186 Matching Annotations
  1. Last 7 days
    1. These efforts were magnified as a result of promotional skillsdemonstrated by such organizations as the Colonial Dames, who worked toelevate the Mayflower Pilgrims and Winthrop’s Puritans into some of theforemost figures in our national memory.

      What parallelisms were there between the Colonial Dames, Daughters of the American Revolution, or Lost Cause societies that fundraised for Civil War statues in the post-Civil War and 19-teens to promote white power in the American south?

      Did the structures and existence inform later efforts?

    2. Isenberg, Nancy. White Trash: The 400-Year Untold History of Class in America. 1st ed. New York, New York: Viking, 2016.

      annotation link: urn:x-pdf:417c67707ad8fbb5300140892c8666cc<br /> alternate annotation link: JH facet

  2. Mar 2024
  3. Feb 2024
  4. Jan 2024
  5. Dec 2023
    1. Ron White recommends taking notes on 3 x 5 inch index cards. One should place the Dewey Decimal or Library of Congress catalog number in the upper left of their bibliography card and in the upper right corner one should number their cards consecutively (1, 2, 3, etc.). White indicates the importance of these numbers is primarily that they are unique, presumably so one can refer to them or reorder them if they are put out of order. (p46-7)

    1. Brian Stephenson@bstephen2·Aug 4, 2020Interesting to see this database, which I had read about. In the UK a #chess study enthusiast called Richard Harman built up a collection of endgame studies on index cards, indexed by material and features. He was regularly consulted by judges for 'anticipations' of new studies.1Brian Stephenson@bstephen2·Aug 4, 2020Richard died in 1986 and his Harman Database is now in my house. I kept it up-to-date for a few years but it was superseded many years ago by Harold van der Heijden's electronic database.1Brian Stephenson@bstephen2·Aug 4, 2020Card indices of #ChessProblem s exist around the World. The White-Hume Collection was split up years ago but some of it still exists. The Albrecht Collection in Germany is now on computer database and kept by Udo Degener.
    2. Brian Stephenson@bstephen2·Aug 5, 2020As for the Pirnie collection, not counted it, but I am slowly going through it for my online #ChessProblem database: http://bstephen.me.uk/meson/meson.pl?opt=top… . Also going through several boxes of the White-Hume Collection which I have.
    1. Once Satoshi Nakamoto published his white paper on Bitcoin on the P2P Foundation Ning forum
      • for: adjacency - Satoshi Nakamoto white paper - bitcoin - P2P Foundation Ning forum

      • adjacency between

        • Satoshi Nakamoto white paper
        • bitcoin
        • P2P Foundation Ning website
      • adjacency statement
        • I didn't realize that Satoshi Nakamoto first published his paper on the P2P Foundation Ning website.
  6. Nov 2023
    1. The role of white women in leadership has evolved in contrast to black women, who are underrepresented in these positions.
    2. Notwithstanding, studies have shown that a large proportion of black women aspire to be leaders, but encounter barriers and challenges during their journey, which are quite different from those experienced by white women and black men.
  7. Oct 2023
    1. By the time Andrew White wrote his A History of the Warfare of Science with Theology in Christendom (1896) (online here), Columbus’s struggles to overcome a medieval Church that believed in a flat earth had become historical fact.
  8. Jul 2023
    1. we have all sorts of stupid biases when it comes to leadership selection.
      • facial bias
        • experiments show that children and adults alike who didn't know any of the faces shown, chose actual election leaders and runner ups of elections to be their leaders
        • China exploits the "white-guy-in- a-tie" problem to win deals.
          • Companies hire a white person with zero experience to wear a nice suit and tie and pose as a businessman who has just flown in from Silicon Valley.
  9. Apr 2023
    1. For many people, “Camelot” is more familiar as a metaphor than as a musical — it depicts a noble effort to create a just society, often associated with the Kennedy administration, because Jacqueline Kennedy, in an interview shortly after President John F. Kennedy’s assassination, mentioned her husband’s fondness for the show, and quoted a final lyric: “Don’t let it be forgot, that once there was a spot, for one brief shining moment, that was known as Camelot.”

      The Kennedy administration became culturally associated with Camelot because Jacqueline Kennedy mentioned her husband's affinity for the show in an interview with Theodore H. White for LIFE Magazine following his death and quoted the show's closing lyric: “Don’t let it be forgot, that once there was a spot, for one brief shining moment, that was known as Camelot.”


      Somewhat curious that there's T. H. White of The Once and Future King and a separate Theodore H. White who interviewed Jackie Kennedy following her husband's death with mentions of Camelot.

  10. Mar 2023
    1. Sam Charter’s LP anthology on Folkways, The Country Blues. This opened up a rabbit hole that still has no end. The LP was meant as a supplement to Charter’s book of the same name, although I didn’t read the book until much later. I first heard the album cold, with no historical context or biographical information. The music was stunning. ‘Careless Love’ by Lonnie Johnson I played over and over again. To this day I love Lonnie Johnson. There was ‘Fixin’ To Die’ by Bukka White and ‘Statesboro Blues’ by Blind Willie McTell. Masterpieces! These performances knocked my socks off. And Gus Cannon’s ‘Walk Right In’—I remembered that as a radio hit by the Rooftop Singers, only this was a thousand times better. The Country Blues anthology gave me an appetite to hear more of this stuff, and to find out more about these musicians.
    1. there is a peculiar behavior among most Caucasians. As soon as I become critical of Europe and its impact on other cultures, they become defensive. They begin to defend themselves. But I'm not attacking them personally; I'm attacking Europe. In personalizing my observations on Europe they are personalizing European culture, identifying themselves with it. By defending themselves in this context, they are ultimately defending the death culture. This is a confusion which must be overcome, and it must be overcome in a hurry. None of us has energy to waste in such false struggles.  Caucasians have a more positive vision to offer humanity than European culture. I believe this. But in order to attain this vision it is necessary for Caucasians to step outside European culture--alongside the rest of humanity--to see Europe for what it is and what it does.  To cling to capitalism and Marxism and all other "isms" is simply to remain within European culture. There is no avoiding this basic fact. As a fact, this constitutes a choice. Understand that the choice is based on culture, not race. Understand that to choose European culture and industrialism is to choose to be my enemy. And understand that the choice is yours, not mine.  This leads me back to address those American Indians who are drifting through the universities, the city slums, and other European institutions. If you are there to resist the oppressor in accordance with your traditional ways, so be it. I don't know how you manage to combine the two, but perhaps you will succeed. But retain your sense of reality. Beware of coming to believe the white world now offers solutions to the problems it confronts us with. Beware, too, of allowing the words of native people to be twisted to the advantages of our enemies. Europe invented the practice of turning words around on themselves. You need only look to the treaties between American Indian peoples and various European governments to know that this is true. Draw your strength from who you are.  A culture which regularly confuses revolt with resistance, has nothing helpful to teach you and nothing to offer you as a way of life. Europeans have long since lost all touch with reality, if ever they were in touch with who you are as American Indians.  So, I suppose to conclude this, I should state clearly that leading anyone toward Marxism is the last thing on my mind. Marxism is as alien to my culture as capitalism and Christianity are. In fact, I can say I don't think I'm trying to lead anyone toward anything. To some extent I tried to be a "leader," in the sense that the white media like to use that term, when the American Indian Movement was a young organization. This was a result of a confusion I no longer have. You cannot be everything to everyone. I do not propose to be used in such a fashion by my enemies. I am not a leader. I am an Oglala Lakota patriot. That is all I want and all I need to be. And I am very comfortable with who I am." AddThis Sharing ButtonsShare to FacebookFacebookFacebookShare to TwitterTwitterTwitterShare to MoreAddThisMore Added by Films For Action Trending Videos TraumaZone (2022) 350 min A Quiet Revolution: Seed Sovereignty in the City 9 min Eating Our Way to Extinction (2021) 82 min Beautiful No Dig Permaculture Kitchen Garden 11 min How Your Attention is Stolen 28 min Abby Martin & Immortal Technique: Civil War (2023) 63 min This "I Trust You" Social Experiment Shows a More Beautiful World Is Possible 4 min Briahna Joy Gray Examines the Role of Race and Authoritarianism in Police Violence 19 min Remembering That Life Is Good 14 min Unknown Influence | Social Media, Democracy and Transparency 13 min Sicko (2007) 123 min So, Russell Brand Is Right-Wing Now? 15 min Schooling the World (2010) 66 min Before You Have Sex, Watch This 4 min Russell Brand Puts MSNBC's Morning Joe in its Place 8 min Earthlings (2005) 95 min Trending Articles Worker Self-Directed Enterprises: the Cure for Capitalism Kevin Gustafson The Top 100 Documentaries We Can Use to Change the World Films For Action Revolution and American Indians: “Marxism is as Alien to My Culture as Capitalism” Russell Means Cancel the Apocalypse: Here Are 30 Documentaries to Help Unlock the Good Ending Films For Action Survival Of The Nicest? A Theory Of Our Origins Says Cooperation-Not Competition-Is Instinctive Eric Michael Johnson Capitalism and Communism - Two Economic Systems With the Same Goal Chris Agnos The Top 10 Documentaries About the Israel / Palestine Conflict Tim Hjersted 22 Documentaries That Tell the Truth About How Government Really Works Tim Hjersted The Story That's Destroying the World Tim Hjersted 10 Quotes From an Oglala Lakota Chief That Will Make You Question Everything About Our Society Wisdom Pills The White Man in That Photo Riccardo Gazzaniga John Lennon's "Imagine," Made Into a Comic Strip John Lennon. Art by Pablo Stanley Comic: If Bart Simpson and Chris Griffin Went to Couples Therapy Panic Volkushka Profit Is Theft: It Sounds Absurd but Here's Why Tim Hjersted Your Lifestyle Has Already Been Designed (The Real Reason For The Forty-Hour Workweek) David Cain Law Professor's Epic Response to Black Lives Matter Shirt Complaint Social Design Notes Carl Sagan Carl Sagan's Cosmos: A Personal Voyage (1980) (trailer) Carl Sagan - Who Speaks for Earth? Carl Sagan - A Way of Thinking The Most Mind-Altering Photograph of All Time The Baloney Detection Kit: Carl Sagan's Rules for Bullshit-Busting and Critical Thinking Carl Sagan: We Are One Planet Carl Sagan and Annie Druyan's Love Letter to the Universe Man in His Arrogance - a Great Speech by Carl Sagan The Feynman Series: Experiencing the Grandeur of the Universe Wanderers Deep Reads - Get Cozy and Dig in Occupy Your Mind: On Power, Knowledge, and the Re-Occupation of Common Sense The End of the Corporation? How to Fix the World Revolution without Upheaval: A Manual Of Change Films For Action University: a Map for Navigating the Transition From Empire to Earth Community The Iron Fist Behind the Invisible Hand: Capitalism As a State-Guaranteed System of Privilege Have You Heard of The Great Forgetting? It Happened 10,000 Years Ago & Completely Affects Your Life A Thousand Rivers: What the Modern World has Forgotten about Children and Learning When We Judge a Person Harshly With a Label or Dismissal, We Kill the Human Being Inside of Them Why Do so Many People Get Lost in Drugs Instead of Making a Life That You Don't Need to Escape From? A Gentle Corrective for the Epidemic of Identity Politics Turning Us on Each Other and on Ourselves The Compassionate Activist Toolkit: the Ultimate Guide to Love-Centered Activism Beyond Civilization: Humanity's Next Great Adventure What If Everything You Knew About Disciplining Kids Was Wrong? Dear White People. An Open Letter to White People on Becoming Indigenous Can We Go to the Very Root of Violence and Be Free from It? On the Wildness of Children: The Revolution Will Not Take Place In The Classroom Wanted: Men Who Love Seeing Wetiko: on Capitalism, Mind Viruses, and Antidotes for a World in Transition Why Tribal Societies Work: An Introduction Five Dangerous Thoughts about Capitalism Deconstructing Workplace Hierarchies: On Contrived Leadership and Arbitrary Positions of Power The Whiting of Euro-Americans: A Divide and Conquer Strategy Understanding Patriarchy To Attain Freedom, We Must Name The True Root of Our Problems You Are Still Being Lied To: Columbus and the Myth of Human Progress Positive Thinking in a Dark Age: A 12-Step Guide to Gracefully Responding to a Collapsing Dominant Culture Humanity Is Being Held Hostage by an Economic and Cultural Death Cult Our Way of Life Works AMAZING for Products, But It Works TERRIBLE for People What Martin Luther King Jr. Can Teach Us about Nonviolence The New Story Revolution: Over 75 Films & Articles About the Movement With Many Names Anti-Fascist Activism & The Value of Nonviolence How to Smash Neo-Nazi Events The Strategic Naiveté of Antifa Why the Moral Argument for Nonviolence Matters How to Take on Fascism Without Getting Played Can Antifa Build an Effective Broad-Based Anti-Fascist Movement? Why Black Bloc Tactics Won't Build a Successful Movement Violence, Authoritarianism, and the Future of America: Using Science to Progress Past Tribalism How (Not) to Challenge Racist Violence Former White Supremacist: Why Punching Nazis in the Face Is a Bad Idea How Norway Avoided Becoming a Fascist State We Need a Revolution: Overcoming Fascism with a Movement of Love How Should We Protest Neo-Nazis? Lessons From German History The Cult of Violence Always Kills the Left Don't Feed the Trolls — How to Combat the Alt-Right Towards a Tranformative Anti-Fascism It's Time to Go on the Offensive Against Racism Why Nazis Are so Afraid of These Clowns Small German Town Tricks Neo-Nazis Into Marching Against Themselves The Hard Left Antifa And Their Call To Arms (2018) Violence Brought Us Trump, It's Not How We Will Stop Him Recommended Inhabitants: Indigenous Perspectives On Restoring Our World (2021) ($5) Invisible Hand (2020) ($5) Reflection: A Walk with Water (2022) ($5) Together We Grow (2022) Medicating Normal (2021) ($5) Living for 32: Virginia Tech, Gun Shows & Mass Shootings in America (2010) The Blue-Gieman & US (2022) ($5) The Third Harmony: Nonviolence and the New Story of Human Nature (2020) ($5) Redefining Prosperity (2018) ($5) A Bold Peace: Costa Rica's Path of Demilitarization (2016) ($5) War Made Easy: How Presidents and Pundits Keep Spinning Us to Death (2007) ($5) Awakening from the Meaning Crisis (2019) Films For Action hosts a subscription service that currently offers 55 highly-curated, solutions-oriented films to Patron subscribers donating $5 per month.  Subscribe here. Your support helps grow our 5000+ video library, which is 99% free and contains no ads thanks to our patrons. Cancel any time via your settings page.   How to Use and Contribute to this Library Use the Explore menu to filter content by type and topic. Selections stack, so you can view Film Types about Specific Topics. Submit videos directly to our library! Just sign up and click +Add Video at the top of the site and paste the video URL to get started.  Create an account to save videos and articles for later and rate content for others Filmmakers: Interested in our TVOD or SVOD services? Films For Action is one of the best homes for paradigm-shifting documentaries. Contact us if you have a site or film suggestion, question, want to volunteer, or you're a filmmaker looking to collaborate.  Let's be the media! About Contact Us Mission F.A.Q. Get Involved TVOD Service SVOD Service Content Guidelines Privacy Policy Site Terms Copyright Claim Explore Documentaries Patron Films Videos Trailers Articles Wall of Films Contribute Add Video Create List Donate Join Films For Action Create an account to start adding content × Log In Sign In Save Saved × Video Info Date Added Views Length min Topics var _____WB$wombat$assign$function_____ = function(name) {return (self._wb_wombat && self._wb_wombat.local_init && self._wb_wombat.local_init(name)) || self[name]; }; if (!self.__WB_pmw) { self.__WB_pmw = function(obj) { this.__WB_source = obj; return this; } } { let window = _____WB$wombat$assign$function_____("window"); let self = _____WB$wombat$assign$function_____("self"); let document = _____WB$wombat$assign$function_____("document"); let location = _____WB$wombat$assign$function_____("location"); let top = _____WB$wombat$assign$function_____("top"); let parent = _____WB$wombat$assign$function_____("parent"); let frames = _____WB$wombat$assign$function_____("frames"); let opener = _____WB$wombat$assign$function_____("opener"); let arguments; {var Domain='www.filmsforaction.org';var Device='mobile';var LoggedIn=false;var IsDevelopmentServer=false;var IsSoundOn=false;var MobilePlatform='android';var DisplayDebug=false;var Page=''; }} var _____WB$wombat$assign$function_____ = function(name) {return (self._wb_wombat && self._wb_wombat.local_init && self._wb_wombat.local_init(name)) || self[name]; }; if (!self.__WB_pmw) { self.__WB_pmw = function(obj) { this.__WB_source = obj; return this; } } { let window = _____WB$wombat$assign$function_____("window"); let self = _____WB$wombat$assign$function_____("self"); let document = _____WB$wombat$assign$function_____("document"); let location = _____WB$wombat$assign$function_____("location"); let top = _____WB$wombat$assign$function_____("top"); let parent = _____WB$wombat$assign$function_____("parent"); let frames = _____WB$wombat$assign$function_____("frames"); let opener = _____WB$wombat$assign$function_____("opener"); let arguments; { $(function () { setInterval(function () { if ($(window).scrollTop() > $(".contentPageFooterStart").offset().top) { $("#at4-share").hide(); } else { $("#at4-share").show(); } }, 2000); }); }} AddThis SharingFacebookTwitterEmail AppPinterestWhatsAppPrint
      • In Other Words...
      • white guilt
  11. Feb 2023
    1. a new and insidious tactic is threatening to undermine our efforts to build a more sustainable future: climate delay

      = climate delay - redirecting responsibility onto individuals - advocating non-transformative solutions - focusing on negatives of climate action - wokewashing and white saviorism - doomism - giving up

    1. so this was something that was in the air was that if they mainstreamed white supremacy correctly they could get 00:06:13 people to buy into it and not back away because they were afraid of being called racist
      • strategy adopted by racists
      • to mainstream their agenda
      • consisted of rebranding racism
      • with the more people-friendly word of
      • white nationalism or white identity
    2. trying to figure out ways 00:06:38 that you could access people and make them feel like it's okay to lean into white nationalism that they don't have to be afraid of being branded with that label
      • scaling racism
      • the strategy consisted of rebranding racism as "white nationalism" or "white identity"
      • and people wouldn't have to be afraid of being called a racist
    3. they come from every socioeconomic status they're lawyers they have grad degrees they have college degrees and there's also people who come into it who only have a high school degree 00:01:53 but i think we really miss something if we believe that the white people in america and in other countries who are attracted to this movement come only from poverty or uneducated it's not accurate
      • the white nationalist movement is very diverse
    4. i try to use the term white supremacy to talk about that history and white nationalism to talk about this 00:02:31 social movement and because it's a movement where people recognize each other they know uh their friends
      • white nationalists see their movement as a social movement, not as racism.
  12. Jan 2023
    1. https://www.npr.org/sections/health-shots/2023/01/18/1139783203/what-makes-songs-swing-physicists-unravel-jazz-mystery

      Spaces in both language, text, and music help to create the texture of what is being communicated (and/or not).


      Link to Edward Tufte's latest book in section entitled "Spacing enhances complex meaning, encourages slow, thoughtful reading":

      <small><cite class='h-cite via'> <span class='p-author h-card'>KevinMarks</span> in #meta 2023-01-19 (<time class='dt-published'>01/19/2023 11:32:19</time>)</cite></small>


      Link to Indigenous astronomy example of negative spaces (like the Great Emu)

  13. Dec 2022
    1. Kunden von Web- und Marketingagenturen erwarten also, dass Sie als SEO-Dienstleister unkomplizierte Software zur Verfügung stellen, welche die Verbesserung des eigenen Rankings erleichtert, eigenständige Analysen durchführt und Berichte erstellt. An dieser Stelle kommen White Label SEO Produkte zum Zuge:
  14. Nov 2022
  15. learn-ap-southeast-2-prod-fleet01-xythos.content.blackboardcdn.com learn-ap-southeast-2-prod-fleet01-xythos.content.blackboardcdn.com
    1. There’s a printed facsimile of the White Book, (Llyfr Gwyn Rhydderch) one of the two central medieval Welsh manuscripts of the Mabinogi and the other tales, all in Welsh.
  16. Oct 2022
    1. From these considerations, I hope the reader will un-derstand that in a way I never " s t a r t " writing on a project;I am writing continuously, either in a more personal vein,in the files, in taking notes after browsing, or in moreguided endeavors

      Seems similar to the advice within Ahrens. Did he have a section on not needing to "start" writing or at least not starting with a blank page?

      Compare and contrast these, if so.

      Link to: https://hyp.is/DJd2hDUQEe2BMGv-WFSnVQ/www.tandfonline.com/doi/full/10.1080/1360144X.2016.1210153

  17. Sep 2022
    1. this of course makes our Declaration of Independence a systemically white supremacist document that assumes the dehumanization of indigenous peoples

      Declaration of Independence as a systemically white supremacist document

      Whereas the Declaration calls the native people "savages" and the drafters of the Declaration wanted to maintain the ability to colonize additional lands, "All men are created equal" is only true for the "all men" that looked like the drafters.

    1. Jack London, the noted American writer who summed up all the collective teeth-gnashing going on by openly calling for a "great white hope" to step up and win back their race's pride. London wrote: "Jim Jeffries must now emerge from his Alfalfa farm and remove that golden smile from Jack Johnson's face. Jeff, it's up to you. The White Man must be rescued."
  18. Aug 2022
  19. Jul 2022
    1. In his interviews, he likes to emphasize that, in each book, he’s back to square one.

      Where does Robert Greene specifically say this?

      With a commonplace book repository, one is never really starting from square one. Anyone who says otherwise is missing the point.

  20. Jun 2022
    1. Hemingway Bridge.” He wouldalways end a writing session only when he knew what came next inthe story. Instead of exhausting every last idea and bit of energy, hewould stop when the next plot point became clear. This meant thatthe next time he sat down to work on his story, he knew exactlywhere to start. He built himself a bridge to the next day, using today’senergy and momentum to fuel tomorrow’s writing.

      It's easier to write when you know where you're going. As if to underline this Ernest Hemingway would end his writing sessions when he knew where he was going the following day so that it would be easier to pick up the thread of the story and continue on. (sourcing?)

      (Why doesn't Forte have a source for this Hemingway anecdote? Where does it come from? He footnotes or annotates far more obscure pieces, why not this?!)

      link to - Stephen Covey quote “begin with the end in mind” (did this prefigure the same common advice in narrative circles including Hollywood?)

    2. The myth of the writer sitting down before a completely blankpage, or the artist at a completely blank canvas, is just that—a myth.
    1. And the added bonus here is that Devonthink has a wonderful feature where you can take the entire contents of a folder and condense it down into a single text document. So that's how I launch myself into the actual writing of the book. I grab the first chapter folder and export it as a single text document, open it up in my word processor, and start writing. Instead of confronting a terrifying blank page, I'm looking at a document filled with quotes: from letters, from primary sources, from scholarly papers, sometimes even my own notes.

      The perfect antidote to Hemingway's White Bull.

  21. May 2022
    1. American journalist, author, and filmmaker Sebastian Junger oncewrote on the subject of “writer’s block”: “It’s not that I’m blocked. It’sthat I don’t have enough research to write with power and knowledgeabout that topic. It always means, not that I can’t find the right words,[but rather] that I don’t have the ammunition.”7

      7 Tim Ferriss, Tools of Titans: The Tactics, Routines, and Habits of Billionaires, Icons, and World-Class Performers (New York: HarperCollins, 2017), 421.

      relate this to Eminem's "stacking ammo".

  22. Apr 2022
    1. Reviewing The Original of Laura, Alexander Theroux describes the cards as a “portable strategy that allowed [Nabokov] to compose in the car while his wife drove the devoted lepidopterist on butterfly expeditions.”

      While note cards have a certain portability about them for writing almost anywhere, aren't notebooks just as easily portable? In fact, with a notebook, one doesn't need to worry about spilling and unordering the entire enterprise.

      There are, however, other benefits. By using small atomic pieces on note cards, one can be far more focused on the idea and words immediately at hand. It's also far easier in a creative and editorial process to move pieces around experimentally.

      Similarly, when facing Hemmingway's White Bull, the size and space of an index card is fall smaller. This may have the effect that Twitter's short status updates have for writers who aren't faced with the seemingly insurmountable burden of writing a long blog post or essay in other software. They can write 280 characters and stop. Of if they feel motivated, they can continue on by adding to the prior parts of a growing thread. Sadly, Twitter doesn't allow either editing or rearrangements, so the endeavor and analogy are lost beyond here.

  23. Mar 2022
    1. An early example of a timber circle witnessed by Europeans was recorded by watercolor artist John White in July 1585 when he visited the Algonquian village of Secotan in North Carolina. White was the artist-illustrator and mapmaker for the Roanoke Colony expedition sent by Sir Walter Raleigh to begin the first attempts at British colonization of the Americas.[2] White's works represent the sole-surviving visual record of the native inhabitants of the Americas as encountered by England's first colonizers on the Atlantic seaboard.[3] White's watercolor and the writings of the chronicler who accompanied him, Thomas Harriot, describes a great religious festival, possibly the Green Corn ceremony, with participants holding a ceremonial dance at a timber circle. The posts of the circle were carved with faces. Harriot noted that many of the participants had come from surrounding villages and that "every man attyred in the most strange fashion they can devise havinge certayne marks on the backs to declare of what place they bee." and that "Three of the fayrest Virgins" danced around a central post at the center of the timber circle.[4]

      Artist, illustrator and mapmaker John White painted a watercolor in July 1585 of a group of Native Americans in the Secotan village in North America. Both he and chronicler Thomas Harriot described a gathering of Indigenous peoples gathered in the Algonquian village as part of Sir Walter Raleigh's Roanoke Colony expedition. They describe a festival with participants holding a dance at a timber circle, the posts of which were carved with with faces.

      Harriot wrote that participants had come from surrounding villages and that "every man attyred in the most strange fashion they can devise havinge certayne marks on the backs to declare of what place they bee."

      Secotans dancing in a timber circle in North Carolina, watercolor painted by John White in 1585


      This evidence would generally support some of Lynne Kelly's thesis in Knowledge and Power. A group of neighboring peoples gathering, possibly for the Green Corn Ceremony, ostensibly to strengthen social ties and potentially to strengthen and trade knowledge.

      Would we also see others of her list of markers in the area?

      Read references: - Daniels, Dennis F. "John White". NCpedia. Retrieved 2017-12-19. - Tucker, Abigal (December 2008). "Sketching the Earliest Views of the New World". Smithsonian Magazine. Retrieved 2017-12-19. - "A Selection of John White's Watercolors : A festive dance". Encyclopedia Virginia. Retrieved 2017-12-19.

    1. which by Geber is called white lead, who teachethteaches allsoalso, which way SaturneSaturn may by washing with Mercury be converted into Jupiter

      This seems to be directly related to the epigram. More specifically where the epigrams states that "The livid Spots of Saturn's face correct, And make as white as Snow: when this is done." This seems to describe a process where Mercury is transformed through a process with some element related to Saturn

  24. Feb 2022
    1. One subtle advantage of this approach is that it helps you avoid the “blank page problem,” one of the major drivers of writerly procrastination.

      Steven Johnson's "blank page problem" isn't as prosaic as Ernest Hemingway's "white bull", but is an encapsulation of the same problem writers face.

    1. Every intellectual endeavour starts from an already existingpreconception, which then can be transformed during further inquiresand can serve as a starting point for following endeavours. Basically,that is what Hans-Georg Gadamer called the hermeneutic circle

      (Gadamer 2004).

      All intellectual endeavors start from a preexisting set of ideas. These can then be built upon to create new concepts which then influence the original starting point and may continue ever expanding with further thought.


      Ahrens argues that most writing advice goes against the idea of the hermeneutic circle and pretends as if the writer is starting with a blank page. This can prefigure some of the stress and difficulty Ernest Hemingway spoke of when he compared writing to "facing the white bull which is paper with no words on it."

      While it can be convenient to think of the idea of tabula rasa, in practice it really doesn't exist. As a result the zettelkasten more readily shows its value in the writing process.

  25. blogs.baruch.cuny.edu blogs.baruch.cuny.edu
    1. ere we only white birds, my

      hmmm....the only white birds...as if too say the only pure ones??? pure as in what?

  26. Jan 2022
    1. I could quote Luhmann on this as well, who thought that "without writing one cannot think," But there is nothing peculiarly "Luhmannian" about this idea. Isaac Asimov is said to have said "Writing to me is simply thinking through my fingers." And, to give one other example, E. B. White (of "Strunk and White" fame) claimed that "writing is one way to go about thinking." In other words, writing is thinking. And since I do almost all my significant writing in ConnectedText these days, it might be called my "writing environment."

      Various quotes along the lines of "writing is thinking".

      What is the equivalent in oral societies? Memory is thinking?

    1. Kuchipudi, S. V., Surendran-Nair, M., Ruden, R. M., Yon, M., Nissly, R. H., Vandegrift, K. J., Nelli, R. K., Li, L., Jayarao, B. M., Maranas, C. D., Levine, N., Willgert, K., Conlan, A. J. K., Olsen, R. J., Davis, J. J., Musser, J. M., Hudson, P. J., & Kapur, V. (2022). Multiple spillovers from humans and onward transmission of SARS-CoV-2 in white-tailed deer. Proceedings of the National Academy of Sciences, 119(6). https://doi.org/10.1073/pnas.2121644119

  27. Dec 2021
    1. The main feature of iA Writer is not having many features. The program is, essentially, a white rectangle, where the user can do little else but type in a custom monospaced font. There are no headers, footers, drawing tools, or chatty paper-clip assistants. The bare-bones interface uses special characters in a simple formatting language called Markdown to bold, italicize, or otherwise transform text—a way of encouraging writers to keep their hands on the keyboard and their minds on their work.

      Using a completely blank page as the start of any creative endeavor is a miserable choice for writing. Start with some other object and annotate either on it or next to it. Look at something else as a base. Starting with blank nothing is a recipe for loneliness and disaster. So-called distraction free writing tools are the worst.

      Didn't Ernest Hemmingway analogize staring at a blank page like facing a white bull? There is a litany of quotes about writers facing the blank page.

      Why not, instead, use the advice of ancient rhetors by starting with the best? Become a bee and collect the best materials for your honey first. If we don't look to them, then perhaps follow the lesson taught by Benjamin Franklin on writing or the same lesson repeated in the movie Finding Forrester. Start with someone else's work and rewrite that until you find your own words. This is what makes writing while annotating so easy and simple. You've got a nice tapestry of textures to begin your work.

      Giving birth to something fully formed as if from the head of Zeus is a fallacy. It only works for the gods.

    1. “One of the vital things for a writer who’s writing a book, which is a lengthy project and is going to take about a year, is how to keep the momentum going. It is the same with a young person writing an essay. They have got to write four or five or six pages. But when you are writing it for a year, you go away and you have to come back. I never come back to a blank page; I always finish about halfway through. To be confronted with a blank page is not very nice. But Hemingway, a great American writer, taught me the finest trick when you are doing a long book, which is, he simply said in his own words, “When you are going good, stop writing.” And that means that if everything’s going well and you know exactly where the end of the chapter’s going to go and you know just what the people are going to do, you don’t go on writing and writing until you come to the end of it, because when you do, then you say, well, where am I going to go next? And you get up and you walk away and you don’t want to come back because you don’t know where you want to go. But if you stop when you are going good, as Hemingway said…then you know what you are going to say next. You make yourself stop, put your pencil down and everything, and you walk away. And you can’t wait to get back because you know what you want to say next and that’s lovely and you have to try and do that. Every time, every day all the way through the year. If you stop when you are stuck, then you are in trouble!” ― Roald Dahl
  28. Nov 2021
    1. Context: Sonia was watching Leah Remini: Scientology and the Aftermath: Season 3: "Episode 1" and had previously been watching a documentary One of Us about people who had left oppressive seeming Hassidic Jewish communities.

      I can't help but that that every culture could be considered a "cult" in which some percentage of people are trapped with comparison to all other cultures on Earth. Based on one's upbringing and personal compass, perhaps living and submitting to one's culture can become oppressive and may seem particularly unfair given power structures and the insidiousness of hypocrisy.

      Given this, could there logically be a utopian society in which everyone lives freely?

      Even within the United States there are smaller sub-cultures withiin which people feel trapped and which have the features of cults, but which are so large as to not be considered such. Even the space in which I freely live might be considered a cult by others who don't agree with it. It's only the vast size of the power of the group which prevents the majority who comfortably live within it from viewing it as a bad thing.

      A Democrat may view the Republican Party as a cult and vice versa, something which becomes more apparent when one polarizes these communities toward the edges rather than allowing them to drift into each other in a consensus.

      An African American may think they're stuck in a broader American cult which marginalizes them.

      A Hassidic Jew may feel they're stuck in a cult (of religious restrictions) with respect to the perceived freedoms of broader American Culture. Some may feel more comfortable within these strictures than others.


      A gender non-comforming person living in the deep South of the United States surrounded by the Southern Baptist Convention may feel they're stuck in a cult based on social norms of one culture versus what they experience personally.


      What are the roots of something being a cult? Could it be hypocrisy? A person or a broader group feeling as if they know "best" and creating a rule structure by which others are forced to follow, but from which they themselves are exempt? This also seems to be the way in which authoritarian rules arise when privileging one group above another based solely on (perceived) power.


      Another potential thing at play here may be the lack of diversity within a community. The level of cult within a society may be related to the shape of the bell curve of that society with respect to how large the center is with respect to the tails. Those who are most likely to feel they're within a "cult" (using the broader definition) are those three or more standard deviations from the center. In non-diverse communities only those within a standard deviation of the norm are likely to feel comfortable and accepted and those two deviations away will feel very uncomfortable while those who are farther away will be shunned and pushed beyond the pale.


      How can we help create more diverse and broadly accepting communities? We're all just people, aren't we? How can we design communities and governments to be accepting of even the most marginalized? In a heavily connected world, even the oddball teenager in a small community can now manage to find their own sub-community using the internet. (Even child pornographers manage to find their community online.)

      The opposite of this is at what point do we circumscribe the norms of the community? Take the idea of "Your freedom to strike me ends at my nose." Perhaps we only shun those extreme instances like murder and pornography, and other actions which take extreme advantage of others' freedoms? [This needs to be heavily expanded and contemplated...] What about the over-financialization of the economy which takes advantage of the unprivileged who don't know that system and are uncapable of the mathematics and computation to succeed. Similarly hucksters and snake oil salesmen who take advantage of their targets' weaknesses and lack of knowledge and sophistication. Or the unregulated vitamin industry taking rents from millions for their superstitions? How do we regulate these to allow "cultural freedom" or "religious freedom" without them taking mass-scale advantage of their targets? (Or are some of these acculturated examples simply inequalities institutionally built into societies and cultures as a means of extracting power and rents from the larger system by those in power?)


      Compare with Hester Prynne and Nathaniel Hawthorne's The Scarlet Letter.


    1. "White Privilege: Unpacking the Invisible Knapsack" and "Some Notes for Facilitators" by Peggy McIntosh https://via.hypothes.is/https://nationalseedproject.org/Key-SEED-Texts/white-privilege-unpacking-the-invisible-knapsack

      "White Privilege: Unpacking the Invisible Knapsack" first appeared in Peace and Freedom Magazine, July/August, 1989, pp. 10-12, a publication of the Women’s International League for Peace and Freedom, Philadelphia, PA.

  29. Oct 2021
    1. White finds reason for optimism: the end of protest inaugurates a new era of social change.

      Beginning, Middle, End

      Micah White wrote of the end: The End of Protest.

      Micah White is the award-winning activist who co-created Occupy Wall Street, a global social movement, while an editor of Adbusters magazine.

      Occupy Wall Street was a constructive failure but not a total failure. Occupy demonstrated the efficacy of using social memes to quickly spread a movement, shifted the political debate on the fair distribution of wealth, trained a new generation of activists who went on to be the base for movements ranging from campus fossil fuel divestment to Black Lives Matter protests. Occupy launched many local projects that will have lasting small-scale impact. Occupy buoyed many institutional activist organizations that were able to materially profit from the renewed interest in protest. All of these are signs that our movement was culturally influential. It may be comforting to believe that Occupy splintered into a thousand shards of light. However, an honest assessment reveals that Occupy Wall Street failed to live up to its revolutionary potential: we did not bring an end to the influence of money on democracy, overthrow the corporatocracy of the 1 percent or solve income inequality. If our movement did achieve successes, they were not the ones we’d intended. When victory eluded Occupy, a world of activist certainties fell apart.

      I call Occupy Wall Street a constructive failure because the movement revealed underlying flaws in dominant, and still prevalent, theories of how to achieve social change through collective action. Occupy set out to “get money out of politics,” and we succeeded in catalyzing a global social movement that tested all of our hypotheses. The failure of our efforts reveals a truth that will hasten the next successful revolution: the assumptions underlying contemporary protest are false. Change won’t happen through the old models of activism. Western democracies will not be swayed by public spectacles and mast frenzy. Protests have become an accepted, and therefore ignored, by-product of politics-as-usual. Western governments are not susceptible to international pressure to heed the protests of their citizens. Occupy’s failure was constructive because it demonstrated the limitations of contemporary ideas of Protest. I capitalize p to emphasize that the limitation was not in a particular tactic but ratter in our concept of Protest, or our theory of social change, which determined the overall script. Occupy revealed that activists need to revolutionize their approach to revolution.

      Failure can be liberating. Defeat detaches us from a theory of revolution that is no longer effective, reopening the possibility of true change. “For a revolutionary,” writes Régis Debray, professor of philosophy and associate of Che Guevara, “failure is a springboard. As a course of theory it is richer than victory: it accumulates experience and knowledge.”

      (Pages 26-27)

    1. Powerful Global North governments, corporations, and individuals today don’t need to resort to explicit violence — invasion, seizure, genocide, and enslavement — in order to control other countries. Instead, they can use structural violence — leveraging aid, market access, and philanthropic interventions in order to force lower-income countries to do what they want.

      Economic dependency of the Global South on the Global North is exactly what happens when exploitation of the wolf is disguised under the sheep’s clothing. A case in point is Unilever, the multinational food conglomerate based in the global north. Unilever is spending a significant amount of capital to circularize their entire supply chain. That is laudable. Yet, at the same time, they see Africa is their future growth market. Who benefits from that economic growth? ,,,, a small group of wealthy shareholders in the Global North or Global South. It is important to realize that capitalism has levelled the playing field. Economic exploitation, wealth concentration and extractionism is now democratically open to all!

  30. Aug 2021
  31. Jul 2021
    1. So these two classes, rising professionals and sinking workers, which a couple of generations ago were close in income and not so far apart in mores, no longer believe they belong to the same country. But they can’t escape each other, and their coexistence breeds condescension, resentment, and shame.

      This rings true to me. How can we reverse this tide?

    1. ‘Don’t get fooled by those mangled teeth she sports on camera!’ says the ABC News host introducing the woman who plays Pennsatucky. ‘Taryn Manning is one beautiful and talented actress.’ This suggestion that bad teeth and talent, in particular, are mutually exclusive betrays our broad, unexamined bigotry toward those long known, tellingly, as ‘white trash.’ It’s become less acceptable in recent decades to make racist or sexist statements, but blatant classism generally goes unchecked. See the hugely successful blog People of Walmart that, through submitted photographs, viciously ridicules people who look like contemporary US poverty: the elastic waistbands and jutting stomachs of diabetic obesity, the wheelchairs and oxygen tanks of gout and emphysema. Upper-class supremacy is nothing new. A hundred years ago, the US Eugenics Records Office not only targeted racial minorities but ‘sought to demonstrate scientifically that large numbers of rural poor whites were genetic defectives,’ as the sociologist Matt Wray explains in his book Not Quite White: White Trash and the Boundaries of Whiteness (2006). The historian and civil rights activist W E B du Bois, an African American, wrote in his autobiography Dusk of Dawn (1940) that, growing up in Massachusetts in the 1870s, ‘the racial angle was more clearly defined against the Irish than against me. It was a matter of income and ancestry more than colour.’ Martin Luther King, Jr made similar observations and was organising a poor-people’s march on Washington at the time of his murder in 1968.

      examples of upper-class supremacy

      This seems an interesting sociological issue. What is the root cause? Is it the economic sense of "keeping up with the Jonses"? Is it a zero-sum game? really?

  32. Jun 2021
    1. Levels
    2. White-box testing (also known as clear box testing, glass box testing, transparent box testing, and structural testing) is a method of software testing that tests internal structures or workings of an application, as opposed to its functionality (i.e. black-box testing)
  33. May 2021
    1. I know tech policy pretty well, and this absolute dumpster fire of a policy area isn’t just a cool new place to build a blockchain-based commons, but a hard-right haven of male libertarians asset-stripping the social democratic state to build global monopolies that re-run nineteenth century colonialism, but bigger.

      A well stated version of our current problem.

  34. Mar 2021
  35. Feb 2021
    1. The Germans respected African American Soldiers more then America did by embracing black culture.

    2. I never realized how horrible the African Americans were treated in the army during this time. They were being abused by Americans after putting their lives in danger to fight for America.

    3. I did not know that 1.2 million black men served in the army during ww2.

    4. I never realized that German army's had a separate army for African Americans and White Americans.

    1. <small><cite class='h-cite via'> <span class='p-author h-card'>Jack Jamieson</span> in I really appreciate @emmibevensee’s r… (<time class='dt-published'>02/13/2021 12:36:00</time>)</cite></small>

    1. By focusing on the condition of the looking glass, Joyce suggests the artist does not start his work with a clean slate. Rather there is considerable baggage he or she must overcome. This baggage might include colonial conditions or biased assumptions. Form and context influence content.

      This seems a bit analogous to Peggy McIntosh's Backpack of White Privilege I was looking at yesterday.

      cf. White Privilege: Unpacking the Invisible Knapsack' and 'Some Notes for Facilitators' | National SEED Project

    1. Some people "get" the idea of systemic privilege and ask "But what can I do?" My answer is, you can use unearned advantage to weaken systems of unearned advantage. I see white privilege as a bank account that I did not ask for, but that I can choose to spend. People with privilege have far more power than we have been taught to realize, within the myth of meritocracy. Participants can brainstorm about how to use unearned assets to share power; these may include time, money, energy, literacy, mobility, leisure, connections, spaces, housing, travel opportunities. Using these assets may lead to key changes in other behaviors as well, such as paying attention, making associations, intervening, speaking up, asserting and deferring, being alert, taking initiative, doing ally and advocacy work, lobbying, campaigning, protesting, organizing, and recognizing and acting against both the external and internalized forms of oppression and privilege.
    2. In my class and place, I did not see myself as a racist because I was taught to recognize racism only in individual acts of meanness by members of my group, never in invisible systems conferring unsought racial dominance on my group from birth.
    3. I repeatedly forgot each of the realizations on this list until I wrote it down. For me, white privilege has turned out to be an elusive and fugitive subject. The pressure to avoid it is great, for in facing it I must give up the myth of meritocracy.

      We need more research and details on the idea of the American myth of meritocracy.

    4. whites are taught to think of their lives as morally neutral, normative, and average, and also ideal, so that when we work to benefit others, this is seen as work which will allow “them” to be more like “us.”
  36. Jan 2021
    1. How to wrap long word (text without spaces) in html table’s cell? This is very, very easy! We must add only a CSS proprty to table cell “td” tag – “word-break: break-all;” then all column’s widths become as intended. 
  37. trumpwhitehouse.archives.gov trumpwhitehouse.archives.gov
    1. a system of explicit group privilege that, in the name of “social justice,” demands equal results and explicitly sorts citizens into “protected classes” based on race and other demographic categories.

      ...privileges "protected classes" (legally, racial minorities, women, religious minorities, etc--a definition that's used to identify harassment and discrimination). The last step is left unsaid, but is clear: the privileging of protected identities victimizes people who are not part of these "protected classes"--that is, White people, and especially White men.

      I'm gonna call this the Calhoun move, and it brings us right back around to a White victim complex, the 21st century version of White supremacy.

    2. Note that Jay lists six factors binding the American people together, of which principle is only one—the most important or decisive one, but still only one, and insufficient by itself. The American founders understood that, for republicanism to function and endure, a republican people must share a large measure of commonality in manners, customs, language, and dedication to the common good.

      Let me be very clear: they are arguing that principle is not enough, and that descent, language, religion, customs, etc are necessary. They don't restate descent here, but that is the point of this whole digression on Jay - the significance of Whiteness.

    3. one united people—a people descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in their manners and customs

      JESUS H CHRIST

      If you can't see the White (Anglo) nationalism there, I can't help you.

      In the next paragraph they're gonna try to qualify it, but you don't quote this shit and then try to make it look pretty if you don't want everyone to believe it. (Jay was a slaveholder and an abolitionist, if you can believe it, at the same time. He was also a supporter of Christian missionaries.)

    4. its people have shared a history of common struggle and achievement, from carving communities out of a vast, untamed wilderness, to winning independence and forming a new government, through wars, industrialization

      We gotta do this clause by clause:

      • "its people have shared a history of common struggle and achievement" - no. Aside from the long history of dispute about who born in the United States really "counts" as an "American", there has never been a common struggle.
      • "carving communities out of a vast, untamed wilderness" - no. As of this writing I have finished reading the first half of the document and there has, as yet, been no mention of Indigenous peoples. (Also, see the vast literature on the relationship between expansionism, the "frontier", and American exceptionalism.)
      • "winning independence and forming a new government" - dramatic oversimplification. Interesting fact about this document: in contains almost no references to state government.
      • "wars, industrialization, waves of immigration, technological progress, and political change" - not highlighting this because it's wrong, but because it implies a strictly linear progress of history that is typical of American exceptionalism and intellectual arguments for racism, colonialism, etc.

      All in all, what Luke said.

    1. What will it take to break this circuit, where white supremacists see that violence is rewarded with amplification and infamy? While the answer is not straightforward, there are technical and ethical actions available.

      How can this be analogized to newspapers that didn't give oxygen to the KKK in the early 1900's as a means of preventing recruiting?

  38. Nov 2020
    1. If this is populism, it’s an aggressive strain. Left-leaning historian Rick Perlstein calls Trump’s general appeal “herrenvolk democracy.” It’s not conservatism at all. It’s big government, and big government programs, but only for the deserving.
  39. Jul 2020
    1. White Fragility is, in the end, a book about how to make certain educated white readers feel better about themselves. DiAngelo’s outlook rests upon a depiction of Black people as endlessly delicate poster children within this self-gratifying fantasy about how white America needs to think—or, better, stop thinking. Her answer to white fragility, in other words, entails an elaborate and pitilessly dehumanizing condescension toward Black people. The sad truth is that anyone falling under the sway of this blinkered, self-satisfied, punitive stunt of a primer has been taught, by a well-intentioned but tragically misguided pastor, how to be racist in a whole new way.

      Perhaps the better advice to the potential readers of such a tome would be to ignore the "well-intentioned" white woman and instead take some time and patience to read some African American voices, Ibram X. Kendi's Stamped from the Beginning or The African-American Experience edited by Kai Wright.

      If you really insist on getting help from someone white to start off on your journey, then I can only recommend John Biewen's excellent Seeing White podcast series, though both John and the series are "kept honest" by recurring guest Chenjerai Kumanyika and a variety of other great guests and interviewees.

    2. When writers who are this sure of their convictions turn out to make a compelling case, it is genuinely exciting. This is sadly not one of those times, even though white guilt and politesse have apparently distracted many readers from the book’s numerous obvious flaws.
    1. Might shame be the underlying mechanism driving these responses or simply a de-conditioning because of having been a monoculture for too long ? Secularism develops when we bump up against and understand people different from ourselves, like in India. If India was only Hindu's we would feel racially comfortable, and then racially insulated and finally racially disconnected. Someone challenging an Indian racially would then create the same bewilderment as white fragility. As if bring Indian was itself the problem,

  40. Jun 2020
    1. Protestant organizations started mass-producing, mass-marketing, and mass-distributing i mages of J esus, who was always depicted as White. Protestants saw all t he aspirations of t he new American identity in the White Jesus—a racist idea that proved to be i n their cultural s elf-interest. As pictures of t his White J esus s tarted to appear, Blacks and Whites s tarted to make con-nections, c onsciously and unconsciously, between the White God the Father, his White son Jesus, and the power and perfection of White people.
  41. May 2020
  42. Apr 2020
    1. One more word of advice when thinking about vertical navigation: Don’t be tempted to cram it too full of elements just to fill up the depth of a standard-resolution screen. White space is totally acceptable – and even highly recommended – as a design tool in this format.
    1. There are “literally zero hoops,” one user in 4chan’s /pol/ forum told another in 2015. “Just sign up for Kindle Direct Publishing and publish away. It’s shocking how simple it is, actually.” Even Breivik, at the start of the 1,500-page manifesto that accompanied his terrorist attacks, suggested that his followers use KDP’s paperback service, among others, to publicize his message.
  43. Feb 2020
  44. Jan 2020
    1. White phosphorus is a waxy, transparent solid. Its melting point is 44.1°C (111°F) and its boiling point is 280°C (536°F). It has a density of 1.88 grams per cubic centimeter. If kept in a vacuum, it sublimes if exposed to light.

      the properties of Phosphorus.

    1. The white allotrope can be produced using several different methods. In the industrial process, phosphate rock is heated in an electric or fuel-fired furnace

      This shows me how Phosphorus is refined and specifically how white Phosphorus is made and heated in the process.

  45. Dec 2019
    1. I’m convinced that white people also need to better understand white racial identity to engage anti-racism.

      What does "white racial identity" even mean? I am white, so I fit this category. I am also a woman, which means there are other biases I am faced with that my male colleagues do not experience.

      I grew up in a small town among a citizenry that was typically middle class, yet I was several rungs below most of them on the socio-economic ladder. How does my "whiteness" in that experience compare to that of my white peers? What about my experience in a small town vs those who grew up in urban environments?

      Identity is a very complex construct and involves so many facets that I find it too simplistic to lump it into "white" vs "people of color." The experience and identity of someone from India is different from that of one from Mexico or Nigeria, yet we can (and often do) call all of those "people of color."

      Are we asking the right questions?

  46. Aug 2019
    1. eetingthechild-renandotherswhoweredisposedtoco

      on Sabbaths when there was no interpreter, the children and anyone else free was collected to read scripture to

    2. eligiousexerciseontheSabbathfortheIndians

      Sabbath exercise for the Natives at La Pointe

    1. urgeonmooisaWood--1113wuc19.tm~11]1-wayintheF

      Dr. Wood's wife is the only woman at Fort Snelling

    Tags

    Annotators

    1. The Daily Beast got it right with a subhead about a recent right-wing terrorist, the one who blew himself up in his home full of bomb-making materials: “Friends and family say Ben Morrow was a Bible-toting lab worker. Investigators say he was a bomb-building white supremacist.”

      The Daily Beast quote is found here.

    2. quiet, ‘nerdy’ young man who came from ‘a tight-knit, godly family

      Found here and also on their site.

    3. a gentle loner

      Here is the quote, later changed to "a loner".

  47. Jul 2019
  48. Jun 2019
    1. AfterDoct..vaccinatectheIndc.prezent,hoembarkedinacanoeforthenotoVaccinaho.la.werethe

      at an exchange of gifts, the Natives present are vaccinated and those in the gardens are looked for to be vaccinated

    Tags

    Annotators

    1. Warren’

      I suppose I may be a bit biased, being a "Warren" college student. ; ) In all honesty however it is likely that it is the high profile nature of the claim, and the intense politicization that brings so much publicity to this particular case.

    2. Donald Trump, have mocked the senator’s claims by calling her “Pocahontas.”

      Wow! such a shame :(

    3. Ultimately, the panel expressed hope that instead of continuing to double down on her ancestry claims

      What more can Elizabeth Warren do to placate the Cherokee? It looks like this might seriously hurt her campaign, and if she does become president, then this could simply sour relations between the United States and the Cherokee. Some have accepted her apology, and “understand that she apologized for causing confusion on tribal sovereignty and tribal citizenship and the harm that has resulted,” Julie Hubbard, a spokeswoman for the tribe said. “The chief and secretary of state appreciate that she has reaffirmed that she is not a Cherokee Nation citizen or a citizen of any tribal nation.”

      But others are still not satisfied. “This still isn’t transparent,” said Twila Barnes, a Cherokee genealogist who has been critical of Ms. Warren’s claims of native ancestry since it became national news in 2012. “She needs to go public and say she fully takes responsibility and that the DNA test was ridiculous. There is still something about this that feels off.” It seems that only time will tell in this case. https://www.nytimes.com/2019/02/01/us/politics/elizabeth-warren-cherokee-dna.html

    4. eugenics

      I believe the precise term to be used here is Anthropometry, or human measurement, which was a key aspect of pre-genetic Eugenic ideology, and continues today in genetic biology, under more 'subtle' labels such as euthanizing, sterilizing, or preventing intermarriage between people with 'genetic diseases.' http://www.eugenicsarchive.org/html/eugenics/static/themes/6.html (I mean i'm not saying I am denying genetic disease research and treatment is based on science, but so was eugenics back in the day, it's just science has 'improved' since then... or has it? Maybe, but it is policy that is more important in these regards.)

    5. “Native nations have a fundamental right to weigh in when one makes a claim to kinship.”

      What does this mean exactly? This is extremely important and I don't know exactly what is being articulated here.

    6. ancestry, background, and blood, rather than citizenship, nationhood, and sovereignty, which subtly undermines recognition and the sovereign status of tribal nations.

      This isn't really subtle at all. Most of the public I speak to outside of my family and college seem to view Native Americans as a racial classification that receives certain government benefits as reparations based on past discrimination. Reservations tend to be spoken of as segregated zones, rather than sovereign nations. Public misconceptions by Non-Natives seem to inform the issue.

    7. Warren’s statement betrays a deep misunderstanding of Native nationhood. “Even though histories of colonialism have made our processes of defining citizenship messy, complicated, painful, and even racist,” he said, “Native nations have a fundamental right to weigh in when one makes a claim to kinship.”

      This statement is vague because it does not clarify what the misunderstanding is, and what it means to weigh in, and precisely what kinship means. Ethically, what is the distinction here? Did Warren make an ethical violation when she publicly claimed to have Cherokee ancestry, without first notifying tribal authority? What constitutes as kinship, versus ancestry. It seems to take the power away from individual identity, and grant it to institutions. It is an opportunity cost of self-determination. What would be the proper course of action for Warren to take afterwards? Make a public apology, or publicly make a statement denying kinship?

    8. “I am not enrolled in a tribe, and only tribes determine tribal citizenship. I understand and respect that distinction. But my family history is my family history.”

      Based on this Rhetoric, she sounds sincere, but what is so controversial about this statement? Are there other statements where she made different kind of claims?

    9. “They all descend from full-blooded Cherokee great-grandmothers,”

      Assimilation and 'whitewashing' could indeed produce a large number of un-enrolled people who are of Cherokee descent, and also produce false accounts where people genuinely believe they have some Cherokee ancestry but are mistaken based on an old family story. What is implied here is that there is a malicious, intentional fabrication of Native Ancestry to advance one's own personal agenda. There is a fine line between a claim that should illicit the response, "Really? How neat, what an interesting heritage story," and "I see under race/ethnicity you put down 'Cherokee' on your application. That is very serious claim, do you have any documentation?" I think there is a difference. How harmful is it for someone to claim 'unofficial' or unverifiable ancestry, and what problems does this present? How should these be viewed/enforced differently.

    10. “I Have a Native Ancestor”

      Only a fraction of a percentage of Americans claim to be Cherokee, but high profile cases make a big impact. "In 2000, the federal census reported that 729,533 (0.26%) Americans self-identified as Cherokee. By 2010, that number increased, with the Census Bureau reporting that 819,105 (0.26%) Americans claimed at least one Cherokee ancestor" https://slate.com/news-and-politics/2015/10/cherokee-blood-why-do-so-many-americans-believe-they-have-cherokee-ancestry.html

      About 300,000 Cherokee are enrolled, so that is under half of all Americans who claim to be of Cherokee descent. In other words, there is about 3 Americans who claim to be Cherokee for every 2 enrolled Cherokee. It is difficult to say how big of a problem this really is; it could be a minor inconvenience, or it could be a catastrophic threat. It is difficult to say how this should or can be enforced. It could be that a simple fine could dissuade people, or even a public service announcement, or this may be a breach of freedom of speech. Maybe only in instances where fraud is involved, for financial gains or in high profile cases? It is hard to say.

    1. Bitcoin: A Peer-to-Peer Electronic Cash System

      We hope you enjoy our curations of blockchain content across the internet as well as our guides. You can find us at https://ethdocs.github.io and join the conversation!

  49. May 2019
    1. She’d become a devotee of Joe Sobran, the late Catholic columnist who was fired from National Review after falling out with William F. Buckley and whose writings deeply influenced the paleoconservative movement, which emphasizes nationalism and noninterventionism. Over the course of his career, Sobran’s writing on Israel and Jews became extreme, and he associated with Holocaust deniers and questioned Holocaust history. McHugh had liked Ron Paul, for whom she was slightly too young to vote in 2008, so a friend at church had told her to read Sobran’s “The Reluctant Anarchist.” In the piece, written in 2002, Sobran describes how he moved away from the ideology of mainstream conservatism and toward becoming a “philosophical anarchist.” Sobran opposed the concept of the state as a unifying force of government; he opposed the very idea of so-called constitutional government. The argument made sense to the budding young libertarian in Pennsylvania. “That was my step into the right,” she said. “I think I’ve read every single thing Sobran’s ever written.” Sobran’s death was also her introduction to even further-right media; when he died in 2010, her online search for obituaries led her to the VDare and American Renaissance websites, she said.

      Sobran as entry into white supremacy

  50. americanlibrariesmagazine.org americanlibrariesmagazine.org
    1. Wi-Fi in the “White Space”Unused TV spectrum offers libraries potential for rural broadband

      Este debate no se ha dado en bibliotecas y resulta muy interesante. Sigue la línea del Foro de Gobernanza de Internet

  51. Apr 2019
    1. Two concepts that I’ve been thinking about a lot lately are guilt and responsibility. When it comes to racism in America, I think that guilt and responsibility tend to be seen as more or less the same thing. But I’m beginning to understand how there’s a real difference. As white people, are we guilty for the sins of our forefathers? No, I don’t think so. But are we responsible for them? Yes, I believe we are.
  52. Feb 2019
    1. This is not the first time that the US “common man” has embraced populism. Who said the following? “What are the real issues that exist today in these United States? It is the trend of pseudointellectual government where a select elite group have written guidelines in bureaus and court decisions… looking down their noses at the average man on the street … the auto workers, … the little businessman…” (quoted in Cowie: http://digitalcommons.ilr.cornell.edu/cgi/viewcontent.cgi?article=1919&context=articles) This was George Wallace, in 1972, the year he scored a victory in the Democratic primary in Michigan, due primarily to “working-class” opposition to school busing on the heels of white flight to the suburbs. His “populist” message of “anti-elitism”, “anti-crime” and anti-busing wasn’t openly racist, but that was its content. Dewey Burton, the young male symbol of the 1970s (white) working class followed for years by the US media (as told by Cowie, above) was not a racist in his personal attitudes, but his alienation from ossified New Deal politics within a Fordist economic model that provided “only” high-wage job security (and for fewer and fewer people) manifested itself in a form that is fairly indistinguishable from the suddenly new “revolt” of the white working class in the rust belt in 2016 – and this well before Fordism entered into its terminal crisis later in the 70s.

    Tags

    Annotators

    1. Persuade

      Here it is with a "u."

      I'm beginning to think the contemporary insistence (can I say "fanaticism?") with spelling is just that: contemporary.

      Perhaps another gift from Strunk and White.

  53. Jan 2019
    1. “那些所谓的‘白皮书’描述的目标非常宏大,原本只是想做行业某一方面的应用,却拔高到想要做一条全新的底层公链。事实上,若想开发一条完整的区块链底层公链,必须具有在行业应用方面独特的技术创新,并且能够实现稳定运行。这显然不是一般行业应用团队可以实现的事情。”

      <big>评:</big><br/><br/>市面上的多数白皮书是否都在摊大饼?或许在回答这个问题前,我们应该多多学习李笑来「不断厘清自己概念」的精神。为什么原本属于 Business Plan 范畴的文档会被冠以 “White Paper” 的称号?在维基百科的词条里我们可以找到如下定义:</br></br>A white paper is an authoritative report or guide that informs readers concisely about a complex issue and presents the issuing body's philosophy on the matter.

      White papers are a "... tool of participatory democracy ... not [an] unalterable policy commitment."

      "White papers have tried to perform the dual role of presenting firm government policies while at the same time inviting opinions upon them."</i></br></br> “authoritative” 一词在精神上与 “decentralized” 构成对立,但前者却是迄今为止所有组织都偏好的行动范式,甚至喜欢到了上瘾的地步。人们很难揣测第一个在密码社群抛出 “White Paper” 概念的人是否对此概念有细致的探究,但这并不妨碍那些雄心勃勃想要改变世界,抑或是打算割完韭菜就走的团队借此「文化活用」,向外输出它们的价值哲学。他们的立场很决绝,但鲜有做到广纳群言。

    1. Seeing White. Recommended by a reader, this 14-part series on race and whiteness is essential listening.*

      This is also one of the best things I consumed this past year.

  54. Sep 2018
    1. This article uses the recent history of White opioids – the synthetic opiates such as OxyContin® that gained notoriety starting in the 1990s in connection with epidemic prescription medication abuse among White, suburban and rural Americans and Suboxone®

      I have never thought about Opioid addiction being something that is more white then black. I guess that makes sense why Utah has such an issue with it since utah is a majority of white people.

  55. Jul 2018
    1. For all the paranoid American theories of being “red-pilled,” of awakening into a many-tentacled liberal/feminist/Jewish conspiracy, the most corrosive force, the ectoplasm infusing itself invisibly through media and culture and politics, is white supremacy.
    2. listen, don’t center yourself, get educated, think about your responses and what role they play
    3. DiAngelo sets aside a whole chapter for the self-indulgent tears of white women, so distraught at the country’s legacy of racist terrorism that they force people of color to drink from the firehose of their feelings about it.
    4. “The most effective adaptation of racism over time,” DiAngelo claims, “is the idea that racism is conscious bias held by mean people.” This “good/bad binary,” positing a world of evil racists and compassionate non-racists, is itself a racist construct, eliding systemic injustice and imbuing racism with such shattering moral meaning that white people, especially progressives, cannot bear to face their collusion in it. (Pause on that, white reader. You may have subconsciously developed your strong negative feelings about racism in order to escape having to help dismantle it.)
    5. In DiAngelo’s almost epidemiological vision of white racism, our minds and bodies play host to a pathogen that seeks to replicate itself, sickening us in the process. Like a mutating virus, racism shape-shifts in order to stay alive; when its explicit expression becomes taboo, it hides in coded language.
    6. DiAngelo addresses her book mostly to white people, and she reserves her harshest criticism for white liberals like herself (and like me), whom she sees as refusing to acknowledge their own participation in racist systems. “I believe,” she writes, “that white progressives cause the most daily damage to people of color.” Not only do these people fail to see their complicity, but they take a self-serving approach to ongoing anti-racism efforts: “To the degree that white progressives think we have arrived, we will put our energy into making sure that others see us as having arrived.”
    7. And the expectation of “white solidarity”—white people will forbear from correcting each other’s racial missteps, to preserve the peace—makes genuine allyship elusive. White fragility holds racism in place.
    8. DiAngelo attempts to explicate the phenomenon of white people’s paper-thin skin. She argues that our largely segregated society is set up to insulate whites from racial discomfort, so that they fall to pieces at the first application of stress—such as, for instance, when someone suggests that “flesh-toned” may not be an appropriate name for a beige crayon. Unused to unpleasantness (more than unused to it—racial hierarchies tell white people that they are entitled to peace and deference), they lack the “racial stamina” to engage in difficult conversations. This leads them to respond to “racial triggers”—the show “Dear White People,” the term “wypipo”—with “emotions such as anger, fear and guilt,” DiAngelo writes, “and behaviors such as argumentation, silence, and withdrawal from the stress-inducing situation.”
    9. In more than twenty years of running diversity-training and cultural-competency workshops for American companies, the academic and educator Robin DiAngelo has noticed that white people are sensationally, histrionically bad at discussing racism. Like waves on sand, their reactions form predictable patterns: they will insist that they “were taught to treat everyone the same,” that they are “color-blind,” that they “don’t care if you are pink, purple, or polka-dotted.” They will point to friends and family members of color, a history of civil-rights activism, or a more “salient” issue, such as class or gender. They will shout and bluster. They will cry. In 2011, DiAngelo coined the term “white fragility” to describe the disbelieving defensiveness that white people exhibit when their ideas about race and racism are challenged—and particularly when they feel implicated in white supremacy. Why, she wondered, did her feedback prompt such resistance, as if the mention of racism were more offensive than the fact or practice of it?
  56. Apr 2018
    1. Her words reveal the conflict between allegiance to hercultural background and her adopted culture.

      conflict between both of her cultures. her cultural background is one of patrice lumbaba who was killed. meaning her only identity were two european royaltyis and a horribly alteres portrayal, embodiment of Jesus

    2. FindingGod’s strength within was the emotional and spiritualfoundation and the necessary antecedent of “regaining mycomposure.”

      this is good and all but I dont think she found strength in God. it might've been the opposite. closer reading needed

      Sarah's relationship with God has been completely skewed. Her mother urged herfather to be "jesus" a savior to the black race. he was supposed to heal the misery of the black man, but instead he ended up wanting to escape his blackness.

      Her foundation of christ is just as broken as her foundation in her father. by her line "I always belived my father to be God" it means that she used to have faith in him. used to have faith in him as a black man like her mother did. but when he went off and married a white woman she lost her ability to have faith in anything.

      to her, her father marrying a white woman would be like jesus endorsing the anti-christ. it is absolutely blasphemous in chrisitan belief and would challenge the entire lifestyle and existance of a christians religious identity.

    3. n fact, some women preferred a Whitetherapist, feeling that would ensure that their private sufferingwould remain private in their closely-knit West Indiancommunity, and would provide an “outside” perspective

      This preferance for white women therapists in this exact respect can actually be harmdul. because a white woman is not truly what she needs to talk to. also sarah has been looking for solace in a white people, she doesn't need an outside perspective, what she needs is someone who actually understands her.

      this reaching for white people is what caused her confusion in the first place. Her desire for whiteness while being black- or rather her refusal to ackowledge the power/strength/beauty of her blackness is what kills her.

      At once she states that she bludgeoned her father with a black mask/head. this is a metaphor that she was so hurt that her father chose the white life that she'd rather have him die as a black beast than to see him live as black man married to a white woman. so she killed him in an ugly portrayal of blackness- to justify her desire to be affiliated with white people. She doesn't want to claim her father or ackowledge her hypocrisy.

      In fact, we can read her boyfriend as her therapist. he's white, jewish, and seems to find amusement in her lies, hatred, and body. this amusement of problems is because he's so far detached from the situation he can't provide any empathy and understanding to her actions and much less read into her obvious cries for help.

      read more into the need for black ppl to see black therapists*

  57. Mar 2018
    1. It is to explore thesocial processes that often depict Black women as liberated from tradi-tional white norms of femininity while such women continue to experi-ence poverty, violence, and illness at rates that exceed those of theirso-called fragile white sisters.

      Sarah clearly states how much she yearns to be like her white counterparts. that could be a peak of her wisdom on who has it easier in te first place.

      she already experiences the poverty, violence and (mental) illness that her blackness has had to offer her. and she doesn't want to be liberated from white feminity she wants to indulge in it. the same way that her father is indulging in the spoils of a white woman and a white lifestyle.

  58. Nov 2017
  59. Oct 2017
    1. The 1st. duty enjoined on them was to enquire & report a site in some convenient & proper part of the state for an University, to be called the “University of Virginia.”In this enquiry they supposed that the governing considerations should be the healthiness of the site, the fertility of the neighbouring country, and it’s centrality to the white population of the whole state:

      When I first ready the report, this duty didn't strike me much, other than that the college would be named the "University of Virginia" to represent the whole state. I felt pride for it until I thought about how location was the first goal, meaning their association with The Grounds for the site be healthy and fertile. This I understood, however, the statement "centrality to the white population of the whole state" bothered me. Later on the report finds that the centrality of white population was the main reason they chose this county over others. I assume it was for easier access for Virginians to attend the school, because only White men were allowed to attend the school until around the 1970s. This is a part of history our school holds that is inevitable, but to see how the University has grown from it is inspiring, however there is more growth to be made.

    2. It was the degree of centrality to the white population of the state which alone then constituted the important point of comparison between these places

      This could be one of the reasons for the recent protests. This says that the commissioners wanted to find a location that was in the center of the white population. This alludes to the fact that the University was made for white people.The protesters feel that they are justified by this because they are going back to what the original commissioners wanted when they made the University.

    3. It was the degree of centrality to the white population of the state which alone then constituted the important point of comparison between these places

      This was really unsettling for me read. Proximity to the most white people is the one criteria that made the difference in where the University's location was chosen. If Charlottesville hadn't been most central to the white population of Virginia, UVa would be located in Lexington or in Staunton. Its definitely not a good thing that our school was centered around pleasing only the white race before our grounds were even built. I can't imagine how different our grounds would be and our university if another place had been more convenient for white people. UVa certainly has a racist past and I think most of us, if not all, are aware of that but I still couldn't believe that such a racist criteria is the reason the school exists where it does today and is the way Uva is today.

      • Becca Meaney
    1. ‘They look like white elephants,’ she said

      A playful line. The girl offers up a side of childlike imagination, describing the rolling white hills in front as if they looked like white elephants.

      This show sot us readers new insight into the character of the girl: that she is imaginative, creative, and is actively thinking. Perhaps she is not simply a follower to the American.

  60. Sep 2017
  61. Jul 2017
  62. Jan 2017
  63. Sep 2016
  64. Jul 2016
  65. Apr 2016
    1. formal invitation

      For a more critical reading of this speech, see this piece from Black Girl Dangerous: "Women have been trying to get men to care about oppression of women since…always."

  66. Mar 2016
    1. THE HILLS ACROSS THE VALLEY OF THE Ebro were long and white. On this side there was no shade and no trees

      If the Hills symbolise the kid, the pregnant tummy or the elephant in the room, then the shadeless landscape infront of them could be a symbolic illustration of a conflictless way of life, avoid of hindrance.

    2. white elephants,

      White symbolizes innocence and pureness, which is often connected with children. The white elephants could therefore symbolize the baby.

    3. On this side there was no shade and no trees

      Could be a symbolic illustration of the girl becoming "barren" post abortion, just like the land is barren.

    4. bead

      a small object often used as part of a piece of jewelry. This could for instance be a string of perles.

    5. junction

      a place where two or more roads or railway lines meet

  67. Aug 2015
    1. But to say so is merely to recount how one particular form of economic inequality came about.

      you cannot fix racial inequality by fixing economic inequality.

  68. Jul 2015
    1. "She sees herself as an activist and instead of standing on the picket line, she's creating beautiful, conceptual pieces that get her message across," Andre Guichard said. "If you don't think, in 2015, that people of other skin colors can have an opinion, that's a sign we need to have further conversation about it."

      The point is that maybe you, as the gallery owners, should have showcased a black artists' work on this theme.

    1. The petition complains that the Confederate flag was removed because it offended black people through its historic association with slavery and white supremacy, and laughably asserts that the African-American Monument, designed by sculptor Ed Dwight, provokes the same outrage for whites.

      white fragility in a nutshell

    1. lose my body

      I'm just trying to imagine how it might make Coates son squirm to have his dad talk to him about his body. I guess I'm squirming a bit too. I'm expecting to hear about racism, but here I'm being asked to think about a body.