19,855 Matching Annotations
  1. Oct 2022
    1. Hesaid, “We have to know what we are doing in order to be able to askwhether it is what we should be doing.
    2. Preceding anyspecific historiographical method, the Zettelkasten provides the space inwhich potential constellations between these things can appear concretely,a space to play with connections as they have been formed by historic pre-decessors or might be formed in the present.

      relationship with zettelkasten in the history of historical methods?

    3. Von Bu ̈ low and Krusche analyze this system as a medium of “conversationwith oneself,” where the Zettelkasten stands in for lacking or absent inter-locutors.19

      They write this, but was it before or after Luhmann wrote his essay on Communication with the Slip Box to suggest the idea? Presumably there was heavy influence here.

    4. Blu-menberg’s first collection of note cards dates back to the early 1940s butwas lost during the war; the Marbach collection contains cards from 1947onwards. 18

      18 Von Bülow and Krusche, “Vorla ̈ ufiges,” 273.

      Hans Blumenberg's first zettelkasten dates to the early 1940s, but was lost during the war though he continued the practice afterwards. The collection of his notes housed at Marbach dates from 1947 onward.

    5. Ulrich von Bu ̈ low and Dorit Krusche have documented Blumenberg’selaborate method of systematically arranging excerpts from the vast varietyof texts he read: “In Blumenberg’s case, nearly all acts of reading, interpre-tation and ordering took material shape within the Zettelkasten.” 17

      What sort of ordering did Blumenberg's zettelkasten exhibit?

      17 “Bei Blumenberg haben nahezu alle Aspekte der Lektu ̈ re, der Interpretation und der Ordnung im Zettelkasten materielle Gestalt angenommen,” von Bu ̈ low and Krusche, “Vorla ̈ ufiges,” 275.

    6. “Spectators come. They get to seeeverything, and nothing but that—as in an adult movie. And are accord-ingly disappointed.”16

      She quotes this from a second party rather than directly from Luhmann's zettelkasten: Niklas Luhmann, Zettelkasten II, index card no. 9/8,3 see: https://hypothes.is/a/LRCMnln_EeyW_OMPTJ3JiA

      16 “Zuschauer kommen. Sie bekommen alles zu sehen, und nichts als das—wie beim Pornofilm. Und entsprechend ist die Entta ̈ uschung,” as quoted in Ju ̈ rgen Kaube, “Alles und noch viel mehr: Die gelehrte Registratur,” Frankfurter Allgemeine Zeitung, March 6, 2013, http://www.faz.net/aktuell/feuilleton/geisteswissenschaften/zettelkaesten-alles-und -noch-viel-mehr-die-gelehrte-registratur-12103104.html.

    7. 13 Blumenberg’s anthropological writings, mainly an attempt to reconcile phenomenologywith the tradition of philosophical anthropology, have been gathered in Blumenberg,Beschreibung des Menschen: Aus dem Nachlass, ed. Manfred Sommer (Frankfurt: Suhr-kamp, 2006). This publication has led to a surge of reinterpretations of his work throughthe lens of these anthropological writings; see Rebekka A. Klein, ed., Auf Distanz zurNatur: Philosophische und theologische Perspektiven in Hans Blumenbergs Anthropolo-gie (Wu ̈ rzburg: Ko ̈ nigshausen & Neumann, 2009).

      This reference contains the posthumous publication of Blumenberg’s anthropological writings

    8. Blumenberg’s near-obsessive reliance on this writing machinery

      Helbig indicates that Hans Blumenberg had a "near obsessive reliance on [his Zettelkasten as] writing machinery.

    9. Iforeground the role of his Zettelkasten as the site of developing his owntheoretical attitude as a historian and philosopher.

      in Life without Toothache, Daniela K. Helbig looks at the role of Hans Blumenberg's Zettelkasten as the site of his theoretical development as a historian and philosopher.

    10. he limited hisdiscussion of Kuhn to a short article crediting Georg Christoph Lichtenbergwith a much more sophisticated concept of “paradigm.” 9

      Hans Blumenberg felt that Georg Christoph Lichtenberg had a more sophisticated conceptualization of the idea of "paradigm" than the one which Thomas Kuhn delineated in The Structure of Scientific Revolutions.

      Cross reference the original mention of this:

      9 Borck, “Begriffene Geschichte: Canguilhem, Blumenberg und die Wissenschaften,” in Borck, Blumenberg beobachtet, 168–95, 179, outlines Blumenberg’s criticism of Kuhn’s model of paradigm change as too schematic. On the notion of paradigm, Blumenberg, “Paradigma, grammatisch,” in Wirklichkeiten in denen wir leben (Stuttgart: Reclam, 1981), 157–62.

    11. Regarding his work on the sciences, Blumenberg did not facilitate hisreception within the Anglophone tradition by engaging much with it. Hemay have initiated the translation of The Structure of Scientific Revolutionsinto German,

      Hans Blumenberg didn't engage much with the Anglophone world of science outside of initiating the translation of Thomas Kuhn's The Structure of Scientific Revolutions into German.

    12. for instance, he accused Mon-taigne of having “used up” a quote from Lucretius by employing it to illus-trate a minor paradox, rather than saving it, as Blumenberg deemed“compulsory,” for his major argument regarding the failure of states. 3

      Hans Blumenberg was cognizant of the potential of over-use of ideas in his own work and in at least one case accused Montaigne of having over used a Lucretius quote to illustrate a small point rather than saving it for a major point in his argument on the failure of states where Blumenberg thought it was "compulsory".

      link to: https://hypothes.is/a/mT8Twk2cEe2bvj8lq2Lgpw

    13. Note cardshe struck through once or several times in red ink once he’d used them,then wrapped and hid away to avoid the risk of using them too often—asystem so integral to his own method of thinking and writing that it shapedhis understanding of other writers’ processes;

      Hans Blumenberg had a habit of striking out note cards either once or twice in red ink as a means of indicating to himself that he had used them in his writing work. He also wrapped them up and hid them away to prevent the risk of over-using his ideas in publications.

    14. There is a box stored in the German Literature Archive in Marbach, thewooden box Hans Blumenberg kept in a fireproof steel cabinet, for it con-tained his collection of about thirty thousand typed and handwritten notecards.1

      Hans Blumenberg's zettelkasten of about thirty thousand typed and handwritten note cards is now kept at the German Literature Archive in Marbach. Blumenberg kept it in a wooden box which he kept in a fireproof steel cabinet.

    1. Zettel aus den Kästen des Philosophen Hans Blumenberg Bild: dpa

    2. Kaube, Jürgen. “Zettelkästen: Alles und noch viel mehr: Die gelehrte Registratur.” FAZ.NET, June 3, 2013. https://www.faz.net/aktuell/feuilleton/geisteswissenschaften/zettelkaesten-alles-und-noch-viel-mehr-die-gelehrte-registratur-12103104.html

    3. Doch ganz gleich, ob der Zettelkasten auf ein Buch, ein Werk oder auf eine Gedankenwolke mit wechselnder Niederschlagsneigung hinauslief - er ist stets mehr als das Ganze, dessen Teile er gesammelt hat. Denn es stecken stets noch andere Texte in ihm als diejenigen, die aus ihm hervorgegangen sind. Insofern wäre die Digitalisierung des einen oder anderen Zettelkastens ein Geschenk an die Wissenschaft.

      machine translation (Google):

      But regardless of whether the Zettelkasten resulted in a book, a work, or a thought cloud with varying degrees of precipitation - it is always more than the whole whose parts it has collected. Because there are always other texts in it than those that emerged from it.

      There's something romantic about the analogy of a zettelkasten with a thought cloud which may have varying degrees of precipitation.

      Link to other analogies: - ruminant machines - the disappointment of porn - others?

    4. Andere Sammlungen sind ihrem Verwendungszweck nie zugeführt worden. Der Germanist Friedrich Kittler etwa legte Karteikarten zu allen Farben an, die dem Mond in der Lyrik zugeschrieben worden sind. Das Buch dazu könnte jemand mit Hilfe dieser Zettel schreiben.

      machine translation (Google):

      Other collections have never been used for their intended purpose. The Germanist Friedrich Kittler, for example, created index cards for all the colors that were ascribed to the moon in poetry. Someone could write the book about it with the help of these slips of paper.

      Germanist Friedrich Kittler collected index cards with all the colors that were ascribed to the moon in poetry. He never did anything with his collection, but it has been suggested that one could write a book with his research collection.

    5. Nicht wenige Kästen sind nur für ein einziges Buch angelegt worden, Siegfried Kracauers Sammlungen etwa zu seiner Monographie über Jacques Offenbach, das Bildarchiv des Historikers Reinhart Koselleck mit Abteilungen Tausender Fotos von Reiterdenkmälern beispielsweise oder der Kasten des Romanisten Hans Robert Jauß, in dem er für seine Habilitationsschrift mittelalterliche Tiernamen und -eigenschaften verzettelte.

      machine translation (Google)

      Quite a few boxes have been created for just one book, Siegfried Kracauer's collections for his monograph on Jacques Offenbach, for example, the photo archive of the historian Reinhart Koselleck with sections of thousands of photos of equestrian monuments, for example, or the box by the Romanist Hans Robert Jauß, in which he wrote for his Habilitation dissertation bogged down medieval animal names and characteristics.

      A zettelkasten need not be a lifetime practice and historically many were created for supporting a specific project or ultimate work. Examples can be seen in the work of both Robert Green and his former assistant Ryan Holiday who kept separate collections for each of their books, as well as those displayed at the German Literature Archive in Marbach (2013) including Siegfried Kracauer (for a monograph on Jacques Offenbach), Reinhart Koselleck (equestrian related photos), Hans Robert Jauß (a dissertation on medieval animal names and characteristics).

    6. Blumenberg's Zettelkasten - 30,000 entries in 55 years, i.e. almost 550 per year, which is not that much - obviously served the material management for books that he had planned and the collection of documents for theses that he had in mind, without that the reading work for it was completed.

      Blumenberg's Zettelkasten had 30,000 notes which he collected over 55 years averages out to 545 notes per year or roughly (presuming he worked every day) 1.5 notes per day.

    1. For her online book clubs, Maggie Delano defines four broad types of notes as a template for users to have a common language: - terms - propositions (arguments, claims) - questions - sources (references which support the above three types)

      I'm fairly sure in a separate context, I've heard that these were broadly lifted from her reading of Mortimer J. Adler's How to Read a book. (reference? an early session of Dan Allosso's Obsidian Book club?)

      These become the backbone of breaking down a book and using them to have a conversation with the author.

    2. https://www.loom.com/share/a05f636661cb41628b9cb7061bd749ae

      Synopsis: Maggie Delano looks at some of the affordances supplied by Tana (compared to Roam Research) in terms of providing better block-based user interface for note type creation, search, and filtering.


      These sorts of tools and programmable note implementations remind me of Beatrice Webb's idea of scientific note taking or using her note cards like a database to sort and search for data to analyze it and create new results and insight.

      It would seem that many of these note taking tools like Roam and Tana are using blocks and sub blocks as a means of defining atomic notes or database-like data in a way in which sub-blocks are linked to or "filed underneath" their parent blocks. In reality it would seem that they're still using a broadly defined index card type system as used in the late 1800s/early 1900s to implement a set up that otherwise would be a traditional database in the Microsoft Excel or MySQL sort of fashion, the major difference being that the user interface is cognitively easier to understand for most people.

      These allow people to take a form of structured textual notes to which might be attached other smaller data or meta data chunks that can be easily searched, sorted, and filtered to allow for quicker or easier use.

      Ostensibly from a mathematical (or set theoretic and even topological) point of view there should be a variety of one-to-one and onto relationships (some might even extend these to "links") between these sorts of notes and database representations such that one should be able to implement their note taking system in Excel or MySQL and do all of these sorts of things.

      Cascading Idea Sheets or Cascading Idea Relationships

      One might analogize these sorts of note taking interfaces to Cascading Style Sheets (CSS). While there is the perennial question about whether or not CSS is a programming language, if we presume that it is (and it is), then we can apply the same sorts of class, id, and inheritance structures to our notes and their meta data. Thus one could have an incredibly atomic word, phrase, or even number(s) which inherits a set of semantic relationships to those ideas which it sits below. These links and relationships then more clearly define and contextualize them with respect to other similar ideas that may be situated outside of or adjacent to them. Once one has done this then there is a variety of Boolean operations which might be applied to various similar sets and classes of ideas.

      If one wanted to go an additional level of abstraction further, then one could apply the ideas of category theory to one's notes to generate new ideas and structures. This may allow using abstractions in one field of academic research to others much further afield.

      The user interface then becomes the key differentiator when bringing these ideas to the masses. Developers and designers should be endeavoring to allow the power of complex searches, sorts, and filtering while minimizing the sorts of advanced search queries that an average person would be expected to execute for themselves while also allowing some reasonable flexibility in the sorts of ways that users might (most easily for them) add data and meta data to their ideas.


      Jupyter programmable notebooks are of this sort, but do they have the same sort of hierarchical "card" type (or atomic note type) implementation?

    1. https://www.supermemo.com/en/archives1990-2015/help/read


      via

      Inspired by @cicatriz's Fractal Inquiry and SuperMemo's Incremental Reading, I imported into @RoamResearch a paper I was very impressed (but also overwhelmed) by a few years ago: The Knowledge‐Learning‐Instruction Framework by @koedinger et al. pic.twitter.com/oeJzyjPGbk

      — Stian Håklev (@houshuang) December 16, 2020
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
    1. https://en.forum.saysomethingin.com/t/hills-and-mountains-in-welsh/36923

      • twyn - hill(ock), mound, knoll, hummock, heap, peak, dune, molehill
      • tyle - hill(ock) (with a suggestion of steepness)
      • allt - hill(side), steep gradient, cliff, wooded slope
      • bryn - hill, hillock, mountain
      • gallt - slope, hill, cliff, rock, wooded hillside
      • garth - mountain ridge, promontory hill, wooded slope
      • rhiw - steep slope, hill(side) (more commonly used in the SW)
      • bryncyn - hillock, knoll, tump, mound, heap
      • poncen/ponc/poncyn - hillock, tump, knoll, rising ground (more commonly used in the N)
      • trip - steep hill (relating to a road or path) (more commonly used in SE)
      • banc - rising ground, hillock, ridge, slope
      • moel - bare mountain, treeless hill, summit, rounded mountain
      • mynydd - mountain, large hill
      • ban (pl. bannau) - top, tip, summit, crest, peak, beacon, hill, mountain, bare hill
    1. https://en.wikipedia.org/wiki/Stephanus_pagination

      Stephanus pagination is a system of reference numbers used in editions of Plato based on the three volume 1578 edition of Plato's complete works published by Henricus Stephanus (Henri Estienne) and translated by Joannes Serranus (Jean de Serres).

      See also: - Bekker numbering (for Aristotle) - Diels-Kranz numbering (for early pre-Socratics)

    1. When I first read the Zettelkasten paper, in the late 90s, the interesting point was the physical filing system.

      Mark Bernstein, the creator of Tinderbox, indicates that he read Niklas Luhmann's paper "Communicating with Slip Boxes: An Empirical Account" (1992) in the late 1990s.

    1. Book Club led by José Ramón Lizárraga & Tiera Chantè Tanksley on Viral Justice: How We Grow the World We Want by Ruha Benjamin 8pm EST on Thursday, November 17th, 2022
    1. I can't believe I read a tweet saying retrieval practice must be written. What about ...<br><br>- MFL?<br>- EYFS/KS1?<br>- Practical subjects?<br>- Cold calling?<br>- Students with SEND?<br>- EAL learners?<br>- Oracy?<br>- Think, pair & share?<br>- Flashcards?<br><br>Writing is so important, as is verbal recall.

      — Kate Jones (@KateJones_teach) September 26, 2022
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
    1. PD Dr. Thomas Städtler (Project Leader)
    2. All materials available will be evaluated: Dictionaries, glossaries, and texts of a literary and non-literary nature. The slip box presently contains 1.5 million slips referring to 12 million references; the slips are supplemented by means of digital material.

      Dictionnaire étymologique de l’ancien français (DEAF) is a dictionary built out of a slip box containing 1.5 million slipswith over 12 million references.

    1. If you're trying out @tana_inc and are not on the slack... why not?? There are so many talented people coming up with awesome workflows

      https://twitter.com/syncretizm/status/1581264527336669184

      So many in the tools for thought space either have shiny object syndrome or are focusing on "workflows". Eventually you have to quit looking at and building workflows to actually get some work done.

    1. https://glasp.notion.site/Glasp-FAQs-ddb9cb747ddd4811ad155dc96a081b7a#6825e27cd0b34b6988fbca2de7b806e3

    2. Business ModelWill I get charged at some point? How do you make money to run this product?TBD

      "TBD 🚀🚀🚀" is such a bad indication for the future of a product

    3. As Glasp stands for Greatest Legacy Accumulated as Share Proof, we want to visualize your contribution to human (knowledge) history.
    4. Our mission is to democratize access to other people’s learning and experiences that they have collected throughout their lives as a utilitarian legacy.
    1. Kei Annotations: 30 Joined: July 9, 2021 Location: San Francisco Link: glasp.co/

      https://hypothes.is/users/keisuke_w

      This seems to be one of the cofounders of Glasp. Obviously using Hypothes.is for competitive intelligence.

    1. https://glasp.co/home

      Glasp is a startup competitor in the annotations space that appears to be a subsidiary web-based tool and response to a large portion of the recent spate of note taking applications.

      Some of the first users and suggested users are names I recognize from this tools for thought space.

      On first blush it looks like it's got a lot of the same features and functionality as Hypothes.is, but it also appears to have some slicker surfaces and user interface as well as a much larger emphasis on the social aspects (followers/following) and gamification (graphs for how many annotations you make, how often you annotate, streaks, etc.).

      It could be an interesting experiment to watch the space and see how quickly it both scales as well as potentially reverts to the mean in terms of content and conversation given these differences. Does it become a toxic space via curation of the social features or does it become a toxic intellectual wasteland when it reaches larger scales?

      What will happen to one's data (it does appear to be a silo) when the company eventually closes/shuts down/acquihired/other?

      The team behind it is obviously aware of Hypothes.is as one of the first annotations presented to me is an annotation by Kei, a cofounder and PM at the company, on the Hypothes.is blog at: https://web.hypothes.is/blog/a-letter-to-marc-andreessen-and-rap-genius/

      But this is true for Glasp. Science researchers/writers use it a lot on our service, too.—Kei

      cc: @dwhly @jeremydean @remikalir

    1. Jungius beschäftigte sich lange mit verschiedenen Kalendersystemen. In seinen Briefen kann man sehen, welche Probleme es damals bereitete, dass einige Gebiete dem Gregorianischen Kalender folgten und andere, darunter auch Hamburg, noch dem Julianischen.

      Jungius worked for a long time on various calendar systems. In his letters one can see the problems it caused at the time that some areas followed the Gregorian calendar and others, including Hamburg, still followed the Julian.

      Joachim Jungius worked on various calendar systems at a time when the Gregorian calendar was coming into use while his home city of Hamburg still followed the Julian calendar. Jungius used the Julian calendar as well, but generally only dated his notes with the month and the last two digits of the year and excluded the century.

    1. Klassische Editionen können nur schwer die komplexe Arbeitsweise von Jungius’ abbilden und niemals alle möglichen Querverbindungen aufzeigen. Insbesondere sind thematisch zusammengehörende Stellen oft weit voneinander entfernt abgelegt worden, so dass selbst der bis auf die Ebene der kleinsten Konvolute des Bestands („Manipel“ von durchschnittlich etwa 15 Blatt Umfang) hinunterreichende gedruckte Katalog von Christoph Meinel deren Auffinden nur wenig erleichtert. Ebenso wenig sind sie in der Lage, die Rolle von Zeichnungen und Tabellen oder gar die Informationen auf den Zettelrückseiten adäquat wiederzugeben. Aufgrund dieser Besonderheiten ist der Nachlass Joachim Jungius besonders attraktiv für eine Digitalisierung.

      machine translation (Google):

      Classic editions can hardly depict Jungius' complex way of working and can never show all possible cross-connections. In particular, passages that belong together thematically have often been filed far apart from each other, so that even the printed catalog by Christoph Meinel, which extends down to the level of the smallest bundles of the collection (“Maniples” averaging around 15 pages in size), makes finding them only slightly easier. Nor are they able to adequately reproduce the role of drawings and tables or even the information on the backs of notes. Due to these special features, the estate of Joachim Jungius is particularly attractive for digitization.

      It sounds here as if Christoph Meinel has collected and printed a catalog of Joachim Jungius' zettelkasten. (Where is this? Find a copy.) This seems particularly true as related cards could and would have been easily kept far apart from each other, and this could give us a hint as to the structural nature of his specific practice and uses of his notes.

      It sounds as if Stabi is making an effort to digitize Jungius' note collection.

    2. Der Nachlass ist aber nicht nur ein wissenschaftshistorisches Dokument, sondern auch wegen der Rückseiten interessant: Jungius verwendete Predigttexte und Erbauungsliteratur, Schülermitschriften und alte Briefe als Notizpapier. Zudem wurde vieles im Nachlass belassen, was ihm irgendwann einmal zugeordnet wurde, darunter eine Reihe von Manuskripten fremder Hand, z. B. zur Astronomie des Nicolaus Reimers.

      machine translation (Google):

      The estate is not only a scientific-historical document, but also interesting because of the back: Jungius used sermon texts and devotional literature, school notes and old letters as note paper. In addition, much was left in the estate that was assigned to him at some point, including a number of manuscripts by someone else, e.g. B. to the astronomy of Nicolaus Reimers.

      In addition to the inherent value of the notes which Jungius took and which present a snapshot of the state-of-the art of knowledge for his day, there is a secondary source of value as he took his notes on scraps of paper that represent sermon texts and devotional literature, school notes, and old letters. These represent their own historical value separate from his notes.


      link to https://hypothes.is/a/m2izykwGEe2TaktJuW0Qgg

    3. Sein Nachlass umfasst u. a. Notizen zu allen wichtigen naturphilosophischen Fragen seiner Zeit und Briefwechsel mit seinen Schülern, die sich an den verschiedenen Universitäten des protestantischen Deutschlands und der Niederlande aufhielten. Er schrieb Literaturauszüge, Beobachtungsmitschriften, Vorlesungsvorbereitungen und anderes mehr auf kleine Zettel, von denen heute noch knapp 42.000 in der Stabi erhalten sind.

      machine translation (Google):

      His estate includes i.a. Notes on all important natural-philosophical questions of his time and correspondence with his students who stayed at the various universities in Protestant Germany and the Netherlands. He wrote excerpts from literature, observation notes, lecture preparations and other things on small pieces of paper, of which almost 42,000 are still preserved in the Stabi today.

      Die Staats- und Universitätsbibliothek Hamburg Carl von Ossietzky (Stabi) houses the almost 42,000 slips of paper from Joachim Jungius' lifetime collection of notes which include excerpts from his reading, observational notes, his lecture preparations, and other miscellaneous notes.

    1. Film making is like note taking

      Incidentally, one should note that the video is made up of snippets over time and then edited together at some later date. Specifically, these snippets are much like regularly taken notes which can then be later used (and even re-used--some could easily appear in other videos) to put together some larger project, namely this compilation video of his process. Pointing out this parallel between note taking and movie/videomaking, makes the note taking process much more easily seen, specifically for students. Note taking is usually a quite and solo endeavor done alone, which makes it much harder to show and demonstrate. And when it is demonstrated or modeled, it's usually dreadfully boring and uninteresting to watch compared to seeing it put together and edited as a finished piece. Edits in a film are visually obvious while the edits in written text, even when done poorly, are invisible.

    2. Ryan Holiday does touch on all parts of his writing process, but the majority of the video is devoted to the sorts of easier bikeshedding ideas that people are too familiar with (editing, proofreading, title choice, book cover choice). Hidden here is the process of researching, writing, notes, and actual organizing process which are the much harder pieces for the majority of writers. Hiding it does a massive disservice to those watching it for the most essential advice they're looking for.

    1. Tomoe River Paper - Sanzen

      Apparently some suppliers are now specifying Tomoe River Sanzen paper, which presumably is the new manufacturer of the old paper brand which some are now calling Tomoe River Tomoegawa.

      https://www.jetpens.com/Tomoe-River-Paper-Sanzen/ct/6678

    1. The Engelbart story is also a wonderful case study in collaborative innovation, and the strange tendency of certain places at certain moments in time to produce a disproportionate number of new ideas:A few decades ago, the musician and artist Brian Eno coined a term to describe the collective IQ of creative hubs at their peak: Florence in the 1500s, Harlem in the 1920s. He called that group creativity “scenius”.
    2. I would put creativity into three buckets. If we define creativity as coming up with something novel or new for a purpose, then I think what AI systems are quite good at the moment is interpolation and extrapolation.

      Demis Hassabis, the founder of DeepMind, classifies creativity in three ways: interpolation, extrapolation, and "true invention". He defines the first two traditionally, but gives a more vague description of the third. What exactly is "true invention"?

      How can one invent without any catalyst at all? How can one invent outside of a problem's solution space? outside of the adjacent possible? Does this truly exist? Or doesn't it based on definition.

    3. It occurs to me that keeping a “wish-list” of intellectual/creative challenges, even if you’re not exactly sure yet what the exact subject matter will be for those challenges, would be a productive routine to have, for writers and non-writers alike.
    1. Does anyone else work in project-based systems instead? .t3_y2pzuu._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; }

      reply to u/m_t_rv_s__n https://www.reddit.com/r/Zettelkasten/comments/y2pzuu/does_anyone_else_work_in_projectbased_systems/

      Historically, many had zettelkasten which were commonplace books kept on note cards, usually categorized by subject (read: "folders" or "tags"), so you're not far from that original tradition.

      Similar to your work pattern, you may find the idea of a "Pile of Index Cards" (PoIC) interesting. See https://lifehacker.com/the-pile-of-index-cards-system-efficiently-organizes-ta-1599093089 and https://www.flickr.com/photos/hawkexpress/albums/72157594200490122 (read the descriptions of the photos for more details; there was also a related, but now defunct wiki, which you can find copies of on Archive.org with more detail). This pattern was often seen implemented in the TiddlyWiki space, but can now be implemented in many note taking apps that have to do functionality along with search and tags. Similarly you may find those under Tiago Forte's banner "Building a Second Brain" to be closer to your project-based/productivity framing if you need additional examples or like-minded community. You may find that some of Nick Milo's Linking Your Thinking (LYT) is in this productivity spectrum as well. (Caveat emptor: these last two are selling products/services, but there's a lot of their material freely available online.)

      Luhmann changed the internal structure of his particular zettelkasten that created a new variation on the older traditions. It is this Luhmann-based tradition that many in r/Zettelkasten follow. Since many who used the prior (commonplace-based) tradition were also highly productive, attributing output to a particular practice is wrongly placed. Each user approaches these traditions idiosyncratically to get them to work for themselves, so ignore naysayers and those with purist tendencies, particularly when they're new to these practices or aren't aware of their richer history. As the sub-reddit rules indicate: "There is no [universal or orthodox] 'right' way", but you'll find a way that is right for you.

    1. riclav 16y Do you implement any kind of analogue "trackback"? In other words, does 2006.7.14 18.06 know that it has been linked to? If not, would there be value in having this kind of function?

      The original PoIC didn't include bi-directional links, but the idea was brought up and considered.

    1. Google "Hawk Sugano" and "PoIC" for the reinvention and updating of a system much in use by the Japanese (Umedao author) and Germans (Buhmann author) in the Sixties and Seventies. Neither of these works has been translated into English...apparently Japan and Germany are jealously holding on to their State Secrets ;)

      This post was via Den https://www.blogger.com/profile/15319877273178044093

      What are these references to Umedao and Buhmann? Quck searches don't yield much. Need to look deeper.

    1. GTD Card Icon : Square (check box)Tag : 4th block. Squared as open-loop first, and filled later as accomplished. The GTD is advanced To-Do system proposed by David Allen. Next action of your project is described and processed through a certain flow. The GTD cards are classified into this class. 4th block is squared as open-loop first, and filled later as accomplished. The percentage of GTD Cards in my dock is less than 5 %.
    1. https://web.archive.org/web/20140708133632/http://unclutterer.com/2014/06/17/the-pile-of-index-cards-poic-system/

      Brief explanation of the Pile of Index Cards system, but without significant depth.

    2. I’m with Iris (and Jane) about the PoIC system — I don’t understand how the system works once it is set up. It’s a shame as it might be very useful. Ideally, I’d like to set it up with notebooks in Evernote instead of actual index cards and boxes (the last thing I need in my life is more paper clutter). That way it would be easily searchable, too).

      As is apparently often in describing new organizing systems (commonplace books, zettelkasten, PoIC, etc.), not everyone is going to understand it the first time, or even understand what is going on or why one would want to use it.

      This post by Susan is such an example.

      Susan does almost immediately grasp that this might be something one could transfer into a digital system however, particularly for the search functionality.

    1. https://lifehacker.com/the-pile-of-index-cards-system-efficiently-organizes-ta-1599093089

      LifeHacker covers the Hawk Sugano's Pile of Index Cards method, which assuredly helped promote it to the GTD and productivity crowd.

      One commenter notices the similarities to Ryan Holiday's system and ostensibly links to https://thoughtcatalog.com/ryan-holiday/2013/08/how-and-why-to-keep-a-commonplace-book/

      Two others snarkily reference using such a system to "keep track of books in the library [,,,] Sort them out using decimal numbers on index cards in drawers or something..." and "I need to tell my friend Dewey about this! He would run with it." Obviously they see the intellectual precursors and cousins of the method, though they haven't looked at the specifics very carefully.

      One should note that this may have been one of the first systems to mix information management/personal knowledge management with an explicit Getting Things Done set up. Surely there are hints of this in the commonplace book tradition, but are there any examples that go this far?

    1. Posted byu/raphaelmustermann9 hours agoSeparate private information from the outline of academic disciplines? .t3_xi63kb._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; } How does Luhmann deal with private Zettels? Does he store them in a separate category like, 2000 private. Or does he work them out under is topics in the main box.I can´ find informations about that. Anyway, you´re not Luhmann. But any suggestions on how to deal with informations that are private, like Health, Finances ... does not feel right to store them under acadmic disziplines. But maybe it´s right and just a feeling which come´ out how we "normaly" store information.

      I would echo Bob's sentiment here and would recommend you keep that material like this in a separate section or box all together.

      If it helps to have an example, in 2006, Hawk Sugano showed off a version of a method you may be considering which broadly went under the title of Pile of Index Cards (or PoIC) which combined zettelkasten and productivity systems (in his case getting things done or GTD). I don't think he got much (any?!) useful affordances out of mixing the two. In fact, from what I can see looking at later iterations of his work and how he used it, it almost seems like he spent more time and energy later attempting to separate and rearrange them to get use out of the knowledge portions as distinct from the productivity portions.

      I've generally seen people mixing these ideas in the digital space usually to their detriment as well—a practice I call zettelkasten overreach.

    1. there might be a miscellaneous division, which wouldserve as a "tickler" and which might even be equipped with a set ofcalendar guides so that the "follow-up" system may be used.

      An example of a ticker file in the vein of getting things done (GTD) documented using index cards and a card file from 1917. Sounds very familiar to the Pile of Index Cards (PoIC) from the early 2000s.

    1. image courtesy hawkexpress on flickr

      Interesting to see the first post on zettelkasten.de in 2013 has a photo of hawkexpress' Pile of Index Cards (PoIC) in it.

      This obviously means that Christian Tietze had at least a passing familiarity with that system, though it differed structurally from Luhmann's version of zettelkasten.

    1. To this day, most institutions of higher learning either do not know how to instructstudents in reading beyond the elementary level, or lack thefacilities and personnel to do so.

      This was revised in 1972, but this statement is sadly still broadly true today in 2022.

      What other advanced reading teaching is broadly available outside of this particular text?

    2. Wheredoes meaning come from?
    3. Intellectual readiness involves a minimumlevel of visual perception such that the child can take in andremember an entire word and the letters that combine to formit. Language readiness involves the ability to speak clearly andto use several sentences in correct order.

      Just as predictive means may be used on the level of letters, words, and even whole sentences within information theory at the level of specific languages, does early orality sophistication in children help them to become predictive readers at earlier ages?

      How could one go about testing this, particularly in a broad, neurodiverse group?

    4. method," and the method known variously as the "see-say,""look-say," "look-and-say," or "word method." Doubtless experiments are now being undertaken in methods and approaches that differ from all of these. It is perhaps too earlyto tell whether any of these is the long-sought panacea forall reading ills.

      Hence, researchers are very active at the present time, and their work has resulted in numerous new approaches to reading instruction. Among the more important new programs are the so-called eclectic approach, the individualized reading approach, the language-experience approach, the various approaches based on linguistic principles, and others based more or less closely on some kind of programmed instruction. In addition, new mediums such as the Initial Teaching Alphabet ( i.t.a. ) have been employed, and sometimes these involve new methods as well. Still other devices and programs are the "total immersion method," the "foreign-language-school

      Have we ultimately come to the conclusion that neurodiversity means there is no one-size-fits all solution? Should we also be placing some focus on orality and memory methods to allow those to flourish as well? Where is the literature on "orality pedagogy"? Is it a thing? It should be...

    5. A youngman or woman who cannot read very well is hindered in hispursuit of the American dream

      This would seem to indicate that reading's primary importance was to fuel capitalism and production. It certainly says a lot about American culture, particularly in a book that wants to focus on syntopical reading.

    6. analytical rather than synthetic, originated in Germany and was advocated by HoraceMann and other educators after about 1840. This involvedteaching the visual recognition of whole words before givingany attention to letter-names or letter-sounds.

      Did this approach have a categorical name?

    7. This method wasespecially popular during the 1920's and 30's, which period wasalso characterized by the shift in emphasis from oral readingto silent reading. It was found that ability to read orally didnot necessarily mean ability to read silently and that instruction in oral reading was not always adequate if silent readingwas the goal.
    8. Thus, syllablessuch as ab, ac, ad, ib, ic were practiced for the sake of masteryof the language. When a child could name all of a determinednumber of combinations, he was said to know his ABC's.

      When did phonics start as a practice historically? Presumably after Mortimer J. Adler's note here?

      The great vowel shift and the variety of admixtures of languages comprising English make it significantly harder to learn to read compared to other languages whose orthography and sound systems (example: Japanese hiragana) are far simpler and more straightforward.

    9. This effort, which Americans have supported almostfrom the beginning of the national existence and which is oneof the cornerstones of our democratic way of life, has hadremarkable results.

      Read in juxtaposition with the knowledge of orality and along with Graeber & Wengrow's The Dawn of Everything, one could certainly argue that there are other ways of knowing which provide potentially better pathways to democracy.

      Further, the simple fact of basic literacy doesn't necessarily encourage democracy. Take a look at the January 6th (2021) insurrectionists who were likely broadly literate, but who acted more like a damaged oral society and actively subverted democracy.

      Literacy plus "other things" are certainly necessary for democracy. How do we define these other things, and then once we have, is literacy still part of the equation for democracy?

    10. The first is the continuing effort of the United States to educate all of its citizens,which means, of course, at a minimum, to make them allliterate.

      Depending on how it is done and the culture in which it is done, forcing literacy on a people, even when well-intentioned can be a devastating and colonialist act.

    11. The fourth and highest level of reading we will call Syntopical Reading.
    12. Francis Bacon once remarked that "some booksare to be tasted, others to be swallowed, and some few to bechewed and digested."
    13. The third level of reading we will call Analytical Reading.

      note that they're incorrectly capitalizing these types of reading to indicate their importance.

    14. The second level of reading we will call InspectionalReading.
    15. The first level of reading we will call Elementary Reading.
    16. . The goal a reader seeks-be itentertainment, information or understanding-determines theway he reads.

      There are three goals of most reading: education, information, and understanding.


      Are there others we're missing here?

    17. The Activity and Art of Reading 15 If you ask a living teacher a question, he will probably answer you. If you are puzzled by what he says, you can save yourself the trouble of thinking by asking him what he means. If, however, you ask a book a question, you must answer it yourself.

      What effect might this have on the learning process of purely oral cultures?

    1. There was no awareness that any kind of coherent history of the periods before the development of writing was possible at all. In the words of the Danish scholar Rasmus Nyerup (1759–1829): Everything which has come down to us from heathen-dom is wrapped in a thick fog; it belongs to a space of time which we cannot measure. We know that it is older than Christendom, but whether by a couple of years or a couple of centuries, or even by more than a millennium, we can do no more than guess.

      This is particularly interesting in light of the research of Charles Darwin and Charles Lyell who within about 50 years dramatically changed the viewpoint of history.


      Orality has something to say about this now too...

    1. Check out the Zettelkasten (https://en.wikipedia.org/wiki/Zettelkasten). It may be similar to what you're thinking of. I use a digital one (Foam), and it's absolutely awesome. It's totally turned how I do my work for school on its head.

      reply to https://www.reddit.com/user/kf6gpe/

      Thanks. Having edited large parts of that page, and particularly the history pieces, I'm aware of it. It's also why I'm asking for actual examples of practices and personal histories, especially since many in this particular forum appear to be using traditional notebook/journal forms. :)

      Did you come to ZK or commonplacing first? How did you hear about it/them? Is your practice like the traditional commonplacing framing, closer to Luhmann's/that suggested by zettelkasten.de/Ahrens, or a hybrid of the two approaches?

    2. Index cards for commonplacing?

      I know that Robert Greene and Ryan Holiday have talked about their commonplace methods using index cards before, and Mortimer J. Adler et al. used index cards with commonplacing methods in their Great Books/Syntopicon project, but is anyone else using this method? Where or from whom did you learn/hear about using index cards? What benefits do you feel you're getting over a journal or notebook-based method? Mortimer J. Adler smoking a pipe amidst a sea of index cards in boxes with 102 topic labels (examples: Law, World, Love, Life, Being, Sin, Art, Citizen, Change, etc.)

    1. Underlining Keyterms and Index Bloat .t3_y1akec._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; }

      Hello u/sscheper,

      Let me start by thanking you for introducing me to Zettelkasten. I have been writing notes for a week now and it's great that I'm able to retain more info and relate pieces of knowledge better through this method.

      I recently came to notice that there is redundancy in my index entries.

      I have two entries for Number Line. I have two branches in my Math category that deals with arithmetic, and so far I have "Addition" and "Subtraction". In those two branches I talk about visualizing ways of doing that, and both of those make use of and underline the term Number Line. So now the two entries in my index are "Number Line (Under Addition)" and "Number Line (Under Subtraction)". In those notes I elaborate how exactly each operation is done on a number line and the insights that can be derived from it. If this continues, I will have Number Line entries for "Multiplication" and "Division". I will also have to point to these entries if I want to link a main note for "Number Line".

      Is this alright? Am I underlining appropriately? When do I not underline keyterms? I know that I do these to increase my chances of relating to those notes when I get to reach the concept of Number Lines as I go through the index but I feel like I'm overdoing it, and it's probably bloating it.

      I get "Communication (under Info. Theory): '4212/1'" in the beginning because that is one aspect of Communication itself. But for something like the number line, it's very closely associated with arithmetic operations, and maybe I need to rethink how I populate my index.

      Presuming, since you're here, that you're creating a more Luhmann-esque inspired zettelkasten as opposed to the commonplace book (and usually more heavily indexed) inspired version, here are some things to think about:<br /> - Aren't your various versions of number line card behind each other or at least very near each other within your system to begin with? (And if not, why not?) If they are, then you can get away with indexing only one and know that the others will automatically be nearby in the tree. <br /> - Rather than indexing each, why not cross-index the cards themselves (if they happen to be far away from each other) so that the link to Number Line (Subtraction) appears on Number Line (Addition) and vice-versa? As long as you can find one, you'll be able to find them all, if necessary.

      If you look at Luhmann's online example index, you'll see that each index term only has one or two cross references, in part because future/new ideas close to the first one will naturally be installed close to the first instance. You won't find thousands of index entries in his system for things like "sociology" or "systems theory" because there would be so many that the index term would be useless. Instead, over time, he built huge blocks of cards on these topics and was thus able to focus more on the narrow/niche topics, which is usually where you're going to be doing most of your direct (and interesting) work.

      Your case sounds, and I see it with many, is that your thinking process is going from the bottom up, but that you're attempting to wedge it into a top down process and create an artificial hierarchy based on it. Resist this urge. Approaching things after-the-fact, we might place information theory as a sub-category of mathematics with overlaps in physics, engineering, computer science, and even the humanities in areas like sociology, psychology, and anthropology, but where you put your work on it may depend on your approach. If you're a physicist, you'll center it within your physics work and then branch out from there. You'd then have some of the psychology related parts of information theory and communications branching off of your physics work, but who cares if it's there and not in a dramatically separate section with the top level labeled humanities? It's all interdisciplinary anyway, so don't worry and place things closest in your system to where you think they fit for you and your work. If you had five different people studying information theory who were respectively a physicist, a mathematician, a computer scientist, an engineer, and an anthropologist, they could ostensibly have all the same material on their cards, but the branching structures and locations of them all would be dramatically different and unique, if nothing else based on the time ordered way in which they came across all the distinct pieces. This is fine. You're building this for yourself, not for a mass public that will be using the Dewey Decimal System to track it all down—researchers and librarians can do that on behalf of your estate. (Of course, if you're a musician, it bears noting that you'd be totally fine building your information theory section within the area of "bands" as a subsection on "The Bandwagon". 😁)

      If you overthink things and attempt to keep them too separate in their own prefigured categorical bins, you might, for example, have "chocolate" filed historically under the Olmec and might have "peanut butter" filed with Marcellus Gilmore Edson under chemistry or pharmacy. If you're a professional pastry chef this could be devastating as it will be much harder for the true "foodie" in your zettelkasten to creatively and more serendipitously link the two together to make peanut butter cups, something which may have otherwise fallen out much more quickly and easily if you'd taken a multi-disciplinary (bottom up) and certainly more natural approach to begin with. (Apologies for the length and potential overreach on your context here, but my two line response expanded because of other lines of thought I've been working on, and it was just easier for me to continue on writing while I had the "muse". Rather than edit it back down, I'll leave it as it may be of potential use to others coming with no context at all. In other words, consider most of this response a selfish one for me and my own slip box than as responsive to the OP.)

    1. Learning became firmly subject centred rather than child centred.

      What would schooling look like if it had been historically developed as child-centered rather than subject-centered.

    2. Theodulf, bishop of Orléans, hadordered that ‘the priests establish schools in every town and village.
    3. Alcuin who developed the curriculum into the trivium—of grammar, logic, andrhetoric—and, following this, the quadrivium, of arithmetic, astronomy,geometry, and music.
    4. Charlemagne, king of the Franks, issued his capitulary—sometimes called the Charter of Modern Thought—in which he ordered, ‘Letevery monastery and every abbey have its school, in which boys may be taughtthe Psalms, the system of musical notation, singing, arithmetic, and grammar.’
    5. A. F. Leach divines from stray passages in Horace and Juvenalthat schools were almost defined by its presence: ‘The edification or cult ofcharacter...was effected by beginning school at dawn and shouting at andflogging the boys with the rod or cane (ferula), the tawse (scutica), and the birch(flagellum), very much as in the English schools down to 1850.’
    6. ‘Now, all this study of reckoning and geometry...must be presented to them while still young, not inthe form of compulsory instruction.’ ‘Why so?’ ‘Because,’ said I, ‘a free soul ought not to pursueany study slavishly; for while bodily labours performed under constraint do not harm the body,nothing that is learned under compulsion stays with the mind.’ ‘True,’ he said. ‘Do not, then, myfriend, keep children to their studies by compulsion but by play.’The Republic, 536d–e; 537a

      Apparently one couldn't ever force children to learn anything...

    7. The Greeks had elementary schools for the teaching of reading and arithmetic,and they had ephebic colleges—secondary schools to us—with end-of-termexaminations in geometry, grammar, music, and rhetoric.

      ephebic • \ih-FEE-bik\ • adjective. : of, relating to, or characteristic of a youth of ancient Greece or a young man.

    8. the word ‘school’ comes from the Greekschole and interestingly schole means leisure
    9. Albert Einstein asserted that‘Education is what remains when we have forgotten everything that has beenlearned at school.’
    10. Winston Churchill’s ‘The only time my educationwas interrupted was while I was at school.’
    11. Mark Twain quipped, ‘I have never let my schooling interfere with myeducation.’
    12. schools and education, are not, sadly, necessarily linked at all

      It's worth keeping in mind that schools and education aren't necessarily linked.

    13. Out of our cleverness has emerged something almost more importantthan the cleverness itself. Out of it has come learning about how to share ideasand pass down skills and knowledge. Out of it has come education.

      Gary Thomas posits that it's our cleverness which birthed education. Isn't it more likely our extreme ability to mimic others which is more likely from a cognitive and evolutionary perspective?

      Were early peoples really "teaching" each other how to make primitive hand axes? Or did we first start out by closely mimicking our neighbors?

    14. The only reason we are better at thinking and doing thingsnow—the only reason that Aristotle, Michelangelo, and Einstein blazed into theintellectual firmament in the last couple of thousand years and not 30,000 yearsago—is that we accumulate knowledge and pass ideas and information from onegeneration to the next.

      Is he falling trap to the lure of literacy as the only means of crystallizing knowledge here? He starts with a literate Aristotle and specifically mentions 30,000 years ago instead of oral cultures which we know could do this sort of work orally almost 65,000 years ago.

    1. I'd really love to see and hear more about people incorporating dreams, visions, non-ordinary experiences and the like in their zettelkasten.

      taurusnoises https://www.reddit.com/r/antinet/comments/xyhpq4/2015_exhibition_of_roland_barthes_zettelkasten/

      Me too. This is one of the reasons I'm not the biggest fan of the "fleeting note" framing of Ahrens, as it's more likely to marginalize these sorts of smaller daily ideas and discourage people from placing some of these types of things into their zettelkasten as potentially "unimportant". I feel like from what I see and hear anecdotally his framing encourages too many to only put in things which are significant, deep, academic, or which have a certain sense of gravitas.

    2. https://www.reddit.com/r/antinet/comments/xyhpq4/2015_exhibition_of_roland_barthes_zettelkasten/

      Johanna Daniel has some interesting reflections (in French) about Barthes' reading, note taking, and writing processes: http://johannadaniel.fr/isidoreganesh/2015/06/archives-roland-barthes/ Perhaps most importantly she's got some photos from an exhibition of his work which includes portions of his note cards and writing. Roland Barthes' note cards on the Sorrows of Young Werther by Goethe. And you thought your makeshift cardboard boxes weren't "enough"? Want more about Barthes' practice? Try my digital notes: https://hypothes.is/users/chrisaldrich?q=tag%3A%22Roland+Barthes%22

    1. Apply zettelkasten at school?

      Posted by u/ivanZalevskiy https://www.reddit.com/r/Zettelkasten/comments/y0k076/apply_zettelkasten_at_school/

      From a historical perspective, education is broadly the reason zettelkasten principles were created and evolved. In the late 1400s and early 1500s Agricola, Erasmus, and Melanchthon wrote handbooks for students and teachers to spread these methods specifically for learning and building knowledge. Here's a reasonable example of someone using them for their Ph.D. work, and I suspect they, like many, wish they'd started sooner: https://www.youtube.com/watch?v=Wiol2oJAh6.

      I've remarked in the past that zettelkasten methods very closely mimic the various levels of Bloom's Taxonomy, which outlines broadly how people learn and grow: https://hypothes.is/a/c8jzkLHgEeyUhBs5w48csg

    1. Much like Umberto Eco (How to Write a Thesis), in the closing paragraphs of his essay, Goutor finally indicates that note cards can potentially be reused for multiple projects because each one "contains a piece of information which does not depend on a specific context for its value." While providing an example of how this might work, he goes even further by not only saying that "note-cards should never be discarded" but that they might be "recycled" by passing them on to "another interested party" while saying that their value and usefulness is dependent upon how well they may have adhered to some of the most basic note taking methods. (p35)

      Link to: https://hypothes.is/a/jqug2tNlEeyg2JfEczmepw

  2. cosma.graphlab.fr cosma.graphlab.fr
    1. https://cosma.graphlab.fr/<br /> https://cosma.graphlab.fr/en/

      When did this come out?

      Appears to be a visualization tool for knowledge work. They recommend it for use with Zettlr, but it looks like it would work with other text based tools. Point it at markdown files to create graphs apparently.

      This looks like the sort of standards based tool that would allow greater flexibility when using various data stores that we talk about in Friends of the Link.

      <small><cite class='h-cite via'> <span class='p-author h-card'>Arthur Perret </span> in And you, what are you doing? (<time class='dt-published'>08/31/2022 02:40:03</time>)</cite></small>

      @flancian

    1. http://www.greyroom.org/issues/60/20/the-dialectic-of-the-university-his-masters-voice/

      “The Indexers pose with the file of Great Ideas. At sides stand editors [Mortimer] Adler (left) and [William] Gorman (right). Each file drawer contains index references to a Great Idea. In center are the works of the 71 authors which constitute the Great Books.” From “The 102 Great Ideas: Scholars Complete a Monumental Catalog,” Life 24, no. 4 (26 January 1948). Photo: George Skadding.

    1. Old Course 1 Lesson 6

      rhoi<br /> gweithio<br /> meddwl<br /> i fi<br /> i ti<br /> yn galed<br /> am hynny<br /> Bydda i'n<br /> Fydda' i ddim yn<br /> Fory<br /> amdani<br /> diolch<br /> Byddi di'n...<br /> Fyddi di ddim yn...<br /> Fyddi di'n...?<br /> Byddaf, bydda i'n...<br /> Na (fyddaf), fydda'i ddim yn...<br /> Helo<br /> Bore da<br /> Ti'n iawn?<br /> Ydw, diolch yn fawr.<br /> Mae'n ddrwg 'da fi.<br /> Dw i ddim yn siarad Cymraeg yn dda iawn.<br /> Paid siarad Saesneg gyda fi, plîs.<br /> Ti'n siarad braidd yn glou.<br /> Siarada'n arafach, plîs.<br /> Siwd mae'r gwaith?<br /> Fel 'na mae.<br /> ...yndefe.<br /> Ti'n moyn coffi / dishgled o de?<br /> Dere 'mlaen 'te.<br /> 'Na ddigon!<br /> Mae isie i ni siarad Saesneg nawr!

    1. Old Course 1 Lesson 5

      Llaeth<br /> bara<br /> cig<br /> caws<br /> ci<br /> cath<br /> mae<br /> gyda<br /> ifanc<br /> hen<br /> heno<br /> y<br /> yr<br /> 'r<br /> Mae ... gyda fi / ti<br /> Does dim ... gyda fi / ti<br /> Oes ... gyda ti?<br /> Oes, mae ... gyda fi.<br /> Nag oes, does dim ... gyda fi.<br /> Mae isie i fi / ti...<br /> Oes isie i fi / ti...<br /> Oes, mae isie i fi...<br /> Nag oes, does dim isie i fi...

    1. Old Course 1 Lesson 4

      a<br /> ac<br /> ond<br /> neu<br /> yn dda<br /> yn barod<br /> yn hapus<br /> Wnest ti...<br /> Wnest ti ddim...<br /> Wnest ti...?<br /> Do, wnes i...<br /> Naddo, wnes i ddim...

    1. Old Course 1 Lesson 3

      To finish - cwpla<br /> To buy - prynu<br /> To come - dod<br /> To sleep - cysgu<br /> To take - cymryd<br /> To see - gweld<br /> I'm going to speak - Dw i'n mynd i siarad<br /> I'm not going to speak - Dw i ddim yn mynd i siarad<br /> You're going to speak - Ti'n mynd i siarad<br /> You're not going to speak - Ti ddim yn mynd i siarad<br /> I spoke - Wnes i siarad<br /> I didn't speak - Wnes i ddim siarad

    1. Old Course 1 Lesson 2

      How - sut<br /> What - beth<br /> Something - rhywbeth<br /> Nothing - dim byd<br /> Why - pam<br /> Because - achos<br /> Him - fe, e<br /> You're speaking - Ti'n siarad<br /> You're not speaking - Ti ddim yn siarad<br /> Are you speaking? Wyt ti'n siarad?<br /> Yes, I'm speaking - Yndw, dw i'n siarad<br /> No, I'm not speaking - Nac ydw, dw i ddim yn siarad

    1. Old Course 1 Lesson 1

      I'm trying - dwi'n trio<br /> I'm not trying - dwi ddim yn trio<br /> To like - hoffi<br /> To speak - siarad<br /> Welsh - Cymraeg<br /> To go - mynd<br /> To stay - aros<br /> To do - gwneud<br /> To say - dweud<br /> To be able - gallu<br /> To know - gwybod<br /> To want - moyn<br /> You're speaking - ti'n siarad

    1. https://youtu.be/ILuSxUYYjMs

      Luhmann zettelkasten origin myth at 165 second mark

      A short outline of several numbering schemes (essentially all decimal in nature) for zettelkasten including: - Luhmann's numbering - Bob Doto - Scott Scheper - Dan Allosso - Forrest Perry

      A little light on the "why", though it does get location as a primary focus. Misses the idea of density and branching. Touches on but broadly misses the arbitrariness of using the comma, period, or slash which functions primarily for readability.

    1. Posted byu/Kshkn16 hours agoRate my idea for a new product

      One might suggest that the freedom, flexibility, and customization of these systems is actually an unuseful time suck for many users which only encourages shiny object syndrome. From a design perspective, try starting out building a system that works for you before beginning on design for others. Research and looking at the user interfaces offered by the competition will helpful as well. Which are the most popular? fun to use? Why? What actual affordances do those interfaces and functionalities allow? are they truly productive?

      Possibly more productive, what sorts of standards can you leverage to make people's pre-existing notes more useful? Can you take pre-existing stores of .txt or .md files and provide different views or perspectives on them? This will allow people to pick and choose which applications might work with their stores of data to provide different views or perspectives on them. Why reinvent a text editor or tools like Logseq or Obsidian when you can leverage the local stores of data to provide the sorts of services you're not seeing in the broader space? For example, on the "social media" side, there are existing solutions for taking your locally stored notes, putting them into the cloud and displaying them on the web, but the various steps are highly technical and require a relatively large amount of work and admin tax to maintain. A service that allows one to point at their local store of data and automatically host it on a website and keep it synced would be a major boon for the non-technical user.

      Separately, Matuschak did not invent evergreen notes. The first clear cut instantiation I've seen in the literature is from Konrad Gessner in 1548, and honestly even his idea really stems from a longstanding tradition of working with commonplace sententiae preceding his work. (see https://hypothes.is/a/uEboYlOwEeykkotYs594LA) Matuschak simply applied the definition/idea of "evergreen" (meaning easily reusable) articles or content from journalism to describe his notes which could be reused in various contexts. (Example: Why rewrite an article on how to decorate and entertain for the holidays, when you can reuse the same article you've been publishing for years, perhaps along with some updated photos?) "Atomic" notes is another variation on this same theme, but is one which underlies the ability to re-use notes in combination with one or more other notes to generate new ideas.

    1. Fletch : Hey! It's all ball bearings nowadays. Now you prepare that Fetzer valve with some 3-in-1 oil and some gauze pads. And I'm gonna need 'bout ten quarts of anti-freeze, preferably Prestone. No, no make that Quaker State.
    1. Frank, Thomas. The People, No: A Brief History of Anti-Populism. Metropolitan Books, 2020, https://us.macmillan.com/books/9781250220110/thepeopleno

      Dan Allosso mentioned favorably in [[Dan Allosso Book Club]] week 2 of reading Poorly Understood.

    1. Fichiers et fiches de lecture autour des Souffrances du jeune Werther de Goethe

      Files and reading sheets around the Sorrows of Young Werther by Goethe

      And you thought your slip boxes were DIY?!?

    2. Pardon my use of English. I'm curious if you ultimately found the best research method for yourself? Did you publish it? Being interested in reading practices and annotation myself I can't wait to read your thesis, though it may take some time given the dreadful state of my French capabilities.

      Thank you for your reflection on Barthes' particular method (and especially the photos)! If you're interested to dig further I found a few references that expand significantly on Barthes' fichier boîte method in the following short journal articles: - Hollier, Denis. “Notes (On the Index Card).” October, vol. 112, no. Spring, 2005, pp. 35–44. - Wilken, Rowan. “The Card Index as Creativity Machine.” Culture Machine, vol. 11, 2010, pp. 7–30.

      Having delved into it reasonably, it stems from the commonplace book tradition which moved to slips of paper (index cards) in the late 1500s with Konrad Gessner. Ernst Bernheim (German) and shortly after Charles Langlois & Charles Seignobos (French) wrote about some of their research methods in popular textbooks about historical method in the late 1800s. Paul Chavigny also wrote a manual in French in the early 1920s. One of the best versions of this method I've seen is by Umberto Eco (How to Write a Thesis (1977, 2015) though there are also German and English editions of Ahrens' How to Take Smart Notes (2017) which describes a similar zettelkasten method used by prolific German sociologist Niklas Luhmann, about whom there is a significant archive: https://niklas-luhmann-archiv.de/. It would be helpful to have more written methods like these, but apparently much of these traditions is handed down orally. Having glanced at some of your other methods posts, it almost looks like you've recast the general tradition using colorful Post-It Notes.

      If you did finally outline your ultimate method, I'd love to read it.

      Thanks again!

      syndication link

    3. Il y a un point, en particulier, qui me frappe chaque jour davantage : ce que l’archive du chercheur d’hier peut apprendre au chercheur d’aujourd’hui, sur le plan de la méthodologie.

      Translation:

      There is one point in particular that strikes me more every day: what the archive of yesterday's researcher can teach today's researcher, in terms of methodology.

      With the rarer exceptions of writers like Erasmus, Melanchthon, Agricola, U. Eco, and G. Weinberg who wrote manuals or others like John Locke (on Indices), E. Bernheim, Langlois/Seignobos, and B. Webb who tucked reasonable advice on research and note taking methods in their texts or appendices one of the benefits of of researcher archives is not just the historical record of the researcher's evolving thought, but to actually show specific types of methodology and changes through time.

    1. So there is nothing exaggerated in thinking that Barthes would havefinally found the form for these many scattered raw materials (indexcards, desk diaries, old or ongoing private diaries, current notes,narratives to come, the planned discussion of homosexuality) ifdeath had not brought his work and his reflection to an end. Thework would certainly not have corresponded to the current definitionof the novel as narration and the unfolding of a plot, but the historyof forms tells us that the word ‘novel’ has been used to designate themost diverse objects.

      Just as in Jason Lustig's paper about Gotthard Deutsch's zettelkasten, here is an example of an outside observer bemoaning the idea of things not done with a deceased's corpus of notes.

      It's almost like looking at the "corpus" of notes being reminiscent of the person who has died and thinking about what could have bee if they had left. It gives the impression that, "here are their ideas" or "here is their brain and thoughts" loosely connected. Almost as if they are still with us, in a way that doesn't quite exist when looking at their corpus of books.

    2. Here again we seethe emphasis on writing as a movement that resists reification andall the intimidations of language. It is not surprising that Barthesshould have sought a form that would foster this infinite process. Theform lay, not in the fragment as such, but in the organization orarrangement that could be made from the fragments. He underlinedthis on an unpublished index card from 16 July 1979: ‘I can clearlysee this much (I think): my “notes” (Diary) as such, are not enough (Iincline towards them but in fact they’re a failure). What’s needed isanother turn of the screw, a “key”, which will turn these Notes-Diaryinto the mere notes of work that will be constructed and writtencontinuously: basically, to write notes, the index cards: to classifythem, turn them into bundles, and as I usually do, compose by takingone bundle after another.’11
    3. Here is the description of the ‘Fichier vert’, which derives itsname from the fact that the titles of the rubrics are written ingreen ink. BNF, NAF 28630: ‘Fichier vert 1: Books, selectedpassages’, 363 index cards; ‘Fichier vert 2: Fragments completed’,501 cards; ‘Fichier vert 3: Fragments completed (continued)’, 300cards; ‘Fichier vert 4: Cards not used’, 325 cards; ‘Fichier vert 5:Discarded and/or for revision’, 300 cards; ‘Fichier vert 6:Discarded and/or for revision (continued to end), 300 cards.There is also a fichier on photography and a fichier entitled ‘Noteswithout a date’, some 200 cards that are ‘incidents’ and notesdrawn from the Urt diary in the summer of 1973 or the ‘harvestdiary’ kept by Barthes throughout the time he was writing thebook, in Paris, from autumn 1973 to spring 1974.
    4. ‘Fichier vert’
    5. Instead of imposing a ‘rational’ order on the fragments,Barthes used the ‘stupid’, arbitrary, obvious order of the alphabet(which he also most often followed when he was classifying his indexcards): this was how he proceeded in ‘Variations on Writing’ and inRoland Barthes par Roland Barthes. This was how he achieved anindividual identity, surrendering to his tastes and to concrete littleidiosyncrasies.
    6. the Fonds Roland Barthesis called the ‘Grand fichier’

      The Fonds Roland Barthes (English: The Roland Barthes Fund) at the Bibliothèque National De France refers to his card index or fichier boîte written from 1968-1980 as the 'Grand fichier'.

      See also: https://archivesetmanuscrits.bnf.fr/ark:/12148/cc78608x/cN77017

    7. These index cards,which Barthes began as a student, using them as a bibliographicaland then lexicographical resource, gradually became the place wherehe recorded a great deal of his life. In them, he assembled things hehad seen and heard, travel impressions, phrases that he liked, ideasand plans.

      Roland Barthes used his card index as more than the traditional bibliographical, excerpting, and note taking tool that many had before him. He also used it to accumulate notes on what he had seen and heard in his daily life, phrases he liked, and plans. It came to serve the function, particularly in the last two years of his life, of a diary or what biographer Tiphaine Samoyault came to call his fichierjournal or index-card diary.


      Are there examples of this practice before this time? Certainly in the commonplace book tradition, the ideas of journal, diary, and commonplace had been mixed before.

    8. These index cards,which Barthes began as a student, using them as a bibliographicaland then lexicographical resource, gradually became the place wherehe recorded a great deal of his life.

      Roland Barthes began using index cards as a student.

    9. Bouttes contributedfrequently to Barthes’s seminar and gave an unusual paper at thecolloque de Cerisy called ‘Le diamantfoudre’ (‘The diamond-lightning’). He was darkly dazzling, strange, sombre, unexpected.Barthes thought he had something of Des Esseintes about him,witness an anecdote noted in his card index diary: ‘J.L.: in a phasewhere, in the restaurant, he deconstructs the menus, greatlyshocking the waiters. The other evening, at Prunier’s, oysters andoyster gratin, yesterday, at Le Balzar, oeuf en gelée and oysters,coffee ice cream and ice cream.’59
      1. BNF, NAF 28630, ‘Grand fichier’, 3 January 1975.

      Roland Barthes' biographer Tiphaine Samoyault quotes portions of what he calls Barthes' card index diary.

      This can also be seen in the published cards which comprise Barthes' Mourning Diary about the period following his mother's death.

      Are there other people who've used their card index as a diary the way that some use it for productivity?

      syndication link

    10. Samoyault, Tiphaine, and Jonathan Culler. Barthes: A Biography. Translated by Andrew Brown, 1st edition, Polity, 2017.

    1. It was Ranke, too, who set the historian’s task: to find out wie eseigentlich gewesen ist, what really happened, or, literally, how itreally was. His goal is one that will remain forever just beyond ourgrasp for reasons I explained in a “Note on Sources” in The Guns ofAugust (a paragraph that no one ever reads but I think is the bestthing in the book). Summarized, the reasons are that we who writeabout the past were not there. We can never be certain that we haverecaptured it as it really was. But the least we can do is to stay withinthe evidence.
    2. The most important thing about research is to know when to stop.How does one recognize the moment? When I was eighteen orthereabouts, my mother told me that when out with a young man Ishould always leave a half-hour before I wanted to. Although I wasnot sure how this might be accomplished, I recognized the advice assound, and exactly the same rule applies to research. One must stopbefore one has finished; otherwise, one will never stop and neverfinish.

      Barbara Tuchman analogized stopping one's research to going out on a date: one should leave off a half-hour before you really want to.

      Liink to: This sounds suspiciously like advice about when to start writing, but slightly in reverse: https://hypothes.is/a/WeoX9DUOEe2-HxsJf2P8vw

      One might also liken these processes to the idea of divergence and convergence as described by Tiago Forte and others.

    3. Eventually, as the cards fall into groups accordingto subject or person or chronological sequence, the pattern of mystory will emerge.

      For creating narrative, Barbara Tuchman apparently relied on grouping her note cards by subject, person, or chronological sequence.

    4. Sincecopying is a chore and a bore, use of the cards, the smaller thebetter, forces one to extract the strictly relevant, to distill from thevery beginning, to pass the material through the grinder of one’s ownmind, so to speak.

      Barbara Tuchman recommended using the smallest sized index cards possible to force one only to "extract the strictly relevant" because copying by hand can be both "a chore and a bore".

      In the same address in 1963, she encourages "distill[ing] from the very beginning, to pass the material through the grinder of one's own mind, so to speak." This practice is similar to modern day pedagogues who encourage this practice, but with the benefit of psychology research to back up the practice.

      This advice is two-fold in terms of filtering out the useless material for an author, but the grinder metaphor indicates placing multiple types of material in to to a processor to see what new combinations of products come out the other end. This touches more subtly on the idea of combinatorial creativity encouraged by Raymond Llull, Matt Ridley, et al. or the serendipity described by Niklas Luhmann and others.


      When did the writing for understanding idea begin within the tradition? Was it through experience in part and then underlined with psychology research? Visit Ahrens' references on this for particular papers to read.

      Link to modality shift research.

    5. Tuchman, Barbara W. Practicing History. Ballantine, 1982.

    1. The final lecture of the course considers Christianity as “the ever-adapting religion,” asking what elements remain constant within allits historical changes.

      Religions are ever-evolving ideas and practices, and like rivers, which are broadly similar and recognizable even over spans of time, can never be practiced or experienced the same way twice.

    2. The result of this historical amnesia is that the presentgeneration is easy prey to distortions of the past

      Active historical amnesia is a feature that can dramatically disrupt and change human culture. Naturally this can be either a good or a bad thing depending on the subsequent changes with respect to broader society. Given stronger historical context, however, one might better plan for future changes and benefits.

      Historical amnesia is harder to implement in smaller, close knit Indigenous oral communities, but with the right conditions in highly connected and dramatically diverse world wide communities it can be implemented at mass scale as has been shown by recent social media and political shifts creating a post-truth society.

    3. this course considers at the very end the question of the essence of thereligion: Through all this change, does anything remain constant?

      Religion co-evolves with the people, places, and times in which it exists. Much like human genes, it works at the level of the individual, the local group, the larger groups and communities (of both the religion itself as well as the polities around it), and when applicable at the scale of all people on the planet.

      The Selfish Religion: How far might we take this religion/gene analogy with respect to Richard Dawkins' thesis (1976). Does religion act more like a gene that is part of the particular person or is it more like a virus which inserts itself? The latter may be closer as one can pick and choose a religion rather than it being a core part of their genetic identity.

      (highlight: anchor only)

    4. Johnson, Luke Timothy. The History of Christianity: From the Disciples to the Dawn of the Reformation. The Teaching Company, 2012, https://www.thegreatcourses.com/courses/the-history-of-christianity-from-the-disciples-to-the-dawn-of-the-reformation

    1. https://sashachapin.substack.com/p/notes-against-note-taking-systems

      The writer rails against note taking systems, and then suggests a note taking system (commonplace books)?!? What a sad circular argument.

      Of course, far too many get stuck in the idea of productivity porn and that is a problem... rail against that...

    1. the bottom right of each card was adorned with abbreviated citations,often more than one.

      The cards in Deutch's zettelkasten were well cited, typically using abbreviations which appeared in the bottom right of each card, and often with multiple citations.

    2. He was especially enamored with cross-references, which weremarked in red type;

      Deutch's zettelkasten is well cross-referenced and he showed a preference for doing these in red type.

    3. If he initially wrote hiscards by hand, the vast majority were typewritten with Hebrew words written in blankspaces when required.

      While many of Deutsch's cards were initially written by hand, the majority of them are typewritten and included blank spaces for Hebrew words when required.

    4. In one way, the cards’ uniform size and format was part of Deutsch’sdream to produce a systematic method of research and writing.
    5. In another fashion, Bush described a ‘memory index’ that would work ‘as wemay think’, by which, cryptically, he meant not artificial intelligence but the capabilityto retrace the paths of the reader’s thought process.

      I quite like the wording of this sentence.

    6. Deutsch’s index, then, did not constitute the systematic and overarching view ofJewish history and contemporaneous Jewish issues that Deutsch had initially hoped tocreate. Instead, it was much more personal. It reflected his singular reading regime, and itworked with a certain shorthand: In later years Deutsch often just cited ‘Yiddish papers’or ‘Daily papers’, and in some instances he referred to ‘private information’. The cards,topics, and sources provide a sense of the specific information that interested Deutsch.
    7. Further, very few cards areout of order, suggesting that Deutsch may not have extensively removed sets of cards toshuffle them into novel patterns, as returning them would probably have resulted in out-of-place items.

      This would seem to contradict his statements about some of the orderings and chaos earlier.

      One must also ask the question about use and curation of the collection following his death?

    8. There is also very limited metadata. Many of the cross-references, referencing cardslike PIUS X or GERMANY, 1848, to give just two examples from this set, provoke one towander the corridors of cards searching for what Deutsch had in mind.

      According to Lustig, Gotthard Deutsch's zettelkasten had limited metadata and cross-references didn't always connect to concrete endings. (p12)


      This fact can help to better define the Wikipedia page on zettelkasten.