111 Matching Annotations
  1. Mar 2024
    1. Likewise, we “trusted the process,” but the process didn’t save Toy Story 2 either. “Trust theProcess” had morphed into “Assume that the Process Will Fix Things for Us.” It gave ussolace, which we felt we needed. But it also coaxed us into letting down our guard and, in theend, made us passive. Even worse, it made us sloppy.
  2. Feb 2024
    1. I'm not sure if I should write it in the answer directly, but I could also say that when an OP simply rolls back an edit without preemptively stating any reasoning in a comment etc., that tends to create the impression that OP is misguidedly claiming "ownership" of the content or feels entitled to reject changes without needing a reason.
    2. In principle, therefore, everyone has a say in the editing of posts, including the author. However, authors do not "own" the content here; it is licensed irrevocably to the site under a permissive Creative Commons license, which enables those edits.
    1. A Personal Data Server (PDS) that hosts all account data. It contains information about your accounts, and is where all your personal data is stored.
      • Distroid Sense-makers:

        • Evergreen: 2
        • Informative: 4
        • Novelty: 3
        • Shareable: 5
        • Likeable: 4

      Sense-making Registry

      Test

    1. Virginia Woolf described her childhood at 22 Hyde Park Gate: ‘Ourduties were very plain and our pleasures absolutely appropriate.’ Life wasdivided into two spaces – indoors, in a nursery and a book-lined drawingroom, and outdoors, in Kensington Gardens. ‘There were smells and flowersand dead leaves and chestnuts, by which you distinguished the seasons, andeach had innumerable associations, and power to flood the brain in a second.’
    1. one of the core ways that we're weird is that we think we have a self

      for - definition - Weird - stats - Weird countries - greatest sense of self - inspiration - introduce - Sarah Stein Lubrano - Rachell - Indyweb - Indranet

      definition - Weird - Western Educated Industrialized Rich Democratic

      inspiration - introduce Rachel and Sarah to Indyweb / Indranet - As soon as I heard Rachel and Sarah talk about the prominent and unique WEIRD feature of sense of self, - I immediately thought that we must introduce them to our work on the Indyweb / |ndranet as our system is designed based on the epistemology that - we are not a thing - we are a process - we are evolution in realtime action - the very use of the Indyweb / Indranet reinforces the reality that we are a process and not a fixed entity - so deconstructs the social construct of the self

  3. Jan 2024
    1. So we're good with three-dimensional space, but imagine if we had a primary sense of our own blood chemistry.

      for - adjacency between - primary sense of cellular metabolism - experiences of deep contemplative practice of Rainbow Body - adjacency statement - As per Father Francis Tiso's research into the Tibetan deep contemplative Dzogchen phenomena of Rainbow Body at the time of death as well as rigpa, Trekcho and Togal, he speculates that - such deep contemplations can potentially result in a primary sense of cellular and even subatomic processes taking place within the human body. - https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FsDyu39FCAMk%2F&group=world - It seems that the multi-scale competency architecture would be a good scientific framework to explore these questions.

      So we're good with three-dimensional space, - but imagine if we had a primary sense of our own blood chemistry. - If you could feel your blood chemistry - the way that you currently see and smell and taste things that are around you, - I think we would have absolutely no problem having an intuitive understanding - of physiological-state space - the way we do for three-dimensional space.

      claim - Lifetime practitioners of Tibetan meditation claim they have a primary sensation of their own impending death suggestion - Suggest to Michael Levin to investigate such phenomena from a multi-scale competency architecture perspective - What else can the expert meditators directly experience? And how do they achieve this? How can deep contemplative practice result in such profound experiences? Would expert meditators resonate with Levin's framework?

  4. Dec 2023
    1. Wells, H. G. “The Idea of a World Encyclopedia.” Harper’s Magazine, April 1937. https://harpers.org/archive/1937/04/the-idea-of-a-world-encyclopedia/.

    2. without a World En-cyclopedia to hold men's minds togetherin something like a common interpreta-tion of reality there is no hope whateverof anything but an accidental and transi-tory alleviation to any of our world trou-bles. As mankind is so it will remainuntil it pulls its mind together. And if itdoes not pull its mind together then I donot see how it can help but decline.Never was a living species more peril-ously poised than ours at the presenttime. If it does not take thoughtto endits present mental indecisiveness catastro-phe lies ahead. Our species may yet endits strange eventful history as just the last,the cleverest, of the great apes. Thegreat ape that was clever-but not cleverenough. It could escape from mostthings but not from its own mental con-fusion.
    3. My impression is that human brains arevery much of a pattern, that under thesame conditions they react in the sameway, and that were it not for tradition,upbringing, accidents of circumstance,and particularly of accidental individualobsessions, we should find ourselves-since we all face the same universe-muchmore in agreement than is superficiallyapparent. We speak different languagesand dialects of thought and can even attimes catch ourselves flatly contradictingone another in words while we are doingour utmost to express the same idea.How often do we see men misrepresent-ing one another in order to exaggerate adifference and secure the gratification ofan argumentative victory!

      We're far more alike than we imagine says Wells. Most of our difference is nitpicking for the sake of argument itself rather than actual meaning.

    1. Australian Princeton philosopher Peter Singer has 00:42:22 talked about the the broadening radius of our moral uh of our moral scope but those we include within our moral Community uh potentially to include 00:42:35 biota and animals for instance outside the human community
      • for: expanded sense of community, beyond the human morall community, animal communication, earth species protect
  5. Nov 2023
    1. Automatic Sign-in can only happen with One Tap UX, not with the Sign in with Google button UX.
    2. Due to security reasons, it's not allowed to add new Google sessions in an iframe.
    3. are triggered only when users have signed in to Google before loading your web pages. This step is optional for the Sign in with Google button flow, since users are prompted to sign in to Google when the button is pressed.
    1. It does provide an answer. The issue is that the Google form validates that the user has input a valid looking URL. So he needs to input an arbitrary, but valid URL, and then add that to /etc/hosts so his browser will resolve it to the address of his devserver. The question and answer are both fine as is and don't require any critique or clarification.

      The critical comment this was apparently in reply to was apparently deleted

  6. Sep 2023
    1. "Surrendering" by Ocean Vuong

      1. He moved into United State when he was age of five. He first came to United State when he started kindergarten. Seven of them live in the apartment one bedroom and bathroom to share the whole. He learned ABC song and alphabet. He knows the ABC that he forgot the letter is M comes before N.

      2. He went to the library since he was on the recess. He was in the library hiding from the bully. The bully just came in the library doing the slight frame and soft voice in front of the kid where he sit. He left the library, he walked to the middle of the schoolyard started calling him the pansy and fairy. He knows the American flag that he recognize on the microphone against the backdrop.

  7. Aug 2023
    1. I do want to point out one more really significant implication here which is how it affects our experience of time
      • for: the lack project, sense of lack, the reality project, sense of self, sense of self and lack, poverty mentality, sense of time, living in the future, living in the present, human DOing, human BEing
      • key insight
        • we construct different types of experiences of time, depending on the degree of sense of lack we experience
        • it means the difference between
          • living in the present
          • living in the future
      • paraphrase
        • it's the nature of lack projects insofar as we become preoccupied with them
        • that they tend to be future oriented naturally
        • I mean the whole idea of a lack project or a reality project is right here right now is not good enough
          • because I feel this sense of inadequacy this sense of lack
          • but in the future when I have what I think I need
            • when I'm rich enough or
            • when I'm famous enough or
            • my body is perfect enough or whatever
          • when I have all this then everything will be okay
          • and what of course that does is that future orientation traps Us in linear time in a way that tends to devalue the way we experience the world and ourselves in the world right here and now
          • it treats the now as a means to some better ends
          • Now isn't good enough
            • but when I have what I think I need everything is going to be just great
        • So many of the spiritual Traditions taught
        • especially the mystics and the Zen Masters
        • they end up talking about what is sometimes called
          • the Eternal now
          • or the Eternal present - a different way of experiencing the now
        • As long as the present is a means to some better end
          • this future when I'm gonna be okay
        • then the present is experienced as
          • a series of Nows that fall away
          • as we reach for that future
        • but if we're not actually needing to get somewhere that's better in the future
        • it's possible to experience the here and now
          • as lacking nothing and myself in the here and now
          • as lacking nothing
      • it's possible to experience the present as something that doesn't arise and doesn't fall away
    2. t the irony of course is that if this desire if this craving for money if this lack project and we could also call it reality project because another 00:13:08 way to talk about all this is to say that we don't feel real enough and we're looking for that which somehow will make us feel more real more complete more whole right 00:13:20 because whatever the lack project may be it is looking for out something outside that's going to secure this sense of self-insight the tragedy of the whole process of 00:13:32 course is that it doesn't matter how much money you earn it's never going to be enough because what we're dealing with is just a symptom and not the core problem
      • for: the lack project, the reality project, sense of lack, sense of self, poverty mentality, polylcrisis, polycrisis - root
      • paraphrase
        • the irony is that
          • if this desire
          • if this craving for money
          • if this lack project and
          • we could also call it reality project
            • because another way to talk about all this is to say that we don't feel real enough and we're looking for that which somehow will make us feel more real more complete more whole
        • because whatever the lack project may be it is looking for out something outside
          • that's going to secure this sense of self-inside
        • the tragedy of the whole process is that it doesn't matter how much money you earn
          • it's never going to be enough
          • because what we're dealing with is just a symptom and not the core problem
      • key insight
        • the lack project is at the root of our polycrisis
    3. if you ask about things like lack projects or reality projects on the individual level you know I was talking 00:32:01 about how the separation is a delusion it's uncomfortable we become preoccupied with trying to find something out here that'll fill up our sense of lack and you know we can Wonder is there 00:32:13 something comparable at the civilizational level and frankly I think that there is I think that it is our Collective preoccupation with progress
      • for: progress trap, sense of lack, the lack project, collective lack project, individual lack project
      • key insight
        • progress, and the shadow side, the progress trap
        • is the collective lack project, that corresponds to the individual's lack project
    4. there's 00:08:43 nothing there that could be secured and here's the important point I think we experienced that we experience it as a sense of lack 00:08:58 that is to say the sense that something is wrong with me something is missing something isn't quite right I'm not good enough and the reality is I think all of us to 00:09:14 some degree have some sense of that some sense of lack even though we might ignore it or cover it up there's there's some sense of that but because it's mostly sort of unconscious in the sense that we don't 00:09:29 really know where it comes from
      • for: sense of lack, sense of self, sense of self and sense of lack, human condition, poverty mentality, alienation, separation, emptiness, emptiness of emptiness, W2W, inequality
      • key insight
        • sense of self is equivalent to
          • sense of lack
          • duality
          • disconnection
          • alienation
          • separation
          • solidification - the opposite of emptiness
      • comment
        • this sense of lack that is intrinsically associated with the sense of self is perhaps the deepest root of our unhappiness
        • this is a key insight for sharing for both those who have too much (the 1%) as well as those who are so materially impoverished and deprived that they are forced to adopt survivalist strategies to stay alive, and if successful, take on a hard edge to survivalism, over-appreciating materialism
        • the same mistake is committed on both end of the disparity spectrum, both groups are still under the illusion that that sense of lack can be filled
  8. Jul 2023
  9. Jun 2023
    1. “We must understand that we have got to act upon certain principles by which we can bind ourselves together as a people, to bind our feelings together that we may become one, and this never can be accomplished unless certain things are done, and things that require an exertion on our part. “How would you go to work to bind yourselves together? How would a man go to work to unite himself with his neighbor? If two men were associated together who had never been acquainted, how would they go to work to secure each other’s friendship, attachment and affection one towards another? Why something would have to be done, and that not by one party only, but would have to be done by one as well as by the other. It would not answer for one to do the business alone; it would not do for one to answer those feelings and do the work himself, but in order to become as one in their sentiments and affection—the action of both would be requisite” (Teachings of Presidents of the Church: Lorenzo Snow [2012] 198–99).
      • this sheds a light on how the church becomes a unified entity, encompassing not only shared objectives and principles, but also a profound sense of interconnectedness on an emotional level. [[emotions allow us to make decisions]]

      • elder d todd christofferson instructs that a sense of belonging arises not only from being a member of a group but also from the acts of service and sacrifices made for others

      • such a complex and tightly-knit community can only be established when it is driven by a higher purpose. when too much emphasis is placed on personal needs and comfort, it can impede the sense of belonging that arises from contributing to a cause greater than oneself

      [[much of our belonging comes from our contributions]]

  10. May 2023
    1. The texts used in reading instruction shifted from predictable books to phonetically regular texts that were referred to by the publisher as “predictable” and “decodable,” but that actually consisted of phonetically regular words organized into sentences that strain young readers’ sense-making.

      This sounds similar to the use of the Dolch word list to teach reading / writing. The list is designed to enable work with grammar and syntax, but because it is so small, requires considerable linguistic skill to use expressively.

  11. Apr 2023
  12. Mar 2023
    1. Although Virgil, MM and others like them certainly possess a rudimentary form of vision, decades of visual deprivation may never be completely redeemable. The human brain has an amazing capacity for plasticity, but there are some things that it cannot do. MM will likely never see the way that we see.

      // Gradients of perceptual experiences of reality - The sense impaired teach us something fundamental about human nature. - The majority of non-sense-impaired people create the cultural norms of reality - but this reality can be very different for the sense impaired - Our reality is, to a large extent constructed from by our brain and depends on critical sensory inputs - But what is the brain itself, this magical organ that makes sense of reality? - The answer is going to vary depending on the subject experiencing it as well

    2. MM's visual capacities continue to improve, but he also remains somewhat uncomfortable with his new sense. As a blind person, MM became extremely proficient at skiing, with the help of a guide to give him oral directions. After his eyesight was restored, skiing frightened him. The trees, snow, slopes, people -- everything whizzed by him, chaotic and uninterpretable. After much practice, he is now a moderate sighted skiier -- but when he really wants to go fast and feel confident, he closes his eyes.

      // In Other Words - when sensory organs fail while we are young - we may construct different interpretations, and therefor experiences of our perceived realities - and adapt to them effortlessly. - If not for social stigma from the normative population, they would not know the difference - once we've adapted to sensory abnormalities, - a return to the normative way of experiencing reality via some medical intervention - that corrects a deficient sensory modality - is not guarantied to create the normative perceptual experience ordinary people have

    3. There is a window of opportunity in youth, often called a critical period, during which the brain can best form neural connections that correspond both to retinal images and to practical experience. During the critical period for the visual cortex, normal visual input is required to wire everything correctly. If input is missing during this period, the brain's links will probably not be built correctly. In fact, brain tissue ordinarily used in visual processing might even be taken over by other systems, perhaps tactile or olfactory systems. Some of MM's visual abilities lend further support to the theory that he missed a critical period of visual development. He is quite good at visual tasks that involve motion. Tasks that stumped him at first often became solvable if motion was incorporated into them. He became able to detect the circular patterns in random noise if the patterns were moving. And he began to see the "square with lines" as a cube if the lines moved, and the cube appeared to be rotating. At the end of their evaluations, the researchers saw some patterns emerging in MM's visual abilities and deficiencies. His ability to detect and identify simple form, color, and motion is essentially normal. His ability to detect and identify complex, three-dimensional forms, objects, and faces is severely impaired. The researchers have a tentative explanation for these variations in visual skill. Motion processing develops very early in infancy compared with form processing. By the time MM lost his eyesight in the accident, the motion centers in his brain were probably nearly complete. So when he regained some eyesight in his forties, those connections in the brain were ready to go. The parts of the brain that process complex shapes, however, do not develop until later in childhood, so MM's brain likely missed its chance to establish those particular brain connections. The authors also propose that our brains may retain the ability to modify and refine complex form identifications throughout life, not just throughout childhood. New objects and faces are continually encountered throughout life, and our visual processing centers must be able to adapt and learn to see new shapes and forms. MM's brain never had the chance to learn.

      // summary - MM could perform better if motion was involved - It is known that motion processing develops very early in infancy, whilst form processing occurs much later - the researchers hypothesized that when MM had his accident, he had already experienced enough motion processing to be familiar with it, but had not had any opportunity to perform form processing yet. - He missed the early opportunity and other brain functions took over those plastic areas, crowding out the normally reserved functional development

      //

    4. his problems didn't seem to be vision deficiencies so much as visual interpretation deficiencies. And deficiencies of this sort lie not with the retina's ability to perceive light and color, but with the brain's ability to process the retina's signals correctly. We usually do not think of the above problems as involving interpretation, because we have performed these interpretations so many times, and from such a young age. But since MM lost his sight at an early stage of development, since he had no visual input into his brain after age three, the researchers suspect that the visual centers in his brain did not develop normally -- and now, they likely never will.

      // Interpretation, rather than sensory deficiency - paraphrase - summary - This loss of normative vision is due not to anything physiological, - but to the way the brain has been starved of real-life training experiences since childhood - the early years of our childhood are critical - to train the brain how to interpret the sensory signals - in order to form the normative perceptions we experience as adults

      //

    5. By far the most difficult tasks for MM involve three-dimensional interpretation of his environment. When an image is projected onto the retina, it is two dimensional, because the retina is essentially flat. When we are very young, our brains learn to use depth cues, such as shadows and line perspective, to see the three-dimensional world. Eventually, incorporating these cues into a coherent picture of the world becomes involuntary. Our ability to judge size correctly is one example of the brain's reinterpretation of two-dimensonal images. When a person walks away from us, the image of her becomes smaller and smaller on our retina. We know that people do not actually shrink as they move away, however. The brain combines the shrinking retinal image with perspective and depth cues from the surroundings, and we "decide" that the person is moving away. When MM lost his sight when he was three years old, his brain probably had not yet constructed the connections that incorporate separate perceptions into one combined perception. When a person walks away from MM, he has to remind himself that the person is not actually shrinking in size!

      // Constructing 3D interpretation of visual information - most adults take for granted that an "object" has a fixed "size" - this depends on learning how to synchronize depth cues and shrinking retinal image size.at an early age - when we lose that ability, it dramatically impacts our perceptual construction of vision

      //

    6. constructing our perceptual reality

    1. Common sense is actually a pretty bad indicator of truth. Because of cognitive biases and preconceived opinions, ideas that sound right are often wrong. “Common sense is actually nothing more than a deposit of prejudices laid down in the mind prior to the age of eighteen,” Einstein presumably said.
  13. Jan 2023
  14. Dec 2022
  15. www.janeausten.pludhlab.org www.janeausten.pludhlab.org
    1. playfully

      Is Emma flirting or is this a younger sister teasing an older brother?

      The age gap and the family relationship both can make this a little icky - though people talk about it less than Marianne and Colonel Brandon in Sense and Sensibility

  16. Nov 2022
    1. I am not particularly strict about how I organize these. The point is to be able to find them again, which I can whether it's noted in the source or as a more detailed claim.

      Konik cites Raccoon Nation on PBS which indicates that a racoon's most heightened sense is it's sense of touch, a sense which is increased when the hands are wet or under water.

      Is this tied into the popular stories of raccoons which presumably like to "wash their food?" Is it really their sense of touch and affordances which come from that that presses this impression?

  17. Oct 2022
    1. November 7, 1916: "I expect to vote for Woodrow Wilson

      I wonder if others use the sense making features of a note card system to think through their voting decisions? This seems an interesting and useful exercise which Paxson has done.

  18. Sep 2022
    1. Why%do%I%write?

      I have an experience of my mother that I am trying to express that I know is true. That epistemology is true, but the saying of it is all manner of false, approximate. The doing is all wrong. untrued in the machinists sense, off, useless.

  19. Aug 2022
    1. The funny thing is that I didn’t even realize that’s what I was doing. I loved a system driven by programmers because it “made sense to me” about getting changes in.
    1. In an academic article published in the Journal of Consumer Research, leading experts define inclusion as follows: “Inclusion refers to creating a culture that fosters belonging and incorporation of diverse groups and is usually operationalized as opposition to exclusion or marginalization.”2 This definition is chock-full of great terms to unpack, but one of the most essential is belonging.
  20. Jul 2022
  21. bafybeicuq2jxzrw7omddwzohl5szkqv6ayjiubjy3uopjh5c3cghxq6yoe.ipfs.dweb.link bafybeicuq2jxzrw7omddwzohl5szkqv6ayjiubjy3uopjh5c3cghxq6yoe.ipfs.dweb.link
    1. This eventof cognition, or better yet the event of making sense – the primal mental event, allencompassing, both forming and dissolving boundaries, multiple4 and affirming, Ifind to be the proper stage to present my research

      !- definition : event * the event of making sense is primordial prerequisite for a conceptual life of mind and is the gateway into modern human culture, into the symbolosphere

    2. My interest goes yet further, to the metaphysical ground of cognition andmental processes and how they reflect on existence, meaning and value. There is anobvious and unavoidable strange loop (Hofstadter, 2013) here: the cognitive think-ing agent trying to make sense of these same sense-making processes that bring forthboth her as a subject and the objects of her observation while these are being broughtforth.

      !- key insight : making sense of making sense is a strange loop! * This sentence deeply resonates

    1. 5.5 Logic, reason, and common sense are your best tools for synthesizing reality and understanding what to do about it.

      5.5 Logic, reason, and common sense are your best tools for synthesizing reality and understanding what to do about it.

  22. Jun 2022
    1. She had the kind of exacting patience required for video editing.

      Beyond this, Gracie also had senses of timing and spatial skills that many also often lack. This is a sort of neurodiversity piece which some are either lifted up or pulled down by within our literacy-focused teaching system.

      It may be a skill she's focused on improving, or one which she's naturally gifted and might improve upon to use in a professional career. Focusing on a literacy-only framing for her education is the sort of thing that, instead of amplifying her talents, may have the effect of completely destroying them, and her altogether.

  23. Apr 2022
  24. Jan 2022
  25. Nov 2021
    1. When the embedded document has the same origin as the embedding page, it is strongly discouraged to use both allow-scripts and allow-same-origin, as that lets the embedded document remove the sandbox attribute — making it no more secure than not using the sandbox attribute at all.
  26. Oct 2021
  27. Jul 2021
  28. Jun 2021
  29. May 2021
  30. Apr 2021
    1. I think that depends on HOW you are using the attribute. If you're styling multiple images within a list or table so that they lay out correctly, then put the width/height in your CSS to avoid the need to add another set of tags to every image in the list. Use something like ul.gallery img: { width:117px; } On the other hand, if you are inserting an image into some content and it needs to be a certain size to make the document flow properly, then put it in the HTML. That way you don't have to muck up the style sheet for each different image in the html. And this way, if you change the content to a different image, of remove the image all together, you don't have remnants of code scattered in your CSS to remember to delete.
    1. by an Arizona man or another person's attempt to run over a Pakistani woman in a Huntington, N.Y., parking lot. It

      Well, someone needs to educate these people

    1. <aside> is appropriate if the side note "could be considered separate from the content"

      From a programmer's perspective:

      • It shouldn't be in an <aside>, if it is actually directly about what is in <main>
      • An <aside> should be able to be evaluated on its own, (almost entirely) in isolation from, and not dependent on anything in, the <main> content. This could be especially important/relevant for screen readers.
  31. Mar 2021
    1. The reason Final Form does this is so that pristine will be true if you start with an uninitialized form field (i.e. value === undefined), type into it (pristine is now false), and then empty the form field. In this case, pristine should return to true, but the value that the HTML DOM gives for that input is ''. If Final Form did not treat '' and undefined as the same, any field that was ever typed in would forever be dirty, no matter what the user did.
  32. Feb 2021
    1. Subprocess will try to match the nested ends’ semantics to the tracks it knows. You may wire custom ends using Output.
    2. Since notify sits on the “failure” track and hence is “magnetic to” :failure, find_provider will be connected to it.
    1. It requires an account to update, but the other inputs are optional. If they're missing, it'll ignore those attributes. If they're present, it'll update them.
  33. Dec 2020
    1. Huh, to be honest, I'd expect assigning multiple elements to the same slot to fail at compile time unless the multiples were inside mutually exclusive conditionals. If the multiples were outside statically resolvable mutually exclusive conditionals I'd expect to see a runtime error.
  34. Nov 2020
    1. I was originally interested in figuring out how you could figure out what’s actually true online.

      Conor was trying to figure out how to find out what's true online with Roam.

  35. Sep 2020
  36. Jul 2020
    1. make users the initiators of actions rather than the responders.

      This is a pretty good definition (?, or at least example) of what agency is.

    2. As Shneiderman claims, experienced users strongly desire the sense that they are in charge of the system and that the system responds to their actions. As designers, it is our duty to design the system to make users the initiators of actions rather than the responders.
  37. Jun 2020
  38. May 2020
    1. Allowing port 80 doesn’t introduce a larger attack surface on your server, because requests on port 80 are generally served by the same software that runs on port 443.
    1. These options have almost deceptively similar wordings, with only subtle difference that is too hard to spot at a glance (takes detailed comparison, which is fatiguing for a user):

      1. can use your browser’s information for providing advertising services for this website and for their own purposes.
      2. cannot use your browser’s information for purposes other than providing advertising services for this website.

      If you rewrite them to use consistent, easy-to-compare wording, then you can see the difference a little easier:

      1. can use your browser’s information for providing advertising services for this website and for their own purposes.
      2. can use your browser’s information for providing advertising services for this website <del>and for their own purposes</del>.

      Standard Advertising Settings

      This means our ad partners can use your browser’s information for providing advertising services for this website and for their own purposes.

      Do Not Share My Information other than for ads on this website

      This means that our ad partners cannot use your browser’s information for purposes other than providing advertising services for this website.

  39. Apr 2020
    1. If you force people to frequently change their passwords, they will use bad passwords.
    2. Stop forcing users to change their passwords every 30, 60, or 90 days, and stop forcing users to include a mixture of uppercase, lowercase, and special charactersForcing users to change their passwords should only happen if there is reason to believe an organization has been breached, or if a new third-party data breach affects employees or users.
  40. Mar 2020
    1. it really doesn’t take much clicking around the regional Internet to find a gaslighting cookie notice that pops up with a mocking message saying by using this website you’re consenting to your data being processed how the site sees fit — with just a single ‘Ok’ button to affirm your lack of say in the matter.
    1. We are not sensible, free thinking decision making people. As an individual I imagine that you will say "Yes I am". That's the beauty of the entire system. Consciously individuals believe that they are in control and make their own choices and yet I have met and experienced very few who have full autonomy
    2. saying they give people all the controls they need to manage and control access to their information. But controls with dishonest instructions on how to use them aren’t really controls at all. And opt outs that don’t exist smell rather more like a lock in. 
    3. Facebook does not even offer an absolute opt out of targeted advertising on its platform. The ‘choice’ it gives users is to agree to its targeted advertising or to delete their account and leave the service entirely. Which isn’t really a choice when balanced against the power of Facebook’s platform and the network effect it exploits to keep people using its service.
    1. that permission must be freely obtained. Ergo, a free choice must be offered.So, in other words, a “data for access” cookie wall isn’t going to cut it. (Or, as the DPA puts it: “Permission is not ‘free’ if someone has no real or free choice. Or if the person cannot refuse giving permission without adverse consequences.”)
    1. On the other hand, asking them to check a box when they have very little idea what they’re agreeing to — and not giving them any other viable options — doesn’t seem to be an ideal solution.
  41. Jan 2020
  42. Dec 2019
    1. Now using sudo to work around the root account is not only pointless, it's also dangerous: at first glance rsyncuser looks like an ordinary unprivileged account. But as I've already explained, it would be very easy for an attacker to gain full root access if he had already gained rsyncuser access. So essentially, you now have an additional root account that doesn't look like a root account at all, which is not a good thing.
    1. Four databases of citizen science and crowdsourcing projects —  SciStarter, the Citizen Science Association (CSA), CitSci.org, and the Woodrow Wilson International Center for Scholars (the Wilson Center Commons Lab) — are working on a common project metadata schema to support data sharing with the goal of maintaining accurate and up to date information about citizen science projects.  The federal government is joining this conversation with a cross-agency effort to promote citizen science and crowdsourcing as a tool to advance agency missions. Specifically, the White House Office of Science and Technology Policy (OSTP), in collaboration with the U.S. Federal Community of Practice for Citizen Science and Crowdsourcing (FCPCCS),is compiling an Open Innovation Toolkit containing resources for federal employees hoping to implement citizen science and crowdsourcing projects. Navigation through this toolkit will be facilitated in part through a system of metadata tags. In addition, the Open Innovation Toolkit will link to the Wilson Center’s database of federal citizen science and crowdsourcing projects.These groups became aware of their complementary efforts and the shared challenge of developing project metadata tags, which gave rise to the need of a workshop.  

      Sense Collective's Climate Tagger API and Pool Party Semantic Web plug-in are perfectly suited to support The Wilson Center's metadata schema project. Creating a common metadata schema that is used across multiple organizations working within the same domain, with similar (and overlapping) data and data types, is an essential step towards realizing collective intelligence. There is significant redundancy that consumes limited resources as organizations often perform the same type of data structuring. Interoperability issues between organizations, their metadata semantics and serialization methods, prevent cumulative progress as a community. Sense Collective's MetaGrant program is working to provide a shared infastructure for NGO's and social impact investment funds and social impact bond programs to help rapidly improve the problems that are being solved by this awesome project of The Wilson Center. Now let's extend the coordinated metadata semantics to 1000 more organizations and incentivize the citizen science volunteers who make this possible, with a closer connection to the local benefits they produce through their efforts. With integration into Social impact Bond programs and public/private partnerships, we are able to incentivize collective action in ways that match the scope and scale of the problems we face.

  43. Nov 2019
    1. you probably referred to the positive case where no one overrides anything and so the property returns true, so no need to process further because it is really an automation. Yes, this is true. I just hope that it does not make websites skip the checks if this returns false.
  44. Oct 2019
  45. Aug 2019
    1. According to Polanyi the universe is not a uniform sea, it contains emergent comprehensive entities, with discernable levels of organisation, which via boundary conditions operate independently of the lower levels from which they emerge. These emergent levels realise various purposes. As Pirsig explains, each level of order has a characteristic defining Quality, material, biological, social, and intellectual. Indwelling within articulations enables us to pursue and reflect upon abstract ideals such as truth, goodness, and beauty. For Polanyi a computer, indeed every sort of machine, is contrived to achieve a purpose. A machine can be programmed to achieve this purpose if the desired behaviour can be described in a way that can be simulated by a universal machine. AI offers the prospect of machines which learn without us having to define every detail of its procedures. But they need to do the right thing in every circumstance. This returns us to our problem, because defining criteria for correct behaviour, for making the right choices, amounts to giving a machine “common sense”. Humans excel in making choices in complex situations because we are guided by our tacit awareness.
  46. Feb 2019
    1. As with neoliberalism more generally, New Public Management is invisible, part of a new “common sense” that has somehow become hegemonic, whereby the “entrepreneurial spirit” has infused the public sector, leading to “businesslike government”. As with the claims of neoliberalism more generally as to its positive outputs in terms of prosperity, NPM has never been shown to have been successful even in its own terms. NPM “introduced punishments and rewards to produce better services with lesser staff. Instead of having freed energies and creativity of employees formerly shackled by their bureaucratic turfs, NPM reforms have bound energies into theatrical audit performances at the cost of work and killed creativity in centralizing resources and hollowing out professional autonomy... Fundamental deprivation of the legitimacy of public employees . . .has traumatized many most-committed employees and driven others toward a Soviet-type double standard.” (Juha Siltala, New Public Management : The evidence-based worst practice?, Administration; Vol. 45, No. 4.; 2013 pp. 468-493) Sekera quotes Christopher Pollitt et al., who “after compiling a database of 518 studies of NPM in Europe, determined that “more than 90% of what are seen by experts as the most significant and relevant studies contain no data at all on outcomes” and that of the 10% that had outcomes information, only 44% of those, or 4% of the total, found any improvements in terms of outcomes.” But in the end, the point of NPM is less that of measureable outcomes, and more that of the ideological victory of turning the public and its good into customers exercising their “choices” (see tax revolt example in Duggan), along of course with the radical disempowering of public administration workers and their unions, instituting “cost savings” by cutting their real income and putting more and more of the public sector’s production directly into the profit-making market.
    1. prudence, excel--i Jenee is accorded to those who ferret out the WO; greatest possible number of causes

      He is defining prudence by turning scientific inquiry on its head (or just pointing out that prudence is scientific inquiry on its head).

  47. Dec 2018
    1. impugn the sense

      Sir Edward's passionate praise of the Romantic novel is reminiscent of Marianne's dramatic speeches in Sense and Sensibility. This is slightly ironic considering that Edward's earlier rejection of the novel in favor of works that can be used to better oneself falls more under Sense than Sensibility.

    2. Women are the only correspondents to be depended on

      A common theme across Austen novels is that women tend to be more meticulous about writing letters than men. In Mansfield Park, for instance, Mary Crawford laments the fact that her brother Henry writes very short letters, if at all. Similarly, in Sense and Sensibility there is frequent correspondence between Marianne, Eleanor, and their mother. It is relevant that Austen herself frequently wrote letters to her sister Cassandra. Here is a sample of their correspondence: http://www.bl.uk/learning/timeline/item126754.html

    3. Links to common words/themes throughout the annotations

  48. Sep 2018
    1. What order, so contriv'd as not to mix Tastes, not well joynd, inelegant, but bring [ 335 ] Taste after taste upheld with kindliest change,

      We may interpret it according to the Indian thought, e.g. by enjoying our sensual pleasure it is never fulfilled rather it increases.

  49. Jun 2018
    1. Here is my sense of the topics that resonated most clearly:

      Here is my sense of what you say in translation:

      A Numbered LIst

      1. I am aware, so aware, that definitions rule. They make us imagine our practice.
      2. I am aware that less is so often more.
      3. The R&D arm of each generation is already at work constraining and cajoling.
      4. Our poets and dogs drag home the damndest things: bones, mirrors and seeds.
      5. And still it is not enough.
      6. The margins are a moving target that even its authors may no longer recognize.
      7. Even if Yeats is right and the best lack all conviction and the worst are full of passionate hootery, we still note our thanks, we continue to add to the pile, and we keep open and keep on. and get down now.

      https://www.youtube.com/watch?v=BARAHLk-8dk

  50. Mar 2017
    1. Dr. Max Dunbar

      Dr. Maxwell John Dunbar, mentioned later in the text as the author of Environment and Common Sense which was published in 1971, began his “lifelong involvement with the Arctic” in August 1935 during an expedition to map the western Greenland coast (Grainger 1995, 306). Dunbar was born in Edinburgh, Scotland, attended the Merchiston Preparatory School followed by the Dalhousie Castle School, and finally, Fettes College. In 1933, Dunbar began attending the Trinity College in Oxford, England to study zoology where he met ecologist Charles Elton. After meeting Elton, Dunbar was introduced to the Oxford University Exploration Club. Through this club, Dunbar was invited to join the expedition in Greenland. He received a B.A. in 1937 and subsequently attended Yale University in New Haven, Connecticut on a Henry Fellowship (for more information on the Henry Fellowship see Yale University’s webpage https://yale.communityforce.com/Funds/FundDetails.aspx?4438534B376C50326C63483341496C39582F4435696B6F6554694364593150486764566B344156473663736768494B34585863553574432B646D5868384E6275). While studying at Yale University, Dunbar was able to take a trip to explore the glaciers of Alaska. He returned to Oxford, England, when Elton offered him the opportunity to join the 1939 eastern Canadian Arctic patrol. After accepting Elton’s offer, Dunbar enrolled at McGill University in Montreal, Canada as a graduate student. During his time at McGill University, Dunbar experienced the Canadian arctic for the first time by joining the R.M.S Nascopie. Dunbar began serving as the consular representative of the Canadian consulate in Greenland in 1942, and again in 1946. After leaving Greenland, Dunbar was employed by McGill University in the Department of Zoology. After beginning research for the Fisheries Research Board of Canada, he designed the first Canadian arctic research vessel Calanus. In 1947, Dunbar founded the Eastern Arctic Investigations laboratory at McGill University. His active involvement with McGill University continued until he retired and was appointed Professor Emeritus in 1982. He continued his quest for knowledge after “retiring” and published at least 32 articles after 1982 (Grainger 1995, 306-307).

      References

      Grainger, E. H. "Maxwell John Dunbar (1914-1995)." Arctic 48, no. 3 (1995): 306-07. http://www.jstor.org/stable/40511670.

  51. Feb 2017
    1. The first question that occurs concerning it is, whether it is to be considered as an internal sense, or as an exertion of reason?

      Taste is different for everyone versus taste is universal, but everyone perceives it differently?

    2. Providence seems plainly lo have pointed out this useful purpose lo which the pleasures of taste may be applied, by interposing them in a middle station between the pleasures of sense and those of pure intellect.

      According to Blair, taste is a nice mixture between emotions/feelings and reason. He also recognizes that both are important for an individual to achieve satisfaction.

  52. Jul 2016
  53. Apr 2016
  54. Jun 2015
    1. the ancients were sensitive primarily to such things as luminosity, saturation and texture, or even less obvious variables such as smell, agitation and liquidity.

      So this is helping me think of sensitivity as the condition of possibility for "sensibility" or sense-ability. Before a thing is available to be sensed, the sensitivity has to be open/operating.