Hintergrundartikel zum möglicherweise bald beginnenden Tiefseebergbau, dessen ökologische Folgen enorm sein dürften und wissenschaftlich noch nicht eingeschätzt werden können. Zentrales internationales Konfliktthema ist die Rolle der internationalen Meeresbodenbehörde ISA: Die Metalle, die in der Tiefsee abgebaut werden können, sind vor allem für Erzeugung und Speicherung erneuerbarer Energien interessant.

https://monde-diplomatique.de/artikel/!5943456

This method is interesting, I like the aesthetics of such commonplace books. However, in terms of functionality, it is nearly fully replaced with the Antinet Zettelkasten method. Perhaps I could use some of this to improve my journals though? In addition, this does inspire me to create progressive summarization pages of my ideas and concepts, contained in Sage Scientia, in Notion or Obsidian.

A method such as this, or Zettelkasten, can help create theoretical expertship... It might not be the MOST EFFICIENT, but it is highly effective.

The essence for this video is correct; active learning, progressive summarization, deep processing, relational analytical thinking, even evaluative.

Yet, the implementation is severely lacking; marginalia, text writing, etc.

Better would be the use of mindmaps or GRINDEmaps. I personally would combine it with the Antinet of course.

I do like this guy's teaching style though 😂

-for: awe, wonder, Deep Humanity, inner transformation, transition, inner/outer transformation, social tipping point, individual tipping point - Awe / wonder (getting in touch with the sacred) is evolutions solution to helping us transition into the unknown - This is in alignment with the essence of the open source Deep Humanity praxis - helping individuals to rediscover the sacred, to transform life back into a living experience of awe and wonder - Deep Humanity's purpose is to rekindle awe so that - we may bring about an individual tipping point, and collectively, - collective tipping point in global society to accelerate the transition out of the polycrisis

...moving from the scared back to the sacred

• for: ecological civilization, degrowth, futures, deep ecology, emptiness, polycrisis, human exceptionalism, planned descent
• source
  • The Great Simplifcation
  • https://www.youtube.com/watch?v=GE39xfNRRyw

• Description

  • Nate hosts this discussion on what constitutes an ecological civilization with guests
    • William Rees
    • Rex Weyler
    • Nora Bateson

• Reflections Overall,

  • an insightful discussion on the polycrisis and
  • reflections on what is in store for civilization.
• There is consensus that
  • what we are experiencing has been decades in the making and
  • the solutions-oriented approach to solving problems has only treated the symptoms and indeed has made things worse.
• There is a strong undercurrent of the emptiness in nature

• Rex

  • emphasized the folly of human exceptionalism that has been socially normalized and which
  • continues to create the major separation that fuels the polycrisis.
  • Not recognizing that we are nature, not recognizing our animal nature
  • we look upon nature with an attitude of controlling nature, rather than flowing with her.
  • advocated Taoism as a more consistent way to frame nature rather than the reductionist, control methodology that separates us from nature.

• Nora's perspective is the folly of abstraction that generates fixed preconceptions of aspects of nature that we then reify.

  • The fixed preconceptions are solidified but they are an oversimplified version of reality,
  • and that oversimplification leads to actualizing the cliche"a little knowledge is dangerous" into civilization
  • in other words, the continuous manufacture of progress traps.

• William sees our impending crash as not only inevitable, but natural.

  • In this, he concurs with Rex's perspective.
  • Human beings are simply another species and like them,
    • we are susceptible to population explosions when negative feedbacks are removed,
    • which can lead to nature self-correcting with mass dieoff when resources are overconsumed.

• for: emptiness, human interbeing, human interbecoming
• example
  • BEing journey
    • I think this is also part of our sense of who we are as humans, as ourselves,
    • and the idea of the self, the individual, and even the humans as this individual species,
    • these divisions are arbitrary.
    • I don't stop at my skin.
    • I'm breathing air.
    • I'm drinking the water.
    • I'm eating food.
    • I'm eating an apple.
    • When I eat an apple, when do the molecules of the apple become me? -When I'm chewing it in my mouth?
      • when it's in my stomach?
      • when my system has broken down the nutrients?
      • when is that point that nitrogen molecule becomes me versus the apple?
    • I would propose that apple is me when it's growing on the tree.
    • I think of the blossoms of the tree and the bees.
      • The blossoms of the tree,
      • the tree can't reproduce without the bees.
      • So is the bee part of the tree?
      • The bee is part of the reproductive system of the tree.
      • So the bee is part of the tree,
      • the tree is part of the bee.
      • The bee needs the tree.
      • The tree needs the bee.
    • This is just one simple relationship,
      • but it's not simple at all because
        • the bee needs a lot of other things,
        • and the tree needs a lot of other things.
        • And the mycelium and the soil.
    • We talk about a tree and the soil and the atmosphere and the bee as if they're all separate things.
    • And that's convenient because our language has nouns that mean certain things.
    • So we want to talk about trees.
    • It's nice to have a word for tree,
      • but we get it in our head that the tree is separate from the soil,
      • which is separate from the atmosphere,
      • which is separate from the bee.
    • And I'm saying no, those divisions are indeed somewhat arbitrary,
    • but we use them for convenience.
    • But the soil's not the soil without the relationship with the tree
      • and the tree's not the tree without the relationship with the soil and the atmosphere.
      • And the atmosphere is not the atmosphere without the relationshi to the tree, to the bee, to me and the soil.
    • So to me that's the essence of ecology.
    • And that we have to expand this sense of self,
      • individual self as well as
      • the species of humans.
  • And this isolated self, I think is a socially reinforced construct, - but we get sucked into it.
    • And we talk about relationships in ecology and we talk about the value of all living things,
    • but in our actions we come back to the individual self.

Beim Treffen des Rats der Internationalen Meeresbodenbehörde kam es nicht zu einer Einigung über den Tiefsssebergbau. Einige Staaten, darunter Deutschland, wollen ein Moratorium durcchsetzen, haben damit aber weinig Aussicht auf Erfolg. Viele Firmen wollen in der Tiefsee Mineralien gewinnen, die für die Produktion erneuerbarer Energien verweendet werden können. Tiefseebergbau würde die Biodiversität in größtenteils unerforschten Ökosystemen enorm schädigen. https://taz.de/Bergbau-auf-dem-Meeresboden/!5946114/

Systematische Bestandsaufnahme der CO2-Emissionen durch Schleppnetze. Sie sind größer als die Emissionen Deutschland oder des Luftverkehrs. Veröffentlichen in Nature im Vorfeld der Biodiversitätskonferenz in China, Verweis auf ein paralleles Projekt zu terrestrischen Systemen.

Tiefseebergbau ist noch nicht rentabel, und es ist unklar, ob und wann er rentabel werden wird. Interview mit Matthias Haeckel zur Erforschung der biologischen Folgewirkungen, zur internationalen Regelung des Zugangs und zu den möglichen Profiteuren. https://taz.de/Umweltfolgenforscher-ueber-Tiefseebergbau/!5929507/

• Title
  • Zen and deep evolution: The optical delusion of separation
• Author
  • Fred W. Allendorf
• Date
  • 2018

• Source

  • https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6099813/

• Abstract

  • The Buddha taught that everything is connected and constantly changing.
• These fundamental observations of the world are shared by ecology and evolution.
  • We are living in a time of unprecedented rates of extinction.
• Science provides us with the information that we need to address this extinction crisis.
  • However, the problems underlying extinction generally do not result from a lack of scientific understanding, -but they rather result from an unwillingness to take the needed action.
  • I present mindfulness and meditative aspects of Zen practice
    • that provide the deeper “knowing,” or awareness that we need to inspire action on these problems.

• comment
  • A Deep Humanity analog to the word "structure" is the word "pattern"
  • Hence we have the equivalency:
    • platonic form = structure = pattern
  • and the author's prior statement that
    • These mental and subsequently materialized ideas then
    • have the potential to
      • influence the physical world and to
        • feedback into the mental world to produce additional structure and
        • physical material
  • is equivalent to Indyweb / Deep Humanity statement that
    • individual and collective learning are deeply entangled
    • cumulative cultural evolution is mediated through this entanglement
    • that is best represented by the idea of dependent origination
    • individuals articulate ideas and externally present them to other consciousnesses
    • a multi-meaningverse exists whenever social learning occurs and
      • multiple perspectives, multiple meaningverses converge
    • each individual perspective surfaces their own adjacencies of ideas drawn from their own salience landscape
      • which in turn emerge from their own respective unique lebenswelt
  • We might also say that to the degree that internal patterns of the symbolosphere correlate with external patterns of the physiosphere, then
  • that is the degree to which the universal pattern manifests in both nature nature and in human nature
  • since humans (human nature) are an expression of nature (nature nature), we should not expect otherwise

• claim

  • ideas or images that are generated in the mental realm
  • become organized into verbal structures
  • which then can be materialized
    • in print or
    • in an electronic medium
  • These mental and subsequently materialized ideas then
  • have the potential to
    • influence the physical world and to
      • feedback into the mental world to produce additional structure and
      • physical material

• comment

  • in Indyweb / Deep Humanity terminology, we would say
    • internal, private ideas
      • intellect
      • information
    • externalized, shared, public ideas
      • extellect
      • exformation

The paper that introduced the DQN algorithm for using Deep Learning with Reinforcement Learning to play Atari game.

Paper that evaluated the existing Double Q-Learning algorithm on the new DQN approach and validated that it is very effective in the Deep RL realm.

Liang, Machado, Talvite, Bowling - AAMAS 2016 "State of the Art Control of Atari Games Using Shallow Reinforcement Learning"

Response paper to DQN showing that well designed Value Function Approximations can also do well at these complex tasks without the use of Deep Learning

A great paper showing how to think differently about the latest advances in Deep RL. All is not always what it seems!

Tom Schaul, John Quan, Ioannis Antonoglou and David Silver. "PRIORITIZED EXPERIENCE REPLAY", ICLR, 2016.

• Restraint is exercised by End of Life Doulas - it's like counseling
• Asking open-ended questions is ok.

• claim with evidence

  • Consciousness does not become annihilated just because a person has just died
  • Consciousness appears to continue at least in the first period the early period of death the first minutes or hours after death
  • Explanation
    • death is a biological process
    • when you stop blood flow to brain cells they undergo certain changes and will eventually become damaged
    • however the first thing that happens is that you stop oxygen delivery to the areas inside the core of the brain that modulate your sense of being awake and alert
    • the reticulate activating system various other parts and so it's very similar to the effect of giving a general anesthetics to somebody
    • if you give a high enough dose of general anesthetic to a patient or person then you basically shut down those areas of the brain
    • the person's consciousness looks like it's lost
    • it flips out of sight but we wouldn't say that person's Consciousness has become annihilated forever
    • we just realize it's gone temporarily and so when people first die what's happening is that oxygen is stopping to those parts of the brain and it's essentially taking Consciousness out of you and making it disappear but it doesn't necessarily disappear Forever

• comment

  • could this be the reason in Tibetan Buddhism, there is the Thukdam meditation practice as well as dream yoga practice?

Xu, ICCV, 2019 "Temporal Recurrent Networks for Online Action Detection"

arxiv: https://arxiv.org/abs/1811.07391 hypothesis: https://hyp.is/go?url=https%3A%2F%2Fopenaccess.thecvf.com%2Fcontent_ICCV_2019%2Fpapers%2FXu_Temporal_Recurrent_Networks_for_Online_Action_Detection_ICCV_2019_paper.pdf&group=world

(24:58) In order to perform significantly better, you need to FOCUS your attention on a single thing only. Multitasking won't work, and thinking about different things at once also doesn't work. Set up your environment to foster this insane level of focus.

(13:36) Perhaps this is also why visual information is so useful for learning and cognition (see GRINDE)... Maybe the visual medium should be used more in instruction instead of primarily auditory lectures (do take into account redundancy and other medium effects from CLT though)

• comment
  • we need to have a Deep Humanity dive on
    • quality of life vs quantity of life
    • if we acknowledge and face our mortality,
      • how would that change the QUALITY of our life?

• the sense of something sacred

• comment

  • Deep Humanity alignment

• comment
  • Deep Humanity addresses this

When it comes to thinking, the Zettelkasten solves an important issue which is the problem of scope, which is impossible at the current moment in mindmapping software such as Concepts.

Mainly, Zettelkasten allows you gain a birds-eye holistic view of a topic, branch, or line of thought, while allowing you to at the same time also gain a microscopic view of an "atomic" idea within that thought-stream, therefore creating virtually infinite zoom-in and zoom-out capability. This is very, very, beneficial to the process of deep thinking and intellectual work.

(14:20-19:00) Dopamine Prediction Error is explained by Andrew Huberman in the following way: When we anticipate something exciting dopamine levels rise and rise, but when we fail it drops below baseline, decreasing motivation and drive immensely, sometimes even causing us to get sad. However, when we succeed, dopamine rises even higher, increasing our drive and motivation significantly... This is the idea that successes build upon each other, and why celebrating the "marginal gains" is a very powerful tool to build momentum and actually make progress. Surprise increases this effect even more: big dopamine hit, when you don't anticipate it.

Social Media algorithms make heavy use of this principle, therefore enslaving its user, in particular infinite scrolling platforms such as TikTok... Your dopamine levels rise as you're looking for that one thing you like, but it drops because you don't always have that one golden nugget. Then it rises once in a while when you find it. This contrast creates an illusion of enjoyment and traps the user in an infinite search of great content, especially when it's shortform. It makes you waste time so effectively. This is related to getting the success mindset of preferring delayed gratification over instant gratification.

It would be useful to reflect and introspect on your dopaminic baseline, and see what actually increases and decreases your dopamine, in addition to whether or not these things help to achieve your ambitions. As a high dopaminic baseline (which means your dopamine circuit is getting used to high hits from things as playing games, watching shortform content, watching porn) decreases your ability to focus for long amounts of time (attention span), and by extent your ability to learn and eventually reach success. Studying and learning can actually be fun, if your dopamine levels are managed properly, meaning you don't often engage in very high-dopamine emitting activities. You want your brain to be used to the low amounts of dopamine that studying gives. A framework to help with this reflection would be Kolb's.

A short-term dopamine reset is to not use the tool or device for about half an hour to an hour (or do NSDR). However, this is not a long-term solution.

The 4 (behavioral) keypoints for great physical and mental as well as cognitive health:

One) (2:00-4:05) View sunlight early in the day. The light needs to reach the eyes--increasing alertness, mood, and focus, through certain receptors. Also increases sleep quality at night, according to Huberman. Ideally five to ten minutes on a clear day, and ten to twenty minutes on an overcast day. No sunglasses, and certainly not through windows and windshields. If no sun is out yet, use artificial bright light. Do this daily.

Two) (4:05-6:10) Do physical exercise each and every day. Doesn't have to be super intense. Huberman recommends zone two cardiovascular exercise. Walking very fast, running, cycling, rowing, swimming are examples. He says to get at least between 150 and 200 minutes of this exercise per week. Some resistance training as well for longevity and wellbeing, increases metabolism as well. Do this at least every other day, according to Huberman. Huberman alternates each day between cardiovascular exercise and resistance training.

Three) (6:20-9:10) People should have access to a rapid de-stress protocol or tools. This should be able to do quickly and instantly, without friction. You can just do one breath for destress. ( Deep long breath through nose, one quick breath in nose to completely fill the longs, and then breathe out through mouth long.)

Four) (9:12-14:00) To have a deliberate rewiring nervous system protocol to use. A thing that can be done is NSDR (Non-Sleep Deep Rest protocol), this is specifically to increase energy.

Ideally the NSDR should be done after each learning session as well to imitate deep sleep (REM) and therefore accelerate neuroplasticity and thus rewire the nervous system; increasing the strength of connections between neurons and therefore increase retention significantly.

NSDR is also a process of autonomity and control, it allows one to find that they are in control of their body and brain. It makes one realize that external factors don't necessarily have influence. According to Huberman, NSDR even replenishes dopamine when it is depleted, making it also suitable for increasing motivation.

CIFAR-10 performance results are overestimates since some of the training data is essentially in the test set.

• reduce perceived exertion (change positions) & reduce perceived effort (change places)
• main environment for (1) sitting (2) standing (3) walking
• standing set-up: motion board (& budget standing desk with books etc.)
• changing walking set-ups
• change working environments that are different from each other (for novelty)
• (1) three main environments to change positions (dip in energy/work is getting hard) (2) three additional environments to change places (when fatigue kicks in)
• take breaks that are "boring" (do nothing, stare at wall, break activities: stretching, breathing, meditating)

Liang, Machado, Talvite, Bowling - AAMAS 2016 "State of the Art Control of Atari Games Using Shallow Reinforcement Learning"

A great paper showing how to think differently about the latest advances in Deep RL. All is not always what it seems!

1) the point that multitasking can offer different experiences with texts and tasks is interesting to me. initially, the comparison between multitasking and single-tasking seems like a clear distinction between what is beneficial (focus) and what is detrimental (distraction)

2) taking a bold stance, i would venture to say that there exists a significant number of individuals who engage in deep work, which is perhaps one of the most profound pursuits throughout human history. after all, most of us have experienced a state of flow at least once, to some extent, and our brains subconsciously crave this state of heightened focus and productivity

3) this observation all the more underscores the rarity of deep work in a world that is perpetually plagued by distractions

here is one of my notes from deep work by cal newport:

the connection between depth and meaning in human experience is undeniable. whether approached from the perspectives of neuroscience, psychology, or philosophy, there appears to be a profound correlation between engaging in deep, meaningful activities and a sense of fulfillment. this suggests that our species may have evolved to thrive in the realm of deep work and purposeful engagement

• comment
  • the best possible outcome for AI
  • is that we human better
  • othering is significantly reduced
  • the sacred is rediscovered

[29] AI - Deep Learning

constructing our perceptual reality

• Despiritualization
• Definition
• Comment
• This is a very salient term appropriate to modernity's propensity for objectification that uses language and acculturation to remove the sacred from being a lived experience:
• Means says that European materialist tradition of despiritualizing the universe is very similar to the mental process which goes into dehumanizing another person. This is also the process of despiritualizing nature so we can plunger her. It is the raison d'etre for objectifying nature in the scientific / technological / industrialist / globalist capitalism supply chain. Means provided some examples:

  - Soldiers to kill an enemy soldier.
  - We do it to eat food 
  - Murderers do it before killing .
  - Nazi SS guards did it to inmates. 
   - Cops do it to those they arrest.
  - Corporation leaders do it to their workers and to the environment
  - Politicians do it to everyone
  - factory farming takes away the individuality and recognition of each unique, living being and commodities then all by replacing each life by with the genetic label "food" ( author's addition)
  

  • Mean says that for each group doing the Despiritualization, it makes it all right to kill and otherwise destroy other people/species.
  • Means further says:
  • One of the Christian commandments says, "Thou shalt not kill," at least not humans,
  • so the trick is to mentally convert the victims into nonhumans.
  • Then you can proclaim violation of your own commandment as a virtue.
  • In most indigenous traditions, if not all, prayer is given before a meal.
  • Prayer can be seen as a spiritualistion practice that recognizes that we, as participants in life, must take some other life in order to sustain our own
  • It is the practice of recognizing the built-in cruelty of life.
  • If taking another living beings life is the ultimate transgression, and we must commit that murderous act many times a day in order to survive meal prayer establishes a direct connection with the individual plant or animall that has made the ultimate sacrifice and has forfeited its life so that we may continue ours.
  • meal prayer is therefore, in the context of Deep Humanity practice, a BEing journey of continuous gratitude

• Motion suggests our worlds are perforated and constantly leaking into each other
• Comment
• this is equivalent to = SRG = Deep Humanity idea of the = multi-meaningverse

https://linkingmanifesto.org/

Manifesto for Ubiquitous Linking

Some interesting early signers here... Brett Terpstra, Frode Alexander Hegland, Mark Bernstein (Tinderbox)...

!- comment : Deep conditioning

!- comment : the need to spiral towards an INCLUSIVE sacred - science and religion are not opposites, but seek the sacred from different avenues - humanity has collective evolved towards this polycrisis and fragmented worldviews must find their common human denominators and unite in an INCLUSIVE global commons and citizenship

!- comment : Old Humanism - Deep Humanity is the intentional examination of the deepest assumptions of our humanity, to exclude nothing and include all the contradictions of a consciousness examining its social reality - The sacred is our birthright, but it has been abandoned, leaving us in a lurch. A world lived without a living, breathing wisdom of the sacred is a dead world, and that is the world we have created

!- key finding : citizenship is a trusteeship - in which the individual takes on responsibility to participate in upholding the mutually agreed principles and promises leading to collective human self-realization - the individual works with others to collective realize this dream which affects all individuals within the group

!- implement : TPF / DH / SRG -implement this education program globally as part of Stop Reset Go / Deep Humanity training that recognizes the individual collective entanglement and include in the Tipping Point Festival as well

!- comment : autonomy and symbiosis entangled - this goes to the heart of Deep Humanity, the entangled individual / collective

!- inherent worth : each person is sacred !- comment : treating ALL human (and non-human) beings as sacred and not just transactional or instrumental is a key starting point - practice of Deep Humanity

!- quotable : William Connolly !- comment - Deep Humanity?

!- Title : The deep Anthropocene - A revolution in archaeology has exposed the extraordinary extent of human influence over our planet’s past and its future !- Author : Lucas Stephens - researcher at archaeoGLOBE project

"Talking About Large Language Models" by Murray Shanahan

!- David Grabber Foundation : hosts Fight Club - this talk is on Debt with guests Michael Hudson and Thomas Piketty - David regarded isolated individual as a myth - human consciousness is a product of social relationship

!- isolated individual mythology : comment - Deep Humanity praxis is aligned, seeing the deep entanglement between the individual and the collective(s) the individual is embedded within

!- "So how do we change minds? A change in feeling changes minds" : Comment - Brian Eno's comment is very well aligned with Deep Humanity praxis, which can be summed up as: The heart feels, the mind thinks, the body acts, an impact appears in our shared reality. - Also see the related story: - Storytelling will save the Earth: https://hyp.is/go?url=https%3A%2F%2Fwww.wired.com%2Fstory%2Fenvironment-climate-change-storytelling%2F&group=world

!- limitations of : current presentation technology !- question : why are people tired of powerpoint presentation technology? - possibly because it is not truly interactive and is simplex (one direction) communication - an alternative technology model is offered by Indyweb, which is based on the people-centered, interpersonal ecosystem founded on Deep Humanity principles of the individual/collective entanglement - The Indyweb /Deep Humanity model articulates a new language that is more aligned to person without a self: it recognizes the human being (noun) as a process (verb) related to the entangled individual / collective

!- key point : developed countries faced with 15 to 25 percent annual decarbonization - unheard of, but we left it too late with our decades of procastination, and we are still procastinating in the same way!

!- future global fragmentation : by culture - Michaux believes people will fragment in the future along cultural boundaries as we move through tumultuous transition. This makes sense as ingroups will naturally form - this should be further explored to explore implications: - will we get political polarization? At what level? National, regional, city / community scale? - what implications will this have on cooperation and sharing? will it create policy gridlock? Will it become even more urgent to educate everyone on a Deep Humanity type of open praxis that finds common human denominators (CHD)?

Unfortunately, it doesn't merge/concatenate arrays. Sometimes that's what you want (you want the 2nd value to override the 1st but sometimes not.

If you want it to concatenate instead, here are some workarounds:

1. https://stackoverflow.com/questions/53661930/jq-recursively-merge-objects-and-concatenate-arrays

2. If you only need/want to concatenate for some fixed list of keys, you could do it more simply like this (but could get repetitive to repeat for each key you want it for):

⟫ jq -n '[{hosts: ["a"]}, {hosts: ["b"]}] | .[]' | jq -s '.[0] * .[1] * {hosts: (.[0].hosts + .[1].hosts)}' { "hosts": [ "a", "b" ] }

!- for : individual / collective gestalt - In Deep Humanity praxis, the individual / collective gestalt is fundamental - the individual is enmeshed and entangled with culture before birth - culture affects individual and individual affects culture in entangled feedback loops

!- similiar to : Mortality Salience - grieving of the loss of a loved one - grieving the future loss of one's own life - Ernest Becker is relevant - Denial of Death, Death Terror !- aligned : Deep Humanity

!- aligned : Deep Humanity - Let's see exactly how Simpol Inner aspects match up to Deep Humanity inner aspects

!- for : Deep Humanity - intriguing result with important implications on cultural evolution

!- similar to : Deep Humanity - Stop Reset Go Deep Humanity praxis is observing the Kerpows of being human - It is the examination of all the assumptions we use but never question in our daily life - such as our use of symbols, pragmatic self/other dualism and our personal mortality

surface structure vs. deep structure

!- definition : personware * individually constructed network of relationships and social systems that * provides self-reinforced, self-cohered narrative of the individual and its relationship with society * Metaphorically conceive of personware as a suit we don based on years and decades of social conditioning "Personware" is a good word to use in SRG / DH framework that views the individual human organism's life journey as a deeply entangled individual AND collective journey or entangled individual/civilzational journey * From SRG/DH perspective the individual human organism is always on an entangled dual journey - from birth to death within a biological body and as part of a much longer civilizational journey since the beginning of modern humans (or even further back) * Individuals make intentional cognitive selections * Individual minds encode state of affair of the world via a combination of cognitive experience and language * Individual minds share their understanding of the world through outgoing language communication * Individual minds decode incoming information and store

!- key insight : can an individual reshape the contours of their social situations instead of being shaped by them? * This realization would open up the door to authentic inner transformation * This is an important way to describe the discovery of personal empowerment and agency via realization of the bare human spirit, the "thought sans image"

!- question : governance gridlock of disparate actors

• This claim seems to make common sense but is it universally true?
• It would be useful for the authors to frame it in Stop Reset Go (SRG) / Deep Humanity (DH) epistemological framework of a multi-meaningverse of human actors in a world of self/other to explain the misunderstandings that lead to potential gridlock
• Employing the SRG/DH framing of the multi-meaningverse employs the concept of Husserl/Kraus Lebenswelt (lifeworld)/Lebenslage (life conditions) https://hyp.is/go?url=https%3A%2F%2Fbafybeicyqgzvzf7g3zprvxebvbh6b4zpti5i2m2flbh4eavtpugiffo5re.ipfs.dweb.link%2F08_article_kraus.pdf&group=world

• Title: The Human Takeover: A Call for a Venture into an Existential Opportunity
• Author: Marta Lenartowicz, David R. Weinbaum, Francis Heylighen, Kate Kingsbury and Tjorven Harmsen
• Date: 5 April, 2018

• Title: he projected timing of climate departure from recent variability
• Author: Camilo Mora et al.
• Date: 2013*

• Title: What happens if the world gets too hot for animals to survive?
• Author: Matthew Huber
• Date: July 20, 2022

• Title: Open Ended Intelligence
• Author: David R. Weinbaum (Weaver)
• Date: Feb 15, 2018

• Title:The Life We Live and the Life We Experience: Introducing the Epistemological Difference between “Lifeworld” (Lebenswelt) and “Life Conditions” (Lebenslage)
• Author: Bjorn Kraus
• Date: 2015
• Source: https://d-nb.info/1080338144/34
• Annotation status: incomplete

5.12 Be cautious about trusting AI without having deep understanding.

Title: Is our planet doubly alive? Gaia, globalization, and the Anthropocene’s planetary superorganisms Author: Shoshitaishvili, Boris Date: 25 April, 2022

Title: Intentional Programming Author: https://en.wikipedia.org/w/index.php?title=Intentional_programming&action=history Date: 2021

• Title: The trajectory of the Anthropocene: The Great Acceleration
• Author: Steffen, Will; Broadgate, Wendy; Deutsch, Lisa; Gaffney, Owen and Ludwig, Cornelia Date: 2015

• Title:THE DENIAL OF DEATH AND THE PRACTICE OF DYING
• Author: Huges, Glenn
• Date:?

• Title: Mind outside Brain: a radically non-dualist foundation for distributed cognition
• Author: Heylighen, Francis & Beigi, Shima
• Date: 2016

For Deep Humanity open praxis, we can learn from these compelling philosophical findings from Buddhism and remix them in a form that is authentic to the source but makes it more widely accessible to non-Buddhists.

The key distinction Jay is trying to convey is that our sense and the allure of immediacy is in contrast to the complex and opaque mediating mechanisms that are responsible for us perceiving the world the way we do and cognizing / feeling about the world the way we do.

Title: cognitive illusion and immediate experience perspectives from buddhist philosophy Author: Jay L. Garfield Year: 2022

This is a very important talk outlining a number of key concepts that Stop Reset Go and Deep Humanity are built upon and also a rich source of BEing Journeys.

In brief, this talk outlines key humanistic (discoverable by a modern human being regardless of any cultural, gender, class, etc difference) concepts of Buddhist philosophy that SRG / DH embeds into its framework to make more widely accessible..

The title of the talk refers to the illusions that our own cognition produces of both outer and inner appearances because the mechanisms that produce them area opaque to us. Their immediacy feels as if they are real.

If what we sense and think is real is an illusion, then what is real? "Real" in this case implies ultimate truth. As we will see, Nagarjuna's denial of any argument that claims to be the ulitmate is denied. What is left after such a complete denial? Still something persists.

• Title: How do we see colours?
• Author: Andrew Stockman
• Date: 2016

Many different color illusions Good to mine for BEing Journeys

• Title: Optical illusions show how we see
• Author: Beau Lotto
• Date: 8 Oct, 2009

The opening title is very pith:

No one is an outside observer of nature, each of us is defined by our ecology.

We need to unpack the full depth of this sentence.

Seeing is believing. This is more true than we think.Our eyes trick us into seeing the same color as different ones depending on the context. Think about the philosophical implications of this simple finding. What does this tell us about "objective reality"? Colors that we would compare as different in one circumstance are the same in another.

Evolution helps us do this for survival.

Title: Why your brain thinks these strawberries are red Author: WIRED Date:2022

Color Constancy

Use this for BEing journey

Title: Mobilization Systems: technologies for motivating and coordinating human action Authors: Heylighen, Francis; Kostov, Iavor,; Kiemen, Mixel Date: 2014

Title: Demand, services and social aspects of mitigation Author: Nate Hagen Guest: Peter Whybrow, psychiatrist, neuroscientist, and author Date: 6 July, 2022

Title: We Need to Stop Pretending we can Limit Global Warming to 1.5°C Author: James Dyke Date: 6 July 2022

Title: Introduction to Umwelt theory and Biosemiotics Author

John explains how the 4 P's originated as a way to summarize and present in a palatable way of presenting the cognitive science “4E” approach to cognition - that cognition does not occur solely in the head, but is also embodied, embedded, enacted, or extended by way of extra-cranial processes and structures.

Title: http://www.judithragir.org/2017/08/dogen-nagarjunas-tetralemma-6/ Author: Judith Ragir Date: 2017

This is like the observation I often make in Deep Humanity and which is a pith BEing Journey

When we move is it I who goes from HERE to THERE? Or am I stationary, like the eye of the hurricane spinning the wild world of appearances to me and surrounding me?

I am like the gerbil running on a cage spinning appearances towards me but never moving an inch I move while I am still The bowl revolves around this pearl.

Title: The absolute in the relative and the relative in the absolute Author: Judith Ragir Date: ?

This needs unpacking and can be a good Deep Humanity BEing journey exercise, as all of this can be.

Title: THE LOGIC OF THE CATUSKOTI Author: GRAHAM PRIEST Year: 2010

Title: JAN WESTERHOFF ON NĀGĀRJUNA Author:Adamson, Peter & Negary, Jardin (???) Date: 23 July 2017

Title: 46. NO FOUR WAYS ABOUT IT: NĀGĀRJUNA’S TETRALEMMA Author:

insightful explanation of Nagarjuna's tetralemma!

Title: Understanding our situatedness, blowing up assumptions What are the things your brain has been conditioned to believe as “true”? What should you re-examine, pull apart and re-assemble with intention? Author: Laird, Katie

Noam Chomsky felt that there was a tendency for people to confuse the ideas of deep structure with the ideas of either generative grammar or universal grammar. He also thought that professional linguists confused what he called "the creative aspect of language use" with the recursive property of generative grammars.

Title: "Ignorance really is blissful, especially for the powerful" Q&A with Linsey McGoey, author of "The Unknowers: How Strategic Ignorance Rules the World".

Title: Science-driven Societal Transformation, Part 1, 2 and 3 John Boik, Oregon State University John's Website: https://principledsocietiesproject.org/

Intro: A society can be viewed as a superorganism that expresses an intrinsic purpose of achieving and maintaining vitality. The systems of a society can be viewed as a societal cognitive architecture. The goal of the R&D program is to develop new, integrated systems that better facilitate societal cognition (i.e., learning, decision making, and adaptation). Our major unsolved problems, like climate change and biodiversity loss, can be viewed as symptoms of dysfunctional or maladaptive societal cognition. To better solve these problems, and to flourish far into the future, we can implement systems that are designed from the ground up to facilitate healthy societal cognition.

The proposed R&D project represents a partnership between the global science community, interested local communities, and other interested parties. In concept, new systems are field tested and implemented in local communities via a special kind of civic club. Participation in a club is voluntary, and only a small number of individuals (roughly, 1,000) is needed to start a club. No legislative approval is required in most democratic nations. Clubs are designed to grow in size and replicate to new locations exponentially fast. The R&D project is conceptual and not yet funded. If it moves forward, transformation on a near-global scale could occur within a reasonable length of time. The R&D program spans a 50 year period, and early adopting communities could see benefits relatively fast.

Title: Pervasive human-driven decline of life on Earth points to the need for transformative change