Your file structure might look something like this:

he made this three-dimensional, so this is the maṇḍala.

hash digest returns an alphanumeric message which is the digest. that is incorrect, this alphanumeric message is a representation of the digest. The digest itself is a string of bits with a fixed length

Quotas can increase women's representation even without social and economic prerequisites. The adoption of quotas highlights the role of political elites in recruitment practices and the production and mitigation of inequalities in representation

This analysis will result in the form of a new knowledge-based multilingual terminological resource which is designed in order to meet the FAIR principles for Open Science and will serve, in the future, as a prototype for the development of a new software for the simplified rewriting of international legal texts relating to human rights.

Whose values do we put through the A.G.I.? Who decides what it will do and not do? These will be some of the highest-stakes decisions that we’ve had to make collectively as a society.’’

Weyl’s insight that quantization of a classical system crucially involves un-derstanding the Lie groups that act on the classical phase space and the uni-tary representations of these groups

The requirement, in ordinal representations of number, that the ‘special’ symbol at the ordinal position of the value being represented must be distinct from all other symbols in a sequence clearly invites a meaning to be associated with the special symbol. With such, there was no longer the need for a purely oral explanation of the system, as all of its components were self-contained to the point of being readable many thousands of years later.

11/30 Youth Collaborative

you can think about the invention of powerful representations and the invention of powerful media to host powerful 00:11:27 representations as being one of the big drivers of last 2,000 years of the intellectual progress of humanity because each representation allows us to think thoughts that we couldn't think before we kind of 00:11:39 continuously expand our think about territory so you can think of this as tied to you know the grand meta-narrative of the scent of humanity moving away from myth and superstition 00:11:51 and ignorance and towards a deeper understanding of ourselves in the world around us I bring this up explicitly because I think it's good for people to acknowledge the motivation for their 00:12:02 work and this is this story of the intellectual progress of humanity is something that I find very motivating inspiring and is something that I feel like I want to contribute to but I think 00:12:16 that if this if you take this as your motivation you kind of have to be honest with yourself that that there definitely has been ascent we have improved in many 00:12:27 ways but there are also other ways in which our history has not been ascent so we invent technology we media technology 00:12:39 to kind of help us make this this climb but every technology is a double-edged sword every technology enables us has a potential de navels in certain ways while debilitating us in other ways and 00:12:51 that's especially true for representations because the way the reputations work is they draw on certain capabilities that we have so if we go all in in a particular medium like we 00:13:03 did with print so the capabilities that are not well supported in that medium they get neglected in they atrophy and we atrophy I wish I knew who drew the picture 00:13:20 because it's it's a wonderful depiction of what I'm trying to express here and even a little misleading because the person the last stage they're kind of hunched over is tiny rectangle we reach 00:13:31 that stage accomplish that stage with the printing press and cheap paper book based knowledge the invention of paper-based bureaucracy paper-based 00:13:44 working we invented this lifestyle this way of working where to do knowledge work meant to sit at a desk and stare at your little tiny rectangle make a little motions of your hand you know started 00:13:56 out as sitting at a desk staring at papers or books and making little motions with a pen and now it's sitting at a desk staring at a computer screen making a little motions with your on a keyboard but it's basically the same 00:14:08 thing we've this is what it means to do knowledge work nowadays this is what it means to be a thinker it means to be sitting and working with symbols on a little tiny rectangle to the extent that 00:14:20 again it almost seems inseparable you can't separate the representation for what it actually is and and this is basically just an accident of history this is just the way that our media 00:14:32 technology happen to evolve and then we kind of designed a way of knowledge work for that media that we happen to have and I think so I'm going to make the claim that this style of knowledge work 00:14:47 this lifestyle is inhumane

And what of those who voted for their opponent? Are they now the enemy? Should they be ignored? Or worse, should they be vilified and punished for voting their conscience?

share and work on models collaboratively.

inference to increase the coverage of Wikidata data considerably

new form of knowledge asset

The Algebra Project was born.At its core, the project is a five-step philosophy of teaching that can be applied to any concept: Physical experience. Pictorial representation. People talk (explain it in your own words). Feature talk (put it into proper English). Symbolic representation.

“By the way,” she wrote, “in the new code of laws which I suppose it will be necessary for you to make, I desire you would remember the ladies, and be more generous and favorable to them than your ancestors. Do not put such unlimited power into the hands of the husbands. Remember all men would be tyrants if they could.” She went on, “If particular care and attention is not paid to the ladies, we are determined to foment a rebellion, and will not hold ourselves bound by any laws in which we have no voice or representation.”

Cheops

Before the use of computers, scientific knowledge was mainly recorded on paper, using three forms of notation: written language, images, and tables. Written text combines plain language, domain-specific vocabulary, and shorthand notation such as mathematical formulas. Images include both drawings and observations captured in photographs, radiographs, etc. Tables represent datasets, which are most often numerical.

it is telling that the top two picks are the fairest skinned

One of the most heartbreaking realizations of the mayoral campaign was learning why she didn’t run until she took office. As a daughter of Roxbury, she didn’t believe it was possible

Creating a community network ontology is therefore about much more than just knowledge representation. It also requires us to think about how this conceptual knowledge model affects real-world knowledge creation and application processes, in our case concerning participatory community network mapping. Its participatory nature means that we need to think hard about how to explicitly involve the community in the construction, evolution, and use of the ontology.

All authors should have a Margin Clause in their contracts.

Two of the predominant types of relationships in knowledge-representation systems are predication and the universally quantified conditional.

Make your functions return something meaningful, typed, and safe!

Using a terminus to indicate a certain outcome - in turn - allows for much stronger interfaces across nested activities and less guessing! For example, in the new endpoint gem, the not_found terminus is then wired to a special “404 track” that handles the case of “model not found”. The beautiful thing here is: there is no guessing by inspecting ctx[:model] or the like - the not_found end has only one meaning!

A major improvement here is the ability to maintain more than two explicit termini. In 2.0, you had the success and the failure termini (or “ends” as we used to call them). Now, additional ends such as not_found can be leveraged to communicate a non-binary outcome of your activity or operation.

The answer should be: you write a language that compiles to Go’s IR.

One important other option is using another programming language as your IR! If you can compile (or perhaps more accurately transpile) your language into C, then you can leverage gcc (or clang, etc) into compiling that all the way down into machine code.

“Diversity of Thought” without Diverse Representation is Status Quo

In 2018, according to the Pew Research Center, ninety-seven per cent of all tweets posted by American adults about national politics were posted by ten per cent of tweeters. A disproportionate number of the people in Twitter’s town hall are the sorts of people who were eligible to vote in 1820, before the first, Jackson-era expansion of the electorate: the wealthy, the educated, and the hyperpartisan. Twitter isn’t the future of American democracy; it’s the past.

James Bronterre O’Brien, told the people:‘Knaves will tell you that it is because you have no property, you are unrepresented. I tell you on the contrary, it is because you are unrepresented that you have no property …’16

Access and representation in tech isn't a pipeline or qualification problem. It's a white supremacy problem.

This led to the motivation of learning distributed representations of words existing in low-dimensional space (Bengio et al., 2003).

Defining social role as the enactment of rights and duties attached to a given status, 'We can say that a social role will involve one or more parts and that each of these different parts may be presented by the performer on a series of occasions to the same kinds of audience or to an audience of the same persons

I shall be concerned only with the participant’s dramaturgical problems of presenting the activity before others.

e may also note that an intense interest in these disruptions comes to play a signifi cant role in the social life of the group

The individual’s initial projection commits him to what he is proposing to be and requires him to drop all p re te n c e s of being other things

In Ichheiser’s term s1, the indi vidual will have to act so that he intentionally or unintention ally expresses himself, and the others will in turn have to be impressed in some way by him

Years of metrics-driven growth, lucrative manipulative systems, and unregulated platform marketplaces, have created an environment where it makes more sense to be fake online — to be disingenuous and cynical, to lie and cheat, to misrepresent and distort — than it does to be real.

he names of simple ideas tlie least doubtful. c8. Fr

Locke argues that all ideas arc mental combinations of sense perceptions and 1hat words refer not directly to things but to menial phenomena, the ideas we retain and build from sense impressions.

epresentations and entities to be represented.

likeness

For ex-ample, does scientific knowledge accurately represent an independentlyexisting reality? Does language accurately represent its referent? Does agiven political representative, legal counsel, or piece of legislation accu-rately represent the interests of the people allegedly represented?

For ex-ample, does scientific knowledge accurately represent an independentlyexisting reality? Does language accurately represent its referent? Does agiven political representative, legal counsel, or piece of legislation accu-rately represent the interests of the people allegedly represented?

epresentations and entities to be represented

epresentational.

They either represent someaspect of the shaman’s vision or are enculturated versions of that vision

For tech firms, he argued in one interview, a goal should be to “have positive content pushed out about your company and negative content that’s being pushed out about your competitor.”

Car le fait numérique aura à tout le moins fait émerger un nouveau rapport à l’image : sceptiques même à l’égard de la posture du sceptique — celle que favorisent notamment les discours complotistes qui pullulent à l’ère de la postvérité — les artistes et les écrivains explorent les potentialités d’un fait photographique qui ne peut avoir, par nature, de statut ontologique pur. Travaillant l’objectivité comme un effet rhétorique, ils déploient des mécanismes de détournement dont la valeur heuristique est essentielle : mythomanie n’est pas mensonge. Certes, la notion de vérité est en crise (bien plus que l’image), mais toute exigence heuristique n’a pas disparu, bien au contraire : si « réel » il y a, c’est bien celui que l’on a construit par nos récits et nos images. C’est ainsi que l’on se détourne d’un régime de la représentation pour s’orienter vers un régime métaréflexif dans lequel il s’agit de faire sens avec nos différents référents culturels — qu’ils soient photographiques, littéraires ou picturaux.

Recognizing the mediating role of the digital work environment in enabling users to meaningfully collaborate is a critical step to ensuring the success of these systems.

ast. Moving from a quantitative time to a qualitative one, the Printer Clock tells time through the activities of others and the variety of pictures reveals the multiplicity of rhythms within that

representation of race and gender in our culture

having students do a basic Google image search for terms like “doctor” “teacher” “baby”

TarletonGillespiearguesthattensionsbetweenusersandthedesignersoftheTwitteralgorithmarepartoflargerstakesinthe‘politicsofrepresentation.’Itisatensionunderscoredbyaconflictbetweenpeople’swilltoknowandbevisibletoothersandTwitter’simperativetodrawnewusersintonewconversations.Butsignificantly,Gillespienotesthatsuchalgorithmsnotonlyarebasedonassumptionsabouttheimageofapublictheyseektorepresentbutalsohelpconstructpublicsinthatimage.Thesamecouldbesaidofotherplatforms

Thisistheideathateachinputtoasystemshouldberepresentedbymanyfeatures,andeachfeatureshouldbeinvolvedintherepresentationofmanypossibleinputs.

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le paradigme de la représentation, il devient impossible de distinguer le réel de l'irréel, la vérité de la fiction. La définition logique de la vérité (Tarsky) est basée sur l'idée selon laquelle il existe une correspondance entre le signifiant et le signifié.

Le paradigme représentationnel oppose réel et discours

If I am committed to an intention that is not anchored in time, what exactly am I committing to, and how does it actually drive action?

we must either distinguish or be hopelessly fuzzy. And is this bad, is it an inhibition to have to work our way though documents before we can talk about whatever we desire? I would argue not, because it is very important not to lose track of the reasons for our taking and processing any piece of information. The process of publishing and reading is a real social process between social entities, not mechanical agents. To be socially responsible, to be able to handle trust, and so on, we must be aware of these operations. The difference between a car and what some web page says about it is crucial - not only when you are buying a car. Some have opined that the abstraction of the document is nonsense, and all that exists, when a web page describes a car, is the car and various representations of it, the HTML, PNG and GIF bit streams. This is however very weak in my opinion. The various representations have much more in common than simply the car. And the relationship to the car can be many and varied: home page, picture, catalog entry, invoice, remote control panel, weblog, and so on. The document itself is an important part of society - to dismiss its existence is to prevent us being aware of human and aspects of information without which we are impoverished. By contrast, the difference between different representations of the document (GIF or PNG image for example) is very small, and the relationship between versions of a document which changes through time a very strong one.

The other important part of our "language" is the way in which concepts are represented--the symbols and symbol structures. Words structured into phrases, sentences, paragraphs, monographs--charts, lists, diagrams, tables, etc. A given structure of concepts can be represented by any of an infinite number of different symbol structures, some of which would be much better than others for enabling the human perceptual and cognitive apparatus to search out and comprehend the conceptual matter of significance and/or interest to the human. For instance, a concept structure involving many numerical data would generally be much better represented with Arabic rather than Roman numerals and quite likely a graphic structure would be better than a tabular structure.

aesthetic relation:

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