Testing if Google Chrome can make annotations on this Auto Hotkey documentation page.

It (and Brave) can't make highlights or annotations for some reason. The prompt doesn't appear when text is highlighted, why is this? Is there a way to force the prompt to appear?

https://www.researchgate.net/profile/Robert-Amsler

Apparently follow my blog. :)

Makes me wonder how we might better process and semantically parse peoples' personal notes, particularly when they're atomic and cross-linked?

Elliptical curves are also use in Ed25519 which are purportedly more robust to side channel attacks. Could there been some useful insight from Wiles and the modularity theorem?

Konik cites Raccoon Nation on PBS which indicates that a racoon's most heightened sense is it's sense of touch, a sense which is increased when the hands are wet or under water.

Is this tied into the popular stories of raccoons which presumably like to "wash their food?" Is it really their sense of touch and affordances which come from that that presses this impression?

Did Rousseau have an influence on Maria Montessori? Where was the origin of her philosophy?

This broadly applies to both oral and literate societies.

Desire, ability, and need are all tough measures however... each one losing a portion of the population along the way.

How can we maintain high proportions across all these variables?

A note taking practice is almost always an evolving process with a variety of different pressures and variables in how it takes form.

List out these variables and pressures.

Oppenheimer doesn't keep track of specific cards (he didn't discuss how he files them, other than loosely together, potentially for specific projects) and finds that this creates a greater amount of surprise for him when searching for ideas within his system.

Missing here is any sort of topic or subject headings.... double check this as it's a key to most systems.

Increasing the quantity and quality of ideas and materials one has at their disposal when one desires to create something new is one of the reasons for having a note taking system.

memory, learning, sense making, improving understanding, improved creativity, and others are also at play... any others? we should have a comprehensive list eventually.

In Miracle and Wonder: Conversations with Paul Simon, Malcolm Gladwell comments on the prodigious memories of both Paul Simon with respect to sounds and Lebron James with respect to basketball game play.

Where these sorts of situational memories built and exercised over time or were they natural gifts? Or perhaps natural gifts that were also finely tuned over time?

What is this editor's actual name?

My first guess is "Tools for Thought", but that can't be right. 🤣

https://catalog.huntington.org/record=b1792186

Is it possible that this miscellany collection is of a zettelkasten nature?

Found via a search of the Huntington Library for Frederic L. Paxson's zettelkasten

that he used it little in later years. His author-title entries usually went into the main file, after the appropriate subject index cards.

This is a curious pattern and not often seen. Apparently it was Paxson's practice to place his author-title entries into his main file following the related subject index cards instead of in a completely separate bibliographical file. He did apparently have one comprised of six scantily filled drawers which he kept in his coat closet, but it was little used in his later years.

What benefits might this relay? It certainly more directly relates the sources closer in physical proximity within one's collection to the notes to which they relate. This might be of particular beneficial use in a topical system where all of one's notes relating to a particular subject are close physically rather than being linked or cross referenced as they were in Luhmann's example.

A particular color of cards may help in this regard to more easily find these sources.

Also keep in mind that Paxson's system was topical-chronological, so there may also be reasons for doing this that fit into his chronological scheme. Was he filing them in sections so that the publication dates of the sources fit into this scheme as well? This may take direct review to better known and understand his practice.

Was sectionalism discussed or mentioned in Colin Woodard's American Nations (2011) as part of an underlying piece of his thesis about American history? It seems applicable.

How did we shift from inter-related subjects and "one knowledge" of rhetoric in the Middle Ages to such strict departmentalization in the academy to only now be moving back toward multi-disciplinary research?

Émile: or On Education was so popular that it was rented out by the hour for additional profit instead of being sold outright. [summary]

When did book rental in education spaces become a business model? What has it looked like historically?

Just as the ideas of liberty and freedom were gifted to us by Indigenous North Americans as is shown by Graeber and Wengrow in The Dawn of Everything, is it possible that the same sorts of ideas but within the educational sphere were being transmitted by Indigenous intellectuals to Europe in the same way? Is Rousseau's 18th century book Emile, or On Education of this sort?

What other sorts of philosophies invaded Western thought at this time?

What would schooling look like if it had been historically developed as child-centered rather than subject-centered.

Gary Thomas posits that it's our cleverness which birthed education. Isn't it more likely our extreme ability to mimic others which is more likely from a cognitive and evolutionary perspective?

Were early peoples really "teaching" each other how to make primitive hand axes? Or did we first start out by closely mimicking our neighbors?

Demis Hassabis, the founder of DeepMind, classifies creativity in three ways: interpolation, extrapolation, and "true invention". He defines the first two traditionally, but gives a more vague description of the third. What exactly is "true invention"?

How can one invent without any catalyst at all? How can one invent outside of a problem's solution space? outside of the adjacent possible? Does this truly exist? Or doesn't it based on definition.

Just as predictive means may be used on the level of letters, words, and even whole sentences within information theory at the level of specific languages, does early orality sophistication in children help them to become predictive readers at earlier ages?

How could one go about testing this, particularly in a broad, neurodiverse group?

What effect might this have on the learning process of purely oral cultures?

Max Raisin indicated that Gotthard Deutsch read several events with dates out of a little notebook during lectures. Was this really a notebook or possibly a small stack/deck of index cards? The could certainly be easily mistaken....

Check these references

From where did Deutsch learn his zettelkasten method? And when? Bernheim's influential Lehrbuch der historischen Methode (1889) was published long after Deutsch entered seminary in October 1876 and 9 years before he received his Ph.D. in history in1881.

One must potentially posit that the zettelkasten method was being passed along in (at least history circles) long before Bernheim's publication.

I'm hoping that Lustig isn't referring to zettelkasten when he says "novel methods", as they weren't novel, even at that time. Deutsch certainly wasn't the first to have comprehensive encyclopedic visions, as Zettelkasten practitioner Konrad Gessner preceded him by several centuries.

I'm starting to severely question Lustig's familiarity with these particular traditions....

Where does this fit with respect to the zettelkasten tradition and Bernheim, Langlois/Seignobos?

Given the time period (1859-1921), what was the potential influence, if any, on Deutsch and his methods by historical methods writers and the evolution of the science of history by Ernst Bernheim or Seignobos/Langlois from that same period?

Curious how Deutsch's 70,000 facts would be middling compared to Luhmann's 90,000? - How many years did Deutsch maintain and collect his version?<br /> - How many publications did he contribute to? - Was his also used for teaching?

Otlet didn't create his collection alone did he? Wasn't it a massive group effort?

Check into Gershom Scholem's collection and use. I've not come across his work in this space.

From his bibliography, it appears that Deutsch was a prolific writer and teacher, so how will Lustig (or others he mentions) make the case that his card index was useless "chips from his workshop"? Certainly he used them in writing his books, articles, and newspaper articles? He also was listed as a significant contributor to an encyclopedia as well.

It'd be interesting to look at the record to see if he taught with them the way Roland Barthes was known to have done.

Who is the father of the method of historical understanding?

https://academic.oup.com/book/9329/chapter-abstract/156108952?redirectedFrom=fulltext

Does Droysen cover any note taking or academic research methods the way Bernheim or Langlois and Seignobos did?

Breakthroughs in problem solving and basic research often come from recognizing the significance of overlooked information.

How is this additional information gleaned in these cases? Through combinatorial creativity, chance, other? Can methods for pushing these sorts of additional information be created in the problem solving process?

Thesis to bear out (only tangentially related to this particular text):

Part of the reason that index card files didn't catch on, especially in America, was that they didn't have a solid/concrete name by which they went. The generic term card index subsumed so much in relation to library card catalogues or rolodexes which had very specific functions and individualized names. Other cultures had more descriptive names like zettelkasten or fichier boîte which, while potentially bland within their languages, had more specific names for what they were.

For the second time Goutor mentions using different size cards for different note types, but doesn't specifically advise for it or provide a reason. Perhaps his advice for consistency and card size applies only to cards of particular types? (p28)

link to: https://hypothes.is/a/XPphjkNZEe2s3i9VV4qt1g

Incidentally he also specifically mentions 7x9" cards here too. How frequently used were these as a standard?

As is common in the tradition of the zettelkasten, Goutor advises "that each note-card should contain only one item of information, whether a quotation, a summary, or anything else". (p28) He ascribes this requirement to his earlier need for clarity. (cross reference: https://hypothes.is/a/SfWFwENIEe2KfGMbR5n7Qg)

He indicates that while it may seem wasteful to have only one item on each card that the savings in time, efficiency in handling, classification, and retrieval will more than compensate for the small waste.

This sort of small local waste being compensated for by a larger global savings and efficiency can be seen in the design of the shipping container industry as discussed in Mark Levinson's The Box (Princeton University Press, 2008). Was this the exact sort of efficiency mentioned by Ahrens'? (Compare at https://hypothes.is/a/t4i32IXoEeyF2n9jQxu6BA)

Goutor defines self-help notes as notes which one would use to refresh their memory about what remains to be done or researched, problems that remain to be solved, or information which is needed to be researched or found. (p26) These are akin in some sense to what I call "open questions". He also indicates that these notes might be triggered by one's daily activities or occasional musings which relate to one's project but occur outside of its active pursuit. In this sense, they have a similar feel to the idea of Ahrens' fleeting notes, but in Goutor's practice they aren't defined as occurring while one is doing active reading or research.

He suggests that one keeps these notes in a separate area so that they might be systematically and regularly visited for review, further research, or answering as the opportunities to do so present themselves. Once the questions have been answered and appropriate notes updated or added, these self-help notes can be discarded.

In a democracy, is it not just rule by majority, but rule by the most organized that ends up dominating the society?

Perhaps C. Wright Mills' work on the elite has some answers?

The Republican party's use of organization to create gerrymandering is a clear example of using extreme organization to create minority rule. Cross reference: Slay the Dragon in which this issue is laid out with the mention of using a tiny amount of money to careful gerrymander maps to provide outsized influences and then top-down outlines to imprint broad ideas from a central location onto smaller individual constituencies (state and local).

I saw this ad for Storyteller Tactics on Instagram: https://www.instagram.com/p/CiybhKcA3ZV/?hl=en. The pitchman indicates that he distilled down a pile of about 25 books into a deck of informative cards which writers can use in their craft. Rather than sell it as a stand alone book, it's a set of cards (in digital format too) that they're selling for a order of magnitude more than they could have gotten for a book format.

They're advertising for a product from https://pipdecks.com/. They're essentially selling custom zettelkasten collections of cards for niche topics! Who else is going to sell sets of cards like this? Anyone else seen examples of zettelkasten-like products like this?

Is part of this effect compounded by America's history of the Protestant work ethic (see Max Weber)?

Do the wealthy/powerful benefit by this structure of penalizing the unemployed this way? Is there a direct benefit to them? Or perhaps the penalty creates a general downward pressure on overall wages and thus provides an indirect benefit to those in power?

What are the underlying reasons we tax the unemployed this way?

How did we get to this point and how do we move away from it?

What does David Brady's research indicate about the other countries that makes them more resilient to poverty despite these problems?

Is it a feature of institutional racism that causes this problem?

Why???

Middle Americans, and particularly those in suburbia and rural parts of America that account for the majority of poverty in the country, tend to make their poverty invisible because of the toxic effects of extreme capitalism and keeping up appearances.

Has this effect risen with the rise of social media platforms like Instagram and the idea of "living one's best life"? How about the social effects of television with shows like "Keeping up with the Kardashians" which encourage conspicuous consumption?

More interesting is the fact that most of these suburban and rural poverty stricken portions of the country are in predominantly Republican held strongholds.

Is there a feedback mechanism that is not only hollowing these areas out, but keeping them in poverty?

Is there a long term correlation between these rates and political parties? Is there a potential lag time between the two if there is?

Open question:<br /> Why is the word "below" used with numbers like "150 percent below the poverty line" when in fact this number indicates near, but above, poverty based on my reading?

This seems slightly different than the mere-exposure effect that Ahrens (2017) delineated. Are they same/different/related, but contextually different?

early study relating to both culture and memory decay

What does memory decay scale as? Is it different for different levels of "stickiness"?

https://www.youtube.com/watch?v=P2HegcwDRnU

Makes the argument that note taking is an information system, and if it is, then we can use the research from the corpus of information system (IS) theory to examine how to take better notes.

He looks at the Wang and Wang 2006 research and applies their framework of "complete, meaningful, unambiguous, and correct" dimensions of data quality to example note areas of study notes, project management notes (or to do lists) and recipes.

Looks at dimensions of data quality from Mahanti, 2019.

What is the difference between notes and annotations?

I'm curious if this will be an answer to the question I asked in Call for Model Examples of Zettelkasten Output Processes?

What size index cards did Vladimir Nabokov use?

See also: series of Nabokov photos of him and index cards.

This appears to be the closed definition in the paper for the idea of categorical reading methods. They only provide one example without any comparison or contrast for better contextualization.

What is a more concrete idea for this particular term?

Not related to this text, but just thinking...

Writing against a blank page is dreadful and we all wish we would be visited by the muses. But writing against another piece of text can be incredibly fruitful for generating ideas, even if they don't necessarily relate to the text at hand. The text gives us something to latch onto for creating work.

Try the following exercise:<br /> Write down 20 things that are white.<br /> (Not easy is it?)

Now write down 20 things in your refrigerator that are white?<br /> (The ideas come a lot easier don't they, even if you couldn't come up with 20.)

The more specific area helped you anchor your thoughts and give them a positive direction. Annotating against texts in which you're interested does this same sort of anchoring for your brain when you're writing.

Is there research on this area of concentration with respect to creativity?

More effective than what? Just highlighting? What does Ahmad show? Is there a hierarchy of strategies that have been cross tested with larger groups? What effect does a depth and breadth of neurodiverse subjects show, for example?

This is the my first encounter with REAP.

REAP is an acronym for Read, Encode, Annotate, Ponder.

Has anyone done direct research on commonplacing or zettelkasten techniques to show concrete data to compare them with other currently more popular techniques like Cornell notes or REAP?

Read for potential methods and set up for a potential meta study: Ahmad, S. Z. (2019). Impact of Cornell Notes vs. REAP on EFL secondary school students’ critical reading skills. International Education Studies, 12(10), 60-74

Mario Bunge indicated that he was directly influenced by American Sociologist Robert Merton.

What particular areas did this include? Serendipity? Note taking practices? Creativity? Systems theory?

Indeed! I find myself having asked this particular question in a similar setting/context before!!!

Renan speaks of "these points

Renan, Feuilles detachees (Detached leaves), p. 103

Who is Renan and what specifically does this source say?

It would seem that, like Beatrice Webb, the authors and Renan may all consider this sort of note taking method to have a scientific underpinning.

What edition of this book did Luhmann have/use?

His edition will establish a potential lower threshold for the point in his life at which he used it (ie college, law school, other).

What differences are there between the edition I've read portions of and this 10th edition exist? Did Luhmann's edition have this same outline/contents page in this form? Does my analysis still stand if this changes?

What's the story behind Leibniz' hand-written bequest? Apparently it was commonplace enough that it's not explained here.

What are the simple building blocks of thought and speech that make it so complex in aggregate?

What are the atomic building blocks that would allow stimulus-response psychology to show complex behaviors?

reply to: https://www.reddit.com/r/Zettelkasten/comments/wrytqj/comment/ilax9tc/?utm_source=reddit&utm_medium=web2x&context=3

Index card systems were insanely popular in the early 1900's for note taking and uses of all other sorts (business administration, libraries, etc.). The note taking tradition of the slip box goes back even further in intellectual history with precedents including miscellanies, commonplace books, and florilegia. Konrad Gessner may have been one of the first to have created a method using slips of rearrangeable paper in the 1500s, but this general pattern of excerpting, note taking and writing goes back to antiquity with the concept of locus communis (Latin) and tópos koinós (Greek).

What some intellectual historians are hoping for evidence of in this particular source is a possible origin of the idea of the increased complexity of direct links from one card to another as well as the juxtaposition of ideas which build on each other. Did Luhmann innovate this himself or was this something he read or was in general practice which he picked up? Most examples of zettelkasten outside of Luhmann's until those in the present, could be described reasonably accurately as commonplace books on index cards usually arranged by topic/subject heading/head word (with or without internal indices).

Perhaps it was Luhmann's familiarity with Aktenzeichen (German administrative "file numbers") prior to his academic work which inspired the dramatically different form his index card-based commonplace took? See: https://hyp.is/CqGhGvchEey6heekrEJ9WA/www.wikiwand.com/de/Aktenzeichen_(Deutschland)

Is it possible that he was influenced by Beatrice Webb's ideas on note taking from Appendix C of My Apprenticeship (1924) which was widely influential in the humanities and particularly sociology and anthropology? Would he have been aware of the work of historians Ernst Bernheim followed by Charles Victor Langlois and Charles Seignobos? (see: https://hypothes.is/a/DLP52hqFEe2nrIMdrd4U7g) Did Luhmann's law studies expose him to the work of jurist Johann Jacob Moser (1701-1785) who wrote about his practice in his autobiography and subsequently influenced generations of practitioners including Jean Paul and potentially Hegel?

There are obviously lots of unanswered questions...

https://universitylifecafe.k-state.edu/bookshelf/academicskills/indexcardstudysystem.html

Natalie Umberger is writing about an "index card study system" in an academic study skills context, but it's an admixture of come ideas from Cornell Notes and using index cards as flashcards.

The advice to "Review your notes and readings frequently, so the material is 'fresh.' " is a common one (through at least the 1980s to the present), though research on the mere-exposure effect indicates that it's not as valuable as other methods.

How can we stamp out the misconception that this sort of review is practical?

https://www.preservearticles.com/business/what-is-card-indexing-and-explain-its-advantages-and-disadvantages/1740

This source is questionable in it's sourcing and seems to mix several different methods and systems, so we'll need to treat it with a massive grain of salt.

It does Mention Abb'e Jean Rozier (1734-93) as a historical figure related to propagating a system of card indexing which is a new name to me and thus worth looking into.

Is Abb'e here a title? (potentially the French translation of the English abbot which is correctly abbé, so this may have had a typo.)

The dates of life given would indicate that this is not the balloonist/scientist Jean-François Pilâtre de Rozier. See: https://en.wikipedia.org/wiki/Jean-Fran%C3%A7ois_Pil%C3%A2tre_de_Rozier

On an acronym search for "what is a ZK?" # Google provides a mini chart of optings including

ZK for Zur Kenntnisnahme which translates from German as "for information".

Is this directly related to zettelkasten culturally, or just a broad cultural thing?

u/0xKaishakunin I'm curious where you learned your system? And if you know, who taught them? Did you pick it up from book, teachers/professors, other? What age or grade level did you acquire it? How specific was the instruction? Was it described or demonstrated?

What is the origin of this metaphor?

One might suspect the 1500s or during the Scientific Revolution?

Why is memory for online pieces weaker for most?

Is it the lack of sense of "physical" location for helping to store it? What about the seemingly ephemeral character of online data?

The associative emblematic worldview prevalent prior to the seventeenth century began to disappear within Western culture as the rise of the early modern period and the beginning of the scientific revolution began to focus on more descriptive modes of thought and representation.

Have any researchers done specific work on this shift from emblematic to the descriptive? What examples do they show which support this shift? Any particular heavy influences?

This section cites:<br /> William B. Ashworth, Jr. “Natural History and the Emblematic World View,” in Reappraisals of the Scientific Revolution, David C. Lindberg and Robert S. Westfall, eds #books/wanttoread<br /> which could be a place to start.

Note that this same shift from associative and emblematic to descriptive and pedantic coincides not only with the rise of the scientific revolution but also with the effects of rising information overload in a post-Gutenberg world as well as the education reforms of Ramus (late 1500s) et al. as well as the beginning of the move away from scholasticism.

Is there any evidence to support claims that this worldview stemmed from pagan traditions and cultures and not solely the art of memory traditions from ancient Greece? Could it have been pagan traditions which held onto these and they were supplemented and reinforced by ecclesiastical forces which used the Greek traditions?

Examples of emblematic worldview: - particular colors of flowers meant specific things (red = love, yellow = friendship, etc.) We still have these or remants - Saints had their associative animals and objects - anniversary gifts had associative meanings (paper, silver, gold, etc.) We still have remnants of these things, though most are associated with wealth (gold, silver, platinum anniversaries). When did this tradition actually start? - what were the associative meanings of rabbits, turtles, and other animals which appear frequently in manuscript marginalia? (We have the example of the bee (Latin: apes) which where frequently used this way as being associated with the idea of imitation.) - other broad categories?

Medieval culture had imbued its perspective of the natural world with a variety of emblematic associations. Plants and animals were not simply specimens or organisms in the world but were emblematic representations of ideas which were also associated with them.

example: peacock / pride

Did this perspective draw from some of the older possibly pagan forms of orality and mnemonics? Or were the potential associations simply natural ones which (re-?)grew either historically or as the result of the use of the art of memory from antiquity?

what he has learned in systematic education, that is, concepts, ideas and theories, rather than the man who puts to work manual skill or muscle, ” [5]. 5. Drucker, P. F. Management: Tasks, Responsibilities and Practices, Harper & Row; New York, 1973.

Influential management consultant, educator, and author Peter Drucker helped to popularize the concept of the "knowledge worker" by way of his book Management: Tasks, Responsibilities and Practices (Harper & Row, 1973).

Who/where is the origin of the neologism/idea of "knowledge worker"?

Look into Henry La Fontaine, Mundaneum, Ranganathan's faceted classification system.

See: https://en.wikipedia.org/wiki/Faceted_classification

What was Carl Sagan's system?

Worth taking a look at the various affordances of folders vs. links vs. tags.

Some of these functionalities may be highly dependent on the particular tool in question and what affordances the tool allows for these ideas.

Has anyone done this comprehensively across a number of tools other than threads in fora like reddit, zettelkasten.de, etc.?

https://www.reddit.com/r/ObsidianMD/comments/vofakc/folders_vs_links_vs_tags/

How might we design better digital reading interfaces that take advantage of a wider range of modes of thinking and reading?

Certainly adding audio to the text helps to bring in benefits of orality, but what other axes are there besides the obvious spatial benefits?

If digital user interfaces and navigational difficulties inhibited reading comprehension in the modern age, what did similar interfaces do to early reading practices?

What methods do we have to tease out data of these sorts of early practices?

What about changes in modes of reading (reading out loud vs. reading quietly)?

I'm reminded of this as a hyperbolic answer, but still the root question may be an apt one:

https://www.youtube.com/watch?v=pQHX-SjgQvQ

Is this really what our brain does best?

What about on evolutionary timescales? Is this what brains were meant to do?

Modeling annotation and note taking can allow students to see that their voices matter in conversation with the "greats" of knowledge. We can and should question authority. Even if one's internal voice questions as one reads, that might be enough, but modeling active reading and note taking can better underline and empower these modes of thought.

There are certainly currents within American culture that we can and should question authority.

Sadly some parts of conservative American culture are reverting back to paternalized power structures of "do as I say and not as I do" which leads to hypocrisy and erosion of society.

Education can be used as a means of overcoming this, though it requires preventing the conservative right from eroding this away from the inside by removing books and certain thought from the education process that prevents this. Extreme examples of this are Warren Jeff's control of religion, education, and social life within his Mormon sect.

Link to: - Lawrence Principe examples of the power establishment in Western classical education being questioned. Aristotle wasn't always right. The entire history of Western science is about questioning the status quo. (How can we center this practice not only in science, but within the humanities?)

My evolving definition of active reading now explicitly includes the ideas of annotating the text, having a direct written conversation with it, questioning it, and expanding upon it. I'm not sure I may have included some or all of these in it before. This is what "reading with a pen in hand" (or digital annotation tool) should entail. What other pieces am I missing here which might also be included?

If it's true that English is the only major language in which "I" is capitalized instead of the more commonly capitalized "you", does this help to underline some of the self-centeredness show by most of the English speaking West?

Given the importance of dance in oral cultures, what, why, and how has dance moved to be one of the seemingly lowest and least well paid art forms in modern society?

How might modern dance regain its teaching and mnemonic status in our culture?

Can it be?! Twyla Tharp has an entire chapter in her book on creativity that covers a variation of the zettelkasten note taking concept!!!

Does the phrase "thinking outside of the box" make a tacit nod to the idea of using a card index (or the German zettelkasten) for note taking, sense making, and thinking?

Are some of the classic texts better than more advanced digested texts because they form the building blocks of our thought and society?

Are we training thinkers or doers?

Niklas Luhmann thought of the zettelkasten as a cybernetic system.

He considers a precondition of its creation is that it ought to waive any "fixed order", allow for search, and the asking of questions.

There are only the outlines of brief and scant thoughts here however, which would have required significant amounts of additional context not contained on the card. As a result one would require additional underpinning to understand what Luhmann means here as the card definitively couldn't have been directly or easily reused for future writing beyond the basic sketch outline he provides. What proportion of cards have brief thought sketches like this versus more fully thought out and directly reusable ideas within his system? Does Schmidt provide any guidance here without reading portions of the larger corpus? How does this differ from the guidance of Ahrens?

(Translation from German to English via Google)

There's so much missing Indigenous context in this article. How can we better juxtapose and sort the cultural differences while trying to build a "Third Archive" to save Indigenous knowledge and languages?

https://www.nbcnews.com/news/us-news/native-american-language-preservation-rcna31396

Syndicated copy: http://stream.boffosocko.com/2022/theres-so-much-missing-indigenous-context-in-this-article-how

https://www.nbcnews.com/news/us-news/native-american-language-preservation-rcna31396

Should outsiders attempting to preserve Indigenous knowledge, histories, or language be allowed to make money off of their work?

Are there examples of people using The Brain in public as more extensive commonplace books or zettelkasten?

This looks like an interesting question...

https://threadreaderapp.com/thread/1531349578229895170.html

How do we solve for toxic masculinity at scale?

Is there "recruitment" and how can we stop that piece?

I've thought this before, and sees like I've possibly read, though not captured it. Is there any solid proof of this fact?

Rat studies of mazes show this sort of spacial memory, but are there similar learned studies in lower animals? C. elegans, drosophila, slime molds, etc.?

How does this happen?

Is it the idea of "personal responsibility" and "pull yourself up by the bootstraps" philosophy combined with lack of any actual support and/or education?

There has to be a better phrase or word to define the perverse sort of philosophy espoused by many in the Republican party about this sort of "personal responsibility".

It feels somewhat akin to the idea of privatize profits and socialize the losses. The social loss is definitely one that is pushed off onto the individual, but who's profiting? Is it really so expensive to fix this problem? Isn't the loss to society and public health akin to the Million Dollar Murray problem?

Wouldn't each individual's responsibility be better tied to the collective good as well as their own outcomes? How can the two be bound together to improve outcomes for everyone all around?

Theory: The external context of one's physical surroundings (pen, paper, textures, sounds, smells, etc.) combined with the internal context, the learner's psychological state, mood, etc., comprises a potentially closed system where each part props up the other for the best learning outcomes.

Do neurodiversity effects help/hinder this process? What if people are missing one or more of these bits of contextualization? What does the literature look like in this space? Research?

Were fears about immigrants and Black people in the late 1800's milieu of evolutionary theory and beginning of eugenics thought influential in the growing debate about abortion?

We reduce risk in the shaping process by solving open questions before we commit the project to a time box.

We don't give a project to a team that still has rabbit holes or tangled interdependencies.

Is it broadly true that the first person and cognates are the last acquisitions of children and among the first losses of aphasiacs?

courses on effective imitation.

If imitation is so effective, what would teaching imitation to students look like in a variety of settings including, academia, business, and other areas?

Is teaching by way of imitation the best method for the majority of students? Are there ways to test this versus other methods for broad effectiveness?

How can we better leverage imitation in teaching for application to the real world?

Ton has asked some good questions about social annotation using @Hypothes_is. I've annotated with some of my ideas. I'm also curious what others' practices look like.

https://twitter.com/ton_zylstra/status/1513219186524368896

Come give your answers in the margins: https://via.hypothes.is/https://www.zylstra.org/blog/2022/04/three-questions-about-annotating-in-hypothesis/

syndication links: - twitter - zylstra.org

https://www.zylstra.org/blog/2022/04/three-questions-about-annotating-in-hypothesis/

Thanks for asking these questions Ton! I've been meaning to spend some time writing up my use cases and methods for this for a while, and your questions have created a scaffold for getting a large chunk of it done in some bite sized pieces. Now I should be able to roll up my answers into an article, do some light editing and be on my way.

In an interview with Le Monde in 1973, Barthes indicated that while his note taking practice was somewhat akin to that of a commonplace book where one might collect interesting passages, or quotations, he was also specifically writing down ideas which came to him, but doing so in "in the rhythm of a sentence, so that from that moment on, things are already taking on an existence as writing." This indicates that he's already preparing for future publications in which he might use those very ideas and putting them into a more finished form than most might think of when considering shorter fleeting notes used simply as a reminder. By having the work already done, he can easily put his own ideas directly into longer works.

Was there any evidence that his notes were crosslinked or indexed in a way so that he could more rapidly rearrange his ideas and pre-written thoughts to more easily copy them into longer articles or books?

If Bernard of Clairvaux had secretaries take notes during his sermons for later revision and circulation, how did he compose them in the first place? Were they outlined and delivered mnemonically/orally with some extemporaneous embellishment?

Are there other methods of encouraging context shifts that don't include note taking (or literacy-based) solutions? What would an orality focused method look like? How might we include those methods in our practices?

Students who take notes by hand learn more than those who do so on a laptop.

Exactly how were these studies laid out? What sorts of revision and follow up were followed in each case? Was it truly an apples to apples comparison?

Some discussion of doing research on zettelkasten methods and workflows.

What do note taking methods and processes look like for individual people?

What questions would one ask for this sort of research in an interview setting (compared to how one would look at extant physical examples in document-based research)? #openquestions

Link this to the work of Earle Havens on commonplace books through portions of history.

https://www.linkedin.com/pulse/incorrect-use-information-theory-rafael-garc%C3%ADa/

A fascinating little problem. The bigger question is how can one abstract this problem into a more general theory?

How many questions can one ask? How many groups could things be broken up into? What is the effect on the number of objects?

Highlights of some important humanist problems that haven't had nearly enough work on the internet. Instead we allow rampant capitalism of certain areas without forcing companies to spend time working at the harder problems.

Manuela Macedonia and co-authors found that pairing new foreign words with gestures created activity in the motor cortex which helped to improve the associative memory for the words and the movements. Using images of the words did not create the same motor cortex involvement.

It's not clear which method of association is better, at least as written in The Extended Mind. Was one better than the other? Were they tested separately, together, and in a control group without either? Surely one would suspect that using both methods together would be most beneficial.

Ask and ye shall receive!

https://uxdesign.cc/the-power-of-seeing-only-the-questions-in-a-piece-of-writing-8f486d2c6d7d

I made a web tool that takes a piece of writing and strips out everything but the questions: https://t.co/i8FsoFwPt4<br><br>Here's the first chapter of Moby Dick<br><br>Quite fascinating to see this aspect of a literary style pic.twitter.com/tHrHA7jsdW

— Clive Thompson (@pomeranian99) February 27, 2022

Link to [[searching for questions while reading]]

https://twitter.com/grabe/status/1493723795281956867

No evidence for this statement, but does bring up some good questions:

When does learning start?

What does the process look like?

What are the ingredients or building blocks?

How do we define learning?

How do we better encourage learning

The build up of complexity which results in the creation of life with increasing complexity must certainly be endergonic if the process is to last for any extensive length of time. Once the process becomes exergonic or reaches homeostasis, then the building of complexity and even life itself will cease to exist.

Must this always be true? Proof? Counter examples?

Is there evidence that this is true?

If the best ideas are the ones we haven't anticipated, how are we defining "best"? Most surprising from an information theoretic perspective? One which creates new frontiers of change? One which subsumes or abstracts prior ideas within it? Others?

What specific factors does one evaluate for determining what particular paths will provide actual (measurable) insight?

Most people have a personal gut reaction about which directions to go in heuristically, but can these heuristics be broken down explicitly to enable better evaluating them? How can they be used to avoid cognitive biases?

The important part of permanent notes are generating your own ideas and connecting (linking them densely) into your note system. The linking part is important and can be the part that most using digital systems forget to do. In paper zettelkasten, one was forced to create the first link by placing the note into the system for the first time. This can specifically be seen in Niklas Luhmann's example where a note became a new area of its own or, far more likely, it was linked to prior ideas.

By linking the idea to others within the system, it becomes more likely that the idea can have additional multiple contexts where it might be used and improve the fact that context shifts will prove more insight in the future.

Additional links to subject headings, tags, categories, or other forms of taxonomy will also help to make sure the note isn't lost completely into the system. Links to the bibliographical references within the system are helpful as well, especially for later citation. Keep in mind that these categories and reference links aren't nearly as valuable as the other primary idea links.

One can surely collect ideas and facts into their system, but these aren't as important or as interesting as one's own ideas and the things that are sparked and generated by them.

Asking questions in permanent notes can be valuable as they can become the context for new research, projects, and writing. Open questions can be incredibly valuable for one's thinking and explorations.

Let's be honest that there are certainly methods for doing all of this within our brains and not needing to rely on external structures. This being said, using writing, literacy, and external structures does allow us to process things faster than before.

Can we calculate what the level of greater efficiency allows for doing this? What is the overall throughput difference in being able to forget and write? Not rely on communication with others? What does a back of the envelope calculation for this look like?

He's saying here that smart, high achievers are more likely to suffer from imposter syndrome specifically because they've read more broadly and know what they're doing.

Does the psychology research indicate this? Is there a higher incidence of imposter syndrome at the higher end of the spectrum in part because ones' knowledge of the Known Unknown Framework is dramatically expanded?

Look into these sources for more detail on this question.

Work out mathematically at what rate the accumulation of notes would outstrip one's ability to memorize them solely using spaced repetition of a few generations.

https://dancohen.org/2019/07/23/engagement-is-the-enemy-of-serendipity/

Dan Cohen talks about a design change in the New York Times app that actively discourages exploration and discovery by serendipity.

This is similar to pulling out digital copies of books you're looking for instead of going to the library, tracking down the book on the shelf and in the process seeing and experiencing the books on the shelf which are nearby, or even the book that catches your eye across the aisle, wasn't in your sphere of search or interest, but you pick it up anyway.

How can we bring this sort of design back to digital experiences?

It's not just the algorithmic feeds which are narrowing our interests and exposure, but the design of our digital spaces as well.

If house flipping is viewed as a driver of inequality in crowded housing markets in larger cities, what spurs it on? What do the economics look like and how can the trend be combatted?

What effect does economic speculation have?

This sounds great, but what are the "costs" on the other side? How does one balance out the economics of this sort of housing situation versus amenities supplied by a community in terms of culture, health, health care, interaction, etc.? Is there a maximum on a curve to be found here? Certainly in some places one is going to overpay for this basket of goods (perhaps San Francisco?) where in others one may underpay. Does it have anything to do with the lifecycle of cities and their governments? If so, how much?

A list of means of persuasiveness:

• use of logical argumentation
• appeal to sentiment
• whipping up passions
• deploying poetic metaphors
• appeal to mythology, proverbial or ancient wisdom
• irony
• indirection
• humor
• insult
• prophecy/revelation
• appeal to the rhetorical tradition to which the speaker belongs (pathos, ethos, etc.)
• presumed disposition of the audience

What others are there?

Certainly Donald Trump didn't use logical argumentation. He didn't even frame things as being for something so much as being against other things.

How can the idea of agency expansion within games be used as a broader tool?

Niklas Luhmann's zettelkasten had three different forms of links.

• The traditional keyword index/link from the commonplace book tradition
• A parent/child link upon first placing the idea into the system (except when starting a new top level parent)
• A direct link (Verweisungen) to one or more ideas already in the index card catalog.

Many note taking systems are relying on the older commonplace book taxonomies and neglect or forego both of the other two sorts of links. While the second can be safely subsumed as a custom, one-time version of the third, the third version is the sort of link which helps to create a lot of direct value within a note taking system as the generic links between broader topic heading names can be washed out over time as the system grows.

Was this last link type included in Konrad Gessner's version? If not, at what point in time did this more specific direct link evolve?

Henri Frankfort in The Intellectual Adventure of Ancient Man (1946) (later retitled Before Philosophy) argued that non-literate people had philosophy and speculative thought, they just didn't have a written method of expressing it.

Open questions: How might they have expressed it other than orally? How might one tease these ideas out of the archaeological record? Does Frankfort provide evidence?