- Jul 2021
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psyarxiv.com psyarxiv.com
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Mattavelli, S., Corneille, O., & Unkelbach, C. (2021). Truth by Repetition … without repetition: Testing the effect of instructed repetition on truth judgments. PsyArXiv. https://doi.org/10.31234/osf.io/ux3fc
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- Mar 2021
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craigmod.com craigmod.com
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All authors should have a Margin Clause in their contracts.
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en.wikipedia.org en.wikipedia.org
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Two of the predominant types of relationships in knowledge-representation systems are predication and the universally quantified conditional.
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en.wikipedia.org en.wikipedia.org
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psyarxiv.com psyarxiv.com
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Pinilla, A., Garcia, J., Raffe, W., Voigt-Antons, J.-N., & Möller, S. (2021). Visual representation of emotions in Virtual Reality. PsyArXiv. https://doi.org/10.31234/osf.io/9jguh
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- Feb 2021
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threadreaderapp.com threadreaderapp.com
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github.com github.com
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Make your functions return something meaningful, typed, and safe!
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trailblazer.to trailblazer.to
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Using a terminus to indicate a certain outcome - in turn - allows for much stronger interfaces across nested activities and less guessing! For example, in the new endpoint gem, the not_found terminus is then wired to a special “404 track” that handles the case of “model not found”. The beautiful thing here is: there is no guessing by inspecting ctx[:model] or the like - the not_found end has only one meaning!
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A major improvement here is the ability to maintain more than two explicit termini. In 2.0, you had the success and the failure termini (or “ends” as we used to call them). Now, additional ends such as not_found can be leveraged to communicate a non-binary outcome of your activity or operation.
Tags
- non-binary
- Trailblazer
- unambiguous
- programming: return values / result objects that communicate a more precise/complete representation of the outcome
- strong (extreme/great/high/intense degree/level/concentration/amount/quality of)
- advantages/merits/pros
- state charts
- interfaces (programming)
- improvement
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psyarxiv.com psyarxiv.com
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Rateau, P., Tavani, J. L., & Delouvée, S. (2021). Social representations of the Coronavirus and causal perception of its origin. The role of reasons for fear. PsyArXiv. https://doi.org/10.31234/osf.io/2dawr
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psyarxiv.com psyarxiv.com
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Spadaro, G., Tiddi, I., Columbus, S., Jin, S., Teije, A. t., & Balliet, D. (2020, October 28). The Cooperation Databank. https://doi.org/10.31234/osf.io/rveh3
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- Jan 2021
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www.apa.org www.apa.org
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Weingarten. E., Chen. Q., McAdams., Yi. J., (2016). From Primed Concepts to Action: A Meta-Analysis of the BehavioralEffects of Incidentally Presented Words. Psychological Bulletin 2016 (142) pp 472-497.
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- Nov 2020
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acorwin.com acorwin.com
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The answer should be: you write a language that compiles to Go’s IR.
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One important other option is using another programming language as your IR! If you can compile (or perhaps more accurately transpile) your language into C, then you can leverage gcc (or clang, etc) into compiling that all the way down into machine code.
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“Diversity of Thought” without Diverse Representation is Status Quo
[[diversity of thought]] needs [[diverse representation]] - diversity of thought should be an outcome, by not the goal.
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- Oct 2020
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wendynorris.com wendynorris.com
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by @wendynorris
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wendynorris.com wendynorris.com
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www.newyorker.com www.newyorker.com
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In 2018, according to the Pew Research Center, ninety-seven per cent of all tweets posted by American adults about national politics were posted by ten per cent of tweeters. A disproportionate number of the people in Twitter’s town hall are the sorts of people who were eligible to vote in 1820, before the first, Jackson-era expansion of the electorate: the wealthy, the educated, and the hyperpartisan. Twitter isn’t the future of American democracy; it’s the past.
Wow! This is a damning statement. It certainly makes me rethink staying on the platform.
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www.core-econ.org www.core-econ.org
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James Bronterre O’Brien, told the people:‘Knaves will tell you that it is because you have no property, you are unrepresented. I tell you on the contrary, it is because you are unrepresented that you have no property …’16
great quote
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- Sep 2020
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www.tinykat.cafe www.tinykat.cafe
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Access and representation in tech isn't a pipeline or qualification problem. It's a white supremacy problem.
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- Aug 2020
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journals.plos.org journals.plos.org
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Aleta, A., Arruda, G. F. de, & Moreno, Y. (2020). Data-driven contact structures: From homogeneous mixing to multilayer networks. PLOS Computational Biology, 16(7), e1008035. https://doi.org/10.1371/journal.pcbi.1008035
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- Jul 2020
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Starominski-Uehara, M. (2020). Mass Media Exposing Representations of Reality Through Critical Inquiry [Preprint]. SocArXiv. https://doi.org/10.31235/osf.io/vz9cu
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osf.io osf.io
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Rosati, G., Domenech, L., Chazarreta, A., & Maguire, T. (2020). Capturing and analyzing social representations. A first application of Natural Language Processing techniques to reader’s comments in COVID-19 news. Argentina, 2020 [Preprint]. SocArXiv. https://doi.org/10.31235/osf.io/3pcdu
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psyarxiv.com psyarxiv.com
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Matamala-Gomez, M., Maselli, A., Malighetti, C., Realdon, O., Mantovani, F., & Riva, G. (2020). Body illusions for mental health: A systematic review [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/mk69x
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- Jun 2020
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Ortiz, E., García-Pérez, G., & Serrano, M. Á. (2020). Geometric detection of hierarchical backbones in real networks. ArXiv:2006.03207 [Physics]. http://arxiv.org/abs/2006.03207
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Torres, L., Blevins, A. S., Bassett, D. S., & Eliassi-Rad, T. (2020). The why, how, and when of representations for complex systems. ArXiv:2006.02870 [Cs, q-Bio]. http://arxiv.org/abs/2006.02870
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- Dec 2019
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nlpoverview.com nlpoverview.com
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This led to the motivation of learning distributed representations of words existing in low-dimensional space (Bengio et al., 2003).
Sobre maldição da dimensionalidade. Agora, o que seria representações distribuídas das palavras em espaços de menor dimensão? Isso me lembra de PCA e afins.
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- Apr 2019
- Mar 2019
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udlguidelines.cast.org udlguidelines.cast.org
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UDL guidelines. As I post this, I do not know whether this website will be included in our future course readings or not. This website practices what it preaches and provides the same content in multiple forms. The viewer can select/choose the manner in which items are displayed. This has essential information, such as the need to provide "multiple means" of engagement, representation, action, and expression when teaching. Rating 5/5
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- Feb 2019
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netnarr.arganee.world netnarr.arganee.world
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Defining social role as the enactment of rights and duties attached to a given status, 'We can say that a social role will involve one or more parts and that each of these different parts may be presented by the performer on a series of occasions to the same kinds of audience or to an audience of the same persons
So there is not one performance of self; there are many performances of self, playing out in tandem with others.
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I shall be concerned only with the participant’s dramaturgical problems of presenting the activity before others.
Only concerned with the presentation of self and not with self itself as we may define it internally. Goffman's definition of self relies upon the reception of another interactant.
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e may also note that an intense interest in these disruptions comes to play a signifi cant role in the social life of the group
Are we then more defined by what bends or breaks our barriers than the barriers themselves?
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The individual’s initial projection commits him to what he is proposing to be and requires him to drop all p re te n c e s of being other things
You must follow-through, it seems or else the whole charade falls through.
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In Ichheiser’s term s1, the indi vidual will have to act so that he intentionally or unintention ally expresses himself, and the others will in turn have to be impressed in some way by him
Self, then, lies not only in one individual; an interaction seems to be required an and impression made in order for a conception of self to exist. At least, according to Goffman.
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nymag.com nymag.com
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Years of metrics-driven growth, lucrative manipulative systems, and unregulated platform marketplaces, have created an environment where it makes more sense to be fake online — to be disingenuous and cynical, to lie and cheat, to misrepresent and distort — than it does to be real.
I'm not sure I wholly agree with his statement but I do believe it is important to consider. To me, I believe different environments enhance aspects of ourselves already present. I don't believe these sites are fully responsible for our own actions. That said, I agree, in some ways, that we are being incredibly manipulated into being the worst versions of ourselves in online spaces. It's more profitable to bring out the worst in us than the best--at least, that's what Big Business seems to believe. I find it hard to believe, though, that we can be all that much more fake online than in-person--if you really think about it. We are always modulating ourselves and our reactions to accommodate those around us. We are constantly being told not to be ourselves through social, academic, professional, etc. conditioning. Does anybody really know who they are? Do you? I just don't think it's apt or fair to say that we are being anymore fake online when there's no proof we were ever being real before.
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static1.squarespace.com static1.squarespace.com
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he names of simple ideas tlie least doubtful. c8. Fr
So, Locke is trying to establish somewhat of a hierarchy of language based in clarity. Names of simple substances are closest to the Truth of the substance. "Philosophical" words are furthest from Truth because what the concepts/things they represent are most difficult to nail down. I wonder, then, if we can translate this to exploring the human--do we have a hierarchy of understanding? Or a hierarchy of Truest representation?
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static1.squarespace.com static1.squarespace.com
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Locke argues that all ideas arc mental combinations of sense perceptions and 1hat words refer not directly to things but to menial phenomena, the ideas we retain and build from sense impressions.
Like Locke, Karen Barad is pushing against the idea of words as representational of things, with her performative model?
"A performative understanding of discursive practices challenges the representationalist belief in the power of words to represent preexisting things" (Barad 802).
In what ways does performance differ from "mental phenomena"? Mental = internal only where performance = internal and external?
Side note: every time someone says phenomena, I hear this https://www.youtube.com/watch?v=9ytei6bu7kQ
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- Jan 2019
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static1.squarespace.com static1.squarespace.com
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epresentations and entities to be represented.
Cf. Muckelbauer's Future of Invention, where the Model is an entity to be represented and representations are Copies or Simulacra.
Muckelbauer points out that a Copy, while true (or truer) to the Model to a certain extent, does less than a Simulacrum, which is just 'off' enough from the Model to have a distinct existence, to function in a different way. When Barad (a few lines below) questions whether these representations function accurately, she's questioning the purpose of the Copy, where its only role is to emulate the original. To me, it seems that an inaccurate representation might prove more interesting, to take on life of its own, separate from the Model.
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likeness
Likeness: The external form or outward appearance of something; esp. a shape, form, or appearance which resembles that of a particular thing; a guise, a semblance.
http://www.oed.com.ezp.slu.edu/view/Entry/108318?redirectedFrom=likeness#eid
...as opposed to...
Real: Having an objective existence; actually existing physically as a thing, substantial; not imaginary.
http://www.oed.com.ezp.slu.edu/view/Entry/158926?rskey=pC6mXz&result=3&isAdvanced=false#eid
Interesting that "objective existence" requires separation, removal from others, where likeness requires a subject to be modeled after.
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For ex-ample, does scientific knowledge accurately represent an independentlyexisting reality? Does language accurately represent its referent? Does agiven political representative, legal counsel, or piece of legislation accu-rately represent the interests of the people allegedly represented?
I love the triple-slam here. Science, language, the law (specifically representative democracy, in this case): all of these rely on representations to communicate, therefore all are suspect.
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static1.squarespace.com static1.squarespace.com
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For ex-ample, does scientific knowledge accurately represent an independentlyexisting reality? Does language accurately represent its referent? Does agiven political representative, legal counsel, or piece of legislation accu-rately represent the interests of the people allegedly represented?
I love the triple-slam here. Science, language, the law (specifically representative democracy, in this case): all of these rely on representations to communicate, therefore all are suspect.
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epresentations and entities to be represented
Cf. Muckelbauer's Future of Invention, where the Model is an entity to be represented and representations are Copies or Simulacra.
Muckelbauer points out that a Copy, while true (or truer) to the Model to a certain extent, does less than a Simulacrum, which is just 'off' enough from the Model to have a distinct existence, to function in a different way. When Barad (a few lines below) questions whether these representations function accurately, she's questioning the purpose of the Copy, where its only role is to emulate the original. To me, it seems that an inaccurate representation might prove more interesting, to take on life of its own, separate from the Model.
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static1.squarespace.com static1.squarespace.com
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epresentational.
Maybe not in complex patterns or language, but would the fact that they were using colors at all make it representational on some level?
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They either represent someaspect of the shaman’s vision or are enculturated versions of that vision
Similarly stated on pg. 11 how images are just a representation of our conception: "Thus, with the cave art, a drawing of a bison is understood to be a representation of the artist’s conception of a bison."
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- Dec 2018
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www.cultureandanimals.org www.cultureandanimals.org
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Culture & Animals Foundation
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- Nov 2018
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www.nytimes.com www.nytimes.com
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For tech firms, he argued in one interview, a goal should be to “have positive content pushed out about your company and negative content that’s being pushed out about your competitor.”
Reminds me a bit of an old adage within CAA, but this one is far more toxic than the positive version that CAA used. Theirs amounted to occupying executives with CAA client meetings and material so they just didn't have time to handle other talent.
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- Aug 2018
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www.parcoursnumeriques-pum.ca www.parcoursnumeriques-pum.ca
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Car le fait numérique aura à tout le moins fait émerger un nouveau rapport à l’image : sceptiques même à l’égard de la posture du sceptique — celle que favorisent notamment les discours complotistes qui pullulent à l’ère de la postvérité — les artistes et les écrivains explorent les potentialités d’un fait photographique qui ne peut avoir, par nature, de statut ontologique pur. Travaillant l’objectivité comme un effet rhétorique, ils déploient des mécanismes de détournement dont la valeur heuristique est essentielle : mythomanie n’est pas mensonge. Certes, la notion de vérité est en crise (bien plus que l’image), mais toute exigence heuristique n’a pas disparu, bien au contraire : si « réel » il y a, c’est bien celui que l’on a construit par nos récits et nos images. C’est ainsi que l’on se détourne d’un régime de la représentation pour s’orienter vers un régime métaréflexif dans lequel il s’agit de faire sens avec nos différents référents culturels — qu’ils soient photographiques, littéraires ou picturaux.
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wendynorris.com wendynorris.com
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Recognizing the mediating role of the digital work environment in enabling users to meaningfully collaborate is a critical step to ensuring the success of these systems.
"Activities are collaborative"
Activity representations are also crucial here, as is the "mediating role of the digital work environment" for collaboration.
Flag this to connect to the Goffman reading (Presentation of Self in Everyday Life) and crowdsourcing/collective intelligence readings.
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- Jul 2018
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wendynorris.com wendynorris.com
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ast. Moving from a quantitative time to a qualitative one, the Printer Clock tells time through the activities of others and the variety of pictures reveals the multiplicity of rhythms within that
Qualitative time as a way to express a new present in some one else's past.
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- May 2018
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hypothes.is hypothes.is
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hi there check this link on SAS training and tutorial with the detailed explanation on the Base Training of that along with real time Examples and Projects practices
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hi there check out the SAS Basics Training and Tutorial with better Explanation on the Analytical tools and data workflow in the databases https://www.youtube.com/watch?v=wNQLAUaaMHE
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- Nov 2017
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wrapping.marthaburtis.net wrapping.marthaburtis.net
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representation of race and gender in our culture
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having students do a basic Google image search for terms like “doctor” “teacher” “baby”
It may sound obvious but it actually works. Just did it with each of these three words (on DuckDuckGo) and the results, though unsurprising, bring home the point. Tried switching on the Canadian filter, to check if their might be a difference, and it mostly reorders the results, for some reason. Also tried “student” and “musician” which provide an interesting contrast. Doing this exercise in class, would probably start by asking learners to write down what they expect to get. (Might even do it in my applied anthro class, tomorrow.)
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- Oct 2017
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Local file Local file
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TarletonGillespiearguesthattensionsbetweenusersandthedesignersoftheTwitteralgorithmarepartoflargerstakesinthe‘politicsofrepresentation.’Itisatensionunderscoredbyaconflictbetweenpeople’swilltoknowandbevisibletoothersandTwitter’simperativetodrawnewusersintonewconversations.Butsignificantly,Gillespienotesthatsuchalgorithmsnotonlyarebasedonassumptionsabouttheimageofapublictheyseektorepresentbutalsohelpconstructpublicsinthatimage.Thesamecouldbesaidofotherplatforms
En el caso de los Data Selfies, lo que queremos hacer es presentar otra idea sobre nosotros mismos, nuestros gobernantes e instituciones públicas (principalmente). Particularmente por la sensación de no ser representados apropiadamente por la línea de tiempo de Twitter.
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- Jan 2017
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albertorio.com albertorio.com
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Thisistheideathateachinputtoasystemshouldberepresentedbymanyfeatures,andeachfeatureshouldbeinvolvedintherepresentationofmanypossibleinputs.
Sounds confusing, but think about the previous example of the picture with the woman and the different layers.
Think of the input as the picture, and it being represented by may features, like edges, shades, shape, etc.
Then those generalized concepts or features, being reused across different aspects of the photo, say for different parts where edges exist, or shapes. A very loose comparison is a reusable class that occurs throughout the program .
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- Sep 2016
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robotics.stanford.edu robotics.stanford.edu
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Hm… The person in the chair doesn’t look at all like Yuval Harari. Wonder if one of the potential suitors (“Paul” and “John”) have any similarity with Itzik.
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- Aug 2016
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www.sens-public.org www.sens-public.org
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le paradigme de la représentation, il devient impossible de distinguer le réel de l'irréel, la vérité de la fiction. La définition logique de la vérité (Tarsky) est basée sur l'idée selon laquelle il existe une correspondance entre le signifiant et le signifié.
paradigme performatif : plus de distinction entre réel et irréel, entre vérité et fiction.
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- Jul 2016
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www.sens-public.org www.sens-public.org
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Le paradigme représentationnel oppose réel et discours
performatif VS représentationnel
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- Jan 2016
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cacm.acm.org cacm.acm.org
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If I am committed to an intention that is not anchored in time, what exactly am I committing to, and how does it actually drive action?
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- Sep 2015
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www.w3.org www.w3.org
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we must either distinguish or be hopelessly fuzzy. And is this bad, is it an inhibition to have to work our way though documents before we can talk about whatever we desire? I would argue not, because it is very important not to lose track of the reasons for our taking and processing any piece of information. The process of publishing and reading is a real social process between social entities, not mechanical agents. To be socially responsible, to be able to handle trust, and so on, we must be aware of these operations. The difference between a car and what some web page says about it is crucial - not only when you are buying a car. Some have opined that the abstraction of the document is nonsense, and all that exists, when a web page describes a car, is the car and various representations of it, the HTML, PNG and GIF bit streams. This is however very weak in my opinion. The various representations have much more in common than simply the car. And the relationship to the car can be many and varied: home page, picture, catalog entry, invoice, remote control panel, weblog, and so on. The document itself is an important part of society - to dismiss its existence is to prevent us being aware of human and aspects of information without which we are impoverished. By contrast, the difference between different representations of the document (GIF or PNG image for example) is very small, and the relationship between versions of a document which changes through time a very strong one.
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- Feb 2014
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www.dougengelbart.org www.dougengelbart.org
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The other important part of our "language" is the way in which concepts are represented--the symbols and symbol structures. Words structured into phrases, sentences, paragraphs, monographs--charts, lists, diagrams, tables, etc. A given structure of concepts can be represented by any of an infinite number of different symbol structures, some of which would be much better than others for enabling the human perceptual and cognitive apparatus to search out and comprehend the conceptual matter of significance and/or interest to the human. For instance, a concept structure involving many numerical data would generally be much better represented with Arabic rather than Roman numerals and quite likely a graphic structure would be better than a tabular structure.
Unfortunately as an industry we're stuck here.
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- Nov 2013
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caseyboyle.net caseyboyle.net
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aesthetic relation:
Reality as defined by aesthetics. That's fun.
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copy
Implies that the sound is, somehow, directly related to the perception of something?
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williepeacock.com williepeacock.com
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your use of the Website will not infringe or misappropriate the intellectual property rights of any third party
Once again, Automattic is asking for your assurances that any content you post on your WordPress site either belongs to you or was posted with the permission of the owner.
See the “Indemnification," "Copyright Infringement," and “Termination” sections to learn about what could happen if you violate this part of the agreement.
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