- Aug 2024
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www.linkedin.com www.linkedin.com
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Considering oneself as separate from the rest of life is one example of such upsetting. If I imagine myself not as an “I” but as an emergent property of my ecosystem, I realise that I am (sub-ject) only insofar as we are (trans-ject).
for - Deep Humanity - individual / collective gestalt
Deep Humanity - individual / collective gestalt - subject / transect similar to - individual / collective gestalt
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www.youtube.com www.youtube.com
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20:55 "Decode flow, recode humans" (tagline of Flow Research Collective)
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upport cross-divisional thinking and that the best ideas are already in a company and it's just a matter of sort of um getting people together
for - neuroscience - validation for Stop Reset Go open source participatory system mapping for design innovation
neuroscience - validation for Stop Reset Go open source participatory system mapping for design innovation - bottom-up collective design efficacy - What Henning Beck validates for companies can also apply to using Stop Reset Go participatory system mapping within an open space to de-silo and be as inclusive as possible of many different silo'd transition actors
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- Jul 2024
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opencollective.com opencollective.com
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Indy Learning Commons
for - Indyweb information page - Open Collective Indyweb
from - Paper Review - Participatory Systems Mapping - https://hyp.is/FSRodE0QEe-Z26cIILK6sw/journals.sagepub.com/doi/10.1177/1356389020980493
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www.youtube.com www.youtube.com
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Royal Typewriter Family by [[Joe Van Cleave]]
In Typewriter Video Series Episode 321 Joe and Kevin explore the Royal Heritage, Empress and Safari.
The Royal Futura and subsequent Royal Heritage were successor machines to the Royal Quiet De Luxe.
The Empress and the Safari have a sort of Jetsons (1962-1963) esthetic.
Colloquial collection of typewriter fan names by Kevin and Joe:<br /> Cult of Hermes<br /> Royal Family<br /> Remington Rebels<br /> Smith-Corona Silent Superiors
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www.youtube.com www.youtube.com
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05:00 Connor Murphy is a data strategist and works at the Flow Research Collective. He is also into tracking data, on himself (quantified self).
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- Jun 2024
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I'm no longer truly an individual I'm always parasitic on this 00:13:10 larger relationship
for - adjacency - symbolic language - no longer individual - parasitic on larger relationship - Deep Humanity - individual / collective gestalt
adjacency - between - Terrence Deacon explanation of symbolic language - symbolic language - no longer individual but parasitic on collective - Deep Humanity - individual / collective gestalt - adjacency relationship - Deacon asserts that the successful use of symbolic language implies we are no longer truly individual, that is - isolated, but rather are dependent on the collective - The Deep Humanity praxis recognizes the same intertwingledness in defining the individual/collective gestalt
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- May 2024
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www.midcenturychap.com www.midcenturychap.com
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However, the two additions I’ve made to the collection (what is the collective noun? A carriage of typewriters, perhaps?), have both been a bit special in their own way and both have taught me something new.
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en.wiktionary.org en.wiktionary.org
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An ennui of haute bourgeoisie
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arxiv.org arxiv.org
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This may be called a multi-controller or collec-
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I think one of the other mistakes that have been made in biology of the 20th century was
for - individual / collective gestalt - gene centrism - paradigm shift - adjacency - mistake of 20th century biology - reductionism - separating organism from environment - individual / collective gestalt, individual / environment gestalt - quote - mistake of 20th century biology - Ray Noble - key insight - mistake of 20th century biology- Ray Noble
quote - mistake of 20th century biology - Ray Noble - (see below)
- I think one of the other mistakes that have been made in biology of the 20th century
- was to treat organisms as if they existed within an environment that was sort of like some nebulous box as it were
- and you could study the organism by taking it out
- and you study it in isolation
- It's the beginning of reductionism in a sense because
- you taken it away from the environment but the organism has an intimate relationship with the environment
- It's feeding both
- to the environment and
- from the environment
- What is that environment?
- That environment in large part is
- other organisms of the same species but
- other organisms of different species
- That environment in large part is
- and it's in a continuous bubble of change
- It's like a cauldron of change
- So the big question for life is
- how do you maintain yourself in this cauldron of change?
- You cannot do it by standing still
- You have to respond to it
- so it's not surprising therefore that you find that you know organisms have mechanisms for responding to those changes
adjacency - mistake of 20th century biology - between - reductionism - separating organism from environment - individual / collective gestalt, - individual / environment gestalt - adjacency relationship - The mistake that 20th century biology has made is in - ascribing too much power to the gene, and - minimizing the role of epigenetics - Focusing the majority of attention and resources on the genes of the organism, and - defocusing attention on the organisms (epigenetic) interactions with the environment, including both - biotic elements and - abiotic elements - It's not the case that the genes are the major determinant factor and the epigenetics play a minor role - It IS the case that epigenetics play an equally important role in transmitting and assimilating features into the genome - The individual organism is intertwingled with its environment and with other living organisms - The individual / collective gestalt and the individual / environment gestalt is the appropriate unit of study
- I think one of the other mistakes that have been made in biology of the 20th century
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- Apr 2024
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what it means to be human and about our relationship with the wider community of life.
for - Deep Humanity - individual / collective gestalt - Ernest Becker - Anthropological birth of the psychic self - timebound - symbolic - organizing principle for sensations and perceptions - Progress and Freedom - self / other duality
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leemor.medium.com leemor.medium.com
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human murmurations - from - LinkedIn post - https://hyp.is/xHpumACHEe-9MfvNBLN4Cg/www.linkedin.com/feed/update/urn:li:activity:7183258116195561472/ - then Youtube search for " starling murmurations Italy" - - https://www.youtube.com/shorts/-GZV2Af5Fyo
- Stimulated by the Linked In post that came across my feed this morning and exploring adjacencies with my Living Cities Earth peers, Paul Hawken's book came to mind:
- Blessed Unrest: How the Largest Movement in the World Came into Being and Why No One Saw It Coming
- and began googling to explore the adjacencies between
adjacency - between - sparling murmurations - human murmurations - human potential - emergent collective whole system change
- Stimulated by the Linked In post that came across my feed this morning and exploring adjacencies with my Living Cities Earth peers, Paul Hawken's book came to mind:
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www.themortalatheist.com www.themortalatheist.com
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our consciousness of self is a social construction. Symbolic self-representation is built from the outside in, which means our identities are, in essence, social products.
for - symbolosphere - individual / collective gestalt - Deep Humanity - quote
quote - self as social construction - our consciousness of self is a social construction. Symbolic self-representation is built from the outside in, which means our identities are, in essence, social products.
comment - good alignment and validation for Deep Humanity's individual collective gestalt
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- Mar 2024
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www.flowresearchcollective.com www.flowresearchcollective.com
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Flow Research Collective website
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URL
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opencollective.com opencollective.com
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- Feb 2024
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Résumé de la vidéo [00:00:02][^1^][1] - [00:26:00][^2^][2] :
Cette vidéo présente une conférence sur l'intelligence collective, organisée dans le cadre de la semaine du cerveau et en partenariat avec l'école nationale supérieure des officiers sapeurs-pompiers d'Aix-en-Provence. Elle aborde les recherches sur l'amélioration de la performance des groupes, non seulement en termes d'efficacité et de créativité, mais aussi de bien-être des membres.
Points forts : + [00:02:17][^3^][3] L'intelligence collective * Estelle Michinoff, professeur d'université * Recherches sur la performance des groupes + [00:10:27][^4^][4] Définition d'une équipe * Communication régulière * Objectif commun + [00:14:31][^5^][5] Variété des collectifs * Équipes permanentes, autonomes, virtuelles * Dynamiques et temporaires + [00:16:45][^6^][6] Transformer une équipe d'experts * Intégrer les expertises individuelles * Créer une synergie de groupe + [00:18:11][^7^][7] Ingrédients d'une équipe experte * Diversité de compétences * Gestion des processus de groupe + [00:25:44][^8^][8] Facilitation du travail d'équipe * Techniques de facilitation * Animateurs pour dynamiser le groupe Résumé de la vidéo [00:26:01][^1^][1] - [00:50:57][^2^][2] : La vidéo aborde l'importance de la mémoire transactive et des modèles mentaux partagés dans les équipes d'urgence et de travail. Elle explique comment ces éléments contribuent à l'efficacité, à l'adaptabilité et au bien-être des équipes, en soulignant la nécessité de l'entraînement et de la coordination pour développer ces compétences.
Points forts : + [00:26:01][^3^][3] Modèle Big Five * Leadership efficace * Orientation d'équipe + [00:28:00][^4^][4] Communication * Boucles de rétroaction fermées * Modèle mental partagé + [00:29:00][^5^][5] Mémoire transactive * Système de traitement de l'information partagée * Connaissance des expertises au sein du groupe + [00:38:00][^6^][6] Entraînement des équipes * Développement de compétences collaboratives * Importance de la simulation et du débriefing Résumé de la vidéo 00:50:59 - 01:15:53 :
La vidéo aborde la mise en place de formations d'équipe dans divers contextes, tels que le sport, la santé et l'aéronautique, en mettant l'accent sur les compétences non techniques et collaboratives. Elle discute également de la gestion des équipes hétérogènes et de l'importance de la communication, des rôles clairs et de la coordination au sein des équipes.
Points forts : + [00:51:12][^1^][1] Exemples de team training * Mention de méthodes avancées dans le sport * Référence à des coachs comme Claude Onesta + [00:52:15][^2^][2] Team training dans la santé * Développement de méthodes comme le CRM santé * Importance des compétences collaboratives spécifiques + [00:53:42][^3^][3] Difficultés médicales et non médicales * Discussion sur les défis de la compréhension mutuelle * Importance de l'écoute au sein des équipes + [00:55:00][^4^][4] Gestion des équipes hétérogènes * L'hétérogénéité favorise l'innovation et la créativité * Importance de la diversité des points de vue + [00:57:08][^5^][5] Facteurs prédictifs d'une bonne équipe * Communication et partage de modèles mentaux * Rôles clairs et objectifs communs + [01:00:33][^6^][6] Expérience pratique dans les services d'urgence * Importance de l'adaptabilité et de la gestion du stress * Rôle crucial de l'attitude et de la formation des leaders Résumé de la vidéo 01:15:54 - 01:40:30 : La vidéo traite de la gestion de crise et de la prise de décision dans des situations complexes. Elle souligne l'importance de l'adaptabilité, de la collaboration et de l'innovation dans le processus décisionnel.
Points forts : + [01:16:02][^1^][1] Gestion de crise * Plans d'action et cycles de décisions * Importance de la progressivité et de l'échange régulier + [01:17:39][^2^][2] Adaptabilité face à la complexité * Solutions toutes faites inexistantes * Nécessité d'adaptation et de compétences techniques + [01:19:01][^3^][3] Impact des nouvelles technologies * Augmentation exponentielle de la complexité * Perturbation des modèles classiques de travail d'équipe + [01:23:04][^4^][4] Engagement et motivation * Recherche de sens et contribution à une réflexion commune * Importance de l'engagement des jeunes générations + [01:26:00][^5^][5] Méthodes ludiques en gestion de projet * Utilisation de jeux pour améliorer la concentration et la collaboration * Production accélérée et engagement des participants + [01:32:18][^6^][6] Réflexion sur les méthodes de travail * Questionnement sur les méthodes de management traditionnelles * Exploration de nouvelles approches pour la gestion de projets complexes Résumé de la vidéo [01:40:31][^1^][1] - [02:04:14][^2^][2]:
La vidéo aborde l'intelligence collective et la gestion des équipes dans des contextes complexes. Elle souligne l'importance des compétences non techniques, comme la capacité à s'engager et à collaborer, qui sont cruciales pour la réussite des réunions et la production efficace.
Points forts: + [01:40:31][^3^][3] L'importance des compétences non techniques * Essentielles pour la collaboration * Plus déterminantes que les compétences techniques + [01:46:01][^4^][4] Les méthodes d'animation * Casser les codes sociaux pour stimuler la créativité * Utiliser des jeux pour encourager la participation + [01:57:00][^5^][5] Gestion de la complexité * Nécessité d'adaptation face à des situations inédites * L'intelligence collective comme outil de résolution de problèmes Résumé de la vidéo 02:04:15 - 02:05:32 : La partie 6 de la vidéo aborde la nécessité d'évolution des compétences en gestion de projets et de nouveaux styles de management.
Points forts : + [02:04:15][^1^][1] Évolution des compétences * Nécessité de changement * Nouveaux managers + [02:04:26][^2^][2] Remerciements * Appréciation des éclairages * Partage d'enthousiasme + [02:05:03][^3^][3] Conclusion * Remerciements aux connectés * Rendez-vous l'année prochaine
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docdrop.org docdrop.org
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for - innovation - tire pollution - tire pollution - tire collective
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Résumé de la vidéo [00:00:00][^1^][1] - [00:54:42][^2^][2]:
Cette vidéo est une table d'échange sur le thème de l'animation d'une communauté de pratique, de ses avantages, de ses défis et de ses astuces. Elle réunit quatre animateurs de différentes communautés de FADIO, un réseau de formation à distance interordres au Québec, ainsi qu'une chercheuse qui a étudié la participation dans une communauté de pratique. La vidéo est animée par Julie Bélan, responsable des communautés de FADIO.
Points saillants: + [00:00:36][^3^][3] Les raisons de devenir animateur d'une communauté * Le désir de faire avancer un groupe et de développer une expertise * La possibilité de continuer à apprendre et de faire du réseautage * L'opportunité de partager sa contribution et de se faire solliciter * Le besoin de réfléchir à sa pratique et de s'inspirer des autres + [00:09:17][^4^][4] Les défis de l'animation d'une communauté * La gestion du temps, de l'espace et des outils * La mobilisation et la fidélisation des participants * La reconnaissance et le soutien des directions * La diversité et la complémentarité des profils + [00:27:13][^5^][5] Les astuces pour animer une communauté * Partir des besoins et des intérêts des participants * Être flexible et adaptable à la dynamique du groupe * Varier les techniques et les stratégies d'animation * Produire quelque chose de concret et de transférable * Se former et se faire accompagner en tant qu'animateur
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- Jan 2024
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www.transcript-verlag.de www.transcript-verlag.de
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greattransition.org greattransition.org
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Doing that requires new approaches to organizing for transformation where multiple initiatives connect, cohere, and amplify their individual and collective transformative action
for - key insight - global movement requirements - new organising system - indyweb /Indranet - people-centered - interpersonal - individual collective gestalt - a foundational idea of indyweb / Indranet epistemology - Deep Humanity - epistemological foundation of indyweb / Indranet
- The world cannot wait
- for us to learn or know everything that we need to know
- for bringing about purposeful system change
- towards desired and broadly shared aspirations
- for a more
- equitable,
- just, and
- ecologically flourishing
- world.
- The key question before us is
- how to become transformation catalysts
- that work with numerous associated
- initiatives and
- leaders
- to form
- purposeful and
- action-oriented
- transformation systems
- that build on the collective strength inherent
- in the many networks already working towards transformation.
- Doing that requires new approaches
- to organizing for transformation
- where multiple initiatives
- connect,
- cohere, and
- amplify
- their
- individual and
- collective
- transformative actions
Comment - indyweb / Indranet is ideally suited for this - seeing the mention of individual and collective in a sentence surfaced the new Deep Humanity concept of individual collective gestalt that is intrinsic to the epistemological foundation of the Indyweb / Indranet - This is reflected in the words to describe the Indyweb / Indranet as people-centered and interpersonal
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docdrop.org docdrop.org
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you have the slime mold and you put a piece of oat which the Slime wants to eat
for - individual or collective behavior - slime mold - prisoner's dilemma and slime molds - slime molds - me vs we - me vs we - slime molds - adjacency - slime molds - me vs we - multicellular organisms
- quote
- You have the slime mold and you put a piece of oat which the Slime wants to eat and
- it starts to crawl towards that oat and then
- What you can do is you can take a razor blade and just cut off that leading edge
- the little piece of it that's moving towards the oat
- Now as soon as you've done that
- that little piece is a new individual and
- it has a decision to make
- it can go in and get the oat and exploit that resource and not have to share it with this giant mass of faizaram that's back here or
- it can first merge back and connect back to the original mass
- because they can reconnect quite easily and then they go get the oat
- Now the thing is that the the payoff Matrix looks quite different because
- when it's by itself it can do this calculus of "well, it's better for me to go get the food instead of and not share it with this other thing"
- but as soon as you connect, that payoff Matrix changes because there is no me and you
- there's just we and at that point it doesn't make any sense to the fact that
- you can't defect against yourself so that payoff table of actions and consequences looks quite different
- because some of the actions change the number of players and
- that's really weird
adjacency between - slime molds - me vs we -multicellular organisms - social superorganism and societal breakdown - adjacency statement - A simple slime mold experiment could make an excellent BEing journey - to demonstrate how multicellular beings operate through higher order organizational principle of collaboration that - keeps cells aligned with a common purpose, - but that each cellular unit also comes equipped with - an evolutionarily inherited legacy of individual control system - normally, the evolutionarily later and higher order collaborative signaling that keeps the multi-cellular being unified overrides the lower order, evolutionarily more primitive autonomous cellular control system - however, pathological conditions can occur that disrupt the collaborative signaling, causing an override condition, and individual cells to revert back to their more primitive legacy survival system - The same principles happen at a societal level. - In a healthy, well-functioning society, the collaborative signaling keeps the society together - but if it is severely disrupted, social order breakdown ensues and - individual human beings and small groups resort to individual survival behavior
- quote
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religionnews.com religionnews.com
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spiritual collective
for - definition - spiritual collective
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Pastor Cody Deese at Vinings Lake in Mableton, Ga
for - Pastor Cody Deese - Vining Lake spiritual collective
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www.blackpast.org www.blackpast.org
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(1977) The Combahee River Collective Statement
ᔥ[[Kathleen Fitzpatrick]] in [Schedule – Peculiar Genres of Academic Writing]
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- Dec 2023
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sonec.org sonec.org
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Collective Impact Network
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for: definition - Collective Impact Network
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definition: Collective Impact Network
- a network of well connected organizations and community stakeholders in the same region as the SoNeC who can work synergistically with SoNeCs to achieve common goals
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newrepublic.com newrepublic.com
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In the neoliberal era, individuals are forced to assume sole responsibility for navigating “every hardship and every difficulty—from poverty to student debt to home eviction to drug addiction.” When the pandemic exacerbated these hardships, it was an uphill battle to build solidarity and convince people to support collective solutions. After a lifetime of being told they were on their own, “a subset of the population” doubled down on individualism. It does not, now, seem surprising to Klein that they essentially said, “Fuck you: we won’t mask or jab
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for: key insight - anti-vaxxers, key insight - conspiracy theories, key insight - maga, key insight - neoliberalism and failure at collective action
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key insight: neoliberalism and failure of collective action
- neoliberalism's continuous assault on society has striped use off any support system, leaving us to fend for ourselves
- when polycrisis events occur, it provokes a distrust of any attempt at government intervention
- this is a sign of things to come when climate chaos will accelerate social breakdown
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www.sciencedirect.com www.sciencedirect.com
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Due to its strong focus on the meso‑level and dynamics between niches, regimes, and the landscape, transition studies have largely neglected the manifestation of loss, as well as corresponding emotions, in individuals’ lives (Köhler et al., 2019).
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for: individual/collective gestalt - ignorance of
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comment
- This is really the equivalent of the ignorance of the individual/collective gestalt within Stop Reset Go's Deep Humanity framework.
- When we don't realize the profound intertwingularity of the individual with the collective, and ignore the individual pole, it results in alienation.
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Local file Local file
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Wells attempts in this essay to help mankind "pull it's mind together" for the betterment of people and the planet. How is this supposed to happen in a modern media environment which is designed to pull our minds apart as rapidly as possible?
How might the strength of capitalism be leveraged to push people back toward a common middle rather than split them apart?
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www.carbonbrief.org www.carbonbrief.org
Tags
- E3G
- Joe Thwaites
- Alex Scott
- NCQG
- Nairobi Declaration
- askforce on International Taxation to Enhance Development and Climate Action
- Jonathan Beynon
- Mia Mottley
- High Level Expert Group on Climate Finance
- Mariana Mazucatto
- Paris pact
- Standing Committee of Finance
- Center for Global Development
- new collective quantified goal
- COP28
Annotators
URL
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I think government is uh can be and it a Force for good and many of the problems we Face are what social 01:04:07 scientists would call common good or Collective action problems and actually require coordination from government to be addressed so there is a a political philosophy of 01:04:20 course that is increasingly strong in the United States the government is not good for anything
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for: adjacency - collective action - government - libertarianism - open source movement - commons movement
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adjacency between
- collective action
- government
- commons movement
- comminutism
- libertarianism
- adjacency statement
- government could be important agent of collective action, except when they are stuck due to competing ideology, especially libertarian views
- the briefing commons movement of an alternative collection action approach that can compliment government
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I think it could be an 00:43:52 enormously traumatic difficult process this Century potentially involving a huge amount of violence but I also think that it's a genuine possibility for these three reasons
- for: Me2We, individual/ collective gestalt
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- Nov 2023
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digital.library.illinois.edu digital.library.illinois.edu
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archives.library.illinois.edu archives.library.illinois.edu
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www.linkedin.com www.linkedin.com
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- for: individual/collective gestalt, social tipping points
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docdrop.org docdrop.org
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I'm tempted to say you can look at uh broadscale social organization uh or like Network Dynamics as an even larger portion of that light 00:32:43 cone but it doesn't seem to have the same continuity well I don't you mean uh it doesn't uh like first person continuity like it doesn't like you think it doesn't it isn't like anything to be 00:32:55 that social AG agent right and and we we both are I think sympathetic to pan psychism so saying even if we only have conscious access to what it's like to be 00:33:08 us at this higher level like it's there's it's possible that there's something that it's like to be a cell but I'm not sure it's possible that there's something that there's something it's like to be say a country
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for: social superorganism - vs human multicellular being, social superorganism, Homni, major evolutionary transition, MET, MET in Individuality, Indyweb, Indranet, Indyweb/Indranet, CCE cumulative cultural evolution, symmathesy, Gyuri Lajos, individual/collective gestalt, interwingled sensemaking, Deep Humanity, DH, meta crisis, meaning crisis, polycrisis
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comment
- True, there is no physical cohesion that binds human beings together into a larger organism, but there is another dimension - informational cohesion.
- This informational cohesion expresses itself in cumulative cultural evolution. Even this very discussion they are having is an example of that
- The social superorganism is therefore composed of an informational body and not a physical one and one can think of its major mentations as collective, consensual ideas such as popular memes, movements, governmental or business actions and policies
- I slept on this and this morning, realized how salient Adam's question was to my own work
- The comments here build and expand upon what I thought yesterday (my original annotations)
- The main connections to my own sense-making work are:
- Within our specific human species, the deep entanglement between self and other (the terminology that our Deep Humanity praxis terms the "individual / collective gestalt")
- The Deep Humanity / SRG claim that the concurrent meaning / meta / poly crisis may be an evolutionary test foreshadowing the next possible Major Evolutionary Transition in Individuality.<br />
- https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=MET+in+Individuality
- As Adam notes, collective consciousness may be more a metaphorical rather than a literal so a social superorganism, (one reference refers to it as Homni
- may be metaphorical only as this higher order individual lacks the physical signaling system to create a biological coherence that, for instance, an animal body possesses.
- Nevertheless, the informational connections do exist that bind individual humans together and it is not trivial.
- Indeed, this is exactly what has catapulted our species into modernity where our cumulative cultural evolution (CCE) has defined the concurrent successes and failures of our species. Modernity's meaning / meta / polycrisis and progress traps are a direct result of CCE.
- Humanity's intentions and its consequences, both intended and unintended are what has come to shape the entire trajectory of the biosphere. So the impacts of human CCE are not trivial at all. Indeed, a paper has been written proposing that human information systems could be the next Major System Transition (MST) that could lead to another future MET that melds biotic and abiotic
- This circles back to Adam's question and what has just emerged for me is this question:
- Is it possible that we could evolve in some kind of hybrid direction where we are biologically still separate individuals BUT deeply intertwingled informationally through CCE and something like the theoretical Indyweb/Indranet which is an explicit articulation of our theoretical informational connectivity?
- In other words, could "collective consciousness be explicitly defined in terms of an explicit, externalized information system reflecting intertwingled individual/collective learning?
- The Indyweb / Indranet informational laminin protein / connective tissue that informationally binds individuals to others in an explicit, externalized means of connecting the individual informational nodes of the social superorganism, giving it "collective consciousness" (whereas prior to Indyweb / Indranet, this informational laminin/connective tissue was not systematically developed so all informational connection, for example of the existing internet, is incomplete and adhoc)
- The major trajectory paths that global or localized cultural populations take can become an indication of the behavior of collective consciousness.
- Voting, both formal and informal is an expression of consensus leading to consensual behavior and the consensual behavior could be a reflection of Homni's collective consciousness
-
insight
- While socially annotating this video, a few insights occurred after last night's sleep:
- Hypothes.is lacks timebound sequence granularity. Indyweb / Indranet has this feature built in and we need it for social annotation. Why? All the information within this particular annotation cannot be machine sorted into a time series. As the social annotator, I actually have to point out which information came first, second, etc. This entire comment, for instance was written AFTER the original very short annotation. Extra tags were updated to reflect the large comment.
- I gained a new realization of the relationship and intertwingularity of individual / collective learning while writing and reflecting on this social annotation. I think it's because of Adam's question that really revolves around MET of Individuality and the 3 conversant's questioning of the fluid and fuzzy boundary between "self" and "other"
- Namely, within Indyweb / Indranet there are two learning pillars that make up the entirety of external sensemaking:
- the first is social annotation of the work of others
- the second is our own synthesis of what we learned from others (ie. our social annotations)
- It is the integration of these two pillars that is the sum of our sensemaking parts. Social annotations allow us to sample the edge of the sensemaking work of others. After all, when we ingest one specific information source of others, it is only one of possibly many. Social annotations reflect how our whole interacts with their part. However, we may then integrate that peripheral information of the other more deeply into our own sensemaking work, and that's where we must have our own central synthesizing Indyweb / Indranet space to do that work.
- It is this interplay between different poles that constitute CCE and symmathesy, mutual learning.
- adjacency between
- Indyweb / Indranet name space
- Indranet
- automatic vs manual references / citations
- adjacency statement
- Oh man, it's so painful to have to insert all these references and citations when Indranet is designed to do all this! A valuable new meme just emerged to express this:
- Pain between the existing present situation and the imagined future of the same si the fuel that drives innovation.
- Oh man, it's so painful to have to insert all these references and citations when Indranet is designed to do all this! A valuable new meme just emerged to express this:
- Namely, within Indyweb / Indranet there are two learning pillars that make up the entirety of external sensemaking:
- While socially annotating this video, a few insights occurred after last night's sleep:
-
quote: Gien
- Pain between an existing present situation and an imagined, improved future is the fuel that drives innovation.
- date: 2023, Nov 8
-
Tags
- Indyweb
- Indranet
- individual/collective gestalt
- cumulative cultural evolution
- Deep Humanity
- intertwingled sensemaking
- Indyweb / Indranet
- polycrisis
- major evolutionary transition
- DH
- Homni
- social superorganism
- Gyuri Lajos
- quote - Gien
- meta crisis
- symmathesy
- meaning crisis
- quote - innovation
- comparison - social superorganism - multicellular organism
- CCE
Annotators
URL
-
- Oct 2023
-
-
people are in denial and people are passive so here's where the personal psychological feeds into the social and historical
-
for: individual / collective denial
-
summary
- when people are individually conditioned to be
- in denial because they cannot deal with the pain and
- are passive
- this supports large scale historical denial
- when people are individually conditioned to be
-
-
-
docdrop.org docdrop.org
-
it's hard to people to understand that you can be victim and perpetrator at the 00:35:03 same time it's a very simple fact impossible to accept for most people either you're a victim or you're perpetrator there is no other but no usually we are both you know from the level of individuals how we behave in 00:35:17 our family to the level of entire nations we are usually both and and and of course perhaps one issue is that we don't feel like that as individuals we don't feel that we have the full responsibility for our state so there's 00:35:28 a sort of strange problem here too which is that you feel as an individual that you're a victim and you feel distance from your state
-
for: victim AND perpetrator, situatedness, perspectival knowing, AND, not OR, abused-abuser cycle, individual /collective gestalt, Hamas Israel war 2023
-
quote
- It's hard for people to understand that you can be victim and perpetrator at the same time
- It's a very simple fact impossible to accept for most people
- author: Yuval Noah Harari
- date: Sept 2023
-
-
-
www.linkedin.com www.linkedin.com
-
We need both, individual and collective.
- for: Deep Humanity, individual / collective gestalt
-
-
peacemakers.beehiiv.com peacemakers.beehiiv.com
-
Violence begets violence.
-
for: cliche, violence begets violence, abuser-abused cycle, collective therapy
-
comment
- There is a massive need for collective therapy on all sides
- Everyone values (human) life as sacred, yet deeds that intentionally bring about death reveals that our value of life as sacred is ONLY APPLIES TO ONE CULTURAL GROUP.
- The creation of a relative conception of the word sacred creates
- ingroups (where the sacred applies) and
- outgroups (where it does not apply)
- The intentional death of a person due to war, along with current practitioners of angst-basted anger gives rise to the next generation of hatred
- Hence, today's abused become tomorrow's abusers
- It is paradoxical that each side of warring cultures have highly learned religious men who give their blessings to the sacred ingroup warriors
- It is the lack of genuine understanding of the abuser-abused cycle that keeps both sides locked in armed conflict
- There is a massive need for collective therapy on all sides
-
-
- Sep 2023
-
docdrop.org docdrop.org
-
ou certainly have a light cone that does not belong to any of your pieces
-
for: individual / collective gestalt, Deep Humanity, superorganism, multi-level superorganism, major evolutionary transition, MET, cognitive light cone, umwelt
-
paraphrase
- a human being certainly has a light cone that does not belong to any of its pieces (ie cells)
- at the conscious level of a human being, we have
- goals
- preferences
- hopes
- dreams
- narratives
- humans occupy spaces that do not belong to our individual cells, tissues or organs
- those smaller parts work in
- physiological space
- transcriptional space
- biomolecular space
- those smaller parts work in
- When we were an embryo we worked in morphogenetic space
-
comment
- Since MET implies that these smaller structures of which we are constituted like
- cells and
- sub-cellular structures like mitochondria
- were descended from individual organisms long ago in deep history, those contemporary proxies are occupying their own umwelt
- Since MET implies that these smaller structures of which we are constituted like
-
-
all intelligence collective intelligence
- for: quote, quote - intelligence, major evolutionary transition, MET, quote - collective inteillgence, quote - Michael Levin
- quote
- all intelligence is collective intelligence
-
author: Michael Levin
-
comment
- Major evolutionary transition (MET) are milestones in evolution in which collections of distinct individual life forms unite into one cohesive collection due to improved fitness and begin to replicate as a new individual unit
- hence the Deep Humanity term individual / collective gestalt, developed to deal with the level of human organisms and the societies and groups they belong to, applies to evolutionary biology as well through the MET where a new higher level individual is formed out of a collective of lower level indivdiuals
-
-
-
if one Zooms in you find out that we are all in fact Collective intelligences
- for: quote, quote - Michael Levin, quote - multicellular organism, quote individual/collective gestalt, individual/collective gestalt
- quote
- If one zooms in, you find out that we are all in fact collective intelligence
- author: Michael Levin
- date: 2022
- source:https://www.youtube.com/watch?v=jLiHLDrOTW8
-
-
for: superorganism, multi-level superorganism, collective intelligence, individual-collective gestalt, Michael Levin,
-
title: Cell Intelligence in Physiological and Morphological Spaces
- author: Michael Levin
- date 2022
- comment
- This is a talk on collective intelligence in unconventional spaces
-
Tags
- morphological space
- quote - superorganism
- cell intelligence
- collective intelligence
- quote - collective intelligence
- quote - individual / collective gestalt
- superorganism
- multi-level superorganism
- individual/collective gestalt
- individual-collective gestalt
- quote - Michael Levin
- quote
Annotators
URL
-
-
norabateson.wordpress.com norabateson.wordpress.com
-
- for: symmathesy, mutual learning, mutual transcontextual learning, individual collective entanglement, Indyweb, Indraweb, Indynet, Indranet
-
definition: symmathesy
- mutual transcontextual learning in living systems
-
comment
- symmathesy lay at the heart of the Indyweb and Indraweb
-
-
norabateson.medium.com norabateson.medium.com
-
- for: symmathesy, mutual learning, mutual transcontextual learning, individual collective entanglement, Indyweb, Indraweb, Indynet, Indranet
-
definition: symmathesy
- mutual transcontextual learning
-
comment
- symmathesy lay at the heart of the Indyweb and Indraweb
-
- Aug 2023
-
www.pewresearch.org www.pewresearch.org
-
At best, we will see new forms of collaboration among large numbers of people toward beneficial ends. The most obvious example is the changing nature of responses to largescale natural disasters. Perhaps we will see this spirit of volunteer and entrepreneurial cooperation emerge to address such pressing issues as climate change (e.g., maybe, the Green New Deal will be crowdsourced)
- for: TPF, crowdsource solutions, climate crisis - commons, polycrisis - commons, quote, quote - crowdsourcing solutions, quote Miles Fidelman, Center for Civic Networking, Protocol Technologies Group, bottom-up, collective action
- quote
- At best, we will see new forms of collaboration among large numbers of people toward beneficial ends.
- The most obvious example is the changing nature of responses to largescale natural disasters.
- Perhaps we will see this spirit of volunteer and entrepreneurial cooperation emerge to address such pressing issues as climate change
- e.g., maybe, the Green New Deal will be crowdsourced.
- author: Miles Fidelman
- founder, Center for Civic Networking
- principal, Protocol Technologies Group
-
-
docdrop.org docdrop.org
-
to live for the common good is a very good purpose but purpose is a gift and the purpose of our life here on Earth is to change the environment which we met for something better because there is 00:21:54 always an opportunity for something better [Music] or to be in a learning mode and we when we know things to be in a teaching mode 00:22:11 also that is propagating what we know sharing it with others and making this knowledge open source for the world and especially to help train a young 00:22:24 generation of new leaders who are going to be the ones that grapple with these problems
- for: open source, indyweb, open learning commons, radical collaboration, individual / collective entanglement
- paraphrase
- quote
- to live for the common good is a very good purpose but
- purpose is a gift and the purpose of our life here on Earth is to change the environment which we met for something better because there is always an opportunity for something better
- author
- Obiora Ike
- quote
- I would urge us all to be in a learning mode and
- we when we know things to be in a teaching mode also
- that is propagating what we know
- sharing it with others and
- making this knowledge open source for the world and
- especially to help train a young generation of new leaders who are going to be the ones that grapple with these problems
- author
- Jeffrey Sachs
-
-
docdrop.org docdrop.org
-
if you ask about things like lack projects or reality projects on the individual level you know I was talking 00:32:01 about how the separation is a delusion it's uncomfortable we become preoccupied with trying to find something out here that'll fill up our sense of lack and you know we can Wonder is there 00:32:13 something comparable at the civilizational level and frankly I think that there is I think that it is our Collective preoccupation with progress
- for: progress trap, sense of lack, the lack project, collective lack project, individual lack project
- key insight
- progress, and the shadow side, the progress trap
- is the collective lack project, that corresponds to the individual's lack project
-
-
howtosavetheworld.ca howtosavetheworld.ca
-
Our real challenge, perhaps, is in relearning what the “collective interest” actually means, and why it is so important, and how we got to this perverse situation where we have such monstrous distrust of each other, and of collectives in general, that we have assumed that, somehow, 7.8B people acting in their isolated individual, personal, and often trauma-influenced self-interest, will somehow be synonymous with an optimal collective interest.
- for: further inquiry, unpack, self-other entanglement, dual, nondual
- paraphrase
- Our real challenge, perhaps, is in relearning what the “collective interest” actually means,
- and why it is so important,
- and how we got to this perverse situation
- where we have such monstrous distrust of each other,
- and of collectives in general,
- that we have assumed that, somehow, 7.8B people acting in their
- isolated
- individual,
- personal, and often
- trauma-influenced
- self-interest,
- will somehow be synonymous with an optimal collective interest.
- comment
- it points once again to a deeper understanding of the relationship between
- self and
- other
- and their entanglement
- it points once again to a deeper understanding of the relationship between
-
When the tribe is not a cohesive group but an assemblage of thousands or millions whose only commonality is the place they call home, what exactly does the “collective interest” even mean?
- for: collective interest,
- paraphrase
- When the tribe is not a cohesive group but an assemblage of thousands or millions whose only commonality is the place they call home,
- what exactly does the “collective interest” even mean?
- By contrast, the interests of individuals and groups within the larger goup, such as
- unlicensed gun owners,
- protesters of various stripes, or
- hate-mongers on social media
- are pretty easy to delineate.
- No surprise then that the dysfunctional courts often choose
- personal interests over
- an amorphous and undefinable “collective interest”.
- When the tribe is not a cohesive group but an assemblage of thousands or millions whose only commonality is the place they call home,
- insight
- reason why the judicial system often sides with a definitive, but often harmful group, over a vague but beneficial group
- quote
- modernity has hollowed out the word "collective interest
- author
- James Gien Wong
- Stop Reset Go
-
-
theconversation.com theconversation.com
-
- for: entanglement, individual/collective entanglement
-
- Jul 2023
-
davidkorten.org davidkorten.org
-
Civil society is the sector where the power of We thePeople ultimately and properly resides.
- for: collective action, bottom-up, bottom-up movement, M2W, individual/collective
- Civil society is the sector where the power of We the People ultimately and properly resides.
- Consequently, in the fully functioning Ecological Civilization,
- government and business sectors must be
- creations of and
- accountable to
- a civil society of people who embrace
- the rights and
- responsibilities
- of their citizenship at all system levels from - the local to - the global.
- We can be citizens of only one locality.
- But we are all citizens of Earth—and the many levels in between.
- This must be acknowledged by any truly democratic system of self-governance.
-
-
docdrop.org docdrop.org
-
the entire biosphere is made out of 00:41:23 um female desire for no reason no reason to it right night not with an objective of reproducing but just with an objective of wow that's really sexy I like it 00:41:35 and that's a very very good reason isn't it to to save the planet
- for: climate communication, mass mobilization, collective action, climate messaging, beauty, evolution
- claim
- the natural world is sexy, beautiful, and it would be a waste to have it all destroyed
- the entire biosphere is made out of female desire for no reason to it
- not with an objective of reproducing
- but just with an objective of wow that's really sexy I like it
- and that's a very very good reason isn't it to to save the planet
- not with an objective of reproducing
- these beautiful qualities that have no Rhyme or Reason to them but are actually to do with
creativity and Imagination
- are not some kind of special thing that human beings impose from some kind of abstract Heaven onto Earth
- they are actually heaven on Earth
- they're part of Heaven and they are coming out of our embodied biological being right and this is an amazing thing
- pity and
- compassion and
- generosity
- and all these things are are traits in primates
- sharing things and
- being kind right
- and so I reckon you know the kind of religious feeling that we need to inculcate
- it is actually about this feeling inside
- this kind of surging feeling of
- inspiration and
- love and
- passion
- and everything is exactly coming to us from our Evolution and
- it's coming for no reason at all
- it's just coming from random genetic mutation and the fact that having these feelings doesn't kill you
- this kind of surging feeling of
- so this is a very good reason I think to save Earth
- the essence of us is
- our future and
- our physical biological being
- and it's always just a little bit off to the side like tomorrow is just a little bit off to the side of today
- but I'm going to get there at some point right and
- I think that's the attitude
-
-
-
Sciences told us that if we want to abide by this 1.5 degree Centigrade uh limit of Paris agreement we have to cut our emissions by 50 00:10:35 percent by the end of this decade by 2030 almost 50 percent so but but there is this is a huge ask and you know I cannot um answer your question because a 00:10:47 million dollar question that a world should come together uh somebody like me sitting in a developing country with its economy struggling I can only hope that that 00:10:58 put together do Collective action we need the transformation of our Energy System
- for: collective action
- what the world needs it is to cut the emissions to stay below 1.5 degree centigrade and currently we are 1.2 degrees Centigrade warmer than the pre-industrial and the ipcc Sciences told us that if we want to abide by this 1.5 degree Centigrade limit of Paris agreement we have to cut our emissions by 50 percent by 2030 t but there is this is a huge ask and you know I cannot answer your million dollar question
- a world should come together somebody like me sitting in a developing country with its struggling economy, I can only hope that Collective action will happen
- we need the transformation of our Energy System
- and especially when it comes to the use of air conditioner
- I'm among the haves I can afford but I feel for the street vendor out at home he cannot afford
- this year we had a record-breaking Heat Wave and then the record Bridges flooding in Pakistan both extreme events tarnish the economy of the country altogether and those were the front lines or the poorest of the poorest who suffer
- so I'm gonna say it's a big question mark it's a big question for the developed countries to to take the action to bring the world together at one place
Tags
Annotators
URL
-
- Jun 2023
-
en.wikipedia.org en.wikipedia.org
-
“The old order changeth, yielding place to new.” This phrase is repeated by Arthur throughout the work. Tennyson's use of the phrase in both the first and last Idyll, and throughout the work, is indicative of the change in Britain's, and Arthur's, fortunes. At this point, the phrase indicates the passing of Rome and the Heathens; In The Passing of Arthur, it indicates the downfall of Arthur's kingdom.
This seems to represent the cycle of life, that the old will make place for the new, and will be forgotten or remembered. The new comes, trying to make inroads, and tries to be remembered? (work on this further...)
-
- May 2023
-
docdrop.org docdrop.org
-
winnicott once said you know there's no such thing as a baby there's only a baby and someone
-
"gestation rewires your brain in fundamental ways um you it rewire it primes you for caretaking as a as a mother in a way which is far more visceral and far it's it's pre-rational it's it's immensely transformative experience and it's permanent you know once you've been rewired for mummy brain you'd never really go back um and that from the point of view of raising a child that matters um because when after a baby is born it's you know as winnicott once said you know there's no such thing as a baby there's only a baby and someone there's a a baby doesn't exist as an independent entity until it's some years some years into its life arguably quite a few years into its life um and what I would say about artificial wounds is that you may be you may think that what you're doing is creating a baby without the misery of gestation but what you're doing in practice is creating a baby without creating a mother because a pregnancy doesn't just create a baby it also creates a mother"
-
Comment
- This is alluding to our altricial nature, which makes us human INTERbeings from before birth
- https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&tag=altricial
- We are socially entangled even before our birth
-
-
-
www.bbc.com www.bbc.com
-
"It is clear that individuals in their variety of social roles can contribute significantly in emissions reduction," says Joyashree Roy, professor of economics at Jadavpur University in Kolkata, India. But unless they are supported by the right infrastruture, technology and policy incentives, she says, this cannot achieve its full potential.
- Comment
- this statement epitomizes the crux of the matter
- that demonstrates the entanglement between
- a collective of (bottom-up) individuals and
- top-down, system level actors
- This is why the often-repeated mantra "individual actions don't matter" is not accurate
- the contribution of individual actions DO matter, but only if it is supported by:
- policy
- ubiquitous 1.5C infrastructure
- affordable 1.5C technologies and services
- There is a MASS of people wanting to make the change
- but that cannot happen unless it is
- behaviorally and
- economically pragmatic to do so
- but that cannot happen unless it is
- the contribution of individual actions DO matter, but only if it is supported by:
- the real question to ask
- in order to mobilize a bottom-up 1.5C lifestyle shift is
- where are the leverage points for bottom-up actors (we individuals) to impact the top-down actors?
- Comment
-
- Apr 2023
-
www.eff.org www.eff.org
-
We have no elected government, nor are we likely to have one, so I address you with no greater authority than that with which liberty itself always speaks.
How do you plan to make collective decisions?
-
-
wiki.p2pfoundation.net wiki.p2pfoundation.net
-
the right 'default' setting
- The claim is that the default narrative is critical to the way society organizes itself
- capitalism and classic leberalism assumes competition (seflishness) is the default and collaboration secondary
- Bauwens argues that collaboration (commons) needs to be the default going forward and competition secondary
- The claim is that the default narrative is critical to the way society organizes itself
-
- Mar 2023
-
brill.com brill.com
-
// - This article provides an intersectional study of: - climate change, - collective action research - terror management theory / mortality salience - it explains the beneficial impacts of non-rational relational ontology and recommends the use of ritual practices based on this as a way to promote pro-environmental behavior
//
-
-
library.oapen.org library.oapen.org
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Another is strate-gic coordination: a great many consumers must make the same productchoices at the same time, with persistence. But this requires a level ofdiligence, focus, conviction, and resistance to greenwashing that doesnot emerge spontaneously. It comes from collective action, most oftenpromoted and organized by civil society organizations.
// - indeed - coordinated collective action is what is missing here
-
- Feb 2023
-
docdrop.org docdrop.org
-
around that same time i got a call from my daughter you know leave it to your kids and she said you know mom it's 00:03:48 just that all the problems we're dealing with in the world right now are insidious and um you know it came up last night siva was talking about the insidiousness 00:04:01 of the facebook problem and and this was an unlocker for me of what what does it mean for something to be insidious so i looked it up and i started to 00:04:14 explore and it turns out that insidious is defined and i think this is from the you know the oxford on the internet not the original but um that there's proceeding in a gradual 00:04:27 subtle way but with very harmful effects in other words there's something that's that's gathering combining in an unseen way that's leading to danger
- comment
- this is an example of how granular social learning, the evolution of consciousness and entangled and individual and collective learning takes place in a mundane way
- another person relays an idea to us
- it resonates with us by connecting to some point
- in our salience landscape
- in this case, caused Nora to look up the word "insidious" that appeared in the words of her daughter
- and caused her to think of the meaning as something that starts out small and apparently harmless,
- but gathering and combining in an unseen way to become dangerous
-
- Jan 2023
-
Local file Local file
-
contractual relations of individual and collectivity (in the formof written ship’s articles specifying shares of booty and ratesof compensation for on-the-job injury
Pirate ships as forms of political organization and collective action!
Tags
Annotators
-
-
humansandnature.org humansandnature.org
-
Let me pose the question in the following way: Is the condition of autonomia fulfilled or undermined by the condition of sumbiōsis? Could it be that autos and sumbios—the most fully realized, best self and the companion—are two sides of the same coin; that is to say, entangled?
!- comment : autonomy and symbiosis entangled - this goes to the heart of Deep Humanity, the entangled individual / collective
-
-
networkcultures.org networkcultures.org
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the status updates were not united into a stream by virtue of their creation by the same individual, but they were rather created as a collective timeline formed for the all-too-practical shared task of supporting protests: collective techno-individuation by design.
techno individuation
-
-
docdrop.org docdrop.org
-
the tragedy of the Commons is not so much that it's Commons per se but that it's a cooperation problem that he described I 00:01:48 think very clearly that environmental degradation is often a social dilemma is often a cooperation problem and be it a commons or not the regulatory structure 00:02:02 or the the social structure can vary but cooperation problems are are important however of course he said his famous line this paper is you know solution is mutual coercion mutually agreed upon and and so that's 00:02:18 institutions right so the solution is institutions and of course we have other people who have said that very clearly and with a lot of wonderful evidence to back it up Elinor Ostrom being at the 00:02:31 top of that list and and her work on common pool resources and contains this fantastic list of sort of key design 00:02:44 elements that have emerged from studying small-scale common pool resource communities and and these are these are factors that tend to make those communities more successful in managing 00:02:56 those resources sustainably so so that's great
!- mitigating : tragedy of the commons - Elinor Ostrom's design principles - It's often a cooperation problem - it is a social dilemma pitting individual vs collective interest
-
-
docdrop.org docdrop.org
-
can dive deeper into how you how you practice a spirituality that promotes both an individual well-being and the 00:09:02 health of our society and our environment like well it's interesting you ask that question because at the root of it or you could say the the presumption of that is is the kind 00:09:14 of duality or separation between the two right yeah exactly i mean i'm i'm reminded of something joanna macy uh said um the world has a role to play in our awakening 00:09:28 um i think many of us still have a kind of romanticized idea about the path even the bodhisattva path the idea that somehow you might go off to a cave and meditate really hard or something and 00:09:40 then when you're deeply enlightened then you return to the world and become engaged you know returning to the marketplace and i think frankly that's a bit simplistic if not if not naive it's like 00:09:54 the two go hand in hand uh because they reinforce each other you know um i think that when we start buddhist practice perhaps inevitably there there's a kind 00:10:07 of self-preoccupation because what brings us to it i mean there's some some suffering some dissatisfaction in our own lives why else would we spend so much time energy and money you know 00:10:20 making sore legs and backs for ourselves um but as we progress you know as as we get more insight into what's going on then if things are going well we eventually 00:10:33 begin to realize that at the root of our dissatisfaction is the delusion of separation yes from from other people and from the rest of the world
!- integrating : individual and collective wellbeing - David Loy offers a clear explanation of the entangled nature of self-and-other - we begin the journey of self improvement due to problems in our personal lives, that is the motivation - but as we continue the journey, we may discover that it is our separation from others and from nature herself that is the cause of our dis-satisfaction - David quotes Joanna Macy, who said that "the world has a role to play in our awakening"
-
-
docdrop.org docdrop.org
-
it really all does 00:06:53 trace back to the start of our what we call civilization our civilization meaning Agriculture and then settlements and cities so prior to that we lived in approximate equilibrium with ecosystems
!- Original source of : polycrisis - According to Prof. Tom Murphy, the original source of our current polycrisis is our collective, human need for control and mastery of our environment starting with civilization building itself, - and has its roots over 10,000 years ago in the beginnings of agriculture
!- Tom Murphy : Comment His thesis is aligned with the work of: - Glenn Albrecht & Gavin Van Horn: Replacing the Anthropocene with the Symbiocene https://hyp.is/go?url=https%3A%2F%2Fhumansandnature.org%2Fexiting-the-anthropocene-and-entering-the-symbiocene%2F&group=world - Buddhist scholar David Loy: On the Emptiness at the heart of the human being that cannot be filled by consumerism & materialism https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2F1Gq4HhUIDDk%2F&group=world - Korean / German philosopher Byung-Chul Han: The Burnout Society https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FbNkDeUApreo%2F&group=world - Cognitive Scientist, Buddhist scholar Jay Garfield: Losing the Self: https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FE5lW5XedNGU%2F&group=world
-
- Dec 2022
-
docdrop.org docdrop.org
-
i'm going to be doing a powerpoint presentation for which i apologize because i know you're probably sick and tired of these in the zoom world but we do need um to do that in order to 00:09:49 make things work
!- limitations of : current presentation technology !- question : why are people tired of powerpoint presentation technology? - possibly because it is not truly interactive and is simplex (one direction) communication - an alternative technology model is offered by Indyweb, which is based on the people-centered, interpersonal ecosystem founded on Deep Humanity principles of the individual/collective entanglement - The Indyweb /Deep Humanity model articulates a new language that is more aligned to person without a self: it recognizes the human being (noun) as a process (verb) related to the entangled individual / collective
-
- Nov 2022
-
en.wikipedia.org en.wikipedia.org
-
Donations
To add some other intermediary services:
- ko-fi (site for contribution)
- GitHub sponsors (for GitPages)
- itch.io (for games)
- Gumroad (for sites and repositories)
- Patreon (for fan interaction)
To add a service for groups:
To add a service that enables fans to support the creators directly and anonymously via microdonations or small donations by pre-charging their Coil account to spend on content streaming or tipping the creators' wallets via a layer containing JS script following the Interledger Protocol proposed to W3C:
If you want to know more, head to Web Monetization or Community or Explainer
Disclaimer: I am a recipient of a grant from the Interledger Foundation, so there would be a Conflict of Interest if I edited directly. Plus, sharing on Hypothesis allows other users to chime in.
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Annotators
URL
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www.theatlantic.com www.theatlantic.com
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Germany was able to memorialize the Holocaust more easily because there were almost no Jews left to deal with or confront in daily life as the memorialization was done. This is not the case with the descendants of slaves in America who are a sizeable portion of the population in the United States.
<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Morning Edition </span> in What the U.S. can learn from Germany on grappling with sins of the past : NPR (<time class='dt-published'>11/15/2022 08:31:18</time>)</cite></small>
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- Oct 2022
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www.supermind.design www.supermind.design
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https://www.supermind.design/database
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- Sep 2022
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docdrop.org docdrop.org
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the human brain I've argued for at least two million years has co-evolved with the emergence of these distributed networks and it can't realize its design 00:02:13 potential is to say we wouldn't even be speaking for example until it is immersed in such a network these networks themselves 00:02:24 generate complex cognitive structures which were connected to and which reformat our our brains and therefore the brains task is is very complex we have to assimilate the structures of 00:02:37 culture and manage them and I'm going to argue that a lot of our most complex thinking strategies are actually culturally imposed in the starting point 00:02:51 of the human journey
!- for : individual / collective gestalt - In Deep Humanity praxis, the individual / collective gestalt is fundamental - the individual is enmeshed and entangled with culture before birth - culture affects individual and individual affects culture in entangled feedback loops
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I'm going to just try to tell you as quickly as I can and in fairly straightforward way the story of how the human mind especially the modern mind 00:00:58 came into being it's a it's a it's a complex story but I think the the bare bones can be exposed rather rather straightforward matter rather quickly 00:01:09 my basic message is that what makes humans so different from other species from all the other species in the biosphere including our very close relatives the great apes is that we 00:01:21 build distributed cognitive networks
!- defining feature : modern humans - we build distributed networks and we do not solve problems to adapt to our environment individually, but collectively - most creatures solve adaptive problems individually - some species form superorganisms
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The ARPA community was about, "Hey, we're in deep trouble and we're getting in deeper trouble. We need to get more enlightened and we need to do what Doug Engelbart called... we need to not just augment human beings, augment human intellect, but we have to augment the collective IQ of groups." Because most important things are done by groups of people. And so we have to think about what it means to have a group that's smarter than any member rather than a group that is less than the stupidest members.
!- salient : collaboration - the key point of the internet, or what was then called the "intergalactic network" was collaboration at scale to solve global challenges - The Most Important things are done by groups of people
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Local file Local file
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In the two first cases the expediency of a divisionof labour does not come in question. But take thethird case. A man of abihty discovers that thedocuments which are necessary for the treatmentof a point of history are in a very bad conditionthey are scattered, corrupt, and untrustworthy. Hemust take his choice ; either he must abandon thesubject, having no taste for the mechanical opera-tions which he knows to be necessary, but which,as he foresees, would absorb the whole of his energy ;or else he resolves to enter upon the preparatorycritical work, without concealing from himself thatin all probability he will never have time to utilisethe materials he has verified, and that he will there-fore be working for those who will come after him.
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- Aug 2022
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if more than one person uses the sheet box (which is not that uncommon)
Multi-user slip boxes anyone?
How common was this practice? in what areas?
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en.wikipedia.org en.wikipedia.org
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On the Internet there are many collective projects where users interact only by modifying local parts of their shared virtual environment. Wikipedia is an example of this.[17][18] The massive structure of information available in a wiki,[19] or an open source software project such as the FreeBSD kernel[19] could be compared to a termite nest; one initial user leaves a seed of an idea (a mudball) which attracts other users who then build upon and modify this initial concept, eventually constructing an elaborate structure of connected thoughts.[20][21]
Just as eusocial creatures like termites create pheromone infused mudballs which evolve into pillars, arches, chambers, etc., a single individual can maintain a collection of notes (a commonplace book, a zettelkasten) which contains memetic seeds of ideas (highly interesting to at least themselves). Working with this collection over time and continuing to add to it, modify it, link to it, and expand it will create a complex living community of thoughts and ideas.
Over time this complexity involves to create new ideas, new structures, new insights.
Allowing this pattern to move from a single person and note collection to multiple people and multiple collections will tend to compound this effect and accelerate it, particularly with digital tools and modern high speed communication methods.
(Naturally the key is to prevent outside selfish interests from co-opting this behavior, eg. corporate social media.)
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The network of trails functions as a shared external memory for the ant colony.
Just as a trail of pheromones serves the function of a shared external memory for an ant colony, annotations can create a set of associative trails which serve as an external memory for a broader human collective memory. Further songlines and other orality based memory methods form a shared, but individually stored internal collective memory for those who use and practice them.
Vestiges of this human practice can be seen in modern society with the use and spread of cultural memes. People are incredibly good at seeing and recognizing memes and what they communicate and spreading them because they've evolved to function this way since the dawn of humanity.
Tags
- Wikipedia
- collective intelligence
- Big History
- songlines
- zettelkasten
- stigmergy
- collective memory
- orality and memory
- augmented collective intelligence
- !
- commonplace books
- networks
- orality
- annotations
- memes
- pheromones
- associative trails
- networked commonplace books
- wikis
- note taking
- cooperation
Annotators
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www.bostonglobe.com www.bostonglobe.com
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But commission member Kondratiuk, a heraldic expert who served as a military historian for the National Guard and US Army for more than four decades, said such objections are “a misreading of the heraldry.”“That’s the arm of God protecting the Commonwealth,” he said, referring to the upraised sword. “That symbol has been used in European heraldry for hundreds of years.”He added that the Native figure’s downward-facing arrow indicates “peaceful intent.”“The Native American on there is an homage to the Native Americans,” Kondratiuk said, adding he “voted with the pack” to see what recommendations the commission would produce. As for the motto: “That’s an allusion to the monarch,” he continued. “The Founding Fathers would have been very familiar with that.”
Example of how older traditions have passed from memory and are now re-read (mis-read) in new contexts.
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- Jul 2022
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antigonejournal.com antigonejournal.com
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Erasmus learned Greek at the beginning of the 16th century, and from his study in Queens’ College, Cambridge, he spread the word of how important it was to read the Gospels and other foundational texts of Christianity in the language in which they were first written. His battle cry was ad fontes (“back to the sources”)
i love this
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en.wikipedia.org en.wikipedia.org
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Martha Beatrice Webb, Baroness Passfield, FBA (née Potter; 22 January 1858 – 30 April 1943) was an English sociologist, economist, socialist, labour historian and social reformer. It was Webb who coined the term collective bargaining. She was among the founders of the London School of Economics and played a crucial role in forming the Fabian Society.
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docdrop.org docdrop.org
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he distinguishes three dimensions of dependent origination and this is in his commentary on the guardian of malama jamaica carica called clear words he talks about causal dependence that is every phenomenon depends upon causes and 00:16:19 conditions and gives rise to further causes and conditions um myriological dependence that is every phenomenon every composite phenomenon depends upon the parts that uh that it 00:16:31 comprises and every phenomenon is also dependent upon the holes or the systems in which it figures parts depend on holes holes depend on parts and that reciprocal meteorological dependence 00:16:44 characterizes all of reality and third often overlooked but most important is dependence on conceptual imputation that is things depend in order to be represented as the kinds of 00:16:57 things they are on our conceptual resources our affective resources and as john dunn emphasized our purposes in life this third one really means this um 00:17:09 everything that shows up for us in the world the way we carve the world up the way we um the way we experience the world is dependent not just on how the world is but on the conceptual resources 00:17:22 as well as the perceptual resources through which we understand the world and it's worth recognizing that um when we think about this there are a bunch of um contemporary majamakers majamikas we 00:17:34 might point to as well and so paul fireauben who's up there on on the left well really an austrian but he spent much of his life in america um willard van norman kwine um up on the right wilford sellers and paul churchland
This is a key statement: how we experience the world depends on the perceptual and cognitive lens used to filter the world through.
Francis Heylighen proposes a nondual system based on causal dependency relationships to serve as the foundation for distributed cognition.(collective intelligence).
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- Jun 2022
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admrayner.medium.com admrayner.medium.com
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That cuts what is in here apart from what is out there
Inner and Outer are two sides of the same existential coin gestalt. Neither can stand alone. Both together are part of the greater gestalt.
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besjournals.onlinelibrary.wiley.com besjournals.onlinelibrary.wiley.com
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The experts were asked to independently provide a comprehensive list of levers and leverage points for global sustainability, based on the potential for disproportionate effects to address and reverse the deterioration of nature while meeting societal needs. They were asked to consider actions by the full range of possible actors, and both top-down and bottom-up effects across various sectors. The collection of all responses became our initial set of levers and leverage points. Ensuing processes were then informed by five linked conceptualizations of transformative change identified by the experts (Chan et al., 2019): ● Complexity theory and leverage points of transformation (Levin et al., 2013; Liu et al., 2007; Meadows, 2009); ● Resilience, adaptability and transformability in social–ecological systems (Berkes, Colding, & Folke, 2003; Folke et al., 2010); ● A multi-level perspective for transformative change (Geels, 2002); ● System innovations and their dynamics (Smits, Kuhlmann, & Teubal, 2010; OECD, 2015) and ● Learning sustainability through ‘real-world experiments’ (Geels, Berkhout, & van Vuuren, 2016; Gross & Krohn, 2005; Hajer, 2011).
Set of levers and leverage points identified by the authors.
Creating an open public network for radical collaboration, which we will call the Indyweb, can facilitate bottom-up engagement to both educate the public on these levers as well as be an application space to crowdsource the public to begin sharing local instantiations of these levers.
An Indyweb that is in the form of an interpersonal space in which each individual is the center of their data universe, and in which they can see all the data from their diverse digital interactions across the web and in real life all consolidated in one place offers a profound possibility for both individual and collective learning. Such an Indyweb would bring the relational nature of the human being, the so called "human INTERbeing" alive, and would effortlessly emerge the human INTERbeing explicitly as the natural form merely from its daily use. One can immediately see the relational nature of individual learning, how it is so entangled with collective learning, and would be reinforced with each social interaction on the web or in real life. This is what is needed to track both individual inner transformation (IIT) as well as collective outer transformation (COT) towards a rapid whole system change mobilization. Accelerated by a program of open access Deep Humanity (DH) knowledge that plumbs the very depth of what it is to be human, this can accelerate the indirect drivers of change and provide practical tools for granular monitoring of both IIT and COT.
Could we use AI to search for levers and leverage points?
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www.youtube.com www.youtube.com
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https://www.youtube.com/watch?v=bWkwOefBPZY
Some of the basic outline of this looks like OER (Open Educational Resources) and its "five Rs": Retain, Reuse, Revise, Remix and/or Redistribute content. (To which I've already suggested the sixth: Request update (or revision control).
Some of this is similar to:
The Read Write Web is no longer sufficient. I want the Read Fork Write Merge Web. #osb11 lunch table. #diso #indieweb [Tantek Çelik](http://tantek.com/2011/174/t1/read-fork-write-merge-web-osb110
Idea of collections of learning as collections or "playlists" or "readlists". Similar to the old tool Readlist which bundled articles into books relatively easily. See also: https://boffosocko.com/2022/03/26/indieweb-readlists-tools-and-brainstorming/
Use of Wiki version histories
Some of this has the form of a Wiki but with smaller nuggets of information (sort of like Tiddlywiki perhaps, which also allows for creating custom orderings of things which had specific URLs for displaying and sharing them.) The Zettelkasten idea has some of this embedded into it. Shared zettelkasten could be an interesting thing.
Data is the new soil. A way to reframe "data is the new oil" but as a part of the commons. This fits well into the gardens and streams metaphor.
Jerry, have you seen Matt Ridley's work on Ideas Have Sex? https://www.ted.com/talks/matt_ridley_when_ideas_have_sex Of course you have: https://app.thebrain.com/brains/3d80058c-14d8-5361-0b61-a061f89baf87/thoughts/3e2c5c75-fc49-0688-f455-6de58e4487f1/attachments/8aab91d4-5fc8-93fe-7850-d6fa828c10a9
I've heard Jerry mention the idea of "crystallization of knowledge" before. How can we concretely link this version with Cesar Hidalgo's work, esp. Why Information Grows.
Cross reference Jerry's Brain: https://app.thebrain.com/brains/3d80058c-14d8-5361-0b61-a061f89baf87/thoughts/4bfe6526-9884-4b6d-9548-23659da7811e/notes
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Why is it nearly invisible?
triggering social tipping points and mitigating collective illusion of climate change can make it visible rapidly.
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we need to treat one another with respect despite our differences like this is like an aspiration for people 00:41:01 right except for they thought it was in the bottom quarter of stuff for everybody else so what happens if i'm like i i would like to get back to treating other people's respect but i don't think 00:41:12 they care about that for me back to that ambiguous interactions that we have all the time i'm gonna read disrespect into most everything i see right and so i i think it's really critical like 00:41:25 like i talked about this as like congruence right this need for our private selves and our public selves to be as as closely aligned as possible we've known for a long time that that's that's a critical part of fulfillment 00:41:37 and self-actualization i mean how how do you get there you're the expert on that like how do you how do you get there if you have a divided self like my private self is different than my public self like so we know that at an individual 00:41:48 level but given the the fact of collective illusions i believe this idea of congruence may be the most important thing you can do for other people right because it doesn't help anyone when we misread each 00:42:00 other so profoundly
Congruence is the antidote to collective illusion.
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politicians were especially sensitive to collective illusions even more so because if you think about it all they want to do is get reelected right like that's like the job of a politician is to get reelected so they are exquisitely sensitive to 00:30:57 what they think their constituents believe right and so it makes them susceptible to this and so like and you probably know this like if i don't know about you but like the number of at the national level the number of 00:31:09 of republican elected officials who will tell me privately of course i know this wasn't rigged right but then they'll tell you but but i think most of my constituents do now they're not going out and lying about it 00:31:21 they'll just say nothing right thinking that their silence isn't causing any harm but in fact it's causing great harm this is so um eye-opening because i'm thinking about other domains now i'm just curious like how many 00:31:34 christians actually believe in an afterlife like if you actually privately ask them like go down the standard beliefs of like christianity or i don't mean to pick on christianity by the way any any any religion any religion 00:31:47 i'm so curious have you done that study i'm curious oh but that's that'd be a great study because here's one of the tricky parts with with group belonging is that you know you think about groups whether especially like political 00:31:59 parties whatever they aggregate a bunch of different dimensions of things right like like if so it's funny like why do i with our two-party system why do i have to be why do i have to hate gay people to believe in free markets 00:32:12 right like it doesn't make any sense but they they so you know groups that that pull together you know a lot of different things um it's almost what we do find is it's the same kind of jagged profile thing we talked about last time 00:32:25 which is we know for sure there's no like average democrat or republican in terms of their own beliefs against the party's stated platform um and so like i would be shocked if that's not the case when it comes to religious 00:32:37 identity right but it's certainly something we could do be good research
Politicians are exquisitely sensitive to collective illusions, and that means educating politicians is a leverage point!
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the thing is about humans is that this this stuff generalized the group stuff kind of generalizes from individual relational stuff like it's it's a you look at codependent relationships 00:24:00 one-on-one you start to see similar dynamics you know like you start to it's just have you thought about it the individual like the individual uh uh illusion level and how those basic first principles have reasoning for 00:24:13 first principles here you know yeah you're upset correct so so it's actually it's like fractal quality to it right so you see illusion in in in just between two people or small groups
In summary, the collective illusions principle applies at the level of two people all the way up to nations.
What we know about a person thinks and feels and what the other person actually thinks and feels are two entirely different things.
This harkens back to Uexkull and Husserl and Umwelt and Lebenswelt respectively.
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what we find and what we have found and partly why i wrote the book is the trick with illusions is your brain is certain it knows what the group thinks so if just being told it with data that it's not true it the number of times people 00:19:45 say man i i wish it were true but i know it's not and you're like so what we found our strategy we felt like is when the more that people came to understand 00:19:57 the phenomenon of collective illusion the more likely it is that they were willing to take new data and say okay wait now that i know that this is possible and i know that like i can't really trust my brain to tell me what the group thinks they 00:20:10 were open to good data where otherwise it just seemed like the data itself like and if you think about it like how many other organizations have shown us like look how much common ground we have and yet it doesn't seem to move the need so our bet is to socialize the concept of 00:20:24 collective illusions get people to understand this and then hopefully we can now start to have the conversation with data about who we really are as a people i mean like to me it's it's it's incumbent on us to actually meet people 00:20:36 where they are and and i think this is an important concept so it's on me to try to communicate in a way that people understand and can relate to
Deep education of the concept of collective illusion by referring to their reference systems is critical...meet them where they are and scaffold on ideas they are familiar with.
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so what 00:03:11 is a collective illusion then right so like what's the definition simply they simply stated right collective illusions are situations where the majority in a group ends up going along with something that they 00:03:23 don't privately agree with simply because they incorrectly think that most other people in the group agree with it and and as a result entire groups can end up doing things that almost nobody really wanted
Definition of collective illusion.
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i talked to todd rose about this notion of collective 00:00:51 illusions you know humans are a tribal species prone to conformity and in a lot of instances we act according to what our in-group wants rather than what we want as individuals ironically todd's research shows that we make poor 00:01:04 inferences about the majority consensus and that failing to recognize collective illusions can have negative consequences on our identities relationships values and society to avoid falling into conformity traps todd encourages us to 00:01:17 live congruent private and public lives that adhere to our personal convictions
This impacts the whole Stop Reset Go transformation matrix: Individual Inner Transformation Individual Outer Transformation Collective Inner Transformation Collective Outer Transformation
According to researcher Todd Rose, author of the book Collective Illusions, conformity traps occurs when we succumb to collective illusions and create a gap between our private and public lives.
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openglobalmind.com openglobalmind.com
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Harness collective intelligence augmented by digital technology, and unlock exponential innovation. Beyond old hierarchical structures and archaic tools.
https://twitter.com/augmented_CI
The words "beyond", "hierarchical", and "archaic" are all designed to marginalize prior thought and tools which all work, and are likely upon which this broader idea is built. This is a potentially toxic means of creating "power over" this prior art rather than a more open spirit of "power with".
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- May 2022
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www.usmcu.edu www.usmcu.edu
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An Introduction to PLAN E Grand Strategy for the Twenty-First-Century Era of Entangled Security and Hyperthreats
Planetary Boundary / Doughnut Economic Main Category: SOCIO-ECONOMIC: Culture, Education
Although culture and education are chosen as the main categories, Plan E applies to all planetary boundaries and all socio-economic categories as it is dealing with whole system change.
Visit Stop Reset Go on Indyweb for detailed context graph and to begin or engage in discussion on this topic. (Coming soon)
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A guiding principle will be to make the hyper-response as not only fun and enjoyable as possible but also meaningful via a vibrant grand narrative approach that connects the mission to conceptions of identity, values, and evolving worldviews.
Gamification will play a critical role to tap into the human psychology that will encourage proactive action. Bend-the-Curve is the glocal game proposed as a way to mobilize ordinary citizens aggregate community scale response teams.
As part of this gamification, a private Transform application within the public and open Indyweb can facilitate individual inner transformation, synchronize that to individual outer (behavior) transformation and synchronize that to collective inner and outer transformation at the respective community collective scale and finally aggregating all community impacts, to the global collective transformation scale. Built in data privacy of the Indyweb insures that everyone can contribute data to the aggregator in a completely anonymous way. All of this is designed to operationalize Donella Meadow's insight that inner transformation of worldviews, paradigms and value systems is the most powerful of all leverage points.
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“low-hanging fruit”
IPCC AR6 WGIII Chapter 5: demand, services and social aspects of mitigation identifies that up to 45% of mitigation can result from a demand-side socialization strategy and collective action mobilization. This gives us tremendous power of impact to mobilize people. The low hanging fruit can be identified by comprehensive, ongoing, deep, global conversations with the greatest diversity of actors with a common vision collectively searching for the social tipping points, leverage points and idling resources and scaling massively thru the Indyweb as a cosmolocal network (what's light we share, what's heavy we produce locally).
Climate scientist and realist Professor Kevin Anderson has argued for many years that demand side changes are the only solutions that can be implemented rapidly enough to peak emissions and drop emissions rapidly in the short term (next few years), buying time for reneewable energy solutions to scale globally.
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The hyper-response takes the viewpoint that, in the context of the enormous amount of work that needs to be done in a short period of time, Earth’s large human population is an asset if it can be effectively leveraged as part of the hyper-response
The billions of ordinary people whose potential as appropriate level change actors has remained untapped. It is a significant reservoir of collective agency, an enormous repository of idling resource. It just needs a compelling enough narrative to lower the threshold to participatory collective action.
Tags
- entangled security
- cosmolocal
- Indyweb
- idling resources
- collective inner transformation
- transform app
- cosmolocalism
- demand side
- collective action
- BTC
- elizabeth boulton
- collective outer transformation
- Bend the Curve
- DEC-culture
- bottom-up
- BURWSC
- gamification
- social aspects of mitigation
- individual inner transformation
- bottom up rapid whole system change
- IPCC AR6 Chapter 5
- kevin anderson
- awaken the sleeping giant
- bottom up collective action
- donella meadows
- PLAN E
- behavioral transformation
- leverage points
- cosmo-local
- individual outer transformation
- hyperthreat
- IPCC AR6
- collective agency
Annotators
URL
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theconversation.com theconversation.com
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the death of Gerri Santoro, a woman who died seeking an illegal abortion in Connecticut, ignited a renewed fervor among those seeking to legalize abortion. Santoro’s death, along with many other reported deaths and injuries also sparked the founding of underground networks such as The Jane Collective to offer abortion services to those seeking to end pregnancies.
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The parade is simply a display of collective consciousness, which Le Guin describes as Jung's term for the lowest common denominator of all the little egos added together, the mass mind... all the hollow forms of communication and 'togetherness' that lack real communion or real sharing. The ego, accepting these empty forms, becomes a member of the 'lonely crowd.
Public life on Gethen is essentially godless, its official rituals having rigidified into lifeless, uninspired, static forms.
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journals.sagepub.com journals.sagepub.com
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The collaborative and relational approaches that we propose in this article specifically include ‘turning to people who get it’ (Theidon, 2014: 2) and who share a lived reality, as well as fostering ‘caring communities’ (Care Collective, 2020: 45) in the forms of groups, collectives or networks.
Caring for the people who get it Meaning where isolation in research in GBV is real and it is felt within in the community.
Creating a network of people who share this lived reality.
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- Apr 2022
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docdrop.org docdrop.org
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When teams of educators believe they have the ability to make a difference, exciting things can happen in a school.
We could read this together as a group, and do some thinking prior to the discussion, or at least even read what other people are thinking.
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twitter.com twitter.com
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ReconfigBehSci [@SciBeh]. (2021, November 14). @STWorg @olbeun @lombardi_learn @kostas_exarhia @stefanmherzog @commscholar @johnfocook @Briony_Swire @Sander_vdLinden @DG_Rand @kendeou @dlholf @ProfSunitaSah @HendirkB @gordpennycook @andyguess @emmapsychology @ThomsonAngus @UMDCollegeofEd @gavaruzzi @katytapper @orspaca [Tweet]. Twitter. https://twitter.com/SciBeh/status/1459813535974842371
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twitter.com twitter.com
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ReconfigBehSci [@SciBeh]. (2021, November 14). Kai Spiekermann will speak the need for science communication and how it supports the pivotal role of knowledge in a functioning democracy. The panel will focus on what collective intelligence has to offer. 3/6 [Tweet]. Twitter. https://twitter.com/SciBeh/status/1459813528987217926
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The top 10 percent of households have plenty of other potential for slashing emissions.
The key is to educate and track.
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twitter.com twitter.com
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ReconfigBehSci. (2021, November 14). Join us this week at our 2021 SciBeh Workshop on the topic of ‘Science Communication as Collective Intelligence’! Nov. 18/19 with a schedule that allows any time zone to take part in at least some of the workshop. Includes: Keynotes, panels, and breakout manifesto writing 1/6 [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1459813525635973122
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- Mar 2022
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twitter.com twitter.com
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ReconfigBehSci. (2021, November 20). Thanks to everyone who took part in our Workshop on #SciComm as Collective Intelligence It was amazing! Materials will be uploaded to http://SciBeh.org website 1/2 @kakape @DrTomori @SpiekermannKai @GeoffreySupran @ArendJK @STWorg @dgurdasani1 @suneman @philipplenz6 [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1461978072924762117
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hackeducation.com hackeducation.com
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Too many people who try to predict the future of education and education technology have not bothered to learn the alphabet — the grammar of schooling, to borrow a phrase from education historian Larry Cuban. That grammar includes the beliefs and practices and memory of schooling — our collective memory, not just our own personal experiences of school. That collective memory — that's history.
Collective memory is our history.
Something interesting here tying collective memory to education. Dig into this and expand on it.
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twitter.com twitter.com
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Benjamin Mason Meier. (2022, March 13). Having examined the CDC Director’s admonition—“Your health is in your hands”—As a moral failure https://thelancet.com/journals/eclinm/article/PIIS2589-5370(21)00351-5/fulltext, our new article reflects on rising individualism in US COVID-19 policy, undermining collective action, health equity & human rights https://sciencedirect.com/science/article/pii/S2589537022000712 https://t.co/EwG9fUUQC2 [Tweet]. @BenjaminMMeier. https://twitter.com/BenjaminMMeier/status/1502989273125036032
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www.theatlantic.com www.theatlantic.com
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Wu, K. J. (2022, March 2). The Biden Administration Killed America’s Collective Pandemic Approach. The Atlantic. https://www.theatlantic.com/health/archive/2022/03/covid-cdc-guidelines-masks/623337/
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- Feb 2022
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www.scibeh.org www.scibeh.org
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SciBeh Virtual Workshop 2021: Science Communication as Collective Intelligence. (n.d.). SciBeh. Retrieved 14 February 2022, from https://www.scibeh.org/events/workshop2021/
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www.teenvogue.com www.teenvogue.com
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https://www.teenvogue.com/story/covid-student-walkouts-oakland-chicago
Students in large public school districts across America are walking out of school to fight for better conditions with respect to COVID-19.
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s3.us-west-2.amazonaws.com s3.us-west-2.amazonaws.com
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concerted
Testing annotation -- Concerted like a Concert.
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psyarxiv.com psyarxiv.com
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Andersen, D. B., Petersen, M. B., Midtgaard, S. F., Højlund, A.-S. G., Lippert-Rasmussen, K., & Pedersen, V. M. L. (2021). Collective paternalism and vaccination programmes. PsyArXiv. https://doi.org/10.31234/osf.io/5hvqc
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psyarxiv.com psyarxiv.com
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Perach, R., & Limbu, M. (2022). Can culture beat Covid-19? Evidence that exposure to facemasks with cultural symbols increases solidarity. PsyArXiv. https://doi.org/10.31234/osf.io/hcxqz
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- Jan 2022
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twitter.com twitter.com
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ReconfigBehSci. (2022, January 9). Just a thought on this and the general vaccine mandate debate. As a behavioural scientist currently stuck in Germany where this is a live debate, it strikes me that the thoughts below address only part of the population: Those not currently vaccinated. But what about ... 1/2 [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1480213148032450565
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drury-sussex-the-crowd.blogspot.com drury-sussex-the-crowd.blogspot.com
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Drury, P. J. (2021, December 31). the crowd: Three forms of Covid leadership. The Crowd. https://drury-sussex-the-crowd.blogspot.com/2021/12/three-forms-of-covid-leadership.html
Tags
- coercive leadership
- vaccination programme
- COVID-19
- mandate
- lang:en
- UK
- psychology
- strategy
- ventilation
- authority
- engagement
- common sense
- interdependence
- public health measures
- collective response
- societal level
- society
- laissez faire leadership
- public
- mitigation
- social distancing
- responsibility
- punishment
- is:blog
- identity leadership
- coercion
- safety
- risk
- policy
- leadership
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- Dec 2021
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thx.zoethical.org thx.zoethical.org
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As physical flux are constrained in our houses exacerbating existing hierarchies inequities, social constraints, as well as giving the occasion to some of us to confirm the richness of our differences and affirm the benefit of collective life choices, ground new network organization, exacerbate our need to share practices of care.
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www.diveintomark.link www.diveintomark.link
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http://www.diveintomark.link/2006/digg-users-are-dumber-than-goldfish
Users of some aggregation sites collectively forget prior articles and news and resubmit them at intervals. This may give rise to the colloquialism "goldfish effect".
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an inquiry into filing systems is an inquiry into how society manages its own memory.11
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what companies want is different than what individuals want companies want an invoice companies want something tax deductible 00:24:34 companies want someone that is um keeping the lights on and that is responsive via email so you really have those obligations and one platform that helps with that is open collective 00:24:47 on open collective you can maybe put that burden of being a fiscal host to the maintainers of open collective they have a 501c6 program for 00:25:00 open source projects that acts as a fiscal host which means they will hand do all the invoicing and they will officially be the maintainers and if you as just an open source 00:25:14 maintainer often or a contributor of that project you want to get money from your project you have to send an invoice to open collective and i think that's the best of both worlds again 00:25:26 because it's very transparent progress a process companies are in the loop and you don't have to deal with all the financial stuff at least not yeah 00:25:39 with with companies
Open Collective offers a valuable service to those organizations which normally fall between the cracks because, for a plurality of reasons, have not formed a normal legal structure. It provides them with the finanicial instruments normally only available to legal entities to accept funding that they normally would not otherwise have access to.
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- Nov 2021
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www.theatlantic.com www.theatlantic.com
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But it should be observed that it is experience in mass, the experience of institutions, the experience of a generation, and not individual experience, which is of value.
Sounds somewhat akin to Hidalgo's thesis of the personbyte in ever growing groups.
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www.monbiot.com www.monbiot.com
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Social convention, which has for so long worked against us, can if flipped become our greatest source of power, normalising what now seems radical and weird. If we can simultaneously trigger a cascading regime shift in both technology and politics, we might stand a chance. It sounds like a wild hope. But we have no choice. Our survival depends on raising the scale of civil disobedience until we build the greatest mass movement in history, mobilising the 25% who can flip the system.
This is the core philosophy behind Stop Reset Go, but NOT NECESSARILY just in the direction of civil disobedience. To invest only in that is to put all our eggs in one basket that top down actors will be pressured beyond a certain threshold. It may happen, it may not, or it may just take too long. We must diversify and also invest in systematized bottom-up efforts.
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www.forbes.com www.forbes.com
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Some would go as far as to say and for at least the last twenty years, work is no longer a means to an end for us, it is our collective intellectual power that has driven the companies, societies, ecologies forward and it has come at the expense of our individual wellbeing.
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site.pennpress.org site.pennpress.org
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Though firmly rooted in Renaissance culture, Knight's carefully calibrated arguments also push forward to the digital present—engaging with the modern library archives where these works were rebound and remade, and showing how the custodianship of literary artifacts shapes our canons, chronologies, and contemporary interpretative practices.
This passage reminds me of a conversation on 2021-11-16 at Liquid Margins with Will T. Monroe (@willtmonroe) about using Sönke Ahrens' book Smart Notes and Hypothes.is as a structure for getting groups of people (compared to Ahrens' focus on a single person) to do collection, curation, and creation of open education resources (OER).
Here Jeffrey Todd Knight sounds like he's looking at it from the perspective of one (or maybe two) creators in conjunction (curator and binder/publisher) while I'm thinking about expanding behond
This sort of pattern can also be seen in Mortimer J. Adler's group zettelkasten used to create The Great Books of the Western World series as well in larger wiki-based efforts like Wikipedia, so it's not new, but the question is how a teacher (or other leader) can help to better organize a community of creators around making larger works from smaller pieces. Robin DeRosa's example of using OER in the classroom is another example, but there, the process sounded much more difficult and manual.
This is the sort of piece that Vannevar Bush completely missed as a mode of creation and research in his conceptualization of the Memex. Perhaps we need the "Inventiex" as a mode of larger group means of "inventio" using these methods in a digital setting?
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twitter.com twitter.com
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ReconfigBehSci. (2021, October 31). Please join us at our upcoming workshop on ‘Science Communication as Collective Intelligence’ featuring talks (@SpiekermannKai, @dgurdasani1), panel discussions (@kakape,@CaulfieldTim, @joshua_a_becker, @suneman, @GeoffreySupran and more!) 1/2 https://t.co/isupbnF6yA [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1454763345748414465
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- Oct 2021
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Casara, B. G. S., Suitner, C., & Jetten, J. (2021). The Impact of Economic Inequality on Conspiracy Beliefs. PsyArXiv. https://doi.org/10.31234/osf.io/gtqy8
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medium.com medium.com
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In the future envisioned here, decentralized networks play the role of governments, municipalities and intentional commons, fostering common goods. It is possible to produce common goods when a big-enough community cooperates to bear the cost of production and its implementation; but this, correspondingly, requires large-scale coordination, and large-scale coordination is generally a very hard problem. In this article we introduce Common Good, a blockchain-based application that solves this problem by enabling the coordination and motivation of different relevant actors for achieving a desired common good, by providing it with a “business model” just as in the profit-seeking sector. Our solution takes inspiration from the Social Impact Bonds (SIB) model.
A proposal to use decentralized blockchain to make large scale coordination possible.
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medium.com medium.com
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leancanvas.bldrs.co leancanvas.bldrs.co
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Lean Canvas
For the builders collective, I created some tools that are open source and useful for design and social architecture. Other projects are coding challenges to experiment with what is possible on the web.
This experiment is based on the Lean Canvas, based on the Business Model Canvas from the book Business Model Generation.
Type in the grey box at the top of the page. Click or tap in the boxes to add the text as a box in each section of the Lean Canvas. Click on the box to delete.
There is no save functionality, so be sure to take a screenshot. Or roll your own by using the code on Codepen and GitHub.
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soundcloud.com soundcloud.com
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Exploring how we imagine, design, and build the future together.
A podcast about resilience inspired Caleb Chan to compose this theme music, incorporating a heartbeat and a world music influence.
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podcasters.apple.com podcasters.apple.com
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Apple Podcasts for Creators
Today, I am learning about podcasting. Where to start? How about Apple?
First, sign up as an individual, Stephen Bau, under the company name, Builders Collective.
We're setting up your account.
This could take up to a day, so check back later. When we're finished, you can start adding shows.
I wonder why people use foot marks rather than apostrophes in their typography. Apple, you should know better.
Minutes Later
There's nothing here — yet.
You haven't added any shows yet. Click Add Show to get started.
Choose a Show Type
You can publish a show on Apple Podcasts with or without an RSS feed, so the first step is to pick the type of show you want to distribute. Note that you’ll be able to add paid subscriber audio to either kind of show.
Add a show with an RSS feed
Your show will be available on Apple Podcasts or anywhere you distribute your RSS feed. This is the best option if you want to manage episodes through your podcast hosting provider.
Add a show without an RSS feed
Your show will only be available on Apple Podcasts. This is the best option if you want to manage episodes in Apple Podcasts Connect and offer a subscription.
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medium.com medium.com
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Group Flow StateWorld Builders and Collective Consciousness
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runforwater.netlify.app runforwater.netlify.app
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Jamstack
The legacy version of the Run for Water site designed by Stephen Bau. Featured on Behance.
This version is built with Jamstack, using Harp and DatoCMS.
A similar approach could be used for the Co-Operating Manual for Spaceship Earth.
A Modest Proposal
Since the Buckminster Fuller Institute is using Airtable, it would be possible to follow the CSS-Tricks article on Going Jamstack with React, Serverless, and Airtable.
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runforwater.ca runforwater.ca
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Website by Stephen Bau
I used a UIkit theme (Trek) for the redesign of the Run for Water site. I transitioned away from Jamstack, because the organization is centred around volunteers, and it was important to empower them to easily make changes to the marketing front end of their organization.
The WordPress theme has a beautiful interface for managing content. However, it goes against the philosophy of COPE, recommended by Karen McGrane in her presentations on Content in a Zombie Apocalypse.
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imaginaxiom.com imaginaxiom.com
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The builders collective is documenting a community into existence.
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bauhouse.medium.com bauhouse.medium.com
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A retrospective of 50 years as a human being on planet Earth.
The Art of Noticing
This is a compilation of articles that I had written as a way to process the changes I was observing in the world and, consequently, in myself as a reaction to the events. I have come to think of this process as the art of noticing. This process is in contrast to the expectation that I should be a productive member of society, a target market, and a passive audience for charismatic leaders: celebrities, billionaires, and politicians.
- Social: fame
- Economic: wealth
- Political: power
An Agent of Change
To become an agent of change is to recognize that we are not separate, we are not individuals, we are not cogs in a machine. We are complex and diverse. We are designers. We are a creative, collective, self-organizing, learning community.
We are in a process of becoming—a being journey:
- Personal resilience
- Social influence
- Economic capacity
- Political agency
- Ecological harmony
This is how we shift from an attention economy to an intention economy. Rather than being oriented toward the failures of the past, the uncertainty of the present, or the worries of the future, in a constant state of anxiety, stress, and fear, we are shifting our consciousness to manifest our intention through perception (senses), cognition (mind), emotion (heart), and action (body). We are exploring how we imagine, design, and build the future together.
We are the builders collective.
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timeenergyresources.com timeenergyresources.com
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If the Bauhaus existed today, what would it look like?
What would the Bauhaus do differently, learning from the mistakes of the past and how modernism was co-opted by neoliberal capitalism.
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medium.com medium.com
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Storytelling as a Prototype of the Future
After the second meeting of the Stop Reset Go team, I created this publication and article on Medium to document our process.
The builders collective is documenting a community into existence.
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stephenbau.com stephenbau.com
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This is the abuse of the power of the state to enforce the abuse of power of a tactical military police force to enforce an unlawful provincial court injunction in breach of Indigenous, Canadian, and international law.
The Canadian genocide operates on the basis of exclusion, division, and disempowerment:
- Social: learned helplessness
- Economic: trained incapacities
- Political: bureaucratic intransigence
Watch the Canadian Prime Minister make the argument that institutions such as the Federal Government of the Dominion of Canada and the Catholic Church are set in their ways and inherently resistant to change. Change does not come from institutions, designed to maintain the status quo.
If the issue of changing the name of a building in Parliament is going to take more conversation and more time, clearly time is on the side of Canada, but not on the side of the Indigenous Peoples. Democracy, capitalism, and constitutional monarchy are weapons of the state.
The goal of white supremacy is to disempower through the ongoing threat of violence to legitimize the social, economic, and political architecture designed to manufacture the consent of the governed to the rule of law and the Crown.
A culture of learned helplessness, trained incapacities, and bureaucratic intransigence are the social, economic, and political mechanisms of coercion that have worked so effectively over 153 years to design, build, and maintain a genocidal, apartheid state.
It is not possible to make incremental changes to a killing machine to mitigate the harms. The Nazi regime had to be dismantled. The Canadian genocide ends with the dismantling of the Canadian regime. Declare the claims of the Crown to the land illegitimate. #LandBack
The solution is simple. But white supremacy is about power. Letting go is hard. Until the mind of the White Supremacist changes, the public relations spectacles will continue, and the violence of the RCMP and the bureaucratic apartheid state will escalate genocide and ecocide.
Individualism and the illusion of legislative representation disempower the solidarity of collective action, enabling the public consent and complicity in the Canadian genocide with impunity. Change would require agreement, coordination, and collaboration.
We have a model for change that we can borrow from corporations that have weaponized collective consciousness, action, and governance. The design process has been proven as a successful model for global domination, monopolizing human time, energy, and resources.
However, with greater disillusionment in the promises of our institutions, we are experiencing multiple systemic failures, leaving us with deep dissatisfaction in the existing reality with no sense of a desirable, feasible, or viable alternative.
We are all designers. We can reclaim our power from the authoritarians to which we have abdicated our collective power. We can reclaim our social influence, economic capacity, and political agency. Indigenous History: Learning from the past to create a future that works for all
We invite people to collaborate with us in the process of changing the world by first changing ourselves through the process of design.
We are exploring how we imagine, design, and build the future together.
We will begin by recreating our own realities by starting with an understanding of our relationships with each other and to all living beings and to the universe of shared experiences in which we find ourselves.
We will begin with an appreciation of the complexity, diversity, and unity of this Creation that binds us to each other as neighbours and kin.
We acknowledge that we are living on the unceded territories of those who have lived on these lands from time immemorial. We seek to share the good things of this earth, taking only what is given, living in reciprocity by giving back more than what we have been given.
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miro.com miro.com
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I met Flávia Macêdo in a Trimtab Space Camp course. She invited me to participate in Holoptic – Global collective intelligence platform.
I suggested to the Stop Reset Go team that if we are focusing on connection, this might be a useful approach.
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builderscollective.com builderscollective.com
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Exploring how we imagine, design, and build the future together
We are a creative, collaborative, self-organizing learning community.
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www.gadventures.com www.gadventures.com
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we were born to be explorers
Builders Collective
We are exploring how we imagine, design, and build the future together.
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uk.sagepub.com uk.sagepub.com
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Collective Intelligence. (2020, July 18). SAGE Publications Ltd. https://uk.sagepub.com/en-gb/eur/collective-intelligence/journal203713
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crowdpol.org crowdpol.org
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Crowdpol is a pro-social platform, where changemakers from across the globe can work together to tackle the challenges of the century.
Shared by Ferial Puren
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web.hypothes.is web.hypothes.is
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Annotate the web, with anyone, anywhere.
Gyuri Lajos recommended Hypothesis to the Stop Reset Go team to simulate the experience of using the IndyWiki project that he is working on.
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devpost.com devpost.comIndyWiki1
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Gyuri Lajos is a member of the Stop Reset Go team. He is working on IndyWiki as a Web3 Native platform for collective intelligence.
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- Sep 2021
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medium.com medium.com
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For the Stop Reset Go project, we are exploring how we achieve a group flow state that can connect us in an experience of deep humanity as we engage in a process of human inner transformation and social outer transformation. The goal of the project is bottom-up whole system change.
The concept of a builders collective is to document what people are already doing to build a world that works for 100% of life.
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Mark Wagnon shared this site for personal growth, community development, and global connection when I was talking about an idea to build an app for a Minimalist Journal.
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timeenergyresources.com timeenergyresources.com
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We are all designers
A design brief for a project to reimagine our social architecture. The Design Science Studio is the new Bauhaus, the community, the builders collective who are building a world that works for 100% of life. The Stop Reset Go is the project that is exploring how we imagine, design, and build the kind of world that we want to live in. How do we empower humanity to be the designers who can engage in a process of bottom-up whole system change?
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medium.com medium.com
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We are exploring how we imagine, design, and build the future together.
Builders Collective
So, they put together a team of individuals who could collectively imagine the possibilities of building the kind of world where they could all live together in peace. They made a simple declaration:
We are exploring how we imagine, design, and build the future together.
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psyarxiv.com psyarxiv.com
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Karimi-Malekabadi, F., Reimer, N. K., Atari, M., Trager, J., Kennedy, B., Graham, J., & Dehghani, M. (2021). Moral Values Predict County-Level COVID-19 Vaccination Rates in the United States [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/z6kxm
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www.nytimes.com www.nytimes.com
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The minds of other people can also supplement our limited individual memory. Daniel Wegner, a psychologist at Harvard, named this collective remembering “transactive memory.” As he explained it, “Nobody remembers everything. Instead, each of us in a couple or group remembers some things personally — and then can remember much more by knowing who else might know what we don’t.” A transactive memory system can effectively multiply the amount of information to which an individual has access. Organizational research has found that groups that build a strong transactive memory structure — in which all members of the team have a clear and accurate sense of what their teammates know — perform better than groups for which that structure is less defined.
Transactive memory is how a group encodes, stores, and shares knowledge. Members of a group may be aware of the portions of knowledge that others possess which can make them more efficient.
How can we link this to Cesar Hidalgo's ideas about the personbyte, etc.?
How would this idea have potentially helped oral cultures?
She uses the example of a trauma resuscitation team helping to shorten hospital stays, but certainly there are many examples in the corporate world where corporate knowledge is helpful in decreasing time scales for particular outcomes.
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www.mdpi.com www.mdpi.com
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Building upon Sweeney and Rhinesmith’s approach, and bringing the conceptualizations of care [14,33,34], I propose the following framework:I define social practices as the acts of care performed by individuals and afforded by CTCs in order to promote self and community needs;Based on this study’s ethnography, I categorize social practices into three groups:Care work: the invisible work performed by the infomediaries, or any CTC worker, as described by Sweeney and Rhinesmith;Peer-to-peer care: individuals (CTC users) collaborating with each other so they can inform, take decisions, and strive towards their individual needs; andCommunity care: individuals (CTC users and infomediaries) acting collaboratively or individually in order to promote community wellbeing.It is important to emphasize that social practices also include other social acts that are not necessarily “care”, but given the interactions observed in the CTCs in the favelas, I chose an explicit care-focused lens as the basis of this framework in order to breakdown the social practices in a way that could help make a case for the importance of the CTCs beyond their ICT-focused roles.
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commonplace.knowledgefutures.org commonplace.knowledgefutures.org
- Aug 2021
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www.environmentalleader.com www.environmentalleader.com
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Currently, there is no formal or mandated monetary threshold applied to determine what is, or is not, considered material in the sustainability context. Many companies, especially large publicly traded ones, identify their own unique set of sustainability priorities on a regular basis, and include them in their sustainability reports and related disclosures.
This is an opportunity for collective action to complement corporate action. Such collective action will be more effective if closely coordinated with individual actors as well as broader umbrella sectors, as in this particular case.
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www.ncbi.nlm.nih.gov www.ncbi.nlm.nih.gov
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Smith, M. J., Ahmad, A., Arawi, T., Dawson, A., Emanuel, E. J., Garani-Papadatos, T., Ghimire, P., Iliyasu, Z., Lei, R., Mastroleo, I., Mathur, R., Okeibunor, J., Parker, M., Saenz, C., Thomé, B., Upshur, R. E. G., & Voo, T. C. (2021). Top five ethical lessons of COVID-19 that the world must learn. Wellcome Open Research, 6, 17. https://doi.org/10.12688/wellcomeopenres.16568.1
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- Jul 2021
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www.theatlantic.com www.theatlantic.com
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The term identity politics was born in 1977, when a group of Black lesbian feminists called the Combahee River Collective released a statement defining their work as self-liberation from the racism and sexism of “white male rule”:
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link.aps.org link.aps.org
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Ghavasieh, A., Nicolini, C., & De Domenico, M. (2020). Statistical physics of complex information dynamics. Physical Review E, 102(5), 052304. https://doi.org/10.1103/PhysRevE.102.052304
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- Jun 2021
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psyarxiv.com psyarxiv.com
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Gronfeldt, B., Cichocka, A., Cislak, A., Sternisko, A., & Irem. (2021). A Small Price to Pay: National Narcissism Predicts Readiness to Sacrifice In-group Members to Defend the In-group’s Image [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/7fmrx
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intelligence collective réflexive
Il ne s’agirait donc pas de simplement devenir collectivement «plus intelligent» (au sens d’efficace, dans un strict paradigme scientifique et technique pour accélérer le fonctionnement de l’économie), mais aussi réflexif: réfléchir aux conditions de cette société renouvelée, en proie à de nouvelles dynamiques de pouvoir extrêmement concentrées et asymétriques.
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psyarxiv.com psyarxiv.com
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Metzler, Hannah, Bernard Rimé, Max Pellert, Thomas Niederkrotenthaler, Anna Di Natale, and David Garcia. “Collective Emotions during the COVID-19 Outbreak.” PsyArXiv, June 8, 2021. https://doi.org/10.31234/osf.io/qejxv.
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- May 2021
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press.uchicago.edu press.uchicago.edu
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<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>JHI Blog </span> in Collective Memory - JHI Blog (<time class='dt-published'>05/12/2021 21:55:54</time>)</cite></small>
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onlinelibrary.wiley.com onlinelibrary.wiley.com
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Drury, J., Reicher, S., & Stott, C. (n.d.). COVID-19 in context: Why do people die in emergencies? It’s probably not because of collective psychology. British Journal of Social Psychology, n/a(n/a). https://doi.org/10.1111/bjso.12393
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Ross, J. S. (2021). Covid-19, open science, and the CVD-COVID-UK initiative. BMJ, 373, n898. https://doi.org/10.1136/bmj.n898
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- Apr 2021
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psyarxiv.com psyarxiv.com
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Keshmirian, A., Bahrami, B., & Deroy, O. (2021, April 27). Many Heads Are More Utilitarian Than One. https://doi.org/10.31234/osf.io/7e3dc
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americanstudies.yale.edu americanstudies.yale.edu
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This focusing upon our own oppression is embodied in the concept of identity politics. We believe that the most profound and potentially most radical politics come directly out of our own identity, as opposed to working to end somebody else's oppression. In the case of Black women this is a particularly repugnant, dangerous, threatening, and therefore revolutionary concept because it is obvious from looking at all the political movements that have preceded us that anyone is more worthy of liberation than ourselves. We reject pedestals, queenhood, and walking ten paces behind. To be recognized as human, levelly human, is enough.We believe that sexual politics under patriarchy is as pervasive in Black women's lives as are the politics of class and race. We also often find it difficult to separate race from class from sex oppression because in our lives they are most often experienced simultaneously. We know that there is such a thing as racial-sexual oppression which is neither solely racial nor solely sexual, e.g., the history of rape of Black women by white men as a weapon of political repression.
pls read. u hate neo/liberal representation politics. not identity politics.
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link.springer.com link.springer.com
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Thus,understanding adolescents’subjective success perceptions and developing autonomysupportive learning environments would enable educators to be more responsive tostudents’perspectives and to tailor their success-based language in more meaningful,relevant, and psychologically healthy ways.
Note
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- Feb 2021
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psyarxiv.com psyarxiv.com
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Rateau, P., Tavani, J. L., & Delouvée, S. (2021). Social representations of the Coronavirus and causal perception of its origin. The role of reasons for fear. PsyArXiv. https://doi.org/10.31234/osf.io/2dawr
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- Dec 2020
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création collective de sens qui est au cœur de l’intelligence humaine
objectif de l'intelligence collective, des humanités numériques comme discipline en communauté
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les chercheurs en sciences humaines doivent donner l’exemple – dans leur pratique ! – d’une production de sens qui s’offre à la connaissance de la manière la plus transparente possible
Injonction aux faiseurs de connaissance – autre morceau du programme de l’intelligence collective de Pierre Lévy?
versant éthique?
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- Oct 2020
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jgmac1106homepage.glitch.me jgmac1106homepage.glitch.me
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Pointing someone to a README.md does not lead to learning.
This reminds me of an interesting study from MIT relating to collective learning that I heard about from Cesar Hidalgo recently.
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link-springer-com.uaccess.univie.ac.at link-springer-com.uaccess.univie.ac.at
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While there is an extensive subfield in sociology studying the sources,content, and consequences of collective memory
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While there is an extensive subfield in sociology studying the sources,content, and consequences of collective memory
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- Sep 2020
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github.com github.com
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Whether or not that's a reason not to pursue this RFC is a matter for collective judgment.
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- Aug 2020
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psyarxiv.com psyarxiv.com
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Lawlor, Jennifer, Zachary Neal, and Kyle Metta. ‘What Is a Coalition? A Systematic Review of Coalitions in Community Psychology’. Preprint. PsyArXiv, 20 August 2020. https://doi.org/10.31234/osf.io/ba4yw.
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www.fastcompany.com www.fastcompany.com
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Taraborelli, D., Taraborelli, D., & Taraborelli, D. (2020, August 5). How the COVID-19 crisis has prompted a revolution in scientific publishing. Fast Company. https://www.fastcompany.com/90537072/how-the-covid-19-crisis-has-prompted-a-revolution-in-scientific-publishing
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- Jul 2020
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Bordalo, P., Coffman, K. B., Gennaioli, N., & Shleifer, A. (2020). Older People are Less Pessimistic about the Health Risks of Covid-19 (Working Paper No. 27494; Working Paper Series). National Bureau of Economic Research. https://doi.org/10.3386/w27494
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www.nber.org www.nber.org
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Briscese, G., Lacetera, N., Macis, M., & Tonin, M. (2020). Compliance with COVID-19 Social-Distancing Measures in Italy: The Role of Expectations and Duration (Working Paper No. 26916; Working Paper Series). National Bureau of Economic Research. https://doi.org/10.3386/w26916
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Martin, G., Hanna, E., & Dingwall, R. (2020). Face masks for the public during Covid-19: An appeal for caution in policy [Preprint]. SocArXiv. https://doi.org/10.31235/osf.io/uyzxe
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osf.io osf.io
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Krumpal, I. (2020). Soziologie in Zeiten der Pandemie [Preprint]. SocArXiv. https://doi.org/10.31235/osf.io/yqdsu
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osf.io osf.io
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Schraff, D. (2020). Political trust during the Covid-19 pandemic: Rally around the flag or lockdown effects? [Preprint]. SocArXiv. https://doi.org/10.31235/osf.io/pu47c
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www.youtube.com www.youtube.com
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Thomas W. Malone—COVID-19 and Collective Intelligence (ACM CI’20). (n.d.). Retrieved June 25, 2020, from https://www.youtube.com/watch?v=W5RfAZMMTPM
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www.youtube.com www.youtube.com
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Jeff Howe - Crowdsourcing and the Crisis: Collective Intelligence in the Age of Covid-19 (ACM CI’20). (n.d.). Retrieved June 25, 2020, from https://www.youtube.com/watch?v=POPMMHyIoS0
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www.youtube.com www.youtube.com
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James Evans—Designing Diversity for Collective Advance (ACM CI’20). (n.d.). Retrieved June 25, 2020, from https://www.youtube.com/watch?v=1OMmJJz0oF0
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- Jun 2020
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www.freeourknowledge.org www.freeourknowledge.org
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Free our knowledge. (n.d.). Retrieved June 30, 2020, from https://www.freeourknowledge.org/pages/about/
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www.youtube.com www.youtube.com
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ACM Collective Intelligence 2020—Keynotes. (n.d.). YouTube. https://www.youtube.com/channel/UCYecxGPlIg9XryIeXVtsMvA
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web.archive.org web.archive.org
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But tagging, alone, is still not good enough. Even our many tags become useless if/when their meaning changes (in our minds) by the time we go retrieve the data they point to. This could be years after we tagged something. Somehow, whether manually or automatically, we need agents and tools to help us keep our tags updated and relevant.
search engines usually can surface that faster (less cognitive load than recalling what and where you store something) than you retrieve it in your second brain (abundance info, do can always retrieve from external source in a JIT fashion)
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blogs.lse.ac.uk blogs.lse.ac.uk
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Long read: Cultural evolution, Covid-19, and preparing for what’s next. (2020, April 22). LSE Business Review. https://blogs.lse.ac.uk/businessreview/2020/04/22/long-read-cultural-evolution-covid-19-and-preparing-for-whats-next/
Tags
- climate change
- COVID-19
- behavioral science
- collectivist
- solution
- lang:en
- is:webpage
- adaptation
- conflict
- future
- decision making
- challenge
- causal understanding
- society
- government
- disease
- threat
- collective behavior
- cultural evolution
- behavioral change
- preparation
- problem
- cooperation
Annotators
URL
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wprn.org wprn.org
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World Pandemic Research Network
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podcastnotes.org podcastnotes.org
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Just as journalists should be able to write about anything they want, comedians should be able to do the same and tell jokes about anything they please
where's the line though? every output generates a feedback loop with the hivemind, turning into input to ourselves with our cracking, overwhelmed, filters
it's unrealistic to wish everyone to see jokes are jokes, to rely on journalists to generate unbiased facts, and politicians as self serving leeches, err that's my bias speaking
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psyarxiv.com psyarxiv.com
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Pescetelli, N., Cebrian, M., & Rahwan, I. (2020, February 10). Real-time Internet Control of Situated Human Agents. https://doi.org/10.31234/osf.io/xn7sr
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- May 2020
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psyarxiv.com psyarxiv.com
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Sternisko, A., Cichocka, A., Cislak, A., & Van Bavel, J. J. (2020). Collective narcissism predicts the belief and dissemination of conspiracy theories during the COVID-19 pandemic [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/4c6av
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psyarxiv.com psyarxiv.com
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Williams, A. E. (2020, April 20). The Global Response to COVID-19 as an Example of a One-Sided Problem Definition in the Absence of General Collective Intelligence. https://doi.org/10.31234/osf.io/emgxc
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arxiv.org arxiv.org
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Alshaabi, T., et al. (2020 March 27). How the world's collective attention is being paid to a pandemic: COVID-19 related 1-gram time series for 24 languages on Twitter. Cornell University. arXiv:2003.12614
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Pastor-Escuredo, D., & Tarazona, C. (2020). Characterizing information leaders in Twitter during COVID-19 crisis. ArXiv:2005.07266 [Physics]. http://arxiv.org/abs/2005.07266
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