1,245 Matching Annotations
  1. Last 7 days
  2. Oct 2020
    1. Fifth, and most challenging, we can work to reverse the divergence between the centre and the periphery. The previous four elements would help with this. But greater policy efforts are needed to give regions, where possible, a critical mass of knowledge jobs so they can connect with the leading economic activity in national centres.

      These are all downstream (redistributive) fiscal policies - nothing here on seriously addressing the main driver of inequality which is a "closed" information economy. Having identified the source at the start Sadhu is failing to think through the logic. (Or i suspect not seeing fully the source of the inequality related to automation and IT ie. costless copying plus monopoly rights).

    2. These changes are not, on the whole, the fault of globalisation, that scapegoat of the populist insurgency, but of technology-driven changes combined with policies that have reinforced the underlying forces of divergence.

      +1 this is precisely argument of open revolution.

    1. from tuka al-salani 60:48 and well actually it is a question but it's something that will probably 60:52 is out beyond our scope here but how would 60:56 social annotation be used as a research tool so not research into it but how 61:00 would we use it as a research tool

      Opening up social annotation and connecting it to a network of researchers' public-facing zettelkasten could create a sea-change of thought

      This is a broader concept I'm developing, but thought I'd bookmark this question here as an indicator that others are also interested in the question though they may not have a means of getting there (yet).

    1. However, a healthy news ecosystem doesn’t just require a thriving free press, it also needs a diversity of curators, newsletters and content discovery options that enable the weird and wonderful to surface. We want to use Nuzzel as a test kitchen to see what models works for curators as well as content creators. The simple goal is a sustainable open web where the goals of creators, curators and consumers are aligned around the best possible experience.

      This sounds exciting to me and could dovetail with efforts of many with respect to IndieWeb for Journalism.

    1. to what extent is there value in breaking down the wall between blogging and wiki, and to what extent are these two technologies best left to do what they do best?
    2. Should Wikity follow the wiki tradition of supplying editable source to collaborators? Or the web syndication model of supplying encoded content. (Here, actually, I come down rather firmly on the source side of the equation — encoded content is a model suited for readers, not co-authors).

      What does he mean by "encoded" content? and why is it a problem?

    1. being able to follow links to “follow a conversation” that is threaded on Twitter.

      This is one of my favorite parts about my website and others supporting Webmention: the conversation is aggregated onto or more closely adjacent to the source. This helps prevent context collapse.

      Has anyone made a browser tool for encouraging lateral reading? I'd love a bookmarklet that I could click to provide some highly relevant lateral reading resources for any particular page I'm on.

    1. The ideas here make me think that being able to publish on one's own site (and potentially syndicate) and send/receive webmentions may be a very useful tool within open science. We should move toward a model of academic samizdat where researchers can publish their own work for themselves and others. Doing this will give them the credit (and job prospects, etc.) while still allowing movement forward.

    1. High-level bodies such as the US National Academies of Sciences, Engineering, and Medicine and the European Commission have called for science to become more open and endorsed a set of data-management standards known as the FAIR (findable, accessible, interoperable and reusable) principles.
    1. The plan is to use the site to share surveys, interviews, and researcher notes.

      Note to self: I need to keep documenting examples of these open labs, open notebooks, etc. in the open science area.


      [also on boffosocko.com]

    2. academia is built on the premise (IMHO) of getting a good idea, parlaying that into a job and tenure, and waiting for death. I’ve had a lot of colleagues and acquaintances ask why I would bother blogging. Ask why I share all of this content online. Ask why I’m not afraid that someone is going to steal my ideas.

      Though all too true, this is just a painful statement for me. The entirety of our modern world is contingent upon the creation of ideas, their improvement and evolution, and their spreading. In an academic world where attribution of ideas is paramount, why wouldn't one publish quickly and immediately on one's own site (or anywhere else they might for that matter keeping in mind that it's almost trivially easy to self-publish it on one's own website nearly instantaneously)?

      Early areas of science were held back by the need to communicate by handwriting letters as the primary means of communication. Books eventually came, but the research involved and even the printing process could take decades. Now the primary means of science communication is via large (often corporate owned) journals, but even this process may take a year or more of research and then a year or more to publish and get the idea out. Why not write the ideas up and put them out on your own website and collect more immediate collaborators? Funding is already in such a sorry state that generally, even an idea alone, will not get the ball rolling.

      I'm reminded of the gospel song "This little light of mine" whose popular lyrics include: "Hide it under a bushel? No! / I'm gonna let it shine" and "Don't let Satan blow it out, / I'm gonna let it shine"

      I'm starting to worry that academia in conjunction with large corporate publishing interests are acting the role of Satan in the song which could easily be applied to ideas as well as to my little light.


      [also on boffosocko.com]

    1. working in public, and asking students to work in public, is fraught with dangers and challenges.
    2. If OER is free, what hidden costs exist in its production? Making these textbooks is taking me a chunk of time in the off-season.  Thanks to my salaried position, I feel ok about putting in the overtime, but it’s a privilege my colleagues who teach under year-to-year part-time non-contracts can’t afford. Who should be funding OER creation? Institutions? Students? For-profit start-ups? How will you invest time in this project without obscuring the true costs of academic labor? Right now, we pass the corruptly high cost of academic publishing onto the backs of academia’s most vulnerable members: students. But as OER gains steam, we need to come up with funding models that don’t land us back in the same quagmire of exploitation that we were trying to get out of.

      This is a nearly perfect question and something to watch in the coming years.

    3. Most of the actual texts in the Heath were public domain texts, freely available and not under any copyright restrictions.  As the Heath produced new editions (of literature from roughly 1400-1800!), forcing students to buy new textbooks or be irritatingly out of sync with page numbers, and as students turned to rental markets that necessitated them giving their books back at the end of the semester, I began to look in earnest for an alternative.

      Repackaging public domain texts and charging a steep markup too much above and beyond the cost of the paper is just highway robbery. Unless a publisher is adding some actual annotative or analytical value, they shouldn't be charging outrageous prices for textbooks of this nature.

    1. Paquette outlines 3 sets of foundational values of open pedagogy, namely:  autonomy and interdependence; freedom and responsibility; democracy and participation.
    2. open pedagogy is currently a sort of proxy for the use and creation of open educational resources as opposed to being tied to a broader pedagogical objective.
    3. And to Vivian Rolfe’s point made at OpenEd 16, are we are paying enough attention to voices of the past?

      And of course, there's the flip side of thinking about the voices of the future as well. Looking at the past is a nice exercise, but consider what those in the past would have potentially done differently if they could have seen the future? We should spend a moment or two of reflection on what the future potentially holds with the prior of where we are right now.

    4. us ed tech folks will recognize some of the themes – individualized learning, learner choice, self-direction, – to name a few.

      Aren't these all just Montessori principles under a different name?

    1. Because students know their work will be used both by their peers and potentially by future generations of students, they invest in this work at a different level.

      I'm wondering if Greg McVerry stated something along these lines at the beginning of EDU522? I suspected he's planning something along these lines, but I'm unsure if it was stated specifically. Students should also know about creative commons and be actively opting in to creating this content as open while they're doing it. They also shouldn't be forced into opening it up, or if they do, not necessarily taking credit for it if they choose not to.

    2. Free to accessFree to reuseFree to reviseFree to remixFree to redistributeThe question becomes, then, what is the relationship between these additional capabilities and what we know about effective teaching and learning? How can we extend, revise, and remix our pedagogy based on these additional capabilities?

      I look at this and think immediatly about the Git model of allowing people to not only fork and reuse/redistribute pieces, but what about the ability to do pull requests to take improvements and push them back up the the source so that everyone potentially benefits?

    1. They are allowed to operate independently and explore with personal freedom.

      There is still typically a "thing(s)" they need to learn, a goal they need to reach, or standards that are typically set, so the freedom only goes so far.

    1. The current buzz about open pedagogy got kick-started in David Wiley’s 2013 blog post. Wiley defined open pedagogy as any approach or technique that would not be possible without the “5Rs” (at the time listed as the “4Rs plus free to access”: free to access, free to reuse, free to revise, free to remix, free to redistribute – the right to retain came later…) of OER.
    1. Commonplace books, during the Renaissance, were used to enhance the memory. Yeo writes, This reflected the ancient Greek and Roman heritage. In his Topica, Aristotle formulated a doctrine of ‘places’ (topoi or loci) that incorporated his ten categories. A link was soon drawn between this doctrine of ‘places’ (which were, for Aristotle, ‘seats of arguments’, not quotations from authors) and the art of memory. Cicero built on this in De Oratore, explaining that ‘it is chiefly order that gives distinctness to memory’; and Quintilian’s Institutio Oratoria became an influential formulation. This stress on order and sequence was the crux of what came to be known as ‘topical memory’, cultivated by mnemonic techniques (‘memoria technica’) involving the association of ideas with visual images. These ideas, forms of argument, or literary tropes were ‘placed’ in the memory, conceived in spatial terms as a building, a beehive, or a set of pigeon holes. This imagined space was then searched for the images and ideas it contained…. In the ancient world, the practical application of this art was training in oratory; yet Cicero stressed that the good orator needed knowledge, not just rhetorical skill, so that memory had to be trained to store and retrieve illustrations and arguments of various kinds. Although Erasmus distrusted the mnemonic arts, like all the leading Renaissance humanists, he advocated the keeping of commonplace books as an aid to memory.

      I particularly love the way this highlights the phrase "'placed' in the memory" because the idea of loci as a place has been around so long that we tacitly use it as a verb so naturally in conjunction with memory!

      Note here how the author Richard Yeo manages not to use the phrase memory palace or method of loci.Was this on purpose?

    1. Ideas on how to analyze and predict network behavior have been informed by concepts arising from the computational and social sciences, which are themselves increasingly concerned with understanding networks. The interesting thing about these ideas is that they work at scales ranging from the molecular to the population level.

      scale free networks perhaps?

    1. Is it possible to avoid the public goods problem altogether?

      As Lynne Kelly indicates, knowledge is a broad public good, so it is kept by higher priests and only transferred in private ceremonies to the initiated in indigenous cultures. In many senses, we've brought the value of specific information down dramatically, but there's also so much of it now, even with writing and better dissemination, it's become more valuable again.

      I should revisit the economics of these ideas and create a model/graph of this idea over history with knowledge, value, and time on various axes.

    1. I’ve alluded to the deeply philosophical nature of this problem; in a sense, it’s politicized within the software communities. Some folks believe that platform developers should shoulder the costs of compatibility, and others believe that platform users (developers themselves) should bear the costs. It’s really that simple. And isn’t politics always about who has to shoulder costs for shared problems?So it’s political. And there will be angry responses to this rant.

      This idea/philosophy cuts across so many different disciplines. Is there a way to fix it? Mitigate it? An equation for maximizing it?

    1. By the time Protestantism came along, people had already internalized an individualist worldview. Henrich calls Protestantism “the WEIRDest religion,” and says it gave a “booster shot” to the process set in motion by the Catholic Church. Integral to the Reformation was the idea that faith entailed personal struggle rather than adherence to dogma. Vernacular translations of the Bible allowed people to interpret scripture more idiosyncratically. The mandate to read the Bible democratized literacy and education. After that came the inquiry into God-given natural (individual) rights and constitutional democracies. The effort to uncover the laws of political organization spurred interest in the laws of nature—in other words, science. The scientific method codified epistemic norms that broke the world down into categories and valorized abstract principles. All of these psychosocial changes fueled unprecedented innovation, the Industrial Revolution, and economic growth.

      Reading this makes me think about the political break in the United States along political and religious boundaries. Some of Trumps' core base practices a more personal religion and are generally in areas that don't display the level of individualism, but focus more on larger paternalistic families. This could be an interesting space for further exploration as it seems to be moving the "progress"(?) described by WEIRD countries backward.

    1. The Indian government is pushing a bold proposal that would make scholarly literature accessible for free to everyone in the country

      "... accessible for free ..."

      open access sampai hari ini memang hanya diartikan sebagai membuat artikel ilmiah dapat diunduh dengan membayar APC atau dikenal sebagai modus Gold OA.

      Artikel oleh Peter Suber ini menjelaskan bahwa OA tidak hanya bisa dilakukan melalui jurnal Gold OA.

  3. Sep 2020
    1. Although it’s difficult, changing our minds is not impossible.

      People need to have more of an open mind and be able to look at other peoples perspective.

    1. Many organizations assert copyright for any media which they touch, without any consideration of whether the media is eligible for copyright or whether they own the copyright.

      Shouldn't cases like these be taken to trial? Imagine someone forbidding access to a public square under allegation that it belongs to them. Afraid of being prosecuted, people start paying this person to enter the public square. One day someone decides to take the case to court. The court can't simply rule that the person can't continue asking for money to use the square. The person should be punished for having deterred people from freely using the square for so long.

    1. Hennessy, E. A., Acabchuk, R., Arnold, P. A., Dunn, A. G., Foo, Y. Z., Johnson, B. T., Geange, S. R., Haddaway, N. R., Nakagawa, S., Mapanga, W., Mengersen, K., Page, M. J., Sánchez-Tójar, A., Welch, V., & McGuinness, L. A. (2020). Ensuring Prevention Science Research is Synthesis-Ready for Immediate and Lasting Scientific Impact [Preprint]. MetaArXiv. https://doi.org/10.31222/osf.io/ptg9j

    1. The initials fa in the class refer to Font Awesome, an open- source set of icons created by Dave Gandy,23 which further links this project to the open- source community and its ethos of collaboration. Font Awesome gives the community icons for making professional- grade web apps, rendering artifacts and objects legible in the contemporary web design ecology

      Font Awesome est une police d'écriture et un outil d'icônes qui se base sur CSS, LESS et SASS (Wikipédia, « Font Awesome », consulté le 22 septembre 2020).

    1. "das Netz", "die Digitalisierung" oder sogar "das Wissen"

      Ich zweifle daran, dass es das Netz, die Digitalisierung und das Wissen gibt. Ich glaube, dass es sich auch bei ihnen um lokale Phänomene handelt, die auch anders sein könnten, und hinter denen es keine übergreifende Notwendigkeit gibt. Das offene Netz wurde und wird von bestimmten Gruppen und in bestimmten Machtkonstellationen entwickelt, verteidigt und vorangetrieben. Die Digitalisierung hängt eng mit z.B. der kalifornischen counter culture aber auch z.B. der Miniaturisierung und der Firmenpolitik von Chipkonzernen, z.B. Intel zusammen. Sie sähe in einer anderen historischen Konstellation, wenn sie z.B. ihr erstes Zentrum in China oder auch in Europa gewesen wäre, ganz anders aus.

    1. Huang has his sights set firmly on Intel, but while Intel has leveraged its integration of design and manufacturing, Nvidia is going to leverage its integration of chip design and software.

      beyond CUDA mentioned throughout, it's also worth mentioning that Nvidia still lacks useful open source drivers on Linux, and does not provide technical info that commonly is available to document their systems, such that open source developers could build open source drivers

    1. If the Web is governed by a single corporation, it will start looking like that corporation’s vision of the Web, ultimately limiting its own potential. Trading short term gain on new shiny features for long term vision.

      Door het web open te houden is er op lange termijn meer mogelijk. De beperkende factor wordt anders de visie van de eigenaar en de korte termijn eisen van aandeelhouders en trendwatchers.

  4. Aug 2020
    1. Ray, E. L., Wattanachit, N., Niemi, J., Kanji, A. H., House, K., Cramer, E. Y., Bracher, J., Zheng, A., Yamana, T. K., Xiong, X., Woody, S., Wang, Y., Wang, L., Walraven, R. L., Tomar, V., Sherratt, K., Sheldon, D., Reiner, R. C., Prakash, B. A., … Consortium, C.-19 F. H. (2020). Ensemble Forecasts of Coronavirus Disease 2019 (COVID-19) in the U.S. MedRxiv, 2020.08.19.20177493. https://doi.org/10.1101/2020.08.19.20177493

    1. Open Source flutter Apps permits you to make lovely native apps on iOS and Android from one codebase. The most goal of this repository is to seek out free open supply apps and begin contributive. Be at liberty to contribute to the list, any suggestions square measure welcome!
    1. Successful long-lived open systems owe their success to building decades-long micro-communities around extensions/plugins, also known as a marketplace.

      This could be said of most early web standards like HTML as well...

    1. Stallman has also stated that considering the practical advantages of free software is like considering the practical advantages of not being handcuffed, in that it is not necessary for an individual to consider practical reasons in order to realize that being handcuffed is undesirable in itself.