629 Matching Annotations
  1. Jun 2022
    1. When Congress was considering the first significant federal gun law of the 20th century—the National Firearms Act of 1934, which imposed a steep tax and registration requirements on “gangster guns” like machine guns and sawed-off shotguns—the NRA endorsed the law. Karl Frederick and the NRA did not blindly support gun control; indeed, they successfully pushed to have similar prohibitive taxes on handguns stripped from the final bill, arguing that people needed such weapons to protect their homes. Yet the organization stood firmly behind what Frederick called “reasonable, sensible, and fair legislation.”
    1. https://www.scientificamerican.com/article/the-complicated-legacy-of-e-o-wilson/

      I can see why there's so much backlash on this piece.

      It could and should easily have been written without any reference at all to E. O. Wilson and been broadly interesting and true. However given the editorial headline "The Complicated Legacy of E. O. Wilson", the recency of his death, and the photo at the top, it becomes clickbait for something wholly other.

      There is only passing reference to Wilson and any of his work and no citations whatsoever about who he was or why his work was supposedly controversial. Instead the author leans in on the the idea of the biology being the problem instead of the application of biology to early anthropology which dramatically mis-read the biology and misapplied it for the past century and a half to bolster racist ideas and policies.

      The author indicates that we should be better with "citational practices when using or reporting on problematic work", but wholly forgets to apply it to her own writing in this very piece.

      I'm aware that the magazine editors are most likely the ones that chose the headline and the accompanying photo, but there's a failure here in both editorial and writing for this piece to have appeared in Scientific American in a way as to make it more of a hit piece on Wilson just days after his death. Worse, the backlash of the broadly unsupported criticism of Wilson totally washed out the attention that should have been placed on the meat of the actual argument in the final paragraphs.

      Editorial failed massively on all fronts here.


      This article seems to be a clear example of the following:

      Any time one uses the word "problematic" to describe cultural issues, it can't stand alone without some significant context building and clear arguments about exactly what was problematic and precisely why. Otherwise the exercise is a lot of handwaving and puffery that does neither side of an argument or its intended audiences any good.

    1. https://scottaaronson.blog/?p=6202

      Scientific American apparently published an unsupported hit piece on E. O. Wilson just following his death.


      Desperately sad to hear as I've read many of his works and don't recall anything highly questionable either there or in his personal life, even by current political standards.

      SA does seem to have slipped from my perspective and I'm more often reading Quanta instead.

  2. May 2022
  3. Apr 2022
    1. Hubbard hadn’t even always been opposed to the psychiatric profession. Soon after Dianetics was published he had attempted to secure APA approval for it. In its early years, Scientology had relied on appearing associated with medical psychiatry to bolster its legitimacy.

      L. Ron Hubbard attempted to get the American Psychological Association (APA) to approve his book Dianetics shortly after it was published. Early on Scientology had relied on appearing associated with the medical psychiatry complex to burnish its image.

  4. Mar 2022
    1. This is a moment that we should seize, in all seriousness, in order to take on the two huge existential plagues that face us this morning: the climate crisis, outlined in this new IPCC report, and the fact that we have a madman with nuclear weapons who’s used the revenues from oil and gas to intimidate and terrify the entire world.

      This is the critical observation - everything is interconnected. It is a nexus of problems that requires that we deal with all dimensions of the problem simultaneously.

      Putin is the nexus of so much that is wrong with the world. He is like an octopus that has its arms in multiple crisis of the planet.

      The political polarization of the US, the ascendancy of the puppet government of Trump and the blatant cognitive dissonance of the extreme right who are impervious to facts is reminiscent of the propaganda imposed upon the Russian people themselves for one reason - it was part of Putin's master plan: https://youtu.be/FxgBuhMBXSA The US population has been split by Putin's information warfare system, the same one he uses on the Russian population.

      The fake news programmed by Russian propaganda about the Ukraine war has worked effectively to mislead the Russian populus: https://youtu.be/kELta9MLOzg The same pattern of psychological manipulation has also had the same impact in the belief system of the typical hardcore Trumpist.

  5. Jan 2022
    1. It was largely the speakers of Iroquoian languages such as theWendat, or the five Haudenosaunee nations to their south, whoappear to have placed such weight on reasoned debate – evenfinding it a form of pleasurable entertainment in own right. This factalone had major historical repercussions. Because it appears tohave been exactly this form of debate – rational, sceptical, empirical,conversational in tone – which before long came to be identified withthe European Enlightenment as well. And, just like the Jesuits,Enlightenment thinkers and democratic revolutionaries saw it asintrinsically connected with the rejection of arbitrary authority,particularly that which had long been assumed by the clergy.

      The forms of rational, skeptical, empirical and conversational forms of debate popularized by the Enlightenment which saw the rejection of arbitrary authority were influenced by the Haudenosaunee nations of Americans.


      Interesting to see the reflexive political fallout of this reoccurring with the political right in America beginning in the early 2000s through the 2020s. It's almost as if the Republican party and religious right never experienced the Enlightenment and are still living in the 1700s.


      Curious that in modern culture I think of the Jesuits as the embodiment of rationalist, skeptical argumentation and thought now. Apparently they were dramatically transformed since that time.

  6. Dec 2021
    1. What we’re going to suggest is that American intellectuals – we areusing the term ‘American’ as it was used at the time, to refer toindigenous inhabitants of the Western Hemisphere; and ‘intellectual’to refer to anyone in the habit of arguing about abstract ideas –actually played a role in this conceptual revolution.

      I appreciate the way that they're normalizing the idea of "American intellectuals" and what that really means.

    1. most people trained in our subjects are aware of is the 00:28:22 phenomenon of slavery among non farming populations and actually the classic example is precisely that of the the indigenous societies of the Northwest Coast who are known to have kept slaves 00:28:36 who were actually hereditary slaves in their households which were organized on these highly stratified aristocratic sort of lines what nobody seems to have 00:28:48 been interested up to now is why this practice of keeping slaves seems to sort of fizzle out and stop as you head south into what is now broadly speaking the 00:29:00 area of coastal California

      How many non-agricultural societies practiced slavery?

      Apparently some indigenous societies on the American Northwest Coast did down into coastal California.

  7. Nov 2021
    1. Du Mez told me it’s important to recognize that this “rugged warrior Jesus” is not the only Jesus many evangelicals encounter in their faith community. There is also the “Jesus is my friend” popular in many devotionals, for example. These representations might appear to be contradictory, she told me, but in practice they can be mutually reinforcing. Jesus is a friend, protector, savior—but according to one’s own understanding of what needs to be protected and saved, and not necessarily according to core biblical teachings.

      This seems to be getting at the "personal Jesus" and personal faith that Colin Woodard mentions as well.

    1. https://danallosso.substack.com/p/help-me-find-world-history-textbooks

      Dan Allosso is curious to look at the history of how history is taught.

      The history of teaching history is a fascinating topic and is an interesting way for cultural anthropologists to look at how we look at ourselves as well as to reveal subtle ideas about who we want to become.

      This is particularly interesting with respect to teaching cultural identity and its relationship to nationalism.

      One could look at the history of Reconstruction after the U.S. Civil War to see how the South continued its cultural split from the North (or in more subtle subsections from Colin Woodard's American Nations thesis) to see how this has played out. This could also be compared to the current culture wars taking place with the rise of nationalism within the American political right and the Southern evangelicals which has come to a fervor with the rise of Donald J. Trump.

      Other examples are the major shifts in nationalism after the "long 19th century" which resulted in World War I and World War II and Germany's national identity post WWII.

  8. Oct 2021
  9. Sep 2021
    1. One of the Indians that came from Medfield fight, had brought some plunder, came to me, and asked me, if I would have a Bible, he had got one in his basket. I was glad of it, and asked him, whether he thought the Indians would let me read? He answered, yes. So I took the Bible,

      They treat captives with more kindness than the Englishmen do. They still let her have access to religious texts.

    1. All was gone, my husband gone (at least separated from me, he being in the Bay; and to add to my grief, the Indians told me they would kill him as he came homeward), my children gone, my relations and friends gone, our house and home and all our comforts—within door and without—all was gone (except my life), and I knew not but the next moment that might go too.

      Alluding to how the Englishmen killed the Natives and took them slaves as a way of profit.

    1. Billionaire business owners deployed lobbyists to make sure Trump’s 2017 tax bill was tailored to their benefit. Confidential IRS records show the windfall that followed.

      @choppa1890 says "will read and get mad about one of these days"

      With respect.....this learned attitude is the leading contributor to the problem with modern America. The quote reflects cognitive dissonance that is dealt with through a weak form of denial. @choppa1890 uses a mentally acceptable task (posting in Hypothesis) and 'avoidance', to resolve the dissonance. @choppa1890 can not allow him/herself to read the article, create knowledge and emotion. It's too much to think about so I will make a note in Hypothesis and move on!

    1. The Uncomfortable Truth is the Difficult and Unpopular Decisions are Now Unavoidable.

      Topic is relevant across a span of global issues. Natural resources are Finite.....period! Timely decisions are critical to insure intelligent use of resources. DENIAL is the enemy and 800lb gorilla in the room. Neoliberisim and social dysfunction feed on any cognitive dissonance and poop it out as "crap". True believers of American Capitalism (yes there is a difference) have become "cult-like" and drink the fluid of the cult to the very end, human consequence is of no concern.

      Point being: Reality is always elusive within a cult controlled (authoritative) mindset. Cult members are weak sheep, incapable of individual logic/reason. Authority can not be challenged. -- Denial, a human defense mechanism has been and is the common denominator in all personal and global conflict. Denial can be traced throughout modern history and rears its ugly head whenever the stakes are high.

  10. Aug 2021
    1. What’s up with African American literacy rates? David L. Horne, PH.D. | 10/3/2013, midnight

      In the world of Facebook, Twitter, Instagram and other quick strike information processes, why is there a definite lack of evidence of a steady upward progression of reading and writing skills among African American contributors?

      Post secondary education statistics continue to demonstrate that far too many African American students who finish high school do so as functional illiterates—that is, they cannot read and write at a basic level requisite for functional participation in modern life. In California, both the California State University system and the University of California system still annually allow (and mainly require) a significant proportion of incoming freshmen to register for developmental English courses—sometimes called “dumbbell” English— in order to assist the students in preparing to take regular-level freshmen college basic education courses. These developmental courses generally do not count toward a student’s graduation but must still be paid for through regular tuition. Both university systems realize this is not a very efficient use of taxpayer dollars, however, the literacy levels of the students coming to them out of high school require this kind of intervention. As of 2009, the Department of Education reported that literacy rates for more than 50 percent of African American children in the fourth grade nationwide was below the basic skills level and far below average; and by the ninth grade nationwide, the situation had gotten worse, with the rate dropping below 44 percent. Yes, there is still an unemployment crisis in the nation’s Black communities, but what is feeding and ensuring the longevity of that crisis is the ballooning illiteracy rate among Black youth and adults. What happened to that post-antebellum slavery zeal that put educational attainment, including reading and writing skills, as the sustained priority for advancement in American society? How did we drop that ball? These are bedeviling questions especially with Sept. 24 labeled National Punctuation Day, and it was accompanied by a broad national reflection on the lack of proper writing skills among modern American youth. Officially, NPD, “is a celebration of the lowly comma, correctly used quotation marks, and other proper uses of periods, semicolons, and the ever-mysterious ellipsis.” Giving even a casual glance at regular comments typed into Twitter, Instagram and on Facebook pages, American youth are in deep need, accompanied by deepening denial, of literacy help. And, citing the old chestnut, “when White folks sneeze, Black folks catch the flu,” where there is this dire a problem among America’s youth in general, African American youth are staring at death’s door regarding functional literacy in America. What can be done about it, if anything? Where there is still parenting going on, we need to encourage the love of reading (not just urge our youth to read so-called great books), and we need to encourage African American youth to actually write sentences in letters, notes, homework assignments, etc. We might even spend a little time checking—proof-reading—their material ourselves. African Americans simply cannot afford this self-imposed hump onto already overloaded backs. It’s one thing to still have to fight everyday acts of random racism in our lives. That’s the nature of the beast we deal with. It is another thing altogether though, to handicap ourselves. Suicide has never been our favorite or most popular response to oppression, but we have to call this literacy problem what it is—cultural and political suicide. C’mon ya’ll. Let’s get with it. Forward not backwards. Professor David L. Horne is founder and executive director of PAPPEI, the Pan African Public Policy and Ethical Institute, which is a new 501(c)(3) pending community-based organization or non-governmental organization (NGO). It is the stepparent organization for the California Black Think Tank which still operates and which meets every fourth Friday.

      DISCLAIMER: The beliefs and viewpoints expressed in opinion pieces, letters to the editor, by columnists and/or contributing writers are not necessarily those of OurWeekly.

      Source: http://ourweekly.com/news/2013/oct/03/whats-african-american-literacy-rates/

      This article discusses an issue that has dogged that African American community for centuries.

  11. Jul 2021
    1. The narrative of Free America shaped the parameters of acceptable thinking for Smart America. Free trade, deregulation, economic concentration, and balanced budgets became the policy of the Democratic Party.

      The deregulation part has hurt us immensely. Cross reference this with the thesis found in American Amnesia by Jacob S. Hacker and Paul Pierson.

      Which parts of the Democratic party went along with this? Evidence? More of the deregulation parts seemed to be identified with the Republican party.

    1. Roy Perlis. (2021, May 21). Finally: We looked at rates of vaccination among depressed/non-depressed people. 13-point gap, but not because of resistance. Underappreciated opportunity to reach people who need more help accessing vaccines? @celinegounder @CDCDirector @ASlavitt @MDaware https://t.co/EHa80z1YCH [Tweet]. @royperlis. https://twitter.com/royperlis/status/1395744126813937666

    1. Billy: And jazz helped me discover that because it's like a chain. African American people help each other out through their music, that helped other people out, that helped me out. Eventually I took my friend out of a heroin addiction because of that, because of the music. And I started crying when he told me. He was like, "Dude, I just wanted to thank you because you took me out of my heroin addiction." I actually did something. So that music was really important for me. It gave me an identity.Anita: So, you were attracted to African American blues and jazz?Billy: Yeah, because my brother was listening to it and so I'm like, "Dude, what are you listening to? This is weird We usually listen to rock." He's like, "Man, this is called blues, bro. This is a really cool music, and it has to do with African American people back in the day and it tells the story of America."Billy: So, I just looked into it and I became obsessed with it. I couldn't stop. Once I discovered Louis Armstrong, that was just it. I could not stop playing jazz and so yeah, in North Carolina, I was just feeling kinda crappy and that music came at the perfect time.

      Time in the US, Pastimes, Music; Feelings, Despair, Hope

    2. Anita: That's pretty cool.Billy: Yeah, I'm sorry for doing that just, I have to burst out and sing.Anita: Yeah, no that was great. That was fantastic. So, as you can tell, Billy is a musician.Billy: I love music, I love to sing. It's just... it's like a form of therapy for me. Yeah. It really is.Anita: Do you sing Mexican stuff or just...?Billy: You know what, it's embarrassing because a lot of people tell me, "Oh, sing this Jose, Jose song or Mexican traditional songs,” and I don't know them and so it's like, "Bro, I'm sorry. I don't know it." I only play grandpa music.Anita: But it's grandpa American music?Billy: It's American music history and if it wasn't for that there wouldn't be a lot of genres today. I really like that old stuff, for sure.Anita: And how did you get exposed to that old stuff?Billy: So, that was in North Carolina. I was actually going through a really big depression. I didn't know what to do anymore, being illegal in the U.S, not being able to find jobs, not being able to go into college was difficult for me so I was falling into a depression. And then I came across this guy called Robert Johnson. Robert Johnson is the king of the Delta blues. He's one of the most important American musicians, ever.Billy: So, I started listening to his music and just the pain and the story of him uplifted me. He was letting me know, "You know what, you're healthy. You're young. Look at these African American people back in the day, what they went through and compared to what you're going through? Don't be a sissy and don't complain."Billy: So that music just uplifted me, and it gave me energy and it let me know, "Bro, you don't have to just be this kid with”—because I had a lot of anxiety—"This kid with anxiety. You can play music and make people feel good." And so that helped me out a lot and eventually that led me to, and this is going to sound weird but, it led me to discover the purpose of what a human is because, listen to this, when you play music, you're helping other people out, right? And you're really contributing to the change that you want to live in the future.Billy: And I was, like, "Dude, what's the purpose of a human being? Why are we here?" And it's simply to help others. That's all it is. It is to contribute to the change you want to live in and it's very fulfilling when you help somebody. And so that let me know, "Dude, you're here to help others and, yeah, just do it."

      Time in the US, Pastimes, Music, Playing, Favorite; States, North Carolina

  12. Jun 2021
    1. Diminishing social mobility excludes the middle class from the hope of achieving the American Dream.

      Do we actually need social mobility?

      Social mobility and the goods it can purchase can be a useful social motivation.

      However, social mobility for the poorest amoungst us would be good, but how much additional marginal good does society derive from continued social mobility of the middle and upper classes continuing to gain wealth and moving up?

      Perhaps there's a myth of social mobility confounding the issue with the myth of meritocracy as well.

      Certainly the idea of raw capitalism without caps is at play as well. Could providing better governmental oversight of this be a helpful factor for society? (At least American society at the moment? As international competition may drive other broader problems vis-a-vis other pieces of global domination...)

    2. The “American Dream” is itself a meritocratic notion of rising from rags to riches on hard work and talent alone.

      What other common pieces make up the American dream? This is surely one of the deepest roots which allows others like "buying and owning one's own home".

      Freedom certainly makes a play, but there are certainly freedoms we give up and others that are impinged upon to actually live and exist here with respect to the rest of society.

    1. The poet Christian Wiman, who returned to his faith after having wandered from it, wrote in My Bright Abyss: Meditation of a Modern Believer that “Christ is always being remade in the image of man, which means that his reality is always being deformed to fit human needs, or what humans perceive to be their needs.”

      This seems reminiscent of the reminder to recall that ancient writers actually lived and eventually quit living. C. Matthewes quote perhaps about Augustine?

      What effect does the personal relationship with Christ play in this catastrophe? (the one described in American Nations). I need to return to this thesis and examine it closer.

    1. Well, since I learned that I was living illegally in the United States, I got discriminated for that. They would call me “illegal Mexican.” So I took that as a positive thing and said, "Yes, I am," and I felt like I needed to represent that not just for myself but for a whole generation because there's a lot of people just like me whose parents took them to the United States, and they struggled through the same thing. I felt that I needed to represent them. I didn't get the tattoos until I came back to Mexico. That's how it started. I do remember in high school, most of my friends that I hung out with were all Mexican, we were all born in Mexico. I guess that's how it started, just hanging out with friends and making jokes about it.
    2. I don't want to say that I'm Mexican or American. I am both. I'm bi-cultural. I just don't like that. I don't like what they say. I'd rather we say, "Hey, we're human. You and I are human." Yes, later on we get that, later on they tell us, "Okay, you were born in Mexico so that makes you Mexican." But since we're born, we're born as human, not even as a woman or a man. We're born as a human. Yeah. I get asked that question a lot.
  13. May 2021
  14. Apr 2021
  15. Mar 2021
    1. An answer to Mr. Bendetsen's testimony came from Milton S. Eisenhower, former president of Johns Hopkins University, who in 1942 directed the Federal War Relocation Authority.In a written statement, Mr. Eisenhower, who was unable to attend because of illness, called the internment of Japanese-Americans ''an inhuman mistake.'' Moreover, he said, the threat of Japanese forces' invading the West Coast was ''extremely remote.''He said that the relocation furor could have been avoid, ''had not false and flaming statements been dinned into the people of the West Coast by irresponsible commentators and politicians.''
  16. Feb 2021
    1. In history, for example, he told me, “history was taught from the perspective that America was wrong – and always wrong and … uniquely evil, uniquely pernicious, never ever morally right, never ever justified in any decision that we ever made.”

      I'd be curious to see Miller take his high school textbook and point to specific phrasing to back this up. Even now most US History textbooks are espousing American exceptionalism.

    1. Even worse, Shadow Stat's numbers show so much inflation the past 25 years that, as Jim Pethokoukis points out, it implies the economy hasn't grown at all during that time.

      Important Point

      Real economic numbers validate a 25 year period (or more) of manipulated inflation and low growth economy. INCOME INEQUALITY statistics and recent studies ALL validate fuzzy math, rosy picture for the 1% and stagnant dismal picture for average Americans. Trump based his entire campaign and Presidency on Making America Great Again

      Supporting Link

    2. So which seems likelier: that we're no better off than we were a quarter century ago, or that Shadow Stats is total bunk?

      Great Question

      This is an easy question to answer from my perspective. For me (age 62) and most of my peers, their kids and their peers, we are NO better off than we were a quarter century ago! A large part is the change from Industrial/Manufacturing to Technology and the outsourced labor and manufacturing. America has changed, this is FACT

    1. And essentially, we became what’s called a rent-seeking economy, not a productive economy. So, when people in Washington talk about American capitalism versus Chinese socialism this is confusing the issue. What kind of capitalism are we talking about?

      What kind of capitalism are we talking about?

      We are starting to see critical thinking and discussion around "hard" but necessary truths. These truths center around complicated concepts, controlled by politicians, MSM and others who would rather not have this discussion. America's general population seems lost, gorging on the dumb-down need to know culture (those that have and can dictate what the rest need to know) and group think, herd mentality.

  17. Jan 2021
  18. trumpwhitehouse.archives.gov trumpwhitehouse.archives.gov
    1. For instance, the colonists charge the British king with failing to provide, or even interfering with, representative government

      This is not wrong, but I wanted to flag somewhere that Britain actually possessed a representative government (Parliament) at the time. George III did his best to ignore it, but it existed. It just didn't include representation for colonies.

      I'm not tagging this "these people are stupid" because that's not the issue; they are attempting to make US representative government look more innovative than it actually was.

    2. There was not yet, formally speaking, an American people. There were, instead, living in the thirteen British colonies in North America some two-and-a-half million subjects of a distant king. Those subjects became a people by declaring themselves such and then by winning the independence they had asserted as their right.

      • There were many American peoples. None of them were White.
      • "those subjects became a people by declaring themselves such and then by winning the independence they had asserted as their right" - OK no. Quite a lot of people did not have the autonomy to "declare themselves" part of a people, and indeed were not recognized as such. There were also loyalists. And this idea of "a people" is...really complicated.
      • While it's true that the first citizens of the United States were former British subjects, it is worth noting that a lot of other people lived in the current United States at the time who were tribal citizens, French colonists, Spanish colonists, and enslaved people who weren't considered citizens of anywhere.
    3. its people have shared a history of common struggle and achievement, from carving communities out of a vast, untamed wilderness, to winning independence and forming a new government, through wars, industrialization

      We gotta do this clause by clause:

      • "its people have shared a history of common struggle and achievement" - no. Aside from the long history of dispute about who born in the United States really "counts" as an "American", there has never been a common struggle.
      • "carving communities out of a vast, untamed wilderness" - no. As of this writing I have finished reading the first half of the document and there has, as yet, been no mention of Indigenous peoples. (Also, see the vast literature on the relationship between expansionism, the "frontier", and American exceptionalism.)
      • "winning independence and forming a new government" - dramatic oversimplification. Interesting fact about this document: in contains almost no references to state government.
      • "wars, industrialization, waves of immigration, technological progress, and political change" - not highlighting this because it's wrong, but because it implies a strictly linear progress of history that is typical of American exceptionalism and intellectual arguments for racism, colonialism, etc.

      All in all, what Luke said.

    4. therefore our history is far more one of self-sacrifice, courage, and nobility.

      AHAHAHAHAHAHAHAHAHAHAHAHAHAHAHA crack a book, y'all.

      We are not going to do an accounting here of whether "America" (hi, America is two continents, we're talking about the US) has on balance done more good than harm. That is disingenuous. The fact is that the United States has done great harm that is not erased by its good, and it is more urgent to deal with the harm than to pat ourselves on the back about the good.

  19. Nov 2020
    1. yet each tree was touched here and there with vivid snatches of the brightest red; the smaller twigs close to the trunk forming brilliant crison tufts, like knots of ribbon. One might have fancied them a band of young knights, wearing their ladies’ colors over their hearts. A pretty flowering dogwood close at hand, with delicate shaft and airy branches, flushed with its own peculiar tint of richest lake, was perchance the lady of the grove, the beauty whose colors were fluttering on the breasts of the knightly oaks on either side.

      This writing is an absolute perfect example of romanticized and even heroic themed literature. The personification of the trees as characters who complement each other paired with the reoccurring theme of the application of femininity to nature both contribute to American pastoral romanticism. The careful, detailed, and delicate descriptions of nature within this excerpt are key signs of its romantic qualities, which results in the reader consuming nature more poetically and intellectually. This influence creates and supports a relationship with nature that is characterized by inspiration, awe, and observance. This personified narrative supports pastoral leaning tones by emphasizing a courted relationship between the trees and describes the dogwood as this desired beauty of many. This leads one to further question what American pastoralism exactly means. Here Gordon M. Sayre points out the oxymoron of the idea. “In Marx’s formulation American pastoralism is an ideology that has mediated conflicting desires for technological progress and bucolic retreat, “a desire, in the face of the growing power and complexity of organized society, to disengage from the dominant culture and to seek out the basis for a simpler, more satisfying mode of life in a realm ‘closer,’ as we say, to nature”” (1). This definition understands American pastoralism as a progressive search for technological advance, but also as a desire to live a simpler life more in touch with nature. I think Cooper’s A Dissolving View leans heavily into an emotional connection with nature, but not so much in a simple way. This poetic comprehension of nature provides a deep appreciation and admiration of nature which submits to the gratuity motifs of pastoralism, but more so aligns with a romantic enlightening idea of nature.

      Arizona Quarterly: A Journal of American Literature, Culture, and Theory, Volume 69, Number 4, Winter 2013, pp. 1-23 (Article)

  20. Oct 2020
    1. given that I was in Nashville to talk with teens about how technology had changed their lives.

      I have to wonder who the sociologists were from the 60's that interviewed teens about how the telephone changed their lives. Or perhaps the 70's sociologist who interviewed kids about how cars changed their lives? Certainly it wasn't George Lucas' American Graffiti that informed everyone of the issues?

  21. moodle.southwestern.edu moodle.southwestern.edu
  22. moodle.southwestern.edu moodle.southwestern.edu
    1. The challenges before us—the worst public health crisis in a century, the worst economic downturn since the Great Depression, the worst period of global upheaval in a generation, the urgent global crisis posed by climate change, the intolerable racial injustice that still stains the fabric of our nation—will test America’s character like never before.

      I know that we are making history but it doesn't exactly feel like it. The election feels like a joke. There is a stark difference between what came out of Roosevelt's mouth and either of the presidential candidates mouth's. Now it is a matter of choosing the lesser of two evils than a heroic leader to help our country achieve greatness.

  23. Sep 2020
    1. “We’re changing federalism from the idea of shared expertise in different policy areas into partisan stakes in the ground that are meant to obstruct opponents,” Robertson says.

      This is so true with the Trump Administrations "Alternative Facts" it is as though we will soon be living in the dystopian novel Brave New World.

    2. “The coronavirus response is actually sort of a perfect measuring stick of our transition to our contemporary, very polarized model of federalism.”

      I want to reference the Netflix documentary Social Dilemma. The documentary says that the reason politics has become so polarized is because of social media. Everyone is operating off of a different set of facts.

    1. It could create incentives for action by conditioning a portion of funds going to states in any future relief packages on states’ adherence to the measures

      Why did this not happen? I feel like it isn’t the federalist system in general that are failing us— it’s the leaders of the system. Why did congress not make a playbook and create incentives for states to follow them? This reminds me of how the drinking age became 21 in every state from the funding of the highways.

    2. Lacking strong federal leadership to guide a uniform response, the United States quickly fulfilled the World Health Organization’s prediction that it would become the new epicenter of Covid-19.

      I wonder if a democrat was in office when covid hit if we would have stronger federal leadership. Would we have been in a state of emergency if someone who believed in the facts of science wasn’t in office? I have trouble believing that there is nothing the president could have done to prevent covid from getting this out of hand.

    3. subject to constitutionally protected individual rights such as due process, equal protection, and freedom of travel and association

      I didn’t know that it is within our rights to travel and associate with whomever we choose. I wouldn’t think the government would be able to control who would be able to leave their house or hang out with who anyway. I guess this shows how right the article about uninformed citizens we read last week is right.

    1. In American folklore, the nation was built out of a wilderness by free-booting individuals - the trappers, cowboys, preachers, and settlers of the frontier. Yet this primary myth of the American republic ignores the contradiction at the heart of the American dream: that some individuals can prosper only through the suffering of others. The life of Thomas Jefferson - the man behind the ideal of `Jeffersonian democracy' - clearly demonstrates the double nature of liberal individualism. The man who wrote the inspiring call for democracy and liberty in the American declaration of independence was at the same time one of the largest slave-owners in the country.

      Some profound ideas here about the "American Dream" and the dark underbelly of what it may take to achieve not only for individuals, but to do so at scale.

  24. Aug 2020
  25. Jul 2020
  26. Jun 2020
    1. The furries are kind of like the new age Native American where they have the spirit animal or connection, or like, they take on that personal animal. . . . And whatever you put on, [you] take on those characters [and] aspects, and, for some people with social stigma who can’t interact, they put on the suit and they’re a completely different person.

      Make note of Sarah Marie Henry's Furries, Fans, and Feminism: Querying and Queering of the Furry Fandom. Sarah Marie Henry made a very good point about the appropriation of Native American culture in the furry fandom, something that is not exactly the nicest thing to do. Traditions stay within certain groups for a reason. A direct quotation/reference may be impossible, as the only copy of this master's thesis is locked up in San Francisco State University, and there's a pandemic. 😕

    1. Here the diagnosis slips from requiring both being “less than 100% human” and “being 0% human” to only requiring the first criterion—being “less than 100% human.” The implications of this rhetorical slip are a vast shift in proportion, since it triples the number of furries who are potentially diagnosable as having species identity disorder (from 31 to 99 [or 46%] of the 214 furries who answered).

      I would argue that this is too loose of a definition. It does not simply refer to a physical body, which has pretty clear criteria for being considered 100% human. To be "less than 100% human" psychologically, while being a good basis for a disorder, does not adequately consider groups with a spiritual connection to animals, such as the Native American tradition of "spirit animals". This vague definition and exclusion of established cultural practices could prove harmful to the legitimacy of "species identity disorder".

  27. May 2020
    1. etting hold of the right papers was also complicated. One of the first requirements was a valid passport. However, from 25 November 1941, Germany collectively stripped all German Jews living outside the territory of their nationality, insofar as they had not yet been individually “ausgebürgert”. Although there were diplomats in Europe who could provide stateless people with emergency passports, this measure seriously complicated the emigration process.

      from 25 November 1941

  28. Apr 2020
    1. In short, the borderlands constitute the cutting edge of technological imagi-nation.

      Do borderlands create this area for testing because they are regions of no-man's land? That they aren't robustly populated and thus available for this interplay? If we take this out of an American context - in places that don't see borders in the same way as Americans do - would this hold up?

  29. Oct 2019
  30. s3.us-west-2.amazonaws.com s3.us-west-2.amazonaws.com
    1. "The Fifteenth Amendment stated that people could not be denied the right to vote based on “race, color, or previous condition of servitude.” This construction allowed states to continue to decide the qualifications of voters as long as those qualifications were ostensibly race-neutral. Thus, while states could not deny African American men the right to vote on the basis of race, they could deny it to women on the basis of sex or to people who could not prove they were literate." Before the 15th amendment women and colored men and women were not allowed to vote but the 15th amendment allowed these privileges and prevented discrimination amongst the rights of someone based on their race and gender and states cannot deny these rights to the people because it is a constitutional law.

  31. Sep 2019
  32. Jul 2019
  33. americanlibrariesmagazine.org americanlibrariesmagazine.org
    1. A new study published this year in the American Psychologist finds that this well-established bystander effect may largely be a myth. The study uses footage of more than 200 incidents from surveillance cameras in Amsterdam; Cape Town; and Lancaster, England.

      The study suggests that people are willing to self-police to protect their communities and others.

  34. Jun 2019
    1. Ultimately, the panel expressed hope that instead of continuing to double down on her ancestry claims

      What more can Elizabeth Warren do to placate the Cherokee? It looks like this might seriously hurt her campaign, and if she does become president, then this could simply sour relations between the United States and the Cherokee. Some have accepted her apology, and “understand that she apologized for causing confusion on tribal sovereignty and tribal citizenship and the harm that has resulted,” Julie Hubbard, a spokeswoman for the tribe said. “The chief and secretary of state appreciate that she has reaffirmed that she is not a Cherokee Nation citizen or a citizen of any tribal nation.”

      But others are still not satisfied. “This still isn’t transparent,” said Twila Barnes, a Cherokee genealogist who has been critical of Ms. Warren’s claims of native ancestry since it became national news in 2012. “She needs to go public and say she fully takes responsibility and that the DNA test was ridiculous. There is still something about this that feels off.” It seems that only time will tell in this case. https://www.nytimes.com/2019/02/01/us/politics/elizabeth-warren-cherokee-dna.html

    2. eugenics

      I believe the precise term to be used here is Anthropometry, or human measurement, which was a key aspect of pre-genetic Eugenic ideology, and continues today in genetic biology, under more 'subtle' labels such as euthanizing, sterilizing, or preventing intermarriage between people with 'genetic diseases.' http://www.eugenicsarchive.org/html/eugenics/static/themes/6.html (I mean i'm not saying I am denying genetic disease research and treatment is based on science, but so was eugenics back in the day, it's just science has 'improved' since then... or has it? Maybe, but it is policy that is more important in these regards.)

    3. ancestry, background, and blood, rather than citizenship, nationhood, and sovereignty, which subtly undermines recognition and the sovereign status of tribal nations.

      This isn't really subtle at all. Most of the public I speak to outside of my family and college seem to view Native Americans as a racial classification that receives certain government benefits as reparations based on past discrimination. Reservations tend to be spoken of as segregated zones, rather than sovereign nations. Public misconceptions by Non-Natives seem to inform the issue.

    4. Warren’s statement betrays a deep misunderstanding of Native nationhood. “Even though histories of colonialism have made our processes of defining citizenship messy, complicated, painful, and even racist,” he said, “Native nations have a fundamental right to weigh in when one makes a claim to kinship.”

      This statement is vague because it does not clarify what the misunderstanding is, and what it means to weigh in, and precisely what kinship means. Ethically, what is the distinction here? Did Warren make an ethical violation when she publicly claimed to have Cherokee ancestry, without first notifying tribal authority? What constitutes as kinship, versus ancestry. It seems to take the power away from individual identity, and grant it to institutions. It is an opportunity cost of self-determination. What would be the proper course of action for Warren to take afterwards? Make a public apology, or publicly make a statement denying kinship?

    5. “They all descend from full-blooded Cherokee great-grandmothers,”

      Assimilation and 'whitewashing' could indeed produce a large number of un-enrolled people who are of Cherokee descent, and also produce false accounts where people genuinely believe they have some Cherokee ancestry but are mistaken based on an old family story. What is implied here is that there is a malicious, intentional fabrication of Native Ancestry to advance one's own personal agenda. There is a fine line between a claim that should illicit the response, "Really? How neat, what an interesting heritage story," and "I see under race/ethnicity you put down 'Cherokee' on your application. That is very serious claim, do you have any documentation?" I think there is a difference. How harmful is it for someone to claim 'unofficial' or unverifiable ancestry, and what problems does this present? How should these be viewed/enforced differently.

    6. “I Have a Native Ancestor”

      Only a fraction of a percentage of Americans claim to be Cherokee, but high profile cases make a big impact. "In 2000, the federal census reported that 729,533 (0.26%) Americans self-identified as Cherokee. By 2010, that number increased, with the Census Bureau reporting that 819,105 (0.26%) Americans claimed at least one Cherokee ancestor" https://slate.com/news-and-politics/2015/10/cherokee-blood-why-do-so-many-americans-believe-they-have-cherokee-ancestry.html

      About 300,000 Cherokee are enrolled, so that is under half of all Americans who claim to be of Cherokee descent. In other words, there is about 3 Americans who claim to be Cherokee for every 2 enrolled Cherokee. It is difficult to say how big of a problem this really is; it could be a minor inconvenience, or it could be a catastrophic threat. It is difficult to say how this should or can be enforced. It could be that a simple fine could dissuade people, or even a public service announcement, or this may be a breach of freedom of speech. Maybe only in instances where fraud is involved, for financial gains or in high profile cases? It is hard to say.

    1. e genocide in California was nearly successful.

      "The California Genocide refers to actions in the mid to late 19th century by the United States federal, state, and local governments that resulted in the decimation of the indigenous population of California following the U.S. occupation of California in 1846.

      Actions included encouragement of volunteers and militias to kill unarmed men, women and children.

      Location California

      Date 1846–1873 Target Indigenous Californians Attack type: Genocide, ethnic cleansing Deaths 4,500-16,000 Indigenous Californians outright killed, thousands more died due to disease and other causes Perpetrators: United States Army, California State Militia, white settlers"

      https://en.wikipedia.org/wiki/California_Genocide

    2. Does Indian gaming increase crime on reservations and oÅ reservation? Generally, it does not increase crime.

      This is an important statement. It is a commonly accepted narrative that must be challenged. It is considered 'common sense' to the average American that Indian gaming increases crime in America, because it attracts organized crime, or money laundering or some such narrative. Media portrayal is invariably consistent with this. James Bond would be less cool if he were gambling at a Casino and he WASN'T attacked by mobsters. Right?

  35. May 2019
    1. Indian gaming causes crime, deteriorates neighborhoods, and gives Indians special privileges in the form of casinos and sovereignty

      This sounds like economic envy! What is the problem with these 'special privileges?' A sovereign nation can use its independence as it pleases, but this is a decision that they must make and assume responsibility for; what about Swiss banks? They have an international reputation for better or for worse.

    1. The question I would like to put forth to this conference, to the delegates of other countries here present is that why have you not rec-ognized us as sovereign people before? Why did we have to travel this dis-tance to come to you? Had you not thought that the U.S. government in its deliberate and systematic attempt to suppress us, had you not thought that was the reason that they did not want to recognize us as sovereign people?

      Here is the original question again, but elaborated.

    1. Just over half of the state’s tribes operate casinos, but only 16 are full Vegas-style resorts. And 47 of the state’s 109 tribes have no casinos at all, with some reservations still struggling to provide running water and electricity. “Not all tribes are rich from gaming,” Vialpando said.

      Wow, this is some important context... the industry is unequally distributed and doesn't help the less fortunate tribes!