2,454 Matching Annotations
  1. Jan 2023
    1. tasks direct methodologists tolook toward how learners are expected to learn through their interactions with thematerials and other learners

      in the classroom task

    2. Nevertheless, we would argue thatthe relations between the two fields have been tenuous and the potential for a numberof acknowledged fruitful synergies remains unfulfilled

      That's a fact!

    3. itwould be advantageous to make technology a simultaneous target of instruction inTBLT curricula.

      Proposition to take into consideration

    4. and oftentimes language learning opportunities areextended in ways that would be difficult to orchestrate in traditional classroom set-tings

      which classroom settings for a better orchestration?

    5. mediumroles for technology

      “technology provides sites for interpersonal commu- nication, multimedia publication, distance learning, community participation, and dentity formation” (Kern: 2006)

    6. the tutor and tool roles of technology

      a computer or the Internet are used just to provide a mere “translation” or at best an “extension” of what can be achieved through paper-and-pencil and face-to-face traditional means

    1. But these models typically focus on a single country and fail to take into account cross-border dynamics, such as movements of capital and currency. For example, if markets are spooked by low growth in one country, some companies might move their capital overseas, which could adversely affect the original country’s currency and increase borrowing costs. Conditions such as these posed severe financial problems for Argentina in 2001 and Greece in 2010. International cooperation for tighter border control of capital movements needs to be considered and the effects modelled.

      !- Global Capitalism's pathological behavior of maximizing profit : comment - Due to lack of global coordination and agreements, - global capitalism game played by multi-nationals is a whack-a-mole game that eludes any kind of attempts at individual state level regulation. - Any attempt by one country at social or ecological regulation will be met with a corporation exercising their right to pull out and find another country that has no such regulation in place.

    1. We know the information. But information is not changing our minds. Most people make decisions on the basis of feelings, including the most important decisions in life – what football team you support, who you marry, which house you live in. That is how we make choices.”  “Thought is at the basis of our feelings, and before we have ideas we have feelings that lead to those ideas. So how do we change minds? A change in feelings changes minds.”

      !- "So how do we change minds? A change in feeling changes minds" : Comment - Brian Eno's comment is very well aligned with Deep Humanity praxis, which can be summed up as: The heart feels, the mind thinks, the body acts, an impact appears in our shared reality. - Also see the related story: - Storytelling will save the Earth: https://hyp.is/go?url=https%3A%2F%2Fwww.wired.com%2Fstory%2Fenvironment-climate-change-storytelling%2F&group=world

    1. i'll be talking to you for four weeks 00:06:02 um about what i call losing yourself that is really understanding the idea of no self of selflessness not in the moral sense specifically though that will get there but not having a self 00:06:14 and of what it is to exist as a person uh without a self and i'll be doing this um from a variety of perspectives and one of the things that might make this 00:06:27 set of talks different from a lot of the talks that the barry center supports is that it won't be specifically or uniquely buddhist doctrine i will be relying on a lot of 00:06:40 buddhist arguments because i do that but also addressing a lot of western arguments in western literature and i won't be interested in doing a lot of textual work in fact i won't do any textual work at all even though i love doing that this will be really about the 00:06:53 idea about really how to understand the idea of not having a self and the idea and how to understand what it is to be a person so i'll draw on buddhist ideas and non-buddhist ideas on western ideas 00:07:07 but i won't be specifically giving a course in the history of buddhist thought about no-self nor will i be talking about practice this will be a very theoretical um set of lectures um but i think what i have to say will 00:07:20 be relevant um to those who are coming here in order to enrich their practice but i won't be specifically talking about that um most of what i'm doing will be based on a book that is 00:07:33 now in press called losing yourself how to be a person without a self

      !- theme of talk : losing yourself, How to be a Person without a Self - what it is to exist as a person without a self - based on the research in his book: Losing yourself: How to be a person without a self

      !- Jay Garfield : Comment - This work is in the same direction as the following authors: - Physicist Tom Murphy: civilization and the program of control as the root structural problem of our polycrisis https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2Ff6yFrh1X6DI%2F&group=world<br /> - Glenn Albrecht & Gavin Van Horn: Replacing the Anthropocene with the Symbiocene https://hyp.is/go?url=https%3A%2F%2Fhumansandnature.org%2Fexiting-the-anthropocene-and-entering-the-symbiocene%2F&group=world - Buddhist scholar David Loy: On the Emptiness at the heart of the human being that cannot be filled by consumerism & materialism https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2F1Gq4HhUIDDk%2F&group=world - Korean / German philosopher Byung-Chul Han: The Burnout Society https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2FbNkDeUApreo%2F&group=world

    2. what i want you to do is to now imagine somebody whose body you would like to have 00:28:23 as your own either for a few minutes or maybe long term i'm not going to ask you why you want that body i don't want to get that deep into your psyche and that might be very personal um 00:28:35 but i'll tell you whose body i'd like to have and for how long just to give you a warm-up feel for this i really would like to have usain bolt's body of a few years ago for 9.6 seconds 00:28:47 because i would love to know what it feels like to run 100 meters that fast now when i form that does i think it's a coherent desire how do i why do i think that because i really do desire it i would love it i'd pay a lot of money to 00:28:59 do that um but what i don't want is to be usain bolt because usain bolt is already the same bolt and that doesn't do me any good um what i want is to be me 00:29:12 j with usain bolt's body so i can know what it feels like to run really really fast now i'm not claiming that this is a coherent desire i'm not claiming that it's 00:29:24 possible for me to remain jay and have usain bolt's body but i am claiming that i can desire it and if you are anything like me for some body or other you can desire to 00:29:36 have it for some time or other if you can form that desire then you in deep in your gut don't believe that you are your body you believe that you have a body and that 00:29:48 you might have a different body just like you might have a different hat or a different cat and if you believe that then you really do believe that whatever you are you are not your body 00:30:01 now you might think well that's obviously true i've never thought i was my body um but maybe on my mind i don't think you really believe that either and i want to do the same thought 00:30:13 experiment to convince you of that now i want you to think about somebody's mind that you'd really like to have maybe not for a long time maybe only for a few minutes um i'll tell you mine again i'm really 00:30:25 big and divulging you know hyper sharing over sharing personal secrets um i would really love to have stephen hawking's mind when he was still alive of course not now um and i'd like to have it only for about five or ten 00:30:36 minutes because what i would really like is to be able to really understand quantum gravity and i can't really understand it but if i had stephen hawking's mind for a few minutes then i could understand it now i obviously 00:30:48 don't want to be stephen hawking for one thing he's dead for another thing he was already stephen hawking and it didn't do me a damn bit of good what i want is to be me jay with his mind so that i can 00:31:00 use it to understand quantum gravity um i think that'd be really cool again i'm not claiming this is coherent i'm not claiming that it's possible but i am claiming that it's a 00:31:11 psychologically possible state to be in to crave somebody else's mind and if you like me can form that desire then you like me deep in your gut do not believe that you are your mind 00:31:25 you believe that you're something that has a mind just like you have a body um and that you possessed that mind and you could still be you with another mind and another body i mean just imagine having 00:31:37 the same bolts body in stephen hawking's mind that would be totally cool then i could understand quantum gravity while setting a new record for the 100 meter sprint um but that's not going to happen alas 00:31:50 um the moral of these experiments um takes us right back to chandragiri serpent i think the moral of these experiments is that deep down at an atavistic gut 00:32:02 level we believe that we are something that stands behind our minds and our bodies that thing is the self the thing that is not the mind in the body but possesses the mind in the body that's the thing 00:32:14 that sean decurity identifies as the serpent in the wall our arguments are going to be aimed at that not at our bodies not as our minds not as our personal identities they're 00:32:27 going to be aimed at that self that we really atavistically believe stands behind all of those that's the illusion that's the thing that causes us to be incompetent morally that causes us to be 00:32:41 confused about our own identities and to be confused about our role and our place in the world

      !- BEing journey Gedanken : imagine yourself to have different body, different mind - if you can imagine this, then you believe you ARE NOT the body or mind, but the SELF that HAS the body or mind - examples of imagining having another mind or body: what would it be like to be there mind of wife? My husband? My child? My friend? My enemy? My dog? My cat? A bat ( Thomas Hagel)? Isn't this imagination salient for empathising? To imagine being another person, don't we need to imagine being in their mind and body to imagined experiencing like they do?

    1. Books and Presentations Are Playlists, so let's create a NeoBook this way.

      https://wiki.rel8.dev/co-write_a_neobook

      A playlist of related index cards from a Luhmann-esque zettelkasten could be considered a playlist that comprises an article or a longer work like a book.

      Just as one can create a list of all the paths through a Choose Your Own Adventure book, one could do something similar with linked notes. Ward Cunningham has done something similar to this programmatically with the idea of a Markov monkey.

    1. I've seen a bunch of people sharing this and repeating the conclusion: that the success is because the CEO loves books t/f you need passionate leaders and... while I think that's true, I don't think that's the conclusion to draw here. The winning strategy wasn't love, it was delegation and local, on the ground, knowledge.

      This win comes from a leader who acknowledges people in the stores know their communities and can see and react faster to sales trends in store... <br /> —Aram Zucker-Scharff (@Chronotope@indieweb.social) https://indieweb.social/@Chronotope/109597430733908319 Dec 29, 2022, 06:27 · Mastodon for Android

      Also heavily at play here in their decentralization of control is regression toward the mean (Galton, 1886) by spreading out buying decisions over a more diverse group which is more likely to reflect the buying population than one or two corporate buyers whose individual bad decisions can destroy a company.

      How is one to balance these sorts of decisions at the center of a company? What role do examples of tastemakers and creatives have in spaces like fashion for this? How about the control exerted by Steve Jobs at Apple in shaping the purchasing decisions of the users vis-a-vis auteur theory? (Or more broadly, how does one retain the idea of a central vision or voice with the creative or business inputs of dozens, hundreds, or thousands of others?)

      How can you balance the regression to the mean with potentially cutting edge internal ideas which may give the company a more competitive edge versus the mean?

  2. Dec 2022
    1. in the third section we're going to focus on the ethical implications of all of this because i think that's really important that's why we do this and then in the fourth part we'll be 00:10:51 talking about what life looks like as a person as opposed to a self and why we should take all of this very seriously

      !- third session : ethical implications of a person without a self !- fourth session :what is the experience of life like when you are a person without a self?

    1. This is a terrible idea. At least if there's no way to opt out of it! And esp. if it doesn't auto log out the original user after some timeout.

      Why? Because I may no longer remember which device/connection I used originally or may no longer have access to that device or connection.

      What if that computer dies? I can't use my new computer to connect to admin UI without doing a factory reset of router?? Or I have to clone MAC address?

      In my case, I originally set up via ethernet cable, but after I disconnected and connected to wifi, the same device could not log in, getting this error instead! (because different interface has different mac address)

    1. Buscan lograr la participación activade la mujer en la adopción de decisiones relativas al medio ambiente entodos los niveles

      Buscan lograr la participación activa de la mujer en la adopción de decisiones relativas al medio ambiente en todos los niveles

    2. de vivir de modomás inclusivo y democrático con todas las culturas y sociedades
    3. Estos retos tienen que ver con algunos valores y estilos de vida quenecesitamos reorientar para vivir de modo más armónico con la naturalezarevalorando el derecho a la existencia de otras especies

      Derecho a la existencia de otras especies

    4. El numeral 22 del artículo 2° de la Constitución Política del Perú:establece que toda persona tiene derecho a la paz, a la tranquilidad, al disfrutedel tiempo libre y al descanso, así como a gozar de un ambiente equilibrado yadecuado al desarrollo de su vida
  3. Nov 2022
  4. learn-ap-southeast-2-prod-fleet01-xythos.content.blackboardcdn.com learn-ap-southeast-2-prod-fleet01-xythos.content.blackboardcdn.com
    1. We find favorwith Mortimer J. Adler’s stance, from 1940,that “marking up a book is not an act ofmutilation but of love.”18

      also:

      Full ownership of a book only comes when you have made it a part of yourself, and the best way to make yourself a part of it—which comes to the same thing—is by writing in it. —Adler, Mortimer J., and Charles Van Doren. How to Read a Book. Revised and Updated edition. 1940. Reprint, New York: Simon & Schuster, 1972.

      They also suggest that due to the relative low cost of books, it's easier to justify writing in them, though they carve out an exception for the barbarism of scribbling in library books.

    1. Un organisme du secteur public disposera d’un délai maximum de deux mois pour prendre une décision sur une demande de réutilisation.

      Cela s'apparente à une demande d'accès à l'information, dans le contexte québécois.

    1. – neuf acteurs de la prévention et de l’éducation pour la santé ;
    2.  dix-neuf représentants des usagers ;
    3. Le fonds d’intervention régional (FIR) Institué par la loi de financement de la sécurité sociale pour 2012 et prévu par l’article L. 1435-8 du code de la santé publique, le FIR répond à l’objectif de doter les ARS d’un instrument financier d’intervention pour favoriser, aux termes de la loi, « des actions, des expérimentations et, le cas échéant, des structures concourant à cinq types de missions » différentes. Ces cinq missions sont : – la promotion de la santé et la prévention des maladies, des traumatismes, du handicap et de la perte d’autonomie ; – l’organisation et la promotion de parcours de santé coordonnés ainsi que la qualité et la sécurité de l’offre sanitaire et médico-sociale ; – la permanence des soins et la répartition des professionnels et des structures de santé sur le territoire ; – l’efficience des structures sanitaires et médico-sociales et l’amélioration des conditions de travail de leurs personnels ; – le développement de la démocratie sanitaire. Les crédits du FIR, qui constituent depuis 2014 un sous-objectif de l’ONDAM, sont issus de différentes enveloppes auparavant cloisonnées, abondées essentiellement par l’assurance maladie. Ils sont laissés à la libre appréciation des ARS, sous réserve du principe de fongibilité asymétrique qui protège les crédits relatifs à la promotion de la santé, à la prévention et à la prise en charge des personnes âgées et handicapées.
    1. Why is marking a book indispensable to reading it? First,it keeps you awake-not merely conscious, but wide awake.Second, reading, if it is active, is thinking, and thinking tendsto express itself in words, spoken or written. The person whosays he knows what he thinks but cannot express it usually doesnot know what he thinks. Third, writing your reactions downhelps you to remember the thoughts of the author.
    2. . Full ownership of a bookonly comes when you have made it a part of yourself, and thebest way to make yourself a part of it-which comes to thesame thing-is by writing in it.
    3. The pencil then becomes the sign of your alertness while you read.
    1. La laïcité n’est pas l’ennemie de lareligion, elle ne s’oppose qu’à l’intolérance
    1. I know this is older but I'm surprised by the "Is redrawing 110K glyphs (with metrics and kerning and combining attributes and hinting) too hard?" I used to do typography. A plain, unoriginal typeface with 255 straightforward latin-# oriented letters is at least a couple days of work; probably a couple weeks; couple months for truly good work. 110K is the equivalent of 400+ faces with much harder metrics and such. 15,000 hours of work or drastically more; so at least 7 or so years. So, kinda hard.
  5. Oct 2022
    1. It is possible this Miscellany collection was assembled by Schutz as part of his own research as an historian, as well as the letters and documents collected as autographs for his interest as a collector;

      https://catalog.huntington.org/record=b1792186

      Is it possible that this miscellany collection is of a zettelkasten nature?

      Found via a search of the Huntington Library for Frederic L. Paxson's zettelkasten

    1. He was impressed by the difference between written history and(though he did not use the phrase) what Charles A. Beard called"history as actuality"
    1. I'm afraid you missed the joke ;-) While you believe spaces are required on both sides of an em dash, there is no consensus on this point. For example, most (but not all) American authorities say /no/ spaces should be used. That's the joke. In writing a line about "only one way to do it", I used a device (em dash) for which at least two ways to do it (with spaces, without spaces) are commonly used, neither of which is obvious -- and deliberately picked a third way just to rub it in. This will never change ;-)
    1. For Tim, the practice is managed by routine.“My quota for writing is two crappy pages a day,” he explains. Those two pages help him get started, matter what other commitments he is meeting that day. And even if they’re bad, they’re at least done.The idea is to set goals that are “easily winnable” so you don’t panic when one day passes and you don’t make that goal, because you always know you can easily pick back up the next day.“If I don’t write my two pages I don’t panic and go into the spiral.”

      Tim Ferris has a routine for writing and has indicated "My quota for writing is two crappy pages a day." and "If I don't write my two pages, I don't panic and go into the spiral."

      (summary); possibly worth watching video for verifying quotes and pulling out additional practices.


      Note that this piece seems to indicate that his writing practice includes an idea of doing "morning pages", but this implication is likely false as Ferriss likely isn't doing this, but writing toward productive goals rather than to "clear his mental space" as is usually implied by morning pages.

    1. By teaching them all to read, we have left them atthe mercy of the printed word.

      Knowing how to read without the associated apparatus of the trivium, leaves people open to believing just about anything. You can read words, but knowing what to do with those words, endow them with meaning, and reason with them. (summarization)


      Oral cultures with knowledge systems engrained into them would likely have included trivium-esque structures to allow their users to not only better remember to to better think and argue.

    1. @1:10:20

      With HTML you have, broadly speaking, an experience and you have content and CSS and a browser and a server and it all comes together at a particular moment in time, and the end user sitting at a desktop or holding their phone they get to see something. That includes dynamic content, or an ad was served, or whatever it is—it's an experience. PDF on the otherhand is a record. It persists, and I can share it with you. I can deliver it to you [...]

      NB: I agree with the distinction being made here, but I disagree that the former description is inherent to HTML. It's not inherent to anything, really, so much as it is emergent—the result of people acting as if they're dealing in live systems when they shouldn't.

    1. For her online book clubs, Maggie Delano defines four broad types of notes as a template for users to have a common language: - terms - propositions (arguments, claims) - questions - sources (references which support the above three types)

      I'm fairly sure in a separate context, I've heard that these were broadly lifted from her reading of Mortimer J. Adler's How to Read a book. (reference? an early session of Dan Allosso's Obsidian Book club?)

      These become the backbone of breaking down a book and using them to have a conversation with the author.

    1. 1. Les Etats parties reconnaissent le droit de l'enfant à l'éducation, et en particulier, en vue d'assurer l'exercice de ce droit progressivement et sur la base de l'égalité des chances

      article 28

    1. Pour rappel, la note de zéro infligée à un élève en raison de motif exclusivement disciplinaire est proscrite
    2. L'exclusion ponctuelle d'un cours ne peut être prononcée que dans des cas exceptionnels. Elle s'accompagne nécessairement d'une prise en charge de l'élève dans le cadre d'un dispositif prévu à cet effet et connu de tous les enseignants et personnels d'éducation
    1. Importante fornecer um e-mail válido para a solicitação da nota fiscal.
    1. A. F. Leach divines from stray passages in Horace and Juvenalthat schools were almost defined by its presence: ‘The edification or cult ofcharacter...was effected by beginning school at dawn and shouting at andflogging the boys with the rod or cane (ferula), the tawse (scutica), and the birch(flagellum), very much as in the English schools down to 1850.’
    1. Sincecopying is a chore and a bore, use of the cards, the smaller thebetter, forces one to extract the strictly relevant, to distill from thevery beginning, to pass the material through the grinder of one’s ownmind, so to speak.

      Barbara Tuchman recommended using the smallest sized index cards possible to force one only to "extract the strictly relevant" because copying by hand can be both "a chore and a bore".

      In the same address in 1963, she encourages "distill[ing] from the very beginning, to pass the material through the grinder of one's own mind, so to speak." This practice is similar to modern day pedagogues who encourage this practice, but with the benefit of psychology research to back up the practice.

      This advice is two-fold in terms of filtering out the useless material for an author, but the grinder metaphor indicates placing multiple types of material in to to a processor to see what new combinations of products come out the other end. This touches more subtly on the idea of combinatorial creativity encouraged by Raymond Llull, Matt Ridley, et al. or the serendipity described by Niklas Luhmann and others.


      When did the writing for understanding idea begin within the tradition? Was it through experience in part and then underlined with psychology research? Visit Ahrens' references on this for particular papers to read.

      Link to modality shift research.

    1. This list is a great framework for showing students what they don't know, so they can actively work and practice at becoming better at their craft.

      I feel like actively annotating and "reading with a pen in hand" has been a great way to practice many of these points. Questioning texts, marking open problems, etc. goes a long way toward practicing these methods.

    1. From these considerations, I hope the reader will un-derstand that in a way I never " s t a r t " writing on a project;I am writing continuously, either in a more personal vein,in the files, in taking notes after browsing, or in moreguided endeavors

      Seems similar to the advice within Ahrens. Did he have a section on not needing to "start" writing or at least not starting with a blank page?

      Compare and contrast these, if so.

      Link to: https://hyp.is/DJd2hDUQEe2BMGv-WFSnVQ/www.tandfonline.com/doi/full/10.1080/1360144X.2016.1210153

  6. Sep 2022
    1. in my personal opinion, there shouldn't be a special treatment of do-end blocks in general. I believe that anything that starts a "block", i.e. something that is terminated by and end, should have the same indentation logic
    1. There’s the one you probably know, in which the brothers Romulus and Remus—raised by a she-wolf and favored by the god of war—battled to the death for control of the city they founded. But another version was that Rhome, a Trojan woman who fled the destruction of Troy with other survivors, got tired of sailing around and talked everyone into settling in Latinum.

      Why Augustus afraid of the power of women since the roman myth states that the brothers Romulus and Remus raised by a shewolf and the city of Rome is built by a Trojan woman?

    1. unevaluatedProperties is like additionalProperties, except that it can "see through" $ref and "see inside" allOf, anyOf, oneOf, if, then, else
    2. This issue is for discussing the use case given in the next section, and the unevaluatedProperties proposal to solve it. If you want to discuss a different use case or a different proposal, you MUST file your own issue to do so. Any comments attempting to revive other lines of discussion from #515, introduce new problems or solutions, or otherwise derail this discussion will be deleted to keep the focus clear. Please file a new issue and link back to this one instead.
    1. without a schema, you do not have a spec, you have an aspiration.

      annotation meta: may need new tag: you don't have a _; you have a _

    2. I'd also love to see a JSON schema along with the specification. I don't really trust myself to be able to accurately read the spec in its entirely, so for 2.0 I fell back heavily on using the included schemas to verify that what I'm generating is actually intelligible (and it worked, they caught many problems).
    1. I'm not sure if there's a reason why additionalProperties only looks at the sibling-level when checking allowed properties but IMHO this should be changed.
    2. It's unfortunate that additionalProperties only takes the immediate, sibling-level properties into account
    3. additionalProperties applies to all properties that are not accounted-for by properties or patternProperties in the immediate schema.

      annotation meta: may need new tag: applies to siblings only or applies to same level only

    4. additionalProperties here applies to all properties, because there is no sibling-level properties entry - the one inside allOf does not count.
    1. The discussion here can get very fast-paced. I am trying to periodically pause it to allow new folks, or people who don't have quite as much time, to catch up. Please feel free to comment requesting such a pause if you would like to contribute but are having trouble following it all.

      Why is it necessary to pause Can't new person post their question/comment even if it's in reply to comment #10 and the latest comment happens to be comment #56? There's no rule against replying/discussing something that is not the very latest thing to be posted in a discussion!

      Possibly due to lack of a threaded discussion feature in GitHub? I think so.

      Threads would allow replies to "quick person" A to go under their comment, without flooding the top level with comments... thus alowing "new person" B to post a new comment, which in so doing creates a new thread, which can have its own discussion.

    1. here's an old model from the 19th century of memory which actually in the 21st century has come 00:13:03 back as a pretty good one as a metaphor anyway so the idea is that rain comes down on the ground and there's a little regularities randomly there and at some point those regularities will be a 00:13:17 little more responsive to the rain and a little channel will form the channel acts as an amplifier and so wherever that channel got started it starts funneling lots more water through it other water is draining into 00:13:31 it and all of a sudden it starts cutting deeper and you get these gullies and you get down into these gullies you have to remember to look up because everything 00:13:44 down there in this gully is kind of pink you can think that the world is pink and in fact if you get into a real gully one of my favorites is Grand Canyon by the 00:13:57 way that's only a hundred million years of erosion to get the Grand Canyon it's relatively recent get into one of these things and the enormity of what you see 00:14:08 outwards Dwarfs what you can see if you look up if you've ever been on one of these things you're just in a different world it's a pink world you don't think 00:14:23 about climbing out of it you think about moving along in it

      !- In other words : stuck in a groove - stuck in a conceptual groove -

    1. Oh, my goodness. It's kind of scary looking, actually.

      This reminded me of a time when I was on vacation to Iraq in the city of Karbala. There was a blue car on the street, without a driver in the car. The police arrived with dogs that looked very scary. The dogs circled around the car, and they sniffed out explosives. The police then ordered the people to empty the street so everyone can be safe.

    1. Why Should you Build a Restaurant App in 2022?

      Food apps play an important role in stabilizing restaurant and food business. Are you searching for the most effective food apps to begin your restaurant’s business? In this article, we are going to discuss the Reasons why you Should Build a Restaurant App and Website. https://bit.ly/3cGQ3a9**

    1. ‘He was by a neighbour found,‘With his sieull all smashed to peices,He did lay upon the ground5O’ then what news was for his som,‘To hear his father Was no more,: ‘To think by raffians he was murdered,& At the oge of sixty-four.|

      Detailed how he was found

  7. Aug 2022
    1. lack of a common powerful hi-level language available on every computer remains. You still cannot write a script file and send it to everyone and expect them to be able to run it without installing something first. The closest we probably have is HTML with JS embedded, since everyone has an HTML browser installed
    1. A-over-A principle that was proposed as the basis for an explanation of suchphenomena as are illustrated by examples 44–58.

    Tags

    Annotators

    1. An ActivePaper is, by defini-tion, a package combining the code, data, and documentationthat describe together a computational scientific study.
    1. There is a good chance that you have never heard ofsoftware collapse before, for the simple reason that it’s aterm I have made up myself two years ago in a blog post.
    1. Nuit duDroit qui s’est tenue le 4 octobre 2021 surl’ensemble du territoire national
    2. Certaines ressources s’adressent directementaux parents, afin de les aider à fairecomprendre à leurs enfants les enjeux de lacitoyenneté numérique
    3. un atelier a été animé par la cheffe du pôlerégional du Défenseur des droits auprès d’uneclasse de CM2 des Apprentis d’Auteuil, ens’appuyant notamment sur les vidéos « Ledroit, c’est quoi ? » et « Moins de 18 ans, quelsdroits ? »
    4. 50 prêtsde l’exposition « Dessine-moi le droit » ontpermis de promouvoir les droits de l’enfanten milieu scolaire, périscolaire ou à l’occasiond’événements ad-hoc
    5. en Mayennenotamment, où la déléguée référente desdroits de l’enfant est intervenue dans le cadred’une conférence sur le harcèlement scolaireorganisée par l’union départementale desassociations familiales (UDAF). La conférencea eu lieu en présence de personnels del’Éducation nationale, de représentantsde la ville de Laval, de parents d’élèves,d’une thérapeute, et de plusieurs référentsharcèlement en milieu scolaire
  8. Jul 2022
    1. Au lendemain de sa publication, le rapport aété présenté à Montpellier par la Défenseuredes droits dans le cadre d’un colloqueréunissant la Maison des adolescents del’Hérault, la rectrice d’académie, la Mairie, lecentre psychiatrique du centre hospitalieruniversitaire, l’agence régionale de santé et laprotection judiciaire de la jeunesse. Plus de200 personnes étaient présentes.
    2. La parole des enfants reste considérée par tropd’institutions et d’adultes comme accessoire ounégligeable
    3. L’objectifest de mieux faire connaître localement lesmissions du Défenseur des droits et permettreune orientation des bénéficiaires vers lesdélégués.
    4. développent les actions de promotion del’égalité, font connaître et représententl’institution dans les régions
    5. les réseaux associatifs et la sociétécivile.Entre 1 et 5Entre 15 et 19Plus de 20Entre 11 et 14Entre 6 et 10NOMBRE DE DÉLÉGUÉS PAR DÉPARTEMENT
    6. Direction interministériellede la transformation publique (DITP) et avecla Direction interministérielle du numérique(Dinum), dont l’objectif est de partager lesconstats dressés, sur le terrain, par lesréclamants se heurtant à des problèmesd’accès aux services publics, notammentdématérialisés, et qui n’ont pas le réflexe ou lapossibilité de le signaler sur les plateformespubliques
    7. Pour faire cesser undysfonctionnement, une discrimination, outoute autre atteinte à un droit dans un de noschamps de compétences, la formulation derecommandations individuelles est parfoisinsuffisante ou inefficace.
    8. locaux associatifs

      On pourrait inviter les DD du département à visiter nos locaux

    9. nouveaux délégués territoriaux

      Se faire connaitre de cet acteur local La liste se trouve sur le site du DD

    10. Autant de réclamationsqui révèlent des chemins d’accès auxdroits empêchés par des blocages, desmanquements ou des discriminations, quele Défenseur des droits s’efforce de dénoueret de dénoncer.
    1. E, por fim, o fechamento de creches e escolas e o isolamento social fizeram com que recaísse totalmente sobre as famílias as tarefas de cuidados, incluindo as tarefas domésticas, os cuidados dispensados às pessoas de alguma forma dependentes, acrescido do auxílio às crianças em aprendizado à distância. Como cultural e socialmente as tarefas de cuidado são vistas como trabalho feminino, as mulheres foram mais sacrificadas com o acúmulo de tarefas. 106.

    1. For example, in the Phaedrus, one of Plato’s dialogues from the 4th century BCE, Socrates relates the myth of the king Thamus and the god Theuth. Theuth was the inventor of letters — the first technology of thinking!

      Another of the abounding examples of people thinking that writing and literacy are the first technology of thinking.

    1. it falls within TACE

      Does it? Most jQuery is served minified. Even if not, the "full fat" version is not especially readable.

      There are bad reasons to despise jQuery (e.g. because it's old). But there are good reasons, too (because it's bloated and just not very good).

    1. Mechanical and vitalist systems existed concurrently, and although it might seem easy to distinguish them,when we come to look at most specific characters and their thought, the distinctions appear blurred

      Mechanical philosophy and vitalism were popular and co-existed on a non-mutually exclusive spectrum in the seventeenth century.

      Mechanical philosophy is a philosophy of nature which arose broadly in the 17th century and sought to explain all natural phenomenon in terms of matter and motion without relying on "action at a distance" or the idea of a cause and effect that occurred without any physical contact or direct motivation.

      René Descartes, Pierre Gassendi, and Marin Mersenne all held mechanistic viewpoints.

      See also: - https://en.wikipedia.org/wiki/Vitalism - https://en.wikipedia.org/wiki/Mechanical_philosophy

      Link to: - spooky action at a distance (quantum mechanics)

    1. the illusion that pervades our sense perception is that what we experience is something external to us that somehow 00:20:10 we've got a world that exists as it is independent of us and that we simply happen to be perfect world detectors and we wander through it detecting things just as they are

      This is a key statement of our illusion. We sense that what we experience is the way the world actually is, not seeing that our bodies play a huge role in what we observe. We don't know what it's like to be a bat!

    1. now we go back to jakub von ogskul and we find him critiquing exactly the 00:09:20 same thing for exactly the same reasons 30 years after john dewey there on the left he has picked out the reflex arc pointing out that it is a linear throughput which leaves no room 00:09:34 for subjectivity no room for intentional action no room for meaning to arise if you if the middle is only animated by inputs then it's a puppet 00:09:47 he replaces this with a model on the right that will whose terms will not be entirely clear to you as you read the article but i want you to notice one thing about it it's circular it's not a linear 00:09:59 throughput it's circular he starts by noting the embeddedness of the body in the world and the fact that the activity of the 00:10:13 body is meaningful at all times and not separable into inputs and outputs his replacement of the linear throughput with this circular model that he elaborates in various ways 00:10:25 is remarkably prescient of the basic cybernetic insight that will arise after the second world war in which it's all feedback systems positive feedback systems negative feedback systems 00:10:37 homeostatic systems um reciprocity is always involved the fact that you do something and something is done to you at the same time that that we dance in the world 00:10:50 rather than standing apart from it and recording a movie of it so his um uncovery of this basic cybernetic principle with which one might approach the body and its being in the world is 00:11:02 remarkably prescient but these profound ideas of vulnerable are often hidden because he's well frankly so charming well he's a problematic character as we'll see lately 00:11:14 but he tells a good story and he does cool experiments

      30 years after Dewey's paper, Uexkull affirms the same finding as Dewey in his article: A Stroll Though the Worlds of Animals and Men (1934).

      In his article, Uexkull compares two diagrams, a linear input/output and a circular with subjectivity in the middle. Uekull anticipates the fundamental cybernetic concept of positive and negative feedbacks - you do something to the world and the world does something back to you.

    1. let me comment on your quantum physics i have only one objection please i think it's uh uh it's 01:01:21 what you said about the two uh sort of prototypical uh quantum puzzles which is schrodinger the double slit experiment uh it's uh it's perfect um my only objection is that in my book 01:01:34 i described of course i had a chapter about schrodinger cat but i don't use a situation in which the cat is dead or alive 01:01:46 i prefer a situation in which the cat is asleep or awake just because i don't like killing cats even in in in in mental experiments so after that 01:01:58 uh uh replacing a sleep cut with a dead cat i think uh i i i i completely agree and let me come to the the serious part of the answer um 01:02:10 what you mentioned as the passage from uh the third and the fourth um between among the the sort of the versions of 01:02:25 wooden philosophy it's it's exactly what i what i think is relevant for quantum mechanics for this for the following reason we read in quantum mechanics books 01:02:37 that um we should not think about the mechanical description of reality but the description reality with respect to the observer and there is always this notion in in books that there's observer or there are 01:02:50 paratus that measure so it's a uh but i am a scientist which view the world from the perspective of 01:03:02 modern science where one way of viewing the world is that uh there are uh you know uh billions and billions of galaxies each one with billions and billions of 01:03:14 of of of stars probably with planets all around and uh um from that perspective the observer in any quantum mechanical experiment is just one piece in the big story 01:03:28 so i have found the uh berkeley subjective idealism um uh profoundly unconvincing from the point 01:03:39 of view of a scientist uh because it there is an aspect of naturalism which uh it's a in which i i i grew up as a scientist 01:03:52 which refuses to say that to understand quantum mechanics we have to bring in our mind quantum mechanics is not something that has directly to do with our mind has not 01:04:05 something directly to do about any observer any apparatus because we use quantum mechanics for describing uh what happened inside the sun the the the reaction the nuclear reaction there or 01:04:18 galaxy formations so i think quantum mechanics in a way i think quantum mechanics is experiments about not about psychology not about our mind not about consciousness not 01:04:32 about anything like that it has to do about the world my question what we mean by real world that's fine because science repeatedly was forced to change its own ideas about the 01:04:46 real world so if uh if to make sense of quantum mechanics i have to think that the cat is awake or asleep only when a conscious observer our mind 01:05:00 interacts with this uh i say no that's not there are interpretations of quantum mechanics that go in that direction they require either am i correct to say the copenhagen 01:05:14 school does copenhagen school uh talk about the observer without saying who is what is observed but the compelling school which is the way most 01:05:27 textbooks are written uh describe any quantum mechanical situation in terms okay there is an observer making a measurement and we're talking about the outcome of the measurements 01:05:39 so yes it's uh it assumes an observer but it's very vague about what what an observer is some more sharp interpretation like cubism uh take this notion observer to be real 01:05:54 fundamental it's an agent somebody who makes who thinks about and can compute the future so it's a it's a that's that's a starting point for for doing uh for doing the rest i was 01:06:07 i've always been unhappy with that because things happen on the sun when there is nobody that is an observer in anything and i want to think to have a way of thinking in the world that things happen there 01:06:20 independently of me so to say is they might depend on one another but why should they depend on me and who am i or you know what observers should be a you know a white western scientist with 01:06:32 a phd i mean should we include women should we include people without phd should we include cats is the cat an observer should we fly i mean it's just not something i understand

      Carlo goes on to address the fundamental question which lay at the intersection of quantum mechanics and Buddhist philosophy: If a tree falls in the forest, does anybody hear? Carlo rejects Berkeley's idealism and states that even quantum mechanical laws are about the behavior of a system, independent of whether an observer is present. He begins to invoke his version of the Schrödinger cat paraodox to explain.

    1. When we see the world from the vantage point of all-at-oneness, always right here, we can be said to be like a pearl in a bowl. Flowing with every turn without any obstructions or stoppages coming from our emotional reactions to different situations. This is a very commonly used image in Zen — moving like a pearl in a bowl. As usual, our ancestors comment on this phrase, wanting to break open our solidifying minds even more. Working from Dogen’s fascicle Shunju, Spring and Autumn, we have an example of opening up even the Zen appropriate phrase — a pearl in a bowl. Editor of the Blue Cliff Record Engo ( Yuan Wu) wrote: A bowl rolls around a pearl, and the pearl rolls around the bowl. The absolute in the relative and the relative in the absolute.   Dogen: The present expression “a bowl rolls around a pearl” is unprecedented and inimitable, it has rarely been heard in eternity. Hitherto, people have spoken only as if the pearl rolling in the bowl were ceaseless.

      This is like the observation I often make in Deep Humanity and which is a pith BEing Journey

      When we move is it I who goes from HERE to THERE? Or am I stationary, like the eye of the hurricane spinning the wild world of appearances to me and surrounding me?

      I am like the gerbil running on a cage spinning appearances towards me but never moving an inch I move while I am still The bowl revolves around this pearl.

    2. The absolute in the relative and the relative in the absolute

      Title: The absolute in the relative and the relative in the absolute Author: Judith Ragir Date: ?

    3. First we have to understand that the opposites need each other, revolve around each other, actually make one complete dynamic. Form is on the left and emptiness is on the right of the chart.  Form needs emptiness and emptiness needs form. They are actually not separated but intellectually we conceive them as separate and opposite.

      Explanation of Trungpa Rinpoche's Diamond Sliver

      Form and Emptiness need each other to exist and be understood. Let's unpack this. All forms can be broken down further and further into smaller and smaller bits...in the quantum mechanical limits, into emptiness. At the micro level, it is so tiny, it is no longer recognizable as form. And all this quantum mechanical soup is what makes up all forms.

      So the above is a statement using science, one perspective, which is also a position so also incomplete.It (science) is also propositional.

    1. // NB: Since line terminators can be the multibyte CRLF sequence, care // must be taken to ensure we work for calls where `tokenPosition` is some // start minus 1, where that "start" is some line start itself.

      I think this satisfies the threshold of "minimum viable publication". So write this up and reference it here.

      Full impl.:

      getLineStart(tokenPosition, anteTerminators = null) {
        if (tokenPosition > this._edge && tokenPosition != this.length) {
          throw new Error("random access too far out"); // XXX
        }
      
        // NB: Since line terminators can be the multibyte CRLF sequence, care
        // must be taken to ensure we work for calls where `tokenPosition` is some
        // start minus 1, where that "start" is some line start itself.
        for (let i = this._lineTerminators.length - 1; i >= 0; --i) {
          let current = this._lineTerminators[i];
          if (tokenPosition >= current.position + current.content.length) {
            if (anteTerminators) {
              anteTerminators.push(...this._lineTerminators.slice(0, i));
            }
            return current.position + current.content.length;
          }
        }
      
        return 0;
      }
      

      (Inlined for posterity, since this comes from an uncommitted working directory.)

    1. https://www.youtube.com/watch?v=7s4xx_muNcs

      Don't recommend unless you have 100 hours to follow up on everything here that goes beyond the surface.

      Be aware that this is a gateway for what I'm sure is a relatively sophisticated sales funnel.


      Motivational and a great start, but I wonder how many followed up on these techniques and methods, internalized them and used them every day? I've not read his book, but I suspect it's got the usual mnemonic methods that go back millennia. And yet, these things are still not commonplace. People just don't seem to want to put in the work.

      As a result, they become a sales tool with a get rich quick (get smart quick) hook/scheme. Great for Kwik's pocketbook, but what about actual outcomes for the hundreds who attended or the 34.6k people who've watched this video so far?

      These methods need to be instilled in youth as it's rare for adults to bother.


      Acronyms for remembering things are alright, but not incredibly effective as most people will have issues remembering the acronym itself much less what the letters stand for.


      There seems to be an over-fondness for acronyms for people selling systems like this. (See also Tiago Forte as another example.)

    1. society by you know by uh uh you know it's just that's necessarily shares a similar related intrinsic 01:29:58 purpose which is to achieve and maintain vitality maintain and maintain and by maintain i mean anticipate into the future maintain vitality which is accomplished through 01:30:11 cognition and cooperation so the self that we must keep vital is the extended self and it follows that the intrinsic purpose of societal systems like financial systems and other is to serve the intrinsic purpose of society

      Similiarly, the intrinsic purpose of a society as an individual organism, a superorganism is to maintain vitality and sustain a flourishing of itself, including its extended self through its cognitive architecture - sensing, evaluating, modeling, anticipating and taking action.

    1. Les indicateurs transparence du rectorat de l'académie de Versailles Les indicateurs transparence de la DSDEN des Yvelines Les indicateurs transparence de la DSDEN de l'Essonne Les indicateurs transparence de la DSDEN des Hauts-de-Seine Les indicateurs transparence de la DSDEN du Val-d'Oise
    1. I recently started building a website that lives at wesleyac.com, and one of the things that made me procrastinate for years on putting it up was not being sure if I was ready to commit to it. I solved that conundrum with a page outlining my thoughts on its stability and permanence:

      It's worth introspecting on why any given person might hesitate to feel that they can commit. This is almost always comes down to "maintainability"—websites are, like many computer-based endeavors, thought of as projects that have to be maintained. This is a failure of the native Web formats to appreciably make inroads as a viable alternative to traditional document formats like PDF and Word's .doc/.docx (or even the ODF black sheep). Many people involved with Web tech have difficulty themselves conceptualizing Web documents in these terms, which is unfortunate.

      If you can be confident that you can, today, bang out something in LibreOffice, optionally export to PDF, and then dump the result at a stable URL, then you should feel similarly confident about HTML. Too many people have mental guardrails preventing them from grappling with the relevant tech in this way.

    1. Protagonist Does a Thing formula

      https://slate.com/culture/2022/06/book-titles-eleanor-oliphant-women-fiction.html

      This article has a nice number of examples of the naming convention: "Protagonist Does a Thing"


      I am a bit shocked to see Hypothes.is indicates that there are 31 (private) annotations on this particular page. What is going on here?!

    1. Ronald Wright: Can We Still Dodge the Progress Trap? Author of 2004’s ‘A Short History of Progress’ issues a progress report.

      Title: Ronald Wright: Can We Still Dodge the Progress Trap? Author of 2004’s ‘A Short History of Progress’ issues a progress report.

      Ronald Wright is the author of the 2004 "A Short History of Progress" and popularized the term "Progress Trap" in the Martin Scroses 2011 documentary based on Wright's book, called "Surviving Progress". Earlier Reesarcher's such as Dan O'Leary investigated this idea in earlier works such as "Escaping the Progress Trap http://www.progresstrap.org/content/escaping-progress-trap-book

  9. Jun 2022
    1. that

      that kan bruges her, fordi pronomenet indgår i en definerende relativsætning (kommaet før relativsætningen skyldes blot et indskud, så relativsætningen er altså ikke parentetisk).

    2. which

      which er brugt, fordi det relative pronomen ikke viser tilbage til en person. Det viser nemlig tilbage til at-home testing kits.

    3. that

      that kan bruges her, fordi pronomenet indgår i en definerende relativsætning.

    4. who

      who er brugt, fordi det relative pronomen viser tilbage til personer.

    5. who

      who er brugt, fordi det relative pronomen viser tilbage til personer. Helt præcist viser det tilbage til those, og those (som er et demonstrativt pronomen) henviser til mennesker i teksten.

    6. has to increase

      Singularis: Hænger sammen med subjektet the number of daily tests. Selvom subjektet indeholder ord i pluralis, så er kernen i subjektet number, som er singularis.

    7. is gaining

      Singularis: Verballedet hænger sammen med testing capacity in the U.S., som er singularis.

    8. require

      Pluralis: Verballedet hænger sammen med subjektet which, som fører tilbage til testing kits, der er pluralis.

    9. is

      Singularis: Hænger sammen med subjektet Boosting the testing volume, som er singularis.

    10. tests

      Singularis: Hænger sammen med who, som fører tilbage til someone. Pronomener, som ender på -body/-one/-thing, er altid singularis.

    11. reopen

      Pluralis: Verballedet hænger sammen med et subjekt i pluralis, gyms and restaurants.

    12. are considered

      Pluralis: Verballeddet hænger sammen med who, som fører tilbage til peoplePeople er altid pluralis.

    13. samples

      samples fungerer som et substantiv i betydningen "(medicinske) prøver". Det kan vi se på placeringen i sætningen, hvor det er tydeligt, at der er tale om noget, som skal leveres (hvilket peger på en ting, og dermed et substantiv). Vi kan også se det på bøjningen i pluralis (flertal).

    14. sample

      sample fungerer som et verbum i betydningen "at samle/udvinde testmateriale". Vi kan blandt andet se, at det er et verbum, pga. infintiv-markøren to foran. Vi kan også se det i betydningen, fordi det beskriver en handling, som læger eller patienter kan have brug for at udføre.

    1. It will be interesting to see where Eyler takes his scholarship post-COVID. I’ll be curious to learn how Eyler thinks of the intersection of learning science and teaching practices in an environment where face-to-face teaching is no longer the default.

      Face-to-face teaching and learning has been the majority default for nearly all of human existence. Obviously it was the case in oral cultures, and the tide has shifted a bit with the onset of literacy. However, with the advent of the Internet and the pressures of COVID-19, lots of learning has broken this mold.

      How can the affordances of literacy-only modalities be leveraged for online learning that doesn't include significant fact-to-face interaction? How might the zettelkasten method of understanding, sense-making, note taking, and idea generation be leveraged in this process?

    1. you label boxes so you knowwhat’s in them; you arrange your clothes according to color. Eventually you reach apoint where you look around and you’re satisfied. There are no loose ends.Everything is in its place, put away or accounted for or easily accessed. The roomexudes order and harmony. When you look around, you’re happy.

      Interlinking your ideas can help to create a harmony within your collection. There are no loose ends or lost ideas. There is a place for everything and everything is in its proper place, ready to be used and reused.

    1. So why do we continue to perpetuate the myth of conventional current flow (CCF) when we have known for a century that current in most electrical and electronic circuits is electron flow (EF)?
    1. Embracing visions of a good life that go beyond those entailing high levels of material consumption is central to many pathways. Key drivers of the overexploitation of nature are the currently popular vision that a good life involves happiness generated through material consumption [leverage point 2] and the widely accepted notion that economic growth is the most important goal of society, with success based largely on income and demonstrated purchasing power (Brand & Wissen, 2012). However, as communities around the world show, a good quality of life can be achieved with significantly lower environmental impacts than is normal for many affluent social strata (Jackson, 2011; Røpke, 1999). Alternative relational conceptions of a good life with a lower material impact (i.e. those focusing on the quality and characteristics of human relationships, and harmonious relationships with non-human nature) might be promoted and sustained by political settings that provide the personal, material and social (interpersonal) conditions for a good life (such as infrastructure, access to health or anti-discrimination policies), while leaving to individuals the choice about their actual way of living (Jackson, 2011; Nussbaum, 2001, 2003). In particular, status or social recognition need not require high levels of consumption, even though in some societies, status is currently related to consumption (Røpke, 1999).

      A redefinition of a good life that decouples it from materialism is critical to lowering carbon emissions. Practices such as open source Deep Humanity praxis focusing on inner transformation can play a significant role.

    2. In this respect, relational notions of a good quality of life, such as ‘buen vivir’ from Latin America (D'Alisa, Demaria, & Kallis, 2014; Gudynas, 2011; Hopkins, 2008), may be key to achieving long-term sustainable outcomes

      relational notions of a good life buen vivir from Latin America

    1. As SherlockHolmes says to Watson on a famous occasion: "If page 534 findsus only in Chapter Two, the length of the first one must have beenreally intolerable."

      Interesting to see Barzun quote Arthur Conan Doyle here. Not surprising given his penchant for mystery novels however.

    1. My own copy of A Catalogue of Crime certainly fits that description, even though I generally disagree with many of its harsh judgments on modern crime fiction. Barzun and Taylor definitely prefer classic whodunits, especially those written with wit, panache, and, above all, cleverness. The Catalogue lists more than 5,000 novel-length mysteries, collections of detective stories, true-crime books, and assorted volumes celebrating the delights of detection. Every entry is annotated, and a succinct critical judgment given.

      While this excerpt doesn't indicate the index card origin of the published book, it does indicate that it has descriptions of more than 5,000 novel-length mysteries, detective stories, etc. which includes annotations and critical judgements of each.

      One can thus draw the conclusion that this shared index card collection of details was used to publish a subsequent book.

    1. https://www.youtube.com/watch?v=bWkwOefBPZY

      Some of the basic outline of this looks like OER (Open Educational Resources) and its "five Rs": Retain, Reuse, Revise, Remix and/or Redistribute content. (To which I've already suggested the sixth: Request update (or revision control).

      Some of this is similar to:

      The Read Write Web is no longer sufficient. I want the Read Fork Write Merge Web. #osb11 lunch table. #diso #indieweb [Tantek Çelik](http://tantek.com/2011/174/t1/read-fork-write-merge-web-osb110

      Idea of collections of learning as collections or "playlists" or "readlists". Similar to the old tool Readlist which bundled articles into books relatively easily. See also: https://boffosocko.com/2022/03/26/indieweb-readlists-tools-and-brainstorming/

      Use of Wiki version histories

      Some of this has the form of a Wiki but with smaller nuggets of information (sort of like Tiddlywiki perhaps, which also allows for creating custom orderings of things which had specific URLs for displaying and sharing them.) The Zettelkasten idea has some of this embedded into it. Shared zettelkasten could be an interesting thing.

      Data is the new soil. A way to reframe "data is the new oil" but as a part of the commons. This fits well into the gardens and streams metaphor.

      Jerry, have you seen Matt Ridley's work on Ideas Have Sex? https://www.ted.com/talks/matt_ridley_when_ideas_have_sex Of course you have: https://app.thebrain.com/brains/3d80058c-14d8-5361-0b61-a061f89baf87/thoughts/3e2c5c75-fc49-0688-f455-6de58e4487f1/attachments/8aab91d4-5fc8-93fe-7850-d6fa828c10a9

      I've heard Jerry mention the idea of "crystallization of knowledge" before. How can we concretely link this version with Cesar Hidalgo's work, esp. Why Information Grows.

      Cross reference Jerry's Brain: https://app.thebrain.com/brains/3d80058c-14d8-5361-0b61-a061f89baf87/thoughts/4bfe6526-9884-4b6d-9548-23659da7811e/notes

    2. build a second brain

      Example of someone considering Building a Second Brain its "own system" rather than something from the commonplace book tradition.

    1. We still imagine the web as a series of paper documents with text and images presented on them.

      I don't know if this is true for anyone. It certainly seems like most people who are digital natives (or immigrants) rarely make the connection and end up missing out on some lessons from print that would actually be helpful.

    1. Using the download attribute to save a <canvas> as a PNGTo save a <canvas> element's contents as an image, you can create a link with a download attribute and the canvas data as a data: URL: Example painting app with save link

      ```html

      Paint by holding down the mouse button and moving it. Download my painting

      <canvas width="300" height="300"></canvas>

      ```

      css html { font-family: sans-serif; } canvas { background: #fff; border: 1px dashed; } a { display: inline-block; background: #69c; color: #fff; padding: 5px 10px; }

      ```js var canvas = document.querySelector('canvas'), c = canvas.getContext('2d'); c.fillStyle = 'hotpink';

      function draw(x, y) { if (isDrawing) { c.beginPath(); c.arc(x, y, 10, 0, Math.PI*2); c.closePath(); c.fill(); } }

      canvas.addEventListener('mousemove', event => draw(event.offsetX, event.offsetY) ); canvas.addEventListener('mousedown', () => isDrawing = true); canvas.addEventListener('mouseup', () => isDrawing = false);

      document.querySelector('a').addEventListener('click', event => event.target.href = canvas.toDataURL() ); ```

    1. I almost feel like I should get to draw the interface that I want for myself. like how Acme lets you grow your own palette of commands as you work.

      Some incarnation of the Fly Pentop/Livescribe focused on this.

  10. May 2022