By eleven o’clock the next day we were well upon our way to the old English capital. Holmes had been buried in the morning papers all the way down, but after we had passed the Hampshire border he threw them down and began to admire the scenery. It was an ideal spring day, a light blue sky, flecked with little fleecy white clouds drifting across from west to east. The sun was shining very brightly, and yet there was an exhilarating nip in the air, which set an edge to a man’s energy. All over the countryside, away to the rolling hills around Aldershot, the little red and grey roofs of the farm-steadings peeped out from amid the light green of the new foliage. “Are they not fresh and beautiful?” I cried with all the enthusiasm of a man fresh from the fogs of Baker Street. But Holmes shook his head gravely. “Do you know, Watson,” said he, “that it is one of the curses of a mind with a turn like mine that I must look at everything with reference to my own special subject. You look at these scattered houses, and you are impressed by their beauty. I look at them, and the only thought which comes to me is a feeling of their isolation and of the impunity with which crime may be committed there.” “Good heavens!” I cried. “Who would associate crime with these dear old homesteads?” “They always fill me with a certain horror. It is my belief, Watson, founded upon my experience, that the lowest and vilest alleys in London do not present a more dreadful record of sin than does the smiling and beautiful countryside.” “You horrify me!” “But the reason is very obvious. The pressure of public opinion can do in the town what the law cannot accomplish. There is no lane so vile that the scream of a tortured child, or the thud of a drunkard’s blow, does not beget sympathy and indignation among the neighbours, and then the whole machinery of justice is ever so close that a word of complaint can set it going, and there is but a step between the crime and the dock. But look at these lonely houses, each in its own fields, filled for the most part with poor ignorant folk who know little of the law. Think of the deeds of hellish cruelty, the hidden wickedness which may go on, year in, year out, in such places, and none the wiser.

do you seriously think the Future Of Interaction should be a single finger?

What is the Future Of Interaction?

By having a longer historical view, it actually tends to extend our time horizons in both directions. So, by thinking more about the past, it sets us up to think more about a long-term future and to challenge ourselves to think more expansively and ambitiously about what might come by having the sense of a wider aperture to think about rather than just thinking about the here and now or what’s coming out in the next cycle.

Institute For The Future at Palo Alto that likes this technique. It’s called “Look Back to Look Forward.”

if you’ve ever heard of the futures cone, it’s this idea of you know, this kind of widening aperture; the further out you look, the less predictable things are.

In 1938 and 1939, the Order Police expanded rapidly as theincreasing threat of war gave prospective recruits a furtherinducement. If they enlisted in the Order Police, the new youngpolicemen were exempted from conscription into the army.

Scholars, in the past and the present, have agreed that the most populous groups among human beings are the Arabs and the Turks. Surely you know how the sovereignty of the Arabs was established when they became united in their religion in following their prophet [Muhammad]. As for the Turks, their rivalry with the kings of Persia and the seizure of Khurasan from the latter by their king, Afrāsiyāb, is evidence of their royal origin. None from among the kings of the earth—not Khusraw, nor Caesar nor Alexander nor Nebuchadnezzar—is comparable to them with regard to the extent of their group solidarity (‘asabiyya).

Abstract

Let us gratefully acknowledge the wisdom of the traditions that came before us, and are re-emerging today, bearing strong witness to the interconnectedness of all life.  Let us also borrow the perspective of future generations and, in that larger context of time, look at how this Great Turning is gaining momentum, accelerated by the choices of countless individuals as they band together in networks and campaigns all over the world.  We can see this happening simultaneously in three areas or dimensions that are mutually reinforcing: actions to resist and slow down the damage to Earth and all its beings; analysis and transformation of the socio-economic foundations of our common life; and a perceptual, cognitive, and moral shift to biocentric values and world views that affirm our human responsibility to life in all its richness and diversity and to future generations. Many people are engaged in all three dimensions of this Great Turning, all of which are necessary for the creation of a life-sustaining and just society.

It involves the emergence of new and creative human responses, as well as a reawakening of sustainable indigenous traditions, that propel the transition from the Industrial Growth Society to a Life Sustaining Society. Attitudes shift from exploitation to respect, from extraction to regeneration, from competition to cooperation. More and more of us come to see how we are interwoven together as peoples, and that solidarity with one another is a way through these crises.  So we join together to act for the sake of life on Earth.

This episode's transcript was produced by an AI. If you notice any errors, please get in touch.

Driving under the influence (DUI) is the offense of driving, operating, or being in control of a vehicle while impaired by alcohol or drugs (including recreational drugs and those prescribed by physicians), to a level that renders the driver incapable of operating a motor vehicle safely.[1] Multiple other terms are used for the offense in various jurisdictions.

It's an experimental workshop as much as it is a public service, the overarching goal is to elevate the more human, non-commercial sides of the Internet

Positivism asserted that allcultures move through progressive stages of development: first the-ological, then metaphysical, and finally “positive.”

Theindexer will want a feel, before they begin, for the concepts that willneed to be flagged, or taxonomized with subheadings. They mightskim the book – reading it in full but at a canter – before tackling itproperly with the software open. Or they may spend a while, as apreliminary, with the book’s introduction, paying attention to itschapter outline – if it has one – to gain a sense of what to look outfor. Often, having reached the end of the book, the indexer will returnto the first few chapters, going over them again now that they havegained a conceptual mapping of the work as a whole.

The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds")[1] is an episode in the origin myth of The Exodus in the Hebrew Bible.

(OP means Original Poster)

n the end, this site is about helping community. All the associated answers and comments are available for a visitor to peruse and consider. It is decidedly less valuable to the community when all answers are identical.

The title of the question is what triggered the process of finding this Q/A for material that aided development of the above to solve a real life problem described by the title. The OP declared that base64 decode was not the "real" problem; pedantic constraint of answers to a particular "example" seems less helpful. When this question and its answers were key to helping solve real problems, alternate answers can be gifts to the community in recognition of the fact that many more people will use this Q/A to solve problems. Since the answer is on-topic per the title, I feel it is "game on".

De Bataafse Opstand, ook wel de opstand van de Bataven of opstand van de Batavieren genoemd, was een opstand (69 – 70) van de (vermoedelijk) West-Germaanse Bataven onder leiding van Gaius Julius Civilis in de militaire provincie Neder-Germanië (Germania Inferior)

I'm not sure if I should write it in the answer directly, but I could also say that when an OP simply rolls back an edit without preemptively stating any reasoning in a comment etc., that tends to create the impression that OP is misguidedly claiming "ownership" of the content or feels entitled to reject changes without needing a reason.

The ls command doesn't expand wildcards, it's the shell that does. Do not parse the output of ls, it's practically never needed and often breaks something.

Such high energy EM radiation can locally interact with the Vacuum Energy State (VES) – the VES being the Fifth State of Matter (Fifth Essence – Quintessence), in other words the fundamental structure (foundational framework), from which Everything else (Spacetime included) in our Quantum Reality, emerges.

oligarchic Optimates faction led by Cato.

The Rape of the Sabine Women

Lettersand photographs, and the effort to archive them, indicated the ex-tent to which soldiers deliberately placed themselves in world his-tory and adopted for themselves the heroicizing vantage of theThird Reich

In time of war and separation, the letters to andfrom soldiers serving on the front lines were precious signs of life.They were avowals of love and longings for home. They describedthe battlefield and conditions of military occupation and eventuallyprovided historians with crucial documents about popular attitudestoward the war and knowledge about the Holocaust.

One Berliner “watched his fellow passengers as he trav-eled past the burning Fasenenstrasse synagogue between the S-Bahnstations Savignyplatz and Zoologischer Garten the next morning:‘only a few looked up to see out the window, shrugged their shoul-ders, and went back to their paper.

Setapart from the familiar social contexts of family, work, and school,the closed camp was designed to break down identifications withsocial milieus and to promote Entbürgerlichung (purging bourgeoiselements) and Verkameradshaftung (comradeship) as part of theprocess of Volkwerdung, “the making of the people,” as the pecu-liar idiom of National Socialism put it.

Criticism of the disruption of publicorder was widespread, but should not be taken completely at facevalue. It undoubtedly veiled deeper moral objections that were oth-erwise difficult to articulate in Nazi Germany

most Germans welcomed legis-lation clarifying the position of Jews and hoped it would bring to anend the graffiti and broken windows of anti-Jewish hooliganism.

“What am I going to do?” won-dered Richard Tesch, an owner of a bakery in Ballendstedt’s mar-ketplace: “Israel has been buying goods from me for a long time.Am I supposed to no longer sell to him? And if I do it anyway, thenI’ve lost the other customers.

Neighbors in Wedding who remarkedthat “the Jews haven’t done anything to us” despised antisemitismbut upheld the separation between “us” and “them” at which itaimed.85 Custom and habit gave way to self-conscious and inhib-ited interactions structured by the unambiguous knowledge of race

The startling events of the spring of 1933, when more andmore Germans realized that they were not supposed to shop inJewish stores and when German companies felt compelled to fireJewish employees and remove Jewish businessmen from corporateboards, moved Germany quite some distance toward the ultimategoal of “Aryanizing” the German economy.

Public humiliations such as these depended on bystanders willing totake part in the spectacle. They accelerated the division of neigh-borhoods into “us” and “them.

As thousands of new converts joined the para-military units of the SA, whose numbers shot up ninefold from500,000 in January 1933 to 4.5 million one year later, the scale ofantisemitic actions expanded dramatically. Becoming a Nazi meanttrying to become an antisemite as well.

The idea of normality had become racialized, so that entitlement tolife and prosperity was limited to healthy Aryans, while newly iden-tified ethnic aliens such as Jews and Gypsies, who before 1933had been ordinary German citizens, and newly identified biologicalaliens such as genetically unfit individuals and so-called “asocials”were pushed outside the people’s community and threatened withisolation, incarceration, and death.

one of the key purposes of popu-lar entertainment in the Third Reich: the creation of a commonlyshared culture to define Germans to one another and mark themoff from others.

s aresult, Victor Klemperer could repeatedly “run into” one of Hitler’sReichstag speeches. “I could not get away from it for an hour. Firstfrom an open shop, then in the bank, then from a shop again.”66Radio as well as film turned Nazism into spectacle.

Tacked onto the doorways of apartments, posters, labels, and badgesattested to the fact that nearly all residents belonged to the People’sWelfare or contributed to Winter Relief.

Millions of people acquired new vocabularies, joined Nazi organi-zations, and struggled to become better National Socialists. Whatthe diaries and letters report on is not simply the large numberof conversions among friends and relatives but the individual en-deavor to become a Nazi.

Young people don’t walk anymore; they march.” “Ev-erywhere friends are professing themselves for Hitler.” To livein Nazi Germany, Ebermayer wrote, was to “become ever morelonely.”

“Hei hatte sagt, wer non ganz un gar nichwolle, vor dän in Deutschland keine Raum”—“he said there is noroom in Germany for people who simply refuse to take part.”

Hermann Aue “(very Left),” thoughtthe Nazis would be gone within a year, so he was inclined to stickwith the Social Democrats. But several Communists who had re-portedly joined a local SA group suspected that the Nazis would bearound for some time.

The fact is that it is totally possible,” he carefully noted,“that the National Socialist state would use such a law to make it aduty for those without means and who are dependent on handoutsfrom the state to more or less ‘voluntarily’ take their lives.

The euthanasia “actions” anticipated the Holocaust. Figuringout by trial and error the various stages of the killing process, fromthe identification of patients to the arrangement of special trans-ports to the murder sites to the killings by gas in special chambersto the disposal of the bodies, and mobilizing medical experts whoworked in secret with a variety of misleading euphemisms to con-ceal their work

ventuallythe criminal charges that relatives threatened to bring against hos-pitals, the dismay of local townspeople who wondered why the pa-tients “are never seen again”—“in one south German village, peas-ant women refused to sell cherries to nurses from the local statehospital”—and finally, in August 1941, the open denunciation ofinvoluntary euthanasia by Clemens August von Galen, the Catholicbishop of Münster in Westphalia, prompted Hitler to order the spe-cial killing centers dismantled.

In Berchtesgarden, in southern Germany, schoolteachers an-notated the tables of ancestors prepared by schoolchildren andhanded them over to public-health officials

Most candidates for sterilization came from lower-classbackgrounds, and since it was educated middle-class men who weremaking normative judgments about decent behavior, they were bothmore vulnerable to state action and less likely to arouse sympathy

The rou-tine intervention of the police in the corners of daily life of Germancitizens explains why the Gestapo assumed the “almost mythicalstatus as an all-seeing, all-knowing” creature that had placed itsagents throughout the land to overhear conversations in order toenforce political conformity

Did shesympathize a little bit with people who were not considered wor-thy? Perhaps so, because Gisela recalled the incident in postwar in-terviews; but other Germans continued to improve themselves bygrooming themselves as Aryans, sitting up straighter, filling out thetable of ancestors, and fitting in at the camps, which gave legiti-macy to the selection process that had created Gisela’s anxiety inthe first place

With the massive expansion of the Hitler Youthto include girls as well as boys, more than 765,000 young peoplehad the opportunity to serve in leadership roles. Many advancedin the ranks and received formal training and ideological instruc-tion in national academies such as the Reich Leadership School inPotsdam.

The Ministry of Education authorized the National So-cialist Teachers’ League to organize retraining camps in order to“equip,” as Rust put it, teachers with lesson plans in “heredity andrace”; an estimated 215,000 of Germany’s 300,000 teachers at-tended two-week retreats at fifty-six regional sites and two nationalcenters that mixed athletics, military exercises, and instruction.

Arbeitsdienstmänner worked together as a unit, marched toget-her, and relaxed together, an unending group existence designed topull together the people’s community.

We have to go with the times, even if thereare many, many things that we do not agree with. To swim againstthe current just makes matters worse.”

More thana third of the 1938 graduating class of the Athenaeum Gymnasiumin the north German city of Stade hoped to pursue a career as an of-ficer in the Wehrmacht or a youth leader in the Hitler Youth

The consciousness of generation, and the assumption thatold needed to be replaced with new, undoubtedly opened youngminds to the tenets of racial hygiene, which were repeatedly parsedin workshops and lectures.

Boththe Hitler Youth and the Reich Labor Service aimed to mix bour-geois and working-class youths in order to pull down social barriersto the formation of national race consciousness.

Enrollment for four years in theHitler Youth and then six months in the Reich Labor Service wasmade mandatory for boys in 1936 and for girls three years later

Filled with photographs, graphs, and tables, thepropaganda of the Office for Racial Politics made the crucial dis-tinction between quantity and quality—Zahl und Güte—easy tounderstand. Unlike Streicher’s vulgar antisemitic newspaper, DerStürmer, the Neues Volk appeared to be objective, a sobering state-ment of the difficult facts of life

By the middle of 1937 the Office of Racial Politics hadtrained over 2,000 “racial educators,” who on the basis of an eight-week course in Berlin received a special speaker’s certificate enti-tling them to address Germans on population and race policy. Certi-fication was part of the effort to make German racism objective

vast network of Gemeinschaftslager or com-munity camps was established across Germany; at one point or an-other, most Germans passed through them. Alongside concentra-tion camps and killing camps, the training camps were fundamentalparts of the Nazi racial project.

In November in Weimar, he promised that “if to-day there are still people in Germany who say: ‘We are not goingjoin your community, but stay just as we always have been,’ then Isay: ‘You will die off, but after you there will a young generationthat doesn’t know anything else!’”

But it also made demands on ordinary Germans, who neededto visualize the Volk as a vital racial subject, to choose appropriatemarriage partners, and to accept “limits to empathy.”

he Germanpopulation was being resorted according to supposed genetic val-ues, a project that required all Germans to reexamine their rela-tives, friends, and neighbors.

The journalistSebastian Haffner noted that people in his circle in Berlin suddenlyfelt authorized to express an opinion on the “Jewish question,”speaking fluently about quotas on Jews, percentages of Jews, anddegrees of Jewish influence

Race defined the new realities of the ThirdReich for both beneficiaries and victims—it influenced how youconsulted a doctor, whom you talked to, and where you shopped.

Tim Palmer

Pliny the Elder [1st century CE] (Natural History, Book 10, 66): Pelicans have a resemblance to swans, and would be thought not to differ from them at all were it not that they have a kind of second stomach in their actual throats. Into this the insatiable creature stows everything, so that its rapacity is marvelous. Afterwards when it has done plundering it gradually returns the things from this pouch into its mouth and passes them into the true stomach like a ruminant animal. These birds come to us from the extreme north of Gaul. - [Rackham translation]

Chancellor Edward N. Brandt, Jr., wearing ared T-shirt that said “The Great Discard,” chose a drawer of thecatalog and pulled it from the cabinet. With the help of a beamingCyril Feng, who was then the director of the library, he drew theretaining rod from the chosen drawer and let its several hundredcards ceremonially spill into a trash can decorated with coloredpaper.

"A surveyor from Roberval will be in the parish next week. If anyone wishes his land surveyed before mending his fences for the summer, this is to let him know.

SEVEN WAYS HOW FORESTS COOL THE PLANET!

Across the entry for T. W. Tonkin of Barnes, who had sent in nothingfor a sixteenth-century polemical work against female monarchs, The FirstBlast of the Trumpet Against the Monstrous Regiment of Women by theScottish Protestant Reformer John Knox, he wrote in blue pencil, ‘Impostor –Stole the Book’

The UCLA Loneliness Index has shot up in recent years, and I think we’ve mentioned loneliness already. And it's one of the key things that people say when you ask them about their lives. They say they're lonely.

If We Burn: The Mass Protest Decade and the Missing Revolution

library card catalog featured in Leonard's apartment

Return of the King: The Ride of the Rohirrim [4K]

José de Escandón

For example, an HS event closely followed by heavy rainfall caused the deaths of more than 500,000 livestock and over $1.2 billion in economic losses