18,755 Matching Annotations
  1. Jan 2023
    1. https://polygloss.app/posts/learning-toki-pona-language-of-good/

    2. The words toki pona can be translated as “the language of good”. Its purpose is to help its speakers simplify their thoughts, focus on basic things, immediate surroundings, and induce positive thoughts. According to the wikipedia page of Toki Pona, this means the language and its purpose are in accordance with the Sapir–Whorf hypothesis, which says that a language influences the way a person thinks and behaves.

      Link to https://hypothes.is/a/6Znx6MiMEeu3ljcVBsKNOw We shape our tools and thereafter they shape us.

    1. The hypothesis of linguistic relativity, also known as the Sapir–Whorf hypothesis /səˌpɪər ˈwɔːrf/, the Whorf hypothesis, or Whorfianism, is a principle suggesting that the structure of a language influences its speakers' worldview or cognition, and thus people's perceptions are relative to their spoken language.

      https://en.wikipedia.org/wiki/Linguistic_relativity


      link to Toki Pona as a conlang


      Link to https://hypothes.is/a/6Znx6MiMEeu3ljcVBsKNOw We shape our tools and thereafter they shape us.

    1. Sonia Sotomayor asked herself what new thing did she learn at the end of every day. If she couldn't think of something then she remedied the issue by reading something. (Meltzer2018)

      While it's not known if she wrote notes about what she learned, doing so may have allowed her to accumulate a heck of a zettelkasten practice. Many people mistakenly think that they need to be creating dozens of perfect permanent notes for their zettelkasten every day, but in reality, most historical practitioners only made one or two each day. It's the accumulation and links between them that turn them into a more valuable collection over time.


      Meltzer, Brad. I Am Sonia Sotomayor. Illustrated edition. New York: Dial Books, 2018.

    1. The Compass of Zettelkasten Thinking.

      Notice the naming/productization of this idea: The Compass of Zettelkasten Thinking which Fei-Ling Tseng labels a "method" in the following line.

      The comments on the piece seem to underline this.

      The general idea is also far from new, so people are obviously ignoring the history of the space as they productize it.

    2. Once you somehow got your idea, there’s the task of placing and connecting your idea to your collection of existing ideas. What kind of connection am I looking for? What relationships are worthy of calling a connection? Do any connections work, or do some work better than others? Should I categorize the connections?

      Most only get so far as, what could/should I connect this to and don't get any farther.

      Some good questions for mulling over here though.

    3. In the super-nerdy space where the fine details of digital note-taking are discussed, you’ll hear a lot about the Zettelkasten Method (ZK Method), popularized by a German professor called Niklas Luhmann who was incredibly prolific and famously wrote over 90,000 notes on index cards that were linked together.

      Not so much origin myth here, but popularization myth…

    4. The Compass of Zettelkasten Thinking.

      The Brain in some of its views (see for eg: Jerry Michalski's default brain view) instantiates this sort of directional semantics for ideas.

      Note too, that The Brain makes it much easier to help create connections between multiple ideas as a basic functionality.

    1. Panofsky's quote that "“Thus, while science endeavours to transform the chaotic variety of natural phenomena into what may be called a cosmos of nature, the humanities endeavour to transform the chaotic variety of human records into what may be called a cosmos of culture.”

      check quote and original source

    1. A. Both Robespierre and Animal are ambitious and protean members of an elite group, shifting their identities in response to changing conditions and gradually taking on increasingly extreme positions, driving both the French Revolution and the Muppet Show into what is colloquially known as “The Terror”.
    1. https://www.complexityexplorer.org/courses/162-foundations-applications-of-humanities-analytics/segments/15625

      https://www.youtube.com/watch?v=vZklLt80wqg

      Looking at three broad ideas with examples of each to follow: - signals - patterns - pattern making, pattern breaking

      Proceedings of the Old Bailey, 1674-1913

      Jane Kent for witchcraft

      250 years with ~200,000 trial transcripts

      Can be viewed as: - storytelling, - history - information process of signals

      All the best trials include the words "Covent Garden".

      Example: 1163. Emma Smith and Corfe indictment for stealing.

      19:45 Norbert Elias. The Civilizing Process. (book)

      Prozhito: large-scale archive of Russian (and Soviet) diaries; 1900s - 2000s

      How do people understand the act of diary-writing?

      Diaries are:

      Leo Tolstoy

      a convenient way to evaluate the self

      Franz Kafka

      a means to see, with reassuring clarity [...] the changes which you constantly suffer.

      Virginia Woolf'

      a kindly blankfaced old confidante

      Diary entries in five categories - spirit - routine - literary - material form (talking about the diary itself) - interpersonal (people sharing diaries)

      Are there specific periods in which these emerge or how do they fluctuate? How would these change between and over cultures?

      The pattern of talking about diaries in this study are relatively stable over the century.

      pre-print available of DeDeo's work here

      Pattern making, pattern breaking

      Individuals, institutions, and innovation in the debates of the French Revolution

      • transcripts of debates in the constituent assembly

      the idea of revolution through tedium and boredom is fascinating.

      speeches broken into combinations of patterns using topic modeling

      (what would this look like on commonplace book and zettelkasten corpora?)

      emergent patterns from one speech to the next (information theory) question of novelty - hi novelty versus low novelty as predictors of leaders and followers

      Robespierre bringing in novel ideas

      How do you differentiate Robespierre versus a Muppet (like Animal)? What is the level of following after novelty?

      Four parts (2x2 grid) - high novelty, high imitation (novelty with ideas that stick) - high novelty, low imitation (new ideas ignored) - low novelty, high imitation - low novelty, low imitation (discussion killers)

      Could one analyze television scripts over time to determine the good/bad, when they'll "jump the shark"?

    1. Hermeneutic circle   In traditional humanities scholarship, the hermeneutic circle refers to the way in which we understand some part of a text in terms of our ideas about its overall structure and meaning -- but that we also, in a cyclic fashion, update our beliefs about the overall structure and meaning of a text in response to particular moments.
    2. a common technique in natural language processing is to operationalize certain semantic concepts (e.g., "synonym") in terms of syntactic structure (two words that tend to occur nearby in a sentence are more likely to be synonyms, etc). This is what word2vec does.

      Can I use some of these sorts of methods with respect to corpus linguistics over time to better identified calcified words or archaic phrases that stick with the language, but are heavily limited to narrower(ing) contexts?

    3. Operationalization   Turning ideas into something we can measure off a data set.
    4. What it means to be a member of this or that class is a complex, interpretative matter; but tracking how many times a person has been to the opera is not. You can count the latter, and (the bargain goes) facts about those numbers may illuminate facts about the deeper concepts. For example, counting opera-going might be used to measure how immigrants move up the social class ladder across generations. Crucially, operationalization is not definition. A good operationalization does not redefine the concept of interest (it does not say "to be a member of the Russian intelligentsia is just to have gone to the opera at least once"). Rather, it makes an argument for why the concept, as best understood, may lead to certain measurable consequences, and why those measurements might provide a signal of the underlying concept.

      This is a good example of the fuzzy sorts of boundaries created by adding probabilities to individuals and putting them into (equivalence) classes. They can provide distributions of likelihoods.

      This expands on: https://hypothes.is/a/3FVi6JtXEe2Xwp_BIaCv5g

    5. Prediction can be retrodiction, meaning that we might say that X predicts Y even when X comes after Y.
    6. Signal relationships are (usually) symmetric: if knowledge of X tells you about Y, then knowledge of Y tells you about X.

      Reframing signal relationships into probability spaces may mean that signal relationships are symmetric.

      How far can this be pressed? They'll also likely be reflexive and transitive (though the probability may be smaller here) and thus make an equivalence relation.

      How far can we press this idea of equivalence relations here with respect to our work? Presumably it would work to the level of providing at least good general distribution?

    7. Signal  When a fact X is a signal of a fact Y, we mean simply that knowing X tells us something, or reduces our uncertainty about, Y. This usage contrasts a little with the standard use, where a signal often indicates some kind of intentionality (X is about Y), or agency (a person uses X deliberately to inform you about Y), or causality (X signals Y only if, for example, X preceeds Y in time).

      A reframing of the idea of a signal within a probability setting.

    1. She was openly critical of the Supreme Court’s decision in Brown vs. Board of Education, which declared racial segregation of public schools unconstitutional. “When Brown comes out, her point is ‘I don’t want to have to force someone to associate with me,’” Strain says. Today she would probably be considered a libertarian.

      Interesting...

    2. It was only when Walker published the essay “In Search of Zora Neale Hurston” (later titled “Looking for Zora”) in Ms. magazine in 1975 that Hurston’s personal renaissance was launched.
    3. “She is likely our earliest Black female ethnographic filmmaker,” says Strain, who also teaches documentary history at Wesleyan University.

      Link to Robert J. Flaherty

      Where does she sit with respect to Robert J. Flaherty and Nanook of the North (1922)? Would she have been aware of his work through Boaz? How is her perspective potentially highly more authentic for such a project given her context?

    4. She undertook some of her research trips under the patronage of Charlotte Osgood Mason, a wealthy socialite and philanthropist who liked to bankroll artists of the Harlem Renaissance — under her strict conditions, which included a precise accounting of every cent.

      The "strict conditions" and "every cent" sound a bit oppressive as called out here, though most funders would/should do this sort of thing.

    5. PBS “American Experience” documentary, “Zora Neale Hurston: Claiming a Space,” which premieres Tuesday on PBS and will be available thereafter on PBS.org.
    1. Browsing through Walten’s notes also helped Jagersma to get to know the pamphleteer better, even though he is been dead for three hundred years. “The Memoriaelen say a lot about him. I could read how Walten did his research, follow his fascinations, and see the ideas for pieces he was not able to work out anymore. In a way, these two notebooks are a kind of self-portrait.”
    2. In the process, her notes become very personal. “The more personal, the more valuable,” says Fraza. “The way in which you link your ideas is what makes your knowledge base unique.”
    3. And the third category is for things that inspire me but that I don’t yet know exactly how to use. This category is actually the most interesting.”

      Many people collect notes that they're not sure what to do with or even where to put them. Neuroscience student and researcher Charlotte Fraza keeps her version of these notes in a category of "things that inspire me, but I don't yet know exactly how to use. She feels that compared to the other categories of actionable specific use and sources, this inspiration category is the most interesting to her.

    4. He also collected facts about all kinds of people, including his enemies. For example, he took note of any gossip about conservative ministers who disagreed with him. He recorded their visits to prostitutes in his Memoriaelen.
    5. In Walten’s two notebooks, referred to as Memoriaelen, Jagersma discovered a lot of details about the pamphleteer’s life. “These notebooks look a bit like the Moleskine notebooks that we know today,” says Jagersma, “but thicker, and bound in parchment.” In the more than five hundred pages, Walten collected all kinds of information. Jagersma lists the categories: “Personal anecdotes, philosophical and theological reflections, ideas, incursions, medical recipes, accounts of alchemical experiments, but also departure and arrival dates of the trekschuit (sail- or horse-drawn boat). The notebooks also contain lists of books he still wanted to read.”
    6. At the National Archives in The Hague, Jagersma was able to recover two documents that historians believed to be lost. These were the notebooks of Ericus Walten. These manuscripts had been confiscated by a court, the High Court of Holland, when Walten was arrested in 1694.
    7. Delicate and precise, neatly arranged in alphabetical lemmas. I stumbled across the manuscripts in the Special Collections of the Leiden University Library, where they were listed in the inventory as ‘Adversaria of mixed content’. Without further explanation, except that their author was Jan Wagenaar. This eighteenth-century author was a household name in his time, writing about history, theology, and politics. Now here I was, looking at the notes he had used to write all those books, sermons, and pamphlets.The four leather-bound volumes contained pages and pages of lemmas on a variety of topics, from ‘concubines’ to ‘thatched roofs in the cities of Holland’. The lemmas included excerpts from a variety of texts, including snippets in French, English and Hebrew. This was how Wagenaar tried to organise his information flows, subsequently using this information to produce new texts.

      Jan Wagenaar's four leather-bound commonplace books are housed in the Special Collections of the Leiden University Library inventoried as "Adversaria of mixed content."

      They contain excerpts in French, English, and Hebrew and are arranged by topical heading.

    8. Complaints about information overload and ‘infobesity’ are age-old phenomena, as book historian Rindert Jagersma observes. Until the invention of printing, monks and officials used to copy texts by hand, which was a slow and expensive process. But with the advent of printing presses, books and other texts became cheaper to produce and consume.
    1. https://www.youtube.com/watch?v=Ds90JeVyKiE

      Review of variety of Boox e-readers.

      • Boox Note 3 - NO (older model)
      • Best 7.8" is probably Note Air for $350
      • 10" Note Air 2 >> Note Air
      • 10" Note Air 2+ is $500 and has a bigger battery and batteries over it's smaller v2
      • 13.3" Max Lumi >> Max Lumi2 especially because of price and heavy reflectivity issues with the Lumi 2
    1. Cite these as Book/Book Section as appropriate. If you need to specify that it is an ebook (most citation styles don’t require this—there isn’t a real difference from a physical book), specify that in Extra like this:Medium: Kindle ebook

      https://forums.zotero.org/discussion/77941/the-best-way-to-cite-ebooks-currently

      To sub-specify an ebook as opposed to a physical book in Zotero, in the Extra section, add a note like Medium: Kindle .mobi.

    1. When I create a new note, I write and link it as usual. Then I call up a saved search in The Archive via shortcut. I then go through the notes of my favorites and see if the fresh note is usable for one of my favorites. In doing so, I make an effort to find a connection. This effort trains my divergent thinking.

      Sascha Fast juxtaposes his new notes with his own favorite problems to see if they have any connections with respect to improving on or solving them.

      This practice is somewhat similar to Marshall Kirkpatrick's conceptualization of triangle thinking, but rather than being randomly generated with respect to each other, the new things are always generated toward important questions he's actively working on or toward.

      This helps to increase the changes of forward progress in specific areas rather than undirected random progress.

    2. You protect the system against catastrophic events, but let it fully benefit from anastrophes.

      This doesn't seem to make sense given the definition of anastrophe which is cited here.

      typo?

    3. Richard Feynman was fond of giving the following advice on how to be a genius. You have to keep a dozen of your favorite problems constantly present in your mind, although by and large they will lie in a dormant state. Every time you hear or read a new trick or a new result, test it against each of your twelve problems to see whether it helps. Every once in a while there will be a hit, and people will say, “How did he do it? He must be a genius!”

      Gian-Carlo Rota (1997): Ten Lessons I Wish I Had Been Taught, Notices of the American Mathematical Society 1, 1997, Vol. 44, pp. 22-25.

    1. “Any intelligent fool can make things bigger, more complex, and more violent. It takes a touch of genius—and a lot of courage—to move in the opposite direction.” E.F. Schumacher
    2. https://fs.blog/feynman-learning-technique/

      Published: 2021-02-22T12:59:36+00:00

    1. A few months ago, during an insomnia-inducing crisis of confidence about where the hell I should be going next with my writing, I suddenly remembered my journal. I hadn’t written in it for a while. Although it was 1:30 in the morning, I got out of bed, went into my study, opened up my journal, and simply began to write. I wrote about being unable to write, the things I thought were preventing me from writing, and what I thought I should do about it. The simple act of writing these thoughts down meant that I no longer felt the need to rehearse them over and over in my head, so I could return to bed and sleep the sleep of the effortlessly talented. When I woke next morning, my crisis of confidence had reduced to a mild concern. My late-night journal session had put things in perspective. It had shown me a way forward.

      Example of someone getting the crap and worries out so that their writing can begin apace. Its sort of like writers' therapy and closely akin to those who talk about morning pages.

      Also similar to teachers of young children who encourage their students to get their "wiggles out" so that they can focus on the classwork at hand.

    1. Basil Lanneau Gildersleeve, "Brief Mention," American Journal of Philology 20.1 (1899) 108-113 (at 108): With all our advance in scientific astronomy, the average modern man is not so familiar with the sky as was his antique brother, and some of the blunders in modern works of fiction that are scored from time to time in scientific journals would hardly have been possible for a ploughman of antiquity, not to say a sailor. The world needs every now and then a reminder that the modern head holds different things from the ancient brain-pan, not necessarily more.

      How painfully true this may have been in 1899, it's now much worse in 2023!


      Specialization of knowledge tends to fit the lifeways of the people who hold and maintain it. Changing lifeways means one must lose one or more domains and begin using or curating different domains of knowledge.

      In a global world of specialization, humans who specialize are forced to rely more heavily on the experience and veracity of those around them who have also specialized. One may be able to have a Ph.D. in astrophysics, but their knowledge of the state of the art in anthropology or economic policy may be therefore utterly undeveloped. As a result they will need to rely on the knowledge and help of others in maintaining those domains.

      This knowledge specialization means that politicians will need to be more open about what they think and say, yet instead politicians seem to be some of the least knowledge about almost anything.

      This is just the start of a somewhat well-formed thesis I've developed elsewhere, but not previously written out... more to come...

    1. https://www.catholic.org/saints/patron.php

      Potential patron saints of note takers, writers, knowledge workers, tools for thought, etc.

      • Apothecaries - Cosmas and Damian
      • archives - Laurent (Lawrence)
      • archivists, librarians, libraries - Catherine of Alexandria, Jerome, Laurent (Lawrence)
      • cabinetmakers - Anne, Joseph, Vincent de Paul
      • contemplatives, contemplative life - John of the Cross, Mary Magdalene
      • Craftworkers - Luke
      • Editors John Bosco, Francis de Sales
      • enlightenment - Holy Spirit, Our Lady of Good Counsel
      • file makers - Theodosius the Cenobriarch
      • Information Workers - Archangel Gabriel
      • inquisitors - Peter of Verona
      • Joiners - Joseph, Thomas, Apostle
      • knowledge - Holy Spirit
      • Learning - Ambrose, Catherine of Alexandria
      • liberal arts - Catherine of Bologna
      • linguists - Gotteschalk
      • net makers - Peter the Apostle
      • Notaries - Luke, Mark, Ivo of Kermartin
      • pencil makers - Thomas Aquinas
      • Scholars - Bridgid of Ireland, Thomas Aquinas
      • scribes - Catherine of Alexandria
      • Shorthand writers - Cassian of Imola
      • Students - Catherine of Alexandria, Thomas Aquinas, Gabriel Possenti
      • Students (examinees) - Joseph of Cupertino
    1. Note 9/8j says - "There is a note in the Zettelkasten that contains the argument that refutes the claims on every other note. But this note disappears as soon as one opens the Zettelkasten. I.e. it appropriates a different number, changes position (or: disguises itself) and is then not to be found. A joker." Is he talking about some hypothetical note? What did he mean by disappearing? Can someone please shed some light on what he really meant?

      On the Jokerzettel

      9/8j Im Zettelkasten ist ein Zettel, der das Argument enthält, das die Behauptungen auf allen anderen Zetteln widerlegt.

      Aber dieser Zettel verschwindet, sobald man den Zettelkasten aufzieht.

      D.h. er nimmt eine andere Nummer an, verstellt sich und ist dann nicht zu finden.

      Ein Joker.

      —Niklas Luhmann, ZK II: Zettel 9/8j

      Translation:

      9/8j In the slip box is a slip containing the argument that refutes the claims on all the other slips. But this slip disappears as soon as you open the slip box. That is, he assumes a different number, disguises himself and then cannot be found. A joker.

      Many have asked about the meaning of this jokerzettel over the past several years. Here's my slightly extended interpretation, based on my own practice with thousands of cards, about what Luhmann meant:

      Imagine you've spent your life making and collecting notes and ideas and placing them lovingly on index cards. You've made tens of thousands and they're a major part of your daily workflow and support your life's work. They define you and how you think. You agree with Friedrich Nietzsche's concession to Heinrich Köselitz that “You are right — our writing tools take part in the forming of our thoughts.” Your time is alive with McLuhan's idea that "The medium is the message." or in which his friend John Culkin said, "We shape our tools and thereafter they shape us."

      Eventually you're going to worry about accidentally throwing your cards away, people stealing or copying them, fires (oh! the fires), floods, or other natural disasters. You don't have the ability to do digital back ups yet. You ask yourself, can I truly trust my spouse not to destroy them?,What about accidents like dropping them all over the floor and needing to reorganize them or worse, the ghost in the machine should rear its head?

      You'll fear the worst, but the worst only grows logarithmically in proportion to your collection.

      Eventually you pass on opportunities elsewhere because you're worried about moving your ever-growing collection. What if the war should obliterate your work? Maybe you should take them into the war with you, because you can't bear to be apart?

      If you grow up at a time when Schrodinger's cat is in the zeitgeist, you're definitely going to have nightmares that what's written on your cards could horrifyingly change every time you look at them. Worse, knowing about the Heisenberg Uncertainly Principle, you're deathly afraid that there might be cards, like electrons, which are always changing position in ways you'll never be able to know or predict.

      As a systems theorist, you view your own note taking system as a input/output machine. Then you see Claude Shannon's "useless machine" (based on an idea of Marvin Minsky) whose only function is to switch itself off. You become horrified with the idea that the knowledge machine you've painstakingly built and have documented the ways it acts as an independent thought partner may somehow become self-aware and shut itself off!?!

      https://www.youtube.com/watch?v=gNa9v8Z7Rac

      And worst of all, on top of all this, all your hard work, effort, and untold hours of sweat creating thousands of cards will be wiped away by a potential unknowable single bit of information on a lone, malicious card and your only recourse is suicide, the unfortunate victim of dataism.

      Of course, if you somehow manage to overcome the hurdle of suicidal thoughts, and your collection keeps growing without bound, then you're sure to die in a torrential whirlwind avalanche of information and cards, literally done in by information overload.

      But, not wishing to admit any of this, much less all of this, you imagine a simple trickster, a joker, something silly. You write it down on yet another card and you file it away into the box, linked only to the card in front of it, the end of a short line of cards with nothing following it, because what could follow it? Put it out of your mind and hope your fears disappear away with it, lost in your box like the jokerzettel you imagined. You do this with a self-assured confidence that this way of making sense of the world works well for you, and you settle back into the methodical work of reading and writing, intent on making your next thousands of cards.

    1. He saw that her suitcase had shoved all his trays of slips over to one side of the pilot berth.They were for a book he was working on and one of the four long card-catalog-type trays wasby an edge where it could fall off. That's all he needed, he thought, about three thousand four-by-six slips of note pad paper all over the floor.He got up and adjusted the sliding rest inside each tray so that it was tight against the slipsand they couldn't fall out. Then he carefully pushed the trays back into a safer place in therear of the berth. Then he went back and sat down again.It would actually be easier to lose the boat than it would be to lose those slips. There wereabout eleven thousand of them. They'd grown out of almost four years of organizing andreorganizing and reorganizing so many times he'd become dizzy trying to fit them all together.He'd just about given up.

      Worry about dropping a tray of slips and needing to reorganize them.

    2. Pirsig, Robert. Lila: An Enquiry into Morals. London: Corgi Books, 1992.

    1. Box Update!

      https://www.reddit.com/r/antinet/comments/10gnh3u/box_update/

      Example of a zettelkasten maintainer (u/A_Dull_Significance) who has shown a photo of their zettelkasten box with the superimposed words "My Baby!" over the box label as a means of indicating how valuable it is to them.

    2. I’m back at the box.

      This is a great euphemism for the fun "work" of maintaining a zettelkasten.

      via u/A_Dull_Significance at https://www.reddit.com/r/antinet/comments/10gnh3u/box_update/

    3. I also have printed photos in my architecture and uniform section. And one or two memes that illustrate points very well 👀

      Example of someone who reports printed photos and even memes in their zettelkasten.

    1. Around 1956: "My next task was to prepare my course. Since none of the textbooks known to me was satisfactory, I resorted to the maieutic method that Plato had attributed to Socrates. My lectures consisted essentially in questions that I distributed beforehand to the students, and an abstract of the research that they had prompted. I wrote each question on a 6 × 8 card. I had adopted this procedure a few years earlier for my own work, so I did not start from scratch. Eventually I filled several hundreds of such cards, classed them by subject, and placed them in boxes. When a box filled up, it was time to write an article or a book chapter. The boxes complemented my hanging-files cabinet, containing sketches of papers, some of them aborted, as well as some letters." (p. 129)

      This sounds somewhat similar to Mark Robertson's method of "live Roaming" (using Roam Research during his history classes) as a teaching tool on top of other prior methods.

      link to: Roland Barthes' card collection for teaching: https://hypothes.is/a/wELPGLhaEeywRnsyCfVmXQ

    1. http://richardcarter.com/sidelines/converting-my-notes-into-a-chapter/

      A great example of a breakthrough moment in this example.

    2. Apologies for such a long, nerdy piece. I do hope I wasn’t, like my hero, trying to explain too much.

      Brilliant! And fantastic the way he tied the last line back into the earlier unrelated thought...

    3. It’s far more complicated than that, obviously. Different parts of this process are going on all the time. While working on one chapter, I’m also capturing and working on unrelated—for the time being at least—notes on other topics that interest me, including stuff that might well end up in future books.

      Because reading, annotating/note taking, and occasional outlining and writing can be broken down into small, concrete building blocks, each part of the process can be done separately and discretely with relatively easy ability to shift from one part of the process to another.

      Importantly, one can be working on multiple different high level projects (content production: writing, audio, video, etc.) simultaneously in a way which doesn't break the flow of one's immediate reading. While a particular note within a piece may not come to fruition within a current imagined project, it may spark an idea for a future as yet unimagined project.


      Aside: It would seem that Ryan Holiday's descriptions of his process are discrete with respect to each individual project. He's never mentioned using or reusing notes from past projects for current or future projects. He's even gone to the level that he creates custom note cards for his current project which have a title pre-printed on them.

      Does this pre-titling help to provide him with more singular focus for his specific workflow? Some who may be prone to being side-tracked or with specific ADHD issues may need or be helped by these visual and workflow cues to stay on task, and as a result be helped by them. For others it may hinder their workflows and creativity.

      This process may be different for beginning students or single project writers versus career writers (academics, journalists, fiction and non-fiction writers).


      As a concrete example of the above, I personally made a note here about Darwin and Lamarck for a separate interest in evolution which falls outside of my immediate area of interest with respect to note taking and writing output.

    4. The above is an attempt to describe how I went about writing one chapter of my book. I use the same basic approach for all my chapters, namely: make lots of linked notes about stuff I happen to find interesting;continue to develop those notes, splitting them into smaller notes when they become too wide-ranging;write Journal entries and draw mind-maps to explore what I’ve discovered;keep playing with my notes;await a lightbulb moment, when two or more notes suddenly make an unexpected new connection in my brain, and I think, “Oh, that’s interesting!”create a detailed bullet-point outline of my chapter, complete with links to supporting notes and references;write the chapter;compile the chapter references with the help of the chapter outline links;repeat until the first draft of the book is finished;then comes the fun part.

      Summary of Richard Carter's writing process from notes to product.

    5. All that remained was the small matter of actually writing the chapter. I don’t do this in Obsidian: I think it would be asking for trouble to mix notes and their end-products in the same place.

      I've not seen this explicitly laid out as advice before though in most contexts people's note taking spaces have historically been divorced from their writing spaces for publication because slips and notes are usually kept physically separate from the working spaces or finished parts, but Richard Carter specifically separates the digital spaces in which he takes his notes and then uses them for creating end products. While he could both take notes in Obsidian, his tool of choice for notes, as well as write his finished pieces there, he actively changes contexts to use a different digital app to compose his notes into final pieces.

      What affordances does this context shift provide? <br /> - blank slate may encourage reworking and expansion of original notes - is there a blank slate effect and what would it entail? - potentially moves the piece into a longer format space or tool which provides additional writing, formatting or other affordances (which? there don't seem to be any in this case aside from a potential "distraction free mode" which may tend to force one to focus only on the piece at hand rather than the thousands of other pieces (notes) hiding within the app)

      What affordances does this remove?<br /> - He's forced to repeat himself (cut & paste / DRY violation)

      Is it easier or harder (from a time/effort perspective) to provide citations with such a workflow? Carter does indicate that for him:

      Having links to original sources in my outline makes the compilation of references for the chapter far easier than it used to be.

    6. For the time being, my writing app of choice is Ulysses, but plenty of others are available—even, heaven help you, Micros✽ft W✽rd.

      Multiple interesting things going on here with the use of "Micros✽ft W✽rd".

      He's simultaneously: - Voldemorting the phrase to some extent so that it doesn't show up easily or at all in digital search. - He's visually marring the phrase to show active dislike of the software and its general use - By using the symbols, he's effectively turning the word into a form of profanity the way many have used the top row of symbols on typewriters to indicate swear words in the 20th century. Examples: sh@t, dmn, he!!, or any set of four symbols like &%^ to generally indicate a "four letter word" as many profane words typically have four letters.

    7. I make a habit of outlining chapters in Obsidian as it allows me to structure them with indented bullet points, and to link individual bullet points to supporting notes, including notes on original sources. I also make the bullet points into checkboxes, so I can check them off as I make my way through the outline as I’m drafting the actual chapter.
    8. At around this point, as is my habit when trying to work out where I’ve got to, and to devise a basic outline, I took out my trusty Leuchtturm1917 notebook and scrawled out a rough mind-map of my potential chapter:

      To test out some potential ideas and flow of a particular chapter for which he already had a corpus of notes, Richard Carter created a mindmap outline of some of his ideas. This in combination with testing out further ideas in his writing journal "three weeks later" caused him to make some significant changes in the structure of his chapter.

    9. Among other things, I have traditionally used my Journal to think out loud to myself about my work in hand: the progress I’m making, the problems I’m encountering, and so on. Many of my best ideas have arisen by writing to myself like this.

      Richard Carter uses his writing journal practice to "think out loud" to himself. Often, laying out extended arguments helps people to refine and reshape their thinking as they're better able to see potential holes or missing pieces of arguments. It's the same sort of mechanism which is at work in rubber duck debugging of computer code: by explaining a process one is more easily able to see the missing pieces, errors, or problems with the process at hand.

      Carter's separate note taking and writing journal practice being used as a thought space or writing workshop of sorts is very similar to the process seen in my preliminary studies of Henry David Thoreau's work in which he kept commonplace books and separate (writing) journals which show evidence of his trying ideas on for size and working them before committing them to his published works.

    10. Like many people, I’d always been baffled by the occasional, undeniably ‘Lamarckian’ passages in On the Origin of Species, bearing in mind Darwin is generally credited with having discredited such thinking.

      Despite Darwin being thought of as having discredited Lamarckian inheritance, there are Lamarckian passages in portions of his work.

    1. It is my cup of tea. Now I'm looking for his practical advice

      He's got a collection of ideas around the area with some useful history: https://boffosocko.com/research/zettelkasten-commonplace-books-and-note-taking-collection/

      His practical advice is usually to quit reading about the theory and do the thing. Choose the simplest path and stick with it a while. See what happens. What's useful? What's not? Practice, practice, practice.

    2. I do not care to include the epistemological status (claim, idea, quote etc) anymore as I was not actively searching for it and it was nebulous in practice, as you've found out.

      Sometimes collecting some sorts of data in one's notes (even, and particularly in digital notes) is not a useful practice as one eventually realizes that they remain unsearched and unused.

      One thing which may not come under this heading is the difference in what others say versus what you write yourself, especially as it relates to plagiarism.

    3. How do you maintain the interdisciplinarity of your zettlekasten? .t3_10f9tnk._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; }

      As humans we're good at separating things based on categories. The Dewey Decimal System systematically separates mathematics and history into disparate locations, but your zettelkasten shouldn't force this by overthinking categories. Perhaps the overlap of math and history is exactly the interdisciplinary topic you're working toward? If this is the case, just put cards into the slip box closest to their nearest related intellectual neighbor—and by this I mean nearest related to you, not to Melvil Dewey or anyone else. Over time, through growth and branching, ideas will fill in the interstitial spaces and neighboring ideas will slowly percolate and intermix. Your interests will slowly emerge into various bunches of cards in your box. Things you may have thought were important can separate away and end up on sparse branches while other areas flourish.

      If you make the (false) choice to separate math and history into different "sections" it will be much harder for them to grow and intertwine in an organic and truly disciplinary way. Universities have done this sort of separation for hundreds of years and as a result, their engineering faculty can be buildings or even entire campuses away from their medical faculty who now want to work together in new interdisciplinary ways. This creates a physical barrier to more efficient and productive innovation and creativity. It's your zettelkasten, so put those ideas right next to each other from the start so they can do the work of serendipity and surprise for you. Do not artificially separate your favorite ideas. Let them mix and mingle and see what comes out of them.

      If you feel the need to categorize and separate them in such a surgical fashion, then let your index be the place where this happens. This is what indices are for! Put the locations into the index to create the semantic separation. Math related material gets indexed under "M" and history under "H". Now those ideas can be mixed up in your box, but they're still findable. DO NOT USE OR CONSIDER YOUR NUMBERS AS TOPICAL HEADINGS!!! Don't make the fatal mistake of thinking this. The numbers are just that, numbers. They are there solely for you to be able to easily find the geographic location of individual cards quickly or perhaps recreate an order if you remove and mix a bunch for fun or (heaven forfend) accidentally tip your box out onto the floor. Each part has of the system has its job: the numbers allow you to find things where you expect them to be and the index does the work of tracking and separating topics if you need that.

      The broader zettelkasten, tools for thought, and creativity community does a terrible job of explaining the "why" portion of what is going on here with respect to Luhmann's set up. Your zettelkasten is a crucible of ideas placed in juxtaposition with each other. Traversing through them and allowing them to collide in interesting and random ways is part of what will create a pre-programmed serendipity, surprise, and combinatorial creativity for your ideas. They help you to become more fruitful, inventive, and creative.

      Broadly the same thing is happening with respect to the structure of commonplace books. There one needs to do more work of randomly reading through and revisiting portions to cause the work or serendipity and admixture, but the end results are roughly the same. With the zettelkasten, it's a bit easier for your favorite ideas to accumulate into one place (or neighborhood) for easier growth because you can move them around and juxtapose them as you add them rather than traversing from page 57 in one notebook to page 532 in another.

      If you use your numbers as topical or category headings you'll artificially create dreadful neighborhoods for your ideas to live in. You want a diversity of ideas mixing together to create new ideas. To get a sense of this visually, play the game Parable of the Polygons in which one categorizes and separates (or doesn't) triangles and squares. The game created by Vi Hart and Nicky Case based on the research of Thomas Schelling provides a solid example of the sort of statistical mechanics going on with ideas in your zettelkasten when they're categorized rigidly. If you rigidly categorize ideas and separate them, you'll drastically minimize the chance of creating the sort of useful serendipity of intermixed and innovative ideas.

      It's much harder to know what happens when you mix anthropology with complexity theory if they're in separate parts of your mental library, but if those are the things that get you going, then definitely put them right next to each other in your slip box. See what happens. If they're interesting and useful, they've got explicit numerical locators and are cross referenced in your index, so they're unlikely to get lost. Be experimental occasionally. Don't put that card on Henry David Thoreau in the section on writers, nature, or Concord, Massachusetts if those aren't interesting to you. Besides everyone has already done that. Instead put him next to your work on innovation and pencils because it's much easier to become a writer, philosopher, and intellectual when your family's successful pencil manufacturing business can pay for you to attend Harvard and your house is always full of writing instruments from a young age. Now you've got something interesting and creative. (And if you must, you can always link the card numerically to the other transcendentalists across the way.)

      In case they didn't hear it in the back, I'll shout it again: ACTIVELY WORK AGAINST YOUR NATURAL URGE TO USE YOUR ZETTELKASTEN NUMBERS AS TOPICAL HEADINGS!!!

    1. What ideas are you wrestling with this week? January 19, 2023

      Reply to Will at https://forum.zettelkasten.de/discussion/2490/what-ideas-are-you-wrestling-with-this-week-january-19-2023#latest

      There's so much great looking material here, it's almost overwhelming on where to start. I almost feel like I should be reading all this in addition to everything else I've got on my list.

      Some of the direction with respect to writing, writing practice, and even your woodworking makes me think you'd appreciate the subtle idea hiding in this old blogpost I ran into in April 2021: https://jsomers.net/blog/dictionary.

    1. The wooden rakusu ring is a nod to how Chinese monks fasten their robes to keep their arms free for physical labor in the fields and kitchens. It is also reminiscent of the shoulder fasteners of the full-length robe called a kesa. The ring has no special meaning. It is just a fashion throwback to a nostalgic time.
    1. Anybody using this approach to manage contacts? How?

      reply to IvanFerrero at https://forum.zettelkasten.de/discussion/1740/anybody-using-this-approach-to-manage-contacts-how#latest

      Many of the digital note taking tools that run off of text allow you to add metadata to your basic text files (as YAML headers, inline with a key:: value pair, or via #tags). Many of them have search functionality or use other programmatic means like query blocks, DataView, DataViewJS, etc. for doing queries on your files to get back lists, tables, charts, etc. of the data you're looking for.

      The DataView repository has some good examples of how this works with something like Obsidian. Fortunately if you're using simple text files you can usually put them into one or more platforms to get the data and affordances you want out of them individually.

      As an example, I have a script block in my daily note in Obsidian for birthdays in my notes that fall on today's date:

      ```dataview LIST birthday FROM "Lists/People" WHERE birthday.day = date(2023-01-18).day ```

      If I put the text birthday:: 1927-12-08 into a note about Niklas Luhmann, his name and birthday would appear in my daily note on his birthday. One can use similar functionality to create tables of books they read with titles, authors, ratings, dates read, etc. or a variety of other data input which parses through your plaintext files. Services like Obsidian, Logseq, et al. are getting better about allowing these types of programmatic searches for users without backgrounds in programming and various communities usually provide help for pre-made little snippets like the one above that one can cut and paste into their notes to get the outputs that they need. Another Obsidian based example that uses text files for tracking academic journal articles can be found at https://nataliekraneiss.com/your-academic-reading-list-in-obsidian/; I'm sure there are similar versions for other text-based platforms.

      In pre-digital times, for a manual version of a rolodex like this in paper, one could use different color cards as pseudo-tags (doctors are on yellow cards, family members on blue cards, friends on green cards, etc.) or adding edge notches or even tabs to represent different types of metadata. See for example the edge colored cards in Hawkexpress' Pile of Index Cards: https://www.flickr.com/photos/hawkexpress/albums/72157594200490122

    1. https://press.princeton.edu/series/ancient-wisdom-for-modern-readers

      This appears like Princeton University Press is publishing sections of someone's commonplace books as stand alone issues per heading where each chapter has a one or more selections (in the original language with new translations).

      This almost feels like a version of The Great Books of the Western World watered down for a modern audience?

    1. https://www.npr.org/sections/health-shots/2023/01/18/1139783203/what-makes-songs-swing-physicists-unravel-jazz-mystery

      Spaces in both language, text, and music help to create the texture of what is being communicated (and/or not).


      Link to Edward Tufte's latest book in section entitled "Spacing enhances complex meaning, encourages slow, thoughtful reading":

      <small><cite class='h-cite via'> <span class='p-author h-card'>KevinMarks</span> in #meta 2023-01-19 (<time class='dt-published'>01/19/2023 11:32:19</time>)</cite></small>


      Link to Indigenous astronomy example of negative spaces (like the Great Emu)

    1. Hints for Preparing Documents Most documents go through several versions (always more than you expected) before they are finally finished. Accordingly, you should do whatever possible to make the job of changing them easy. First, when you do the purely mechanical operations of typing, type so subsequent editing will be easy. Start each sentence on a new line. Make lines short, and break lines at natural places, such as after commas and semicolons, rather than randomly. Since most people change documents by rewriting phrases and adding, deleting and rearranging sentences, these precautions simplify any editing you have to do later. — Brian W. Kernighan, 1974

      —Brian W. Kernighan, 1974 “UNIX for Beginners” [PDF] as Bell Labs Technical Memorandum 74-1273-18 on 29 October 1974.

      For easier editing and reuse of sentences, or even portions of lines of text, one can (and should) write sentences or sentence fragments on their own lines in digital contexts.

      This way future edits or the ability to more easily cut and paste will far easier in addition to keeping your version control files simpler and easier to read and visually track your changes. (That is in many version control systems, instead of a change appearing to affect an entire paragraph, it will only show on the single line that was changed thereby making the change easier to see.)

      This particular affordance may be a particularly useful one for note takers who expect to regularly reuse their notes in other contexts. Many forms of software (including Tex, LaTeX, and even markdown) will autowrap newlines so that a sentence broken up into clauses on multiple lines will properly wrap back into a proper looking single line when printed. Take care that in many Markdown versions adding two spaces at the end of a line will automatically create a newline in your text.

    1. Those who hold the second position, usually called panpsychism or panexperientialism, agree that all this may be true but argue that emergence is not enough.

      panpsychism: the doctrine or belief that everything material, however small, has an element of individual consciousness.

      panexperientialism: The doctrine, related to panpsychism, that all matter is capable of experience.

    2. As British philosopher Galen Strawson recently put it, to imagine that one can travel from insensate matter to a being capable of discussing the existence of insensate matter in a mere two jumps is simply to make emergence do too much work.
    3. emergentism. The argument here is that once a certain level of complexity is reached, there is a kind of qualitative leap where completely new sorts of physical laws can “emerge”—ones that are premised on, but cannot be reduced to, what came before.
    4. Lobsters have a very bad reputation among philosophers, who frequently hold them out as examples of purely unthinking, unfeeling creatures. Presumably, this is because lobsters are the only animal most philosophers have killed with their own two hands before eating. It’s unpleasant to throw a struggling creature in a pot of boiling water; one needs to be able to tell oneself that the lobster isn’t really feeling it. (The only exception to this pattern appears to be, for some reason, France, where Gérard de Nerval used to walk a pet lobster on a leash and where Jean-Paul Sartre at one point became erotically obsessed with lobsters after taking too much mescaline.)
    5. Dennett’s own answer is not particularly convincing: he suggests we develop consciousness so we can lie, which gives us an evolutionary advantage.
    6. But in the new full-blown capitalist version of evolution, where the drive for accumulation had no limits, life was no longer an end in itself, but a mere instrument for the propagation of DNA sequences—and so the very existence of play was something of a scandal.

      Could refuting the idea of accumulation without limits (and thus capitalism for capitalism's sake) help give humans more focus on what is useful/valuable?

    7. To exercise one’s capacities to their fullest extent is to take pleasure in one’s own existence, and with sociable creatures, such pleasures are proportionally magnified when performed in company. From the Russian perspective, this does not need to be explained. It is simply what life is. We don’t have to explain why creatures desire to be alive. Life is an end in itself. And if what being alive actually consists of is having powers—to run, jump, fight, fly through the air—then surely the exercise of such powers as an end in itself does not have to be explained either. It’s just an extension of the same principle.

      I'm not sure I like that Graeber waves away the question "why play?" here. I don't think there's an equivalency to the "why life?" question.

      It will take some additional thinking to build something up to refute this idea however.

    8. Friedrich Schiller had already argued in 1795 that it was precisely in play that we find the origins of self-consciousness, and hence freedom, and hence morality. “Man plays only when he is in the full sense of the word a man,” Schiller wrote in his On the Aesthetic Education of Man, “and he is only wholly a Man when he is playing.”
    9. Kropotkin’s actual argument is far more interesting. Much of it, for instance, is concerned with how animal cooperation often has nothing to do with survival or reproduction, but is a form of pleasure in itself. “To take flight in flocks merely for pleasure is quite common among all sorts of birds,” he writes. Kropotkin multiplies examples of social play: pairs of vultures wheeling about for their own entertainment, hares so keen to box with other species that they occasionally (and unwisely) approach foxes, flocks of birds performing military-style maneuvers, bands of squirrels coming together for wrestling and similar games

      Perhaps play helps to provide social lubrication, communication, and bonding between animals which may help in creating cooperation which improves survival or reproduction?

    10. If old-school Social Darwinists like Herbert Spencer viewed nature as a marketplace, albeit an unusually cutthroat one, the new version was outright capitalist. The neo-Darwinists assumed not just a struggle for survival, but a universe of rational calculation driven by an apparently irrational imperative to unlimited growth.
    11. the neo-Darwinists were practically driven to their conclusions by their initial assumption: that science demands a rational explanation, that this means attributing rational motives to all behavior, and that a truly rational motivation can only be one that, if observed in humans, would normally be described as selfishness or greed.
    12. We all know the eventual answer, which the discovery of genes made possible. Animals were simply trying to maximize the propagation of their own genetic codes. Curiously, this view—which eventually came to be referred to as neo-Darwinian—was developed largely by figures who considered themselves radicals of one sort or another.

      Neo-Darwinism: a modern version of Darwin's theory of evolution by natural selection, incorporating the findings of genetics.

    13. Mutual Aid grew from a series of essays written in response to Thomas Henry Huxley, a well-known Social Darwinist, and summarized the Russian understanding of the day, which was that while competition was undoubtedly one factor driving both natural and social evolution, the role of cooperation was ultimately decisive.
    14. An alternative school of Darwinism emerged in Russia emphasizing cooperation, not competition, as the driver of evolutionary change. In 1902 this approach found a voice in a popular book, Mutual Aid: A Factor of Evolution, by naturalist and revolutionary anarchist pamphleteer Peter Kropotkin.

      Was this referenced in the Selfish Gene?

      Things working at the level of the gene vs. species...

    15. Spencer, in turn, was struck by how much the forces driving natural selection in On the Origin of Species jibed with his own laissez-faire economic theories. Competition over resources, rational calculation of advantage, and the gradual extinction of the weak were taken to be the prime directives of the universe.
    16. Why does the existence of action carried out for the sheer pleasure of acting, the exertion of powers for the sheer pleasure of exerting them, strike us as mysterious? What does it tell us about ourselves that we instinctively assume that it is?
    1. Giannakis, Georgios K., Christoforo Charalambakis, Franco Montanari, and Antonios Rengakos, eds. Studies in Greek Lexicography. Studies in Greek Lexicography. Trends in Classics - Supplementary Volumes 72. De Gruyter, 2018. https://doi.org/10.1515/9783110622744.

      Skimmed for portions relating to the Bauer zettelkasten

    2. 12 “In summer 2010, seven cardboard boxes with lexicographical slips compiled by Dr. GertrudBauer were presented by Professor Peter Nagel (Bonn) to the DDGLC office, which had beenhanded over to him in the early 1990s by the late Professor Alexander Böhlig. The Gertrud-und-Alexander-Böhlig Stiftung funded the scanning and slotting of the slips into a database accord-ing to the hierarchical structure of the original compilation,” http://research.uni-leip-zig.de/ddglc/bauer/BauerIndex.pdf

      repetition of what appears on their primary web page in early 2023. the .pdf document doesn't appear to exist anymore (it redirects to https://www.geschkult.fu-berlin.de/en/e/ddglc/index.html

    3. The slips constitute a thorough lexicographical compila-tion of about 15,000 attestations of almost 150 types of Greek prepositions, con-junctions and particles in Coptic, from virtually all Coptic dialects and types oftexts, arranged on the basis of a detailed analysis of their semantic and syntacticproperties.
    4. Since 2015 a digitalized card index of Greek functionwords in Coptic is available online (as part of the DDGCL)

      A digitized version of Gertrud Bauer's zettelkasten has been available online since 2015.

    5. In 1975 Gertrud Bauer10 published her “Konkordanz der nichtflektiertengriechischen Wörter im bohairischen Neuen Testament”,11 but this work was onlya part of a large collection of lexicographical slips which was produced in the1970s and 1980s for Prof. Alexander Böhlig’s loanword project at the Universityof Tübingen, Germany.

      Better reference for the Bauer collection than the website due to publishing and peer review.

    6. Language contact and contact induced changein the light of the (digital) lexicography ofGreek loanwords in the non-Indo-Europeanlanguages of the Greco-Roman worlds (Coptic,Hebrew/Aramaic, Syriac)

      Katsikadeli, Christina. “Language Contact and Contact Induced Change in the Light of the (Digital) Lexicography of Greek Loanwords in the Non-Indo-European Languages of the Greco-Roman Worlds (Coptic, Hebrew/Aramaic, Syriac).” In Studies in Greek Lexicography, 21–40. Trends in Classics - Supplementary Volumes 72. Boston: De Gruyter, 2018. https://doi.org/10.1515/9783110622744-003.

    1. If you have experienced trouble in rememberingdates try the following system which has proved beneficial to at least onestudent.

      Maxfield suggest drawing out a timeline as a possible visual cue for helping to remember dates. He seemingly misses any mention of ars memoria techniques here.

    2. It is not a bad plan for two or more students to meet at stated intervals and compare their notes . The lecture can be discussed so that thepoints omitted or not fully understood can be placed correctly in the notebook against the final test . The chance for error is greatly decreased inthis way and, besides , the discussion greatly aids the memory so that thework of studying from the notes is lessened . In at least one instance wherethe speaker delivered his lecture very rapidly several students arrangedto take his points in relays ; that is, since there was scarcely time for oneman to get all, one man could take the first point, another the second, andso on. These men occupied seats close together so that an exchange ofsignals was possible. Afterwards they discussed each lecture and puttheir notes together.

      Apparently sharing/comparing notes was reasonable advice in 1910 including the idea of in-class signals for splitting up note taking amongst multiple people.

      Compare this to shared notes (Google Docs, Etherpad, etc.) in modern context with multiple people doing simultaneous notes.

    3. One even better plan is to get regular library index cards and, afterthe lecture is fairly well learned, transfer the points underlined to them, onecard to a lecture. These cards can be carried about and studied at oddmoments. One is enabled by their use to get the perspective view of thelecture which brings out the sense of values which one loses when onestudies the notes in their mass of detail only. With the skeleton in mindone has little difficulty in recalling the details .

      Here again he comes close to some of the methods and ideas of having flashcards for spaced repetition, but isn't explicitly aware of the words or techniques. Note that he also doesn't use the word flashcard. When was the word first used?

      Rewriting things as flashcards also tends to be a part of the spaced repetition itself.

      By cutting the notes up he's specifically decontextualizing them so as to make one's memory be better tested in coming up with the solutions/answers as they are more likely to appear on a test, decontextualized from the original lecture.

    4. An excellent way tomake the important points stand out is to read the entire set of notes verycarefully, underlining the more vital points in red ink. Such a method willmake them stand out from the rest and give the eye a scale of values moreeasily remembered.

      The suggestion of visual highlighting making ideas stand out, but without the idea of their location within the notes being a helpful part of the mnemonic technique.

    5. It may be an advantage to learn shorthand, as many do , and takethe notes verbatim, but there really is no necessity for taking entire lectures ; in fact lectures may be a disadvantage because they make morework to be gone over.

      Notice the advice for shorthand here in 1910. When was it a dead technology for students? Certainly by the 1980s when it was less frequently taught in schools.

      Even with the ability to do shorthand and get things verbatim, he suggests against it for the sheer volume of material to go over.

      Link to/compare with: - https://hypothes.is/a/gqSGbpVaEe2pmiuwPwm8Vw from 1892

    6. me word or expression every time the notes may be bothfull and legible. Thus "b," with date , is "born" and "d" is "died" ; "dif"is "different from" ; "lit" is "literature" ; "Shak" is " Shakspere" ; "gov"is "governor ;" "govt" is "government" ; "cal" is "calculate" ; "cur" is"current"; "org" is "organic" or "organism"; "prep" is "precipitate" ;"dec" is "decant" ; " " is "filter"; "comp" is "compound" ; " H" is"Hydrogen" ; "dyn" is " dynamo ", or "dynamic" ; "dn" is "dyne", etc. ,without end. You need not be particular about grammar or completeness .There is no limitation save clearness and accuracy. One must be able toread the notes later.
    7. it maybe well to take the notes directly in the text book, either on the margins,between the leaves, or on insert-leaves which book-shops sell for that pu

      "insert-eaves" !!

      I've heard of interleaved books, but was unaware of the practice of book shops selling "insert-leaves" being specifically sold for the purpose of inserting notes into books.

    8. Thus his notes will be legible, interesting and complete,and more than this, the process of rewriting wll fix the various points muchbetter in his mind at a time when it is most susceptible to them, than anystudy from cold notes can do .

      Rewriting one's notes soon after they are written will be easier because they are fresher in one's mind and any issues with them can be more easily remedied. There's also the space repetition effect to be had.


      Note here that Maxfield suggests the sort of value behind the idea of spaced repetition, but writing in 1910 doesn't have the word or the effect related to it yet.

    9. The student should become as little conscious of his notebookas possible , that his mind may act reflexively ; that is, from habit, automatically.

      One should strive to become fluent with their note taking materials and tools to the point that both having them at hand and using them them are as second nature as breathing, walking, or speaking.

      When it comes to productivity gains, this one thing can be the most helpful. Have a process; know it intimately enough that it is second nature.

    10. It is necessary that the student be alert to reason as the speakerreasons. It is very dangerous to jot down the results of reasoning if youhave not followed it in your own mind.

      Dramatically important in mathematics, but also in every other area.

    11. The first injunction is then : Do not try to take the lecture verbatim.
    12. In about eight cases out of ten the early notes of theFreshman are not worth the paper they are written on.

      ha!

    13. A few decades ago college libraries were maintained for the almost exclusive useof the professor and the graduate student. Not only were books too rareand costly for promiscuous handling by the "vulgar" undergraduate, butfris crude mind was not considered sufficiently developed to be able toappreciate the great works of science and literature at first hand . It wasstill an age of theoretical knowledge so far as the undergraduate was concerned. The student had to take his learning as it fell as drops of wisdomfrom the lips of a gray-bearded sage. He must accept a fact because aprofessor said it was a fact . The college lecture , aside from the religioususe of a few texts, was the one source of undergraduate learning. Thus afailure to obtain good notes might, very likely, mean a greater calamityto the student than it does now.
    14. Letusconsiderthepracticeof note takingundertwo mainheads:notesonlectures,andnotesonreading

      I've been heavily focused on note making while reading to the detriment of the different form of note making for lectures.

    15. ned the art of notetaking for themselves that this pamphletis prepared. It does not seem wise to attempt to lay down any verystringent rules on the subject. We can only suggest the more generalmethods from which every man can work out his own particular system.
    16. Maxfield, Ezra Kempton. “Suggestions for Note Taking.” Delaware College Bulletin 6, no. 4 (December 1910).

      https://www.google.com/books/edition/Suggestions_for_Note_Taking/pacaAAAAYAAJ?hl=en

    1. https://www.youtube.com/watch?v=BpvEY-2dSdU

      In this episode, I explain the memory system I created in order to expand my memory to new heights. I call it the Sirianni Method and with it, you can learn how to create an intentional photographic memory.

      Who the hell is the Sirianni this is named for, himself? (In the comments he mentions that "it's my italian grandpa's last name, I always liked it and a while back started naming things after it)

      tl;dr: He's reinvented the wheel, but certainly not the best version of it.

      What he's describing isn't remotely related to the idea of a photographic memory, so he's over-hyping the results, which is dreadful. If it were a photographic memory, he wouldn't need the spaced-repetition portion of his practice. While he mentions how he's regularly reviewing his cards he doesn't mention any of the last century+ of research and work on spaced repetition. https://super-memory.com/articles/20rules.htm is a good place to start for some of this.

      A lot of what he's doing is based on associative memory, particularly by drawing connections/links to other things he already knows. He's also taking advantage of visual memory by associating his knowledge with a specific picture.

      He highlights emotion and memory, but isn't drawing clear connections between his knowledge and any specific emotions that he's tying or associating them to.

      "Intentional" seems to be one of the few honest portions of the piece.

      Overview of his Sirianni method: pseudo-zettelkasten notes with written links to things he already knows (but without any Luhmann-esque numbering system or explicit links between cards, unless they're hiding in his connections section, which isn't well supported by the video) as well as a mnemonic image and lots of ad hoc spaced repetition.

      One would be better off mixing their note taking practice with associative mnemonic methods (method of loci, songlines, memory palaces, sketchnotes, major system, orality, etc.) all well described by Lynne Kelly (amongst hundreds before her who got smaller portions of these practices) in combination with state of the art spaced repetition.

      The description of Luhmann's note taking system here is barely passable at best. He certainly didn't invent the system which was based on several hundred years of commonplace book methodology before him. Luhmann also didn't popularize it in any sense (he actually lamented how people were unimpressed by it when he showed them). Popularization was done post-2013 generally by internet hype based on his prolific academic output.

      There is nothing new here other than that he thinks he's discovered something new and is repackaging it for the masses with a new name in a flashy video package. There's a long history of hucksters doing this sort of fabulist tale including Kevin Trudeau with Mega Memory in the 1990s and going back to at least the late 1800s with "Professor" Alphonse Loisette and the system he sold for inordinate amounts to the masses including Mark Twain.

      Most of these methods have been around for millennia and are all generally useful and well documented though the cultural West has just chosen to forget most of them. A week's worth of research and reading on these topics would have resulted in a much stronger "system" more quickly.

      Beyond this, providing a fuller range of specific options and sub-options in these areas so that individuals could pick and choose the specifics which work best for them might have been a better way to go.

      Content research: D- Production value: A+

      {syndication link](https://www.reddit.com/r/antinet/comments/10ehrbd/comment/j4u495q/?utm_source=share&utm_medium=web2x&context=3)

    2. he [Luhmann] popularized method of expanding your memory called the zettelkasten method (04:49)

      At least he doesn't go with the invention myth, but it's also false that he was the one who popularized it... others online popularized it.

    1. Emily J. LevineAby Warburg and Weimar Jewish Culture:Navigating Normative Narratives,Counternarratives, and Historical Context

      Levine, Emily J. “Aby Warburg and Weimar Jewish Culture: Navigating Normative Narratives, Counternarratives, and Historical Context.” In The German-Jewish Experience Revisited, edited by Steven E. Aschheim and Vivian Liska, 1st ed., 117–34. Perspectives on Jewish Texts and Contexts 3. De Gruyter, 2015. https://www.jstor.org/stable/j.ctvbkjwr1.10.

    2. Aschheim, Steven E., and Vivian Liska, eds. The German-Jewish Experience Revisited. Perspectives on Jewish Texts and Contexts 3. De Gruyter, 2015. https://doi.org/10.1515/9783110367195.

      Skimmed for references with respect to Aby Warburg and his zettelkasten.

    3. For some scholars, it is critical thatthis new Warburg obsessively kept tabs on antisemitic incidents on the Easternfront, scribbling down aphorisms and thoughts on scraps of paper and storingthem in Zettelkasten that are now searchable.

      Apparently Aby Warburg "obsessively kept" notes on antisemitic incidents on the Eastern front in his zettelkasten.


      This piece looks at Warburg's Jewish identity as supported or not by the contents of his zettelkasten, thus placing it in the use of zettelkasten or card index as autobiography.


      Might one's notes reflect who they were as a means of creating both their identity while alive as well as revealing it once they've passed on? Might the use of historical method provide its own historical method to be taken up on a meta basis after one's death?

    1. Richter, Tonio Sebastian. “Whatever in the Coptic Language Is Not Greek, Can Wholly Be Considered Ancient Egyptian”: Recent Approaches towards an Integrated View of the Egyptian-Coptic Lexicon.” Journal of the Canadian Society for Coptic Studies. Journal de La Société Canadienne Pour Les Études Coptes 9 (2017): 9–32. https://doi.org/10.11588/propylaeumdok.00004673.

      Skimmed for the specifics I was looking for with respect to Gertrud Bauer's zettelkasten.

    2. It is a digitizedcard index containing about 15,000 token attestations of 150 types of Greek prepositions, conjunctions andparticles in Coptic from the whole range of Coptic dialects and types of text, arranged on the basis ofa detailedanalysis of their semantic and syntactic properties. This admirable work was conducted by Gertrud Bauer towhom this article is dedicated, in the 1970s and 1980s under the auspices of Alexander Bbhlig at the University ofTubingen. With Gertrud Bauer’s kind permission to make use of her work, we scanned the originalslips and slotted them into a database replicating the hierarchical structure of the original compilation It is ourpleasure to provide the public with a new lexicographical tool which helps to cope with a particularly difficultand interesting kind of Greek loanwords in Coptic.

      This repeats chunks of prior notes from https://www.geschkult.fu-berlin.de/en/e/ddglc/bauer-db/index.html, but is a better published/referenceable verion of it than just the web page.

      Link to : - https://hypothes.is/a/nrqq3JXqEe2i5TOTRdgmQg - https://hypothes.is/a/uCcDTJXnEe2nZFtz8Aa_LQ

    3. Tami Gottschalk,

      As a complete aside I can't help but wonder if Tami Gottschalk is related to Louis R. Gottschalk, the historian who wrote Understanding history; a primer of historical method?

    4. The DDGLC data are not accessible online as of yet. A migration of the database and the data into aMySQL target system is underway and will allow us to offer an online user interface by the end of 2017 Whatwe can already offer now is a by-product of our work, the Gertrud Bauer Zettelkasten Online.6'

      61 Available online at http://research.uni-leipzig.de/ddglc/bauerindex.html. The Work on this parergon to the lexicographical labors of the DDGLC project was funded by the Gertrud-und Alexander Böhlig-Stiftung. The digitization of the original card index was conducted by temporary collaborators and volunteers in the DDGLC project: Jenny Böttinger, Claudia Gamma, Tami Gottschalk, Josephine Hensel, Katrin John, Mariana Jung, Christina Katsikadeli, and Elen Saif. The IT concept and programming were carried out by Katrin John and Maximilian Moller.

      Digitization of Gertrud Bauer's zettelkasten was underway in 2017 to put the data into a MySQL database with the intention of offering it as an online user interface sometime in 2017.

    1. PeterSmith.Org is my commonplace book, covering teaching, research, technology, and whatever else takes my fancy. This site is in a constant state of development and 'becoming'.

      Peter Smith calls his website his commonplace book.

  2. fieldnotesbrand.com fieldnotesbrand.com
    1. A lovely quote I ran into this morning, perhaps for a future 3 pack, potentially featuring Thoreau, Thoreau and writing, Thoreau and nature, the Concord writing group, etc., etc.:

      "Might not my Journal be called 'Field Notes?'" —Henry David Thoreau, March 21, 1853 via The Journal of Henry David Thoreau, 1837-1861. Edited by Damion Searls. Original edition. New York: NYRB Classics, 2009. https://www.amazon.com/Journal-Thoreau-1837-1861-Review-Classics/dp/159017321X/

      There's also another writerly tie-in here as when he returned to Concord, Thoreau worked in his family's pencil factory(!!), which he would continue to do alongside his writing and other work for most of his adult life. Replica Thoreau factory pencils anyone?!

      Given the fact that he was an inveterate journaler as well as someone who who kept multiple commonplace books, perhaps a tie-in to a larger journal or commonplace book format product? (I'm reminded that the famous printer, publisher and typeface designer John Bell published blank commonplace books along with instructions from John Locke on how to keep and index them. See an example: https://www.google.com/books/edition/Bell_s_Common_Place_Book/3XCFtwAACAAJ?hl=en )

      At a minimum I'm pretty sure we all want this Thoreau quote on a Field Notes brand t-shirt...

      Thanks for all the years of solid design and great paper!

      Warmest regards, Chris Aldrich

    1. Might not my Journal be called “Field Notes?”

      —Henry David Thoreau, March 21, 1853

    2. to heaven. I see that if my facts were sufficiently vital and significant,—perhaps transmuted more into the substance of the human mind,—Ishould need but one book of poetry to contain them all.

      I have a commonplace-book for facts and another for poetry, but I find it difficult always to preserve the vague distinction which I had in my mind, for the most interesting and beautiful facts are so much the more poetry and that is their success. They are translated from earth

      —Henry David Thoreau February 18, 1852

      Rather than have two commonplaces, one for facts and one for poetry, if one can more carefully and successfully translate one's words and thoughts, they they might all be kept in the commonplace book of poetry.

    3. The definitive scholarly edition of the Journal is being published insixteen volumes by Princeton University Press in their series TheWritings of Henry D. Thoreau. To date, seven volumes are in print,each costing around $100; the material not yet in book form isavailable online atwww.library.ucsb.edu/thoreau/writings_journals.html.
    4. he Journal of Henry David Thoreau, 14 vols., edited by BradfordTorrey and Francis H. Allen, was first published in 1906 and iscurrently in print in a two-volume edition from Dover Books,photoreduced but easily readable; it was also reprinted by PeregrineSmith Books in 1984 with volume introductions by Walter Harding andincluding a lost volume first published by Perry Miller asConsciousness in Concord in 1958. Any of these editions is highlyrecommended for the reader who wants 6,000 more great pageswhere this book came from.

      Unabridged versions of Thoreau's journals, though note editing of some.

    5. Finally, I should say that this abridgment does not claim to beobjective. I chose passages for inclusion not necessarily because oftheir importance to Thoreau’s biography, or to cultural or naturalhistory, but because I liked them: the book is shaped by my personalproclivities as much as by anything else—a preference for berryingover fishing, owls over muskrats, ice over sunsets, to name a few atrandom.

      Fascinating to think that Damion Searls edited this edition of Thoreau's journals almost as if they were his (Searls') own commonplace book of Thoreau's journals themselves.

      Very meta!

    6. Like any journal, Thoreau’s is repetitive, which suggests naturalplaces to shorten the text but these are precisely what need to be keptin order to preserve the feel of a journal, Thoreau’s in particular. Itrimmed many of Thoreau’s repetitions but kept them wheneverpossible, because they are important to Thoreau and because theyare beautiful. Sometimes he repeats himself because he is drafting,revising, constructing sentences solid enough to outlast the centuries.

      Henry David Thoreau repeated himself frequently in his journals. Damion Searls who edited an edition of his journals suggested that some of this repetition was for the beauty and pleasure of the act, but that in many examples his repetition was an act of drafting, revising, and constructing.


      Scott Scheper has recommended finding the place in one's zettelkasten where one wants to install a card before writing it out. I believe (check this) that he does this in part to prevent one from repeating themselves, but one could use the opportunity and the new context that brings them to an idea again to rewrite or rework and expand on their ideas while they're so inspired.


      Thoreau's repetition may have also served the idea of spaced repetition: reminding him of his thoughts as he also revised them. We'll need examples of this through his writing to support such a claim. As the editor of this volume indicates that he removed some of the repetition, it may be better to go back to original sources than to look for these examples here.

      (This last paragraph on repetition was inspired by attempting to type a tag for repetition and seeing "spaced repetition" pop up. This is an example in my own writing practice where the serendipity of a previously tagged word auto-populating/auto-completing in my interface helps to trigger new thoughts and ideas from a combinatorial creativity perspective.)

    7. Sometimes, Isuspect, he copied his own words because he liked to copy: no one’scommonplace books could run to a million words—those are just theones that survive, in addition to a two-million-word Journal, andenormous quantities of other writing—without a sheer love of sittingwith pen in hand, a printed book and a blank page both open before

      him.

    8. Jan. 22. To set down such choice experiences that my own writingsmay inspire me and at last I may make wholes of parts. Certainly it isa distinct profession to rescue from oblivion and to fix the sentimentsand thoughts which visit all men more or less generally, that thecontemplation of the unfinished picture may suggest its harmoniouscompletion. Associate reverently and as much as you can with yourloftiest thoughts. Each thought that is welcomed and recorded is anest egg, by the side of which more will be laid. Thoughts accidentallythrown together become a frame in which more may be developedand exhibited. Perhaps this is the main value of a habit of writing, ofkeeping a journal,—that so we remember our best hours and stimulateourselves. My thoughts are my company. They have a certainindividuality and separate existence, aye, personality. Having bychance recorded a few disconnected thoughts and then brought theminto juxtaposition, they suggest a whole new field in which it waspossible to labor and to think. Thought begat thought.

      !!!!

      Henry David Thoreau from 1852

    9. Thoreau, Henry David. The Journal: 1837-1861. Edited by Damion Searls. Original edition. New York: NYRB Classics, 2009.

    1. Equations and Formulas in Mathematics, Physics and Chemistry Using a Digital Zettelkasten .t3_10dbza7._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; } zk-structureHow do you handle relations between mathematical, physical or chemical formulas in a digital Zettelkasten? Since I would like to use a future-proof system, my files are written in markdown.Is it possible to write down those formulas on a tablet and save the pdfs inside the digital Zettelkasten (along with a new ID and a descriptive title) and then just reference on it from the markdown Zettel? Or should I create attachments for markdown Zettel that require some formulas or images providing the *same* ID to them?Or, do I completely overthinking this?

      reply to u/phil98f at https://www.reddit.com/r/Zettelkasten/comments/10dbza7/equations_and_formulas_in_mathematics_physics_and/

      Perhaps you've not gotten far enough in your studies to see the pattern yet, but most advanced mathematics texts (Hungerford's Algebra or Rudin's Real Analysis for example) and many physics texts are written as if they were pre-numbered zettelkasten. Generally every definition, theorem, corollary, proposition, and lemma in the text will be written out succinctly with its own unique number and arranged in some sort of branching order. Most of these texts you could generally cut up and paste onto cards and have something zettelkasten-like without any additional work.

      I generally follow this same pattern and usually separate proofs on cards behind their associated theorems (typically only for those I've written out myself). Individual equations can be numbered, but I rarely give an equation its own card and instead reference them by card number with a particular equation line in parenthesis when necessary. I can then cross reference definitions, theorems, etc. easily as I continue building things up. Over time you can eventually cross reference various branches of math, physics, chemistry, biology, etc. For example I've got a dozen different proofs and uses of Schwartz' inequality in six different branches of mathematics which goes toward showing how closely knit various disparate branches of math can be.

      In most cases I might also suggest against too heavy a focus on the equations, but on what they may say/mean, and what you can use it for. Alternately drawing diagrams or pictures of the relationships can be valuable. Understand it first then write it down. As an example you can look at Boyle's Law, Charles' law, Avogadro's Law and Gay-Lussac's law, but if you know and understand them properly then you should be able to write down and understand the more generic Ideal Gas Law, which shows how they're interlinked. Later in your studies you might also then be able to derive it from microscopic kinetic theory with statistical mechanics as well, then you'll be able to link up those concepts at that time.

    1. May 19, 2004 #1 Hello everyone here at the forum. I want to thank everyone here for all of the helpful and informative advice on GTD. I am a beginner in the field of GTD and wish to give back some of what I have received. What is posted below is not much of tips-and-tricks I found it very helpful in understanding GTD. The paragraphs posted below are from the book Lila, by Robert Pirsig. Some of you may have read the book and some may have not. It’s an outstanding read on philosophy. Robert Pirsig wrote his philosophy using what David Allen does, basically getting everything out of his head. I found Robert Pirsigs writing on it fascinating and it gave me a wider perspective in using GTD. I hope you all enjoy it, and by all means check out the book, Lila: An Inquiry Into Morals. Thanks everyone. arthur

      Arthur introduces the topic of Robert Pirsig and slips into the GTD conversation on 2004-05-19.

      Was this a precursor link to the Pile of Index Cards in 2006?

      Note that there doesn't seem to be any discussion of any of the methods with respect to direct knowledge management until the very end in which arthur returns almost four months later to describe a 4 x 6" card index with various topics he's using for filing away his knowledge on cards. He's essentially recreated the index card based commonplace book suggested by Robert Pirsig in Lila.

    1. Ut_opinor December 2020 Flag With respect, I think y'all have it backwards. The important word is not "Zettel", but "Kasten." That is the key to the system and the brilliant insight Luhmann was able to exploit in devising his system. First, as an American (and, more particularly, a Californian), I must object to the casual use of "slip" in talking about the Zettel. "Slip" and "slip-box" are British English; as you know, George Bernard Shaw remarked that America and England were separated by a common language. So, here. In American English, it is a piece of paper. We understand "slip of paper," of course, but it would not likely occur to an American to say it. At the most, we might say "a little (or small) piece of paper." That is not really the point. Looking at actual pictures of Luhmann's Zettelkasten shows that it is simply what used to be called a card catalogue; more broadly, a card file index. They used to be a prominent feature of libraries. They included what we now call metadata about publications. They also had call numbers (in America; shelf numbers elsewhere) that were used to get the book. Sometimes, the book was fetched by a library employee. Now, some call it the UID. Same idea, same purpose, same occasionally-odd result. And, if you got to go into the stacks where the books were shelved, the same serendipity could lead to interesting discoveries. Simply, Luhmann's flash of brilliance was to see that his own reading and thoughts constituted his academic library, and his work involved gleaning what he could from those sources. Since he created the sources, which were always his own thoughts based on his reading and thinking, he could use the results directly in drafting his writings, which is why he was so productive. The Zettelkasten is just his own, personal card catalogue, where he gathered his research material. The key to success was the reference system he devised, just like the Dewey decimal system used by American libraries, and whatever similar reference system is used by libraries elsewhere. The main thing is that each research item has a unique identifier that allows it to be located as desired. I say that Kasten is the important word, rather than Zettel, because it was the fact that the material--notes, files, cards, little pieces of paper, matchbook covers, whatever--was all together in one place and available for research and thinking that made the difference. Luhmann was not the first to write notes down compulsively, nor to keep them; he did figure out a system for finding them when he needed or could use them. Luhmann's success was that he saw clearly what was right in front of him, and he understood how to take advantage of it. (The essence of genius is to not look surprised when the lightning strikes.) In his system, there are three important steps: capture, corral, and ride. And if the horse wants to run away with you, let it. You never know when it might stumble across a gold mine in the desert. Yippie-ki-yay, Cowboys!

      https://forum.zettelkasten.de/discussion/comment/9357/#Comment_9357

      I just love this perspective! They've gotten so many parts "correct"!

      slip box vs zettelkasten vs card file index (or card catalog)

    1. Zettelkasten for studying art?

      Sometimes having examples of others' work can be helpful. In your case, perhaps perusing some zettelkasten work by previous users within the art/image space? In this respect some of the work by Aby Warburg may be interesting to you. I might suggest starting with his archive here: https://warburg.sas.ac.uk/archive/archive-collections/verknüpfungszwang-exhibition/mnemosyne-materials

    1. https://omnivore.app/<br /> Open source version of readwise

      Originally bookmarked from phone on Sun 2023-01-15 11:25 PM

      updated: 2023-01-17 with tag: "accounts"

    1. After browsing through a variety of the cards in Gertrud Bauer's Zettelkasten Online it becomes obvious that the collection was created specifically as a paper-based database for search, retrieval, and research. The examples and data within it are much more narrowly circumscribed for a specific use than those of other researchers like Niklas Luhmann whose collection spanned a much broader variety of topics and areas of knowledge.

      This particular use case makes the database nature of zettelkasten more apparent than some others, particularly in modern (post-2013 zettelkasten of a more personal nature).

      I'm reminded here of the use case(s) described by Beatrice Webb in My Apprenticeship for scientific note taking, by which she more broadly meant database creation and use.

    2. https://userpage.fu-berlin.de/johnkatrin/bauer1/index.html

      The digitized and online version of Gertrud Bauer's zettelkasten.

      Search fields: - simple search - ID - Lemma - card type - Dialect - Use

    1. In summer 2010, Professor Peter Nagel of Bonn forwarded seven cardboard boxes full of lexicographical slips to the DDGLC office, which had been handed over to him in the early '90s by the late Professor Alexander Böhlig.

      In the 1990s Professor Alexander Böhlig of the University of Tuebingen gave Gertrud Bauer's zettelkasten to Professor Peter Nagel of Bonn. He in turn forwardd the seven cardboard boxes of slips to the Database and Dictionary of Greek Loanwords in Coptic (DDGLC) office for their use.

    2. The development of the Gertrud Bauer Zettelkasten Online was funded 2010 – 2015 by Deutsche Forschungsgemeinschaft and Gertrud-und-Alexander-Böhlig-Stiftung.
    3. Thanks to funding from the Gertrud-und-AlexanderBöhlig Stiftung, it was possible to inspect the content of the boxes, and to re-establish the original order of the lexicographical slips and their internal hierarchical structure.

      What was the nature of the hierarchical structure of Gertrud Bauer's zettelkasten?

      Some of the structure may be understandable by the nature of the digital database.

    4. The original slips have been scanned and slotted into a database replicating the hierarchical structure of the original compilation. It is our pleasure to provide a new lexicographical tool to our colleagues in Coptology, Classical Studies, and Linguistics, and other interested parties.

      The Database and Dictionary of Greek Loanwords in Coptic (DDGLC) has scanned and placed the original slips from Gertrud Bauer's zettelkasten into a database for scholarly use. The database allows the replication of the hierarchical structure of Bauer's original compilation.

    5. The huge collection of lexicographical slips underlying this publication was produced in the '70s and '80s for Prof. Alexander Böhlig's loanword project at the University of Tuebingen.

      Gertrud Bauer produced her zettelkasten as part of a loanword project overseen by professor Alexander Böhlig at the University of Tuebingen.

    6. Her work on borrowed function words was so far manifest in her Konkordanz der nichtflektierten griechischen Wörter im bohairischen Neuen Testament, Göttinger Orientforschungen VI/6, Wiesbaden: Harrassowitz 1975, the tip of the iceberg as we know now.

      Gertrud Bauer used her zettelkasten on Coptic and Greek to write Konkordanz der nichtflektierten griechischen Wörter im bohairischen Neuen Testament, Göttinger Orientforschungen VI/6, Wiesbaden: Harrassowitz 1975, a work on borrowed function words.

    7. these slips constitute a thorough lexicographical compilation of about 15.000 attestations (tokens) of almost 150 types of Greek prepositions, conjunctions and particles in Coptic, from virtually all Coptic dialects and types of texts, arranged on the basis of a detailed analysis of their semantic and syntactic properties. It is the work of Dr. Gertrud Bauer from Tuebingen.

      Gertrud Bauer maintained a zettelkasten in the 1970s and 1980s in which she compiled "about 15,000 attestations (tokens) of almost 150 types of reek prepositions, conjunctions and particles in Coptic, from virtually all Coptic dialects and types of texts, arranged on the basis of a detailed analysis of their semantic and syntactic properties."

    1. Database and Dictionary of Greek Loanwords in Coptic (DDGLC) https://www.geschkult.fu-berlin.de/en/e/ddglc/index.html

    2. What is Coptic?Coptic is the name of the last phase (ca. 300 CE - 1300 CE) of the longest-attested human language yet available to linguistic study, the Ancient Egyptian lan­guage. Closely connected to the Christian population of Egypt, Coptic is one of the most important languages of ancient Christian literature, alongside Greek, Latin and Syriac. A great deal of Biblical and early Christian literature was translated into Coptic for Egyptian consumption, while an autochthnous Coptic Christian literature flourished for centuries.
    1. Withtheotherpiece ofpracticaladviceinthearticleinthe Lancet,namely,that studentsshould securewellboundsubstantialnote-books,wethoroughly concur.Theyshouldbewellbound andsubstantialinorder tobeavailableforreferencein futureyears

      Interesting advice...

      Were notebooks of the time generally poorly bound and prone to falling apart? The focus on longevity of notes is interesting here...

    2. Tobeuseful,thenotestakenatmedicallecturesshouldbeasummaryonly;noattempt shouldbemadetotakeaverbatimreport

      Verbatim notes are not the goal.

      The idea of note taking as a means of sensemaking and understanding is underlined in an 1892 article in a shorthand magazine whose general purpose was to encourage shorthand and increasing one's writing speed, often to create verbatim records:

      To be useful, the notes taken at medical lectures should be a summary only; no attempt should be made to take a verbatim report.

    3. This independent confirmation ofthe testimonythat Dr Gowers has personally borne to the helpfulness ofPhonography in his professional career, is peculiarlyvaluable, because there are still some able men in themedical world who discourage the practice of note- takingby students . Professor Struthers, for instance, is reportedto have said before the General Medical Council that" the student takes his notes, puts his book in his pocket,and walks out, knowing no more about the subject than amere reporter would do."

      There's an interesting parallel between this example and that of the character of Socrates in Plato with respect to writing and memory.

      Some take notes to increase understanding, while others might suggest that note taking decreases understanding. The answer to remedying the discrepancy is in using the proper process.

    4. He points out that the power of takingnotes efficiently does not come by nature, but that,it is an art that improves with cultivation,
    5. NOTE-TAKING IN MEDICAL STUDYAND PRACTICE

      “Note-Taking in Medical Study and Practice.” The Phonetic Journal, September 24, 1892, in The Phonetic Journal for the Year of 1892, Volume 51, 609–10.

    1. Index card carrying case

      Try Kaitiaki or Rite in the Rain. If you search for "index card wallet" you'll likely find a variety of others, including some custom made versions on sites like Etsy. 3 x 5" are relatively common, but 4 x 6" are much harder to come by.

    1. reply to u/IamOkei https://www.reddit.com/r/antinet/comments/10bjqjq/how_do_you_generate_unique_notes_i_feel_weird_to/

      You may find value in re-framing your active reading and note taking/annotating as "having a conversation with the text". Adler's essay How to Mark a Book is a good short introduction. If you try this for a while and still have trouble, watch the movie Finding Forrester and try again. If you're still having trouble after this, read through Adler and Van Doren's How to Read a Book: The Classic Guide to Intelligent Reading with a pen(cil) in hand and then try a third time.

    1. The most famous "active" reader of great books I know isPresident Hutchins, of the University of Chicago. He also has the hardest schedule ofbusiness activities of any man I know. He invariably reads with a pencil, and sometimes,when he picks up a book and pencil in the evening, he finds himself, instead of makingintelligent notes, drawing what he calls 'caviar factories' on the margins. When thathappens, he puts the book down. He knows he's too tired to read, and he's just wastingtime.

      "caviar factories" brings to mind the OCD doodling of lots of small compact circles, which is what I suspect Hutchins was occupying himself with...