The word in Sanskrit is upeksa. It means to be able to look and see from all around, like you’re standing on the top of a mountain. You’re not caught in any one side, in any perspective.

minute * 100 / 60, the multiplication happens first, yielding 5900 / 60

"In the general confusion of our time," Febvre wrote, "old ideas refuse to die and still find acceptance with the mass of the population."

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Activity diagram spreads confusion by its own name, there must be a reason why nobody understand them and ask similar questions.

A test statistic more or less standardizes the difference between the sample statistic and the population value that we expect under the null hypothesis.

Multiple different people have been discussing multiple different problems, and asking for examples of the other problems, talking past each other and generally this thread got to an unreadable point due to this confusion.

Aristotle argues that virtue is achieved by maintaining the Mean, which is the balance between the two excesses. Aristotle’s doctrine of the Mean is reminiscent of Buddha’s Middle Path. Aristotle’s doctrine of virtue is “golden mean”. Courage, for example, is a mean regarding the feeling of fear, between the deficiency of rashness (too little fear) and the excess of cowardice (too much fear). Justice is a mean between getting or giving too much and getting or giving too little. Benevolence is a mean between giving to people who don’t deserve it and not giving to anyone at all. Similarly Buddhism aims not to eradicate all feelings but to liberate it from its attachment to false values. He gave the concept of the Middle Way, a path between the extremes of religious asceticism and worldly self-indulgence to move away from false values. Aristotle and the Buddha reached very similar conclusions as to how we should conduct our lives, if we wish to find happiness and fulfillment as human beings. However, for Aristotle the mean was a method of achieving virtue, but for Buddha the Middle Path referred to a peaceful way of life which negotiated the extremes of harsh asceticism and sensual pleasure seeking.

Lines 1-7 represent quads, where the first element constitutes the graph IRI.

Square brackets represent here a blank node. Predicate-object pairs within the square brackets are interpreted as triples with the blank node as subject. Lines starting with '#' represent comments.

Political authorities occasionally tried to inter-vene, both in Egypt and in Rome and in several cities. Their action did sometimes make a difference, especially in creating influential models for other to imitate

it's a rare project which carries those notifications within the source files themselves

None, to my knowledge, has asked the nature ofrhetorical situation.

Rodolfo: Now I still haven't been pointed towards the right direction as to how to go about doing that. I mean, I've looked for help but I always come to a dead end. And it varies from city to city. Because somebody who I was with in the detention center—we left the same day and everything—but he's from Monterey and he actually he actually got 30,000 pesos from the Mexican government. I'm not sure what branch it was from or where exactly it came from, but he showed me everything. He proved it to me, so I know there is help, but I feel like there is not that much awareness.

La religion est une affaire privée

We eventually hope to create affect-sensitive learning environments that respond constructively and effectively to boredom and confusion. When we do, we will have made significant progress towards improving students’ learning experiences, reducing problem behaviors such as gaming the system, managing students’ frustration and confusion in the face of impasses, and ultimately improving students’ learning.

Google Ad Manager (previously DFP – DoubleClick for Publishers)

Hazelnuts and chestnuts are the exception: they are the elite, the “true” nuts.

How is OpenID Connect different than OpenID 2.0

copying and pasting the direct links into the Google comment window

E data infrastructures need to be seen not just as technical programs but as practical relays of political objectives to reform the sector

In Brave New World, by contrast, the evil is not so obvious because no one is hurt; indeed, this is a world in which everyone gets what they want.

coherence, psychologists say, is a key source of meaning.

He focuses on writing, as opposed to speech, as the exemplary form of language use, exemplary because it exists apart from the context of utterance or reception and thereby reveals, under the form of scrutiny Derrida calls "deconstruction," its dis-tance from its apparent reference.

when you say, "I create my reality," what you are saying is that you are creating an interpretation of what you can experience. If you can only experience this much of life, and it is all your interpretation, then you see your range of perception is very limited. But your Knowledge, which you carry within yourself, is capable of opening your perception completely. Without so much incessant thinking, wondering, asking, pondering, manipulating, planning and scheming, and so forth, the greater part of your mind, your Knowledge, can begin to show you things. It is not difficult to have direct experience. You simply must not be doing anything else.

There are things you must apply yourself to very specifically because there are two aspects to life: There are concrete accomplishments and there is Mystery. You must approach both. Mystery opens you to a greater assistance than you could provide for yourself and saves you from condemning circumstances. Applying yourself to tangible things enables you to reclaim your self-respect and to build a foundation that is sound and firm. That is what personal growth is for-to build a foundation for Knowledge. What other value does it have? The person you are attempting to improve will be shed like a garment when you leave. As you become stable, then you can represent something greater. Without Knowledge, you are still profoundly confused and subject to miseries. Without purpose, meaning and direction, your life is still a desperate event.

say the risk in changing the questions could create confusion and lead some Latinos not to mark their ethnicity, shrinking the overall Hispanic numbers.

help

When a law student briefs a case, he typically identifies several pieces of information: the parties, the procedural posture, the facts, the issue , the h olding, and the analysis. Although it seems foreign at first, identifying this information, understanding judicial opinions , and applying their reasoning to new cases becomes much easier with practice.

Confusion often arises over the term “legal brief.” There are at least two different senses in which the term is used.

Thus Quin-tilian here concludes nothing, solves nothing, but confuses himself.