Log Studies collect the most natural observations of people as they use systems in whatever ways they typically do, uninfl uenced by experimenters or observers. As the amount of log data that can be collected increases, log studies include many different kinds of people, from all over the world, doing many different kinds of tasks. However, because of the way log data is gathered, much less is known about the people being observed, their intentions or goals, or the contexts in which the observed behaviors occur. Observational log studies allow researchers to form an abstract picture of behavior with an existing system, whereas experimental log stud-ies enable comparisons of two or more systems.

Two common ways to partition log data are by time and by user. Partitioning by time is interesting because log data often contains signifi cant temporal features, such as periodicities (including consistent daily, weekly, and yearly patterns) and spikes in behavior during important events. It is often possible to get an up-to-the- minute picture of how people are behaving with a system from log data by compar-ing past and current behavior.

An important characteristic of log data is that it captures actual user behavior and not recalled behaviors or subjective impressions of interactions.

Table 1 Different types of user data in HCI research

Large-scale log data has enabled HCI researchers to observe how information diffuses through social networks in near real-time during crisis situations (Starbird & Palen, 2010 ), characterize how people revisit web pages over time (Adar, Teevan, & Dumais, 2008 ), and compare how different interfaces for supporting email organi-zation infl uence initial uptake and sustained use (Dumais, Cutrell, Cadiz, Jancke, Sarin, & Robbins, 2003 ; Rodden & Leggett, 2010 ).

Behavioral logs are traces of human behavior seen through the lenses of sensors that capture and record user activity.

The distinct sorts of questions asked of science and design manifest the different kinds of accountability that apply to each - that is, the expectations of what activities must be defended and how, and by extension the ways narratives (accounts) are legitimately formed about each endeavour.science is defined by epistemological accountability, in which the essential requirement is to be able to explain and defend the basis of one’s claimed knowledge. Design, in contrast, works with aesthetic accountability, where ‘aesthetic’ refers to how satisfactory the composition of multiple design features are (as opposed to how ‘beautiful’ it might be). The requirement here is to be able to explain and defend – or, more typically, to demonstrate –that one’s design works.

The issue of whether something ‘works’ goes beyond questions of technical or practical efficacy to address a host of social, cultural, aesthetic and ethical concerns.

To be sure, the topicality, novelty or potential benefits of a given line of research might help it attract notice and support, butscientific researchfundamentally stands or falls on the thoroughness with which activities and reasoning can be tied together. You just can’t get in the game without a solid methodology.

Insights into imprinting from parent-of-origin phased methylomes and transcriptomes

“When the IOM report came out, it gave us a focus and a language that we didn’t have before,” says Dr. Wachter, who served as president of SHM’s Board of Directors and to this day lectures at SHM annual meetings. “But I think the general sensibility that hospitalists are about improving quality and safety and patients’ experience and efficiency—I think that was baked in from the start.”

Dr. Wachter and other early leaders pushed the field to become involved in systems-improvement work. This turned out to be prophetic in December 1999, when patient safety zoomed to the national forefront with the publication of the Institute of Medicine (IOM) report “To Err Is Human.” Its conclusions, by now, are well-known. It showed between 44,000 and 98,000 people a year die from preventable medical errors, the equivalent of a jumbo jet a day crashing. The impact was profound, and safety initiatives became a focal point of hospitals.

“Our biggest opportunity is leaning into that. It’s either embracing the qualitative nature of that and designing systems that can act just on the qualitative nature of their experience, or figuring how to quantitate some of those qualitative measures,” says Chang. “That’ll get us much further, because the real value in health care systems is in the human interactions. My relationship with you as a doctor and a patient is far more valuable than the evidence that some trial suggests.”

As the power is unleashed, computers on the Semantic Web achieve at first the ability to describe, then to infer, and then to reason. The schema is a huge step, and one that will enable a vast amount of interoperability and extra functionality. However, it still only categorizes data. It says nothing about meaning or understanding.

For the age of biotechnology is not so much about technology itself as it is about human beings empowered by biotechnology.

People who take pills to block out from memory the painful or hateful aspects of a new experience will not learn how to deal with suffering or sorrow. A drug that induces fearlessness does not produce courage.

Instead of taking these characteristics and saying that they are the basis for “human dignity,” why don’t we simply accept our destiny as creatures who modify themselves?

What is so important about being a human being in the traditional way that Huxley defines it? After all, what the human race is today is the product of an evolutionary process that has been going on for millions of years, one that with any luck will continue well into the future. There are no fixed human characteristics, except for a general capability to choose what we want to be, to modify ourselves in accordance with our desires. So who is to tell us that being human and having dignity means sticking with a set of emotional responses that are the accidental byproduct of our evolutionary history? There is no such thing as a biological family, no such thing as human nature or a “normal” human being, and even if there were, why should that be a guide for what is right and just?

But in this brightest and kindest world, the philosophical problems themselves become intimidating. A mind that stays at the same capacity cannot live forever; after a few thousand years it would look more like a repeating tape loop than a person. (The most chilling picture I have seen of this is Larry Niven’s story “The Ethics of Madness.”) To live indefinitely long, the mind itself must grow … and when it becomes great enough, and looks back … what fellow-feeling can it have with the soul that it was originally? The later being would be everything the original was, but vastly more. And so even for the individual, the Cairns-Smith or Lynn Margulis notion of new life growing incrementally out of the old must still be valid.

And its very likely that IA is a much easier road to the achievement of superhumanity than pure AI. In humans, the hardest development problems have already been solved. Building up from within ourselves ought to be easier than figuring out what we really are and then building machines that are all of that.

Everywhere we remain unfree and chained to technology, whether we passionately affirm or deny it. But we are delivered over to it in the worst possible way when we regard it as something neutral;

Becoming posthuman means exceeding the limitations that define the less desirable aspects of the “human condition.” Posthuman beings would no longer suffer from disease, aging, and inevitable death (but they are likely to face other challenges). They would have vastly greater physical capability and freedom of form

We want towns and cities in Slovakia to be towns and cities for the people. This concept, known abroad as SMART Cities, defines a new approach to the management (control) of towns based on four priorities, namely investment in human and social capital, investing in transport and communication infrastructure, smart management of natural resources and a participatory approach.

Another way to use a classification system is to consider if there are other possible values that could be used for a given dimension.

For researchers looking for new avenues within human computation, a starting point would be to pick two dimensions and list all possible combinations of values.

These properties formed three of our dimensions: motivation, human skill, and aggregation.

A subtle distinction among human computation systems is the order in which these three roles are performed. We consider the computer to be active only when it is playing an active role in solving the problem, as opposed to simply aggregating results or acting as an information channel. Many permutations are possible.

The classification system we are presenting is based on six of the most salient distinguishing factors. These are summarized in Figure 3.

"... groups of individuals doing things collectively that seem intelligent.” [41]

Data mining can be defined broadly as: “the application of specific algorithms for extracting patterns from data.” [17]

“... applications and services that facilitate collective action and social interaction online with rich exchange of multimedia information and evolution of aggregate knowledge...” [48]

The intersection of crowdsourcing with human computation in Figure 1 represents applications that could reasonably be considered as replacements for either traditional human roles or computer roles.

“Crowdsourcing is the act of taking a job traditionally performed by a designated agent (usually an employee) and outsourcing it to an undefined, generally large group of people in the form of an open call.” [24

modern usage was inspired by von Ahn’s 2005 dissertation titled "Human Computation" [64] and the work leading to it. That thesis defines the term as: “...a paradigm for utilizing human processing power to solve problems that computers cannot yet solve.”

When classifying an artifact, we consider not what it aspires to be, but what it is in its present state.

human computation does not encompass online discussions or creative projects where the initiative and flow of activity are directed primarily by the participants’ inspiration, as opposed to a predetermined plan designed to solve a computational problem.

Human computation is related to, but not synonymous with terms such as collective intelligence, crowdsourcing, and social computing, though all are important to understanding the landscape in which human computation is situated.

n human computation, people act as computational components and perform the work that AI systemslack the skillstocomplete

Free Anatomy and Physiology and Human Body Websites for Kids:

Actually, no, it hasn't, no matter what the Bunny's sign says. The scientific method is designed specifically to root out bias and false assumptions, including political ones. Sure, individual scientists can be political, but the scientific method is not. Its ideological agnosticism is why it works so well. In fact, the self-correcting nature of science means it is the best source of secular knowledge that humankind possesses.

Kahneman concluded his aforementioned presentation to academics by arguing that computers or robots are better than humans on three essential dimensions: they are better at statistical reasoning and less enamoured with stories; they have higher emotional intelligence; and they exhibit far more wisdom than humans.

‘omniscience in the observer’

To illustrate, consider Isaac Newton.

However, computers and algorithms – even the most sophisticated ones – cannot address the fallacy of obviousness. Put differently, they can never know what might be relevant.

At the other extreme we have behavioural economics, which focuses on human bias and blindness by pointing out biases or obvious things that humans miss.

So, given the problem of too much evidence – again, think of all the things that are evident in the gorilla clip – humans try to hone in on what might be relevant for answering particular questions. We attend to what might be meaningful and useful

‘blind to the obvious, and that we also are blind to our blindness’

building on Herbert Simon’s 1950s work on bounded rationality

One consequence of thisposition is a more radical understanding of the sense in whichmateriality is discursive (i.e., material phenomena are inseparable from theapparatuses of bodily production: matteremerges out of and includes as part of itsbeing the ongoing reconfiguring of boundaries), just as discursive practices arealways already material (i.e., they are ongoing material (re)configurings of theworld) (2003: 822).Brought back into the world oftechnology design, this intimate co-constitution ofconfigured materialities with configuring agencies clearly implies a very differentunderstanding of the ‘human-machine interface’.

John Hockenberry

Where do they speak about the ups and downs of human existence in academic publications?

The serendipity of networked practice together with a heightened attention to the importance of protecting the place of human interaction in education resulted in many conference presentations and publications

High-confidence coding and noncoding transcriptome maps

Indeed, perhaps the most obvious thing to send (though it’s a bit macabre) would just be whole cryonically preserved humans (and, yes, they should keep well at the temperature of interstellar space!). Of course, it’s ironic how similar this is to the Egyptian idea of making mummies—though our technology is better (even if we still haven’t yet solved the problem of cryonics).

Climate science details the threats that climate change poses to the livelihoods and well-being of present and future human generations and ecosystems, while policy approaches increasingly recognize the growing social risks of climate-change-driven vulnerabilities. 8

improves what in his nature was vicious & perverse, into qualities of virtue and social worth;

Since October 2016, security forces have carried out a series of brutal crackdowns on ethnic Rohingya Muslims in Rakhine State, including extrajudicial killings, rape, torture, and widespread arson, leading to hundreds of thousands fleeing across the border to Bangladesh

On5July2012,theUNHumanRightsCouncilalsoadoptedaresolutiononthepromotion,protection,andenjoymentofhumanrightsontheInternet,affirmingthathumanrightsapplytobothonlineandofflineactivities.

Or, as a soldier of a desert war wrote in last autumn’s New York Times, is our central task the task of learning how to die—not (as he put it) to die ‘as individuals, but as a civilization’ (Scranton, 2013), in the Anthropocene?

Education, in like manner engrafts a new man on the native stock, & improves what in his nature was vicious & perverse

without being conscious of it, have stored up in idea the greater part of those strong marked varieties of human character,

Well, I don’t think there is any question about it. It can only be attributable to human error. This sort of thing has cropped up before  and it has always been due to human error.

Open the door, Hal. Rotate pod, please, Hal. Stop pod rotation, please, Hal. Rotate the pod, please, Hal. Rotate the pod, please, Hal.

At some point, we may be able to make extensive modifications to human DNA, body tissues, or neurophysiological functioning, or to merge our bodies with sophisticated cybernetic devices.

his expert group sends to companies are 'taken very seriously' by both States and businesses. As such they can be key channels for human rights defenders to leverage the UN experts to contribute to their protection, and help respond to situations where human rights defenders are stigmatised, criminalised, attacked or killed. 

it quickly becomes apparent that people are frequently persuaded by things that most of us would not readily call arguments (and that certainly are not pri-marily linguistic). For instance, we are often persuaded by images, or sounds, or even by physical structures.

but as an ongoing series of mediated encounters

it really so easy, forexample, to distinguish between a speaker, an audience, a message, anda context?

He cared for nothing about my story.

The contagious euphoria you felt has a name: “collective effervescence,” coined a century ago by the French sociologist Émile Durkheim. It’s that glowy, giddy feeling where your sense of self slackens, yielding to a connection with your fellow, synchronized humans.

WORLD EVOLUTION

Chapter 14 WORLD EVOLUTION

world evolution.

I speak as one who knows your nature because I understand the fabric of life into which your life is interwoven, and I do not see you as separate or apart from this. I see you as part of a greater tapestry of life, a greater tapestry of life in this time, in this world, in this place, in these circumstances, for the tapestry is changing. Let us not confuse, then, your life within the world withyour life beyond, for they are different. If you think they are the same, you will underestimate your life beyond the world, and you will overestimate your life within the world, and you will make some grave misinterpretations of your abilities and your nature while you are here. You are working in a very limited context. You have physical and mental limitations while you are here. You have experienced these limitations, perhaps painfully, but you need to understand them, and you need to recognize them without self-condemnation, for you have limits. You are working through a limited vehicle in your body and a limited vehicle in your mind. The spirit of you, which we call Knowledge, must exercise its Wisdom and its beneficence and its purpose through these limited vehicles and through the circumstances that you face in everyday life.

A team at Facebook reviewed thousands of headlines using these criteria, validating each other’s work to identify a large set of clickbait headlines. From there, we built a system that looks at the set of clickbait headlines to determine what phrases are commonly used in clickbait headlines that are not used in other headlines. This is similar to how many email spam filters work.

Homi Bhabha

Who is Zinedine Zidane?

relievedfromstrainorstress

ambivalencetheories

Why do you think Serena Williams danced at the end of her 2012 Olympics final? Do you believe this was a “tasteless” act? Why or why not?

What does “playful mocking” mean?

Slavery is the price I paid for civilization,

but I was their Zora nevertheless

They deplored any joyful tendencies in me

warranted not to rub nor run.

queer exchange of compliments

I became colored

I offer nothing in the way of extenuating circumstances

in an unprovoked attack

self-acting

a sophisticated creation thatseems to simultaneously extend but also threaten our understanding of what it means tobe human.

The machine, of course, is not complete without a third party, the (human) operator, and it is within this triad that the text takes place.

national security initiatives are solely needed in order to tighten stability

For “activists working for no-profit organizations … directing their efforts towards small, possibly foreign, technology companies is easy; directing their efforts toward local agencies is hard and risky,” he wrote. “I have a question for you all: PLEASE NAME a single really ‘democratic’ country, a country which does not violate anybody’s rights and has a TOTALLY clean human rights record.”

The company has long denied any implication in human rights abuses, regularly pointing reporters to a policy on its website that says it only sells to governments, investigates allegations of human rights abuses and complies with international blacklists.

our lack of hardwired patterns of behavior

Name /yal05/27282_u00 01/27/06 10:25AM Plate # 0-Composite pg 6 # 6
1 0  1 “Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing.” “Such are the differences among human beings in their sources of plea- sure, their susceptibilities of pain, and the operation on them of differ- ent physical and moral agencies, that unless there is a corresponding di- versity in their modes of life, they neither obtain their fair share of happiness, nor grow up to the mental, moral, and aesthetic stature of which their nature is capable.” JohnStuartMill, On Liberty (1859

Therefore, I learned — and learned well — that forgiveness is an essential key to healing. The opposite of forgiveness is judgment, and judgment always creates separation and guilt. Judgment will evoke a sense of guilt in the one who has been judged, unless, of course, they are perfectly awake. But more than this, each time that you judge anything or anyone, you have literally elicited guilt within yourself, because there is a place within you, yet still, that knows the perfect purity of your brother and sister, and sees quite clearly that all things within the human realm are either the extension of Love, or a cry for help and healing.

But at the level of the capability hierarchy where we wish to work, it seems useful to us to distinguish several different types of structuring--even though each type is fundamentally a structuring of the basic physical processes. Tentatively we have isolated five such types--although we are not sure how many we shall ultimately want to use in considering the problem of augmenting the human intellect, nor how we might divide and subdivide these different manifestations of physical-process structuring. We use the terms "mental structuring", "concept structuring", "symbol structuring", "process structuring," and "physical structuring."

The fundamental principle used in building sophisticated capabilities from the basic capabilities is structuring--the special type of structuring (which we have termed synergetic) in which the organization of a group of elements produces an effect greater than the mere addition of their individual effects. Perhaps "purposeful" structuring (or organization) would serve us as well, but since we aren't sure yet how the structuring concept must mature for our needs, we shall tentatively stick with the special modifier, "synergetic." We are developing a growing awareness of the significant and pervasive nature of such structure within every physical and conceptual thing we inspect, where the hierarchical form seems almost universally present as stemming from successive levels of such organization.

Man cannot hope fully to duplicate this mental process artificially, but he certainly ought to be able to learn from it. In minor ways he may even improve, for his records have relative permanency. The first idea, however, to be drawn from the analogy concerns selection. Selection by association, rather than indexing, may yet be mechanized. One cannot hope thus to equal the speed and flexibility with which the mind follows an associative trail, but it should be possible to beat the mind decisively in regard to the permanence and clarity of the items resurrected from storage.

The real heart of the matter of selection, however, goes deeper than a lag in the adoption of mechanisms by libraries, or a lack of development of devices for their use. Our ineptitude in getting at the record is largely caused by the artificiality of systems of indexing. When data of any sort are placed in storage, they are filed alphabetically or numerically, and information is found (when it is) by tracing it down from subclass to subclass. It can be in only one place, unless duplicates are used; one has to have rules as to which path will locate it, and the rules are cumbersome. Having found one item, moreover, one has to emerge from the system and re-enter on a new path. The human mind does not work that way. It operates by association. With one item in its grasp, it snaps instantly to the next that is suggested by the association of thoughts, in accordance with some intricate web of trails carried by the cells of the brain. It has other characteristics, of course; trails that are not frequently followed are prone to fade, items are not fully permanent, memory is transitory. Yet the speed of action, the intricacy of trails, the detail of mental pictures, is awe-inspiring beyond all else in nature.

Availability of the raw survey data is subject to the approval of the UCSB Human Subjects Committee.

if he is unwilling to learn, let another be taught before him, of whom he may be envious.

We are by nature most tenacious of what we have imbibed in our infant years, as the flavor with which you scent vessels when new remains in them, nor can the colors of wool, for which its plain whiteness has been exchanged, be effaced. Those very habits, which are of a more objectionable nature, adhere with the greater tenacity, for good ones are easily changed for the worse, but when will you change bad ones into good? Let the child not be accustomed, therefore, even while he is yet an infant, to phraseology which must be unlearned.

As birds are born to fly, horses to run, and wild beasts to show fierceness, so to us peculiarly belong activity and sagacity of understanding

Again, (4) it is absurd to hold that a man ought to be ashamed of being unable to defend himself with his limbs, but not of being unable to defend himself with speech and reason, when the use of rational speech is more distinctive of a human being than the use of his limbs.

persuasion is the chief end of rhetoric