411 Matching Annotations
  1. Feb 2022
    1. Taking smart notes is the deliberate practice ofthese skills. Mere reading, underlining sentences and hoping toremember the content is not.

      Some of the lighter and more passive (and common) forms of reading, highlighting, underlining sentences and hoping to understand or even remember the content and contexts is far less valuable than active reading, progressive summarization, comparing and contrasting, and extracting smart or permanent notes from one's texts.

    2. Notes build up while you think, read, understand and generateideas, because you have to have a pen in your hand if you want tothink, read, understand and generate ideas properly anyway

      An active reader is always thinking, writing, and annotating. The notes from this process can and could easily be used to facilitate writing and generating new material showing new contexts and new modes of thought.

  2. Jan 2022
    1. That is why Francis Bacon was rather skeptical about the possibility that excerpts might be shared among scholars. His opinion was that ‘in general, one man’s Notes will little profit another, because one man’s Conceit doth so much differ from another’s; and because the bare Note itself is nothing so much worth, as the suggestion it gives the Reader’.47

      See Bacon’s letter to Greville examined by Vernon Snow, ‘Francis Bacon’s Advice to Fulke Greville on Research Techniques’, Huntington Library Quarterly 23 (1960), 369–78, at 374

      This is similar in tone but for slightly differing reasons to Mortimer J. Adler recommending against loaning one's annotated books to other users. (see: https://hypothes.is/a/6x75DnXBEeyUyEOjgj_zKg)

    1. Underlining (or highlighting): of major points, of important or forceful statements. • Vertical lines at the margin: to emphasize a statement already underlined. • Star, asterisk, or other doo-dad at the margin: to be used sparingly, to emphasize the ten or twenty most important statements in the book. (You may want to fold the bottom comer of each page on which you use such marks. It won't hurt the sturdy paper on which most modern books are printed, and you will be able take the book off the shelf at any time and, by opening it at the folded-corner page, refresh your recollection of the book.)

      These three are all essentially the same thing, just providing differing levels of overall value to Adler somehow. Is there really so much value in highlighting one's highlights?

      Perhaps better would be to rewrite the sections one is highlighting in their own words to provide a stronger signal that one truly understands the concepts one has read.

    2. An incredibly short, but dense essay on annotating books, but one which doesn't go into the same sort of detail as he gets in his book length treatment in How to Read a Book.

      Missing here is the social aspect of annotating a book. In fact, he actively recommends against loaning one's annotated books for fear of losing the details and value in them.

    3. There are all kinds of devices for marking a book intelligently and fruitfully. Here's the way I do it: • Underlining (or highlighting): of major points, of important or forceful statements. • Vertical lines at the margin: to emphasize a statement already underlined. • Star, asterisk, or other doo-dad at the margin: to be used sparingly, to emphasize the ten or twenty most important statements in the book. (You may want to fold the bottom comer of each page on which you use such marks. It won't hurt the sturdy paper on which most modern books are printed, and you will be able take the book off the shelf at any time and, by opening it at the folded-corner page, refresh your recollection of the book.) • Numbers in the margin: to indicate the sequence of points the author makes in developing a single argument. • Numbers of other pages in the margin: to indicate where else in the book the author made points relevant to the point marked; to tie up the ideas in a book, which, though they may be separated by many pages, belong together. • Circling or highlighting of key words or phrases. • Writing in the margin, or at the top or bottom of the page, for the sake of: recording questions (and perhaps answers) which a passage raised in your mind; reducing a complicated discussion to a simple statement; recording the sequence of major points right through the books. I use the end-papers at the back of the book to make a personal index of the author's points in the order of their appearance.

      Mortimer J. Adler's method of annotating a text.

      He's primarily giving the author and their ideas all the power and importance here.

      There is nothing, so far, about immediate progressive summarization. There's also little about the reuse of one's notes for analysis and future synthesis, which I find surprising.

      Earlier in the essay he mentions picking the book up later to refresh one's memory, but there's nothing about linking the ideas from one book to another.

    4. marking up a book is not an act of mutilation but of love.

      —Mortimer J. Adler

    5. You shouldn't mark up a book which isn't yours.

      Killjoy!

    6. You know you have to read "between the lines" to get the most out of anything. I want to persuade you to do something equally important in the course of your reading. I want to persuade you to write between the lines. Unless you do, you are not likely to do the most efficient kind of reading.

      -Mortimer J. Adler

    1. <small><cite class='h-cite via'> <span class='p-author h-card'> Alexander Wang </span> in Alexander Wang on Twitter: "After discovering the idea of "A Meta-Layer for Notes" (https://t.co/EioyyptzCb), I started to try reading in this way ↓. https://t.co/lOhRyeytXZ" / Twitter (<time class='dt-published'>01/11/2022 09:15:59</time>)</cite></small>

    2. You could imagine employers shipping corporate laptops with pre-installed notes to make it easier to transfer (previously tacit) knowledge and thus improve the onboarding process for new hires.

      Using Hypothes.is as an annotation layer for internal company notes in a private space could be an interesting way for easing on-boarding.

      In some sense, this is a little bit of what the annotated syllabus is doing for students at the beginning of a course (in addition to helping to onboard them to the idea of social annotation at the same time.)

    3. Together, post-its essentially become a notes layer that augments the real world.

      Annotations on Post-It Notes are a form of augmented reality.

  3. Dec 2021
    1. The main feature of iA Writer is not having many features. The program is, essentially, a white rectangle, where the user can do little else but type in a custom monospaced font. There are no headers, footers, drawing tools, or chatty paper-clip assistants. The bare-bones interface uses special characters in a simple formatting language called Markdown to bold, italicize, or otherwise transform text—a way of encouraging writers to keep their hands on the keyboard and their minds on their work.

      Using a completely blank page as the start of any creative endeavor is a miserable choice for writing. Start with some other object and annotate either on it or next to it. Look at something else as a base. Starting with blank nothing is a recipe for loneliness and disaster. So-called distraction free writing tools are the worst.

      Didn't Ernest Hemmingway analogize staring at a blank page like facing a white bull? There is a litany of quotes about writers facing the blank page.

      Why not, instead, use the advice of ancient rhetors by starting with the best? Become a bee and collect the best materials for your honey first. If we don't look to them, then perhaps follow the lesson taught by Benjamin Franklin on writing or the same lesson repeated in the movie Finding Forrester. Start with someone else's work and rewrite that until you find your own words. This is what makes writing while annotating so easy and simple. You've got a nice tapestry of textures to begin your work.

      Giving birth to something fully formed as if from the head of Zeus is a fallacy. It only works for the gods.

    1. Plus you can scan text with your camera and create highlights from physical books.

      This is exciting!

  4. Nov 2021
    1. https://via.hypothes.is/https://www.edutopia.org/article/social-annotation-digital-age

      a teaser article for social annotation. only scratches the surface.

    2. As the book recounts, annotation is a centuries-old practice. For example, decorative images called drolleries were added in the margins of medieval texts as visual comments on themes in the text.

      I've not seen it argued elsewhere (yet), but I would make a case that the majority of drolleries weren't so much comment on themes in text as that they were loci placed into the books at either intervals or in particular locations as part of the practice of the art of memory. They act as signposts to which the reader can more easily memorize portions of books by attaching the ideas on those pages to the dramatic and absurd images painted into them as suggested by Rhetorica ad Herennium (https://www.loebclassics.com/view/LCL403/1954/volume.xml).

      Cross reference: The Art of Memory by Frances A. Yates (University of Chicago, 1966).for the historical practice of memory in the West, though she doesn't mention drolleries at all.

      cc: @remikalir

    1. wn a looser sense the term is also used to designate notes of any kindW as in the tdvY shelfmark inthe qambridge ˆniversity zibrary reserved for books containing marginal annotationsi see ̧illiam vY `hermanW –ohn weem The Politics of Reading and Writing in the xnglish RenaissanceSomherstW ffassYW ]ggcTW ppY dc–ddY

      "Adv." (standing for adversaria) is a shelfmark in the Cambridge University Library that is used for books which contain marginal annotations.

    2. ut personal notes can also be shared with othersWon a limited scale with family and friends and on a wider scale throughpublicationW notably in genres that compile useful reading notes for othersY

      Written in 2004, this is on the cusp of the growth of blogging and obviously predates the general time frame of social media and the rise of social annotation. Personal notes can now be shared more widely and have much larger publics.

  5. Oct 2021
    1. sometimes you de- yelop a whole passage, not with the intention of completing it, but because it comes of itself and because inspiration is like grace, which passes by and does not come back.

      So very few modern sources describe annotation or note taking in these terms.

      I find often in my annotations, the most recent one just above is such a one, where I start with a tiny kernel of an idea and then my brain begins warming up and I put down some additional thoughts. These can sometimes build and turn into multiple sentences or paragraphs, other times they sit and need further work. But either way, with some work they may turn into something altogether different than what the original author intended or discussed.

      These are the things I want to keep, expand upon, and integrate into larger works or juxtapose with other broader ideas and themes in the things I am writing about.

      Sadly, we're just not teaching students or writers these tidbits or habits anymore.

      Sönke Ahrens mentions this idea in his book about Smart Notes. When one is asked to write an essay or a paper it is immensely difficult to have a perch on which to begin. But if one has been taking notes about their reading which is of direct interest to them and which can be highly personal, then it is incredibly easy to have a starting block against which to push to begin what can be either a short sprint or a terrific marathon.

      This pattern can be seen by many bloggers who surf a bit of the web, read what others have written, and use those ideas and spaces as a place to write or create their own comments.

      Certainly this can involve some work, but it's always nicer when the muses visit and the words begin to flow.

      I've now written so much here in this annotation that this note here, is another example of this phenomenon.

      With some hope, by moving this annotation into my commonplace book (or if you prefer the words notebook, blog, zettelkasten, digital garden, wiki, etc.) I will have it to reflect and expand upon later, but it'll also be a significant piece of text which I might move into a longer essay and edit a bit to make a piece of my own.

      With luck, I may be able to remedy some of the modern note taking treatises and restore some of what we've lost from older traditions to reframe them in an more logical light for modern students.

      I recall being lucky enough to work around teachers insisting I use note cards and references in my sixth grade classes, but it was never explained to me exactly what this exercise was meant to engender. It was as if they were providing the ingredients for a recipe, but had somehow managed to leave off the narrative about what to do with those ingredients, how things were supposed to be washed, handled, prepared, mixed, chopped, etc. I always felt that I was baking blind with no directions as to temperature or time. Fortunately my memory for reading on shorter time scales was better than my peers and it was only that which saved my dishes from ruin.

      I've come to see note taking as beginning expanded conversations with the text on the page and the other texts in my notebooks. Annotations in the the margins slowly build to become something else of my own making.

      We might compare this with the more recent movement of social annotation in the digital pedagogy space. This serves a related master, but seems a bit more tangent to it. The goal of social annotation seems to be to help engage students in their texts as a group. Reading for many of these students may be more foreign than it is to me and many other academics who make trade with it. Thus social annotation helps turn that reading into a conversation between peers and their text. By engaging with the text and each other, they get something more out of it than they might have if left to their own devices. The piece I feel is missing here is the modeling of the next several steps to the broader commonplacing tradition. Once a student has begun the path of allowing their ideas to have sex with the ideas they find on the page or with their colleagues, what do they do next? Are they being taught to revisit their notes and ideas? Sift them? Expand upon them. Place them in a storehouse of their best materials where they can later be used to write those longer essays, chapters, or books which may benefit them later?

      How might we build these next pieces into these curricula of social annotation to continue building on these ideas and principles?

    1. We do, even asking in our conclusion, “How might the social life of annotation serve the public good?” Any social benefit mediated by annotation must address power.

      The parallel structure here reminds me of the book The Social Life of Information which is surely related to this idea in a subtle way. I wonder if they cited it in their bibliography? I wonder if it influenced this sentence?

      https://en.wikipedia.org/wiki/The_Social_Life_of_Information

    2. example from your colleague, Victor Lee. We began a recent talk about Annotation.d-undefined, .lh-undefined { background-color: rgba(0, 0, 0, 0.2) !important; }.d-undefined, .lh-undefined { background-color: rgba(57, 0, 0, 0.5) !important; }1Remi Kalir with Victor’s tweet. His perspective on access, ownership, and power helped us to discuss a tension between readers who can and do write annotation —whether in books or the built environment— and the cultural rites of annotation, often unwritten, that also constrain where and how notes are added to everyday texts.

      Ipsa annotātiō potestas est.

      (Annotation is power.)

    3. For academics, annotation is also essential to scholarly communication and knowledge production. With Annotation, we eagerly accepted a social and scholarly responsibility to spark, curate, and facilitate discussion about annotation.

      The tools for thought crowd should all be reading Kalir and Garcia's book Annotation.

  6. Sep 2021
    1. From a media point of view, Genius was offensive for its initial underlying claim: that it was okay to take anyone’s content for zero compensation, so long as it “added transformative value” by tacking on a comment box where people could say it sucked.

      Hot take 🔥

    1. So do all manner of other peculiarities of form, including notations of editions on the verso (the flip side) of the full title page and the running headers all throughout that rename the book you are already reading.

      I do dislike the running headers of digital copies of books as most annotation tools want to capture those headers in the annotation.

      It would be nice if they were marked up in an Aria-like method so that annotation software would semantically know to ignore them.

    2. The iPad’s larger screen also scales down PDF pages to fit, making the results smaller than they would be in print. It also displays simulated print margins inside the bezel margin of the device itself, a kind of mise en abyme that still can’t actually be used for the things margins are used for, such as notes or dog-ears.

      It would be quite nice if a digital reader would allow actual writing in the margins, or even overlaying the text itself and then allowing the looking at the two separately.

      I do quite like the infinite annotation space that Hypothes.is gives me on a laptop. I wish there were UI for it on a Kindle in a more usable and forgiving way. The digital keyboard on Kindle Paperwhite is miserable. I've noticed that I generally prefer reading and annotating on desktop in a browser now for general ease-of-use.

      Also, I don't see enough use of mise en abyme. This is a good one.

      In Western art history, mise en abyme (French pronunciation: ​[miz ɑ̃n‿abim]; also mise en abîme) is a formal technique of placing a copy of an image within itself, often in a way that suggests an infinitely recurring sequence. In film theory and literary theory, it refers to the technique of inserting a story within a story. The term is derived from heraldry and literally means "placed into abyss". It was first appropriated for modern criticism by the French author André Gide.

    3. In other words, as far as technologies go, the book endures for very good reason. Books work.

      Aside from reading words to put ideas into my brain, one of the reasons I like to read digital words is that the bigger value proposition for me is an easier method to add annotations to what I'm reading and then to be able to manipulate those notes after-the-fact. I've transcended books and the manual methods of note taking. Until I come up with a better word for it, digital commonplacing seems to be a useful shorthand for this new pattern of reading.

    1. How to Use These Ideas

      I love that he's not only externalized his thoughts from the book as annotations/notes and then synthesized them into a longer essay, but he's further expanded and externalized them by thinking about how to put them to use!

    2. Then, later, when I had finished reading the book, I went back and wrote notes on each of the Post-Its. (Since I put notes on nearly every page of the book, I needed some easy way to find the information I might want in the future.) Doing so required me to reread the passage I put the note on, and then to figure out what about it had caught my eye, then to come up with a few words to put on the note. This is generally how I annotate books I read, but in this case I was also, inadvertently, demonstrating a couple of the book’s principle ideas: most people learn and remember best when they can turn their knowledge into artifacts, give it some physical presence, and make their attention (and memory) loop through information recursively rather than trying to learn in a linear way.

      Matthew Cheney has a slightly different method of annotating books. He marks the pages/sections, but then revisits them afterwards to add notes.

      However one does this, a lot of the power is in actually revisiting one's notes and thoughts and doing two things, reviewing them, extending them, and saving them for later use and review.

    1. Each was a small library in its own right, with slabs of text arranged in monumental double columns. The Great Books of the Western World were what books should not be: an antidote to pleasure.

      This reminds me that books should have massively larger margins for writing notes.

    1. https://jrdingwall.ca/blogwall/25-years-of-ed-tech-blogs/

      JR writes about some of his journey into blogging.

      I appreciate some of the last part about the 9x9x25 blogs. For JR it seems like some smaller prompts got him into more regular writing.

      He mentions Stephen Downes regular workflow as well. I think mine is fairly similar to Stephen's. To some extent, I write much more on my own website now than I ever had before. This is because I post a lot more frequently to my own site, in part because it's just so easy to do. I'll bookmark things or post about what I've recently read or watched. My short commentary on some of these is just that, short commentary. But occasionally I discover, depending on the subject, that those short notes and bookmark posts will spring into something bigger or larger. Sometimes it's a handful of small posts over a few days or weeks that ultimately inspires the longer thing. The key seems to be to write something.

      Perhaps a snowball analogy will work. I take a tiny snowball and give it a proverbial roll. Sometimes it sits there and other times it rolls down the hill and turns into a much larger snowball. Other times I get a group of them and build a full snowman.

      Of course lately a lot of my writing starts, like this did, as an annotation (using Hypothes.is) to something I was reading. It then posts to my website with some context and we're off to the races.

    1. Most of us were taught as children to treat books as something sacred—no folding the page corners, and no writing in the margins, ever.

      Most Medieval manuscripts specifically left wide columns of space to encourage readers to mark up their texts.

      cross reference: Medieval notepads - Khan Academy

      <small>Detail, London, British Library, Harley MS 3487 (13th century)—[source](http://www.bl.uk/catalogues/illuminatedmanuscripts/ILLUMIN.ASP?Size=mid&IllID=16790)</small>

    2. Jot down connections and tangential thoughts, underline key passages, and make a habit of building a dialogue with the author(s).

      Some people consider annotations to be a conversation with the author. But you're also having a conversation with yourself and your own thoughts. (Cross reference Niklas Luhmann's having a conversation with himself via his notes.)

      Further, there are platforms like Hypothes.is or social platforms like Twitter where you can move the conversation out of the page and engage with others. However, for this Hypothes.is has more power because it keeps the conversation linked to the original text and the original context (which I'll explicitly translate here as "with the text") to underline the point.

      cf:

      cum (Latin) : with

      textus (Latin) : tissue, web, texture, fabric, connection, language

      contextus (Latin) : context, connection, coherence, connexion, coherency, text

  7. Aug 2021
    1. This specific style of presenting two works on the one page, where the glosses (commentary) are presented as “square brackets”, is called textus inclusus.
    2. The most common and sensible location for putting down thoughts, critique or notes was the margin of the medieval book. Consider this: you wouldn’t think so looking at a medieval page, but on average only half of it was filled with the actual text. A shocking fifty to sixty percent was designed to be margin. As inefficient as this may seem, the space came in handy for the reader. As the Middle Ages progressed it became more and more common to resort to the margin for note-taking.
    3. Connecting a marginal remark to the relevant passage in the text was usually done with a duplicated symbol, called a signe de renvoi: one was placed in front of the marginal note, the other near the word or passage that the remark commented upon.

      Evolution of footnotes

    1. Interestingly, while the dragon could easily have been doodled by the reader himself, the depictions seen in Fig. 8 are carefully designed and painted. These pointing hands – the manuscript contains many of them – were probably done professionally. If this inference is correct, it suggests that the reader asked the artisan to insert them during production. This is interesting because it means that the reader already knew what passages he would wanted to have highlighted. It appears he already knew the text well before he owned a copy.

      Professionally designed, drawn, and painted manicules may be an indicator that the reader knew a text well prior to commissioning a copy of a manuscript being made.

    1. Media and the Mind: Art, Science and Notebooks as Paper Machines, 1700-1830 (Chicago: University of Chicago Press, 2022), 550 pp + 60 figures.

      I can't wait to read Media and the Mind: Art, Science and Notebooks as Paper Machines, 1700-1830 (Chicago: University of Chicago Press, 2022)!

      I see some bits on annotation hiding in here that may be of interest to @RemiKalir and @anterobot.

      If you need some additional eyeballs on it prior to publication, I'm happy to mark it up in exchange for the early look.

    1. If this blog had a tagline it would be "an ongoing conversation with myself."

      Here's an example of a blogger using the idea of writing a blog as being in conversation with himself.

      It obviously doesn't predate Niklas Luhmann's conversation with slip boxes, but the general tenor is certainly similar in form and function.

    1. Fleeting notes while reading is your way of having a conversation with the author. It may not eventuate to anything but the process instantly places agency back in your hands.

      The idea of taking notes here as a conversation both with onesself as well as the author is essentially the old idea of making annotations in the margins of a book.

      He's repackaging it in the framing of a zettelkasten, but it's the same sort of conversation that @remikalir talks about, though in that case Remi is usually talking about class-wide group conversations with a text.

      Cross-reference this with Luhmann's paper Communicating with Slip-boxes which is a portion of the story from the zettelkasten perspective.

      Certainly someone in the commonplace or annotation traditions mentioned the idea of a conversation? Either with themselves, with the author, or with the text itself? Was this ever tacitly acknowledged before Luhmann?

    1. The first step in translating experience, either of other men's writing, or of your own life, into the intellectual sphere, is to give it form. Merely to name an item of experience often invites you to explain it; the mere taking of a note from a book is often a prod to reflection. At the same time, of course, the taking of a note is a great aid in comprehending what you are reading.

      on the purpose of taking notes, annotating one's reading, or commonplacing

      highlight is a quote from

      C. Wright Mills' profound "Appendix: On Intellectual Craftsmanship," as found in his book on The Sociological Imagination.[16]

    2. Reading should never be merely passive and consist in the mere absorption or copying of information. It should be critical and engage the material reflectively, being guided by questions such as "Why is this important?" "How does this fit in?" "Is it true?" "Why is the author saying what she is saying?" etc.
    1. Müller-Wille and Scharf ‘Indexing Nature’, also points out that Linnaeus interleaved blanksheets into his texts so that he could take notes. Cooper points out that this had been a common practice in natural historysince at least the late seventeenth century (Cooper, Inventing the Indigenous, 74–5).

      Apparently interleaving blank sheets into texts was a more common practice than I had known! I've seen it in the context of Jonathan Edwards (1703-1758) using the practice to take notes in his Bible, but not in others.

    1. Luhmann also described his system as his secondary memory (Zweitgedächtnis), alter ego, or his reading memory or (Lesegedächtnis).

      Stumbled back upon this article almost a year and change later. Great to see that I'm at least consistent in what I would highlight. ;)

    1. I like the differentiation that Jared has made here on his homepage with categories for "fast" and "slow".

      It's reminiscent of the system 1 (fast) and system2 (slow) ideas behind Kahneman and Tversky's work in behavioral economics. (See Thinking, Fast and Slow)

      It's also interesting in light of this tweet which came up recently:

      I very much miss the back and forth with blog posts responding to blog posts, a slow moving argument where we had time to think.

      — Rachel Andrew (@rachelandrew) August 22, 2017
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

      Because the Tweet was shared out of context several years later, someone (accidentally?) replied to it as if it were contemporaneous. When called out for not watching the date of the post, their reply was "you do slow web your way…" #

      This gets one thinking. Perhaps it would help more people's contextual thinking if more sites specifically labeled their posts as fast and slow (or gave a 1-10 rating?). Sometimes the length of a response is an indicator of the thought put into it, thought not always as there's also the oft-quoted aphorism: "If I Had More Time, I Would Have Written a Shorter Letter".

      The ease of use of the UI on Twitter seems to broadly make it a platform for "fast" posting which can often cause ruffled feathers, sour feelings, anger, and poor communication.

      What if there were posting UIs (or micropub clients) that would hold onto your responses for a few hours, days, or even a week and then remind you about them after that time had past to see if they were still worth posting? This is a feature based on Abraham Lincoln's idea of a "hot letter" or angry letter, which he advised people to write often, but never send.

      Where is the social media service for hot posts that save all your vituperation, but don't show them to anyone? Or which maybe posts them anonymously?

      The opposite of some of this are the partially baked or even fully thought out posts that one hears about anecdotally, but which the authors say they felt weren't finish and thus didn't publish them. Wouldn't it be better to hit publish on these than those nasty quick replies? How can we create UI for this?

      I saw a sitcom a few years ago where a girl admonished her friend (an oblivious boy) for liking really old Instagram posts of a girl he was interested in. She said that deep-liking old photos was an obvious and overt sign of flirting.

      If this is the case then there's obviously a social standard of sorts for this, so why not hold your tongue in the meanwhile, and come up with something more thought out to send your digital love to someone instead of providing a (knee-)jerk reaction?

      Of course now I can't help but think of the annotations I've been making in my copy of Lucretius' On the Nature of Things. Do you suppose that Lucretius knows I'm in love?

  8. Jul 2021
    1. Highlight & share the best moments from podcasts

      This could be interesting for annotating and sharing data from podcasting. Sadly nothing for Android yet.

      via https://youtu.be/wB89lJs5A3s?t=8126

    1. It is certainly important that we possess one text from Anaximander’s book. On the other hand, we must recognize that we know hardly anything of its original context, as the rest of the book has been lost. We do not know from which part of his book it is, nor whether it is a text the author himself thought crucial or just a line that caught one reader’s attention as an example of Anaximander’s poetic writing style.

      This is one of the first (existing) annotations in Western culture. One must be careful however as the context of the rest is missing.

      What techniques might we use to help rebuild the context? What would Bart Ehrman's text suggest?

    1. Titi Lucreti Cari De Rerum Natura Libri SexWith a Translation and NotesVolume 1Edited by H. A. J. Munro Lucretius

      Testing out the OCR functionality of docdrop.org.

      I'm noticing that the pdf fingerprint of this text somehow matches that of other texts as there are a lot of non-related annotations on this page.

      Is docdrop doing something squirrelly with the fingerprint @dwhly?

    1. I'm particularly interested here in the idea of interleaved books for additional marginalia. Thanks for the details!

      An aspect that's missing from the overall discussion here is that of the commonplace book. Edwards' Miscellanies is a classic example of the Western note taking and idea collecting tradition of commonplace books.

      While the name for his system is unique, his note taking method was assuredly not. The bigger idea goes back to ancient Greece and Rome with Aristotle and Cicero and continues up to the modern day.

      From roughly 900-1300 theologians and preachers also had a sub-genre of this category called florilegia. In the Christian religious tradition Philip Melanchthon has one of the more influential works on the system: De locis communibus ratio (1539).

      You might appreciate this article on some of the tradition: https://blog.cph.org/study/systematic-theology-and-apologetics/why-are-so-many-great-lutheran-books-called-commonplaces-or-loci

      You'll find Edwards' and your indexing system bears a striking resemblance to that of philosopher John Locke, (yes that Locke!): https://publicdomainreview.org/collection/john-lockes-method-for-common-place-books-1685

    2. Those interested in reading the contents of Edwards’ Blank Bible can either purchase the Yale print edition or read it online here. 

      Copies of print and digital editions of Jonathan Edwards' blank Bible are available.

      Apparently one can buy modern copies of interleaved bibles as well: https://www.amazon.com/Interleaved-Journal-Hardcover-Letter-Comfort/dp/078524316X/

      Video review of an interleaved bible:

      https://www.youtube.com/watch?v=L6EAu3nB1vk

      What other books can be found in interleaved editions? Ayn Rand perhaps?

    3. Jonathan Edwards’s so-called “Blank Bible.” JE received as a gift from Benjamin Pierpoint, his brother in law, a unique book. Structurally, it is a strange animal. It is a small, double-column King James, unstitched and then spliced back together again inside a large blank journal. The result is a one-of-a-kind Bible that has an empty sheet between every page of Scripture text. 

      If one is serious about annotating a text, then consider making a "blank Bible" version of it.

      Jonathan Edwards apparently received bible as a gift. It had a copy of the text of the bible which interspersed blank pages between every page of text thereby allowing massive amounts of space for marginalia!

    1. Best Bible Note-Taking System: Jonathan Edwards's Miscellanies

      https://www.youtube.com/watch?v=fqq-4-LiFVs

      Overview of Jonathan Edwards Miscellanies system along with a a few wide-margin bibles. Everhard apparently hasn't heard of the commonplace concept, though I do notice that someone mentions the zettelkasten system in the comments.

  9. Jun 2021
    1. But it quickly began to feel, for me, like something more intense: a way to not just passively read but to fully enter a text, to collaborate with it, to mingle with an author on some kind of primary textual plane.

      Mingling with the author has a pleasant ring to it. Better than a "conversation with the text"? Definitely has a nicer warmth.

      He could have replace plane with something warmer as well.


      This is related in a way with the way [[Niklas Luhmann]] spoke about communicating with his [[Zettelkasten]] as means of collaborating. (See: http://luhmann.surge.sh/communicating-with-slip-boxes)

    2. The fresh one, she told me afterward, felt a little lonely by comparison: she missed the meta-conversation running in the margins, the sense of another consciousness co-filtering D.F.W.’s words, the footnotes to the footnotes to the footnotes to the footnotes.

      There is definitely an art to writing interesting marginalia however. Perhaps something that requires practice?

      Sam Anderson's would be intriguing I'm sure. Dick Macksey's marvelous. Anderson provides the example of people wanting books from [[Samuel Taylor Coleridge]] earlier in the piece.

      I can only contrast this with some of the crazy minutiae an pedantry I've seen on Hypothes.is which makes me think that it's surely an art form.

      I suspect some of it is that I'm missing the personal context with a particular person---a sense of continuity. Things get even worse when it's a piece annotated by a class which can create a cacophony of annotations. I see far too many "me too" annotations floating around in the margins that don't add anything to the conversation. (Hopefully I'm not guilty of this sin myself, but really, even my public annotations are a conversation between me and a piece and are only for my own benefit.)

    3. What I really want is someone rolling around in the text. I want noticing. I want, in short, marginalia, everywhere, all the time. Suddenly that seems deliriously possible.

      The dream of us all...

    4. I’ve long been frustrated with the “distance” between criticism and reading itself. Most critical energy is expended in big-picture work — situating texts in history, talking about broad themes — all of which is useful but hardly touches the excitement of actual reading, a process of discovery that happens in time, moment by moment, line by line.

      An interesting critique on criticism.

    5. Twitter is basically electronic marginalia on everything in the world: jokes, sports, revolutions.
    6. Now, when the Coleridge of 21st-century marginalia emerges, he should be able to mark up the books of a million friends at once.

      This could be an interesting service to set up and run.

      I wonder if I could set up a private Hypothes.is group and actually charge a club rate to members for doing such a thing?

    7. This, it seems to me, would be something like a readerly utopia. It could even (if we want to get all grand and optimistic) turn out to be a Gutenberg-style revolution — not for writing, this time, but for reading.

      I love the idea of this but implementation, particularly open implementation seems nearly impossible.

      Even getting digital commonplaces to align and register is tough enough much less doing multi-modal registration with the locations that books might live.

    8. Or imagine you’re reading a particularly thorny passage of “Paradise Lost” and suddenly — zwang! — up pops marginalia from a few centuries of poets (Blake, Coleridge, Keats, Emerson, Eliot, Pound), with their actual handwriting superimposed on the text in front of you.

      I do remember a scholarly platform at Harvard that was trying to build something like this for academics. It was quite beautiful, but never really got out of the gate.

    9. Last month, Amazon announced what could be a landmark in electronic marginalia: public note sharing for the Kindle

      A decade on, I'm sorry to say that it has some useful features, but doesn't have a very usable UI or any worthwhile discovery. Lack of broad use and support prevents it from being as useful as it might.

      I can't really follow the annotations of anyone I might like to and finding any at all can be a bear.

    10. This gave me an epiphany — a grand vision of the future of social reading. I imagined a stack of transparent, margin-size plastic strips containing all of my notes from “Infinite Jest.” These, I thought, could be passed out to my friends, who would paste them into their own copies of the book and then, in turn, give me their marginalia strips, which I would paste into my copy, and we’d all have a big virtual orgy of never-ending literary communion.It was a hopelessly clunky idea: a vision right out of a Library Science seminar circa 1949.

      Goofy as this physical version sounds, I could imagine a digital overlay version that could go along with digital books in much the same way that Google Maps has digital overlays.

      The problem lies with registration and location of words to do the overlay properly. The UI would also be a major bear.

      Hypothes.is has really done a spectacular job in their version, the only issue is that it requires doing it all in a browser and isn't easily usable in any e-readers.

    11. Yet books are curious objects: their strength is to be both intensely private and intensely social — and marginalia is a natural bridge between these two states.

      Books represent a dichotomy in being both intensely private and intensely social at the same time.

      Are there other objects that have this property?

      Books also have the quality of providing people with identities.

    12. According to the marginalia scholar H. J. Jackson, the golden age of marginalia lasted from roughly 1700 to 1820.
    13. Writing in them is the closest I come to regular meditation; marginalia is — no exaggeration — possibly the most pleasurable thing I do on a daily basis.

      Annotation can be creative and fun. Doing it not only increases one's engagement with a text, but it helps to create flow in one's work.

    14. This wasn’t exactly radical behavior — marking up books, I’m pretty sure, is one of the Seven Undying Cornerstones of Highly Effective College Studying.

      Annotating books provides a way of creating modality shifts from the original form into others, and this is likely one of the reasons that it's an effective thinking, learning, and study tool.

    15. The author argued that you didn’t truly own a book (spiritually, intellectually) until you had marked it up.

      sentiment from “How to Read a Book.”

      Pull out the original quote of this.


      Note also that [[Mortimer J. Adler]] is saying this in a time period where books are far cheaper than in the past. An author from a few generations prior would have indicated that the quotes and marginalia should have gone in one's commonplace book.

    1. #AnnoConvo: A Conversation about Annotation, Literacy, and Learning
    2. I Annotate 2021 the conference for open annotation practices and technologies

      I can't wait to catch I Annotate 2021 starting tomorrow morning.


      Syndicated to:

  10. booktraces-public.lib.virginia.edu booktraces-public.lib.virginia.edu
    1. Thousands of old library books bear fascinating traces of the past. Readers wrote in their books, and left pictures, letters, flowers, locks of hair, and other things between their pages. We need your help identifying them in the stacks of academic libraries. Together we can find out more about what books were and how they were used by their original owners, while also proving the value of maintaining rich print collections in our libraries.

      A cool looking website focused around curating an interesting collection of books.

      Mentioned by Nate Angell at I Annotate 2021.

    1. I feel like I may have just stumbled on a back alley book club on design.

      It's digital books+Hypothes.is+Fight Club...

      The rules of Back Alley Book Club:

      1. We don't talk about Back Alley Book Club.
      2. We don't talk about Back Alley Book Club.

      ...

      1. If this is your first night at Back Alley Book Club, you have to annotate.

    1. The project will be available in summer 2021 on labs.loc.gov.

      Return to this project in July 2021 to see it in action.

    2. These markings sometimes shed light on the story of how a work was made or received. Researchers can understand more about the creative process, opinions and musings of people throughout the centuries by understanding these historical markings that are often, literally and figuratively, in the margins.

      In addition to looking in the margins, one must also look at contemporaneous copies of both printed and privately held (or collected) commonplace books to cast a wider net on these practices.

    3. doodles
    1. Write and cite, research and re-search, and never get lost in Databyss. Welcome to your new word processor.

      Ran across this in the closing party session of IAnno21.

    1. The kind of deep reading that a sequence of printed pages promotes is valuable not just for the knowledge we acquire from the author’s words but for the intellectual vibrations those words set off within our own minds.

      My own intellectual vibrations are ensconced into the annotations I make as I read.

      I'm curious how this habit will change my thinking over time.

    2. The result is to scatter our attention and diffuse our concentration.

      Computer and phone notifications can be insidious. I've personally turned most of them off.

      I also find that reading and annotating with Hypothes.is has helped me to have more focus while reading---even despite the short turnoffs to cogitate a bit, write a bit, and then return.

    1. Lynne Kelly's observation that oral cultures revised useful knowledge into their memories appears to me to be a simple precursor to annotation and the idea of the scientific method all in one...

    2. It is literally and figuratively marginal.

      There is, however, an exceptionally long tradition of moving one's annotations out of the margins and into more expansive spaces like commonplace books, zettelkasten, wikis, Memex, and digital gardens...

      This cultural thinking pattern also isn't confined by literacy either. Dr. Lynne Kelly attests the idea of the storage of ideas and their subsequent potential revision in oral cultures in Knowledge and Power in Prehistoric Societies: Orality, Memory and the Transmission of Culture. One may have lost the ability to track the original ideas in time, but the (useful) oral "annotations" were aggregated into cultural knowledge over time.

  11. May 2021
    1. Extracting .pdf annotations using [[Zotfile]]

      Go to Settings > Advanced > Config Editor and then filtering by pdfExtraction.

      The end section on templates was rushed and make take some more time to properly configure Zotfile and the notes exports to get what I want.

    1. "Marx's scholia: Annotations Involving Classical and English Literary Texts in Capital," in Connotations: A Journal for Critical Debate 29  (2020), 190-219 [CLICK HERE FOR PDF] "Much can be learned from tracking Marx’s use of literary texts in his footnotes, a practice that best can be understood in the context of his classical rhetorical training. His annotations, I argue, both contribute to and—as a kind of counter discourse—reflect the larger dialectical process carried out in his critique of political philosophy. Even though Marx is not writing a literary text as such, he is in fact doing a fair amount of literary criticism, all neatly tucked away in his notes, going so far as to quote long passages from key works in the classical tradition and from the English Renaissance that he then annotates."

      Karl Marx's annotations? I'm in!

      This may be the sort of thing that @remikalir may appreciate as well.

    1. They were also instructed not to mark or write on the word list, and not to use their mobile phones or any other electronic devices or aids to assist in the activity.

      Doing this specifically prevents the non-mnemotechniques group from adding their own visual loci in the form of annotations, drolleries, etc.

    1. AS PAPER became ever more abundant from the fourteenth century onward, note-taking proliferated, expanding from erasable wax tablets (the method used by Cicero and medieval wool merchants) and erasable donkey skin to permanent slips of paper and notebooks. An early-modern term for notes was “scraps.” Piles of them were called scrap heaps, and tragically for historians, most notes ended up there. Yet notes made in the margins of great printed books survived, and they are like rare seashells in the sands of the libraries.

      Early versions of annotations. Sad to realize that most of them likely perished.

      Interesting to think of this problem of note taking actually coining the phrase "scrap heap".

    2. Jesuit manuals such as Jeremias Drexel’s Aurifodina, subtitled The Mine of All Arts and Sciences, or the Habit of Excerpting, explained how to best take notes from reading to create commonplace books: personal notebooks of reading extracts that contained the religious, ethical, and political maxims deemed necessary to lead a good life. There were even admonitions about which texts not to read and how not to fold page corners or to mark texts with fingernail scratches.

      Fascinating to see that practices like folding page corners and marking texts are far from new.

    1. One of the flaws of using Digital Mappa for projects like this appears to be that it acts more as a viewer (as a result of it's original use with maps) than as something for text. As a result, when looking at various pages, the URL of the page and it's attendant resources doesn't change, so one can't link to particular resources within the work, nor can one easily use digital tools (Hypothes.is for example), to anchor and annotate portions of the text.

    1. Sidewiki does another interesting thing - it matches comments to the same words elsewhere on the web. For example, my comment on Douglas Adams excellent 1999 piece also shows up in SideWiki on JP Rangiswami's blog where he quotes Douglas Adams too.This hints at a greater possibility for SideWiki - to weave the web together by better by showing commentary across the web from all places that quote and cite each other, correlating by textual quotation and adding annotated links to the commentary from people we trust most.
  12. Apr 2021
    1. Originally, one of these marks (or a plain line) was used in ancient manuscripts to mark passages that were suspected of being corrupted or spurious; the practice of adding such marginal notes became known as obelism. The dagger symbol †, also called an obelisk, is derived from the obelus, and continues to be used for this purpose.
    1. Manifold – Building an Open Source Publishing Platform

      Zach Davis and Matthew Gold

      Re-watching after the conference.

      Manifold

      Use case of showing the process of making the book. The book as a start to finish project rather than just the end product.

      They built the platform while eating their own cooking (or at least doing so with nearby communities).

      Use for this as bookclubs. Embedable audio and video possibilities.

      Use case where people have put journals on the platform and they've grown to add meta data and features to work for that.

      They're allowing people to pull in social media pieces into the platform as well. Perhaps an opportunity to use Webmentions?

      They support epub.

      It can pull in Gutenberg texts.

      Jim Groom talks about the idea of almost using Manifold as an LMS in and of itself. Centering the text as the thing around which we're gathering.

      CUNY Editions of standard e-books with additional resources.Critical editions.

      Using simple tools like Google Docs and then ingest them into Manifold using a YAML file.

      TEI, LaTeX formats and strategies for pulling them in. (Are these actually supported? It wasn't clear.)

      Reclaim Cloud has a container that will run Manifold.

      Zach is a big believer in UX and design as the core of their product.

    1. Introduction

      This is a fun and curious bit of UI here relating to Hypothes.is. There's an icon/button with a link to open the via interface and it auto updates with each additional annotation.

      I'd like to look into how they implemented it and potentially add it as a social sort of feature to my own site.

    1. “Digital technology allows us to be far more adventurous in the ways we read and view and live in our texts,” she said. “Why aren’t we doing more to explore that?”

      Some of the future of the book may be taking new technologies and looking back at books.

      I wonder if the technology that was employed here could be productized and turned into an app or platform to allow this sort of visual display for more (all?) books?

    1. DM gives you simple but/and powerful tools to mark up, annotate and link your own networked collections of digital images and texts. Mark up your image and text documents with highlights that you can then annotate and link together. Identify discreet moments on images and texts with highlight tools including dots, lines, rectangles, circles, polygons, text tags, and multiple color options. Develop your projects and publications with an unlimited number of annotations on individual highlights and entire image and text documents. Highlights and entire documents can host an unlimited number of annotations, and annotations themselves can include additional layers of annotations. Once you've marked up your text and image documents with highlights and annotations, you can create links between individual highlights and entire documents, and your links are bi-directional, so you and other viewers can travel back and forth between highlights. Three kinds of tools, entire digital worlds of possible networks and connections.

      This looks like the sort of project that @judell @dwhly @remikalir and the Hypothes.is team may appreciate, if nothing else but for the user interface set up and interactions.

      I'll have to spin up a copy shortly to take a look under the hood.

  13. Mar 2021
    1. Text printed on the best paper with no margins or unbalanced margins is vile.

      Truer words may have never been said.

      If the margins aren't done properly, where is one to put the marginalia?

    1. <small><cite class='h-cite via'> <span class='p-author h-card'>Remi Kalir & Jeremy Dean</span> in Web Annotation as Conversation and Interruption (<time class='dt-published'>03/15/2021 00:21:05</time>)</cite></small>

    1. In the attached YouTube video Dan talks through his post as usual, but he has the added bonus here of showing a split screen of his annotated copy of the book with his Obsidian notebook open. We then see a real time transcription of his note taking process of moving from scant highlights in the book to more fleshed out thoughts and notes in his notebook. We also see him cross referencing various materials for alternate definitions and resources.

      https://www.youtube.com/watch?v=8HBL-c_nXXQ

    2. Overcompensation is an interesting idea. Again, its effect is non-linear (can't write on the Heathrow runway), but in a line that got 4,500 highlights in Kindle, Taleb said "The excess energy released from overreaction to setbacks is what innovates!" (52)

      This highlighted portion sounds deep, but what the hell does it really mean? I feel like I'm missing some context.

      Somewhat more interesting is the notice here that it's such a heavily highlighted passage. I love that Dan pays attention to these bits much as I do.

  14. Feb 2021
    1. Private groups are also my solution to the potential "saturation" problem that many people have asked me about. I DO think that there's a potential disincentive to students who I've asked to annotate a document, if they open it and find hundreds of comments already there. I already face a situation when I post questions for discussion that people answer in a visible way, where some students say their peers have already made the point they were going to make. It's easier to address this objection, I think, when EVERY LINE of a document isn't already yellow!

      I've run into this issue myself in a few public instances. I look at my annotations as my own "conversation" with a document. Given this, I usually flip the switch to hide all the annotations on the page and annotate for myself. Afterwards I'll then turn the annotation view back on and see and potentially interact with others if I choose.

    1. This looks like it's in the vein of annotation tools as well as reference managers to compete with Zotero and Hypothes.is.

      Looks like it's Windows specific. But it is open source now too: https://github.com/jimmejardine/qiqqa-open-source

    1. Bookmark This Selection What I would like from the bookmark feature in the browser is the ability to not only bookmark the full page but be able to select a piece of the page that is reflected in the bookmark, be through the normal menu as we have seen above or through the contextual menu of the browser.

      Sounds kind of like they're wishing for Hypothes.is?

    1. I've also gone in and annotated a copy of Maggie Appleton's article with some additional thoughts that Aquiles Carattino and others may appreciate.

  15. Oct 2020
    1. But thirdly, and most valuably, the template gives you a big space at the bottom to write sentences that summarise the page.  That is, you start writing your critical response on the notes themselves.

      I do much this same thing, however, I'm typically doing it using Hypothes.is to annotate and highlight. These pieces go back to my own website where I can keep, categorize, and even later search them. If I like, I'll often do these sorts of summaries on related posts themselves (usually before I post them publicly if that's something I'm planning on doing for a particular piece.)

    1. If you’d like to differentiate between the various functions a paragraph in a text can have, look out for signal words. For example, the following literal devices may indicate that the function is to build a mental model: schema, allegory, analogy, hypothesis, metaphor, representation, simile, theory. Put a corresponding “model” mark next to these.
    1. Heather Staines1 month agoWould you consider metadata to be a form of annotation? Annotation for machines?Remi Kalir1 month agoYes, absolutely, metadata is a form of annotation. The MIT Press EKS volume “Metadata” is included in our Further Readings section. And the relationship between human-machine annotation, as well as automated annotation, is a topic we pick up in Chapter 7. Do you see additional opportunities for us to more explicitly discuss metadata as a form of annotation?

      It’s a great meta meta example, but the IndieWeb movement uses microformats to mark up portions of web pages with metadata that gives machines the idea of the semantics of a particular post. Thus, I could reply to this web page with a traditional social media “like” as a means of annotating it on my own website. The microformat “u-like-of” would be added to my page’s metadata that allows the web page I’m replying to to read that like intent and potentially display it—though traditionally they’re shown under the text in question.

    1. What am I missing about annotations for the web?

      They're not as wide spread certainly, but several people within the IndieWeb have been experimenting with annotations, and Webmention in conjunction with text fragments called fragmentions. In particular, Kartik Prabhu probably has one of the best examples and his site is able to take webmentions to fragments and show them in the margins in his site (much like Medium does).

    2. There’s also a robust ecosystem of tools to follow users, monitor site annotations etc.

      Wait? What!? I've been wanting to be able to follow users annotations and I'd love the ability to monitor site annotations!! (I've even suggested that they added Webmention before to do direct notifications for site annotations.)

      Where have you seen these things hiding Tom?

    1. However, when groups of readers come together and collectively read and write annotation in response to a shared text, then annotation can - under curated circumstances - spark and sustain conversation.

      I can't help but note that within the IndieWeb community, they're using a combination of online chat and wiki tools which to a great extent are a larger ongoing conversation. The conversation continues on a daily (almost hourly) basis and the substantive portions of that conversation are captured within the wiki for future reference. Interestingly, an internal chat bot, known as Loqi, allows one to actively make changes to the wiki from within the chat. In some sense, within this community there could be an analogy to which came first the chicken or the egg, but replacing those with conversation and annotation.

    1. If anyone is aware of people or groups working on the potential integration of the IndieWeb movement (webmentions) and web annotation/highlighting, please include them in the comments below–I’d really appreciate it.

      The IndieWebCamp.com site lists a small handful of people with Hypothes.is affiliations who had websites, but none of the seem to be active any longer. Perhaps we can track some of them down via twitter?

    1. these abilities – to link, annotate, change, summarize, copy, and share — these are the verbs of gardening.
    2. A stunning thing that we forget, but the link here is not part of the author’s intent, but of the reader’s analysis. The majority of links in the memex are made by readers, not writers. On the world wide web of course, only an author gets to determine links.
    1. When poisoning the well confers benefits to the poisoners, the meta-waters get awfully toxic in short order.

      If we look at Twitter as a worldwide annotation tool which is generating metadata on a much tinier subset of primary documents (some of which are not truthful themselves), this seems to bear out in that setting as well.

      ref: Kalir & Garcia in Annotation

    1. The author and literary critic Sam Anderson has written: “Twitter is basically electronic marginalia on everything in the world: jokes, sports, revolutions.”

      I like their idea about Twitter being an annotation tool and to some extent it is, and a good one at that. However, we still need to address the distribution mechanism and the fact that Tweets like this are often bereft of context and cause context collapse.

      Quote tweets and dunking mechanisms would be interesting to study in this context, particularly in a world where people often delete tweets (dunked or not) which means the original context is gone or missing and we're only left with an orphaned annotation.

      Other cultural examples of missing context include commentary for live sporting or cultural events like the Super Bowl, World Series, World Cup Soccer, or the Academy Awards. Watchers will comment on something in real time (often even without an identifying or contextualizing hashtag, eg: #Oscars19), supposing an implied context from their audience, but later generations will be at odds to find or re-complete the original context.

    1. mmentary. It also includes many annotated newspaper and magazine articles.An articMaha Bali2 weeks agowould be nice to include a screenshot. Also, I feel like I need to read up on Cambodian history to understand the significance of this particular royal - you don’t explicitly talk about how he is using power here. Was he trying to influence public opinion, was he just annotating for his own knowledge and learning, what kind of power is at play here?(I also wonder if the whole leaders having “right to express freely their view” does not work to anyone’s favor in the case of Donald Trump, so I would contest this strongly. That freedom of expression for political leaders maybe should be weighted differently than for the general population, no? As it has broader consequences for the entire country or even the world…

      I nearly added it above in the opening, but Maha’s comment reminds me of it again. In a countercultural way, a web developer created a browser plugin that will re-format all of Donald Trump’s tweets to appear as if they were written in crayon by an eight year old: http://maketrumptweetseightagain.com/

      While not technically annotation in a “traditional” form discussed in the text so far—though close from the perspective of the redaction technique mentioned above—, by reformatting the font of Trumps tweets, it completely changes their context, meaning, and political weight.

    2. And would a hip hop fan question, much less downvote, a “verified” Genius annotation authored by Kendrick Lamar that explains the meaning behind his music?

      But if we're going to consider music as art, isn't a lot of the value and power of art in the "eye of the beholder"? To some extent art's value is in the fact that it can have multiple interpretations. From this perspective, once it's been released, Lamar's music isn't "his" anymore, it becomes part of a broader public that will hear and interpret it as they want to. So while Lamar may go back and annotate what he may have meant at the time as an "expert", doesn't some of his art thereby lose some power in that he is tacitly stating that he apparently didn't communicate his original intent well?

      By comparison and for contrast one could take the recent story of Donald Trump's speech (very obviously written by someone else) about the recent mass shootings and compare them with the polar opposite message he spews on an almost daily basis from his Twitter account. See: https://www.washingtonpost.com/politics/teleprompter-trump-meets-twitter-trump-as-the-president-responds-to-mass-slayings/2019/08/05/cdd8ea78-b799-11e9-b3b4-2bb69e8c4e39_story.html

    3. “Every Cambodian... including the King has the right to express freely their view.”

      While I like the sentiment here, a lot of the power of the message comes from not only the medium, but the distribution which it receives. Many daily examples of "typical" annotation done by common people are done in a way that incredibly few will ultimately see the message. The fact that the annotations of the emperor were republished and distributed was what, in great part, gave them so much weight and value. Similarly here with the example of the King's blog or Alexandra Bell's work which was displayed in public. I hope there is more discussion about the idea of distribution in what follows.

    4. Art by O’Hare and Bell highlight - both visually and conceptually - the dialogic quality of annotation expressing power.

      While I'm reading this, I can't help but wishing that Hypothes.is would add a redaction functionality to their product. They could potentially effect it by using the highlighter functionality, but changing the CSS to have the color shown be the same as that of the (body) text instead of being yellow.

  16. mitpressonpubpub.mitpress.mit.edu mitpressonpubpub.mitpress.mit.edu
    1. I’ve actively participated in a revisionist sort of annotation that is part redaction/part revision in that I have gone through digital copies of some children’s books and in cases where it didn’t matter if the main character was male, I would actively use book editing software to make all the lead characters female for the sake of reading to girls. Often I’ve done this while reading out loud, but around the 1st/2nd grade level when children begin to read for themselves, physical annotations/revisions are required.
    2. This, too, is an act of everyday annotation, stretched over time and etched with love.

      Another good example is the built up genealogy of family bibles inscribed with the names of owners and their family tree which are passed from one generation to the next. To some extent this is highlighted by the passages of the bible in which W begat X begat Y begat Z begat... (Genesis chapters 5 & 11).

    1. To have, but maybe not to read. Like Stephen Hawking’s “A Brief History of Time,” “Capital in the Twenty-First Century” seems to have been an “event” book that many buyers didn’t stick with; an analysis of Kindle highlights suggested that the typical reader got through only around 26 of its 700 pages. Still, Piketty was undaunted.

      Interesting use of digital highlights--determining how "read" a particular book is.

    1. Some researchers have referred to this type of learning arrangement as anchored discussion.23 When students “talk” with one another about a shared text through digital annotation, evidence suggests.d-undefined, .lh-undefined { background-color: rgba(0, 0, 0, 0.2) !important; }.d-undefined, .lh-undefined { background-color: rgba(0, 0, 0, 0.5) !important; }3Lauren Zucker, Jeffrey Pomerantz, Maha Bali annotation affords richer conversation as students pay closer attention to the text, establish more proximal connections between their discussion and the source material, and embrace opportunities to elaborate their ideas, clarify, and learn from the viewpoints of their peers.
    2. Given technological advances and a trend to promote digital annotation by students in school, empirical findings are mixed regarding the evidence-based benefits of handwritten annotation for learning.

      There are also now digital tools like Anki, Mnemosyne, and even Amazon's notebook tools that allow highlights and annotations in books to be transferred into digital flashcards to be used for spaced reviews of knowledge and information. I suspect that even students that heavily highlight their textbooks are rarely reviewing over those highlights after-the-fact, and have generally found this to be the case when asking those I see actively doing so.

    3. In April of 2019, at a digital learning conference, Manuel Espinoza spoke with educators, technologists, and annotation enthusiasts about R2L.d-undefined, .lh-undefined { background-color: rgba(0, 0, 0, 0.2) !important; }.d-undefined, .lh-undefined { background-color: rgba(0, 0, 0, 0.5) !important; }1Nate Angell and “the role that Hypothesis plays in human rights work.”

      Manuel Espinoza, “Keynote,” AnnotatED Summit, April 2, 2018, https://youtu.be/5LNmSjDHipM.

    4. Annotation Studio
    5. The Task Annotation Project in Science (TAPS) provides K-12 educators with annotated assessment tasks, aligned to the Next Generation Science Standards, that help guide teachers in more equitably monitoring their students’ learning.37 Osmosis is a repository of open educational resources (OER) created to crowdsource the future of medical education.38 Undergraduate and graduate medical students have access to thousands of digital resources, and they have also used annotation - through comments, feedback forms, and ratings - to improve the quality of these learning materials.39 The National Science Digital Library (NSDL), created in 2000, is an archive of open access teaching and learning resources for learners of all ages across science, technology, engineering, and mathematics disciplines.40 Annotation has been used to tag the NSDL’s resources and improve information accessibility, support student interaction with multimedia content through a digital notebook, and educators have annotated NSDL resources to design online learning activities for their students.41 And research about the digital annotation tool Perusall.d-undefined, .lh-undefined { background-color: rgba(0, 0, 0, 0.2) !important; }.d-undefined, .lh-undefined { background-color: rgba(0, 0, 0, 0.5) !important; }3Troy Hicks, Nate Angell, Jeremy Dean, often used in conjunction with science textbooks, has shown that college students’ pre-reading and annotation practices can subsequently improve exam performance.
    6. Paul Allison, who administers the online annotation platform Now Comment.d-undefined, .lh-undefined { background-color: rgba(0, 0, 0, 0.2) !important; }.d-undefined, .lh-undefined { background-color: rgba(0, 0, 0, 0.5) !important; }1Chris Aldrich that is popular among some K-12 educators and their students.
    1. I find it somewhat interesting to note that with 246 public annotations on this page using Hypothes.is, that from what I can tell as of 4/2/2019 only one of them is a simple highlight. All the rest are highlights with an annotation or response of some sort.

      It makes me curious to know what the percentage distribution these two types have on the platform. Is it the case that in classroom settings, which many of these annotations appear to have been made, that much of the use of the platform dictates more annotations (versus simple highlights) due to the performative nature of the process?

      Is it possible that there are a significant number of highlights which are simply hidden because the platform automatically defaults these to private? Is the friction of making highlights so high that people don't bother?

      I know that Amazon will indicate heavily highlighted passages in e-books as a feature to draw attention to the interest relating to those passages. Perhaps it would be useful/nice if Hypothes.is would do something similar, but make the author of the highlights anonymous? (From a privacy perspective, this may not work well on articles with a small number of annotators as the presumption could be that the "private" highlights would most likely be directly attributed to those who also made public annotations.

      Perhaps the better solution is to default highlights to public and provide friction-free UI to make them private?

      A heavily highlighted section by a broad community can be a valuable thing, but surfacing it can be a difficult thing to do.

    1. appreciate your help

      I think that a major part of improving the issue of abuse and providing consent is building in notifications so that website owners will at least be aware that their site is being marked up, highlighted, annotated, and commented on in other locations or by other platforms. Then the site owner at least has the knowledge of what's happening and can then be potentially provided with information and tools to allow/disallow such interactions, particularly if they can block individual bad actors, but still support positive additions, thought, and communication. Ideally this blocking wouldn't occur site wide, which many may be tempted to do now as a knee-jerk reaction to recent events, but would be fine grained enough to filter out the worst offenders.

      Toward the end of notifications to site owners, it would be great if any annotating activity would trigger trackbacks, pingbacks, or the relatively newer and better webmention protocol of the WW3C out of the http://IndieWebCamp.com movement. Then site owners would at least have notifications about what is happening on their site that might otherwise be invisible to them.

      Perhaps there's a way to further implement filters or tools (a la Akismet on platforms like WordPress) that allow site users to mark materials as spam, abusive, or other so that they are then potentially moved from "public" facing to "private" so that the original highlighter can still see their notes, but that the platform isn't allowing the person's own website to act as a platform to give reach to bad actors.

      Further some site owners might appreciate graded filters (G, PG, PG-13, R, X) so that users or even parents can filter what they're willing to see. Consider also annotations on narrative forms that might be posted as spoilers--how can these be guarded against? (Possibly with CSS and a spoiler tag?) Options can be built into the platform itself as well as allowing server-side options for truly hard cases.

      My coding skills are rustier than I wish they were, but I'm available to help/consult if needed.

    1. merely stops you from writing in the margins here on this website.

      Does the script Audrey Watters is using really stop people from annotating her site directly?

      Based on my quick test, one can still (carefully) use Hypothes.is to highlight and annotate her site, but the script at least prevents Hypothes.is from showing that annotation. When visiting her site with Hypothes.is' Chrome browser extension on, it does show that there is one annotation on the page. It then requires some hunting to find this comment.

    1. The New York Times

      I'm wondering if the NY Times used the summit to figure out how to prevent annotating at all? Somehow I'm not able to reasonably use either Hypothes.is or Genius with it in multiple browsers.

      In particular I just can't highlight anything on the page, and attempts usually end up moving me to a new article. Blech!

    1. They both obviously point to the same specific page, and their beginnings are identical. The second one has a # followed by the words “I’m not looking” with some code for blank spaces and an apostrophe. Clicking on the fragmention URL will take you to the root page which then triggers a snippet of JavaScript on my site that causes the closest container with the text following the hash to be highlighted in a bright yellow color. The browser also automatically scrolls down to the location of the highlight.
    2. Create an IFTTT.com recipe to port your Hypothesis RSS feed into WordPress posts. Generally chose an “If RSS, then WordPress” setup and use the following data to build the recipe: Input feed: https://hypothes.is/stream.atom?user=username (change username to your user name) Optional title: {{EntryTitle}} Body: {{EntryContent}} from {{EntryUrl}} <br />{{EntryPublished}} Categories: Highlight (use whatever categories you prefer, but be aware they’ll apply to all your future posts from this feed) Tags: hypothes.is Post status (optional): I set mine to “Draft” so I have the option to keep it privately or to publish it publicly at a later date.

      Posting this solely to compare my Hypothes.is highlights and annotations on my website with Will's version.

      I'm still tinkering with mine and should have a Micropub based version using IFTTT and Webhooks done soon.

    1. Interestingly, I’ve found that Kindle is useful in this respect. I buy Kindle versions of books that I need for work, and highlight passages and bookmark pages as I go. And when I’ve finished the software obligingly has a collection of all the passages I’ve highlighted.

      John, you should spend a minute or two to learn about Hypothes.is (https://web.hypothes.is/) as an online tool for doing this. It's a free account or you can self-host the software yourself if you like. There are also functionalities to have public, private, or group annotations. I often pull my own annotations to my personal website similar to your own Memex and publish them there (example: https://boffosocko.com/kind/annotation/)

      Syndicated copy: https://boffosocko.com/2020/05/21/55771248/)

  17. May 2020
  18. Dec 2019
    1. There is a class of algorithms for something called “Inpainting”, which is about reconstructing pictures or videos in spite of missing pieces. This is widely used for film restoration, and commonly found in Adobe Photoshop as the “Content-Aware Fill” feature.

      This reminds me of a tool called asciinema that allows highlighting text within a video.

  19. Sep 2019
    1. From quill and ink, to the printing press and book formatting, to digital applications and platforms, annotation is - and always has been - tightly coupled to the technologies of the day.

      This makes me wonder at annotations in scrolls (and how pointers may have worked) prior to the invention and proliferation of codices as a literary form.

  20. Aug 2019
  21. bookbook.pubpub.org bookbook.pubpub.org
    1. As such, we can read Yelp and similar review sites as curated collections of texts that provide annotators.d-undefined, .lh-undefined { background-color: rgba(0, 0, 0, 0.2) !important; }.d-undefined, .lh-undefined { background-color: rgba(0, 0, 0, 0.5) !important; }2Troy Hicks, Maha Bali with a public and networked opportunity to express their truth and author counternarratives.

      Here I'm reminded of Tom Standage's book Writing on the Wall: Social Media: The First 2,000 Years as potentially having some interesting examples that include the ideas of social media as an annotation layer on life.

    2. notes are tediously authored for the profit of multinational corporations.

      social media: live annotations on life itself

    3. Debate about online annotation technologies and practices will continue.

      I've added a few examples of abuse and conversation here in the past: https://indieweb.org/annotation#Annotation_Sites_Enable_Abuse

    4. Divergent responses to annotation demonstrate what Foucault means by power running through the whole social body.

      How would this have worked in pre-literate societies? Examples?

      "the whole social body" also reminds me of the idea of the "Great Chain of Being" to consider how differences in annotation may change and evolve in societies over long periods of time. I can't help but consider Richard Dawkins' original conceptualization of the "meme" and how they move through societies with or without literacy skills.

    5. When Bell notes that counternarratives can galvanize “little tiny changes,” she may be suggesting a receptiveness on the part of readers to perceive and appreciate annotation.

      These sorts of annotations can also help to force people who might not otherwise understand the subtlety of a piece to "read between the lines". I have to wonder about annotations as a means of apophasis as well...

      Not having anywhere else to attach it yet, I also wonder about verbal annotations or asides in actual speech? Perhaps president George H.W. Bush's famous quote "Read my lips: no new taxes" could be considered an example of this sort of verbal annotation or highlighting?

    6. Both artists, through annotation, have produced new forms of public dialogue in response to other people (like Harvey Weinstein), texts (The New York Times), and ideas (sexual assault and racial bias) that are of broad social and political consequence.

      What about examples of future sorts of annotations/redactions like these with emerging technologies? Stories about deepfakes (like Obama calling Trump a "dipshit" or the Youtube Channel Bad Lip Reading redubbing the words of Senator Ted Cruz) are becoming more prevalent and these are versions of this sort of redaction taken to greater lengths. At present, these examples are obviously fake and facetious, but in short order they will be indistinguishable and more commonplace.

    7. of power, let’s consider another type of annotation, written by a single author, and in response to a very different though equally important social and political circumstance.PoetryMaha Bali2 weeks agoAt this point, a thought crossed my mind related to Audrey Watters feeling like she did not want annotation to happen on her own website (but is happy to have it done outside her website if people wanted). I wonder if there is any value in unpacking that one here? Perhaps. perhaps not.

      Ultimately Audrey Watters rescinded the Creative Commons license on her website, though I don’t think she ever mentioned specifically why she made that change (nor does she need to publicly state a reason) though it may have had something to do with annotations and/or harassment she experienced at the time.

      I do remember thinking at the time she was looking at those decisions that in some sense by allowing annotations on her site, she was providing a platform and distribution for others to potentially harass her.

      Some pieces of that extended conversation:

      https://boffosocko.com/2017/05/10/un-annotated-by-audrey-watters/

      https://blog.jonudell.net/2017/06/27/annotating-thoughts-on-annotation/

    8. According to medievalist scholar Stephen Nichols, the practice of annotatio “originated in the very centers of power… had judicial consequences, was philosophically pragmatic, and intervened in all aspects of social and political life. Annotation was a cultural construction that may be studied as a sociology of imperial legislative practices.”5Nichols, “On the Sociology of Medieval Manuscript Annotation,” 46. As a remark of imperial power permanently anchored in a text, annotatio were intended to influence decision-making and legislation. In many instances, this note of political power was conveyed to a court as a means of presenting the emperor’s presence, will, and “imperial dignity.”
    9. Rather, annotation can help to shape who communicates, with what texts and tools, how points of view are articulated, and what voices rise to the surface within any given context.
    10. Bell wields annotation as an intentional and political resource.d-undefined, .lh-undefined { background-color: rgba(0, 0, 0, 0.2) !important; }.d-undefined, .lh-undefined { background-color: rgba(0, 0, 0, 0.5) !important; }1Betina Hsieh. Through authoring counternarratives - atop and through the original words, images, and designs of The New York Times’ texts - Bell’s annotation highlights and magnifies representation, voice, and prejudice.
    1. tate it.Whenever an annotation was added to a Madison document, a few technical features helped to further facilitate conversation. First, the document’s sponsor was automatically notified of a new annotation. Second, the annotation also appeared in-line as marginalia that could be responded to, liked, or flagged by others. And third, the annotation was displayed as a “comment” along with others at the end of the document. This process was described as “the future of crowdsourced legislation,” and illustrated how social and collaborative annotation could contribute to and improve civic life.Among noTroy Hicks1 week agoIt seems that these technical features were ones that, I am assuming, where only known and used by a very few of the users. Again, speaking to power and access, what does that mean for the kinds of democratized annotation experiences that we aspire to? How is this (entirely) dissimilar from conversations on social media, perhaps even off-putting or inaccessible to average users?

      Or additionally consider the vast amounts of un-curated noise that annotations may make in instances like these when they hit larger scale. How can these systems better delineate the authority of the individual authors?

      As a foil, consider how often people may read the several thousands of comments on a particular New York Times article? How many readers delve into these conversations and interact with them—particularly when they aren’t moderated or are overpopulated by trolls? We need better UI to indicate those annotating with some authority (or provide their background and expertise) or who may even be the original author responding to questions.

    2. oduction. It’s quite likely that you may have read - and even annotated - the book while in high school. We do knTroy Hicks1 week agoPerhaps… if it wasn’t issued to you by a teacher or, as my literature teacher did, we were required to buy copies for ourselves so we could, indeed, destroy our own property and not the school’s. Of course, now we have https://www.gutenberg.org/ebooks/84, and annotation is quite possible across a variety of forms.

      Or perhaps, even more fun, the Shelley-Goodwin Archive has a digital copy of the original text which preserves the original handwritten text as well as the editorial annotations!!

    3. Moreover, annotation is the agreed upon means of starting and sustaining that conversation.

      With this text appearing on bookbook.pubpub.org being an excellent example of just this. #meta

      I'm sort of hoping for some discussion of Kathleen Fitzpatrick's process behind her book Planned Obsolescence which was released in draft form for open peer review in fall 2009, much like Annotations. It's the first example I can think of a scholar doing something like this digitally in public, though there may have been other earlier examples.

    4. Whether sparked incidentally or intentionally, annotation can be written and read as conversation.

      I suspect this is true, but only in some cases and not in all. For example, one must ask which of an author's publics are meant to see and engage with an annotation? Some platforms like Twitter obviously have a much larger public than something like Hypothes.is which is a smaller set, and then annotations an individual reader places in their copy of Beloved which may have a public of one--the author the annotation.

    5. In Jackson’s assessment, “Writing marginalia is not so much akin to conversation or collaboration or correspondence as it is to talking back to the TV set.d-undefined, .lh-undefined { background-color: rgba(0, 0, 0, 0.2) !important; }.d-undefined, .lh-undefined { background-color: rgba(0, 0, 0, 0.5) !important; }2Heather Staines, Chris Aldrich - and readers like it that way.”

      I have seen some cultures in movie theaters actively talk back to the movie on the movie screen, and this becomes part of a bigger communal conversation and reaction to the film being played.

    6. While some annotation may be informative, and other annotation responsive or evaluative, can annotation be a conversation?
    7. However one might debate both the merit and the form of Prince’s note, we consider “slave” a provocative example of what can count as annotation and how annotation can spark - and shape - conversation.

      Perhaps another historical example, though with different meaning is the placard cum annotation INRI which stood for "Iesus Nazarenus Rex Iudaeorum" a Latin phrase translated as "Jesus of Nazareth, King of the Jews." It was the notice Pontius Pilate nailed over Jesus as he was crucified.

      Historians generally agree that this is one of the few facts that one can discern from the New Testament about the historical Jesus because it both runs at cross purposes to the ideas of early Christianity and it is multiply attested (Matthew 27:37, Mark 15:26, Luke 23:38, John 19:19).

      It's an annotation which was remembered in oral tradition long enough to have been written down multiple times and which has sent both religious and cultural ripples throughout the ages.

      To further the discussion of annotation in relation to this, John’s version has the chief priests of the Jews ask Pilate to have the annotation state “This man said, ‘I am King of the Jews’”, but “Pilate answered, “What I have written, I have written.”

    1. However one might debate both the merit and the form of Prince’s note, we consider “slave” a provocative example of what can count as annotation and how annotation can spark - and shape - conversation.

      Perhaps another historical example, though with different meaning is the placard cum annotation INRI which stood for "Iesus Nazarenus Rex Iudaeorum" a Latin phrase translated as "Jesus of Nazareth, King of the Jews." It was the notice Pontius Pilate nailed over Jesus as he was crucified.

      Historians generally agree that this is one of the few facts that one can discern from the New Testament about the historical Jesus because it both runs at cross purposes to the ideas of early Christianity and it is multiply attested (Matthew 27:37, Mark 15:26, Luke 23:38, John 19:19).

      It's an annotation which was remembered in oral tradition long enough to have been written down multiple times and which has sent both religious and cultural ripples throughout the ages.

    1. And the work of Climate Feedback continues.

      This is a good example and shows some great power, but where is the open annotation occuring? It seems obvious that they must have a closed group, but how does that information leak out of their mini-silo? When I visit the original page of the example it currently only shows one annotation. As a broader member of the general public, how do I have better access to expert groups and the annotations they're making on the things I'm actively reading?

    2. Our everyday media - and our proclivity for relationship as mediated by retweets, likes, reactions, and snaps - is all the more social because of annotated commentary.

      Perhaps deeper than you want to go, but I'm curious about your thoughts on Medium's UI that allows in line commentary/comments/reactions (which are also given their own separate URL's which don't include all of their context) versus other platforms that would simply include those as comments at the bottom.

    3. Annotation in the Talmud literally and figuratively highlights commentary as a valued social practice.

      Though it could do more so if the text had additional blank marginal spaces for the reader to add their own commentary (or comments).

    4. Annotation and comment do share similar characteristics, but not all forms of annotation are synonymous with comment.
    5. Annotation Shares Commentary

      Before I even begin this section, I want to note my general thought that annotations prior to the spread of the internet (and even up until just the last few years, let's say to the birth of Hypothes.is) were generally seen by very few people--like those that wrote them and at best perhaps two or three others unless they were later moved into longer papers, speeches, or other material in another aggregated form. Owen Gingerich's study of this in The Book that Nobody Read is like an extreme case of the spread of annotations from professors to students and I suspect would be an outlier.

      However even in the current climate with a more social media based networked set of annotations, they're still not widely used or distributed, though are becoming somewhat more so as the ease of use of the tools and the adoption by smaller groups takes hold. But even given this small growth, by analogy I might say that adoption of digital annotations are at the level of late first century Christianity--it's still small and is far from the spread and acceptance of, say, 17th century Christianity.

  22. Jul 2019
    1. a label will inform the program “this is a cat,” and not a cheeseburger - despite some visual similarity and the former perhaps having the latter.

      This is the label you were hoping someone would put on this right?

      Image courtesy of icanhascheeseburger.

    2. Textual and graphical information - picture the always-crawling news ticker - appear via annotation in the lower third of many broadcasts.

      These are known as a chyron.

    3. gloss

      I can't help but glossthe word gloss, [a brief explanation (as in the margin or between the lines of a text) of a difficult or obscure word or expression].

      It also seems a bit like the following paragraph actually glosses over a more concrete definition of the word?

    4. While non-verbal markings, including evidence of readers’ attention and engagement via asterisks or characters, are not marginalia according to Jackson, we do consider this repertoire of signs and symbols an important form of annotation (particularly among digital texts and contexts).

      Now I'm wondering how to effectuate an asterisk more simply on digital platforms.

      • simply doesn't quite do it in an overlay system like hypothes.is though their highlight set up does quite well.

      Perhaps bookbook.pubpub's annotation indicator could act as an asterisk whether the note field is empty or not?

    5. Heidi Brayman Hackel’s study of that period’s book use among “less extraordinary readers” - and that would be everyday folks, like us - suggests people added various types of marks while reading their books.

      Here I can't help but wonder about people who wrote their notes or annotations into their own personal commonplace books rather than directly in the texts themselves. Perhaps somewhat tangential to the broader ideas here, but do the annotations necessarily need to be in the text themselves? What sorts of separate lives do unlinked annotations go on to have? What do annotations over the ages have from living within the text itself, separately in notebooks, notecards, commonplace books, or even in the modern age with digital annotating tools that can be seen, read, and distributed to much larger audiences?