Résumé de la vidéo [00:00:00][^1^][1] - [00:27:22][^2^][2]:

Cette vidéo présente un webinaire sur l'éducation ouverte et les ressources éducatives libres, organisé par le réseau des leaders en ressources éducatives libres et l'Université de Montréal. Il aborde l'importance de l'accès libre à l'éducation, les politiques de soutien, et les pratiques inspirantes dans le domaine.

Points forts: + [00:00:20][^3^][3] Introduction au webinaire * Présentation par Marie des Martels * Reconnaissance territoriale + [00:04:01][^4^][4] Contexte du projet * Soutien de l'UNESCO et objectifs de développement durable * Retard des universités québécoises en ressources éducatives libres + [00:14:06][^5^][5] Soutien du ministère * Importance de l'intégration du numérique en enseignement supérieur * Initiatives pour la formation à distance et les ressources éducatives + [00:16:30][^6^][6] Principes de l'éducation ouverte * Élimination des barrières et favorisation de l'inclusion * Utilisation des licences libres et partage des connaissances + [00:26:02][^7^][7] Licences Creative Commons * Explication des licences et des 5 permissions de "royal" * Recommandation de l'UNESCO pour les ressources éducatives libres Résumé de la vidéo [00:27:25][^1^][1] - [00:50:12][^2^][2]: La vidéo présente des témoignages d'éducateurs et de professionnels sur l'importance des ressources éducatives libres (REL) et l'éducation ouverte. Ils partagent leurs expériences et projets visant à promouvoir l'accès libre et la collaboration dans le domaine éducatif.

Points forts: + [00:27:25][^3^][3] Collaboration éducative * Importance de la co-création * Partage des connaissances + [00:28:05][^4^][4] Projet étudiant * Bourses pour création de REL * Valorisation des productions étudiantes + [00:29:30][^5^][5] Fabrique REAL et réseau des leaders * Projets pour l'éducation ouverte * Financement par le ministère + [00:33:46][^6^][6] Wikipédia et éducation * Potentiel pédagogique * Importance pour les étudiants + [00:37:47][^7^][7] Site web de ressources libres * Engagement moral envers les étudiants * Matériel pédagogique gratuit + [00:48:07][^8^][8] Vision de l'éducation ouverte * Éducation accessible à tous * Partage global des ressources éducatives Résumé de la vidéo 00:50:15 - 01:15:24: La vidéo présente une discussion sur l'éducation ouverte et l'importance de rendre l'apprentissage accessible à tous. Les participants partagent leurs perspectives sur la co-création, l'interdépendance des acteurs éducatifs, et l'importance de l'engagement individuel pour faire avancer l'éducation ouverte.

Points forts: + [00:50:15][^1^][1] L'appel à l'action collective * Importance de l'éducation comme priorité + [00:52:03][^2^][2] Passion pour l'éducation ouverte * Conviction et engagement partagés + [00:54:02][^3^][3] Lien entre éducation et recherche * Nécessité d'une approche intégrée + [00:55:04][^4^][4] Motivation et interdépendance * Rôle clé des différentes parties prenantes + [00:56:49][^5^][5] Les étudiants comme acteurs clés * Créateurs et consommateurs de ressources éducatives + [01:03:48][^6^][6] Le domaine public comme ressource * Potentiel négligé pour l'éducation Résumé de la vidéo [01:15:26][^1^][1] - [01:16:55][^2^][2]:

La partie 4 de la vidéo aborde l'éducation ouverte, les obstacles systémiques à l'éducation, et l'importance de l'inclusion des étudiants et des groupes marginalisés. Elle souligne l'alignement avec les recommandations de l'UNESCO de 2019.

Points forts: + [01:15:26][^3^][3] Éducation ouverte * Réflexion sur les obstacles * Développement impliquant les étudiants + [01:15:52][^4^][4] Groupes marginalisés * Préoccupation pour l'inclusion * Perspective intentionnelle sur la diversité + [01:16:13][^5^][5] Recommandations de l'UNESCO * Alignement avec les recommandations de 2019 * Discussion sur l'engagement et la production du webinaire

How much different things may have been if the state, and not the Church, had been the progenitor and supporter of the early university?

How might education have been different if it came out of itself (or something like curiosity or even society in general) without the influences on either church or state?

quoted section from:<br /> [au moyen âge, on lit généralement en pronançant avec les lèvres, au moins à voix basse, par conséquent en entendant les phrases que les yeux voient.] Jean Leclercq, Initiation aux auteurs monastiques du Moyen Âge, 2nd edn (Paris: Cerf, 1963), p. 72.

What connection, if any, is there to the muscle memory of movement while speaking/reading along with sound/hearing to remembering what we read? Is there research on this? Implications for orality and memory?

relationship of this area of law with respect to debt and David Graeber's Debt theses?

Résumé de la vidéo [00:00:00][^1^][1] - [01:04:26][^2^][2]:

Cette vidéo est un webinaire sur les logiciels libres et open source, animé par Laurent Destailleur, expert en solutions libres pour les associations. Il présente les principes, les avantages et les exemples de logiciels libres et open source, ainsi que les solutions adaptées aux besoins des associations.

Points clés: + [00:04:13][^3^][3] Qu'est-ce qu'un logiciel libre et open source ? * Un logiciel qui respecte les quatre libertés fondamentales : utiliser, étudier, modifier et redistribuer le logiciel * Un logiciel dont le code source est accessible et modifiable par tous * Un logiciel qui s'oppose au logiciel propriétaire, qui est fermé et restrictif * Un logiciel qui peut être gratuit ou payant, mais qui garantit la liberté des utilisateurs + [00:11:21][^4^][4] Quels sont les avantages des logiciels libres et open source ? * Une meilleure sécurité, car les failles sont détectées et corrigées plus rapidement par la communauté * Une meilleure transparence, car on peut savoir ce que fait le logiciel et éviter les mouchards ou les logiciels malveillants * Une meilleure pérennité, car le logiciel ne dépend pas d'un éditeur unique et peut être maintenu par d'autres acteurs * Une meilleure adaptabilité, car le logiciel peut être modifié et personnalisé selon les besoins des utilisateurs + [00:19:19][^5^][5] Quels sont les exemples de logiciels libres et open source ? * Il existe des logiciels libres et open source pour presque tous les domaines et tous les besoins * Il existe des logiciels libres et open source qui sont des alternatives aux logiciels propriétaires les plus connus, comme LibreOffice, GIMP, Firefox, etc. * Il existe des logiciels libres et open source qui sont des solutions spécifiques pour les associations, comme Dolibarr, AssoConnect, DoliAsso, etc. * Il existe des logiciels libres et open source qui sont des services en ligne, qui s'installent dans le cloud et qui offrent plus de simplicité et de mobilité + [00:32:51][^6^][6] Quelles sont les solutions libres et open source pour les associations ? * Il faut choisir les solutions en fonction des besoins et des contraintes de chaque association, en tenant compte du budget, du niveau technique, du nombre d'utilisateurs, etc. * Il faut comparer les solutions entre elles, en utilisant des critères objectifs, comme les fonctionnalités, la facilité d'utilisation, le support, etc. * Il faut tester les solutions avant de les adopter, en profitant des périodes d'essai, des versions de démonstration, des formations, etc. * Il faut se faire accompagner par des experts ou des prestataires, qui peuvent aider à installer, configurer, former, maintenir, etc. les solutions choisies

Résumé de la vidéo [00:35:00][^1^][1] - [01:04:26][^2^][2]:

Cette partie de la vidéo présente les solutions libres et open source pour les associations, en distinguant les logiciels installés en local et les logiciels dans le cloud. Elle donne des exemples de logiciels libres pour différents besoins, tels que la bureautique, la comptabilité, la gestion des contacts, la communication, etc. Elle explique également les avantages et les inconvénients de chaque type de logiciel, ainsi que les critères de choix à prendre en compte.

Points clés: + [00:35:00][^3^][3] Les logiciels installés en local * Nécessitent une installation et une maintenance sur chaque poste * Permettent de garder le contrôle des données * Exemples : LibreOffice, Dolibarr, Gimp, Inkscape, etc. + [00:46:00][^4^][4] Les logiciels dans le cloud * Accessibles depuis n'importe quel navigateur web * Facilitent le travail collaboratif et la mobilité * Exemples : BlueMind, Framasoft, AssoConnect, DoliCloud, etc. + [00:58:00][^5^][5] Les critères de choix d'un logiciel libre * La fonctionnalité et la compatibilité avec les besoins * La facilité d'utilisation et la documentation * La pérennité et la communauté du projet * Le coût et le modèle économique * La sécurité et la confidentialité des données

for - open source - velocar - hypertrike - International Human Powered Vehicle Association

to - http://www.ihpva.org/home/ https://hyp.is/fqMYhsd9Ee6kGac7YpqNow/www.ihpva.org/home/

for - open source - velocar - international human powered vehicle association - IHPVA - human powered vehicle

from - https://hyp.is/I6XF-sd9Ee6WcSsdbA72AQ/www.hypertrike.org/

Presumably this dictionary also used a card index for collection? (check...)

By the second year into his editing work on the OED, John Murray estimated that he had sent out 817,625 slips to readers.

At the average price of $0.025 for bulk index cards in 2023, this would have cost $20,440, so one must wonder at the cost of having done it. How much would this have been in March 1879 when Murray tool over editorship?

How many went out in total? Who cut them all? Surely mass manufacture didn't exist at the time for them?

Sending them out would have helped to ensure a reasonable facsimile of having cards of equal size coming back.

https://forum.the-big-bang-theory.com/topic/357-card-catalog/

Likely just decoration, but did Leonard or Sheldon ever interact with the card catalog in their apartment? A zettelkasten perhaps?

Many academics and modern people may think this way, but it is far from a "bedrock value".

In many indigenous cultures knowledge was carefully sectioned and cordoned off.

And as we know that knowledge itself is power (ipsa scientia potestas est - Francis Bacon) many people have frequently cordoned off access to information.

Find this and check it out.

While slightly different in its physical configuration, the office charging cabinet (with a bleacher-like set up) is very similar to the similarly named library card charging tray.

Which came first?

Source for the claim of "at most four references"?

I could believe this on first blush, but has his archive done this work?

https://www.reddit.com/r/explainlikeimfive/comments/106e5v1/eli5_what_is_topdown_and_bottomup_thinking/

In this example both versions have a specific goal in mind: "to diminish hunger". What does this look like when we have no specific goal in mind, but are exploring a space without purpose, but only for cause?

exploring with relationship to: ᔥ[[Bob Doto]] in What Do We Mean When We Say "Bottom-Up?"

for - quote - whole system change - bottom up whole system change - open function SRG/ Deep Humanity/ Indyweb / Indranet / TPF framework - definition - transformation catalyst

quote - (see below) - A transformation catalyst is an actor who - brings together numerous initiatives and actors around a shared and co-defined set of interests - with an action agenda in mind. - The TC stewards these actors through a set of three general (dialogue- and action-based) processes that can be adapted - to the unique context, needs, and interests - of each system and its players. - So organized, initiatives can collectively co-evolve and co-emerge - into a purposeful transformation system - oriented towards whole system change in a given context (which could happen - locally, - regionally, - bioregionally, or even more broadly - depending on the actors and orientations involved

for - circular economy - kitchen - circular economy - furniture - circular kitchen - Stykka - modular furniture

comment - sadly, it's not open source, but this is to be expected with most mainstream businesses. - the problem is in trying to protect one's IP and look after self-interest, it scales very slowly. - we need open-source, circular economy, open-source, circular furniture and open-source circular kitchen

Here would be a good place to give a solid definition of humanity? What makes it special beyond the "self"?

We are genetically very closely related to great apes and chimpanzees and less closely to dogs, cats, and even rats. Do we miss our dogicity? Or ratanity?

What if the robot/human mix is somehow even more interesting and transcendent than humanity? His negativity doesn't leave any space for this possible eventuality.

for - open source furniture

for - open source - biomaterials - Materiom

又發現Hypothes.is的Dan的創舉，改天來測試。

Drag and drop a document to annotate it,

or paste a YouTube video URL.

Works with .pdf, .doc, .docx, .odt, .xls, .xlsx, .ods, .ppt, .pptx, .odp, .rtf, .epub and .csv files. .doc, .docx, .odt, .ppt, .pptx, .odp and .rtf are converted to .pdf. .xls and .xlsx and .ods are converted to .csv.

You can also annotate PDFs inside Google Drive by authorizing Hypothes.is within your Google account.

Hypothes.is PDF Annotator will be listed under the "Open with" option for PDF files upon authorization.

To easily open YouTube videos for annotation, use the bookmarklet.

The annotation functionality is enabled by Hypothes.is. The code for this site is open source.

This is a personal project to explore different ideas and is maintained by Dan Whaley. I’d be delighted to hear any feedback at @dwhly.

for - spiritual collectives - non-dogmatic spirituality

summary adjacency between - spiritual collectives - Deep Humanity - Adjacency statement - There is a growing movement of people disenchanted with the contradictions, trauma or dogma of many mainstream religions. - Evangelical pastors and followers are converting to a more open and inclusive spiritual practice. - This growing movement has close resemblance to Deep Humanity in its openess to all religions and spiritual practices as long as they do not bring harm, and the lack of dogmatism. - There could be a good opportunity for synergies since spiritual collectives take an open source / commons approach to spiritual practice wherein we collaborate to surface the best principles to live by. - From a commons / open source perspective, we give this the name - open source religion - open source spirituality

Nice start on a list of goals for reading

others?

https://mastodon.social/@christianp@mathstodon.xyz/111759984202211741

Is there a way to mathematically encode colors, similar to RGB perhaps, such that the colors in nearby neighborhoods all have values close to each other?

https://en.wikipedia.org/wiki/Open_letter

• for: canonical unit, collaborative commons - missing part - open learning commons, question - process trap - natural capital

• comment

  • in this context, indyweb and Indranet are not the canonical unit, but then, it seems the model is fundamentally missing the functionality provided but the Indyweb and Indranet, which is and open learning system.
  • without such an open learning system that captures the essence of his humans learn, the activity of problem-solving cannot be properly contextualised, along with all of limitations leading to progress traps.
  • The entire approach of posing a problem, then solving it is inherently limited due to the fractal intertwingularity of reality.

• question: progress trap - natural capital

  • It is important to be aware that there is a real potential for a progress trap to emerge here, as any metric is liable to be abused

I've come across Porstmann a few times as the "intellectual father of the A-Series", the "creator of the DIN formats", and the creator of A4 in various contexts. I saw that he wrote an interesting looking handbook in the mid-1920s and was curious if anyone has come across or even read it? It looks like it went into three editions up to the 1950s. I'm not seeing any English translations at present. I suspect it has material on using card indexes as databases and may be focused on business use, but may also have some connections to note taking practices of the time. I've also found several references to Porstmann's work and that of George Christoph Lichtenberg which makes me even more curious about the potential note taking connections.

Porstmann, Walter. Kartei - Kunde: das Handbuch der Karteitechnik. Stuttgart: Verlag für Wirtschaft und Verkehr, 1928. https://search.worldcat.org/formats-editions/58666432?limit=50&offset=1&orderBy=publicationDateAsc

Syndication link: https://forum.zettelkasten.de/discussion/2785/anyone-read-porstmanns-kartei-kunde-das-handbuch-der-karteitechnik/p1?new=1

https://www.flickr.com/photos/hawkexpress/192480328/in/album-72157594200490122/

The PoIC system allows linking of cards using date/timestamps for indexing/finding. Interestingly they were all kept in chronological order rather than in idea order as in Luhmann's zettelkasten.

What are the pros/cons of this?<br /> - more searching and hunting through cards certainly is a drawback for lack of "threaded" ideas - others...

hawkexpress apparently learned this technique on the 2-channel.

(Edited 2022-10-13, 2023-12-27)

https://www.chess.com/forum/view/chesstv/amanpour-interview-whats-on-young-judit-polgars-index-cards

https://twitter.com/bstephen2/status/1290562798616031235

How might this equate to the time at which Rome extended its citizen franchise to larger swaths of people and the attendant results which came about? particularly the shift towards an empire versus a republic?

These seem to have been happening in the case of America with Donald Trump attempting to become a modern day Julius Caesar. To whom is Trump indebted?

• for: urban planning - open source tools

• for: urban planning - open source tools

• for: urban planning - open source tools

• for: urban planning - open source tools

https://docsify-this.net/#/

Instantly Turn Online Markdown Files into Web Pages This open-source web app, built with the magical documentation site generator Docsify, provides a quick way to publish one or more online Markdown files as standalone web pages without needing to set up your own website.

https://codeberg.org/

Codeberg is a collaboration platform providing Git hosting and services for free and open source software, content and projects.

• for: open source - built environment

When did Gaylord move from the smaller plates to the larger ones with two sections (small square and larger rectangle)?

https://watch.reclaimed.tech/open-publishing-ecosystems

https://manifoldapp.org/community

Examples of Manifold in the world.

https://nyu.manifoldapp.org/

An example of NYU's Manifold platform.

https://manifoldapp.org/

machine translation:

The remarkable thing about this statement is that it clearly expresses what we might call, in systems theory terms, the production of complexity by selection. The basic idea is that the Zettelkasten, when set up correctly, must be able to generate much more complexity than was introduced into the Zettelkasten. This is precisely the case if its internal structure, as Luhmann (1992a, p. 66) put it, enables “independent combinatorial performances”, so that what the Zettelkasten has to communicate with each query is always much more than that user himself had in mind.

Perhaps a usable quote to support my own theory, but certainly nothing new to me.

Perhaps some interesting overlap with Ashby's law of requisite variety here? Perhaps an inverse version for creating variety and complexity?

Machine translation:

This aspect was not lost on the educated people of the early modern period. At the end of the 18th century, Christoph Meiners (1791, p. 91) had pointed out that “even the union of as many facts and ideas as have been brought together in complete excerpts [causes] a multitude of combinations and prospects that otherwise never made or received would have".

Find the Meiners reference and look more closely at his version of combinatorial creativity with respect to excerpts.

See: Meiners, Christoph. 1791. Anweisungen für Jünglinge zum eigenen Arbeiten besonders zum Lesen, Excerpiren, und Schreiben. Hannover: In der Helwingschen Hofbuchhandlung.

• for: futures - neo-Venetian crypto-networks, Global Chinese Commons, GCC, cosmolocal, coordiNation, somewheres, everywheres, nowheres, Global System One, Global System Two, Global System Three, contributory accounting, fourth sector, protocol cooperative, mutual coordination economics

• summary

• learned something new
  • I learned a number of new ideas from reading Michel's article. He gives a brief meta-history of our political-socio-economic system, using Peter Pogany's framework of Global System One, Two and Three and within this argues for why a marriage of blockchain systems and cosmolocal production systems could create a "fourth sector" for the transition to Global System Three.
  • He cites evidence of existing trends already pointing in this direction, drawing from his research in P2P Foundation

• for: open source - contributory accounting, Indyweb - contributory accounting, open source accounting - indyweb - provenance

• comment

  • Indyweb's people-centered, interpersonal design enables granular contributory accounting within the network through the feature known as provenance, that tracks the evolution of shared ideas within a network
  • this is done without blockchain, a blockchainless ecosystem

How to fold and cut a Christmas star<br /> Christian Lawson-Perfect https://www.youtube.com/watch?v=S90WPkgxvas

What a great simple example with some interesting complexity.

For teachers trying this with students, when one is done making some five pointed stars, the next questions a curious mathematician might ask are: how might I generalize this new knowledge to make a 6 pointed star? A 7 pointed star? a 1,729 pointed star? Is there a maximum number of points possible? Is there a minimum? Can any star be made without a cut? What happens if we make more than one cut? Are there certain numbers for which a star can't be made? Is there a relationship between the number of folds made and the number of points? What does all this have to do with our basic definition of what a paper star might look like? What other questions might we ask to extend this little idea of cutting paper stars?

Recalling some results from my third grade origami days, based on the thickness of most standard office paper, a typical sheet of paper can only be folded in half at most 7 times. This number can go up a bit if the thickness of the paper is reduced, but having a maximum number of potential folds suggests there is an upper bound for how many points a star might have using this method of construction.

It would seem that people who spend too much time online experience more anxiety. Could it be that we've evolved to only be able to manage so many inputs and amounts of variety of those inputs? The experiencing of too much variety in our environments and the resultant anxiety may be a result of the limits of Ross Ashby's law of requisite variety within human systems.

This may also be why chaos machines like Donald Trump are effective at creating anxiety in a populace whose social systems are not designed to handle so many crazy ideas at once.

Implications for measurements of resilience?

Making a Hedgedoc installer? https://archive.reclaim.tv/w/22279169-525d-469b-afcd-e036c7b7f051

https://docs.reclaimed.tech/

Reclaim Hosting's version of HedgeDoc for testing purposes. Sign in via GitHub.

https://hedgedoc.org/

Reclaim Hosting / Reclaim Cloud has a one button installer for HedgeDoc

Friends of the Link uses this for collaborative note taking into the anagora.org.

https://etherpad.org/

A collaborative online editor

https://cdl-geneseo.github.io/critical-digital-practices/mod-3/keep-a-daily-journal.html

Mentioned by Amanda.

https://events.reclaimhosting.com/event/flex-course-open-publishing-ecosystems/

Watch live at https://watch.reclaimed.tech/open-publishing-ecosystems

https://archive.reclaim.tv/w/4hARjQBJf6Qe2dn4v7NEbb

Barbara Tuchman took her notes on four-by-six inch index cards.

She repeated the oft-advised mantra to only write on one side of a sheet.

What manual did she read this in? She specifically puts quotes on "Never write on the back of anything." so perhaps it might be something that could be tracked down?

Who was the earliest version of this quote? And was it always towards the idea of cutting up slips or pages and not wanting to lose material on the back? or did it also (later? when?) include ease-of-use and user interface features even when not cutting things up?

At what point did double sided become a thing for personal printed materials? Certainly out of a duty to minimize materials, but it also needed the ability to duplex print pages or photocopy them that way.

Markdown Lock-in<br /> by Detlef Stern

Were any of Arendt's Adolf Eichmann file notes done on index cards? Their arrangement, if any?

Did Karl Jaspers have a zettelkasten practice? Did he specifically pass it along to students, like Arendt?

https://blog.weareopen.coop/

Laura Hilliger<br /> https://www.laurahilliger.com/

👋 Hi! I’m an expert in open principles, community building, technology for a better world and some other things.

https://soundcloud.com/tao-of-wao/sets/season-8

Podcast of the We are Open co-op<br /> https://blog.weareopen.coop/

Der Standard zeigt an zehn Beispielen wie wichtig das Abkommen zum Schutz der Biodiversität von Montreal/Kunming ist und wie schwierig es ist, es in die Praxis umzusetzen. https://www.derstandard.at/story/3000000192855/vom-globalen-artensterben-und-jenen-die-es-bekaempfen

https://forums.reclaimhosting.com/t/november-community-chat-open-publishing-why-you-should-do-it-come-to-our-flex-course-in-two-weeks/4681

Open Publishing & Why You Should Do It

The example of maps he shows here discusses a social interaction component which allows for an interdisciplinary approach to the knowledge scaffolding (especially if students shared their work with each other).

Are there other non-social affordances in this system? Affordances that would let an individual go further/faster by themselves?

https://chat.collectivesensecommons.org/agora/channels/ogm-fellowship-of-the-link

Jerry Michalski's zoom account for Friends of the Link and related meetings.

https://us02web.zoom.us/j/4154650256?pwd=Zm5DWGRJcmFmZGtBMmI1Wkx2WUQyZz09

"Causal Triplet: An Open Challenge for Intervention-centric Causal Representation Learning" Yuejiang Liu1, 2,* YUEJIANG.LIU@EPFL.CH Alexandre Alahi2 ALEXANDRE.ALAHI@EPFL.CH Chris Russell1 CMRUSS@AMAZON.DE Max Horn1 HORNMAX@AMAZON.DE Dominik Zietlow1 ZIETLD@AMAZON.DE Bernhard Sch ̈olkopf1, 3 BS@TUEBINGEN.MPG.DE Francesco Locatello1 LOCATELF@AMAZON.DE

https://github.com/aks579/quilly

found via: https://www.reddit.com/r/Zettelkasten/comments/17dyv75/i_made_a_simple_open_source_personal_knowledge/

are there specific numbers?

Presumably compiled by zettelkasten as well?

Relationship to the first two commandments against worshiping other gods and the use of idols?

How does this relate to the standing stone found in the room at Khirbet Qeiyafa from the time of David?

Dates of this text with respect to Khirbet Keiyafa?

https://udenver.zoom.us/meeting/register/tZcuceuspzkuE9VomnEaGva1HH1ra_iS4Eua?ref=jessestommel.com#/registration

Some related ideas that are suggesting some sort of thesis for improving the idea of ungrading: - We measure the things we care about. - In Education, we care about learning and understanding, but measuring these outside of testing and evaluation is difficult at best (therefor ungrading). - No one cares about your GPA six months after you graduate. - Somehow we've tied up evaluations and grades into the toxic capitalism and competition within US culture. Some of this is tied into educational movements related to Frederick Winslow Taylor and Harvards Eliot. - Hierarchies instituted by the Great Chain of Being have confounded our educational process.

Do languages change the way we think?

There always seems to be a duality of "rules" and "art" I see in almost every representation of the idea of art.

Thesis: To practice an art, there are always rules which one is following. Often the rules may be unwritten or hidden, but they are being followed on some level.

Is there art which doesn't have any rules?

Presenter says that Coppola divided the book into 50 scenes. Source for this?

Link to Frank Daniel's advice for 70 scenes.

What is the average number of scenes in a film? (Measured by slug lines.) Average over time? (5 year or 10 year increments?)

https://github.com/fdavies93/zenkat

found via https://www.reddit.com/r/Zettelkasten/comments/16w6t9x/i_built_a_free_zettelkasten_tool_for_command_line/

https://www.jessestommel.com/open-online-office-hours-ungrading-edition/

https://en.wikipedia.org/wiki/Spiral_Dynamics

related to ideas I've had with respect to Werner R. Loewenstein?

• for: Open source, Open source district heating models

• question: could they be applied to residential scale projects?

—Georg Christoph Lichtenberg, Notebook E, #46, 1775–1776

In this single paragraph quote Lichtenberg, using the model of Italian bookkeepers of the 18th century, broadly outlines almost all of the note taking technique suggested by Sönke Ahrens in How to Take Smart Notes. He's got writing down and keeping fleeting notes as well as literature notes. (Keeping academic references would have been commonplace by this time.) He follows up with rewriting and expanding on the original note to create additional "explanations" and even "connections" (links) to create what Ahrens describes as permanent notes or which some would call evergreen notes.

Lichtenberg's version calls for the permanent notes to be "separated and ordered" and while he may have kept them in book format himself, it's easy to see from Konrad Gessner's suggestion at the use of slips centuries before, that one could easily put their permanent notes on index cards ("separated") and then number and index or categorize them ("ordered"). The only serious missing piece of Luhmann's version of a zettelkasten then are the ideas of placing related ideas nearby each other, though the idea of creating connections between notes is immediately adjacent to this, and his numbering system, which was broadly based on the popularity of Melvil Dewey's decimal system.

It may bear noticing that John Locke's indexing system for commonplace books was suggested, originally in French in 1685, and later in English in 1706. Given it's popularity, it's not unlikely that Lichtenberg would have been aware of it.

Given Lichtenberg's very popular waste books were known to have influenced Leo Tolstoy, Albert Einstein, Andre Breton, Friedrich Nietzsche, and Ludwig Wittgenstein. (Reference: Lichtenberg, Georg Christoph (2000). The Waste Books. New York: New York Review Books Classics. ISBN 978-0940322509.) It would not be hard to imagine that Niklas Luhmann would have also been aware of them.

Open questions: <br /> - did Lichtenberg number the entries in his own waste books? This would be early evidence toward the practice of numbering notes for future reference. Based on this text, it's obvious that the editor numbered the translated notes for this edition, were they Lichtenberg's numbering? - Is there evidence that Lichtenberg knew of Locke's indexing system? Did his waste books have an index?

• for: open source - science, open science, sci-hub

Ryan Holiday's system puts some of the work farther from the note taking origin compared with Nicholas Luhmann's system which places more of it up front.

How, if at all, do the payoffs from doing each of these vary for the end user of the system?

an interesting hypothesis, but was it ever fully tested?

Could tests on other groups with long standing levels of aggression be used to support it? Possible examples:<br /> - The Troubles in Northern Ireland;<br /> - cultural aggressiveness of the Scots-Irish, particularly in America (Hatfields & McCoys, et al.) (Did Malcolm Gladwell have some work on this?)

References in the article include: <br /> - Lloyd, John; Mitchinson, John (2006). The Book of General Ignorance. Faber & Faber. - Jury, Louise (19 December 1999). "De Bono's Marmite plan for peace in Middle Yeast". The Independent. Retrieved 3 January 2022.

open pedagogy/info lit connection

note how open pedagogy is not necessarily tied to OER

How do historical method and philosophical method compare? contrast?

Were they tied to similar traditions? co-evolve? evolve separately?

Searching for "commonplace" and "card" in the text doesn't reveal anything positive.

re: https://hypothes.is/a/NiMaVO_iEeuNF7N35U9BpA

It would seem that Adler considered the method a simple bit of memory storage and not as a thinking tool or processing tool.

Is there anything we can find that is dispositive to this?

This is an under-examined aspect of info lit

Additional .pdf copy of this journal article with Hypothes.is annotations available by downloading: https://journals.sfu.ca/jalt/index.php/jalt/article/download/843/597

Mills, Anna, Maha Bali, and Lance Eaton. “How Do We Respond to Generative AI in Education? Open Educational Practices Give Us a Framework for an Ongoing Process.” Journal of Applied Learning and Teaching 6, no. 1 (June 11, 2023): 16–30. https://doi.org/10.37074/jalt.2023.6.1.34.

Annotation url: urn:x-pdf:bb16e6f65a326e4089ed46b15987c1e7

Search: https://jonudell.info/h/facet/?user=chrisaldrich&max=100&exactTagSearch=true&expanded=true&addQuoteContext=true&url=urn%3Ax-pdf%3Abb16e6f65a326e4089ed46b15987c1e7