one of the things I think Civil Society has to be aware of is that there's been 00:09:33 a deliberate misuse of the prospects of technology
- for: net zero, kick the can down the road, green growth, degrowth, NET, negative emissions technology
one of the things I think Civil Society has to be aware of is that there's been 00:09:33 a deliberate misuse of the prospects of technology
The Divine image
Description
Reflections Overall,
Rex
Nora's perspective is the folly of abstraction that generates fixed preconceptions of aspects of nature that we then reify.
William sees our impending crash as not only inevitable, but natural.
It does not make sense for one species to command most of the energy flow through the ecosystems of which it is a part. That's a very destabilizing situation. And the wise species would do everything possible to reestablish some kind of balanced energy and material throughput. If we don't do that, again, 01:15:52 I keep harping on this, people hate me for it, but we will go down
Books aren’t something one approves or disapproves of; they are to be understood, interpreted, learned from, shocked by, argued with and enjoyed. Moreover, the evolution of literature and the other arts, their constant renewal over the centuries, has always been fueled by what is now censoriously labeled “cultural appropriation” but which is more properly described as “influence,” “inspiration” or “homage.” Poets, painters, novelists and other artists all borrow, distort and transform. That’s their job; that’s what they do.
I regret that the ideal of a home or family library has pretty much vanished along with door-to-door encyclopedia salesmen and sets of the “Great Books of the Western World.”
with the Earth commission has taken up all this science a first attempt of being a kind of a community effort 00:14:53 scientifically to really give businesses and cities in the world quantitative boundaries to work with to operationalize as science-based targets
you may have seen last week that the global carbon budget to 00:11:43 have a chance of holding 1.5 was cut by half so no longer 500 billion tons of carbon dioxide but rather 250 billion tons of carbon dioxide remaining to have a chance of holding 1.5 that's only like 00:11:56 six seven years under current burning of fossil fuels so an orderly phase out means that we really need to start bending the curve immediately and reduce emissions by in the order of six to seven percent per year to have a net 00:12:09 Seer World economy between 2014 and 2050
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The common definition of a progress trap is derived from the book’s cover text: “..it is the condition in which we find ourselves when science, technology and industry create more problems than they can solve. Often inadvertently.”
The concept of the purity of science should be abandoned.
Since humanity is a small product of nature, he can by definition not control nature. To believe that he can is a delusion.
Escaping The Progress Trap
for: progress trap, progress traps
Tttle
There’s the power of the press for you.
Quote from Evelyn Waugh's satire Scoop from section on Wenlock Jakes "creating" a revolution.
You cannot hopeto bribe or twist,thank God! theBritish journalist.But, seeing whatthe man will dounbribed, there’sno occasion to.—Humbert Wolfe, epigram from The Uncelestial City (1930
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most of what we do when we look at power is we say, "This person is bad, let's get them out." And then we end up with another bad person a few minutes later or a few months later. And as a result of that, we end up replicating the exact same problems over and over and over.
power does corrupt. We have plenty of evidence that it changes your psychology, it changes your neuroscience, it changes your brain, but it's only a small part of the story. And the much more interesting part of the story is how people interact with systems and why we end up with the wrong people in charge.
The "Dokkōdō" (Japanese: 獨行道) ("The Path of Aloneness", "The Way to Go Forth Alone", or "The Way of Walking Alone") is a short work written by Miyamoto Musashi a week before he died in 1645. It consists of 21 precepts. "Dokkodo" was largely composed on the occasion of Musashi giving away his possessions in preparation for death, and was dedicated to his favorite disciple, Terao Magonojō (to whom the earlier Go rin no sho [The Book of Five Rings] had also been dedicated), who took them to heart. "Dokkōdō" expresses a stringent, honest, and ascetic view of life.
The work of Musashi, Dokkodo, is the Japanese for "The way of walking alone", which I like most as a translation.
Tiefseebergbau ist noch nicht rentabel, und es ist unklar, ob und wann er rentabel werden wird. Interview mit Matthias Haeckel zur Erforschung der biologischen Folgewirkungen, zur internationalen Regelung des Zugangs und zu den möglichen Profiteuren. https://taz.de/Umweltfolgenforscher-ueber-Tiefseebergbau/!5929507/
Professor Büchs said
"Our research is indicating that public support for energy demand reduction is possible if the public see the schemes as being fair and deliver climate justice."
The Great Turning, David Korten referred to this crisis as “the great unraveling.
The second great separation followed the industrial revolution.
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The Editors wish especially to mention their debt to thelate John Erskine, who over thirty years ago began the move-ment to reintroduce the study of great books into Americaneducation, and who labored long and arduously on thepreparation of this set.
a conver-sation that has gone on for twenty-five centuries, all dogmasand points of view appear.
Does it really?!? When the conversation omits so many perspectives and points of view for lack of diversity, it's also going to be missing quite a lot that one may not anticipate either. It's also likely to go down some blind alleys that may not be as beneficial too.
the reader becomes to thisextent his own editor.
Some writers have made an important contribution to theGreat Conversation, but in a way that makes it impossible toinclude it in a set like this. These are writers, of whom Leib-nitz, Voltaire, and Balzac are notable examples, whose con-tribution lies in the total volume of their work, rather thanin a few great works, and whose total volume is too largeto be included or whose single works do not come up to thestandard of the other books in this set.
We attach importance to making whole works, as distin-guished from excerpts, available; and in all but three cases,Aquinas, Kepler, and Fourier, the 443 works of the 74 auth-ors in this set are printed complete.
There are 443 works by 74 authors in the Great Books of the Western World. All of them are printed in their entirety except for Aquinas, Kepler and Fourier.
In many cases, all or some of an author'sworks included in this set were unavailable.
One of the primary goals of The Great Books, was to make some of the (especially ancient writers) more accessible to modern audiences with respect to ready availability of their works which were otherwise much more expensive.
This certainly says something about both publishing and reading practices of the early 20th century.
The reason, then, for the omission of authors and worksafter 1900 is simply that the Editors did not feel that they oranyone else could accurately judge the merits of contempo-rary writings.
The idea of the Lindy effect is subtly hiding here. Presumably it also existed before.
It's often seen in how historians can or can't easily evaluate the impact of recent historical figures without the appropriate amount of additional evaluation with respect to passing time.
the Great Conversation coversmore than twenty-five centuries.
Broadly the entirety of the documented existence of mankind...
The final decision on the list wasmade by me.
Robert Hutchins takes sole responsibility for the final decision on the selection for the books which appear in The Great Books of the Western World series.
One wonders what sort of advice he may have sought out or received with respect to a much broader diversity of topics and writers with respect to his own time. I reminded a bit of the article The 102 Great Ideas (Life, 1948) which highlights a more progressive stance with respect to women and feminism in the examples used.
See: LIFE. “The 102 Great Ideas: Scholars Complete a Monumental Catalog.” January 26, 1948. Https://books.google.com/books?id=p0gEAAAAMBAJ&pg=PA92&source=gbs_toc_r&cad=2#v=onepage&q&f=false. Google Books.
The set is almost self-selected, in the sense that one bookleads to another, amplifying, modifying, or contradicting it.
amplifying, modifying, contradicting...
what other means of argumentation/conversation could one enumerate here with respect to a greater conversation?
THE GREAT CONVERSATION
How specifically does the author define "The Great Conversation"?
Note that it is consistently capitalized throughout the book to give it greater importance.
They now have the chance to understandthemselves through understanding their tradition.
It feels odd that people wouldn't understand their own traditions, but it obviously happens. Information overload can obviously heavily afflict societies toward forgetting their traditions and the formation of new traditions, particularly in non-oral traditions which focus more on written texts which can more easily be ignored (not read) and then later replaced with seemingly newer traditions.
Take for example the resurgence of note taking ideas circa 2014-2020 which completely disregarded the prior histories, particularly in lieu of new technologies for doing them.
As a means of focusing on Western Culture, the editors here have highlighted some of the most important thoughts for encapsulating and influencing their current and future cultures.
How do oral traditions embrace the idea of the "Great Conversation"?
democracyrequires liberal education for all.
Two of the driving reasons behind the Great Books project were improvement of both education and democracy.
The democracy portion was likely prompted by the second Red Scare from ~1947-1957 which had profound effects on America. Published in 1952, this series would have considered it closely and it's interesting they included Marx in the thinkers at the end of the series.
We may havemade errors of selection.
A great admission to make upfront in such a massive endeavor which one hopes to shape the future.
What does this mean for ars excerpendi writ large? Particularly when it may apply to hundreds of thousands?
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Emphasize Humans-in-the-Loop
Has anybody or could anybody ever have the experience of consciousness emerging?
has ANYONE ever experienced consciousness emerging from matter?
comment
Abstract
Comment
transcendental need for reason as the vehicle of itself undermining
there is a transcendental need for reason as the vehicle of itself undermining
comment
no we don't
Answer
The Middle Way
I'm thinking now about sex this 00:03:32 empirical remarks in against the logicians
The takeaway: A negative finding.
The Thukdam Project Inside the first-ever scientific study of post-mortem meditation
readers typically turn to translations not to hear about culinary ephemera but to read literature.
Part of literature is the Great Conversation, which often turns on the ability for writers to be understood and appreciated, often in translation. Gary Saul Morson takes P&V to task for their Russian translations which often focus on the incredibly specific nuances of direct translation, but which simultaneously lose the beauty and sense of literature. He says, "[...] readers typically turn to translations not to hear about culinary ephemera but to read literature."
I really feel the game is a strong 9 but I’m giving it a 10 to offset the trolls.
value lies in readers
The Brothers Karamazov book club via The Toronto Philosophy Meetup https://www.meetup.com/the-toronto-philosophy-meetup/
we are now like Sleepwalkers whistling a Happy tune as we amble towards the abyss
this division of attention Works to our advantage when we use both however it is 00:08:39 a handicap in fact it is a catastrophe when we use only one
The notion of functional integration as a basis for biological identity was fully developed only in the 19th century, where it was transformed by the rise of both cell and evolutionary theory. Herbert Spencer
Charlie Parker wrote a number of contrafacts on rhythm changes among which “Moosethe Mooche,” shown in Figure 19.1, is one of the most well known
During the Baroque Era, the “Rule of the Octave” was a practical tool that enabledmusicians to gain harmonic flexibility at the keyboard.5 The rule prescribed how toharmonize a scale in the bass using stylistic tonal progressions. In jazz, a similar rule canalso be developed. Instead of placing the scale in the bass, the major scale is placed in thesoprano voice. The jazz rule of the octave explains how to harmonize a descending majorscale with idiomatic jazz progressions. By examining different harmonic outcomes, therelationship of melodies to chords and chords to melodies becomes clear. The jazz ruleof the octave also helps us to realize the harmonic potential of different melodic segmentsand examines their behavior in the context of underlying chord progressions. Figures21.3a–21.3d illustrate four distinct harmonizations of the descending major scale
Chapter 19 provides an analysis of Charlie Parker’s “Moose the Mooche” and Hank Jones’simprovised solo on the tune. This chapter also proposes a pedagogy of rhythm changesimprovisation.
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One) Successful men realize that the most important decision in their life is the woman they choose, because outside of work, this is what they'll be spending most time on. The woman must understand the man's grand ambition, and support them with it. (Cf. Flow & The Intellectual Life as well). Women should be chosen on personality, not looks. Looks fade (attraction as well), personality "stays".
Two) Everyone deserves an opinion but not everyone deserves a say. Charlie Munger sums this up right: "I don't ever allow myself to have [express] an opinion about anything that I don't know the opponent side's argument better than they do." Or Marcus Aurelius, who says: "The opinion of ten thousand men is of no value if none of them know anything about the subject." In short: Only state your opinion when you can back it up!; knowledge and experience. The same goes for judging opinion (and advice) from others.
Three) Successful people buy assets when the money is enough. Assets > Luxury. (See also: Rich Dad, Poor Dad, Robert Kiyosaki). Only buy glamor and other "interests" once your assets are there to secure your financial success.
Four) Be pragmatic. Do what's practical, not what is "sexy". Notice inefficiencies and solve them. The entrepreneurial mindset.
Five) The morning sets the tone for the rest of the days. Time is subjective, waking up early doesn't matter as much as waking up later. It depends on the person. Someone who wakes up at 10am can be as successful as someone who wakes up at 6am. Instead, what defines success, is a highly effective morning routine.
Six) The less you talk, the more you listen. Talking less means less mistakes. In addition, the less you talk, the more people will listen when you do speak. It puts extra weight on your message. Listening means analysis and learning.
Seven) Pick the right opportunity at the right time. Pick the right vehicle. Do the right things in the right order! The advice "don't do what someone says, do what they do" is bullshit, as you can't do what someone is able to do after ten years of experience.
Eight) Discipline > Motivation. Motivation, like Dr. Sung says, fluctuates and is multifactorial dependent... When you are lead by motivation you will not be as productive. Don't rely on chance. Rely on what is stable.
Nine) Once a good career has been made, buy A1 assets and hold on to them to secure a financially successful future.
Ten) Just because you won, you are not a winner. Being a winner is a continuous process, it means always learning and reflecting as well as introspecting. Don't overvalue individual wins but do celebrate them when appropriate.
Eleven) Build good relationships with the banks early on. At times you need loans to fund certain ventures, when having a good relation with them, this will be significantly easier. Understand finance as early as possible. Read finance books.
Twelve) Keep the circle small. Acquintances can be many, but real close relationships should be kept small. Choose your friends wisely. "You become the average of the five people you spend most time with." Privacy is important. Only tell the most deep secrets to the Inner Circle, to avoid overcomplication.
Thirteen) Assume that everything is your fault. Responsibility. It leads to learning. It requires reflection and introspection. It leads to Dr. Benjamin Hardy's statement: "Nothing happens to you, everything happens for you."
Fourteen) Work like new money, but act like your old money. Combine the hunger of the new with the wisdom of the old.
Fifteen) Assume that you can't change the world, but slightly influence it. It prevents disappointments and gives a right mindset. Do everything (that has your ambition) with an insane drive. Aim to hit the stars. To become the best of the best.
Sixteen) Private victories lead to public victories. The solid maxim is the following: "The bigger the public victory, the more private victories went into it." Work in private. Social media doesn't need to known the struggle. Let your results talk for you. This is also why you should never compare yourself to others, but rather to your own past self.
Seventeen) After extreme experience, the most complicated task will look elegant and effortless. Unconscious competence.
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On February 17, 2014, Joan Rivers appeared on the premiere episode of The Tonight Show Starring Jimmy Fallon–49 years to the day after her first appearance with Johnny Carson.
Hans Zimmer did A way of Life from the Last Samurai! (would want to go so bad to this)
Wow, I didn't know there was a song with "Idyll" in the Last Samurai. (this is big coindence, because I am writing an essay on Tennyson's Idylls of the King)
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I do think it’s helpful for members of the public to know some basic facts about the past. For me, it’s the same idea as the saying “If you don’t stand for something, you’ll fall for anything.” Similarly, if you know nothing you can be convinced of anything.
These are much pithier versions of what Robert Hutchins is getting at when he's talking about the importance of the Great Conversation with respect to Democracy.
12:00 Allen talks about the science of flow, but doesn't coin the term explicitly, he only refers to it as being in the zone. This makes sense: gtd makes you know your commitments, and helps you to focus on one thing at a time, undistracted, which gets you into flow.
There are many things that we have to take on trust; everyminute of every day we have to accept the testimony and the guidance of thosewho are in a position to offer an authoritative view.
Perhaps there is a need for balance between the two perspectives of formal and progressive education. While one can teach another the broad strokes of the "rules" of note taking, for example, using the zettelkasten method and even give examples of the good and the bad, the affordances, and tricks, individuals are still going to need to try things out to see what works for them in various situations and for their specific needs. In the end, its nice to have someone hand one the broad "rules" (and importantly the reasons for them), so that one has a set of tools which they can then practice as an art.
To improve society, ingrain a fear of the Lord. Don't deceive thyself.
I'm not saying never mark methods private. I'm saying the better rule of thumb is to "make methods protected unless there's a good reason not to".
If it's dangerous, note it in the class/method Javadocs, don't just blindly slam the door shut.
I can't count the number of times I've been wrong about whether or not there will ever be a need to override a specific method I've written.
When a developer chooses to extend a class and override a method, they are consciously saying "I know what I'm doing." and for the sake of productivity that should be enough. period.
Deeper commitment creates deeper trust. The greatest results you are capable of. Transformation — you’ll be able to shift some of those things you think you can’t do or be or have. A deeper relationship, with more trust. A deeper relationship with yourself, with more trust. A realization that you didn’t need the exit door. A deeper devotion to whatever you care about.
Advantages of Commitment
The men who crafted Great Books programs, most prominently John Erskine, Mortimer Adler, and Scott Buchanan, promoted the idea that the reading of classics was a task meant for all students, at all levels, even if the works were translated from their original language. At several colleges, the curricula of undergraduate programs came to be based upon the reading of these Great Books.
6:30
This book was not easy to write. [...] This book tried my patriotism, and it stretched it to thin, to a string. Because as I went through these documents, and looked at the behavior of my country, it was appalling. It was shocking, that we were involved in things that we've been involved in over the last 50 years. In fact, I got chastised for bringing up a word that I find ironic, I guess you're not supposed to use. When you read this, what bothered me, but I'll use it. I tell it like it is. I believe, in many instances in this book, you can substitute the word Nazi and it works. There's behavior in this book that is as you'd expect it from the Nazi's. But it isn't the Nazi's, it's us. It’s our country.
yes, operation paperclip.
the US government recruited literal Nazi scientists for the US military and secret services.
also here in germany, the "denazification" was only for show, to deceive a naive public. obviously, the puppet masters have never changed, and also many of their puppets have continued their work in government and industry.
fun fact: Theodor Pfizer was a nazi collaborateur. yes, the same Pfizer family as the pharma corporation Pfizer.
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We live in a society that emphasizes glamour and sex appeal. That is why most of us strive to achieve external beauty, but oftentimes we lose our uniqueness in the process.
so this passage explicitly mentions "external beauty", BUT if we're to consider beauty in its truest essence, then i wonder if this statement is a bad thing. after all, beauty is essentially harmony and balance (which explains why individuals with symmetrical features are considered attractive). all of us strive for beauty, but in doing so, we may lose what makes us unique because beauty favors uniformity.
this is fascinating to me because uniformity adheres to a standard, which is important for regulating randomness (opposite of this is pattern and we LOVE patterns because it is discernible which means it is safer), and fostering a shared understanding of the world. and this shared understanding of our world is really important to us as humanity. this is how we evolve together. this collective perception only happens through that concept of beauty (or form and structure, harmony and balance).
nowadays, we shifted and value individualism more. this excessive individualism has promoted different perspectives on the world which contributes to conflicts. ultimately, extremes on both ends of the spectrum (uniformity or individualism) are detrimental, so striking this balance between them is crucial for progress and unity among people.
all of these big Evangelical Ministries have Global arms Christian radio is is a really big deal 00:47:51 in Christian television in Africa and Christian publishing dominates uh Evan White Evangelical American publishing dominates markets Christian markets like in Brazil
There are now about 22,000 contributorsto the site, which charges between $1 and $5 per basic image
This reminds me of the article "Wikipedia and the Death of an Expert" how there are also so many volunteers running the wikipedia page. I inserted an article that mentions how many active editors there are on wikipedia so we can really compare the similarities in contributors.
Second, the social life of annotation is of greater importance than individual reader response. Annotation must be studied and promoted as a social endeavor that is co-authored by groups of annotators, with interactive media, spanning on-the-ground and online settings, and in response to shared commitments.
When will we get the civil disobedience version of Mortimer J. Adler's How to Mark a Book?
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Instead, Rivers is donating the extensive collection to the National Comedy Center, the high-tech museum in Jamestown, N.Y., joining the archives of A-list comics like George Carlin and Carl Reiner. The fact that the jokes will be accessible is only one of the reasons for Melissa Rivers’s decision.
To avoid the Raiders of the Lost Ark problem, Melissa Rivers donated her mother's joke collection to the National Comedy Center so it would be on display and accessible. The New York-based museum is also home to the archives of George Carlin and Carl Reiner.
“The purpose of our life should be to build up the Zion of our God, to gather the House of Israel, … store up treasures of knowledge and wisdom in our own understandings, purify our own hearts and prepare a people to meet the Lord when he comes. … “We have no business here other than to build up and establish the Zion of God. It must be done according to the will and law of God [see D&C 105:5], after that pattern and order by which Enoch built up and perfected the former-day Zion, which was taken away to heaven. … We, through our faithfulness, must prepare ourselves to meet Zion from above when it shall return to earth, and to abide the brightness and glory of its coming” (Teachings of Presidents of the Church: Brigham Young [1997], 111–12).
a couple things:
as social creatures, human beings rely on establishing relationships with those around us. our existence begins within families, through the union of a mother and a father, and this pattern repeats throughout generations
these communal relationships form the foundation for unity, creating a shared purpose and principles. any discord within these relationships can result in separation
death serves as the most explicit form of separation: firstly, physical death separates the body from the spirit, and finally, spiritual death represents the separation of men from god.
another explicit instance of separation found in the scriptures is the scattering of Israel. our current work involves gathering israel, which requires severing our ties with our brothers and sisters across the globe. this gathering process is vital in building the zion we are commanded to establish before the second coming of christ
[[the church is one body]]
"1 Corinthians 12:12-14 emphasizes the idea that all individuals, regardless of their background or status, are united as one body through the Spirit of Christ. Paul teaches the importance of unity and care for one another within this body to avoid any divisions or schisms. It also emphasizes the interconnectedness of all individuals within the body, such that if one member suffers, all members suffer, and if one member is honored, all members rejoice." - The Doctrine of Belonging - Elder D. Todd Christofferson
The signs of the Lord’s Second Coming may be divided into two main categories: (1) signs that are part of the Restoration of the gospel and its eventual expansion throughout the world and (2) signs that are part of the increase of evils and the calamities and judgments to come upon the world. Some of the signs and events of the Second Coming that are described in Doctrine and Covenants 45:16–59 include the following: Gentiles and Jews will be gathered (see D&C 45:25, 30, 43) “Wars and rumors of wars, and the whole earth shall be in commotion” (D&C 45:26) The fulness of the gospel will be restored (see D&C 45:28) “A desolating sickness shall cover the land” (D&C 45:31) The Lord’s disciples “shall stand in holy places, and shall not be moved” (D&C 45:32) “Earthquakes … in divers places, and many desolations” (D&C 45:33) “Signs and wonders … shown forth in the heavens above, and in the earth beneath” (D&C 45:40) “The sun shall be darkened, and the moon be turned into blood” (D&C 45:42) The Lord will come “clothed with power and great glory; with all the holy angels” (D&C 45:44) “Saints that have slept shall come forth” (D&C 45:45) The Lord will appear on the Mount of Olives and converse with the Jews (see D&C 45:48, 51–53)
“What shall be the sign of thy coming, and of the end of the world?” (Matthew 24:3). Jesus Christ’s teachings found in Matthew 24:3–51 were greatly expanded through the inspired translation made by the Prophet Joseph Smith, as found in Joseph Smith—Matthew 1:4–55 (in the Pearl of Great Price). Several sections in the Doctrine and Covenants also help to explain the events of the last days and how God’s children can prepare for them (examples include D&C 29; 38; 45; 63; 84; 88; 101; 133).
i wonder then what the true essence of studying the signs of the second coming of jesus christ if it isn't to merely pinpoint the exact date and time, but rather to inspire us to prepare in the present, to draw closer to him, so that we may have no regrets when the day arrives
Jesus Christ met with His disciples on the Mount of Olives during His last week in mortality. At that time He prophesied of the destruction of the temple in Jerusalem, and His disciples asked when that destruction would occur and when He would return to the earth (see Joseph Smith—Matthew 1:2–4). In response the Lord revealed the signs that would occur shortly after His death and those that would precede His Second Coming. He repeated this prophecy to His Saints in the latter days, as recorded in Doctrine and Covenants 45:16–59.
“The great day of the Lord” (D&C 43:17) refers to Jesus Christ’s Second Coming and the commencement of the Millennium. God commanded His servants to declare repentance to prevent His children from being destroyed with the wicked when the Savior returns. While some will give heed and repent, others will ignore and reject the voice of the Lord’s servants. Therefore, the Lord raises the voice of warning to repent through a variety of means: His servants, the ministering of angels, His own voice, and even the destructive power of nature.
"there's a marriage coming! It's gonna be great!" - dr. camille f. olson (https://open.spotify.com/episode/0vGHSOKivLW2MkDLwecsH2?si=73ef0cee0a3c47c8)
[[say nothing but repentance]]
Jesus celebrated the Passover meal with his beloved twelve apostles at the end of his three-year ministry. At this Last Supper, he initiated the ordinance of the sacrament. All three of the synoptic Gospels bear record of this event, which occurred on the evening of the first day of unleavened bread.
1) is this the first instance in history when Jesus administered the sacrament to the Twelve?
2) if so, why did He choose to do so only towards the end of his earthly life?
3) it's fascinating to ruminate how the passover and the sacrament coincided on this particular occasion. typically, we do not associate the sacrament with meals (of course this is not to reduce the whole event of passover to simply gathering and eating)
But what are we to remember? We are to remember that through his Resurrection, we too may be resurrected. We should acknowledge his Resurrection and give thanks to our Father in Heaven for this blessing of his son. Furthermore, we might remember that the Lord has given us certain commandments to make our bodies fit tabernacles for the Spirit (1 Cor. 3:16–17; 6:13–20; D&C 89). As we live in this mortal state of probation, we are preparing ourselves for our endless resurrected state (Alma 12:24). The type of resurrection we receive is commensurate with the degree of glory that we have prepared ourselves to receive (D&C 88:14–24). A reflection of our past week’s activities in relation to the commandments given to keep our bodies as fit temples of God and to be worthy of his Spirit would be most appropriate as we partake of the bread. We should also make personal commitments to do better in our areas of weakness and thank our Father for the blessings of the past week. Through partaking of the bread, we have an opportunity to periodically evaluate our progress toward immortality.
i love the emphasis on our corporeal temples in this context. each week that we get to partake of the symbolic representation of christ's blood and body, we are granted a recurring reminder that we are spiritual beings destined for eternity. this serves as a poignant testament that mortality is but a fleeting fragment of our existence.
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
it's interesting that the accounts of matthew and mark do not include the specific mention of the remembrance aspect in relation to the ordinance they describe. luke and mark are both not part of the original 12 apostles, but the remembrance part of this ordinance is such a crucial detail.
The Book of Mormon clarifies the real purpose and significance of partaking of the bread and wine. Although among the Nephites Jesus first gave the sacrament to the Twelve and then to the multitude, the only instructions he gave concerning the ordinance were regarding the multitude: “And when the multitude had eaten and were filled, he said unto the disciples: Behold there shall one be ordained among you, and to him will I give power that he shall break bread and bless it and give it unto the people of my church, unto all those who shall believe and be baptized in my name. And this shall ye always observe to do, even as I have done, even as I have broken bread and blessed it and given it unto you. And this shall ye do in remembrance of my body, which I have shown unto you. And it shall be a testimony unto the Father that ye do always remember me. And if ye do always remember me ye shall have my Spirit to be with you” (3 Ne. 18:5–7).
i feel that the essence of the sacrament ordinance lies in its profound reminder to center our attention on jesus christ and his atonement, along with the multitude of good things associated with it.
considering that only luke included the explicit mention of the remembrance aspect during the last supper, i wonder if our understanding of this element derives solely from that fragmentary piece of information absent in other accounts. does this imply that the apostles failed to grasp the significance of what they had just done which would actually evolve into an ordained ritual?
https://www.theparisreview.org/blog/2017/09/12/free-pencil-day/
A list of quotes from famous writers about pencils in The Paris Review.
n my writing I write about what I call this the three 00:21:16 inevitables at the end of the book they become the four inevitables but the third inevitable is bad things will happen
the third inevitable
comment
Mentioned by Dan Cohen
Last year also saw the launch of a library-centric nonprofit marketplace for ebooks, The Palace Project.
Todd Henry in his book The Accidental Creative: How to be Brilliant at a Moment's Notice (Portfolio/Penguin, 2011) uses the acronym FRESH for the elements of "creative rhythm": Focus, Relationships, Energy, Stimuli, Hours. His advice about note taking comes in a small section of the chapter on Stimuli. He recommends using notebooks with indexes, including a Stimuli index. He says, "Whenever you come across stimuli that you think would make good candidates for your Stimulus Queue, record them in the index in the front of your notebook." And "Without regular review, the practice of note taking is fairly useless." And "Over time you will begin to see patterns in your thoughts and preferences, and will likely gain at least a few ideas each week that otherwise would have been overlooked." Since Todd describes essentially the same effect as @Will but without mentioning a ZK, this "magic" or "power" seems to be a general feature of reviewing ideas or stimuli for creative ideation, not specific to a ZK. (@Will acknowledged this when he said, "Using the ZK method is one way of formalizing the continued review of ideas", not the only way.)
via Andy
Andy indicates that this review functionality isn't specific to zettelkasten, but it still sits in the framework of note taking. Given this, are there really "other" ways available?
Wabash NYC Moving Notice, Wabash Cabinet Company, Wabash, IN Indiana 1942
https://www.ebay.com/itm/334894285475
On a postcard dated 1942-07-01, the Wabash Cabinet Company announced the "Removal of its New York Office on July 1st to 60 EAST 42nd STREET, (Lincoln Building)".
Die Energiewende in Frankreich stockt. Präsident Macron ist ein Gegner weiterer Umweltrichtlinien in Europa. Gleichzeitig kündigt die französische Regierung Maßnahmen zur CO2 Reduzierung bis 2030 an, für deren Verwirklichung bei Fortsetzung der bisherigen Politik keine realistischen Chancen bestehen.
You will talk with people from hundreds and thousands of years ago from places and ways of life that are long gone or are simply impossible for you to know any other way. And this is not just a cheap alternative to traveling – this is how you become more human.
Example of a teacher talking about the great conversation in the framing of the humanities....
framework for making claims with evidence. The simplest of which, which is what I use, is Claim-Evidence-Reasoning (CER). Students are taught to state their claim (The theme of the story is X), support it with evidence (Readers can infer this through the story's plot, particularly...), and explain their reasoning (Because the character's action result in X, ...) Another great framework is The Writing Revolution/The Hochman Method's "single paragraph outline". Students need to be taught that these are the units of thought -- the most basic forms of an argument. And, even before this, they need to know that a sentence is the form of an idea.
I think we are very good at honing in on the ways in which the world remains imperfect and there are ways in which it is egregiously unfair today 00:43:57 but we discount the fact that so many of the gains of the last 100 to 250 years have been enabled by the Industrial Revolution
In Paris haben ca 100 AktivistInnen die Eingänge vor der Generalversammlung von total energies blockiert unter anderem um gegen das Pipeline Projekt in Ostafrika zu protestieren. Die Polizei ist mit Tränengas gegen die Aktion vorgegangen.
Another important 20th-century thinker to rely on index cards was pioneering media theo-rist Harold Innis.18 The executors of his estate published a tome called The Idea File (1980),composed of 18 inches of index cards, plus five inches of reference cards. Innis had a selection ofhand-written index cards typed up and numbered, 1 through 339. It is unclear if these rumina-tions on television and art, communication and trade, secrecy and money, literature and the oraltradition, archives and history were intended to constitute a book project; the decision to publishthe cards balances the putative will to posterity of an author, and the potential embarrassmentof incomplete work. Clearly Innis intended to work synchronically rather than diachronically,to focus less on logical connections than on analogies, to practice pattern recognition—andthe associative links of a card index lend themselves perfectly to this kind of project.
A type-script of 768 pages (labeled simply The Big Typescript) dated from 1933 had been in the estatesince 1951, but only in 1967 were the “Zettel” recognized from which it was compiled.Cut-and-paste was integral: “Usually he continued to work with the typescripts. A methodwhich he often used was to cut up the typed text into fragments (‘Zettel’) and to rearrangethe order of the remarks”.17
via: Georg Henrik von Wright, “The Wittgenstein Papers,” The Philosophical Review 78:4 (1969), 483–563, here: 487.
von Wright seems to indicate that Wittgenstein created typescripts which he cut up into zettel and then was able to rearrange them into final forms.
British historian of science, StaffanMueller-Wille at the Centre for Medical History at the University of Exeter, recently claimedthat Swedish natural scientist Carl Linnaeus (1707–1778), the father of modern taxonomy,had “invented” the card index to manage his information storage and retrieval.
How can Linnaeus (1707-1778) be said to have invented the card index or the index card when there are systems that predate him including Vincent Placcius and Leibnitz?
Linnaeus' version were all of a standard size at least. Would this have been a shift in the definition or did others have and recommend "cards of equal size" before this?
while I'm not as strongly against the above example code as the others, specifically because you did call it out as pseudocode and it is for illustrative purposes only, perhaps all of the above comments could be addressed by replacing your query = ... lines with simple query = // Insert case-sensitive/insensitive search here comments as that keeps the conversation away from the SQL injection topic and focuses on what you're trying to show. In other words, keep it on the logic, not the implementation. It will silence the critics.
His ideas for creating the “Pure Land inthe Human Realm” extend to several kinds of activity: from seeking rebirth ina Buddhist paradise such as Uttarakuru to purifying the present world throughreform activities; from improving peoples’ lives by fostering technologicalinnovation to establishing a utopian mountaintop Buddhist community inwhich esoteric rituals for the welfare of the nation would have an importantplace
Activities leading to a Pure Land in the Human Realm.
My 3 Criticisms of Using UgMonk’s new ‘Analog’ Productivity System. by Jason Chatfield
Download the complete Review Process [PDF] including:
Download the complete Review Process [PDF] including:
I've had this on a list for ages, but never put into my digital notes...
One click to turn any web page into a card. Organize your passions.
In beta May 2023, via:
<script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>All right. @Aboard is in Beta. @richziade and I are to blame, and everyone else deserves true credit. Here's an animated GIF that explains the entire product. Check out https://t.co/i9RXiJLvyA, sign up, and we're waving in tons of folks every day. pic.twitter.com/7WS1OPgsHV
— Paul Ford (@ftrain) May 17, 2023
Nostr is a simple, open protocol that enables global, decentralized, and censorship-resistant social media.
Peter Kominski likes this generally.
ECHO (The Eventually Consistent Hierarhical Object store) is a peer-to-peer graph database written in TypeScript.
The Operating System for Decentralized Software
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Download the complete Review Process [PDF] including:
The simple facts are already clear: the oil and gas industry has the technologies, the money and the know-how to cut its emissions by 60% by 2030.
Why the Church of England is taking on Shell
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Requesting advice for where to put a related idea to a note I'm currently writing .t3_13gcbj1._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; } Hi! I am new to building a physical ZK. Would appreciate some help.Pictures here: https://imgur.com/a/WvyNVXfI have a section in my ZK about the concept of "knowledge transmission" (4170/7). The below notes are within that section.I am currently writing a note about how you have to earn your understanding... when receiving knowledge / learning from others. (Picture #1)Whilst writing this note, I had an idea that I'm not quite sure belongs on that note itself - and I'm not sure where it belongs. About how you also have to "earn" the sharing of knowledge. (Picture #2)Here are what I think my options are for writing about the idea "you have to earn your sharing of knowledge":Write this idea on my current card. 4170/7/1Write this idea on a new note - as a variant idea of my current note. 4170/7/1aWrite this idea on a new note - as a continuation of my current note. 4170/7/1/1Write this idea on a new note - as a new idea within my "knowledge transmission" branch. 4170/7/2What would you do here?
reply to u/throwthis_throwthat at https://www.reddit.com/r/antinet/comments/13gcbj1/requesting_advice_for_where_to_put_a_related_idea/
I don't accept the premise of your question. This doesn't get said often enough to people new to zettelkasten practice: Trust your gut! What does it say? You'll learn through practice that there are no "right" answers to these. Put a number on it, file it, and move on. Practice, practice, practice. You'll be doing this in your sleep soon enough. As long as it's close enough, you'll find it. Save your mental cycles for deeper thoughts than this.
Asking others for their advice is fine, but it's akin to asking a well-practiced mnemonist what visual image they would use to remember something. Everyone is different and has different experiences and different things that make their memories sticky for them. What works incredibly well for how someone else thinks and the level of importance they give an idea is never as useful or as "true" as how you think about it. Going with your gut is going to help you remember it better and is far likelier to make it easier to find in the future.
https://wiki.earthmoonstars.space/
Discussed at Friends of the Lin 2023-05-10
Inspired by the Mondragon Corporation: https://en.wikipedia.org/wiki/Mondragon_Corporation
and Lionsberg https://lionsberg.wiki/
My magic trick (having faced a similar dilemma with many lovely notebooks over the years) is to turn to the first double page and write in large lettersDON'T BE AFRAID TO MAKE YOUR MARK UPON LIFE'S PAGE.And just like that the new notebook spell is broken and the pen is free to write again.
I somehow made myself write in it and started with a sentence that I think would make for an excellent essay title some day: "Cheap paper is the perfectionist's salvation."
source: https://howaboutthis.substack.com/p/rethinking-the-notebook-snob-meets/comment/14924364
’ve been studying notebooks for over a decade and I still haven’t landed on a perfect organization method. I have, however, found the perfect pen: uni-ball signo, .38mm. I discovered them while teaching in Korea in 2008 and haven’t looked back.
It can't be a good sign that an academic who has spent over a decade studying notebooks and note taking still hasn't found the "perfect" organization method.
Patricia Highsmith | American Author | Good Afternoon | 1978
Patricia Highsmith talks a bit about her writing process. She talks about her early family life and her current personal life, but doesn't mention her sexuality at all.
The tail end of the interview mentions the prevalence for murder within one's family. (When did this truism emerge within culture or at least within the crime space?)
It’s great that there’s interest in this stuff. Your articles are inspiring, as is Jillian Hess’s NotesSubstack, team Greene/Holiday/Oppenheimer, and the German scholars who focus on the technology of writing, such as Hektor Haarkötter. But I don’t see this as nostalgia. For me it’s history in service of the present and the future.
reply to u/atomicnotes at https://www.reddit.com/r/Zettelkasten/comments/13cqnsk/comment/jjkwc05/?utm_source=reddit&utm_medium=web2x&context=3
Definitely history in service of the present and the future. Too many people are doing some terribly hard work attempting to reinvent wheels which have been around for centuries.
Within the pantheon of types of notes there are: - paraphrasing notes, which one can use to summarize ideas for later recall and review as well as to check one's own knowledge and understanding of what an author has said. - commentary notes, which take the text and create a commentary on them, often as part of having a conversation with the text. These can be seen historically in the Midrashim tradition of commenting on Torah.
separately also: - productivity notes - to do lists, reminders of work to be done, often within or as part of a larger complex project
Durch seine LNG-Importe im vergangenen Jahr hat Europa die Preise so nach oben getrieben, dass Pakistan und wohl auch China stattdessen Kohle verwendet haben. Standard-Interview mit Helen Thompson die sich mit den politischen Auswirkungen von Gas beschäftigt. https://www.derstandard.at/story/2000146167458/cambridge-professorin-thompson-europa-hat-sein-gasproblem-ausgelagert.
Not everyone values marginalia, said Paul Ruxin, a member of the Caxton Club. “If you think about the traditional view that the book is only about the text,” he said, “then this is kind of foolish, I suppose.”
A book can't only be about the text, it has to be about the reader's interaction with it and thoughts about it. Without these, the object has no value.
Annotations are the traces left behind of how one valued a book as they read and interacted with it.
https://en.wikipedia.org/wiki/The_Skeptical_Environmentalist
tangentially mentioned in the Dan Allosso Book Club 2023-04-29
Lomborg proposes that since the Kyoto agreement limits economic activities, developing countries that suffer from pollution and poverty most, will be perpetually handicapped economically.
A writer collective is a set of editorial and financial structures designed to give writers the autonomy and upside that they get from writing alone, and the support and security they get from working for a media company.
If the "whole is greater than the sum of its parts" who benefits from the excess value and how is that economically broken up in a fair manner?
Die World Weather Attribution Group hat in einer Studie nachgewiesen, dass die große Dürre an Horn von Afrika ein Ergebnis der Erhitzung der Erde durch Treibhausgase ist. Von der Dürre sind 50 Millionen Menschen direkt und weitere 100 Millionen indirekt betroffen. Ohne die Erhöhung der Temperaturen hätten dieselben Regenverhältnisse nicht zu einer Dürre geführt. https://www.theguardian.com/environment/2023/apr/27/human-driven-climate-crisis-fuelling-horn-of-africa-drought-study
Hutchins, Robert M., Mortimer J. Adler, and William Gorman, eds. The Great Ideas: A Syntopicon of Great Books of the Western World, Volume II, Man to World. 1st ed. Vol. 3. 54 vols. The Great Books of the Western World. Chicago, IL: Encyclopædia Britannica, Inc., 1952.
Hutchins, Robert M., Mortimer J. Adler, and William Gorman, eds. The Great Ideas: A Syntopicon of Great Books of the Western World, Volume I, Angel to Love. 1st ed. Vol. 2. 54 vols. Great Books of the Western World. Chicago, IL: Encyclopædia Britannica, Inc., 1952.
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Tyrion Lannister : A wise man once said a true history of the world is a history of great conversations in elegant rooms.
The Museum of Modern Art acquires the MIT Press colophon by Chris Walton
The Museum of Modern Art (MoMA) has acquired the MIT Press colophon, designed by Muriel Cooper, as part of its permanent collection. Designed in 1965 and now widely celebrated as a hallmark of modernist design, the iconic logo was abstracted from the letters “mitp” into the barcode-resembling design that stamps the spines of the press’s publications.
Muriel Cooper, the first design director of the MIT Press and a founding faculty member of MIT's Media Lab, designed the MIT Press colophon in 1965. The iconic colophon has been acquired by The Museum of Modern Art in 2023.
The commission had originally been offered to Paul Rand (o Eye Bee M logo fame) in 1962, but when he turned down the offer, he suggested they offer it to Cooper.
AnthonyJohn @AnthonyJohn@pkm.socialDo you ever get the feeling that you're in an abusive relationship is note taking apps. I've used then all and in my pursuit for perfection have achieved absolutely nothing. This is the subject of my next long-form essay. subscribe for free at http://notentirelyboring.com to read it first. (And you'll also get a weekly newsletter thats not entirely boring)#PKM #NoteTaking #Obsidian #RoamResearch #Logseq #BearApr 20, 2023, 24:40
reply to @AnthonyJohn@pkm.social at https://mastodon.social/@AnthonyJohn@pkm.social/110230007393359308
Perfectionism and Shiny object syndrome are frequently undiagnosed diseases. Are you sure it's not preventing you from building critical mass in one place to actually accomplish your goals? Can't wait to see the essay.
Roy Peter Clark, writing scholar and coach at The Poynter Institute, says, “Reports give readers information. Stories give readers experience.” I would add: An article is generic; a story is unique.
If you implement this system using the user table you risk impatient users requesting a second code and them arriving out of order.
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The Incoherence also marked a turning point in Islamic philosophy in its vehement rejections of Aristotle and Plato.
The Incoherence of the Philosophers by al-Ghazali marks a dramatic turn in Islamic philosophy away from Aristotle and Plato which had been followed by previous Arab philosophers like Avicenna and al-Farabi.
the Tahāfut al-Falāsifa ("Incoherence of the Philosophers") is a landmark in the history of philosophy, as it advances the critique of Aristotelian science developed later in 14th-century Europe.[35]
“I wrote 86 episodes of ‘The West Wing,’ and every single time I finished one, I’d be happy for five minutes before it just meant that I haven’t started the next one yet, and I never thought I would be able to write the next one. Ever.”
I'm reminded a bit of Dale Keiger's mention of Mark Strand having this same feeling after writing a poem.
For many people, “Camelot” is more familiar as a metaphor than as a musical — it depicts a noble effort to create a just society, often associated with the Kennedy administration, because Jacqueline Kennedy, in an interview shortly after President John F. Kennedy’s assassination, mentioned her husband’s fondness for the show, and quoted a final lyric: “Don’t let it be forgot, that once there was a spot, for one brief shining moment, that was known as Camelot.”
The Kennedy administration became culturally associated with Camelot because Jacqueline Kennedy mentioned her husband's affinity for the show in an interview with Theodore H. White for LIFE Magazine following his death and quoted the show's closing lyric: “Don’t let it be forgot, that once there was a spot, for one brief shining moment, that was known as Camelot.”
Somewhat curious that there's T. H. White of The Once and Future King and a separate Theodore H. White who interviewed Jackie Kennedy following her husband's death with mentions of Camelot.
Mills, C. Wright. “On Intellectual Craftsmanship (1952).” Society 17, no. 2 (January 1, 1980): 63–70. https://doi.org/10.1007/BF02700062.
Cross reference published version from 1959, 1980: https://hypothes.is/a/7NmPckD4Ee2-r1NbihZN2A
Read on 2022-10-01 14:10
annotation target: urn:x-pdf:0138200b4bfcde2757a137d61cd65cb8
From this striving, otherwise than in the case of the intellectuals, there results also another statement of the problem, and new perspectives are opened. In this way conceptions are formed regarding the regulation of the mutual relations of human beings in social production, conceptions which to the intellectual elements appear incomprehensible and which they declare to be utopian and unrealizable. But these conceptions have already unfolded a powerful force in the revolutionary uprisings of the wage-workers, of the modern proletarians. This force was shown first on a major scale in the Paris Commune, which sought to overcome the centralized authority of the State through the self-administration of the communes. It was the cause also of Marx’s giving up his idea (expressed in the Communist Manifesto) that state economy would lead to the disappearance of class society. In the workers’ and soldiers’ councils of the Russian and German revolutions of 1917-23, it arose once more to a mighty and at times all-mastering power. And in future no proletarian-revolutionary movement is conceivable in which it will not play a more and more prominent and finally all-mastering role. It is the self-activity of the broad working masses which manifests itself in the workers’ councils. Here is nothing utopian any longer; it is actual reality. In the workers’ councils the proletariat has shaped the organizational form in which it conducts its struggle for liberation.
Nonetheless, there remains still an unbalanced contradiction between on one hand Marx's characterization of the Paris Commune as the finally discovered "political form" for accomplishing the economic and social self-liberation of the working class and, on the other hand, his emphasis at the same time that the suitability of the commune for this purpose rests mainly on its formlessness; that is, on its indeterminateness and openness to multiple interpretations. It appears there is only one point at which Marx's position is perfectly clear and to which he professed at this time under the influence of certain political theories he had in the meantime come up against and which were incorporated in this original political concept-and not least under the practical impression of the enormous experience of the Paris Commune itself. While in the Communist Manifesto of 1847-48 and likewise in the Inaugural Address to the International Workers' Association in 1864, he still had only spoken of the necessity “for the proletariat to conquer political power” now the experiences of the Paris Commune provided him with the proof that "the working class can not simply appropriate the ready-made state machinery and put it into motion for its own purposes, but it must smash the existing bourgeois state machinery in a revolutionary way." This sentence has since been regarded as an essential main proposition and core of the whole political theory of Marxism, especially since in 1917 Lenin at once theoretically restored the unadulterated Marxian theory of the state in his work "State and Revolution" and practically realized it through carrying through the October Revolution as its executor. But obviously nothing positive is at all yet said about the formal character of the new revolutionary supreme state power of the proletariat with the merely negative determination that the state power cannot simply "appropriate the state machinery" of the previous bourgeois state "for the working class and set it in motion for their own purposes." So we must ask: for which reasons does the "Commune" in its particular, determinate form represent the finally discovered political form of government for the working class, as Marx puts it in his Civil War, and as Engels characterizes it once more at great length in his introduction to the third edition of the Civil War twenty years later? Whatever gave Marx and Engels, those fiery admirers of the centralized system of revolutionary bourgeois dictatorship realized by the great French Revolution, the idea to regard precisely the "Commune" as the "political form" of the revolutionary dictatorship of the proletariat, when it appeared to be the complete opposite to that system?
help with shadowed lettering
In using a typewriter, "shadowed" letters can be remedied by using quicker, short keystrokes. Or as William Forrester said, "Punch the keys for God's sake!"
Of course it also goes without saying that one should also use a backing sheet which will also help the longevity of the platen.
The searchable digital archive for Aby Warburg's zettelkasten at The Warburg Institute: https://wi-calm.sas.ac.uk/CalmView/Default.aspx
https://wi-calm.sas.ac.uk/CalmView/Record.aspx?src=CalmView.Catalog&id=WIA+III.2.1.+ZK%2f4a&pos=1
Example of record for ZK box 4a on the Renaissance.
Collection of Index Card Boxes (Zettelkästen) Aby Warburg’s collection of index cards (III.2.1.ZK), containing notes, bibliographical references, printed material and letters, was compiled throughout the scholar’s life. Ninety-six boxes survive, each containing between 200 and 800 individually numbered index cards. Cardboard dividers and envelopes group these index cards into thematic sections. The online catalogue reproduces the structure of the dividers and sub-dividers with their original titles in German and consists of about 3,200 items. Since the titles are transcribed (and not translated into English) you can only search for words in the original German.
Aby Warburg's extant zettelkasten at the Warburg Institute's Archive consists of ninety-six surviving boxes which contain between 200-800 individually numbered index cards. Dividers and envelopes are used within the boxes to separate the cards into thematic sections.
The digitized version is transcribed in the original German and is not available translated into English (at least as of 2023). The digitized version maintains the structure of the dividers and consists of only about 3,200 items.