Now, it is by the sense that rhetoric holds of logic, and by the expression that she holds of grammar

despotic sovereign

truth

Truch, as such, is the proper aim of ,.1 L-· the examiner

s for the aim of all kinds of intellectual pur-suits: one only is kept in view, one is pursued, one is honored by all: Truth

A very delicate palate, on many occasions, may be a great incon-venience both to a man himself and lo his friends: But a delicate taste of wit or beauty must always be a desirable quality; because it is the source of all the finest and most innocent enjoy-ments, of which human nature is susceptible.

After the French Revolution, this new form of ‘seeing’ afforded physicians and anatomists a more accurate perception and experience of body’s variation allowing them an unparalleled proximity to the ‘truth.’

transformation of truth

TheStrongDefensearguesthat,sincetruthcomestohumankindinsomanydiverseanddisagreeingforms,wecannotbaseapolityuponit.

It is far better to grasp the universe as it really is than to persist in delusion, however satisfying and reassuring.

When we speak of perception, we are speaking of your interpretation of the reality that you can experience. What you experience is interpretive. It is very rare that people have a direct experience of anything! Direct experience means that you are experiencing a reality that is beyond your interpretation. A very rare and great experience this is. It could be the common denominator of your experience, but in fact it is quite rare and phenomenal because 99.9% of your experience is interpretation of the reality that you can experience. When I say "the reality that you can experience," I mean that you can only experience a little bit of reality because of your limited capacity and range of perception. So, it is not merely the interpretation of reality at large; it is interpretation of the reality that you can experience.

he world needs the truth you have within yourself. The world cannot give it to you. But once you give it, the world will bear witness to Knowledge because Knowledge is everywhere. A mind without fear can see this. A mind with fear can only see its own thoughts and interpretations. It is not free to see or to know. It is out of relationship with life. Your life must be beyond this world for you to experience this because you are here such a short time. It is very important, then, to think about your life beyond the world.

What is the practical effect of this new truth on everyday life? Well, consider one example. In Turkey today, we are obliged to indulge a debate about whether minors should be married to their rapists. It is predicated on the “real people’s” truth that in rural areas girls get married even when they are just 13, and thus have sexual maturity. It is, we are told, a thoroughly elitist argument to insist that a minor cannot give consent.

this mobilised and organised ignorance has no time for any kind of intellect, even that which helped it capture the political stage in the first place.

We found, as you are now finding, that the new truth-building process does not require facts or the underpinning of agreed values. We were confronted – as you are being confronted – by a toxic vocabulary: “elite”, “experts”, “real people” and “alienated intellectuals”. The elite, with experts as mouthpieces of that oppressive elite, were portrayed as people detached from society, willing to suppress the needs, choices and beliefs of “real people”.

Perhaps you cannot see this yet, and of course cannot believe it until I fully prepare your mind byconvincing your intellect of its truth.

Then, as the Sun of Know-ing begins to rise on the horizon of your consciousness;Then, will you feel the swell of a wondrous strange Breath filling you to the extreme of all yourmortal members, causing your senses almost to burst with the ecstasy of it; then, will there comesurge after surge of a mighty, resistless Power rising within you, lifting you almost off the Earth;then, will you feel within the Glory, the Holiness, the Majesty of My Presence;And then, then you will KNOW, I AM, God.You, -- when you have felt Me thus in such moments within, when you have tasted of MyPower, hearkened to My Wisdom, and know the ecstasy of My all-embracing Love, -- no diseasecan touch, no circumstance can weaken, no enemy can conquer you. For now you KNOW I AMwithin, and you always hereafter will turn to Me in your need, putting all your trust in Me, andallowing Me to manifest My Will.You, when you turn thus to Me, will always find Me an unfailing and ever present help in timeof need; for I will so fill you with a Realization of My Presence and of My Power, that you needonly Be Still and allow Me to do whatever you want done -- heal your ills and those of others,illumine your mind so you can see with My eyes the Truth you seek, or perform perfectly thetasks which before seemed almost impossible of accomplishmen

2Listen!I AM You, that part of you who IS and KNOWS;WHO KNOWS ALL THINGS,And always knew, and always was.Yes, I AM You, Your SELF; that part of you who says I AM and is I AM;That transcendent, innermost part of you which quickens within as you read, which responds tothis My Word, which perceives Its Truth, which recognizes all Truth and discards all errorwherever found. Not that part which has been feeding on error all these years.For I AM your real Teacher, the only real one you will ever know, and the only MASTER;I, your Divine SELF

THE IMPERSONAL LIFEJoseph S. BennerI AMTo you who read, I speak.To you, who, through long years and much running to and fro, have been eagerly seeking, inbooks and teachings, in philosophy and religion, for you know not what ---Truth, Happiness,Freedom, God;To you whose Soul is weary and discouraged and almost destitute of hope;To you, who many times have obtained a glimpse of that "Truth" only to find, when youfollowed and tried to reach it, that it disappeared in the beyond, and was but the mirage of thedesert;To you, who thought you had found it in some great teacher, who was perhaps the acknowledgedhead of some Society, Fraternity or Religion, and who appeared to you to be a "Master", somarvelous was the wisdom he taught and the works he performed; -- only to awaken later to therealization that that "Master" was but a human personality, with faults and weaknesses, andsecret sins, the same as you, even though that personality may have been a channel throughwhich were voiced many beautiful teachings, which seemed to you the highest "Truth;"And here you are, Soul aweary and enhungered, and not knowing where to turn ---To you, I AM come.Likewise to you, who have begun to feel the presence of that "Truth" within your Soul, and seekthe confirmation of that which of late has been vaguely struggling for living expression within;Yes, to all you who hunger for the true "Bread of Life," I AM come.Are you ready to partake?If so, then arouse yourself. Sit up. Still your human mind and follow closely My Word hereinspoken. Or you will turn away disappointed once more, with the aching hunger still in yourheart

You do not have to understand analytically, logically. It isn’t the understanding which is important. It is the experience of your Peace. It is the experience of your congruence. It is the experience of your Integrity—which is a feeling. And in the presence of that feeling, which is uncluttered by conflict, you are the transparency for Truth. You are “the understanding” expressed and expressing. But the understanding is not a possession. So, if you want to understand, don’t try to understand. Invite the Knowing.

Now, I encourage you to pay more attention when you are doing the private conversations, because when you are doing them, you are also experiencing this fulfillment, this congruence. But you have not gleaned from it its full benefit because you have not been aware of the fact that it has been you standing as the Door, and as the Door, being the presence of the Voice for Truth which constitutes your real conscious experience of Being. You have seen it as a pleasant side-effect, you might say, of something else1 which is Real that is going on, rather than the realness of You.

You must be alert at the inception. Then you will not waste your time attempting to do something which is already done by virtue of the immovable completeness of your Being. Indeed, your Being will be identified completely, and is identified completely—and that means manifest completely. Otherwise, the omnipresence of your Being would be only partial, which is an impossibility. You must be willing to face the suggestion of lack, and meet it head on, with the recognition that such a suggestion is an exact opposite of the Fact. If you will reverse the suggestion and be conscious of the specific truth which you will discover in that Place where you are right now, and abide with that truth, then you will be able to respond appropriately. Everything you do will identify the Fact. It is not enough to know what the Fact is. You must also include consciously in your awareness of the Fact that It is not omnipresent if It is not present as that which identifies your completeness. This must be done from that Place wherein you are experiencing the omnipresence of your Being as Conscious Being. It is essential that you keep this in mind.

RAJ: Don’t add that “but.” Stay with the simple Fact you have just stated. The “but” is the hooker! “All is infinite Mind and Its infinite manifestation.“1 There aren’t any “buts” about it! Being is “neither behind the point of perfection nor advancing towards it. It is at that point and must be understand therefrom.“2 It will never be understood from the standpoint of the three-dimensional frame of awareness (ego). You must stop looking for clues, helpful hints, or reassurances objectively. Being doesn’t need them, and “ego” only needs them in order to hook you. Remember, as you “do battle,” that there is no battle going on at all. It is a process by which you are becoming less slipshod in your self-identification. It seems as though it is an attempt to influence you in the direction of misidentification, but you are at a point where the thrust truly cannot reach you because you are hidden in the Secret Place of the Most High. You have experienced It.

However, it must become clear that the apparent relationship of a three-dimensional consciousness becoming the Door and then the Christ-Truth—the direct perception of Reality as It is—flowing through that Door as the conscious experience of a three-dimensional, finite man, does not then become the new “norm.” Man, as he conceives himself to be three-dimensionally, does not simply forever remain the “conduit” for Reality to flow through. The fact is that the more consistently he is willing to stand as the Door, the more consistently he will begin to experience himself less and less as “a three-dimensional man standing as the Door.” He will become consciously aware of himself as that conscious experience of Reality which includes no distortions of any kind—the Christ-consciousness, the means by which God, or Conscious Being, experiences Its Infinity.

I want you to begin an extremely thorough study of the functions of your Mental Body. Dissect it. Look at it. Don’t be afraid to delve into every nook and cranny you find. It is you, and yet it is the infinite Reality you have been looking for in all your studying and listening for the Truth.

PAUL: How does Substance function? RAJ: It functions by being the omnipresent omniaction of Being. The substance of Mind is Consciousness. The substance of Truth is Principle. The substance of Principle is Intelligence/Law. The substance of Soul is Love. The substance of Love is Life. And the substance of Life is Mind.

PAUL: Very well. My first question is: What is Substance? RAJ: Your first answer is that Substance is infinite, nondimensional, and pure Energy—the Life Force, as it were. It is Intelligence. It is Soul. It is Spirit. It is Principle. It is Love. It is Life. It is Truth. It is Mind. It is, in the final analysis, what is meant by the word God. It is omnipresent. It is omniactive. It is the nondimensional or Universal “stuff” of which all that is made is made. It is that which constitutes You and your entire experience as Conscious Being, whether you are being “out from Mind” or not.

Paul, it is impossible for your world to become integrated if you do not understand what the Substance of that Totality is. This is why we are discussing this point this morning. The only Substance there is throughout the Universe—and throughout all dimensions—is Light. This Light, in Its various aspects, is Life, Truth, Principle, Mind, Soul, and Spirit. It is also Intelligence and Substance. In everything you do, I want you to begin to be conscious of this idea that all there is to you—and all there is to everything—is this Light of Living Love. There are not two things going on. This Light is eternally living Itself as the intelligent expression of Conscious Experience, universally and specifically.

Paul, it is impossible for your world to become integrated if you do not understand what the Substance of that Totality is. This is why we are discussing this point this morning. The only Substance there is throughout the Universe—and throughout all dimensions—is Light. This Light, in Its various aspects, is Life, Truth, Principle, Mind, Soul, and Spirit. It is also Intelligence and Substance.

Our conversation right now is not the result of a thinking process at all. When you stand at the Door as the Door, the Wisdom, the Truth, the Knowledge that flows through and as your conscious experience of Being, is not the result of thought processes, nor of reasoning. Because It continues to flow on past you, It truly does not become a stored body of knowledge from which you may draw in the future. Standing as the Door means that, in this so-called “future,” whatever Knowledge and Understanding is applicable to the unfolding at that time will be there in exactly the same manner that It is here right now.

Beloved friends, as we speak of these things, though, let not seriousness enter the mind. For in Truth, all we are really doing is describing for you what you need to do, and can do, in order to release the burden of illusion that seems to cause you to feel a heaviness upon your countenance, a sense of a lack of safety in the world. You could think of it as taking your rheostat and turning it up a bit by enlightening you, taking your burden of guilt and judgment from you.

Therefore, beloved friend, when you judge, you have moved out of alignment with what is true. You have decreed that the innocent are not innocent. And if you would judge another as being without innocence, you have already declared that this is true about you. Therefore, to practice forgiveness actually cultivates the quality of consciousness in which, finally, you come to forgive yourself. And it is, indeed, the forgiven who remember their God.

It is, then, through you that I come to discover all that God is. And as a man, when I walked upon your plane, I began to realize that the greatest gift that I could ever receive would only come to me as I chose to surrender every perception that I might conjure up about you, my brother or sister, that would veil the Truth that is true about you always.

After 2004, I believed the story that the protesters in Ukraine and elsewhere were mobilized through text messaging and blogs.

We were supposed to be saving the world by helping to promote democracy, but it seemed clear to me that many people, even in countries like Belarus or Moldova, or in the Caucasus, who could have been working on interesting projects with new media on their own, would eventually be spoiled by us.

What then is truth? A movable host of metaphors, metonymies, and; anthropomorphisms: in short, a sum of human relations which have been poetically and rhetorically intensified, transferred, and embellished, and which, after long usage, seem to a people to be fixed, canonical, and binding. Truths are illusions which we have forgotten are illusions- they are metaphors that have become worn out and have been drained of sensuous force, coins which have lost their embossing and are now considered as metal and no longer as coins.

The venerability, reliability, and utility of truth is something which a person demonstrates for himself from the contrast with the liar, whom no one trusts and everyone excludes.

Truths are illusions which we have forgotten are illusions- they are metaphors that have become worn out and have been drained of sensuous force, coins which have lost their embossing and are now considered as metal and no longer as coins.

But the further inference from the nerve stimulus to a cause outside of us is already the result of a false and unjustifiable application of the principle of sufficient reason. If truth alone had been the deciding factor in the genesis of language, and if the standpoint of certainty had been decisive for designations, then how could we still dare to say "the stone is hard," as if "hard" were something otherwise familiar to us, and not merely a totally subjective stimulation!

It is only by means of forgetfulness that man can ever reach the point of fancying himself to possess a "truth" of the grade just indicated.

It is in a similarly restricted sense that man now wants nothing but truth: he desires the pleasant, life-preserving consequences of truth. He is indifferent toward pure knowledge which has no consequences; toward those truths which are possibly harmful and destructive he is even hostilely inclined.

That is to say, a uniformly valid and binding designation is invented for things, and this legislation of language likewise establishes the first laws of truth. For the contrast between truth and lie arises here for the first time.

This peace treaty brings in its wake something which appears to be the first step toward acquiring that puzzling truth drive: to wit, that which shall count as "truth" from now on is established.

a continuous fluttering around the solitary flame of vanity-is so much the rule and the law among men that there is almost nothing which is less comprehensible than how an honest and pure drive for truth could have arisen among them

And he requires shelter, for there are frightful powers which continuously break in upon him, powers which oppose scientific "truth" with completely different kinds of "truths" which bear on their shields the most varied sorts of emblems.

A movable host of metaphors, metonymies, and; anthropomorphisms: in short, a sum of human relations which have been poetically and rhetorically intensified, transferred, and embellished, and which, after long usage, seem to a people to be fixed, canonical, and binding. Truths are illusions which we have forgotten are illusions

He says, for example, "I am rich," when the proper designation for his condition would be "poor." He misuses fixed conventions by means of arbitrary substitutions or even reversals of names. If he does this in a selfish and moreover harmful manner, society will cease to trust him and will thereby exclude him.

if he will not be content with empty husks, then he will always exchange truths for illusions

man now wants nothing but truth: he desires the pleasant, life-preserving consequences of truth. He is indifferent toward pure knowledge which has no consequences; toward those truths which are possibly harmful and destructive he is even hostilely inclined

The liar is a person who uses the valid designations, the wo rds, in order to make something which is unreal appear to be real.

In the same way that the sound appears as a sand figure, so the mysterious X of the thing in itself first appears as a nerve stimulus, then as an image, and finally as a sound. Thus the genesis of language does not proceed logically in any case, and all the material within and with which the man of truth, the scientist, and the philosopher later work and build, if not derived from never-never land, is a least not derived from the essence of things.

It is this way with all of us concerning language; we believe that we know something about the things themselves when we speak of trees, colors, snow, and flowers; and yet we possess nothing but metaphors for things--metaphors which correspond in no way to the original entities.

The "thing in itself" (which is precisely what the pure truth, apart from any of its consequences, would be) is likewise something quite incomprehensible to the creator of language and something not in the least worth striving for. This creator only designates the relations of things to men, and for expressing these relations he lays hold of the boldest metaphors.

Truths are illusions which we have forgotten are illusions- they are metaphors that have become worn out and have been drained of sensuous force, coins which have lost their embossing and are now considered as metal and no longer as coins.

to wit, that which shall count as "truth" from now on is established. That is to say, a uniformly valid and binding designation is invented for things, and this legislation of language likewise establishes the first laws of truth. For the contrast between truth and lie arises here for the first time. The liar is a person who uses the valid designations, the wo rds, in order to make something which is unreal appear to be real.

This peace treaty brings in its wake something which appears to be the first step toward acquiring that puzzling truth drive: to wit, that which shall count as "truth" from now on is established. That is to say, a uniformly valid and binding designation is invented for things, and this legislation of language likewise establishes the first laws of truth.

What men avoid by excluding the liar is not so much being defrauded as it is being harmed by means of fraud. Thus, even at this stage, what they hate is basically not deception itself, but rather the unpleasant, hated consequences of certain sorts of deception.

first laws of truth

as if "hard" were something otherwise familiar to us, and not merely a totally subjective stimulation!

It is only by means of forgetfulness that man can ever reach the point of fancying himself to possess a "truth" of the grade just indicated. If he will not be satisfied with truth in the form of tautology, that is to say, if he will not be content with empty husks, then he will always exchange truths for illusions. What is a word? It is the copy in sound of a nerve stimulus.

And besides, what about these linguistic conventions themselves? Are they perhaps products of knowledge, that is, of the sense of truth? Are designations congruent with things? I

What men avoid by excluding the liar is not so much being defrauded as it is being harmed by means of fraud. Thus, even at this stage, what they hate is basically not deception itself, but rather the unpleasant, hated consequences of certain sorts of deception.

His moral sentiment does not even make an attempt to prevent this, whereas there are supposed to be men who have stopped snoring through sheer will power.

This drive is not truly vanquished and scarcely subdued by the fact that a regular and rigid new world is constructed as its prison from its own ephemeral products, the concepts

"the correct perception"-which would mean "the adequate expression of an object in the subject"-is a contradictory impossibility. For between two absolutely different spheres, as between subject and object, there is no causality, no correctness, and no expression; there is, at most, an aesthetic relation:

unstable foundation, and, as it were, on running water. Of course, in order to be supported by such a foundation, his construction must be like one constructed of spiders' webs: delicate enough to be carried along by the waves, strong enough not to be blown apart by every wind

What then is truth? A movable host of metaphors, metonymies, and; anthropomorphisms: in short, a sum of human relations which have been poetically and rhetorically intensified, transferred, and embellished, and which, after long usage, seem to a people to be fixed, canonical, and binding. Truths are illusions which we have forgotten are illusions- they are metaphors that have become worn out and have been drained of sensuous force, coins which have lost their embossing and are now considered as metal and no longer as coins.

Just as it is certain that one leaf is never totally the same as another, so it is certain that the concept "leaf" is formed by arbitrarily discarding these individual differences and by forgetting the distinguishing aspects

empty husks, then he will always exchange truths for illusion

It is in a similarly restricted sense that man now wants nothing but truth: he desires the pleasant, life-preserving consequences of truth. He is indifferent toward pure knowledge which has no consequences; toward those truths which are possibly harmful and destructive he is even hostilely inclined.

That is to say, a uniformly valid and binding designation is invented for things, and this legislation of language likewise establishes the first laws of truth

unarmed against falsehood

And assuredly it is preferable, even though what is said should be less intelligible, less pleasing, and less persuasive, that truth be spoken, and that what is just, not what is iniquitous, be listened to with pleasure.

who will dare to say that truth in the person of its defenders is to take its stand unarmed against falsehood?

But as some men employ these coarsely, inelegantly, and frigidly, while others use them with acuteness, elegance, and spirit, the work that I am speaking of ought to be undertaken by one who can argue and speak with wisdom, if not with eloquence, and with profit to his hearers, even though he profit them less than he would if he could speak with eloquence too.

We must not, therefore, start from any and every accepted opinion, but only from those we have defined -- those accepted by our judges or by those whose authority they recognize

If any statement you make is hard to believe, you must guarantee its truth, and at once offer an explanation, and then furnish it with such particulars as will be expected.

as if you had failed to do right rather than actually done wrong. You may be able to trust other people to judge you equitably.

Rhetoric is the counterpart of Dialectic.

The true and the approximately true are apprehended by the same faculty; it may also be noted that men have a sufficient natural instinct for what is true, and usually do arrive at the truth. Hence the man who makes a good guess at truth is likely to make a good guess at probabilities.

The true and the approximately true are apprehended by the same faculty; it may also be noted that men have a sufficient natural instinct for what is true, and usually do arrive at the truth.

The honest rhetorician has no separate name to distinguish him from the dishonest.

If all who are engaged in the profession of education were willing to state the facts instead of making greater promises than they can possibly fulfill, they would not be in such bad repute with the lay-public.

And yet those who desire to follow the true precepts of this discipline may, if they will, be helped more speedily towards honesty of character(24) than towards facility in oratory.

Now as for the sophists who have lately sprung up and have very recently embraced these pretensions,(20) even though they flourish at the moment, they will all, I am sure, come round to this position

the teachers who do not scruple to vaunt their powers with utter disregard of the truth have created the impression that those who choose a life of careless indolence are better advised than those who devote themselves to serious study.

me and the truth

I want neither to descend to the level of men whom envy has made blind nor to censure men who, although they do no actual harm to their pupils are less able to benefit them than are other teachers. I shall, however, say a few words about them, first because they also have paid their compliments to me; second, in order that you, being better informed as to their powers, may estimate us justly in relation to each other; and, furthermore, that I may show you clearly that we who are occupied with political discourse and whom they call contentious are more considerate than they; for although they are always saying disparaging things of me, I shall not answer them in kind but shall confine myself to the simple truth.

But when my eyes were opened, as I have said, to the fact that a greater number than I supposed had mistaken ideas about me, I began to ponder how I could show to them and to posterity the truth about my character, my life, and the education to which I am devoted, and not suffer myself to be condemned on these issues without a trial nor to remain, as I had just been, at the mercy of my habitual calumniators.

Be assured, therefore, that you shall hear from me the whole truth, and in this spirit give me your attention.

But it occurred to me that if I were to adopt the fiction of a trial and of a suit brought against m

those who know

And which sort of persuasion does rhetoric create in courts of law and other assemblies about the just and unjust, the sort of persuasion which gives belief without knowledge, or that which gives knowledge

SOCRATES: And now let us have from you, Gorgias, the truth about rhetoric: which you would admit (would you not?) to be one of those arts which act always and fulfil all their ends through the medium of words? GORGIAS: True.

And I am afraid to point this out to you, lest you should think that I have some animosity against you, and that I speak, not for the sake of discovering the truth, but from jealousy of you. Now if you are one of my sort, I should like to cross-examine you, but if not I will let you alone. And what is my sort? you will ask. I am one of those who are very willing to be refuted if I say anything which is not true, and very willing to refute any one else who says what is not true, and quite as ready to be refuted as to refute; for I hold that this is the greater gain of the two, just as the gain is greater of being cured of a very great evil than of curing another.

And here let me assure you that I have your interest in view as well as my own

in short, he can persuade the multitude better than any other man of anything which he pleases, but he should not therefore seek to defraud the physician or any other artist of his reputation merely because he has the power; he ought to use rhetoric fairly, as he would also use his athletic powers.

If you really care, the most complex thing in the universe is, in fact, the entire universe.