"prima facie"

bailiff.

Potter's Field

abolition

jeremiad

sagacity

amanuensis

black jeremiad"

prima facie

By most contemporary standards the document is an object (physical or electronic) on which information is recorded. It would thus have two dimensions, the medium and the content. But this dual presentation is insufficient: it obscures the social function that lends the documentary function to both medium and contents. A good illustration of this ambiguity can be found in the legal framework for information technology of Quebec.4 Quebec law is interesting in this respect because, it tries to define a document beyond the medium it uses by paying attention to information. We can read in Article 3 of the 2001 law this definition: Information inscribed on a medium constitutes a document. The information is delimited and structured, according to the medium used, by tangible or logical features and is intelligible in the form of words, sounds or images. On the face of it, this passage defines a document only in terms of its medium and of its contents. These contents, moreover, are viewed as independent of the medium. But the appearance is deceptive. On the one hand, it is precisely because the document has a function-that of transmission of evidence-that we need a law to define it. We must, indeed, be sure that the object we are talking about will perform this function in the new digital environment. On the other hand, it is indeed because the content can pass from one medium to another that Quebec has tried to define in law the link between one and the other to ensure that the documentary function is preserved.

Laplander

Hottentot

Be/le,1· let1res

re-lievo,

it is "polite" to know the ancienls,

polite literature

chicmw

prosopopa:ia

harangues

pathos

pathe-tic,

GLM

consanguinity

The specificset of alleles observed together on a single chromosome, or part of a chromosome, is called a haplotype.

terra incognita

narrow conception which we have of it; and therefore are wholly confined to the knowledge and use of words:

Receiver Operating Characteristic (ROC) curves

orthonormal

catholic

a priori,

A description has a “primary”occurrence when the proposition in which it occurs results from sub-stituting the description for “x” in some propositional functionx; adescription has a “secondary” occurrence when the result of substi-tuting the description forxinxgives onlypartof the propositionconcerned

Two propositions are “equivalent” when bothare true or both are false

This completes the proof that “Scott is the authorofWaverley” is not the same proposition as results from substitutinga name for “the author ofWaverley,” no matter what name may besubstituted.

We may, therefore, for the moment, treatnames as capable of being absolute; nothing that we shall have to saywill depend upon this assumption, but the wording may be a little

If, as may bethe case, whateverseemsto be an “individual” is really capable offurther analysis, we shall have to content ourselves with what may becalled “relative individuals,” which will be terms that, throughout thecontext in question, are never analysed and never occu

A name is a simple symbol whose meaning is something that canonly occur as subject,i.e.something of the kind that, in ChapterXIII., we defined as an “individual” or a “particular.” And a “simple”symbol is one which has no parts that are symbols.

'>yllogism

What is rhetoric

imbroglios

epistemic

paideia

shihlmlet/

« la littératie numérique n’est pas une catégorie technique qui décrit un niveau fonctionnel minimal de compétences technologiques, mais plutôt une vaste capacité de participer à une société qui utilise la technologie des communications numériques dans les milieux de travail, au gouvernement, en éducation, dans les domaines culturels, dans les espaces civiques, dans les foyers et dans les loisirs »

orthologous groups

Lay theories are the common-sense explanations people use to understand the world around them, whether they are true or not.

perpetuates

altered

Preregistration of studies involves registering the study design, variables, and treatment conditions prior to conducting the research.

free & open-source note-taking service. A space where you can store notes, tutorials, code snippets

derive

ghts of

concatenation,

calcified

Television genres scholar Jason Mittell defines the situa-tion comedy as featuring “an established setting and small group of ongoing char-acters who each week encounter low-stakes comedic mishaps that are happily resolved by the end of the half-hour epi-sode” (248).

bureaucracy

Oxford English Dictionary

X3D

SI

opprobrium

chimerical

paradox

tories about how the Universe began and how humans came into being

84 deputies

guerilla

Deforestation

urbanization

tend to identify themselves more by their ethnicity, meaning a shared set of cultural traits, like language or customs

race, which typically refers to a set of common physical traits.

Census Bureau

morphisms,

ategory consists of objects and arrows that go between them

Ethnography

Symbolic interactionism has its roots in the work of sociologists like Cooley, Mead, and Thomas. Blumer has identified three premises on which this theory rests.

a large portion of our cultural knowledge remains tacit, out-side our awarenes

Explicit culture makes up part of what we know, a level of knowledge people can communicate about with relative ease.

Our culture has a large body of shared knowledge that people learn and use to engage in this behavior called reading and make proper use of the artifacts connected with it

This common activity depended on a great many cultural artifacts, the things people shape or make from natural resources

All of us were engaged in the same kind of cultural behavior: reading

Ethnography is the work of describing a culture

the almost universal belief that all people define the real world of objects, events, and living creatures in pretty much the same way.

Ethnographic fieldwork is the hallmark of cultural anthropology

ulture is the learned, shared knowledge that people use to generate be-havior and interpret experience.

Ethnography is the study of both explicit and tacit cultural knowledge

The concept of culture as acquired knowledge has much in common with sym-bolic interactionism, a theory that seeks to explain human behavior in terms of mean-ings.

Explicit culture makes up part of what we know, a level of knowledge people can communicate about with relative ease.

culture as the acquired knowledge people use to interpret experience and generate behavior

cultural anthropologists

Ethnographic fieldwork is the hallmark of cultural anthropology.

The concept of culture as acquired knowledge has much in common with sym-bolic interactionism, a theory that seeks to explain human behavior in terms of mean-ings.

Ethnography is the work of describing a culture

In the U.S. News and World Report Andrew Zimbalist provides a definition of amateur as “someone who engages in the activity for fun, not remuneration.

Reified ideas are not real in any material sense. Rather, they are ideas and ·abstractions about human attributes and behaviors-what social scientists call constructs.

Psychometrics-the mea-surement of mental traits, abilities, and processes-was applied quickly and widely throughout the country.

Merit, which provides moral legitimacy to what might otherwise appear as unfair or undemocratic, explains why some citizens and their children are so well off generation after generation.

Development refers to the relatively orderly changes everyone experiences throughout their lives.

Intelligence refers to mental power. The key to intelligence theories and measurements is that they try to determine "differences" among people; that is, no one is simply intelligent, he or she must be more or less intelligent than some comparison individual or group.

the likelihood of poor or recently poor representatives in a democracy is slim.

The increased economic segregation of American neighborhoods means that members of Congress are less likely to mingle with poor, though Democrats tend to represent districts with greater inequality (and greater wealth) than Republicans.

performativity will be defined as the normative aspect of an action

we can identify five characteristics

the art of structuring space through mathematical functions

The conservative response to the timely release of pre-publication data is best summarized by the phrase: “are you kidding me? why would I do that?”

L'éditorialisation, tel que nous l'avons plus tôt établi, est performative en ce sens où elle produit ses propres normes

l'action individuelle – même si elle est réalisée par une entreprise aussi importante que Google – ne peut jamais produire d'éditorialisation

l'éditorialisation est une façon de produire le réel et non un moyen de le représenter

l'éditorialisation décrit la façon dont nos traditions culturelles influencent notre manière de structurer les contenus

l'éditorialisation est liée à un environnement numérique particulier, ce qui implique qu'elle a un lien avec des technologies spécifiques

L'éditorialisation désigne l'ensemble des dynamiques qui produisent et structurent l'espace numérique. Ces dynamiques sont les interactions des actions individuelles et collectives avec un environnement numérique particulier.

l'espace numérique, qui est le résultat de l'hybridation de ces environnements avec la totalité de notre monde

définir l'éditorialisation comme un ensemble d'actions collectives et individuelles, qui ont lieu dans un environnement numérique en ligne, et qui ont pour objectif de structurer notre façon de comprendre, d'organiser et d'interpréter le monde

l'éditorialisation désigne l'ensemble des formes collectives de négociation du réel

décrire en général toute activité éditoriale numérique, soit aussi les activités concernant de nouveaux contenus – autrement appelés digital native

What it means to be digitally literate changes over time and across contexts, so digital literacies are essentially a set of academic and professional situated practices supported by diverse and changing technologies

Neural Word Embedding Methods

Research Software Projects

one bothers to define it, except negatively as everything apart from the distractions of rank, affilia- tion, professional status, past achievements, ideological identification, sex, "or anything that might be known about the author"

author-function' is tiedto the legal and institutional systems that circumscribe, determine,and articulate the realm of discourses; it does not operate in auniform manner in all discourses, at all times, and in any givenculture; it is not defined by the spontaneous attribution of a textto its creator, but through a series of precise and complex pro-cedures; it does not refer, purely and simply, to an actual individualinsofar as it simultaneously gives rise to a variety of egos and to aseries of subjective positions that individuals of any class may

ccording to Saint Jerome, there are four criteria:the texts that must be eliminated from the list of works attributedto a single author are those inferior to the others (thus, the authoris defined as a standard level of quality); those whose ideas conflictwith the doctrine expressed in the others( here the author is definedas a certain field of conceptual or theoretical coherence); thosewritten in a different style and containing words and phrases notordinarily found in the other works (the author is seen as a stylisticuniformity); and those referring to events of historical figures sub-sequent to the death of the author (the author is thus a definitehistorical figure in which a series of events converge). Alth

There are, nevertheless, transhistorical constants in therules that govern the construction of an author.

In addition, all these operations vary according to the periodand the form of discourse concerned. A 'philosopher' and a 'poet'are not constructed in the same manner; and the author of aneighteenth-century novel was formed differently from the modernnovelist.

Throughout this paper, we use the phrase ‘machine actionable’ to indicate a continuum of possible states wherein a digital object provides increasingly more detailed information to an autonomously-acting, computational data explorer.

Statisti-cal power refers to the probability that a statistical test will correctly reject the nullhypothesis when it is false, given information about sample size, effect size, andlikely rates of false positives

Yet that Desire you feel in you is from Me, because it is born of My Idea, which I implanted inyour mind only that It might come forth into expression through you. Indeed, whatever youdesire is I, knocking at the door of your mind, announcing My Purpose of manifesting My Self inyou or through you in the particular form indicated by that Desire.What is called Desire in human personalities, is but the necessary Action of My Will pushingforth the expression of My Idea into outer Manifestation or Being.What to you would seem to be in Me a desire for expression, is but the Necessity of My Idea ofMy Self to Be, or Express Itself

You were also told that when man was thus possessed of My Breath he was given dominion overall the kingdoms of the Earth. Which means he was made lord of the Earth, the sea, the air andthe ethers, and all beings living in all these kingdoms paid him homage and were subject to hiswill.This naturally was so, for I, within man's consciousness and within all consciousness, AMalways manifesting My Will; and I, the lord and ruler of man's organism, AM likewise the lordand ruler of all organisms in which consciousness dwells. As all consciousness is MyConsciousness and It dwells wherever there is life , and as there is no substance in which there isnot life, then My Consciousness must be in everything, -- in Earth, water, air and fire, andtherefore must fill all space. In fact it is space, or that which man calls space.Then My Will, being the power latent in all consciousness, must reach everywhere. Thereforeman's will, which is but a focalization of My Will, must likewise reach everywhere; hence theconsciousness of all organisms, including his own, is subject to man's direction and control.All it needs is for him consciously to realize this, realize that I, the Impersonal Self within him,AM constantly directing, controlling and using the consciousness of all organisms every momentof every day of his life.I AM doing this by and through his thinking.I AM doing this with and through man's organism. Man thinks he thinks; but it is I, the Real I ofhim, who thinks through his organism. Through this thinking and his spoken word I accomplishall that man does, and make man and his world all that they are.It makes no difference if man and his world are not what he supposes they are.They are just what I created them to be for My Purpose.But, if I do all the thinking, man does not and cannot think, I hear you say.Yes, here seems a mystery, but it will be revealed to you, if you note carefully what follows:For I AM going to teach you -- man -- HOW to think

chandler

Lower Rooms

Insane

Raj: Paul, we have been addressing what needs to be addressed. The events of daily life will continue, but will not become the focal points to be addressed. The key here is Listening—and this does not mean letting down and resorting to instinct, memory, or personality patterns where you unthinkingly respond to the so-called stimulus of life. Listening is unthinking, but not un-Self-conscious, and actions arise out of Knowing—not inaction or reaction. Being is not responsive!

Arriving at an understanding is not the goal! This is because Life isn’t an unfolding of movement within concepts. It is a movement which reflects the absolutely original movement of Being.

So, in graduation, and the commitment to Knowing, it does indeed feel as though one is giving up that which is utterly meaningful—a sense of worth and meaning which is acquired through personal authorship. The process of thinking, reasoning, and coming to conclusions—which is another way of saying “making judgments”—will be replaced by Knowing. And the actions and words which followed the thinking, reasoning, and judgment will be replaced by expressing the Knowing as you are Knowing it—not as you have heard it and repeated it at a later time.

I know. The ego suggests that that is a nice escape from dealing with what needs to be dealt with. It says, “Come back. You have a few loose ends to take care of.” But, as I have said before, your income, your abundance, comes from being Centered. I did not say it comes from taking care of loose ends which are perceived from uncenteredness. Now, we are talking about being Centered with a fuller meaning of Centeredness. Centeredness really means at-Homeness. It really means the conscious comprehension of the experience of being at Home, which now our communications are substantiating.

association of poverty with progress is the great enigma of our times

mendicancy

plaguy Rogue

Earl, nor Marquess, nor Duke,

run him through the Lungs

Gorget

Coxcombs

fisking and giggiting

Juncto

pocky Doctors

It is true that you are not participating in spiritualism. You are not communicating with a soul that has “passed on.” You are not speaking to an individuality still befuddled by the three-dimensional illusion of birth and death who thinks that he was ever born or ever died. I am not the medium through which the Christ-consciousness is revealing Itself as your conscious experience of Being. But, I do exist, as does every other individualization who has existed as an infinite aspect of Fourth-dimensional Conscious Being. There is infinite progression, even beyond the partial, three-dimensional-only view. It is simply ignorance—the inability to see infinitely—which would make one think that once the “mortal dream” is grown out of, there does not continue to be the infinite unfolding of Being as Conscious Being. This is true before or after the experience called death.

To say that you should see Supply as Supply means to lift it out of the range of optics, out of the range of visibility, into the perception that Simply is the omnipresent Substance that constitutes the warp and woof of Consciousness. It is the “stuff” of Existence.

As I have explained Substance to you, it has only this connection in relation to substance as you experience it every day: It constitutes the Actual conscious experience of every single idea included in the conscious experience of Being as Conscious Being. This Reality of conscious experience is what is objectified as the three-dimensional universe, but none of it is happening in the objectification.

PAUL: Thank you. How does Substance relate to health? RAJ: Health is the constituting Wholeness of Being, the Orderliness, Integrity, Indivisibility and, therefore, the Perfection of all Conscious Being. Being omnipotent in Its ability to fulfill Its Intent or Purpose, there is no delay or obstacle to that fulfillment. It is this unimpeded Omnipresencing of Substance which constitutes Supply in what is called health or Wholeness.

PAUL: In what way does Substance constitute Supply? RAJ: Let us first be clear that when we speak of Supply we are not speaking from a finite, three-dimensional standpoint. Supply is not something that comes from one point to another point, such as payment from a client or customer. Supply does not come from one thing to another, such as food value from wheat. Supply is not given or received. Supply is an Omnipresencing of That Which Is: God, the Life Principle, Divine Mind, Fourth-dimensional Being as Conscious Being. You must remember that Substance is Activity, not a static lump of stuff. We have already spoken in regard to the fact that It has intent or purpose. Substance is Being’s Ability to fulfill Itself successfully, Totally. Therefore, it should be clear that Substance is fulfillment—Supply in its truest meaning. Supply is inescapable, unavoidable, when understood.

PAUL: What is the function of Substance? RAJ: Its function is congruency, integrity, confluency, and inseparable Oneness, the inviolable substantiality of Infinity, of Reality. It is the constituting indivisibility of Conscious Being. It is the Absolute Law of the intelligent, harmonious blending of the infinite manifestations which constitute the experience of being as Conscious Being. Substance is Omnipotence. There is nothing passive, whatsoever, about it. It is the adhesion, cohesion, and attraction which constitute the immutable orderliness of the Totality of Being.

Law is intelligent Principle—principled Intelligence—and this constitutes the omniactive Nature of Substance. The Light which is divine, intelligent Love is the means by which divine Mind reveals Itself to Itself infinitely as the omnipresently active Experience of Revelation. It allows Soul to respond. “And, behold, it was very good.“2

Spirit is the substance of all of these, both nondimensionaly and dimensionally. It is the Light, Itself, which illuminates and is illumined. It is That which shines, and That which is shone upon. Spirit is, Itself, the Life Principle, the Life Force, the Initiator and Initiated, the Cause and the Effect.

PAUL: How does Substance function? RAJ: It functions by being the omnipresent omniaction of Being. The substance of Mind is Consciousness. The substance of Truth is Principle. The substance of Principle is Intelligence/Law. The substance of Soul is Love. The substance of Love is Life. And the substance of Life is Mind.

The Bible says, “Faith is the substance of things hoped for, the evidence of things not seen.“1 This means that no matter how deeply we may seem to be buried in the distortions of a personal, three-dimensional, finite frame of mind, the faith that we find everpresently abiding within us is our everpresent “connection” with the Actuality of our Being as It is really going on. In other words, it is our Actual experience of Substance, inviolably “held in trust” for us, you might say, so long as we indulge in attempting to experience the Reality of our Being from a partial view. This is why it is “the evidence of things not seen.” It is the evidence of Reality, present and undistorted, in spite of the distortions inherent in the partial view.

PAUL: Very well. My first question is: What is Substance? RAJ: Your first answer is that Substance is infinite, nondimensional, and pure Energy—the Life Force, as it were. It is Intelligence. It is Soul. It is Spirit. It is Principle. It is Love. It is Life. It is Truth. It is Mind. It is, in the final analysis, what is meant by the word God. It is omnipresent. It is omniactive. It is the nondimensional or Universal “stuff” of which all that is made is made. It is that which constitutes You and your entire experience as Conscious Being, whether you are being “out from Mind” or not.

PAUL: What is the function of Substance? RAJ: Its function is congruency, integrity, confluency, and inseparable Oneness, the inviolable substantiality of Infinity, of Reality. It is the constituting indivisibility of Conscious Being. It is the Absolute Law of the intelligent, harmonious blending of the infinite manifestations which constitute the experience of being as Conscious Being. Substance is Omnipotence. There is nothing passive, whatsoever, about it. It is the adhesion, cohesion, and attraction which constitute the immutable orderliness of the Totality of Being.

You need to come into the Power of your Being as your Being!

The confrontation with technology at the level of creation is what distinguishes electronic literature from, for example, e-books, digitized versions of print works, and other products of print authors “going digital.” Electronic literature often intersects with conceptual and sound arts, but reading and writing remain central to the literary arts. These activities, unbound by pages and the printed book, now move freely through galleries, performance spaces, and museums. Electronic literature does not reside in any single medium or institution.

There is no reason for you to feel that you must be able to understand the new view before you see it. There is no way for Revelation to mean the revealing of what you already know, except in the Absolute sense. Your Being has always moved beyond your present concepts of Reality, and you have always recognized it as a sudden influx of inspiration and understanding which went beyond what you had previously been aware of. You have simply never been aware of the process before, only the result. This time you are aware of the process—of the breakdown of the old concepts and the appearing of the Revelation. In actuality, the whole process of breakdown and the new view is the One, Total Function of Being called Revelation. It is happening in slow motion, so to speak, and you are having the opportunity to observe the process. You are, indeed, the Answer. I would stick with this Fact as constantly as you are able, even if it appears not to be so, and not to be evident. You are going to stick with something, and it might as well be the Fact.

RAJ: This Light energy, which is constituted of the Christ-consciousness—God’s view of Himself—is what constitutes your consciousness and your experience, Totally and Completely. you must understand that there is nothing else going on—no other Presence but this Light. It is the Light of Living Love.

perspicacity

Until you become satisfactorily accustomed to what the experience is as Fourth-dimensional Man—which means Universal Being—you will not be in a cohesive, substantial position from which to be the Creative Process which will be experienced specifically as the resolution of the financial, school, and living problems that you seem to be faced with. You see, Paul, Practice is that Creative Process which spontaneously occurs when one is being out from Mind as Mind. Right now, it is not possible for you to practice it, because you are not sufficiently familiar with that Place where you are being out from Mind. In effect, it would be like trying to begin swimming before you have gotten in the water.

Precision medicine is an approach to disease treatment and prevention that seeks to maximize effectiveness by taking into account individual variability in genes, environment, and lifestyle.

Nowadays, the term can mean anything from media studies to electronic art, from data mining to edutech, from scholarly editing to anarchic blogging, while inviting code junkies, digital artists, standards wonks, transhumanists, game theorists, free culture advocates, archivists, librarians, and edupunks under its capacious canvas.

We would argue that the “true” capability model is the object-capability model, because all known major capability systems take the object-based approach (forexamples, see [1, 4, 9, 11, 16, 17, 19, 21]). In all ofthese systems, a capability is an object reference–not something that behaves like a key or ticket in the realworld. Definitive books on capability-based systems[6, 16] also describe these systems from the object-capability perspective, and explicitly characterize themas “object-based”.

(15) "Wetlands" means land, including submerged land, not regulated pursuant to sections 22a-28 to 22a-35, inclusive, which consists of any of the soil types designated as poorly drained, very poorly drained, alluvial, and floodplain by the National Cooperative Soils Survey, as may be amended from time to time, of the Natural Resources Conservation Service of the United States Department of Agriculture;

Rather, what concerns me is the symbolism by which populations and individuals are established as need- ing help, as being inferior, and the role played by disability in that sym- bolism, because it has a long history of being placed in the service of dis- crimination, inequality, and violence. What I am calling the aesthetics of human disqualification focuses on how ideas about appearance contrib- ute to these and other forms of oppression. My claim is that this symbol- ism depends on aesthetic representations that require further clarification

a r g u m e n t a t i v e   g r a m m a r . ​   H e   d e f i n e s   a n   a r g u m e n t a t i v e   g r a m m a r   i s   “ t h e   l o g i c   t h a t   g u i d e s   t h e   u s e   o f   a   m e t h o d   a n d   t h a t   s u p p o r t s   r e a s o n i n g   a b o u t   i t s   d a t a ”