We live in a society that emphasizes glamour and sex appeal. That is why most of us strive to achieve external beauty, but oftentimes we lose our uniqueness in the process.

all of these big Evangelical Ministries have Global arms Christian radio is is a really big deal 00:47:51 in Christian television in Africa and Christian publishing dominates uh Evan White Evangelical American publishing dominates markets Christian markets like in Brazil

There are now about 22,000 contributorsto the site, which charges between $1 and $5 per basic image

Second, the social life of annotation is of greater importance than individual reader response. Annotation must be studied and promoted as a social endeavor that is co-authored by groups of annotators, with interactive media, spanning on-the-ground and online settings, and in response to shared commitments.

Instead, Rivers is donating the extensive collection to the National Comedy Center, the high-tech museum in Jamestown, N.Y., joining the archives of A-list comics like George Carlin and Carl Reiner. The fact that the jokes will be accessible is only one of the reasons for Melissa Rivers’s decision.

“The purpose of our life should be to build up the Zion of our God, to gather the House of Israel, … store up treasures of knowledge and wisdom in our own understandings, purify our own hearts and prepare a people to meet the Lord when he comes. … “We have no business here other than to build up and establish the Zion of God. It must be done according to the will and law of God [see D&C 105:5], after that pattern and order by which Enoch built up and perfected the former-day Zion, which was taken away to heaven. … We, through our faithfulness, must prepare ourselves to meet Zion from above when it shall return to earth, and to abide the brightness and glory of its coming” (Teachings of Presidents of the Church: Brigham Young [1997], 111–12).

The signs of the Lord’s Second Coming may be divided into two main categories: (1) signs that are part of the Restoration of the gospel and its eventual expansion throughout the world and (2) signs that are part of the increase of evils and the calamities and judgments to come upon the world. Some of the signs and events of the Second Coming that are described in Doctrine and Covenants 45:16–59 include the following: Gentiles and Jews will be gathered (see D&C 45:25, 30, 43) “Wars and rumors of wars, and the whole earth shall be in commotion” (D&C 45:26) The fulness of the gospel will be restored (see D&C 45:28) “A desolating sickness shall cover the land” (D&C 45:31) The Lord’s disciples “shall stand in holy places, and shall not be moved” (D&C 45:32) “Earthquakes … in divers places, and many desolations” (D&C 45:33) “Signs and wonders … shown forth in the heavens above, and in the earth beneath” (D&C 45:40) “The sun shall be darkened, and the moon be turned into blood” (D&C 45:42) The Lord will come “clothed with power and great glory; with all the holy angels” (D&C 45:44) “Saints that have slept shall come forth” (D&C 45:45) The Lord will appear on the Mount of Olives and converse with the Jews (see D&C 45:48, 51–53)

“What shall be the sign of thy coming, and of the end of the world?” (Matthew 24:3). Jesus Christ’s teachings found in Matthew 24:3–51 were greatly expanded through the inspired translation made by the Prophet Joseph Smith, as found in Joseph Smith—Matthew 1:4–55 (in the Pearl of Great Price). Several sections in the Doctrine and Covenants also help to explain the events of the last days and how God’s children can prepare for them (examples include D&C 29; 38; 45; 63; 84; 88; 101; 133).

Jesus Christ met with His disciples on the Mount of Olives during His last week in mortality. At that time He prophesied of the destruction of the temple in Jerusalem, and His disciples asked when that destruction would occur and when He would return to the earth (see Joseph Smith—Matthew 1:2–4). In response the Lord revealed the signs that would occur shortly after His death and those that would precede His Second Coming. He repeated this prophecy to His Saints in the latter days, as recorded in Doctrine and Covenants 45:16–59.

“The great day of the Lord” (D&C 43:17) refers to Jesus Christ’s Second Coming and the commencement of the Millennium. God commanded His servants to declare repentance to prevent His children from being destroyed with the wicked when the Savior returns. While some will give heed and repent, others will ignore and reject the voice of the Lord’s servants. Therefore, the Lord raises the voice of warning to repent through a variety of means: His servants, the ministering of angels, His own voice, and even the destructive power of nature.

Jesus celebrated the Passover meal with his beloved twelve apostles at the end of his three-year ministry. At this Last Supper, he initiated the ordinance of the sacrament. All three of the synoptic Gospels bear record of this event, which occurred on the evening of the first day of unleavened bread.

But what are we to remember? We are to remember that through his Resurrection, we too may be resurrected. We should acknowledge his Resurrection and give thanks to our Father in Heaven for this blessing of his son. Furthermore, we might remember that the Lord has given us certain commandments to make our bodies fit tabernacles for the Spirit (1 Cor. 3:16–17; 6:13–20; D&C 89). As we live in this mortal state of probation, we are preparing ourselves for our endless resurrected state (Alma 12:24). The type of resurrection we receive is commensurate with the degree of glory that we have prepared ourselves to receive (D&C 88:14–24). A reflection of our past week’s activities in relation to the commandments given to keep our bodies as fit temples of God and to be worthy of his Spirit would be most appropriate as we partake of the bread. We should also make personal commitments to do better in our areas of weakness and thank our Father for the blessings of the past week. Through partaking of the bread, we have an opportunity to periodically evaluate our progress toward immortality.

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

The Book of Mormon clarifies the real purpose and significance of partaking of the bread and wine. Although among the Nephites Jesus first gave the sacrament to the Twelve and then to the multitude, the only instructions he gave concerning the ordinance were regarding the multitude: “And when the multitude had eaten and were filled, he said unto the disciples: Behold there shall one be ordained among you, and to him will I give power that he shall break bread and bless it and give it unto the people of my church, unto all those who shall believe and be baptized in my name. And this shall ye always observe to do, even as I have done, even as I have broken bread and blessed it and given it unto you. And this shall ye do in remembrance of my body, which I have shown unto you. And it shall be a testimony unto the Father that ye do always remember me. And if ye do always remember me ye shall have my Spirit to be with you” (3 Ne. 18:5–7).

Chapter 19 provides an analysis of Charlie Parker’s “Moose the Mooche” and Hank Jones’simprovised solo on the tune. This chapter also proposes a pedagogy of rhythm changesimprovisation.

n my writing I write about what I call this the three 00:21:16 inevitables at the end of the book they become the four inevitables but the third inevitable is bad things will happen

Last year also saw the launch of a library-centric nonprofit marketplace for ebooks, The Palace Project.

Todd Henry in his book The Accidental Creative: How to be Brilliant at a Moment's Notice (Portfolio/Penguin, 2011) uses the acronym FRESH for the elements of "creative rhythm": Focus, Relationships, Energy, Stimuli, Hours. His advice about note taking comes in a small section of the chapter on Stimuli. He recommends using notebooks with indexes, including a Stimuli index. He says, "Whenever you come across stimuli that you think would make good candidates for your Stimulus Queue, record them in the index in the front of your notebook." And "Without regular review, the practice of note taking is fairly useless." And "Over time you will begin to see patterns in your thoughts and preferences, and will likely gain at least a few ideas each week that otherwise would have been overlooked." Since Todd describes essentially the same effect as @Will but without mentioning a ZK, this "magic" or "power" seems to be a general feature of reviewing ideas or stimuli for creative ideation, not specific to a ZK. (@Will acknowledged this when he said, "Using the ZK method is one way of formalizing the continued review of ideas", not the only way.)

Wabash NYC Moving Notice, Wabash Cabinet Company, Wabash, IN Indiana 1942

You will talk with people from hundreds and thousands of years ago from places and ways of life that are long gone or are simply impossible for you to know any other way. And this is not just a cheap alternative to traveling – this is how you become more human.

framework for making claims with evidence. The simplest of which, which is what I use, is Claim-Evidence-Reasoning (CER). Students are taught to state their claim (The theme of the story is X), support it with evidence (Readers can infer this through the story's plot, particularly...), and explain their reasoning (Because the character's action result in X, ...) Another great framework is The Writing Revolution/The Hochman Method's "single paragraph outline". Students need to be taught that these are the units of thought -- the most basic forms of an argument. And, even before this, they need to know that a sentence is the form of an idea.

I think we are very good at honing in on the ways in which the world remains imperfect and there are ways in which it is egregiously unfair today 00:43:57 but we discount the fact that so many of the gains of the last 100 to 250 years have been enabled by the Industrial Revolution

Another important 20th-century thinker to rely on index cards was pioneering media theo-rist Harold Innis.18 The executors of his estate published a tome called The Idea File (1980),composed of 18 inches of index cards, plus five inches of reference cards. Innis had a selection ofhand-written index cards typed up and numbered, 1 through 339. It is unclear if these rumina-tions on television and art, communication and trade, secrecy and money, literature and the oraltradition, archives and history were intended to constitute a book project; the decision to publishthe cards balances the putative will to posterity of an author, and the potential embarrassmentof incomplete work. Clearly Innis intended to work synchronically rather than diachronically,to focus less on logical connections than on analogies, to practice pattern recognition—andthe associative links of a card index lend themselves perfectly to this kind of project.

A type-script of 768 pages (labeled simply The Big Typescript) dated from 1933 had been in the estatesince 1951, but only in 1967 were the “Zettel” recognized from which it was compiled.Cut-and-paste was integral: “Usually he continued to work with the typescripts. A methodwhich he often used was to cut up the typed text into fragments (‘Zettel’) and to rearrangethe order of the remarks”.17

British historian of science, StaffanMueller-Wille at the Centre for Medical History at the University of Exeter, recently claimedthat Swedish natural scientist Carl Linnaeus (1707–1778), the father of modern taxonomy,had “invented” the card index to manage his information storage and retrieval.

while I'm not as strongly against the above example code as the others, specifically because you did call it out as pseudocode and it is for illustrative purposes only, perhaps all of the above comments could be addressed by replacing your query = ... lines with simple query = // Insert case-sensitive/insensitive search here comments as that keeps the conversation away from the SQL injection topic and focuses on what you're trying to show. In other words, keep it on the logic, not the implementation. It will silence the critics.

His ideas for creating the “Pure Land inthe Human Realm” extend to several kinds of activity: from seeking rebirth ina Buddhist paradise such as Uttarakuru to purifying the present world throughreform activities; from improving peoples’ lives by fostering technologicalinnovation to establishing a utopian mountaintop Buddhist community inwhich esoteric rituals for the welfare of the nation would have an importantplace

One click to turn any web page into a card. Organize your passions.

Nostr is a simple, open protocol that enables global, decentralized, and censorship-resistant social media.

ECHO (The Eventually Consistent Hierarhical Object store) is a peer-to-peer graph database written in TypeScript.

The Operating System for Decentralized Software

The simple facts are already clear: the oil and gas industry has the technologies, the money and the know-how to cut its emissions by 60% by 2030.

Why the Church of England is taking on Shell

Requesting advice for where to put a related idea to a note I'm currently writing .t3_13gcbj1._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; } Hi! I am new to building a physical ZK. Would appreciate some help.Pictures here: https://imgur.com/a/WvyNVXfI have a section in my ZK about the concept of "knowledge transmission" (4170/7). The below notes are within that section.I am currently writing a note about how you have to earn your understanding... when receiving knowledge / learning from others. (Picture #1)Whilst writing this note, I had an idea that I'm not quite sure belongs on that note itself - and I'm not sure where it belongs. About how you also have to "earn" the sharing of knowledge. (Picture #2)Here are what I think my options are for writing about the idea "you have to earn your sharing of knowledge":Write this idea on my current card. 4170/7/1Write this idea on a new note - as a variant idea of my current note. 4170/7/1aWrite this idea on a new note - as a continuation of my current note. 4170/7/1/1Write this idea on a new note - as a new idea within my "knowledge transmission" branch. 4170/7/2What would you do here?

My magic trick (having faced a similar dilemma with many lovely notebooks over the years) is to turn to the first double page and write in large lettersDON'T BE AFRAID TO MAKE YOUR MARK UPON LIFE'S PAGE.And just like that the new notebook spell is broken and the pen is free to write again.

I somehow made myself write in it and started with a sentence that I think would make for an excellent essay title some day: "Cheap paper is the perfectionist's salvation."

’ve been studying notebooks for over a decade and I still haven’t landed on a perfect organization method. I have, however, found the perfect pen: uni-ball signo, .38mm. I discovered them while teaching in Korea in 2008 and haven’t looked back.

It’s great that there’s interest in this stuff. Your articles are inspiring, as is Jillian Hess’s NotesSubstack, team Greene/Holiday/Oppenheimer, and the German scholars who focus on the technology of writing, such as Hektor Haarkötter. But I don’t see this as nostalgia. For me it’s history in service of the present and the future.

Not everyone values marginalia, said Paul Ruxin, a member of the Caxton Club. “If you think about the traditional view that the book is only about the text,” he said, “then this is kind of foolish, I suppose.”

Lomborg proposes that since the Kyoto agreement limits economic activities, developing countries that suffer from pollution and poverty most, will be perpetually handicapped economically.

A writer collective is a set of editorial and financial structures designed to give writers the autonomy and upside that they get from writing alone, and the support and security they get from working for a media company. 

Tyrion Lannister : A wise man once said a true history of the world is a history of great conversations in elegant rooms.

The Museum of Modern Art (MoMA) has acquired the MIT Press colophon, designed by Muriel Cooper, as part of its permanent collection. Designed in 1965 and now widely celebrated as a hallmark of modernist design, the iconic logo was abstracted from the letters “mitp” into the barcode-resembling design that stamps the spines of the press’s publications.

AnthonyJohn @AnthonyJohn@pkm.socialDo you ever get the feeling that you're in an abusive relationship is note taking apps. I've used then all and in my pursuit for perfection have achieved absolutely nothing. This is the subject of my next long-form essay. subscribe for free at http://notentirelyboring.com to read it first. (And you'll also get a weekly newsletter thats not entirely boring)#PKM #NoteTaking #Obsidian #RoamResearch #Logseq #BearApr 20, 2023, 24:40

Roy Peter Clark, writing scholar and coach at The Poynter Institute, says, “Reports give readers information. Stories give readers experience.” I would add: An article is generic; a story is unique.

If you implement this system using the user table you risk impatient users requesting a second code and them arriving out of order.

The Incoherence also marked a turning point in Islamic philosophy in its vehement rejections of Aristotle and Plato.

the Tahāfut al-Falāsifa ("Incoherence of the Philosophers") is a landmark in the history of philosophy, as it advances the critique of Aristotelian science developed later in 14th-century Europe.[35]

“I wrote 86 episodes of ‘The West Wing,’ and every single time I finished one, I’d be happy for five minutes before it just meant that I haven’t started the next one yet, and I never thought I would be able to write the next one. Ever.”

For many people, “Camelot” is more familiar as a metaphor than as a musical — it depicts a noble effort to create a just society, often associated with the Kennedy administration, because Jacqueline Kennedy, in an interview shortly after President John F. Kennedy’s assassination, mentioned her husband’s fondness for the show, and quoted a final lyric: “Don’t let it be forgot, that once there was a spot, for one brief shining moment, that was known as Camelot.”

From this striving, otherwise than in the case of the intellectuals, there results also another statement of the problem, and new perspectives are opened. In this way conceptions are formed regarding the regulation of the mutual relations of human beings in social production, conceptions which to the intellectual elements appear incomprehensible and which they declare to be utopian and unrealizable. But these conceptions have already unfolded a powerful force in the revolutionary uprisings of the wage-workers, of the modern proletarians. This force was shown first on a major scale in the Paris Commune, which sought to overcome the centralized authority of the State through the self-administration of the communes. It was the cause also of Marx’s giving up his idea (expressed in the Communist Manifesto) that state economy would lead to the disappearance of class society. In the workers’ and soldiers’ councils of the Russian and German revolutions of 1917-23, it arose once more to a mighty and at times all-mastering power. And in future no proletarian-revolutionary movement is conceivable in which it will not play a more and more prominent and finally all-mastering role. It is the self-activity of the broad working masses which manifests itself in the workers’ councils. Here is nothing utopian any longer; it is actual reality. In the workers’ councils the proletariat has shaped the organizational form in which it conducts its struggle for liberation.

Nonetheless, there remains still an unbalanced contradiction between on one hand Marx's characterization of the Paris Commune as the finally discovered "political form" for accomplishing the economic and social self-liberation of the working class and, on the other hand, his emphasis at the same time that the suitability of the commune for this purpose rests mainly on its formlessness; that is, on its indeterminateness and openness to multiple interpretations. It appears there is only one point at which Marx's position is perfectly clear and to which he professed at this time under the influence of certain political theories he had in the meantime come up against and which were incorporated in this original political concept-and not least under the practical impression of the enormous experience of the Paris Commune itself. While in the Communist Manifesto of 1847-48 and likewise in the Inaugural Address to the International Workers' Association in 1864, he still had only spoken of the necessity “for the proletariat to conquer political power” now the experiences of the Paris Commune provided him with the proof that "the working class can not simply appropriate the ready-made state machinery and put it into motion for its own purposes, but it must smash the existing bourgeois state machinery in a revolutionary way." This sentence has since been regarded as an essential main proposition and core of the whole political theory of Marxism, especially since in 1917 Lenin at once theoretically restored the unadulterated Marxian theory of the state in his work "State and Revolution" and practically realized it through carrying through the October Revolution as its executor. But obviously nothing positive is at all yet said about the formal character of the new revolutionary supreme state power of the proletariat with the merely negative determination that the state power cannot simply "appropriate the state machinery" of the previous bourgeois state "for the working class and set it in motion for their own purposes." So we must ask: for which reasons does the "Commune" in its particular, determinate form represent the finally discovered political form of government for the working class, as Marx puts it in his Civil War, and as Engels characterizes it once more at great length in his introduction to the third edition of the Civil War twenty years later? Whatever gave Marx and Engels, those fiery admirers of the centralized system of revolutionary bourgeois dictatorship realized by the great French Revolution, the idea to regard precisely the "Commune" as the "political form" of the revolutionary dictatorship of the proletariat, when it appeared to be the complete opposite to that system?

help with shadowed lettering

Collection of Index Card Boxes (Zettelkästen) Aby Warburg’s collection of index cards (III.2.1.ZK), containing notes, bibliographical references, printed material and letters, was compiled throughout the scholar’s life. Ninety-six boxes survive, each containing between 200 and 800 individually numbered index cards. Cardboard dividers and envelopes group these index cards into thematic sections. The online catalogue reproduces the structure of the dividers and sub-dividers with their original titles in German and consists of about 3,200 items. Since the titles are transcribed (and not translated into English) you can only search for words in the original German.