on the "pleasure of reading," the British scientist, politician, and man of letters John Lubbock spoke of his wish for "a list of a hundred good books"; in the absence of such, he offered his own selection.
    1. In a postwar world in which educational self-improvement seemed within everyone’s reach, the Great Books could be presented as an item of intellectual furniture, rather like their prototype, the Encyclopedia Britannica (which also backed the project).

      the phrase "intellectual furniture" is sort of painful here...

      • Title
        • Impacts of meeting minimum access on critical earth systems amidst the Great Inequality
      • Abstract
      • Paraphrase

        • The Sustainable Development Goals aim to improve access to resources and services, reduce environmental degradation, eradicate poverty and reduce inequality.
        • However, the magnitude of the environmental burden that would arise from meeting the needs of the poorest is under debate—especially when compared to much larger burdens from the rich.
        • The ‘Great Acceleration’ of human impacts was also accompanied by a ‘Great Inequality’ in using and damaging the environment.
        • To correct the great inequality, the authors define ‘just access’ to minimum energy, water, food and infrastructure.
        • The penality incurred for achieving just access in 2018, with existing inequalities, technologies and behaviours, would have produced 2–26% additional impacts on the Earth’s natural systems of climate, water, land and nutrients—thus further crossing planetary boundaries.
        • These hypothetical impacts, caused by about a third of humanity, equalled those caused by the wealthiest 1–4%.
        • Technological and behavioural changes thus far, while important, did not deliver just access within a stable Earth system.
        • Achieving these goals therefore calls for a radical redistribution of resources.
      • Comment

    1. This is the Deluxe edition of the Great Books of the Western World. There are three versions of the set. the least expensive was cloth-bound. That was the original version published in 1952. In the 1970's a tan edition was issued that was more expensive. The problem is that the binding tends to chip and crack unless it was kept in a dark, refrigerated closet. This set, which is half bound in black Fabricoid (imitation Morocco leather) and half in cloth was the most expensive of the three, costing upwards of $1800 in the mid-Eighties, and the most durable with gilt tops.

      1952, 1970s, 1980s editions and their differences.

    1. In the new collection, The Good It Promises, The Harm It Does, activists and scholars address the deeper problems that EA poses to social justice efforts. Even when EA is pursued with what appears to be integrity, it damages social movements by asserting that it has top-down answers to complex, local problems, and promises to fund grass-roots organizations only if they can prove that they are effective on EA’s terms.
    1. Ytterhögern har genom Sverigedemokraterna reellt politiskt inflytande medan de mer radikala grupperna, som den här rapporten berör, hoppas kunna rida på vågen av ett hårdnat samtalsklimat där deras idéer inte uppfattas som lika extrema som tidigare.
    2. För första gången i efterkrigstid har den rasideologiska miljön en realistisk chans att påverka det politiska och det offentliga samtalet. Genom att pressa på Sverigedemokraterna – som i sin tur behöver positionera sig som det mest radikala alternativet i exempelvis migrationsfrågor – så kan den politiska spelplanen öppnas för extremhögerns idéer och policy. Det ingjuter hopp och självförtroende i en rörelse som annars haft svårt att mobilisera sina anhängare.
    3. Avståndet mellan den rasideologiska miljön och SD minskar.

      'The divide between the race–ideological environment and the Sweden Democrats is narrowing.'

    4. När den par-lamentariska vägen är stängd för extremhögern återstår att fort-sätta opinionsbilda och försöka påverka Sverigedemokraterna.
  5. Feb 2023
    1. optimization-procrastination trap is related to shiny object syndrome - the idea of tweaking one's system constantly

      perfect tool trap - guess what? there isn't one

    2. "Personal knowledge management is an aid to your work, not the work itself." —Sam Matla #

      This is entirely dependent on what and how you're doing it. If you're actively reading and annotating, and placing it somewhere, then that is the work, just in small progressive steps.

      He needs to be more specific about what he means by "personal knowledge management" as a definition of something.

    1. For years inventions have extended man's physical powers rather than the powers of his mind.
    1. One online company, Books by the Foot, offers to ‘curate a library that matches both your personality and your space’, promising to provide books ‘based on colour, binding, subject, size, height, and more to create a collection that looks great’.
    1. “...the universe is individuating (in and through each of us) as the individual is universalising.”
      • Jan Smuts quote
        • the universe is individuating (in and through each of us)
        • as the individual is universalising.”
          • from his book "Holism and Evolution
    1. )he whole is not resolvable into parts & putting together parts will not producewholes or account for their character and behaviour

      the whole is NOT the sum of its parts!

    1. Morten will talk about the 00:02:49 severing that occurred he says during the Agricultural Revolution and that this this trauma of the severing continues to repeat itself even in our 00:03:03 own day and age

      = Definition = the severing - began during the agricultural revolution and continued today

    1. Sobre Se pesquisar aqui e em outras plataformas, achará bastante conteúdo interessante. Se considerar que vale a pena pode me seguir em vários locais (links abaixo), estou produzindo material que considero útil em outros lugares mais adequados, inclusive farei algo que muitos pedem para aprender programar corretamente. Me segue para ficar sabendo quando rolar.

      19022023 230626 1-050 R15. SL<br /> o Lido

      o The Best!

    1. the birth of Athena from his head and suggests possibleinterpretations of these episodes

      I'll bet there's no mention that this is useful because it's an incredibly memorable image!

    2. Vandiver, Elizabeth. Classical Mythology. Audible (streaming audio). Vol. 243. The Great Courses: Western Literature. Chantilly, VA: The Teaching Company, 2013.


      Vandiver, Elizabeth. “Classical Mythology: Course Guidebook.” The Teaching Company, 2013. https://www.thegreatcourses.com/courses/classical-mythology.

    1. De UvA gaat voorlopig geen nieuwe onderzoekssamenwerkingen met Shell of soortgelijke bedrijven aan.

      UvA gaat voorlopig geen nieuwe onderzoekssamenwerkingen met Shell of soorgelijke bedrijven aan.

    1. TikTok offers an online resource center for creators seeking to learn more about its recommendation systems, and has opened multiple transparency and accountability centers where guests can learn how the app’s algorithm operates.

      There seems to be a number of issues with the positive and negative feedback systems these social media companies are trying to create. What are they really measuring? The either aren't measuring well or aren't designing well (or both?)...

    2. Could it be the sift from person to person (known in both directions) to massive broadcast that is driving issues with content moderation. When it's person to person, one can simply choose not to interact and put the person beyond their individual pale. This sort of shunning is much harder to do with larger mass publics at scale in broadcast mode.

      How can bringing content moderation back down to the neighborhood scale help in the broadcast model?

    1. Und doch fand er darin nie das, was er eigentlich suchte, sondern etwas Neues, Überraschendes.

      google translate:

      And yet he never found what he was actually looking for, but something new and surprising.

      While you'll only find in your zettelkasten exactly what you placed there, you may be surprised to find more than you expected.

    1. “How to Write a Thesis,” then, isn’t just about fulfilling a degree requirement. It’s also about engaging difference and attempting a project that is seemingly impossible, humbly reckoning with “the knowledge that anyone can teach us something.” It models a kind of self-actualization, a belief in the integrity of one’s own voice.
    1. both evolution and learning must fit the same 00:10:33 formal regularities or so-called laws how does an organism know how to evolve okay so there must be some sort of process that requires that 00:10:46 it be unseen otherwise what you would have is the organism continuing to do what it does with its familiarness
      • = key insight
      • evolution is about change
      • when a species repeats known patterns, it sustains itself but it can never evolve
      • to evolve, the unseen must play a role
    1. And a theory of "multilayered social worlds", when fully developed, can be a helpful tool in understanding why, in modern Europe, certain phenomena became common enough to catch the attention of physicians, scientists, artists and philosophers. In a current unpublished work, STP suggests that, if the logic of affinity is properly conceptualized, both in terms of its essentially paraconsistent properties as a social logic and in terms of its historical presentation throughout very different societies, one arrives at the conclusion that modern families – in the sense of nuclear familiar units composed of heterossexual parents and their children – do not logically form a basic "atom of kinship" in Levi-Strauss' sense. That is, in modern capitalist societies, the logic of affinity is not composed in such a way as to form a world of its own, it has little synthetic power. In fact, the logic of affinity is most consistent within capitalist worlds at the points where it is tasked with "stitching together" dynamics dominated by property and value – at the point of contact between family and the production of independent adult workers, or at the intersection between affinity and the State, where the nation-form is born, etc. Because capitalist structures do not respect the internal logic of kinship – which would allow people to socially map not only those that are part of their families and those who are not, but also those that occupy strangely indeterminate positions in this social fabric – it is up to individuals themselves, as they grow up, to develop ways to supplement to this fractured logic. This is what Lacan called the "individual myth of the neurotic": how, in order to become persons  , we must supplement our social existence before other people with an invisible partnership with an "Other", a figure that helps us determine how to distinguish these indeterminate elements of affinity logic and that capitalist sociality does not help to propagate in a consistent and shared way.

      Posits the necessity, imposed by capitalism, of an individual myth of the neurotic (Lacan) as a problem that psychoanalysis was created to solve.

    1. I am Cuauhtémoc

      Throughout the poem, Joaquin embodies various historical figures from Mexican history, including Cuauhtémoc (the last emperor of Tenochtitlan), Miguel Hidalgo (the father of Mexican Independence), Jose Maria Morelos (military leader during the Mexican War of Independence), Vicente Guerrero (2nd president of Mexico), Benito Juárez (26th president of Mexico), Pancho Villa (General in the Mexican Revolution which overthrew Porfirio Diaz), and Emiliano Zapata (key leader in the Mexican Revolution). All of these people are shown to care deeply about their people and their country, and their lives and deaths are seen as important parts of the story of Mexico and its path to independence and freedom.

      https://www.britannica.com/biography/Cuauhtemoc https://www.britannica.com/biography/Miguel-Hidalgo-y-Costilla https://www.britannica.com/biography/Jose-Maria-Morelos https://www.britannica.com/biography/Vicente-Guerrero https://www.britannica.com/biography/Benito-Juarez https://www.britannica.com/biography/Pancho-Villa-Mexican-revolutionary https://www.britannica.com/biography/Emiliano-Zapata

    2. I am Joaquín,who bleeds in many ways.The altars of Moctezuma                I stained a bloody red.        My back of Indian slavery                Was stripped crimson        from the whips of masters        who would lose their blood so pure        when revolution made them pay,standing against the walls of Retribution.

      I believe Rodolfo Gonzales uses this powerful imagery of a Native American back bloodied from the whips of imperialist masters to show how strong and unbreakable his people are. They stand free today after having endured centuries of abuse and mistreatment.

    1. As in any science class, you learn how tointerpret and apply what you observe. Elders refer to this process as “reading the stars.”

      This idea is closely related to "talking rocks" and seems a very apt parallel.

    1. Discolored doesn't answer any questions like why the color is gone, why it's your job to fix them or how you even can, or why the player should even care about fixing the color; Discolored just tells you to do it.
    1. Whewell was one of the Cambridge dons whom Charles Darwin met during his education there, and when Darwin returned from the Beagle voyage he was directly influenced by Whewell, who persuaded Darwin to become secretary of the Geological Society of London. The title pages of On the Origin of Species open with a quotation from Whewell's Bridgewater Treatise about science founded on a natural theology of a creator establishing laws:[33] But with regard to the material world, we can at least go so far as this—we can perceive that events are brought about not by insulated interpositions of Divine power, exerted in each particular case, but by the establishment of general laws.
    1. Is Muni, is the Sage, the true Recluse! He who to none and nowhere overbound By ties of flesh, takes evil things and good Neither desponding nor exulting, such Bears wisdom’s plainest mark!

      In this excerpt, Krishna is explaining yoga and mindfulness to Arjuna. He describes how the saint, or "Muni", stays awake when the world is asleep, and does not take interest in what the world lives for. "Muni" translates to "the silent one"; someone who can "control and silence their illogical thoughts". (Prasad). By practicing silence, munis are able to reach a higher level of consciousness and more spiritual holiness is achieved.

    1. Result of lots of searching on net is that pre-checkout hook in git is not implemented yet. The reason can be: There is no practical use. I do have a case It can be achieved by any other means. Please tell me how? Its too difficult to implement. I don't think this is a valid reason
  6. Jan 2023
    1. https://www.complexityexplorer.org/courses/162-foundations-applications-of-humanities-analytics/segments/15630

      https://www.youtube.com/watch?v=HwkRfN-7UWI


      Seven Principles of Data Feminism

      • Examine power
      • Challenge power
      • Rethink binaries and hierarchies
      • Elevate emotion an embodiment
      • Embrace pluralism
      • Consider context
      • Make labor visible

      Abolitionist movement

      There are some interesting analogies to be drawn between the abolitionist movement in the 1800s and modern day movements like abolition of police and racial justice, etc.


      Topic modeling - What would topic modeling look like for corpuses of commonplace books? Over time?


      wrt article: Soni, Sandeep, Lauren F. Klein, and Jacob Eisenstein. “Abolitionist Networks: Modeling Language Change in Nineteenth-Century Activist Newspapers.” Journal of Cultural Analytics 6, no. 1 (January 18, 2021). https://doi.org/10.22148/001c.18841. - Brings to mind the difference in power and invisible labor between literate societies and oral societies. It's easier to erase oral cultures with the overwhelm available to literate cultures because the former are harder to see.

      How to find unbiased datasets to study these?


      aspirational abolitionism driven by African Americans in the 1800s over and above (basic) abolitionism

    1. the lack of external input—of content to consume—is terrifying to people, to the extent that singular artifacts of media aren't sufficient. you need multiple inputs at once, to hedge against the possibility that one of them will fail to hold your attention and force you to sit in the quiet of your own mind.

      Overwhelming the senses, numbing thought -- antithetical to meditation, blocking thought rather than releasing it, detachment from reality and immersion in the created world, embracing overwhelm instead of deep experience

    1. This seems to have an interesting relation to the tradition of wassailers and "luck visitors" traditions or The Christmas Mummers (1858). The song We Wish You a Merry Christmas (Roud Folk Song Index #230 and #9681) from the English West Country (Cornwall) was popularized by Arthur Warrell (1883-1939) in 1935. It contains lyrics "We won't go until we get some" in relation to figgy pudding and seems very similar in form to Mari Lwyd songs used to gain access to people's homes and hospitality. An 1830's version of the song had a "cellar full of beer" within the lyrics.

      I'm curious if the Roud Folk Song Index includes any Welsh songs or translations that have similar links? Perhaps other folk song indices (Child Ballads?) may provide clues as well?

    1. contractual relations of individual and collectivity (in the formof written ship’s articles specifying shares of booty and ratesof compensation for on-the-job injury

      Pirate ships as forms of political organization and collective action!