for - developmental journey - human inner transformation - planetary training technology - integrating the best of the east and the west - John Churchill - developmental journey - healing the foundations affects the higher levels of human inner transformation - John Churchill

developmental journey - human inner transformation - planetary training technology - integrating the best of the east and the west - integrating - developmental healing with - attachment to the meditation practice - resulting in: - meditating down instead of - meditating up - Opening up the lower attachment system - by building a powerful field of safety and attunement - dissolves the higher blocks

Terms like locking in, ghosting, monk mode, winter arc, are common in the self-improvement scene on YouTube. A period of extreme focus and isolation to go deep into something.

Another spin (02:00) is that of an almost monk like quality. That of self discovery and inner transformation. So these terms have both a productive and (spiritual) transformational spin to them. I remember Tarik (friend) saying to me that you should become unrecognisable in these three months. Literally becoming something else (ie transformation).

for - quote - Federico Faggin

quote - we better learn how to cooperate - Federico Faggin - (see below) - Technology, great technology can continue, but we better think about who we are. - And especially this technology can will allow people to see that - the purpose of life is not the survival of the fittest, but it is - to cooperate together, - to know each other. - And that is what we have ahead of us. - If we want to have a better planet, - we better learn how to cooperate instead of competing

• This is perhaps one of the most important messages from this talk
• Technology alone cannot save us,
  • FF advocates that the human inner transformation is equally if not more important than any kind of technological transformation
  • Indeed, from the Deep Humanity, Stop Reset Go perspective,
    • the efficacy of collective Human Inner Transformation (HIT) is intimately linked to
    • the efficacy of Social Outer Transformation (SOT)

for - participatory knowing - perspectival knowing - caterpillar butterfly transformation - Gunan experiment - vampire transformation - John Vervaeke - Michael Levin

insight - adjacency - caterpillar butterfly transformation - human transformation - John provides a nice adjacency / insight here, comparing human transformation as similar in kind and different by degree to Levin's caterpillar butterfly transformation - In Indyweb terminology, we are constantly creating new selves and leaving trails of our old selves behind, all to be recorded in our mindplex - This is none other than the teachings of many ancient spiritual traditions which hold that the human being is a constantly changing process, not a static thing

Under the subtitle "Transformative work is spiritual work". Here, It is clear that one approximation of what is meant by spiritual here is "on the inside". It seems to me to be implying "the opposite of transactional"

Points forts de la vidéo "Design de services publics : partir du vécu des usagers et des agents pour transformer" avec timestamps

Voici les points forts de la vidéo "Design de services publics : partir du vécu des usagers et des agents pour transformer" avec timestamps :

Introduction (00:00 - 05:22)

• Présentation du thème : le design de services publics et son importance pour améliorer l'action publique.
• Le design comme approche concrète et opérationnelle pour transformer les services publics.
• Nécessité d'une approche fondée sur l'empathie et la compréhension du vécu des usagers.
• Différence entre l'approche traditionnelle descendante et la nouvelle approche centrée sur l'usager.
• Rôle des sciences comportementales et de l'intelligence collective dans la transformation publique.

Le design de service public en pratique (05:22 - 25:22)

• Définition du design de service public : écouter les besoins, imaginer les solutions et tester.
• Immersion sur le terrain pour comprendre les besoins réels des usagers.
• Utilisation de méthodes participatives pour co-construire des solutions avec les acteurs concernés.
• Importance de l'expérimentation et de l'itération pour améliorer continuellement les services.
• Exemple d'un projet de design de service public pour un nouveau vélo de ville.

Collaboration et co-construction (25:22 - 40:22)

• Importance de la collaboration entre les différents acteurs impliqués dans la conception et la mise en œuvre des services publics.
• Rôle des "personnas" pour représenter les différents types d'usagers et leurs besoins.
• Utilisation de la cartographie des parcours utilisateurs pour identifier les points de friction et les opportunités d'amélioration.
• Exemple d'un projet de design de service public pour les femmes victimes de violences conjugales.

Compétences et attractivité du métier de designer de service public (40:22 - 55:22)

• Qualités essentielles d'un designer de service public : curiosité d'esprit, empathie, créativité et compétences techniques.
• Importance de la prise en compte des spécificités territoriales dans la conception des services publics.
• Rôle des laboratoires d'innovation publique pour développer et diffuser les bonnes pratiques en matière de design de service public.

Conclusion (55:22 - 1:25:57)

• Bilan des points clés abordés lors de l'atelier.
• Importance du design de service public pour améliorer la vie des citoyens et des agents publics.
• Invitation à suivre les prochains ateliers sur la transformation publique.

Remarques

• La vidéo met l'accent sur l'importance de l'empathie, de la collaboration et de l'expérimentation dans le processus de design de service public.
• Les intervenants soulignent le rôle crucial des "personnas" et de la cartographie des parcours utilisateurs pour comprendre les besoins des usagers.
• Le design de service public est présenté comme une approche prometteuse pour améliorer l'efficacité et la qualité des services publics.

Points forts de la vidéo "Jeudis de l'expérience usagers : améliorer les écrits administratifs" avec timestamps

Voici les points forts de la vidéo "Jeudis de l'expérience usagers : améliorer les écrits administratifs" avec des timestamps correspondant à des moments précis de la vidéo :

00:00 - 05:00 : Introduction et contexte

• Présentation des Jeudis de l'expérience usager, un rendez-vous mensuel pour partager des expériences et des témoignages d'experts sur l'expérience usager.
• Thématique du jour : le langage clair dans les écrits administratifs.
• Présentation des intervenants : Éveline Fleuret et Julie Portalis de l'URSSAF, et Sandra Pernet de la DG FIP.

05:00 - 12:00 : L'URSSAF et ses enjeux de communication écrite

• L'URSSAF assure le financement de la protection sociale en France.
• Elle envoie 125 millions de correspondances par an, dont 85 % sont dématérialisées.
• La satisfaction des usagers pour les courriers est de 43%, ce qui est jugé insuffisant.
• L'URSSAF a mis en place une ligne éditoriale et des processus pour améliorer la clarté et la personnalisation de ses écrits.

12:00 - 25:00 : La démarche de refonte des courriers de l'URSSAF

• Création d'un guide pratique "Cosi" pour harmoniser les écrits administratifs.
• Mise en place d'un processus de réécriture des courriers avec l'aide d'une équipe dédiée.
• Utilisation d'outils de mesure de la satisfaction des usagers.

25:00 - 32:00 : Difficultés et perspectives d'amélioration

• Difficulté d'adapter les écrits à la diversité des usagers.
• Importance de la personnalisation et de la clarté du langage.
• Utilisation de l'intelligence artificielle pour simplifier la rédaction des courriers.

32:00 - 35:00 : Conclusion et perspectives

• Remerciements aux intervenants et au public.
• Invitation à participer aux prochains webinaires de la DTP sur le plan téléphone et le langage clair.
• Engagement du programme Service-Public+ pour simplifier le langage administratif.

Points forts de la vidéo Jeudis de l'expérience usagers : améliorer les écrits administratifs avec timestamps de 0h35min à 1h06min

Voici les points forts de la vidéo Jeudis de l'expérience usagers : améliorer les écrits administratifs avec timestamps de 0h35min à 1h06min :

0h35min - 0h45min : Présentation de l'URSAF et de ses enjeux

• L'URSAF assure le financement de la protection sociale en France.
• Elle envoie 125 millions de correspondances par an, dont 85 % sont dématérialisées.
• La satisfaction des usagers pour les courriers papiers est de 43%.
• L'objectif de l'URSAF est d'améliorer la clarté et la personnalisation de ses écrits.

0h45min - 1h00min : La ligne éditoriale de l'URSAF pour les écrits administratifs

• L'URSAF a défini une ligne éditoriale pour ses écrits administratifs, basée sur les principes de responsabilité, de solidarité, de proximité et de proactivité.
• Cette ligne éditoriale est déclinée dans des guides pratiques et des modèles de courriers.
• Un comité d'experts accompagne les directions métiers de l'URSAF dans la rédaction de leurs courriers.

1h00min - 1h06min : Mesurer et améliorer la satisfaction des usagers

• L'URSAF mesure la satisfaction des usagers par le biais d'enquêtes annuelles.
• Elle a mis en place un processus d'amélioration continue pour ses écrits administratifs.
• Ce processus inclut la collecte des retours des usagers, l'analyse des données et la mise en œuvre d'actions correctives.

1h06min - Conclusion

• L'amélioration des écrits administratifs est un enjeu majeur pour l'URSAF.
• La ligne éditoriale et le processus d'amélioration continue mis en place par l'URSAF sont des exemples concrets de son engagement à simplifier la communication avec ses usagers.

Staaten, die von der Viehwirtschaft abhängig sind, haben über Jahre großen Druck auf die FAO ausgeübt, Forschungsergebnisse zu den Methanemissionen durch Vieh zurückzuhalten. Wichtige Berichte wurden nicht publiziert. Wahrscheinlich wurde auch das volle Ausmaß der Treibhausgasemissionen durch die Viehzucht bewusst nicht dargestellt. https://www.theguardian.com/environment/2023/oct/20/ex-officials-at-un-farming-fao-say-work-on-methane-emissions-was-censored

Livestock's Long Shadow: https://www.fao.org/3/a0701e/a0701e.pdf

for - Richard Slaughter - transformation cycle - definition - transformation cycle - social norms - construction and deconstruction - social construction

definition - transformation cycleL - The transformation cycle shows how the social constructions that come to be seen as real - eventually lose their viability over time, - with new - social constructions and - meaning frameworks -emerging. - This process can be described in three steps: - 1. Analysis of the breakdown of inherited meanings. - 2. Reconceptualisation via new myths, paradigms, images etc. - 3. Negotiation and selective legitimation of new - meanings, - images, - behaviours etc.

for - quote - whole system change - bottom up whole system change - open function SRG/ Deep Humanity/ Indyweb / Indranet / TPF framework - definition - transformation catalyst

quote - (see below) - A transformation catalyst is an actor who - brings together numerous initiatives and actors around a shared and co-defined set of interests - with an action agenda in mind. - The TC stewards these actors through a set of three general (dialogue- and action-based) processes that can be adapted - to the unique context, needs, and interests - of each system and its players. - So organized, initiatives can collectively co-evolve and co-emerge - into a purposeful transformation system - oriented towards whole system change in a given context (which could happen - locally, - regionally, - bioregionally, or even more broadly - depending on the actors and orientations involved

for - key insight - movement of movements - What's missing - transformation catalyst - indyweb / Indranet

• What is more lacking, however,
• are approaches to transformation
• that can be applied in and adapted to
• multiple (and necessarily unique) contexts
• to provide a framework for building such action strategies.
• Here I would introduce the concepts of transformation catalysts
• who build effective, purposeful transformation systems
• using three general processes of
  • connecting,
  • cohering, and
  • amplifying.

08.49 Campbell referring to Otto Ranke — transformation at birth (everyone is a hero)

https://app.thebrain.com/brain/3d80058c-14d8-5361-0b61-a061f89baf87/d06bd27d-2452-cae5-f99d-622f9311051b

https://www.youtube.com/watch?v=rSuz01zvOjE Jerry Michalski's review of The Great Transformation (1944) by Karl Polanyi

https://www.amazon.com/Great-Transformation-Political-Economic-Origins/dp/080705643X

Polanyi, Karl. The Great Transformation: The Political and Economic Origins of Our Time. 2nd ed. Boston, MA: Beacon Press, 2001.

• for: quote - transformation

• quote: Marjorie Kelly

  • We don't start by asking: Is transformation possible? We start by asking: Is it necessary?

• for: John Boik, societal design, whole system change, science-driven societal transformation

• description

  • John Boik presents his theory of science-driven societal transformation that has a large cosmolocal component to it
  • It's an elaboration of his earlier work at his https://principledsocietiesproject.org/ where, like the SRG/TPF and SoNeC project, sees the community as the fundamental buuilding block in society for mobilzing citizen-driven rapid whole system change.

• reference

  • SoNeC
    • https://hyp.is/go?url=https%3A%2F%2Fsonec.org%2Fwp-content%2Fuploads%2FSoNeC-handbook-english.pdf&group=world

• for: question - ordinances for street intersection transformation

• question: ordinances for street intersection transformation

  • how easy is this to do in other cities around the world? Check with city officials.
  • cars obviously still have to get to homeowner's garages so this does not stop automobile traffic

• for: solution to Islamic terrorism, quote, quote - solution to Islamic terrorism

• quote

  • Individual transformation is the only solution but that's not a quick solution, but a lasting solution
• author: Sadhguru

• date: Sept 2023

13:25 coming of age stories as transformation

• see as stage in hero’s journey

• in other words
  • a meta transformation from philosophy to science

• for: system change, polycrisis, extreme weather, planetary tipping points, climate disruption, climate chaos, tipping point, hothouse earth, new meme, deep transformation
• title: The Great Disruption has Begun
• author: Paul Gilding
• date: Sept 3, 2023
• source: https://www.paulgilding.com/cockatoo-chronicles/the-great-disruption-has-begun

• summary

  • good q uick opening paragraphs that summarize the plethora of extreme events in 2023 up to Sept 2023 (but misses the Canadian Wildfires) and also the list of potential planetary tipping points that are giving indication of being at the threshold.
  • He makes a good point about the conservative nature of science that underestimates impacts due to the inertia of scientific study.
  • Coins a good meme
    • Everything, everywhere, all at once
  • He ties all the various crisis together to show the many components of the wicked problem we face
  • finally what it comes down to is that we cannot stop the coming unprecedented changes but we can and must slow it down as much as possible and we should be prepared for a wild ride

• comment

  • It would be a good educational tool for deep and transformative climate education to map all these elements of the polycrisis and show their feedbacks and interactions, especially how it relates to socio-economic impacts to motivate transformative change and mobilize the urgency now required.

• comment
  • critics will argue that such internal paradigm shifts take decades rather than years
  • see the paper showing time scales of different types of social tipping points:
    • https://hyp.is/go?url=https%3A%2F%2Fwww.pnas.org%2Fdoi%2F10.1073%2Fpnas.1900577117&group=world
  • However, what his not been researched is the combination of different types of social tipping points and how specific combinations might actually accelerate action.
  • Applying the social tipping point complex contagion findings of Damon Centola to cascading tipping points, where deep inner transformation can play a strategic role, is a possibility worth investigating
    • reference
      • https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=damon+centola

• for: science-based societal transformation, whole system change, overnight change, 50 year project, radical change
• paraphrase
  • this is not an overnight project
  • radical change would be dangerous
• comment
  • the word "radical" is subjective here
  • how does John view the latest earth system science about the need to reach zero emissions in less than a decade and likely 6 years in order to stay within 1.5 Deg C carbon budget?
    • is that considered radical change or not?

• for: contributors, contributors - science-driven societal transformation
• comment
  • almost every field of science plus many fields in the humanities and arts as well as other fields would contribute

-for: awe, wonder, Deep Humanity, inner transformation, transition, inner/outer transformation, social tipping point, individual tipping point - Awe / wonder (getting in touch with the sacred) is evolutions solution to helping us transition into the unknown - This is in alignment with the essence of the open source Deep Humanity praxis - helping individuals to rediscover the sacred, to transform life back into a living experience of awe and wonder - Deep Humanity's purpose is to rekindle awe so that - we may bring about an individual tipping point, and collectively, - collective tipping point in global society to accelerate the transition out of the polycrisis

...moving from the scared back to the sacred

• for: ecological civilization, climate emergency, climate EMERGEncy inner/outer transformation, eco civilization, rapid whole system change

• Title

  • Ecological Civilization: From Emergency to Emergence
• Author
  • David Korten
• Date
  • May 25, 2021

• for: inner/outer transformation, inner transformation, rapid whole system change
• quote
  • I think that there needs to be some kind of religion-scale energy or quality to the way in which human beings confront this problem
• author
  • Timothy Morton

• for: inner/outer transformation, transformation, rapid whole system change,
• Title
  • The Human Form Divine
• Speaker
  • Timothy Morton

• for: inner/outer transformation, transformation, rapid whole system change
• description
  • this talk is called "The Human Form Divine
    • It is about dimensional transformation of the self and of the ecosystem
    • It explores the use of imagination, creativity and art in a practical way to assist in this transformation

In der Liberation bezweifelt der Architekt Albert Levi, dass der Plan der Stadt Paris für die Klimaanpassung ausreichend sein wird, um eine unerträgliche Erhitzung und insbesondere die Bildung von Urbanen Hitze-Inseln zu verhindern. Geplant sind 60 Hektar zusätzlicher grünräume, die Entsiegelung von 30 bis 65% aller Parzellen, ein Verbot von Hochhäusern und des Fans von Bäumen. Levi kritisiert, dass die Verdichtungspolitik der vergangenen Jahre nicht gestoppt wird und eine Intensivierung des Tourismus geplant ist. Der Artikel verweist auf wichtige Dokumente zur Vorbereitung der Klimaanpassung in Paris. https://www.liberation.fr/idees-et-debats/tribunes/paris-face-au-rechauffement-climatique-mauvais-plan-20230630_FEFN6PDVJJCXJK2NYAFIE2YZFU/

Längerer Artikel über die Funktion von Bäumen in Städten und über die Schwierigkeiten, dort mehr Bäume zu pflanzen. Detaillierte Informationen zum Programm der rot-grünen Pariser Stadtregierung. Interessant ist auch ein portugiesischer Versuch, die Services von Bäumen finanziell zu bewerten, wobei eine solche Bewertung immer problematisch bleibt, weil sich nicht finanziell messen lässt, was Bäume zu einem Ökosystem beitragen.

Henry Grabar schillert in einem neuen Buch ausführlich die Folgen des parkens für amerikanische Städte. In den USA wird mehr Fläche für das Parken als für das wohnen verwendet. Allein um Houston in Texas herum wurde in den letzten Jahrzehnten eine Fläche, die dem Land Belgien entspricht, versiegelt. Die verkehrsemissionen sind der größte Teil des enormen amerikanischen treibhausgasausstoßes. Das Buch behandelt gründlich alle Aspekte des Themas und stellt Alternativen vor.https://www.theguardian.com/environment/2023/may/26/paved-paradise-book-americans-cars-climate-crisis

Vergaberecht, Langsamkeit der Verwaltung und Unterfinanzierung des öffentlichen Verkehrs sind haupthindernisse bei der Umstellung einer Stadt wie Wuppertal auf klimaneutralität. Interview mit dem grünen Wuppertaler Oberbürgermeister Schneidewind, der zuvor das Wuppertal-institut geleitet hat. https://taz.de/Gruene-Politiker-ueber-Wandel-der-Stadt/!5938576/

Die taz analysiert ausführlich den letzten Ember-Bericht über den Anteil erneuerbarer Energien an der Stromproduktion. Insgesamt wächst dieser Anteil sehr schnell. Allerdings steigt der Verbrauch fossiler Energien wegen des wachsenden Strombedarfs weltweit trotzdem. In Bezug auf einzelne Länder zeigt die Analyse, dass unter ganz unterschiedlichen Bedingungen eine Energiewende möglich ist, wenn sie politisch gewollt ist .https://taz.de/Globale-Energiewende/!5935675/

Interview mit Carlos Moreno, dem Erfinder des Konzepts der 15Minuten-Stadt und inzwischenerritoriums auf dem Land. Transportwege zu vermeiden und Services in unmittelbarer Nähe zu den Menschen anzubieten ist, wie Moreno bestätigt, notwendig, um die Klimakrise einzugrenzen. https://www.repubblica.it/green-and-blue/2023/05/21/news/carlos_moreno_citta_da_15_minuti_circonomia_il_festival_delleconomia_circolare-401044919/

TED-Talk von Moreno zur 15 Minuten-Stadt: https://www.ted.com/talks/carlos_moreno_the_15_minute_city

this is Donella Meadows top leverage point to intervene in a system - change in paradigm, worldview and narratives of the individual - https://jonudell.info/h/facet/?max=100&expanded=true&user=stopresetgo&exactTagSearch=true&any=leverage+points

The inner / outer crisis relationship. This is one of the major relationships identified by Stop Reset Go and Deep Humanity.

• = deep shift of premises
• that shift everything
• comment
  • this is salient for rapid whole system change
  • as it speaks to inner transformation
  • that can lead to outer transformation

= Derek Black - his godfather was David Duke

!- required transformation : global movement to accept and live writing these boundaries

!- institutional scale transformation : relation to personal transformation - unless institutional transformation is accompanied by personal, individual transformation, it can be subverted

!- David Grabber : Delayed impact of the Paris Commune - civic ideas we all now take for granted such as: - public transportation - city street lights - public schools - eight hour work day

only a few decades ago were considered madness

!- Social Superorganism : Biological Survival metaphor - the current social superorganism is fighting to survive as it's life is threatened by the transformation - the metamorphosis will transform it to group 4, if successful

I came to this page after reading the "About the Author (The Second Right Answer)" page of Roger von Oech's "A Whack on the Side of the Head: How You Can Be More Creative" which was mentioned by Kevin Bowers in his discussion with John Vervaeke titled "Principles & Methods for Achieving a Flow State | Voices w/ Vervaeke | John Vervaeke & Kevin Bowers".

von Oech stated that

I wrote my doctoral dissertation on the twentieth century German philosopher Ernst Cassirer, the last man to know everything. From him, I learned that it's good to be a generalist, and that looking at the Big Picture helps to keep you flexible.

This was a surprising reference since Bowers stated that the book was written for helping entrepreneurs become more creative; the book seems more widely applicable based on the examples and exercises given in the first 20 pages.

Cassirer appears to bridge between the continental and analytic traditions in philosophy. Cassirer's touching on mathematics, aesthetics, and ethics reminds me of - John Vervaeke's work - ie, the process of relevance realization and his neo platonic, transformational reading of ancient texts - Forrest Landry work - ie, his magnum opus "An Immanent Metaphysics" which he purports to be pointing to a foundation between ontology, epistemology, and ethics. Recently, IDM (Immanent Domain Metaphysics) made more sense to me when I attempted to translat the 3 axioms and 3 modalities into language from category theory

The following seem important and related somehow: 1. the symbolic process 2. the process of abstraction 3. the process of representation

Maybe these are related to the means by which one can can transcend their current self? ie, is it through particular symbolic practices that one can more easily shed one identity and acquire another?

Also, are 1., 2., and 3. different aspects of the same thing/event?

John Vervaeke on Socrates becoming set of psychotechnologies to internalize and augment metacognition. Agues agumentation become central for Plato, whereas confrontation itself become central for Antisthenes. They're disagree about how the cause of the transformation through the Socratic approach

Unclear is stoics take up Plato's mantle of argumentation orientation, but they at least seem distinct from the Cynics (Antisthenes & teach Diogenes

Aporia is moment of shock from experience that you're radically transformed. Could be from Diogenes' provocative performance art or through discourse a la Plato & Socrates

Nietzche may have favored Cynics approach over stoic/Socratic. Possible parallel in left-hand path and right-hand path. Quick & risky vs. slow & steady

Ça veut dire que les caryers amères et les chênes rouges peuvent être valorisés même si on trouve pas de techniques efficaces pour enlever les tannins.

!- aligned : Deep Humanity - Let's see exactly how Simpol Inner aspects match up to Deep Humanity inner aspects

Been there. Done that. No longer there. The thing is, you have to decide how much to give, and how much to endure. Another way of saying that is, "don't hope yourself to death."

Focus on the organization I influence most directly. Recognize my limits but do what I can, with what I have, where I am.

Plato wrote it. Socrates was against writing.

Great reference table for SC vulnerability regulation

!- similar to : Gyuri Lajos idea of tacit awareness !- implications : thought sans image !- refer : Gyuri Lajos https://www.researchgate.net/publication/343523812_Augmenting_Tacit_Awareness_Accepting_our_responsibility_for_how_we_shape_our_tools When one becomes cognizant of thought sans image, then one realizes the relative construction of one's social identity and that offers a freedom to take on another one * therefore, realization of thought sans image opens the door to authentic transformation

!- question : thought sans image * If, as Weaver suggests, thought sans image is a primordial encounter which brings forth both the thinker and the world thought by the thinker, then this has strong similiarities to a spiritual awakening or enlightenment experience.

!- key insight : can an individual reshape the contours of their social situations instead of being shaped by them? * This realization would open up the door to authentic inner transformation * This is an important way to describe the discovery of personal empowerment and agency via realization of the bare human spirit, the "thought sans image"

Slight chance. We need nonlinear solutions and to find all the leverage points, social tipping points and idling capacity we can.:

Social tipping dynamics for stabilizing Earth’s climate by 2050 https://hyp.is/go?url=https%3A%2F%2Fwww.pnas.org%2Fdoi%2F10.1073%2Fpnas.1900577117&group=world

An Introduction to PLAN E Grand Strategy for the Twenty-First-Century Era of Entangled Security and Hyperthreats https://hyp.is/go?url=https%3A%2F%2Fwww.usmcu.edu%2FOutreach%2FMarine-Corps-University-Press%2FExpeditions-with-MCUP-digital-journal%2FAn-Introduction-to-PLAN-E%2Ffbclid%2FIwAR3facE8l6Jk4Msc8C1nw8yWtwnzSCXVZGlO7JLkjqo8CWYTYAqAMTPkTO8%2F&group=world

Science Driven Societal Transformation https://hyp.is/go?url=http%3A%2F%2Fdocdrop.org%2Fvideo%2Fz9ZCjd2rqGY%2F&group=world

Title: Science-driven Societal Transformation, Part 1, 2 and 3 John Boik, Oregon State University John's Website: https://principledsocietiesproject.org/

Intro: A society can be viewed as a superorganism that expresses an intrinsic purpose of achieving and maintaining vitality. The systems of a society can be viewed as a societal cognitive architecture. The goal of the R&D program is to develop new, integrated systems that better facilitate societal cognition (i.e., learning, decision making, and adaptation). Our major unsolved problems, like climate change and biodiversity loss, can be viewed as symptoms of dysfunctional or maladaptive societal cognition. To better solve these problems, and to flourish far into the future, we can implement systems that are designed from the ground up to facilitate healthy societal cognition.

The proposed R&D project represents a partnership between the global science community, interested local communities, and other interested parties. In concept, new systems are field tested and implemented in local communities via a special kind of civic club. Participation in a club is voluntary, and only a small number of individuals (roughly, 1,000) is needed to start a club. No legislative approval is required in most democratic nations. Clubs are designed to grow in size and replicate to new locations exponentially fast. The R&D project is conceptual and not yet funded. If it moves forward, transformation on a near-global scale could occur within a reasonable length of time. The R&D program spans a 50 year period, and early adopting communities could see benefits relatively fast.

Inner and Outer are two sides of the same existential coin gestalt. Neither can stand alone. Both together are part of the greater gestalt.

Stimme vollkommen zu. Daher denke, ich dass gerade die, die die Menschen unterrichten, die in der transformierten und sich fortlaufend transformierenden Welt leben müssen, in den Blick der Forschung genommen werden müssen. Genau deshalb schaue ich auf persönliche Lernnetzwerke von Lehrer.innen. Was macht die Digitalität mit dem professionellen Lernen von Lehrer:innen?

Set of levers and leverage points identified by the authors.

Creating an open public network for radical collaboration, which we will call the Indyweb, can facilitate bottom-up engagement to both educate the public on these levers as well as be an application space to crowdsource the public to begin sharing local instantiations of these levers.

An Indyweb that is in the form of an interpersonal space in which each individual is the center of their data universe, and in which they can see all the data from their diverse digital interactions across the web and in real life all consolidated in one place offers a profound possibility for both individual and collective learning. Such an Indyweb would bring the relational nature of the human being, the so called "human INTERbeing" alive, and would effortlessly emerge the human INTERbeing explicitly as the natural form merely from its daily use. One can immediately see the relational nature of individual learning, how it is so entangled with collective learning, and would be reinforced with each social interaction on the web or in real life. This is what is needed to track both individual inner transformation (IIT) as well as collective outer transformation (COT) towards a rapid whole system change mobilization. Accelerated by a program of open access Deep Humanity (DH) knowledge that plumbs the very depth of what it is to be human, this can accelerate the indirect drivers of change and provide practical tools for granular monitoring of both IIT and COT.

Could we use AI to search for levers and leverage points?

Practices such as open source Deep Humanity praxis focusing on inner transformation can play a significant role.

Practices such as open source Deep Humanity praxis focusing on inner transformation can play a significant role.

As per IPCC AR6 WGIII, Chapter 5 outlining for the first time, the enormous mitigation potential of social aspects of mitigation - such as behavioral change - can add up to 40 percent of mitigation. And also harkening back to Donella Meadows' leverage points that point out shifts in worldviews, paradigms and value systems are the most powerful leverage points in system change.

Stop Reset Go advocates humanity builds an open source, open access praxis for Deep Humanity, understand the depths of what it means to be a living and dying human being in the context of an entwined culture. Sharing best practices and constantly crowdsourcing the universal and salient aspects of our common humanity can help rapidly transform the inner space of each human INTERbeing, which can powerfully influence outer (social) transformation.

We must go beyond behavior nudges to make significant gains in demand side solutions. It requires an integrated strategy of inner transformation based on the latest research in trans-disciplinary fields such as psychology, sociology, anthropology, neuroscience and behavioral economics among others.

This is another example that our culture has reached an inflection point, when we begin to divert previous time and material resources on conflict because we are not wise enough to cooperate, instead of more urgent problems affecting us all.

The journey of civilization to a technological modernity places us in a precarious position. The fundamental misunderstandings arising from a toxic mix of different political, religious and cultural ideologies threatens to destabilise the human project. We are spending ever increasing resources on defensive and offensive technologies to protect our ingroup against perceived outgroups instead of technologies for defending against the destruction of the global commons which e ourselves have brought about and which threatens our entire species.

By so doing, we create a self-reinforcing feedback loop of antagonism which increases the likelihood of violence.

This underscores the urgency for deep inner transformation, trapping into our deep Humanity to mitigate the social antagonism that is so destructive to global society.

Gamification will play a critical role to tap into the human psychology that will encourage proactive action. Bend-the-Curve is the glocal game proposed as a way to mobilize ordinary citizens aggregate community scale response teams.

As part of this gamification, a private Transform application within the public and open Indyweb can facilitate individual inner transformation, synchronize that to individual outer (behavior) transformation and synchronize that to collective inner and outer transformation at the respective community collective scale and finally aggregating all community impacts, to the global collective transformation scale. Built in data privacy of the Indyweb insures that everyone can contribute data to the aggregator in a completely anonymous way. All of this is designed to operationalize Donella Meadow's insight that inner transformation of worldviews, paradigms and value systems is the most powerful of all leverage points.

It is clear that through such a massive and unprecedented transition, a whole being approach must be adopted. This means dealing with the inner transformation of the individual in addition to the outer transformation. The hyperthreat increases the attention to each individual's mortality salience, their awareness of their own death. As cultural anthropologist Ernest Becker noted in his "Denial of Death", our fear of death is normatively suppressed as a compromised coping mechanism. When extreme weather, food shortage, war, pandemic become an unrelenting onslaught, however, we have no escape from mortality as the threat to our lives will be broadcast relentlessly through mass media. Inner transformation must accompany the outer transformation in order for the general population to emotionally cope with the enormous stress. Deep Humanity (DH) is conceived as an open praxis to assist with the inner transformation that will be needed for mental and emotional well being during these trying times to come.

Digitale Transformation benötigt eine semantische Wissensgrundlage.

This is key in understanding what comes later in the article. Near the end, the author is going to point to where Wang apparently inspires political policies that seek to bring a top-down imposition of collectivist culture. To transform the Chinese society into something that it was before.

Unmentioned in this article is the societal crackdown and reëducation of the Uyigur people. Is that a roadmap for Wang-inspired policies in the rest of China? Would that happen? Could that happen?

Scholars who study writing differentiate between knowledge telling and knowledge transforming.

Highlighting can be seen as a weak form of knowledge telling. It's a low level indicator that an idea is important, but doesn't even go so far as the reader strengthening the concept by restating the idea in their own words similar to the Feynman technique.

One could go steps further by not only restating it but transforming it and linking it into one's larger body of knowledge or extending into other contexts.

Applied to sustainability:

• a caterpillar that eats less
• a caterpillar that eats more slowly
• a caterpillar that eats a less valuable crop
• a caterpillar that plants a tree in South America

Object Oriented Ontology - Objects are always revealing something, and always concealing something, simply because they are Other. ... There is no "outside" - just the entire universe of entities constantly interacting, and you are one of them.

This needs to be harmonized with Stop Reset Go (SRG) complimentary Human Inner Transformation (HIT) and Social Outer Transformation (SOT) strategy.

Even more recent research adds to this:

See the annotated Oxfam report: Linked In from the author: https://hyp.is/RGd61D_IEeyaWyPmSL8tXw/www.linkedin.com/posts/timgore_inequality-parisagreement-emissionsgap-activity-6862352517032943616-OHL- Annotations on full report: https://hyp.is/go?url=https%3A%2F%2Foxfamilibrary.openrepository.com%2Fbitstream%2Fhandle%2F10546%2F621305%2Fbn-carbon-inequality-2030-051121-en.pdf&group=__world__

and the annotated Hot or Cool report: https://hyp.is/KKhrLj_bEeywAIuGCjROAg/hotorcool.org/hc-posts/release-governments-in-g20-countries-must-enable-1-5-aligned-lifestyles/ https://hyp.is/zo0VbD_bEeydJf_xcudslg/hotorcool.org/hc-posts/release-governments-in-g20-countries-must-enable-1-5-aligned-lifestyles/

This suggests that perhaps the failure of the COP meetings may be partially due to focusing at the wrong level and demographics. the top 1 and 10 % live in every country. A focus on the wealthy class is not a focus area of COP negotiations perse. The COP meetings are focused on nation states. Interventions targeting this demographic may be better suited at the scale of individuals or civil society.

Many studies show there are no extra gains in happiness beyond a certain point of material wealth, and point to the harmful impacts of wealth accumulation, known as affluenza, and show many health effects: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1950124/, https://theswaddle.com/how-money-affects-rich-people/, https://www.marketwatch.com/story/the-dark-reasons-so-many-rich-people-are-miserable-human-beings-2018-02-22, https://www.nbcnews.com/better/pop-culture/why-wealthy-people-may-be-less-successful-love-ncna837306, https://www.apa.org/research/action/speaking-of-psychology/affluence,

A Human Inner Transformation approach based on an open source praxis called Deep Humanity is one example of helping to transform affluenza and leveraging it to accelerate transition.

Anderson has contextualized the scale of such an impact in his other presentations but not here. A recent example is the temporary emission decreases due to covid 19. A 6.6% global decrease was determined from this study: https://www.nature.com/articles/d41586-021-00090-3#:~:text=After%20rising%20steadily%20for%20decades,on%20daily%20fossil%20fuel%20emissions. with the US contributing 13% due to lockdown impacts on vehicular travel (both air and ground). After the pandemic ends, experts expect a strong rebound effect.

Policy alone may not be sufficient to change this deeply ingrained luxury lifestyle. It may require deep and meaningful education of one's deeper humanity leading to a shift in worldviews and value systems that deprioritize materially luxurious lifestyles for using that wealth to redistribute to build the future wellbeing ecocivilization. Transform the wealthy into the heros of the transition. Shaming them and labeling them as victims will only create distance. Rather, the most constructive approach is a positive one that shifts our own perspective from holding them as villains to heros.

This underscores the critical nature of dealing with the cultural shift of luxury lifestyle. It is recognized as a "hot potato" issue, which implies policy change may be slow and difficult.

Policy changes and new legal tools are ways to force an unwilling individual or group into a behavior change.

A more difficult but potentially more effective way to achieve this cultural shift is based on Donella Meadows' leverage points: https://donellameadows.org/archives/leverage-points-places-to-intervene-in-a-system/ which identifies the top leverage point as: The mindset or paradigm out of which the system — its goals, power structure, rules, its culture — arises.

The Stop Reset Go (SRG) open collective project applies the Deep Humanity (DH) Human Inner Transformation (HIT) process to effect impactful Social Outer Transformation (SOT). This is based on the inner-to-outer flow: The heart feels, the mind thinks, the body acts and a social impact manifests in our shared, public collective human reality.

Meadows top leverage point identifies narratives, stories and value systems that are inner maps to our outer behavior as critical causal agents to transform.

We need to take a much deeper look at the pysche of the luxury lifestyle. Philospher David Loy has done extensive research on this already. https://www.davidloy.org/media.html

Loy is a Buddhist scholar, but Buddhist philosophy can be understood secularly and across all religions.

Loy cites the work of cultural anthropologist Ernest Becker, especially his groundbreaking Pulitzer-prize-winning book: The Denial of Death. Becker wrote:

"Man is literally split in two: he has an awareness of his own splendid uniqueness in that he sticks out of nature with a towering majesty, and yet he goes back into the ground a few feet in order to blindly and dumbly rot and disappear forever. It is a terrifying dilemma to be in and to have to live with. The lower animals are, of course, spared this painful contradiction, as they lack a symbolic identity and the self-consciousness that goes with it. They merely act and move reflexively as they are driven by their instincts. If they pause at all, it is only a physical pause; inside they are anonymous, and even their faces have no name. They live in a world without time, pulsating, as it were, in a state of dumb being. This is what has made it so simple to shoot down whole herds of buffalo or elephants. The animals don't know that death is happening and continue grazing placidly while others drop alongside them. The knowledge of death is reflective and conceptual, and animals are spared it. They live and they disappear with the same thoughtlessness: a few minutes of fear, a few seconds of anguish, and it is over. But to live a whole lifetime with the fate of death haunting one's dreams and even the most sun-filled days—that's something else."

But Loy goes beyond mortality salience and strikes to the heart of our psychological construction of the Self that is the root of our consumption and materialism exasperated crisis.

To reach the wealthy in a compassionate manner, we must recognize that the degree of wealth and materialist accumulation may be in many cases proportional to the anxiety of dying, the anxiety of the groundlessness of the Self construction itself.

Helping all humans to liberate from this anxiety is monumental, and also applies to the wealthy. The release of this anxiety will naturally result in breaking through the illusion of materialism, seeing its false promises.

Those of the greatest material wealth are often also of the greatest spiritual poverty. As we near the end of our lives, materialism's promise may begin to lose its luster and our deepest unanswered questions begin to regain prominence.

At the end of the day, policy change may only effect so much change. What is really required is a reeducation campaign that results in voluntary behavior change that significantly reduces high impact luxury lifestyles. An exchange for something even more valued is a potential answer to this dilemma.

A Theory of Change

How did we get here?

Yesterday (October 26, 2021), I picked up David Graeber’s book, The Dawn of Everything: a New History of Humanity, written with David Wengrow, at Coles in Abbotsford.

It is interesting to note that David Graeber was interested in the origins, the beginnings.

Renowned for his biting and incisive writing about bureaucracy, politics and capitalism, Graeber was a leading figure in the Occupy Wall Street movement and professor of anthropology at the London School of Economics (LSE) at the time of his death.

https://www.theguardian.com/books/2020/sep/03/david-graeber-anthropologist-and-author-of-bullshit-jobs-dies-aged-59

Deep Humanity, as an open praxis available to any human being to both use and contribute to is a leverage point that, by awakening us to our own sacredness as living and dying human interbeing, can shift our self-perspective from scarcity and poverty mentality, to hsving super powers that emerge from the lived experience of our own sacredness as living and dying human interbeings. The Stop Reset Go linkage between human inner transformation (HIT) and social outer transformation (SOT) are criticsl to recognizing our social transformative potential.

The bottom-up nature of this cluster makes it the focus area for civil society movements, inner transformation approaches and cultural methodologies. Changing the mindset or paradigm from which the system arises is the most powerful place to intervene in a system as Donella Meadows pointed out decades ago in her research on system leverage points: https://donellameadows.org/archives/leverage-points-places-to-intervene-in-a-system/

The Stop Reset Go initiative is focused on this thematic lens, bottom-up, rapid whole system change, with Deep Humanity as the open-source praxis to address the needed shift in worldview. One of the Deep Humanity programs is based on addressing the psychological deficits of the wealthy, and transforming them into heroes for the transition, by redirecting their WEALTH-to-WELLth.

this suggests that perhaps the failure of the COP meetings may be partially due to focusing at the wrong level and demographics. the top 1 and 10 % live in every country. A focus on the wealthy class is not a focus area of COP negotiations perse. Interventions targeting this demographic may be better suited at the scale of individuals or civil society.

Many studies show there are no extra gains in happiness beyond a certain point of material wealth, and point to the harmful impacts of wealth accumulation, known as affluenza, and show many health effects: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1950124/, https://theswaddle.com/how-money-affects-rich-people/, https://www.marketwatch.com/story/the-dark-reasons-so-many-rich-people-are-miserable-human-beings-2018-02-22, https://www.nbcnews.com/better/pop-culture/why-wealthy-people-may-be-less-successful-love-ncna837306, https://www.apa.org/research/action/speaking-of-psychology/affluence,

A Human Inner Transformation approach based on an open source praxis called Deep Humanity is one example of helping to transform affluenza and leveraging it accelerate transition.

• Category theory - Wikipedia
• Natural transformation - Wikipedia

ReconfigBehSci on Twitter: ‘the SciBeh initiative is about bringing knowledge to policy makers and the general public, but I have to say this advert I just came across worries me: Where are the preceding data integrity and data analysis classes? Https://t.co/5LwkC1SVyF’ / Twitter. (n.d.). Retrieved 18 February 2021, from https://twitter.com/SciBeh/status/1362344945697308674

Mills, M. (2021). Online Academic Collaboratives, Part 1: Overview and Possibilities. PsyArXiv. https://doi.org/10.31234/osf.io/azmu9

Ritualized action like baseball players.

Of Gods and men

Zeigt, wie wichtig es ist, dass Organisationen digital operieren können. Quellen für diese Zahlen?