And obvi-ously the interests in actual control of the agency that allocated the rights and resources of atomic development could have all the advantages of real ownership, however international might be the fictions of ownership. Where the control re-sides, there resides the function of ownership, whatever the fictions of ownership may be.
Throughout this section, Burke calls attention to the ways we use universal truths to act out discriminatory practices. In doing so, there's an inconsistency between the name we give something and the function it serves. The "truth" of the thing doesn't equal the way it operates in the world. In the case he presents here, the power is named "United Nations," but the power is acted out through the "United States." (Would claims to religious freedom to deny service to, say, LGBT couples be included in something like this? The fiction is "religious liberty" but the function is "discrimination"?)
How can we connect this back to Willard and Nietzsche? What do they say about fiction and power that resonates here?



"A type of light four-wheeled open carriage, usually drawn by a pair of horses, and having one or two seats facing forward" (OED).







but would grow to be a very large dog.

Cairn Terrier,
and Norfolk Terrier. 





