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  1. Last 7 days
    1. the NABC model from Stanford. The model starts with defining the Need, followed by Approach, Benefits, and lastly, Competitors. Separating the Need from the Approach is very smart. While writing the need, the authors have to understand it very well. The approach and benefits sections are pretty straightforward, where authors define their strategy and list down the advantages. Since most people focus on them when they talk about ideas, it's also easy to write. Then the competition section comes. It is the part the authors have to consider competitors of their proposal. Thinking about an alternative solution instead of their suggestion requires people to focus on the problem instead of blindly loving and defending their solutions. With these four parts, the NABC is a pretty good model. But it's not the only one.
  2. Jan 2023
    1. A few decades ago college libraries were maintained for the almost exclusive useof the professor and the graduate student. Not only were books too rareand costly for promiscuous handling by the "vulgar" undergraduate, butfris crude mind was not considered sufficiently developed to be able toappreciate the great works of science and literature at first hand . It wasstill an age of theoretical knowledge so far as the undergraduate was concerned. The student had to take his learning as it fell as drops of wisdomfrom the lips of a gray-bearded sage. He must accept a fact because aprofessor said it was a fact . The college lecture , aside from the religioususe of a few texts, was the one source of undergraduate learning. Thus afailure to obtain good notes might, very likely, mean a greater calamityto the student than it does now.

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    1. Ryan Randall @ryanrandall@hcommons.socialEarnest but still solidifying #pkm take:The ever-rising popularity of personal knowledge management tools indexes the need for liberal arts approaches. Particularly, but not exclusively, in STEM education.When people widely reinvent the concept/practice of commonplace books without building on centuries of prior knowledge (currently institutionalized in fields like library & information studies, English, rhetoric & composition, or media & communication studies), that's not "innovation."Instead, we're seeing some unfortunate combination of lost knowledge, missed opportunities, and capitalism selectively forgetting in order to manufacture a market.

      https://hcommons.social/@ryanrandall/109677171177320098

    1. Aglavra · 1 day agoNo, but I'm currently reading A place for everything https://www.goodreads.com/book/show/51770484-a-place-for-everything , which seems to be on similar topic - evolution of information management in the past.

      Flanders, Judith. A Place For Everything: The Curious History of Alphabetical Order. Main Market edition. London: Picador, 2021.

  3. Dec 2022
    1. If we narrow the process oftransmission down to a single, hypothetical strand, it is feasible thatPtolemy originally wrote The Almagest on a papyrus scroll insecond-century Alexandria. That scroll would have had to berecopied at least twice for it to survive until the sixth century, at whichpoint it might well have been copied onto parchment and bound intoa book. This, too, would need to be recopied every few hundredyears to ensure that it survived (again assuming that it escaped theusual pests, damage and disasters) and was available to scholars in1500. It is therefore likely that The Almagest had to be recopied atthe very least five times during the period 150–1500.
    2. Moller, Violet. The Map of Knowledge: A Thousand-Year History of How Classical Ideas Were Lost and Found. 1st ed. New York: Doubleday, 2019. https://www.penguinrandomhouse.com/books/546484/the-map-of-knowledge-by-violet-moller/.

    1. A pesar de que la variante moderna fue creada por Luhmann, las "máquinas de pensamiento" y otros métodos de tomar notas similares se originan en el siglo XVII.

      I've now seen a handful of (all online) sources quote a 17th Century origin for similar note taking methods. What exactly are they referring to specifically? What are these sources? None seem to be footnoted.

  4. Nov 2022
    1. Tout introduced original research into the undergraduate programme, culminating in the production of a Final Year thesis based on primary sources.[7]

      Thomas F. Tout, one of the founders of the Historical Association, was one of the first professors to introduce original research into the undergraduate program in the early 1900s.

  5. Oct 2022
    1. In his essay ‘On Intellectual Craftsmanship’, appended to his The Sociological Imagination (1959), C. Wright Mills reassuringly remarks that ‘the way in which these categories change, some being dropped and others being added, is an index of your intellectual progress ... As you rearrange a filing system, you often find that you are, as it were, loosening your imagination.’

      One's notes are an index of their intellectual progress. In sorting through and re-arranging them one "loosens their imagination".

    1. Der Nachlass ist aber nicht nur ein wissenschaftshistorisches Dokument, sondern auch wegen der Rückseiten interessant: Jungius verwendete Predigttexte und Erbauungsliteratur, Schülermitschriften und alte Briefe als Notizpapier. Zudem wurde vieles im Nachlass belassen, was ihm irgendwann einmal zugeordnet wurde, darunter eine Reihe von Manuskripten fremder Hand, z. B. zur Astronomie des Nicolaus Reimers.

      machine translation (Google):

      The estate is not only a scientific-historical document, but also interesting because of the back: Jungius used sermon texts and devotional literature, school notes and old letters as note paper. In addition, much was left in the estate that was assigned to him at some point, including a number of manuscripts by someone else, e.g. B. to the astronomy of Nicolaus Reimers.

      In addition to the inherent value of the notes which Jungius took and which present a snapshot of the state-of-the art of knowledge for his day, there is a secondary source of value as he took his notes on scraps of paper that represent sermon texts and devotional literature, school notes, and old letters. These represent their own historical value separate from his notes.


      link to https://hypothes.is/a/m2izykwGEe2TaktJuW0Qgg

    1. https://lifehacker.com/the-pile-of-index-cards-system-efficiently-organizes-ta-1599093089

      LifeHacker covers the Hawk Sugano's Pile of Index Cards method, which assuredly helped promote it to the GTD and productivity crowd.

      One commenter notices the similarities to Ryan Holiday's system and ostensibly links to https://thoughtcatalog.com/ryan-holiday/2013/08/how-and-why-to-keep-a-commonplace-book/

      Two others snarkily reference using such a system to "keep track of books in the library [,,,] Sort them out using decimal numbers on index cards in drawers or something..." and "I need to tell my friend Dewey about this! He would run with it." Obviously they see the intellectual precursors and cousins of the method, though they haven't looked at the specifics very carefully.

      One should note that this may have been one of the first systems to mix information management/personal knowledge management with an explicit Getting Things Done set up. Surely there are hints of this in the commonplace book tradition, but are there any examples that go this far?

    1. one finds in Deutsch’s catalogue one implementation of what LorraineDaston would later term ‘mechanical objectivity’, an ideal of removing the scholar’s selffrom the process of research and especially historical and scientific representation (Das-ton and Galison, 2007: 115-90).

      In contrast to the sort of mixing of personal life and professional life suggested by C. Wright Mills' On Intellectual Craftsmanship (1952), a half century earlier Gotthard Deutsch's zettelkasten method showed what Lorraine Datson would term 'mechanical objectivity'. This is an interesting shift in philosophical perspective of note taking practice. It can also be compared and contrasted with a 21st century perspective of "personal" knowledge management.

    2. Deutsch wrote often of history’s ‘scientific’ nature and inductive approach, leading toan almost positivistic method. ‘From individual facts’, he wrote, ‘one ascends to prin-ciples’, continuing: ‘Facts have to be arranged in a systematic manner . . . First we mustknow, and afterward we may reason’. This ‘systematic’ arrangement, he believed, sepa-rated the historian from the mere annalist or chronicler (Deutsch, 1900b: 166).

      This scientific viewpoint of history was not unique to the time and can be seen ensconced in popular books on historical method of the time, including Bernheim and Langlois/Seignobos.

    3. Walter Benjamin termed the book ‘an outdated mediationbetween two filing systems’

      reference for this quote? date?

      Walter Benjamin's fantastic re-definition of a book presaged the invention of the internet, though his instantiation was as a paper based machine.

    1. Will October 2 edited October 2 Flag Thank you for your thoughtful review of C. Wright Mills' "On Intellectual Craftsmanship." You are correct in saying, "he talks more about the thinking, outlining, and writing process rather than the mechanical portion of how he takes notes or what he uses, he's extending significantly on ideas and methods..." Mills is interested in conveying the how of thinking and less so the mechanics. Mills is agreeably tool agnostic and focuses more on the process. There was an earlier discussion on the topic you might be interested in. Don't let the title of the thread fool you. What are the Implications of the new note-taking app wave? — Zettelkasten Forum Here are the 20 zettel I created processing "On Intellectual Craftsmanship." They are not in an elegant display form like yours, but I want to share them. It is in a folder archive that can be opened and read in any text editor and navigated when opened in The Archive. On Intellectual Craftsmanship

      Thanks for the pointer @Will and for sharing your notes! We definitely need better and easier ways of sharing notes like this.

    1. There is a difference between various modes of note taking and their ultimate outcomes. Some is done for learning about an area and absorbing it into one's own source of general knowledge. Others are done to collect and generate new sorts of knowledge. But some may be done for raw data collection and analysis. Beatrice Webb called this "scientific note taking".

      Historian Jacques Goutor talks about research preparation for this sort of data collecting and analysis though he doesn't give it a particular name. He recommends reading papers in related areas to prepare for the sort of data acquisition one may likely require so that one can plan out some of one's needs in advance. This will allow the researcher, especially in areas like history or sociology, the ability to preplan some of the sorts of data and notes they'll need to take from their historical sources or subjects in order to carry out their planned goals. (p8)

      C. Wright Mills mentions (On Intellectual Craftsmanship, 1952) similar research planning whereby he writes out potential longer research methods even when he is not able to spend the time, effort, energy, or other (financial) resources to carry out such plans. He felt that just the thought experiments and exercise of doing such unfulfilled research often bore fruit in his other sociological endeavors.

    1. Mills, C. Wright. “On Intellectual Craftsmanship (1952).” Society 17, no. 2 (January 1, 1980): 63–70. https://doi.org/10.1007/BF02700062.

      Cross reference published version from 1959, 1980: https://hypothes.is/a/7NmPckD4Ee2-r1NbihZN2A

      Read on 2022-10-01 14:10

    2. certainly surrounding oneself with acircle of people who will listen and t a l k - - a n d at times theyhave to be imaginary characters--is one of them

      Intellectual work requires "surfaces" to work against, almost as an exact analogy to substrates in chemistry which help to catalyze reactions. The surfaces may include: - articles, books, or other writing against which one can think and write - colleagues, friends, family, other thinkers, or even imaginary characters (as suggested by C. Wright Mills) - one's past self as instantiated by their (imperfect) memory or by their notes about excerpted ideas or their own thoughts


      Are there any other surfaces we're missing?

    3. The reason theytreasure their smallest experiences is because, in thecourse of a lifetime, a modem man has so very littlepersonal experience, and yet experience is so important asa source of good intellectual work.

      The antecedent for "they" here is "accomplished thinkers".

    4. whether he knows it or not, the intellec-tual workman forms his own self as he works towards theperfection of his craft.

      Here Mills seems to be defining (in 1952) an "intellectual workman" as an academic, but he doesn't go as broad as a more modern "knowledge worker" (2022) which includes those who broadly do thinking in industry as well as in academia. His older phrase also has a more gendered flavor to it that knowledge worker doesn't have now.

    5. E veryone seriously concerned with teaching complainsthat most students do not know how to do indepen-dent work. They do not know how to read, they do notknow how to take notes, they do not know how to set up aproblem nor how to research it. In short, they do not knowhow to work intellectually.
    6. this draft,which Mills notes on the manuscript was "written in April 1952" and distributed f o r classroom use in1955, provides a fascinating self-portrait of Mills' own sense o f intellectual craftsmanship.
  6. Sep 2022
  7. Aug 2022
    1. Fickert, Kevin-Steven. “Die Geschichte des Zettelkatalogs : eine historisch-kritische Betrachtung eines Verzeichnismediums und seiner Regelwerke.” Fachhochschule Stuttgart Hochschule der Medien, 2003. https://hdms.bsz-bw.de/frontdoor/index/index/docId/141

      via Ton Zijlstra

    1. ManuelRodriguez331 · 8 hr. agotaurusnoises wrote on Aug 20, 2022: Technik des Wissenschaftlichen Arbeitens by Johannes Erich HeydeThe idea of grouping similar notes together with the help of index cards was mainstream knowledge in the 1920'er. Melvil Dewey has invented the decimal classification in 1876 and it was applied to libraries and personal note taking as well.quote: “because for every note there is a systematically related one in the immediate vicinity. [...] A good, scholarly book can grow out of the mere collection of notes — not an ingenious one, indeed" [1]The single cause why it wasn't applied more frequently was because of the limitation of the printing press. In the year 1900 only 100 scholarly journals were available in the world. There was no need to write more manuscripts and teach the art of Scientific Writing to a larger audience.[1] Kuntze, Friedrich: Die Technik der geistigen Arbeit, 1922

      reply to: https://www.reddit.com/r/Zettelkasten/comments/wrytqj/comment/ilax9tc/?utm_source=reddit&utm_medium=web2x&context=3

      Index card systems were insanely popular in the early 1900's for note taking and uses of all other sorts (business administration, libraries, etc.). The note taking tradition of the slip box goes back even further in intellectual history with precedents including miscellanies, commonplace books, and florilegia. Konrad Gessner may have been one of the first to have created a method using slips of rearrangeable paper in the 1500s, but this general pattern of excerpting, note taking and writing goes back to antiquity with the concept of locus communis (Latin) and tópos koinós (Greek).

      What some intellectual historians are hoping for evidence of in this particular source is a possible origin of the idea of the increased complexity of direct links from one card to another as well as the juxtaposition of ideas which build on each other. Did Luhmann innovate this himself or was this something he read or was in general practice which he picked up? Most examples of zettelkasten outside of Luhmann's until those in the present, could be described reasonably accurately as commonplace books on index cards usually arranged by topic/subject heading/head word (with or without internal indices).

      Perhaps it was Luhmann's familiarity with Aktenzeichen (German administrative "file numbers") prior to his academic work which inspired the dramatically different form his index card-based commonplace took? See: https://hyp.is/CqGhGvchEey6heekrEJ9WA/www.wikiwand.com/de/Aktenzeichen_(Deutschland)

      Is it possible that he was influenced by Beatrice Webb's ideas on note taking from Appendix C of My Apprenticeship (1924) which was widely influential in the humanities and particularly sociology and anthropology? Would he have been aware of the work of historians Ernst Bernheim followed by Charles Victor Langlois and Charles Seignobos? (see: https://hypothes.is/a/DLP52hqFEe2nrIMdrd4U7g) Did Luhmann's law studies expose him to the work of jurist Johann Jacob Moser (1701-1785) who wrote about his practice in his autobiography and subsequently influenced generations of practitioners including Jean Paul and potentially Hegel?

      There are obviously lots of unanswered questions...

    1. History and Foundations of Information Science

      This series of books focuses on the historical approach or theoretical approach to information science and seeks a broader interpretation of what we consider as information (i.e., information is in the eye of the beholder, be it sets of data, scholarly publications, works of art, material objects, or DNA samples), and an emphasis upon how people access and interact with this information.

      https://mitpress.mit.edu/books/series/history-and-foundations-information-science

    1. https://multimediaman.blog/2016/09/30/how-the-index-card-launched-the-information-age/

      A quick overview of the index card and it's role in history from Linnaeus to Dewey to the Mundaneum.

    2. One year ago this month, the final order of library catalog cards was printed by the Online Computer Library Center (OCLC) in Dublin, Ohio. On October 2, 2015, The Columbus Dispatch wrote, “Shortly before 3 p.m. Thursday, an era ended. About a dozen people gathered in a basement workroom to watch as a machine printed the final sheets of library catalog cards to be made …”
    1. https://www.preservearticles.com/business/what-is-card-indexing-and-explain-its-advantages-and-disadvantages/1740

      This page seems to be broadly copied from the book Secretarial Practice and Company Law by Arun Kumar and Rachana Sharma (Atlantic Publishers & Distributors (P) Limited, 1998) # and specifically page 529.

      It contains no other history or references that I can immediately see. The book seems to be written for a secretarial audience in India in the 1990's, and while interesting not otherwise pertinent to immediate to my historical questions.

    1. I like to imagine all the thoughts and ideas I’vecollected in my system of notes as a forest. I imagine itas three-dimensional, because the trains of thought I’vebeen working on for some time look like trees, withbranches of argument, point, and counterpoint andleaves of source-based evidence. Actually, the forest isfour-dimensional, because it changes over time, growingas I add more to it. A piece of output I make using thisforest of thoughts is like a path through the woods. It’sa one-dimensional narrative or interpretation that startsat one point, moves in a line or an arc (sometimes azig-zag) through the woods, touching some but not allof the trees and leaves. I like this imagery, because itsuggests there are many ways to move through the forest.
  8. Jul 2022
    1. For example, in the Phaedrus, one of Plato’s dialogues from the 4th century BCE, Socrates relates the myth of the king Thamus and the god Theuth. Theuth was the inventor of letters — the first technology of thinking!

      Another of the abounding examples of people thinking that writing and literacy are the first technology of thinking.

    1. Langlois, Charles-Victor / Seignobos, Charles (1898): Introduction to the Study of History. London

      Niklas Luhmann cites Langlois and Seignobos' Introduction to the Study of History (1898) at least once, so there's evidence that he read at least a portion of the book which outlines some portions of note taking practice that resemble portions of his zettelkasten method.

    1. On many occasions we have been com¬pelled to break off the writing of a particular chapter, or even of aparticular paragraph, in order to test, by reshuffling the whole of ournotes dealing with a particular subject, a particular place, a particularorganisation or a particular date, the relative validity of hypotheses asto cause and effect. I may remark, parenthetically, that we have foundthis “ game with reality ”, this building up of one hypothesis andknocking it down in favour of others that had been revealed or verifiedby a new shuffle of the notes—especially when we severally “ backed ”rival hypotheses—a most stimulating recreation! In that way alonehave we been able “ to put our bias out of gear ”, and to make ourorder of thought correspond, not with our own prepossessions, butwith the order of things discovered by our investigations.

      Beatrice Webb's note taking system here shows indications of being actively used as a database system!

    2. “ Every one agrees nowadays ”, observethe most noted French writers on the study of history, “ that it is advisable to collectmaterials on separate cards or slips of paper. . . . The advantages of this artifice areobvious; the detachability of the slips enables us to group them at will in a host ofdifferent combinations; if necessary, to change their places; it is easy to bring textsof the same kind together, and to incorporate additions, as they are acquired, in theinterior of the groups to which they belong ” (Introduction to the Study of History,by Charles Langlois and Charles Seignobos, translated by C. G. Berry, 1898, p.103). “
    1. Bernheim, Ernst. Lehrbuch der historischen Methode und der Geschichtsphilosophie: mit Nachweis der wichtigsten Quellen und Hilfsmittel zum Studium der Geschichte. Leipzig : Duncker & Humblot, 1908. http://archive.org/details/lehrbuchderhist03berngoog.

      Title translation: Textbook of the historical method and the philosophy of history : with reference to the most important sources and aids for the study of history

      A copy of the original 1889 copy can be found at https://digital.ub.uni-leipzig.de/mirador/index.php

    2. der Beschaffenheit des Themas und des Materials wird es oft_ praktisch sein, von sachlicher Ordnung abzusehen und nur dieHuGBerlich chronologische anzuwenden. Gerade dann ist es vongréBtem Wert, die Eintragungen auf lose Blu&tter zu machen,damit man dieselben nach den verschiedenen Gesichtspunktender Zusammengehirigkeit zeitweilig umordnen und dann wiederin die Grundordoung zurticklegen kann. Um die einzelnenNotizen leicht auffinden zu kinnen, ist es ratsam, die Datenoder Schlagwirter oben dartiberzuschreiben; und die Bl&tteroder Zettel miissen von nicht zu diinnem Papier sein, damitman sie schnell durchblattern kann.Soweit es sich um Abschriften ganzer Akten oder Nach-richten handelt, bedarf es keiner besonderen Erérterungen.Doch solche véllige Abschriften wird man nur machen, wo essich um archivalische Quellen oder entlegenere Drucke handelt,die man nicht so leicht wieder erreichen kann. Im tibrigenwird man sich mit Ausztigen und Notizen begniigen, welcheentweder das aus den Quellen ausheben, was fiir das Themain Betracht kommt, oder nur im allgemeinen auf die Quellen-stellen hinweisen. Im ersteren Falle kommt es darauf an, dasBrauchbare und Wichtige scharf zu erkennen und prizis zunotieren; im letzteren Falle mu8 die Hindeutung wenigstensderart prizisiert sein, daf8 man beim sp&teren Durchsehen derNotizen gleich ersieht, was in der betreffenden Quellenstellezu erwarten ist, und da® die Identit&t der Notiz mit dem Inhaltder Quellenstelle nicht zweifelhaft sein kann; bei Urkundenerfordert letzteres besondere Sorgfalt, da nicht selten iiber den-selben (tegenstand zur selben Zeit mehrere dhnliche Dokumenteausgestellt worden sind: man tut daher gut, die Identitét jedesStiickes durch Aufnotierung des Anfanges und Schlusses (In-cipit und Explicit) sicherzustellen, wobei zu bemerken ist, dafhier als Anfang und Schlu8 nicht die formelhaften Teile, diesogenannten Protokolle, welche eben als feststehende Formelnnicht fiir die einzelne Urkunde unterscheidend sind, gelten,sondern daf man Anfang und Schlu8 des individuellen Textesnotiert, eine Art der Bezeichnung, die allgemein bei den pupst-lichen Bullen angewandt wird, indem man von der Bulle Unamsanctam oder Ausculta fili usw. spricht.

      Je nach der Beschaffenheit des Themas und des Materials wird es oft praktisch sein, von sachlicher Ordnung abzusehen und nur die äußerlich chronologische anzuwenden. Gerade dann ist es von größtem Wert, die Eintragungen auf lose Blätter zu machen, damit man dieselben nach den verschiedenen Gesichtspunkten der Zusammengehörigkeit zeitweilig umordnen und dann wieder in die Grundordoung zurücklegen kann. Um die einzelnen Notizen leicht auffinden zu können, ist es ratsam, die Daten oder Schlagwörter oben darüberzuschreiben; und die Blätter oder Zettel müssen von nicht zu dünnem Papier sein, damit man sie schnell durchblättern kann.

      Soweit es sich um Abschriften ganzer Akten oder Nachrichten handelt, bedarf es keiner besonderen Erörterungen. Doch solche völlige Abschriften wird man nur machen, wo es sich um archivalische Quellen oder entlegenere Drucke handelt, die man nicht so leicht wieder erreichen kann. Im übrigen wird man sich mit Auszügen und Notizen begnügen, welche entweder das aus den Quellen ausheben, was für das Thema in Betracht kommt, oder nur im allgemeinen auf die Quellenstellen hinweisen. Im ersteren Falle kommt es darauf an, das Brauchbare und Wichtige scharf zu erkennen und präzis zu notieren; im letzteren Falle muß die Hindeutung wenigstens derart präzisiert sein, daß man beim späteren Durchsehen der Notizen gleich ersieht, was in der betreffenden Quellenstelle zu erwarten ist, und daß die Identität der Notiz mit dem Inhalt der Quellenstelle nicht zweifelhaft sein kann; bei Urkunden erfordert letzteres besondere Sorgfalt, da nicht selten über den-selben (tegenstand zur selben Zeit mehrere ähnliche Dokumente ausgestellt worden sind: man tut daher gut, die Identität jedes Stückes durch Aufnotierung des Anfanges und Schlusses (Incipit und Explicit) sicherzustellen, wobei zu bemerken ist, daf hier als Anfang und Schluß nicht die formelhaften Teile, die sogenannten Protokolle, welche eben als feststehende Formeln nicht für die einzelne Urkunde unterscheidend sind, gelten, sondern daß man Anfang und Schluß des individuellen Textes notiert, eine Art der Bezeichnung, die allgemein bei den päpstlichen Bullen angewandt wird, indem man von der Bulle Unam sanctam oder Ausculta fili usw. spricht.

      Google translation:

      Depending on the nature of the subject and the material, it will often be practical to dispense with factual order and use only the outwardly chronological one. It is precisely then that it is of the greatest value to make the entries on loose sheets of paper, so that they can be temporarily rearranged according to the various aspects of belonging together and then put back into the basic order. In order to be able to easily find the individual notes, it is advisable to write the dates or keywords above them; and the sheets or slips of paper must be of paper that is not too thin so that they can be leafed through quickly.

      As far as copies of entire files or messages are concerned, no special discussion is required. But such complete copies will only be made from archival sources or more remote prints that cannot easily be accessed again. For the rest, one will be content with excerpts and notes, which either extract from the sources what comes into consideration for the subject, or only refer to the sources in general. In the first case it is important to clearly recognize what is useful and important and to write it down precisely; in the latter case, the indication must at least be specified in such a way that, when looking through the notes later, one can immediately see what is to be expected in the relevant source and that the identity of the note with the content of the source cannot be in doubt; for certificates the latter requires special care, as it is not uncommon for same (te, several similar documents existed at the same time have been issued: one does therefore well, the identity of each piece by notating the beginning and end (Incipit and explicit), noting that here as beginning and end not the formulaic parts that so-called protocols, which are simply fixed formulas are not distinctive for the individual document, apply, but that one sees the beginning and end of the individual text noted, a form of designation commonly applied to the papal bulls, speaking of the bull Unam sanctam or Ausculta fili, etc.


      Continuing on in his advice on note taking, Bernheim tells us that notes on loose sheets of paper (presumably in contrast with the bound pages of a commonplace book or other types of notebooks), "can be temporarily rearranged according to the various aspects of belonging together and then put back into the basic order". He recommends giving them dates (presumably to be able to put them back into their temporal order), as well as keywords. He also suggest that "the sheets or slips of paper must be of paper that is not too thin so that they can be leafed through quickly." (translated from German)

      Note that he doesn't specify the exact size of the paper (at least not in this general section) other than to specify either "die Blätter oder Zettel" (sheets or slips) . Other practices may be more indicative of the paper size he may have had in mind. Are his own papers extant? Might those have an indication of his own personal practice as it may have differed from his published advice?

    1. I guess my hesitation in answering your question is that I hate essentialism. It’s the same way that I hate it when people say women are better leaders because we are more empathetic. The problem with essentialism is, the moment you pay yourself a compliment based on gender, caste, religion, color of your skin — whatever — country of your origin — if you’re going to accept one generalization is true, then you’re going to have to suck up the generalizations and the caricatures that aren’t so flattering.
    1. Dogen is constantly and repeatedly trying to knock us off our intellectual center and interrupt our thinking.  He does not confirm any one solid view of so-called reality. He doesn’t want us to get stuck to one side or the other in the dynamic pivoting of life’s opposite. Do not cling to the absolute or the relative truth. They dynamically and mutually work with each other. Dogen would describe this interaction as “The Whole Works.”

      This is a nice way to describe this process...."repeatedly trying to knock us out of our intellectual center and interrupt our (one sided) thinking."

      We should observe this inherent property of our thinknig process, its one-sided nature.

    1. Only humans can create art that is copyrightable. So by extension, if a machine is deemed to be the author of a work, no one can exercise a copyright in that particular artwork. And in the context of NFTs, there's untold numbers of works that are touted as being created by computers that's deemed to be a feature, not a bug.

      Generative Art, the kind in most NFTs, is not subject to copyright

  9. Jun 2022
    1. https://en.wikipedia.org/wiki/Hodge-podge

      How is this broadly related to the intellectual history of commonplace books, zettelkasten, and other note taking matters.

      I recall an idea of a Hodge-podge book from my youth, but these may have been published children's activity books for fun rather than collecting tidbits as in something closer to a scrapbook.

      Link to: - Eminem's stacking ammo - Thought about this randomly while editing notes for [[Forte2022]]

    1. We will continue to listen and work to make Hypothesis a safe and welcoming place for expression and conversation on the web

      What has been done to improve this situation since this post six years ago?

  10. May 2022
    1. in my experience it has its head has a similar pattern to what henry ford did to the automobile 01:20:31 industry so before him it was basically like a few people built one car at a time and he basically broke up the process so you had like i don't know how many but 01:20:43 like dozens people a dozen people and each individual had just one one motion to do and the industrialization specialization right yeah and the the result was that 01:20:56 each individual didn't know anything and all the knowledge was in the process and my suspicion is that the promise of the settle custom that the paper 01:21:08 just write themselves it's like a very prominent process a promise around the telecast method lead to the to the thinking that you basically reduce your 01:21:20 the need for yourself and all the intelligence all the proficiency is put into a system and you have something doing for you and you treat yourself more like a like a 01:21:33 worker on a an assembly line just being and having all just a simple a simple motion that you have to do and then the end product will be 01:21:45 but will be very complex and very sophisticated because the intelligence is embedded in the process

      Sascha Fast analogizes the writing process using a zettelkasten to Henry Ford's assembly line for building cars. Each worker on the assembly line has a limited bit of knowledge for their individual part of the process, but most of the knowledge and value is built into the overarching process itself. This makes the overall system quicker and more efficient.

      Similarly with note taking, each individual portion of the process is simple and self-contained, but it allows the writer to create a much more creative and complex piece in the end. Here an individual can accomplish all of the individual steps in a self-contained way while focusing on individual steps without becoming lost in the subsequent steps which would otherwise require a tremendous additional amount of energy.

    1. I think it may have been the British Library interview in which Wengrow says something like, you know, no one ever challenges a new conservative book and says, so and so has just offered a neoliberal perspective on X. But when an anarchist says something, people are sure to spend most of their time remarking on his politics. I think it's relevant that G&W call out Pinker's cherry-picking of Ötzi the ice man. They counter this with the Romito 2 specimen, but they insist that it is no more conclusive than Ötzi. So how does a challenging new interpretation gain ground in the face of an entrenched dominant narrative?

      This sentiment is very similar to one in a recent lecture series I'd started listening to: The Modern Intellectual Tradition: From Descartes to Derrida #.

      Lawrence Cahoone specifically pointed out that he would be highlighting the revolutionary (and also consequently the most famous) writers because they were the ones over history that created the most change in their field of thought.

      How does the novel and the different manage to break through?

      How does this relate to the broad thesis of Thomas S. Kuhn's The Structure of Scientific Revolutions?


      The comment Wengrow makes about "remarking on [an anarchist's] politics" as a means of attacking their ideas is quite similar to the sort of attacks that are commonly made on women. When female politicians make relevant remarks and points, mainstream culture goes to standbys about their voice or appearance: "She's 'shrill'", or "She doesn't look very good in that dress." They attack anything but the idea itself.

    1. In §§ 4–5, I examine the socio-evolutionary circumstances under which a closed combinatory, such as the one triggered by the Llullian art, was replaced by an open-ended combinatory, such as the one triggered by a card index based on removable entries. In early modernity, improvement in abstraction compelled scholars to abandon the idea that the order of knowledge should mirror the order of nature. This development also implied giving up the use of space as a type of externalization and as the main rule for checking consis-tency.

      F*ck! I've been scooped!

      Apparently I'm not the only one who has noticed this, though I notice that he doesn't cite Frances A. Yates, which would have certainly been the place for having come up with this historical background (at least that's where I found it.)


      The Llullian arts can be more easily practiced with ideas placed on moveable index cards than they might be with ideas stored in one's own memory. Thus the index card as a tool significantly decreases the overhead and provides an easier user interface for permuting one's ideas and combining them. This decrease in mental work appearing at a time of information overload also puts specific pressure on the older use of the art of memory to put it out of fashion.

    1. https://www.otherlife.co/pkm/

      The PKM space has gotten crazy, but mostly through bad practice, lack of history, and hype. There are a few valid points I see mirrored here, but on the whole this piece is broadly off base due to a lack of proper experience, practice and study. I definitely would recommend he take a paid course to fix the issue, but delve more deeply into recommended historical practices.

  11. Apr 2022
    1. In this way the pressures of the multitude and diversity of authorita-tive opinion, already articulated in the previous century by Peter Abelard (1079–1142), were heightened by the development of reference books, from indexes and concordances that made originalia searchable and to the large compilations that excerpted and summarized from diverse sources.

      Prior to the flourishing of reference materials, Peter Abelard (1079-1142) had articulated the idea of "the multitude and diversity of authoritative opinion" to be found in available material. How was one to decide which authority to believe in a time before the scientific method?

      link to https://hypothes.is/a/oMSaKLb2EeyXOE_0Yh1Chw

    2. Even if the Speculum was copied only in parts, Vincent of Beauvais exposed the reader to multiple opinions on any topic he discussed. Neither the concordance nor the encyclo-pedic compendium resolved the textual difficulties or contradictions that they helped bring to light. Vincent explicitly left to the reader the task of reaching a final conclusion amid the diversity of authoritative opinions that might exist on a question: “I am not unaware of the fact that philosophers have said many contradictory things, especially about the nature of things. . . . I warn the reader, lest he perhaps be horrified, if he finds some contradictions of this kind among the names of diverse authors in many places of this work, especially since I have acted in this work not as an author, but as an excerptor, that I did not try to reduce the sayings of the philosophers to agreement but report what each said or wrote on each thing; leaving to the judgment of the reader to decide which opinion to prefer.”161

      Interesting that Vincent of Beauvais indicates that there were discrepancies between the authors, but leaves it up to the reader to decide for themself.

      What would the reader do in these cases in a culture before the scientific method and the coming scientific revolutions? Does this statement prefigure the beginning of a cultural shift?

      Are there other examples of (earlier) writers encouraging the the comparison of two different excerpts from "expert" or authoritative sources to determine which should have precedence?

      What other methods would have encouraged this sort of behavior?

    3. A number of ancient compilations, like those of Pliny, Diogenes Laertius, and Stobaeus, were indeed valued as both sources and models in the Renaissance, and authors of miscellaneously arranged compila-tions invoked Aulus Gellius as the founder of that genre.

      While there are ancient compilations by writers including Pliny, Diogenes Laertius, and Stobaeus, many authors in the Renaissance credited Aulus Gellius as the founder of the genre.

    4. On leaf numbering in the Middle Ages, see Saenger (1996), 258, 275–76, and Stoneman (1999), 6. Saenger notes nonetheless that printing created the context in which leaf numbering flourished in both print and manuscript.

      Leaf numbering was seen in the Middle Ages, but printing in the Renaissance greatly increased the number of books with page numbers.

  12. Mar 2022
    1. this is george have you have you um found that there are people who are natural thinkers like this uh the zettlecaston type thinking the 01:15:45 bottom-up thinking whatever you want to call it have you studied great thinkers and looked at their patterns and seen that they do that or is it all over the place 01:16:00 i i'm not an expert on i i know what i like in in terms of works um 01:16:13 i think there are similarities between the thinkers i read and i believe 01:16:26 they're often systematic and have found a way to deal with complexity to be able to put heterogeneous 01:16:40 ideas different ideas into a coherent theory system and i think the only way to do that 01:16:54 is by having some kind of external um brain or an equivalent of it

      George is asking a good question here and one I've even asked myself, but doesn't seem to have spent any time looking at intellectual history.

      Almost all great thinkers were not only significant writers as well, but most, at least in Western culture, kept significant notes of their work, had a commonplace book(s), waste books, sudelbücher, zettelkasten, etc.

      Of course most were also fairly wealthy and had the free time to be able to do their work which also helped to tip the balance in their favor.

    1. This hierarchical system ensures accuracy, rigour and competencyof information.

      Hierarchical systems of knowledge in Indigenous cultures helps to ensure rigor, competency, and most importantly accuracy of knowledge passed down from generation to generation.

    2. Wanta JampijinpaPatrick, a Warlpiri Elder, teaches that north corresponds to ‘Law’,south to ‘ceremony’, west to ‘language’ and east to ‘skin’. ‘Country’lies at the intersection of these directions, at the centre of thecompass: Westerners conceptualise it as ‘here’.

      In Warlpiri, the cardinal directions of north, south, east and west associatively correspond with the ideas of "Law", "ceremony", "skin", and "language" respectively. The idea of "Country" lies at the center of these directions in a space that Westerners would describe as "here".

      This directional set up underlines the value of each of the related concepts and provides pride of place to "Country" and one's being "in Country".


      Compare these with the Japanese pattern of こ (ko), そ (so), あ (a), ど (do) which describe a location with respect to the speaker.


      Western readers should notice here, that the author centers the name and position of the origin of this knowledge at the start of the sentence. While it is associated with him, it is also certainly associated with all his preceding ancestors and Elders who passed this information down.

      One might suspect that this practice isn't as common with base-level cultural knowledge, but that it becomes more important at succeeding levels of intimate area-based restricted knowledge. Placing the origin of the knowledge here at a more basic level of knowledge may help to instruct Western readers slowly and more surely understand how this foreign culture works.

      How closely does this practice generally look like the Western idea of citing one's sources which only evolved slowly over history and became more common with the flood of information in the 1500s?

    3. Indigenous scholars conducting scientific research combine formalacademic training and a personal lived experience that bridgesIndigenous and Western ways of knowing. In the United States andCanada, this concept is called Etuaptmumk, meaning ‘Two-EyedSeeing’. Etuaptmumk comes from the Mi’kmaw language of easternCanada and Maine, and was developed by Elders Dr Albert Marshalland Murdina Marshall.

      Developed by Elders Dr. Albert Marshall and Murdina Marshall, the Mi'kmaw word Etuaptmunk describes the concept of "Two-Eyed Seeing". It is based on the lived experience of Indigenous peoples who have the ability to see the world from both the Western and Indigenous perspectives with one eye on the strengths of each practice.


      The idea behind Etuaptmunk is designed and geared toward Western thinkers who place additional value on the eyes and literacy. Perhaps a second analogy of "Two-Eared Hearing" might better center the orality techniques for the smaller number of people with lived experiences coming from the other direction?

      These ideas seem somewhat similar to that of the third culture kid.

  13. Feb 2022
    1. https://collect.readwriterespond.com/monks-a-polymath-and-an-invention-made-by-two-people-at-the-same-time-its-all-in-the-history-of-the-index/

      Great find Aaron. Thanks for the ping.

      I've gone back further than this for the commonplace and the florilegium which helped to influence their creation, though I've not delved into the specific invention or general use of indices in the space heavily. I suspected that they grew out of the tradition of using headwords, though I'm not sure that indices became more popular until the paper by John Locke in 1689 (in French) or 1706 (in English).

      I'll put Dr. Duncan's book into the hopper and see what he's got to say on the topic.

    1. The undertaking that begins on May 22, 1780, later to be called the Jose-phinian catalog , is extant in “ 205 small boxes ” in an airtight locker in the

      Austrian National Library; it is widely, and often proudly, considered the first card catalog in library history.

      The first card catalogue in library history, later known as the Josephinian catalog, began on May 22, 1780 in the Austrian National Library.

    1. Iwonder how long it will take until the advantages of Luhmann’s slip-box and work routines become equally obvious to everyone. But bythen, everyone will already have known it all along the way.

      Ahrens focuses almost exclusively on Niklas Luhmann in his book How to Take Smart Notes. Sadly he misses that many others used not only the zettelkasten but other closely similar techniques including the commonplace book as a means of knowledge gathering and productivity.

      There are thousands of productive researchers and writers who have broadly used many of these techniques to great advantage. In fact, it's almost hard to find famous writers or thinkers in the early Renaissance or since who did not use these systems.

      Certainly Luhmann's system was one of the most refined of the group and his success is heavily underlined by his gargantuan output, but by not highlight other users of these systems, we're missing a lot more of the power of these systems.

  14. Jan 2022
  15. Dec 2021
    1. Historians are aware of all this. Yet the overwhelming majority stillconclude that even when European authors explicitly say they areborrowing ideas, concepts and arguments from indigenous thinkers,one should not take them seriously. It’s all just supposed to be somekind of misunderstanding, fabrication, or at best a naive projection ofpre-existing European ideas. American intellectuals, when theyappear in European accounts, are assumed to be mererepresentatives of some Western archetype of the ‘noble savage’ orsock-puppets, used as plausible alibis to an author who mightotherwise get into trouble for presenting subversive ideas (deism, forexample, or rational materialism, or unconventional views onmarriage).11

      Just as Western historians erase indigenous ideas as misunderstandings or fabrications or outright appropriation of those ideas as pre-existing ideas in European culture, is it possible that we do the same thing with orality and memory? Are medievalists seeing mnemotechniques of the time and not properly interpreting them by not seeing them in their original contexts and practices?

      The idea of talking rocks, as an example, is dismissed as lunacy, crazy, or some new-age hokum, but in reality it's at the far end of the spectrum. It's so unknowable for Western audiences that it's wholly dismissed rather than embraced, extended, and erased.

      What does the spectrum of potentially appropriated ideas look like? What causes their adoption or not, particularly in cases of otherwise cultural heterodoxy?

    1. Jacob Leupold, Theatrum machinarum. Theatrum arithmetico-geometricum, Das ist: Schau-Platz der Rechnen- und Meß-Kunst, vol. 7 (Leipzig, 1727)

      Reference that discusses calculating machines and information processors.

    2. critical edition of Harrison’s manuscript: Thomas Harrison, The Ark of Studies, ed. Alberto Cevolini (Turnhout, 2017)
    3. Commonplaces were no longer repositories of redundancy, but devices for storing knowledge expansion.

      With the invention of the index card and atomic, easily moveable information that can be permuted and re-ordered, the idea of commonplacing doesn't simply highlight and repeat the older wise sayings (sententiae), but allows them to become repositories of new and expanding information. We don't just excerpt anymore, but mix the older thoughts with newer thoughts. This evolution creates a Cambrian explosion of ideas that helps to fuel the information overload from the 16th century onward.

    4. Through an inner structure of recursive links and semantic pointers, a card index achieves a proper autonomy; it behaves as a ‘communication partner’ who can recommend unexpected associations among different ideas. I suggest that in this respect pre-adaptive advances took root in early modern Europe, and that this basic requisite for information pro-cessing machines was formulated largely by the keyword ‘order’.

      aliases for "topical headings": headwords keywords tags categories

    5. In § 3, I explain that to have a life of its own, a card index must be provid-ed with self-referential closure.

      In order to become a free-standing tool, the card index needed to have self-referential closure.

      This may have been one of the necessary steps for the early ideas behind computers. In addition to the idea of a clockwork universe, the index card may have been a step towards early efforts at creating the modern computer.

    6. The main hypothesis is that in the use of a card index as a surprise generator, there is nothing particularly surpris-ing if one considers the evolution of knowledge management in early modern Europe.

      This is what I have been arguing all along as I've been doing my research as well.

  16. Nov 2021
    1. Raspberry Pi Trading

      At the moment, this company is wholly owned by the Raspberry Pie Foundation.

      For clarity, tell us the distinction between the foundation, which you run, and the trading company that Eben Upton presides over, and how they work in conjunction with each other. The Raspberry Pi Foundation is a UK-registered charity with an educational mission and Raspberry Pi Trading Limited is a wholly owned subsidiary of the Foundation. That means that the Foundation is the shareholder of the trading company, which is an independent, commercial business. That distinction is really important because there are limits on what charities can do commercially. For example, a charity couldn't sell computers that are used in industry, which is a huge part of the Raspberry Pi computer business now. I lead the foundation and I also serve as a director on the board of the trading company. As you said, Eben Upton leads the trading company. [source]

      So it will be interesting to see how much control the Foundation has if/when the trading company goes public.

  17. Oct 2021
  18. Sep 2021
    1. The phenomenon of work for its own sake is familiar enough to all of us, when the timing is controlled by the worker himself, when "work" is not defined as referring alone to activity imposed from without. Intellectual work may take the form of trying to understand what Robert Browning was trying to say (if anything), to discover what it is in Dali's paintings that can interest others, or to predict the out- [p. 247] come of a paperback mystery. We systematically underestimate the human need of intellectual activity, in one form or another, when we overlook the intellectual component in art and in games. Similarly with riddles, puzzles, and the puzzle-like games of strategy such as bridge, chess, and go; the frequency with which man has devised such problems for his own solution is a most significant fact concerning human motivation. It is, however, not necessarily a fact that supports my earlier view, outlined above. It is hard to get these broader aspects of human behavior under laboratory study, and when we do we may expect to have our ideas about them significantly modified. For my views on the problem, this is what has happened with the experiment of Bexton, Heron, and Scott (5). Their work is a long step toward dealing with the realities of motivation in the well-fed, physically comfortable, adult human being, and its results raise a serious difficulty for my own theory. Their subjects were paid handsomely to do nothing, see nothing, hear or touch very little, for 24 hours a day. Primary needs were met, on the whole, very well. The subjects suffered no pain, and were fed on request. It is true that they could not copulate, but at the risk of impugning the virility of Canadian college students I point out that most of them would not have been copulating anyway and were quite used to such long stretches of three or four days without primary sexual satisfaction. The secondary reward, on the other hand, was high: $20 a day plus room and board is more than $7000 a year, far more than a student could earn by other means. The subjects then should be highly motivated to continue the experiment, cheerful and happy to be allowed to contribute to scientific knowledge so painlessly and profitably. In fact, the subject was well motivated for perhaps four to eight hours, and then became increasingly unhappy. He developed a need for stimulation of almost any kind. In the first preliminary exploration, for example, he was allowed to listen to recorded material on request. Some subjects were given a talk for 6-year-old children on the dangers of alcohol. This might be requested, by a grown-up male college student, 15 to 20 times in a 30-hour period. Others were offered, and asked for repeatedly, a recording of an old stock-market report. The subjects looked forward to being tested, but paradoxically tended to find the tests fatiguing when they did arrive. It is hardly necessary to say that the whole situation was rather hard to take, and one subject, in spite of not being in a special state of primary drive arousal in the experiment but in real need of money outside it, gave up the secondary reward of $20 a day to take up a job at hard labor paying $7 or $8 a day.

      Seems that the author is saying that as long as we are choosing to work, we will pick that over other things.

      An experiment that was done by Bexton, Heron, and Scott where they paid college students (around 20$) to do nothing, showed that at first those students were content for a period of time, but that the longer they did nothing the less happy they became. Then they would start asking for some sort of stimulation (music, talking to others etc.). These students found this very fatiguing, and some actually left the experiment giving up the 20$ a day! I think this shows that we as humans need interaction of some sort, we need some sort of stimulation to keep our brains active and happy, give it something to focus on.

    1. "The greatest enemy of knowledge is not ignorance, it is the illusion of knowledge." 
    1. “I want to show that people need not be limited by physical handicaps as long as they are not disabled in spirit.”
    2. “I accept that there are some things I can't do. But they are mostly things I don’t particularly want to do anyway. I seem to manage to do anything that I really want.”
    3. “The victim should have the right to end his life, if he wants. But I think it would be a great mistake. However bad life may seem, there is always something you can do, and succeed at. While there’s life, there is hope.”
    1. Jesus Christ developed in all areas of His life—spiritually (favor with God), socially (favor with man), physically (stature), and intellectually (wisdom)—and so can you!

      headings to tag / organize information under generally. Refining / honing tags with further descriptors would be ideal.

      i.e.: Spiritual / Why i.e.: INTELLECTUAL / MEDICINE / PRACTICE / INTEGUMENTARY

    1. In a postwar world in which educational self-improvement seemed within everyone’s reach, the Great Books could be presented as an item of intellectual furniture, rather like their prototype, the Encyclopedia Britannica (which also backed the project).

      the phrase "intellectual furniture" is sort of painful here...

  19. Aug 2021
    1. The impactof such practices upon eighteenth-century visual and material culture is recounted in te Heesen, The World in a Box.

      This reference appears to show some of the historical link between the method of loci in rhetoric with that of commonplacing ideas within books. The fact that the word box may suggest some relational link between commonplacing and zettelkasten.

  20. Jul 2021
    1. it is also clear that there would be no need for copyleft licences to govern the exercise of copyright in software code by third-party developers at all if copyright did not guarantee rightsholders such a high degree of exclusive control over intellectual creations in the first place

      This is simply not true. The unique character of software under the conventions that most software is published (effectively obfuscated, albeit not for the purpose obfuscation itself, but for the purposes of producing an executable binary) means that reciprocal licenses like the GPL are very much reliant on the existing copyright regime. Ubiquitous and pervasive non-destructive compilation would be a prerequisite for a world where copyright's role on free software were nil.

  21. Jun 2021
    1. The kind of deep reading that a sequence of printed pages promotes is valuable not just for the knowledge we acquire from the author’s words but for the intellectual vibrations those words set off within our own minds.

      My own intellectual vibrations are ensconced into the annotations I make as I read.

      I'm curious how this habit will change my thinking over time.

  22. May 2021
  23. Feb 2021
    1. In this idealised utopia we obviously want to place value on sharing and curation as well as original creation, which means giving a small fraction of the payment to the re-publisher as well.We should note monetisation of all this content is optional. Some websites would allow their content to be transcluded for free, while others might charge hefty fees for a few sentences. If all goes well, we'd expect the majority of content on the web to be either free or priced at reasonable micro-amounts.

      While this is nice in theory, there's a long road strewn with attempts at micropayments on the web. I see new ones every six months or so. (Here's a recent one: https://www.youtube.com/playlist?list=PLqrvNoDE35lFDUv2enkaEKuo6ATBj9GmL)

      This also dramatically misses the idea of how copyright and intellectual property work in many countries with regard to fair use doctrine. For short quotes and excerpts almost anyone anywhere can do this for free already. It's definitely nice and proper to credit the original, but as a society we already have norms for how to do this.

  24. Dec 2020
  25. Oct 2020
    1. Computer software, for example, can be protected by copyright, patent, trade secret and trademark.

      did not know that

  26. Aug 2020
  27. May 2020
  28. Mar 2020
    1. That page spreads confusion by using the misleading term “intellectual property rights”, which falsely presumes that trademark law and patent law and several other laws belong in one single conceptual framework. Use of that term is harmful, without exception, so after making a reference to someone else's use of the term, we should always reject it.
  29. Feb 2020
    1. Häromveckan ville SD kalla public service-bolagen SVT, SR och UR till riksdagen för att ifrågasätta deras journalistik, orsaken var två program där SD inte gillade innehållet. Denna vecka framförde partiets representant i public service ägarstiftelse att journalister ska kunna straffas om de publicerar något SD anser är fel.
  30. Nov 2019
    1. There used to be an imperfect but useful pathway for research to move from the academy to the corporate world through tech transfer.

      Used to be? It feels to me like it didn't really exist as a codified pathway until the early 2000's at best. Universities only seem to be mastering the entire flow in the past several years. Prior to that most professors took the intellectual property and did almost what they wanted with it and didn't provide any ancillary financial streams to the university out of which the work grew.

  31. Aug 2019