https://www.newyorker.com/magazine/2021/12/20/can-distraction-free-devices-change-the-way-we-write
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Aaron Davis </span> in 📑 Can “Distraction-Free” Devices Change the Way We Write? | Read Write Collect (<time class='dt-published'>12/27/2021 14:09:33</time>)</cite></small>
Dreams or vision quests: among Iroquoian-speaking peoplesin the sixteenth and seventeenth centuries it was consideredextremely important literally to realize one’s dreams. ManyEuropean observers marvelled at how Indians would be willingto travel for days to bring back some object, trophy, crystal oreven an animal like a dog that they had dreamed of acquiring.Anyone who dreamed about a neighbour or relative’spossession (a kettle, ornament, mask and so on) couldnormally demand it; as a result, such objects would oftengradually travel some way from town to town. On the GreatPlains, decisions to travel long distances in search of rare orexotic items could form part of vision quests.34
- On ‘dream economies’ among the Iroquois see Graeber 2001: 145–9. David Graeber. 2001. Toward an Anthropological Theory of Value: The False Coin of Our Own Dreams. New York: Palgrave.
These dreams and vision quests sound suspiciously familiar to Australian indigenous peoples' "dreaming" and could be incredibly similar to much larger and longer songlines in North American cultures.
Most contemporaryarchaeologists are well aware of this literature, but tend to getcaught up in debates over the difference between ‘trade’ and‘gift exchange’, while assuming that the ultimate point of both isto enhance somebody’s status, either by profit, or by prestige,or both. Most will also acknowledge that there is somethinginherently valuable, even cosmologically significant, in thephenomenon of travel, the experience of remote places or theacquisition of exotic materials; but in the last resort, much ofthis too seems to come down to questions of status or prestige,as if no other possible motivation might exist for peopleinteracting over long distances; for some further discussion ofthe issues see Wengrow 2010b.
David Wengrow 2010b. ‘The voyages of Europa: ritual and trade in the Eastern Mediterranean, c.2300–1850 .’ In William A. Parkinson and Michael L. Galaty (eds), Archaic State Interaction: The Eastern Mediterranean in the Bronze Age. Santa Fe: School for Advanced Research Press, pp. 141–60.
Read this for potential evidence for the mnemonic devices for information trade theory.
Professor Michael Lackner (Federal Ministry of Education and Research) has kindly made a pdf version of his German translation of Matteo Ricci’s Xiguo jifa, the Occidental Method of Memory (1596) available to the Art of Memory forum. Thought there may be some people on this forum who are interested in other books from Matteo Ricci. I’m hoping our German-English members could help translate to English. Reference: Lackner, Michael. (1986). Das vergessene Gedächtnis: Die jesuitische mnemotechnische Abhandlung Xiguo jifa, Übersetzung und Kommentar. Stuttgart: Franz Steiner. Thanks to Josh for uploading the document here: https://artofmemory.com/files/pdf/Michael_Lackner_Das_vergessene_Gedaechtnis.pdf
https://forum.artofmemory.com/t/german-translation-of-matteo-riccis-xiguo-jifa/69462
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>David Wengrow</span> in Video: Graeber and Wengrow on the Myth of the Stupid Savage (<time class='dt-published'>12/19/2021 20:51:44</time>)</cite></small>
https://www.jstor.org/stable/26337970
Reviewed Work: Knowledge and Power in Prehistoric Societies: Orality, Memory, and the Transmission of Culture by LYNNE KELLY Review by: Asa R. https://www.jstor.org/stable/26337970
The article that preceded the book ("Farewell to the 'childhood of man': ritual, seasonally, and the origins of inequality", https://doi.org/10.1111/1467-9655.12247) has been cited 57 times since 2015.
critical edition of Harrison’s manuscript: Thomas Harrison, The Ark of Studies, ed. Alberto Cevolini (Turnhout, 2017)
Helmut Zedelmaier, ‘Orte und Zeiten des Wissens’, Dialektik 2 (2000), 129–36, at 136. There is still little literature on Niklas Luhmann’s card indexing system. Nevertheless, thanks to some recent inquiries made by Johannes Schmidt, Luhmann’s note closet is one of the best studied card indexing systems among contemporaries. Cf. Detlef Horster, ‘Biographie im In-terview’, in Niklas Luhmann (München, 1997), 25–47; Alexander Smoltczyk, ‘Der Gral von Bielefeld’, Der Spiegel 41 (2003), 91; Jürgen Kaube, ‘Zettels Nachlass’, Frankfurter Allgemeine Zeitung 281: 8th Dec. (2007), 37; Jürgen Kaube, ‘Theorieproduktion ohne Technologiedefizit. Niklas Luhmann, sein Zettelkasten und die Ideengeschichte der Bundesrepublik’, in Was war Bielefeld? Eine Ideengeschichtliche Nachfrage, eds. Sonja Asal and Stephan Schlak (Göttin-gen, 2009), 161–70; Johannes Schmidt, ‘Luhmanns Zettelkasten und seine Publikationen’, in Luhmann–Handbuch. Leben–Werk–Wirkung, eds. Oliver Jahraus and Armin Nassehi (Stuttgart/ Weimar, 2012), 7–11; Johannes Schmidt, ‘Der Zettelkasten als Kommunikationspartner Niklas Luhmanns’, in Zettelkästen. Maschinen der Phantasie, eds. Heike Gefrereis and Ellen Strit-tmatter (Marbach, 2013), 85–95; Johannes Schmidt, ‘Der Nachlass Niklas Luhmanns – eine erste Sichtung: Zettelkasten und Manuskripte’, Soziale Systeme 19 (2013/14), 167–83; Johannes Schmidt, ‘Der Zettelkasten Niklas Luhmanns als Überraschungsgenerator’, in Serendipity. Vom Glück des Findens, ed. Friedrich Meschede (Köln, 2015), 153–67; Johannes Schmidt, ‘Nik-las Luhmann’s Card Index: Thinking Tool, Communication Partner, Publication Machine’, in Forgetting Machines. Knowledge Management Evolution in Early Modern Europe, ed. Alberto Cevolini (Leiden/Boston, 2016), 290–311.
A seemingly large bibliography, however much of it is in German and very little is in English.
I've got the J. Schmidt article from Forgetting Machines in my pile, but it's worth pulling other references in to see of English versions are available.
Helmut Zedelmaier, "Buch, Exzerpt, Zettelschrank, Zettelkasten," in Archivprozesse: Die Kommunikation der Aufbewahrung, ed. Hedwig Pompe and Leander Scholz (Cologne: DuMont, 2002), 38–53.
Our local personnel are Vesna Wallace and Cathy and myself, while our international partners and consultants include Janet Gyatso, Sarah Jacoby, Matthew Kapstein, Jonathan Silk, Lopon P. Ogyan Tanzin, and Antonio Terrone. Part of the project is simply to minutely track all the processes, over several generations, that gave us some of the terma literature we know so well today, while another part will be to achieve critically-aware knowledge transfers from Hebrew studies and the English medievalists into Tibetology. Through this, we aspire to help catalyse a broader debate on what authorship really means in Tibetan religious writing as a whole, in other genres beyond terma, so that our analysis might contribute to the understanding of Tibetan religious writings as a whole.
Researchers looking into the ideas of inventio with respect to Tibetan religious literature...
This was published in 2010, so it should have some resultant articles worth reading with respect to their work. I'm curious to compare it to the work of Parry & Lord.
I invited Jonathan Silk to give a guest lecture, and aware of my interests, he obliged by delivering a wonderful paper entitled What Can Students of Indian Buddhist Literature Learn from Biblical Text Criticism?
The historian Mark Noll’s 1994 book, The Scandal of the Evangelical Mind, will be rereleased next year.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Lynne Kelly</span> in Aboriginal education and The Memory Code (<time class='dt-published'>11/21/2021 15:32:45</time>)</cite></small>
In Bound to Read, Jeffrey Todd Knight excavates this culture of compilation—of binding and mixing texts, authors, and genres into single volumes—and sheds light on a practice that not only was pervasive but also defined the period's very ways of writing and thinking.
This looks interesting with respect to the flows of the history of commonplace books.
Making the Miscellany: Poetry, Print, and the History of the Book in Early Modern England by Megan Heffernan
https://www.edge.org/mihaly-csikszentmihalyi-1934%E2%80%932021
Saddened to hear that Mihaly Csikszentmihalyi passed away in late October.
This overview on Edge.org looks like a good overview of some of his work and personal thought.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Yusufa</span> in Improving how universities teach science (<time class='dt-published'>11/04/2021 13:26:34</time>)</cite></small>
“keeping students safe” means you must violate due process?
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Anne Applebaum</span> in Mob Justice Is Trampling Democratic Discourse - The Atlantic (<time class='dt-published'>11/07/2021 13:41:11</time>)</cite></small>
Skimmed opening paragraphs in physical newspaper. Want to revisit. This sounds like the sort of "pulling oneself up by one's bootstraps" that actually works.
Could the Blackfoot Wisdom that Inspired Maslow Guide Us Now? by Teju Ravilochan (contributing editors: Vidya Ravilochan and Colette Kessler) https://gatherfor.medium.com/maslow-got-it-wrong-ae45d6217a8c
Apr 4, 2021
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>David Dylan Thomas</span> in Come and get yer social justice metaphors! (<time class='dt-published'>11/05/2021 11:26:10</time>)</cite></small>
The Classicist Who Killed Homer How Milman Parry proved that the Iliad and the Odyssey were not written by a lone genius. By Adam Kirsch https://www.newyorker.com/magazine/2021/06/14/the-classicist-who-killed-homer June 7, 2021
Someone mentioned this in class today
Web Browser Engineering by Pavel Panchekha & Chris Harrelson https://browser.engineering/
Anything by Chuck Klosterman.
Jeremias Drexel,Aurifodina artium et scientiarum omnium: Excerpendi sollertia, omnibuslitterarum amantibus monstrata(Antwerp, 1638), pp. 68–69; hereafter abbreviatedA.
Spin-offs from Drexel include Kergerus,Methodus drexeliana succinctior(1658) and P. Philomusus[Johannis Jacobus Labhart],Industria excerpendi brevis, facilis, amoena(Konstanz, 1684).
A,as discussed in Helmut Zedelmaier, “Johann JakobMoser et l’organisation e ́rudite du savoir a` l’e ́poque moderne,” inLire, copier, e ́crire: LesBibliothe`ques manuscrites et leurs usages au XVIIIe sie`cle,ed. Elisabeth De ́cultot (Paris, 2003), p. 54.
references
A modeling study based on kinetic annealing confirmed this notion (23).
Read
Various algorithms are available for this process2
Visual and auditory brain areas share a representational structure that supports emotion perception https://www.cell.com/current-biology/fulltext/S0960-9822(21)01283-5
This portends some interesting results with relation to mnemonics and particularly songlines and indigenous peoples' practices which integrate song, movement, and emotion.
Preprint: https://www.biorxiv.org/content/10.1101/254961v4
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>Across the world, people express emotion through music and dance. But why do music and dance go together? <br><br>We tested a deceptively simple hypothesis: Music and movement are represented the same way in the brain.
— Beau Sievers (@beausievers) October 12, 2021
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Beau Sievers </span> in "New work published today in Current Biology Visual and auditory brain areas share a representational structure that supports emotion perception With @ThaliaWheatley @k_v_n_l @parkinsoncm @sergeyfogelson (thread after coffee!) https://t.co/AURqH9kNLb https://t.co/ro4o4oEwk5" / Twitter (<time class='dt-published'>10/12/2021 09:26:10</time>)</cite></small>
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Cory Doctorow</span> in Pluralistic: 29 Sep 2021 – Pluralistic: Daily links from Cory Doctorow (<time class='dt-published'>09/30/2021 09:17:09</time>)</cite></small>
The latest installment of Propublica's essential IRS Papers reporting shows how the richest Americans abuse a bizarre loophole to avoid ANY tax on indescribably vast estates:
Inside the cult of crypto Debate? No thanks. Doubts? Not welcome. How the world of cryptocurrency diehards really works
https://www.ft.com/content/9e787670-6aa7-4479-934f-f4a9fedf4829
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Annie Murphy Paul</span> in Opinion | How to Think Outside Your Brain - The New York Times (<time class='dt-published'>09/13/2021 19:58:53</time>)</cite></small>
Likewise, the notes and sketches of artists and thinkers over the centuries bear testament to “that wordless conversation between the mind and the hand,” as the psychologist Barbara Tversky puts it in “Mind in Motion: How Action Shapes Thought.”
This is the theory of the extended mind, introduced more than two decades ago by the philosophers Andy Clark and David Chalmers. A 1998 article of theirs published in the journal Analysis began by posing a question that would seem to have an obvious answer: “Where does the mind stop and the rest of the world begin?” They went on to offer an unconventional response. The mind does not stop at the usual “boundaries of skin and skull,” they maintained. Rather, the mind extends into the world and augments the capacities of the biological brain with outside-the-brain resources.
https://icds.uoregon.edu/wp-content/uploads/2014/06/Clark-and-Chalmers-The-Extended-Mind.pdf
Where does the mind stop and the rest of the world begin?
There seems to be a parallel between this question and that between the gene and the body. Evolution is working at the level of the gene, but the body and the environment are part of the extended system as well. Link these to Richard Dawkins idea of the extended gene and ideas of group selection.
Are there effects to be seen on the evolutionary scale of group selection ideas with respect to the same sorts of group dynamics like the minimal group paradigm? Can the sorts of unconscious bias that occur in groups be the result of individual genes? This seems a bit crazy, but potentially worth exploring if there are interlinked effects based on this analogy.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Suzanne Conklin Akbari</span> in Growing a Research Network: Approaches to Global Book History | Penn Libraries (<time class='dt-published'>09/12/2021 21:11:23</time>)</cite></small>
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Suzanne Conklin Akbari</span> in Growing a Research Network: Approaches to Global Book History | Penn Libraries (<time class='dt-published'>09/12/2021 21:11:23</time>)</cite></small>
Code that is needed to create the output and the output itself is hard to read because of all the workarounds we have to use, especially around shadowed variables and control flow
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'> Josh Cohen </span> in "More Than 80 Cultures Still Speak in Whistles" - Language Learning - Art of Memory Forum (<time class='dt-published'>09/01/2021 12:48:40</time>)</cite></small>
☞(excerpts) Beal, Peter. Dictionary of English Manuscript Terminology: 1450 to 2000.Oxford, GB: OUP Oxford, 2007. ProQuest ebrary. Web. 19 December 2016.☞Lesser, Zachary and Peter Stallybrass. “The First Literary Hamlet and the Commonplacing of Professional Plays.” Shakespeare Quarterly, (2008), 371–420.☞Smyth, Adam. “Commonplace Book Culture: A List of Sixteen Traits.” Women and Writing, c.1340-c.1650: The Domestication of Print Culture. Manuscript Culture in the British Isles. Eds. Lawrence-Mathers, A. and Hardman, P. Rochester, U.S.: Boydell and Brewer, 90-110.☞Summers, David. “—the proverb is something musty: The Commonplace and Epistemic Crisis in Hamlet.”Hamlet Studies 20.1-2(1998): 9-34.
sources to add to my reading list, if not already there
It might be worth moving the latest updates to the top of this answer. I had to go through the whole thing to get to the best answer, flexbox.
For several examples of how commonplacing gave rise to filing systems during the sixteenth and seventeenth centuries,see Malcolm, ‘Thomas Harrison and his “Ark of Studies”’.
The impactof such practices upon eighteenth-century visual and material culture is recounted in te Heesen, The World in a Box.
This reference appears to show some of the historical link between the method of loci in rhetoric with that of commonplacing ideas within books. The fact that the word box may suggest some relational link between commonplacing and zettelkasten.
West, Theatres and Encyclopaedias, ch. 2; Garberson ‘Libraries, Memory and the Spaceof Knowledge’. For a multicultural introduction to the architectural imagery of early modern memory practices, seeSpence, The Memory Palace of Matteo Ricci.
In recent decades there have been a number of stud-ies that have shown how humanist approaches to commonplacing not only evolved in tandemwith attempts to coherently arrange naturaliain studioli, wunderkammernand museums, butalso facilitated the conceptual development of natural history. Key works that led up to this rein-terpretation were Walter Ong’s work on Ramus, Frances Yates’s history of the art of memory,Tony Grafton’s defence of humanistic textual practices and, crucially, Paolo Rossi’s argumentthat Francis Bacon used topical logic to organize his lists and tables.7Once the topical box wasopened, a number of seminal studies on commonplacing natural knowledge followed. Keyentries in this canon are works written by Ann Blair, Ann Moss, Jonathan Spence and HowardHotson.8
Lots of references to add or read here.
Media and the Mind: Art, Science and Notebooks as Paper Machines, 1700-1830 (Chicago: University of Chicago Press, 2022), 550 pp + 60 figures.
I can't wait to read Media and the Mind: Art, Science and Notebooks as Paper Machines, 1700-1830 (Chicago: University of Chicago Press, 2022)!
I see some bits on annotation hiding in here that may be of interest to @RemiKalir and @anterobot.
If you need some additional eyeballs on it prior to publication, I'm happy to mark it up in exchange for the early look.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Aaron Davis</span> in 📑 How to remember more of what you read | Read Write Collect (<time class='dt-published'>08/20/2021 12:31:59</time>)</cite></small>
Due to the paucity of research and significant heterogeneity in studies, definitive conclusions about the effects of these micronutrients on HRV cannot be made at this time. However, there is accumulating evidence suggesting deficiencies in vitamins D and B-12 are associated with reduced HRV, and zinc supplementation during pregnancy can have positive effects on HRV in offspring up until the age of 5 y.
Odd they don't mention vitamin E or other antioxidants. They do cite that placebo-controlled vitamin E study in diabetics. I ought to see what other important information they've left out of the abstract.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>@vaultofculture</span> in Vault of Culture on Twitter: "@ChrisAldrich @gipperfish @jdconnor @AnneGanzert See also the work of Manuel Lima (@mslima), in particular The Book of Trees: https://t.co/30jJu1xOrY" / Twitter (<time class='dt-published'>08/08/2021 15:43:42</time>)</cite></small>
I'm going to need some significant time delving into and mining this treasure trove of references.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Daphne Keller </span> in Project MUSE - The Future of Platform Power: Making Middleware Work (<time class='dt-published'>08/01/2021 11:18:47</time>)</cite></small>
U.S. Senate Subcommittee on Communications, Technology, Innovation, and the Internet, "Optimizing for Engagement: Understanding the Use of Persuasive Technology on Internet Platforms," 25 June 2019, www.commerce.senate.gov/2019/6/optimizing-for-engagement-understanding-the-use-of-persuasive-technology-on-internet-platforms.
Perhaps we need plurality in the areas for which social data are aggregated?
What if we didn't optimize for engagement, but optimized for privacy, security, or other axes in the space?
Francis Fukuyama et al., Middleware for Dominant Digital Platforms: A Technological Solution to a Threat to Democracy, Stanford Cyber Policy Center, 3, https://fsi-live.s3.us-west-1.amazonaws.com/s3fs-public/cpc-middleware_ff_v2.pdf.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>u/FluentFelicity (aka Kristoffer Balintona) </span> in (3) On Zettelkasten purism and the misdirection of backlinks : ObsidianMD (<time class='dt-published'>07/29/2021 22:13:45</time>)</cite></small>
One of those professors recommended I read How to Write a Thesis by Umberto Eco, which I found to be a surprisingly close analog to Luhmann’s Zettelkasten.
Diels, H. and W. Kranz, Die Fragmente der Vorsokratiker. Zürich/Hildesheim 1964 The standard collection of the texts of and the doxography on Anaximander and the other presocratics.
As Astra Taylor explains in her vital book !e People’sPlatform, this process has often been celebrated by advocates ofnew platforms.
Worth taking a look at?
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Jill Rosen </span> in Team finds brain mechanism that automatically links objects in our minds | Hub (<time class='dt-published'>07/24/2021 18:07:51</time>)</cite></small>
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>John Pavlus </span> in Melanie Mitchell Trains AI to Think With Analogies | Quanta Magazine (<time class='dt-published'>07/24/2021 17:19:52</time>)</cite></small>
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>John Pavlus </span> in Melanie Mitchell Trains AI to Think With Analogies | Quanta Magazine (<time class='dt-published'>07/24/2021 17:19:52</time>)</cite></small>
Crenshaw and her classmates asked 12 scholars of color to come to campus and lead discussions about Bell’s book Race, Racism, and American Law. With that, critical race theory began in earnest.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Jonathan Zittrain</span> in The Rotting Internet Is a Collective Hallucination - The Atlantic (<time class='dt-published'>07/08/2021 22:10:42</time>)</cite></small>
This looks interesting upon a random Google search.
The Swedish 18th-century naturalist Carolus (Carl) Linnaeus is habitually credited with laying the foundations of modern taxonomy through the invention of binominal nomenclature. However, another innovation of Linnaeus' has largely gone unnoticed. He seems to have been one of the first botanists to leave his herbarium unbound, keeping the sheets of dried plants separate and stacking them in a purpose built-cabinet. Understanding the significance of this seemingly mundane and simple invention opens a window onto the profound changes that natural history underwent in the 18th century.
Dug up with respect to the idea of Carl Linnaeus inventing the idea of the index card.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Wikipedia</span> in Index card - Wikipedia (<time class='dt-published'>07/03/2021 21:36:58</time>)</cite></small>
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Christian Tietze</span> in Create a Zettelkasten for your Notes to Improve Thinking and Writing • Zettelkasten Method (<time class='dt-published'>03/24/2021 11:06:20</time>)</cite></small>
A cool collection of design readings.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Alan Jacobs</span> in control and surrender, architecture and gardening – Snakes and Ladders (<time class='dt-published'>07/01/2021 09:42:40</time>)</cite></small>
The relationship between Phillips — one of whose most famous works is A Humument, an ongoing-for-decades collage/manipulation/adaptation of a Victorian book — and Eno is a fascinating one in the history of aleatory or, as I prefer, emergent art.
Humument sounds interesting, particularly the descriptions of collage/manipulation
aleatory is a great word that one sees infrequently and all too randomly
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Alan Jacobs</span> in July Check-In · Buttondown (<time class='dt-published'>07/01/2021 09:19:13</time>)</cite></small>
Idea of John Paul II's encyclical being a form of blogging in a different era. They're all essays in form, it's just about distribution...
Digital Social Reading · Works in Progress by [[Federico Pianzola]] (2021)
Federico mentioned this in the group chat at I Annotate 2021.
Part of the LEARN: Marginal Syllabus, Spring 2021
Resources:
eduardo galliano called in defense of the word
Recommended by Christopher R. Rogers
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Christopher R. Rogers</span> in (71) “You Can Still Fight”: The Black Radical Tradition, Healing, and Literacies - YouTube (<time class='dt-published'>06/23/2021 21:27:53</time>)</cite></small>
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'></span>Barrett Swanson Via: [Letter from Los Angeles] The Anxiety of Influencers, | Harper's Magazine (<time class='dt-published'>05/28/2021 11:26:47</time>)</cite></small>
See also: https://en.wikipedia.org/wiki/The_Work_of_Art_in_the_Age_of_Mechanical_Reproduction
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Art Kavanagh </span> in note (<time class='dt-published'>06/16/2021 06:24:59</time>)</cite></small>
It also makes your code harder to follower because you are using SCREAMING_SNAKE_CASE instead of nice, readable methods.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Jeremy Dean</span> in ‘What I Really Want Is Someone Rolling Around in the Text’ - The New York Times (<time class='dt-published'>06/09/2021 12:13:02</time>)</cite></small>
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>juanjosefernandez</span> in 📚-reading (<time class='dt-published'>06/04/2021 16:32:12</time>)</cite></small>
von Feinaigle, Gregor.The New Art of Memory: Founded Upon the Principles Taught by M. Gregor von Feinaigle. London, 1813.
I thought this was in my reading list and my library, but perhaps it's not? Doublecheck.
Delaney, Ian, Kate Danskin, Erin Clinch, eds.William Fulwood’s The Castel of Memorie. CreateSpace IndependentPublishing, 2013.
Other treatises exemplifying the retreat of imagery from the fourth canon include Henry Herdson’sThe Art of Memory Made Plaine, which saw two printings in 1651 and another in 1654, and ThomasFuller’s 1641 bookThe Holy State and the Profane State, which contains a section“On Memory.”
Add these to our list.
Willis’s primary interest was shorthand writing—he is chiefly noted forArt of Stenographie—andhis memory treatise is clearly influenced by shorthand’s mechanism of one-to-one correspondence.
John Willis's Mnemonica (Latin 1618, English 1621, 1654, and 1661) covers memory, but he was apparently more interested in shorthand writing and also wrote Art of Stenographie.
I'll have to read this for a view into the overlap of memory and shorthand with respect to the development of the major system. Did this influence others in the chain of history? It definitely fits into the right timeline.
Another problem was the ambiguity of RFC 3066 regarding the generative syntax. The idea of "language-dash-region" language tags was easy enough to grasp; most users didn't read RFC 3066 directly or consider the unstated-but-realized implication that other subtags might sometimes occur in the second position.
unstated-but-realized
a leap of faith?
Salvinorin A, a kappa-opioid receptor agonist hallucinogen: pharmacology and potential template for novel pharmacotherapeutic agents in neuropsychiatric disorders
I think this may be the best review of salvinorin A that I have ever looked at. I definitely need to sit down and read the full article at some point.
Bloom’s taxonomy is a framework that suggests learners move from lower order thinking such as remembering and understanding, through to higher order thinking skills that include synthesising, evaluating and creating [26].
This looks somewhat intriguing:
Krathwohl DR. A Revision of Bloom’s Taxonomy: An Overview. Theory Into Practice. 2002;41(4):212–8. _2. https://doi.org/10.1207/s15430421tip4104 | Google Scholar
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Kevin Marks</span> in "@alexstamos You gave a pithy quote about 'strangers' which downplayed the sustained attempts by the social silos to gather and document our lives in their dossiers and cash in on it. @matlock explains more here https://t.co/lo4dG4CuqV" / Twitter (<time class='dt-published'>05/18/2021 19:32:39</time>)</cite></small>
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>KevinMarks</span> in #indieweb 2021-05-12 (<time class='dt-published'>05/18/2021 19:50:04</time>)</cite></small>
I particularly enjoyed the California water commons, with its quiet nod to Elinor Ostrom’s original post-graduate research on emergent cooperation between county water-boards.
A quiet nod here in it's own right. Now I want to dig into Elinor Ostrom's research and work.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Wouter Groeneveld</span> in Digitizing journals using DEVONthink | Brain Baking (<time class='dt-published'>05/17/2021 08:00:06</time>)</cite></small>
The seminal 1890 Harvard Law Review article The Right to Privacy—which every essay about data privacy is contractually obligated to cite—argued that the right of an individual to object to the publication of photographs ought to be considered part of a general ‘right to be let alone’.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Jenny</span> in left alone, together | The Roof is on Phire (<time class='dt-published'>05/08/2021 18:32:41</time>)</cite></small>
See also: https://en.wikipedia.org/wiki/The_Right_to_Privacy_(article)
Cycling Anatomy, Second Edition
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>JHI Blog </span> in Collective Memory - JHI Blog (<time class='dt-published'>05/12/2021 21:55:54</time>)</cite></small>
Markus Krajewski reminds us that Luhmann’s choice of interlocutor has a precedent in an 1805 piece by the novelist Heinrich von Kleist (see the chapter “Paper as Passion” in this collection).
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Daniela K. Helbig </span> in Ruminant machines: a twentieth-century episode in the material history of ideas - JHI Blog (<time class='dt-published'>05/12/2021 21:27:02</time>)</cite></small>
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Daniela K. Helbig </span> in Ruminant machines: a twentieth-century episode in the material history of ideas - JHI Blog (<time class='dt-published'>05/12/2021 21:12:46</time>)</cite></small>
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Daniela K. Helbig </span> in Ruminant machines: a twentieth-century episode in the material history of ideas - JHI Blog (<time class='dt-published'>05/12/2021 21:12:46</time>)</cite></small>
Media theorist Markus Krajewski has devoted a book specifically to the paper machinery of cards and catalogs. He traces the origins of this machinery back to sixteenth-century attempts at indexing books, and through the twists and turns of library technology in Europe and the U.S. over the following centuries.
Ideas have a history, but so do the tools that lend disembodied ideas their material shape −− most commonly, text on a page. The text is produced with the help of writing tools such as pencil, typewriter, or computer keyboard, and of note-taking tools such as ledger, notebook, or mobile phone app. These tools themselves embody the merging of often very different histories. Lichtenberg’s notebooks are a good example, drawing as they do on mercantile bookkeeping, the humanist tradition of the commonplace book, and Pietist autobiographical writing (see Petra McGillen’s detailed analysis).
I like the thought of not only the history of thoughts and ideas, but also the history of the tools that may have helped to make them.
I'm curious to delve into Pietist autobiographical writing as a concept.
Standard economic theory uses mathematics as its main means of understanding, and this brings clarity of reasoning and logical power. But there is a drawback: algebraic mathematics restricts economic modeling to what can be expressed only in quantitative nouns, and this forces theory to leave out matters to do with process, formation, adjustment, creation and nonequilibrium. For these we need a different means of understanding, one that allows verbs as well as nouns. Algorithmic expression is such a means. It allows verbs (processes) as well as nouns (objects and quantities). It allows fuller description in economics, and can include heterogeneity of agents, actions as well as objects, and realistic models of behavior in ill-defined situations. The world that algorithms reveal is action-based as well as object-based, organic, possibly ever-changing, and not fully knowable. But it is strangely and wonderfully alive.
Read abstract.
The analogy of adding a "verb" to mathematics is intriguing here.
Turing was an exceptional mathematician with a peculiar and fascinating personality and yet he remains largely unknown. In fact, he might be considered the father of the von Neumann architecture computer and the pioneer of Artificial Intelligence. And all thanks to his machines; both those that Church called “Turing machines” and the a-, c-, o-, unorganized- and p-machines, which gave rise to evolutionary computations and genetic programming as well as connectionism and learning. This paper looks at all of these and at why he is such an often overlooked and misunderstood figure.
Read the abstract. Sounds generally fascinating not to mention the Stuart Kauffman source.
We analyze features contributing to the success of a book by feature importance analysis, finding that a strong driving factor of book sales across all genres is the publishing house. We also uncover differences between genres: for thrillers and mystery, the publishing history of an author (as measured by previous book sales) is highly important, while in literary fiction and religion, the author’s visibility plays a more central role.
The abstract generally tracks with my personal experience in the space.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Maria Farrell</span> in What is Ours is Only Ours to Give — Crooked Timber (<time class='dt-published'>05/06/2021 13:32:31</time>)</cite></small>
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Maria Farrell</span> in What is Ours is Only Ours to Give — Crooked Timber (<time class='dt-published'>05/06/2021 13:32:31</time>)</cite></small>