1,015 Matching Annotations
  1. Jul 2022
    1. “Conspiracy theory, like causality, works fantastically well as an explanatory model but only if you use it backwards. The fact that we cannot predict much about tomorrow strongly indicates that most of the explanations we develop about how something happened yesterday have (like history in general) a high bullshit content.” ― Peter J. Carroll, Psybermagick: Advanced Ideas in Chaos Magick
    1. Silos, by their very nature of being centralized services under the control of the privileged, cannot be good if you look at the power structures imposed by them. Instead, we should use our privilege to lift others up, something that commercial silos, by design, are incapable of doing.
  2. Local file Local file
    1. 'I don't think it's anything—I mean, I don't think it was ever put to anyuse. That's what I like about it. It's a little chunk of history that they'veforgotten to alter. It's a message from a hundred years ago, if one knew howto read it.'

      Walter and Julia are examining a glass paperweight in George Orwell's 1984 without having context of what it is or for what it was used.

      This is the same sort of context collapse caused by distance in time and memory that archaeologists face when examining found objects.

      How does one pull out the meaning from such distant objects in an exegetical way? How can we more reliably rebuild or recreate lost contexts?

      Link to: - Stonehenge is a mnemonic device - mnemonic devices in archaeological contexts (Neolithic carved stone balls


      Some forms of orality-based methods and practices can be viewed as a method of "reading" physical objects.


      Ideograms are an evolution on the spectrum from orality to literacy.


      It seems odd to be pulling these sorts of insight out my prior experiences and reading while reading something so wholly "other". But isn't this just what "myths" in oral cultures actually accomplish? We link particular ideas to pieces of story, song, art, and dance so that they may be remembered. In this case Orwell's glass paperweight has now become a sort of "talking rock" for me. Certainly it isn't done in any sort of sense that Orwell would have expected, presumed, or even intended.

    1. Even the sloppiest manuscript would bring twenty new cards for my hoard.

      This quote is similar to the broad idea (source(s)?) that one can learn something even from the worst books or the man who's a fool.

      I've excerpted the portion of the quote that appears before this in the past. See: https://hyp.is/jqug2tNlEeyg2JfEczmepw/3stages.org/c/gq_title.cgi?list=1045&ti=Foucault%27s%20Pendulum%20(Eco)

  3. Jun 2022
    1. Those who read with pen in hand form a species nearly extinct. Those who read the marginal notes of readers past form a group even smaller. Yet when we write in antiphonal chorus to what we’re reading, we engage in that conversation time and distance otherwise make impossible.
    1. Luhmann’s zettelkasten use case .t3_vlape5._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; } I was just thinking… I wonder what Luhmann’s use case for his zettelkasten was. By this I mean, was his original use for it for knowledge development, then his papers/books came as a successful bi-product? Or was his original intention to use it to actually write books/papers in the first place… Does anyone have any insight on this?

      When asked by Bielefeld University to report on his research projects, Luhmann famously replied:

      “Theory of society; duration: 30 years; costs: none”.

      In this there is a tremendously large nod to his zettelkasten to permit this work to be done.

      Though technically at the current price of $11.78 for 1,000 index cards on Amazon right now and a total of 92,000 cards, Luhmann should have better budgeted 1083.76 for the paper not to mention the cost of pens and pencils.

      Luhmann, N. (1997). Die Gesellschaft der Gesellschaft (2 vols). Frankfurt am Main, Germany: Suhrkamp. Published in translation as Theory of society (2 vols.). Stanford, CA: Stanford University Press 2012–2013.

    1. Luhmann remarked that, when the Faculty of Sociology at Bielefeld University, newly established in 1969, asked its professors to report on the research projects they were working on, his reply was “Theory of society; duration: 30 years; costs: none” (Luhmann, 1997, p. 11).

      “Theory of society; duration: 30 years; costs: none”

      Quote from

      Luhmann, N. (1997). Die Gesellschaft der Gesellschaft (2 vols). Frankfurt am Main, Germany: Suhrkamp. Published in translation as Theory of society (2 vols.). Stanford, CA: Stanford University Press 2012–2013.

    1. I used to tell students (including PhD students) that 90% of what they will write will not be any good. But the only way they will get to the 10% that is good is by writing the 90% that isn't. So, they'd better start writing now! ;-)
    1. “Collect books, even if you don't plan on reading them right away. Nothing is more important than an unread library.” ― John Waters
    2. “Being rich is not about how much money you have or how many homes you own; it's the freedom to buy any book you want without looking at the price and wondering if you can afford it.” ― John Waters, Role Models
    3. “If you go home with somebody, and they don't have books, don't fuck 'em!” ― John Waters
    1. All this hoopla seems out of character for the sedate man who likes to say of his work: ''Whatever I did, there was always someone around who was better qualified. They just didn't bother to do it.''
    1. Just be sure to take notes along the way.

      Not a half bad sentence to end the whole enterprise with.

    2. Ryder Carroll says in The BulletJournal Method, “Your singular perspective may patch some smallhole in the vast tattered fabric of humanity.”
    3. Knowledge is the only resource that getsbetter and more valuable the more it multiplies.

      He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me.<br /> —Thomas Jefferson

    4. We’ve been conditioned to view information through aconsumerist lens: that more is better, without limit.
    5. The myth of the writer sitting down before a completely blankpage, or the artist at a completely blank canvas, is just that—a myth.
    6. “The greater your ignorance the more verifiably accurate must beyour facts,” she once remarked.

      unsourced

    7. Verum ipsum factum (“We only know what we make”)—Giambattista Vico, Italian philosopher
    8. “As I was reading the book and makingthese notes and then putting them on the margins obviously themore pens I was using and the more rulers, and the more squigglylines, sort of implied the excitement of the book was higher andhigher, so that the sheer amount of ink on the page would tell melater on this is one of the most important scenes.”

      The density of annotations on a text can tell one about where the value and excitement of a work may be hiding.

    9. We know from neuroscientific research that “emotions organize—rather than disrupt—rational thinking.”8

      Dacher Keltner and Paul Ekman, “The Science of ‘Inside Out,’” New York Times, July 3, 2015, https://www.nytimes.com/2015/07/05/opinion/sunday/the-science-of-inside-out.html.

    1. For Jerome Bruner, the place to begin is clear: “One starts somewhere—where the learner is.”

      One starts education with where the student is. But mustn't we also inventory what tools and attitudes the student brings? What tools beyond basic literacy do they have? (Usually we presume literacy, but rarely go beyond this and the lack of literacy is too often viewed as failure, particularly as students get older.) Do they have motion, orality, song, visualization, memory? How can we focus on also utilizing these tools and modalities for learning.

      Link to the idea that Donald Trump, a person who managed to function as a business owner and president of the United States, was less than literate, yet still managed to function in modern life as an example. In fact, perhaps his focus on oral modes of communication, and the blurrable lines in oral communicative meaning (see [[technobabble]]) was a major strength in his communication style as a means of rising to power?

      Just as the populace has lost non-literacy based learning and teaching techniques so that we now consider the illiterate dumb, stupid, or lesser than, Western culture has done this en masse for entire populations and cultures.

      Even well-meaning educators in the edtech space that are trying to now center care and well-being are completely missing this piece of the picture. There are much older and specifically non-literate teaching methods that we have lost in our educational toolbelts that would seem wholly odd and out of place in a modern college classroom. How can we center these "missing tools" as educational technology in a modern age? How might we frame Indigenous pedagogical methods as part of the emerging third archive?

      Link to: - educational article by Tyson Yunkaporta about medical school songlines - Scott Young article "You should pay for Tutors"


      aside on serendipity

      As I was writing this note I had a toaster pop up notification in my email client with the arrival of an email by Scott Young with the title "You should pay for Tutors" which prompted me to add a link to this note. It reminds me of a related idea that Indigenous cultures likely used information and knowledge transfer as a means of payment (Lynne Kelly, Knowledge and Power). I have commented previously on the serendipity of things like auto correct or sparks of ideas while reading as a means of interlinking knowledge, but I don't recall experiencing this sort of serendipity leading to combinatorial creativity as a means of linking ideas,

    2. Jesse Stommel and I wrote once that, In the room with our students, we can know if they’re engaged and participating, even as each of them participates in his or her own unique fashion. In an online discussion forum, it’s difficult to observe such nuance, and impossible to quantitatively evaluate it.

      The answer shouldn't necessarily be to figure out how to quantify the online unseen portions of the learning process.

      Similarly how might one assess the end results of things which are non-literate?

    3. “None of the women and men emerging from our schools in the next decade should expect to lead to purely mechanical, conforming, robotic lives. They must not be resigned to thoughtlessness, passivity, or lassitude if they are to find pathways through the nettles, the swamps, the jungles of our time.” ~ Maxine Greene, Releasing the Imagination

      I appreciate the poetry in this on top of the broader sentiment.

    4. But systems of schooling and educational institutions–and much of online learning– are organized in ways that deny their voices matter. My role is to resist those systems and structures to reclaim the spaces of teaching and learning as voice affirming. Voice amplifying.

      Modeling annotation and note taking can allow students to see that their voices matter in conversation with the "greats" of knowledge. We can and should question authority. Even if one's internal voice questions as one reads, that might be enough, but modeling active reading and note taking can better underline and empower these modes of thought.

      There are certainly currents within American culture that we can and should question authority.

      Sadly some parts of conservative American culture are reverting back to paternalized power structures of "do as I say and not as I do" which leads to hypocrisy and erosion of society.

      Education can be used as a means of overcoming this, though it requires preventing the conservative right from eroding this away from the inside by removing books and certain thought from the education process that prevents this. Extreme examples of this are Warren Jeff's control of religion, education, and social life within his Mormon sect.

      Link to: - Lawrence Principe examples of the power establishment in Western classical education being questioned. Aristotle wasn't always right. The entire history of Western science is about questioning the status quo. (How can we center this practice not only in science, but within the humanities?)


      My evolving definition of active reading now explicitly includes the ideas of annotating the text, having a direct written conversation with it, questioning it, and expanding upon it. I'm not sure I may have included some or all of these in it before. This is what "reading with a pen in hand" (or digital annotation tool) should entail. What other pieces am I missing here which might also be included?

    5. If the rule of professional academics is “publish or perish,” the rule of online teachers might be “adapt or die.”
    1. And the added bonus here is that Devonthink has a wonderful feature where you can take the entire contents of a folder and condense it down into a single text document. So that's how I launch myself into the actual writing of the book. I grab the first chapter folder and export it as a single text document, open it up in my word processor, and start writing. Instead of confronting a terrifying blank page, I'm looking at a document filled with quotes: from letters, from primary sources, from scholarly papers, sometimes even my own notes.

      The perfect antidote to Hemingway's White Bull.

    1. I will just observe that there is some­thing about this tech­nol­ogy that has seemed, over the years, to scold rather than invite; enclose rather than expand; and strip away rather than layer upon.
    1. “It’s direct, indisputable, empirical evidence that this kind of common claim that ‘the only thing that stops a bad guy with the gun is a good guy with the gun’ is wrong,” said Adam Lankford, a professor at the University of Alabama, who has studied mass shootings for more than a decade. “It’s demonstrably false, because often they are stopping themselves.”
    1. He showed his famous sense of humor in a 2006 commentary for NPR's "This I Believe" series, writing: "I admire enormously the candidate able to face defeat with humor and grace. Nobody ever conceded defeat better than Dick Tuck who, upon losing a California state senate primary, said simply, 'The people have spoken ... the bastards.' "
    1. Some of his happiest moments, he said, were when he worked on political campaigns: “You think you are going to make a difference that’s going to be better for the country, and especially for widows and orphans and people who don’t even know your name and never will know your name. Boy, that’s probably as good as it gets.”
    2. “In my Irish American Massachusetts family, you were born a Democrat and baptized a Catholic,” Mr. Shields wrote in 2009. “If your luck held out, you were also brought up to be a Boston Red Sox fan.”
    3. Politics, he maintained, was “a contact sport, a question of accepting an elbow or two,” and losing was “the original American sin.”
    4. Asked in a 2013 C-SPAN interview which presidents he admired, he cited Gerald R. Ford, a Republican who took office in 1974 in the wake of the Watergate scandal. Ford, he said, was “the most emotionally healthy.”“Not that the others were basket cases,” he said, but “they get that bug, and as the late and very great Mo Udall, who sought that office, once put it, the only known cure for the presidential virus is embalming fluid.”
    1. Mixup Method of Synthetic Idea Generation: Write out 3 sentences from past notes. Write a new sentence made of the 1st, 2nd, and 3rd part of each respective sentence. Repeat total of 3 times. Now look at the 3 synthesized lines & ask if wrong or right and why. Clarifies a lot.

      —Marshall Kirkpatrick

      Mixup Method of Synthetic Idea Generation: Write out 3 sentences from past notes. Write a new sentence made of the 1st, 2nd, and 3rd part of each respective sentence. Repeat total of 3 times. Now look at the 3 synthesized lines & ask if wrong or right and why. Clarifies a lot.

      — Marshall Kirkpatrick (@marshallk) June 14, 2022
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
    1. This touched a nerve this week: “thinking is generally thought of as doing nothing in a production-oriented culture, and doing nothing is hard to do” (Rebecca Solnit, Wanderlust)
    1. Think about the last time you were the only person in aroom who remembered a salient fact. What did that do for your credibility at thatprecise moment? Memory has that power.
    2. d. She puts the ideas together and tries to broker a deal for theconglomerate to acquire a radio network. At the end, she’s challenged to describehow she came up with the plan for the acquisition. It’s a telling scene. She has justbeen fired. On her way out of the building, with all her files and personal itemspacked in a box (a box just like mine!), she gets a chance to explain her thoughtprocess to the mogul:See? This is Forbes. It’s just your basic article about how you were lookingto expand into broadcasting. Right? Okay now. The same day—I’ll never forgetthis—I’m reading Page Six of the New York Post and there’s this item on BobbyStein, the radio talk show guy who does all those gross jokes about Ethiopiaand the Betty Ford Center. Well, anyway, he’s hosting this charity auction thatnight. Real bluebloods and won’t that be funny? Now I turn the page to Suzywho does the society stuff and there’s this picture of your daughter—see, nicepicture—and she’s helping to organize the charity ball. So I started to think:Trask, Radio, Trask, Radio.... So now here we are.He’s impressed and hires her on the spot. Forget the fairy-tale plot; as ademonstration of how to link A to B and come up with C, Working Girl is a primerin the art of scratching.

      The plot twist at the end of Working Girl (Twentieth Century Fox, 1988) turns on Tess McGill (Melanie Griffith) explaining her stroke of combinatorial creativity in coming up with a business pitch. Because she had juxtaposed several disparate ideas from the New York Post several pages from each other in a creative way, she got the job and Katharine Parker (Sigourney Weaver) is left embarrassed because she can't explain how she came up with a complicated combination of ideas.

      Tess McGill (portrayed by a big 80's haired Melanie Griffith) packing a brown banker's box with her office items and papers leaving her office and her job. Is this Tess McGill's zettelkasten in the movie Working Girl?

      Tess McGill has slips of newspaper with ideas on them and a physical box to put them in.

      slips with ideas+box=zettelkasten

      Bonus points because she links her ideas, right?!

    3. the true value of the box: It contains your inspirations without confiningyour creativity.
    4. No matter what system you use, I recommend having a goal and putting it inwriting. I read once that people who write down their New Year’s resolutions have agreater chance of achieving them than people who don’t. This is the sort of factoidthat is probably apocryphal but, like many urban legends, sounds as though it shouldbe true.

      This quote from Twyla Tharp seems like another instantiation of Napoleon Hill's mantra "Think and Grow Rich", but is more concrete and literate: "Write and Grow Rich" (or successful, at least.)

    5. “My family is Jewish, I grew up inan Italian neighborhood, and every girl who broke my heart was Irish.”
    6. you should never save for two meetingswhat you can accomplish in one.
    7. The box makes me feel connected to a project. It is my soil. I feel this evenwhen I’ve back-burnered a project: I may have put the box away on a shelf, but Iknow it’s there. The project name on the box in bold black lettering is a constantreminder that I had an idea once and may come back to it very soon.

      Having a physical note taking system also stands as a physical reminder and representation of one's work and focus. It may be somewhat out of the way on a shelf, but it takes up space in a way that digital files and notes do not. This invites one into using and maintaining it.


      Link to - tying a string on one's finger as a reminder - method of loci - orality

    8. There are separate boxes for everything I’ve ever done. If you want a glimpseinto how I think and work, you could do worse than to start with my boxes.
    9. Everyone hashis or her own organizational system. Mine is a box, the kind you can buy at OfficeDepot for transferring files.I start every dance with a box. I write the project name on the box, and as thepiece progresses I fill it up with every item that went into the making of the dance.This means notebooks, news clippings, CDs, videotapes of me working alone in mystudio, videos of the dancers rehearsing, books and photographs and pieces of artthat may have inspired me.

      While she keeps more than just slips of paper (or index cards) in it, Twyla Tharp definitely falls into the pattern of creative collection related to the zettelkasten tradition.

    1. The four principles Niklas Luhmann used to build his notebox system are: Analog Numeric-alpha Tree Index The first letters of those four principles (A, N, T, I) are what comprise an Antinet. An Antinet Zettelkasten is a network of these four principles.

      The four principles Niklas Luhmann used to build his notebox system are:

      1. Analog
      2. Numeric-alpha
      3. Tree
      4. Index

      The first letters of those four principles (A, N, T, I) are what comprise an Antinet. An Antinet Zettelkasten is a network of these four principles.

    1. "Here I am on the floor showing you freaking note cards, which really means that I have made it in life." —Scott P. Scheper

    1. I strongly recommend writingahead full tilt, not stopping to correct. Cross out no more thanthe few words that will permit you to go on when you foreseea blind alley. Leave some words in blank, some sentences notcomplete: Keep going!

      When you've got motivation, write away as fast as you can and don't stop.

    2. As SherlockHolmes says to Watson on a famous occasion: "If page 534 findsus only in Chapter Two, the length of the first one must have beenreally intolerable."

      Interesting to see Barzun quote Arthur Conan Doyle here. Not surprising given his penchant for mystery novels however.

    3. The old cookbook said: " Take enough butter." I say: "Do nottake too many notes." Both recommendations are hard to inter-pret except by trial and error.
    4. The first is: always take notes inyour own words-I mean, of course, facts an1 ideas garneredfrom elsewhere, not statements to be quoted verbatim. The titleof a book, an important phrase or remark, you will copy as theystand. But everything else you reword, for two reasons: in thateffort the fact or idea passes through your mind, instead of goingfrom the page to your eye and thence to your note while you remainin a trance. Again, by rewording you mix something of yourthought with the acquired datum, and the admixture is the be-ginning of your own thought-and-writing about the whole topic.Naturally you take care not to distort. But you will find that notestaken under this safeguard are much closer to you than meretranscripts from other books; they are warm and speak to youlike old friends, becau se by your act of thought they have be-come pieces of your mind.

      Barzun analogies notes as "old friends". He, like many others, encourages note takers to put ideas into their own words.

    1. William James’s self-assessment: “I am no lover of disorder, but fear to lose truth by the pretension to possess it entirely.”
    1. “No matter how it was collected, where it was collected, when it was collected, our language belongs to us. Our stories belong to us. Our songs belong to us,” Taken Alive, who teaches Lakota to elementary school students, told the tribal council in April. 
    1. On examination, you will find this very judiciary oppressively constructed; your jury trial destroyed, and the judges dependent on Congress.

      Gerrymandering has provided exactly the idea of "judges dependent on Congress" just as Patrick Henry suggested, though it has been done more circuitously than he imagined.

    2. A bare majority in these four small states may hinder the adoption of amendments; so that we may fairly and justly conclude that one twentieth part of the American people may prevent the removal of the most grievous inconveniences and oppression, by refusing to accede to amendments. A trifling minority may reject the most salutary amendments. Is this an easy mode of securing the public liberty It is, sir, a most fearful situation, when the most contemptible minority can prevent the alteration of the most oppressive government; for it may, in many respects, prove to be such. Is this the spirit of republicanism?

      Patrick Henry railed against the idea that small minorities could hold the country hostage and subject us to "the most oppressive government".

      Little did he anticipate that gerrymandering and chicanery of just such a nature would come to pass in American History.

    1. Gall's Law is a rule of thumb for systems design from Gall's book Systemantics: How Systems Really Work and How They Fail. It states: .mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 40px}.mw-parser-output .templatequote .templatequotecite{line-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0}A complex system that works is invariably found to have evolved from a simple system that worked. A complex system designed from scratch never works and cannot be patched up to make it work. You have to start over with a working simple system.

      This feels like an underlying and underpinning principle of how the IndieWeb which focuses on working real world examples which are able to build up more complex systems instead of theoretical architecture astronomy which goes no where.

      Reference: John Gall (1975) Systemantics: How Systems Really Work and How They Fail p. 71

    1. Any intelligent fool can make things bigger and more complex. It takes a touch of genius and a lot of courage to move in the opposite direction. EF Schumacher
    1. Wayne LaPierre, the current executive vice president, warned members in 1995 that anyone who wears a badge has “the government’s go-ahead to harass, intimidate, even murder law-abiding citizens.”
    1. Governor Ronald Reagan, who was coincidentally present on the capitol lawn when the protesters arrived, later commented that he saw "no reason why on the street today a citizen should be carrying loaded weapons" and that guns were a "ridiculous way to solve problems that have to be solved among people of good will." In a later press conference, Reagan added that the Mulford Act "would work no hardship on the honest citizen."
    1. Those who are born today are not individu-ally responsible for this burdensome heritage, but we are all respon-sible for the way in which we choose or fail to take it into account inanalyzing the world economic system, its injustices, and the needfor change.

      burdensome heritage [of slavery and colonialism]

  4. May 2022
    1. new result, test it against each of your twelve problems to seewhether it helps. Every once in a while there will be a hit, andpeople will say, “How did he do it? He must be a genius!”

      You have to keep a dozen of your favorite problems constantly present in your mind, although by and large they will lay in a dormant state. Every time you hear or read a new trick or a

      Gian-Carlo Rota, Indiscrete Thoughts (Boston: Birkhäuser Boston, 1997), 202.

      Richard Feynman indicated in an interview that he kept a dozen of his favorite problems at the top of his mind. As he encountered new results and tricks, he tried applying them to those problems in hopes of either solving them or in coming up with new ideas. Over time by random but combinatorial chance, solutions or ideas would present themselves as ideas were juxtaposed.

      One would suspect that Feynman hadn't actually read Raymond Llull, but this technique sounds very similar to the Llullan combinatorial arts from centuries earlier, albeit in a much more simplified form.

      Can we find evidence of Feynman having read or interacted with Llull? Was it independently created or was he influenced?

      I had an example of this on 2022-05-28 in Dan Allosso's book club on Equality in the closing minutes where a bit of inspiration hit me to combine the ideas of memes, evolution, and Indigenous knowledge and storytelling to our current political situation. Several of them are problems and ideas I've been working with over years or months, and they came together all at once to present a surprising and useful new combination. #examples

      Link this also to the idea of diffuse thinking as a means of solving problems. One can combine the idea of diffuse thinking with combinatorial creativity to super-charge one's problem solving and idea generation capacity this way. What would one call this combination? It definitely needs a name. Llullan combinatorial diffusion, perhaps? To some extent Llull was doing this already as part of his practice, it's just that he didn't know or write explicitly about the diffuse thinking portion (to my knowledge), though this doesn't mean that he wasn't the beneficiary of it in actual practice, particularly when it's known that many of his time practiced lectio divina and meditated on their ideas. Alternately meditating on ideas and then "walking away" from them will by force cause diffuse thinking to be triggered.

      Are there people for whom diffuse thinking doesn't work from a physiological perspective? What type of neurodiversity does this cause?

    2. American journalist, author, and filmmaker Sebastian Junger oncewrote on the subject of “writer’s block”: “It’s not that I’m blocked. It’sthat I don’t have enough research to write with power and knowledgeabout that topic. It always means, not that I can’t find the right words,[but rather] that I don’t have the ammunition.”7

      7 Tim Ferriss, Tools of Titans: The Tactics, Routines, and Habits of Billionaires, Icons, and World-Class Performers (New York: HarperCollins, 2017), 421.

      relate this to Eminem's "stacking ammo".

    3. It is in the power of remembering that the self’s ultimate freedomconsists. I am free because I remember.—Abhinavagupta, tenth-century Kashmiri philosopher and mystic
    4. Writer and photographer Craig Mod wrote, “There is a gapingopportunity to consolidate our myriad marginalia* into an even morerobust commonplace book. One searchable, always accessible,easily shared and embedded amongst the digital text we consume.”6

      6 Craig Mod, “Post-Artifact Books and Publishing,” craigmod.com, June 2011, https://craigmod.com/journal/post_artifact/.

      It's not just me... I might hope that someone could leverage Hypothes.is' product to create a more explicit digital commonplace book out of their product.

    5. Your mind is for having ideas, not holding them.—David Allen, author of Getting Things Done

      David Allen has apparently not acquainted himself with any of the arts of memory.

    1. Why is the title of the book “The medium is the massage” and not “The medium is the message”? Actually, the title was a mistake. When the book came back from the typesetter’s, it had on the cover “Massage” as it still does. The title was supposed to have read “The Medium is the Message” but the typesetter had made an error. When Marshall saw the typo he exclaimed, “Leave it alone! It’s great, and right on target!” Now there are four possible readings for the last word of the title, all of them accurate: “Message” and “Mess Age,” “Massage” and “Mass Age.”

      Quote from the Commonly Asked Questions (and Answers) on https://marshallmcluhan.com/common-questions/ with answers written by Dr. Eric McLuhan, Marshall McLuhan's eldest son.

    1. Thus, the sensitive seismographer of avant-garde develop-ments, Walter Benjamin, logically conceived of this scenario in 1928, of communicationwith card indices rather than books: “And even today, as the current scientific methodteaches us, the book is an archaic intermediate between two different card indexsystems. For everything substantial is found in the slip box of the researcher who wroteit and the scholar who studies in it, assimilated into its own card index.” 47
      1. Walter Benjamin, Einbahnstra ß e, in Gesammelte Schriften, vol. 4 (Frankfurt am Main: Suhrkamp Verlag, 1928/1981), 98 – 140, at 103.

      Does Walter Benjamin prefigure the idea of card indexes conversing with themselves in a communicative method similar to that of Vannevar Bush's Memex?

      This definitely sounds like the sort of digital garden inter-communication afforded by the Anagora as suggested by @Flancian.

    2. a constellation already described in 1805 by Heinrich von Kleist in his fascinat-ing analysis of the “Midwifery of Thought”: “If you want to know something and cannotfind it through meditation, I advise you, my dear, clever friend, to speak about it withthe next acquaintance who bumps into you.” 43 The positive tension that such a conversa-tion immediately elicits through the expectations of the Other obliges one to producenew thought in the conversation. The idea develops during speech. There, the sheeravailability of such a counterpart, who must do nothing further (i.e., offer additionalstimulus through keen contradiction of the speaker) is already enough; “There is a specialsource of excitement, for him who speaks, in the human face across from him; and agaze which already announces a half-expressed thought to be understood often givesexpression to the entire other half.”44
      1. Heinrich von Kleist, “Ü ber die allm ä hliche Verfertigung der Gedanken beim Reden,” in Sämtliche Werke und Briefe. Zweiter Band, ed. Helmut Sembdner (M ü nchen: dtv, 1805/2001), 319 – 324, at 319.
      2. Ibid., 320.

      in 1805 Heinrich von Kleist noted that one can use conversation with another person, even when that person is silent, to come up with solutions or ideas they may not have done on their own.

      This phenomena is borne out in modern practices like the so-called "rubber duck debugging", where a programmer can talk to any imagined listener, often framed as a rubber duck sitting on their desk, and talk through the problem in their code. Invariably, talking through all the steps of the problem will often result in the person realizing what the problem is and allow them to fix it.

      This method of verbal "conversation" obviously was a tool which indigenous oral cultures frequently used despite the fact that they didn't have literacy as a tool to fall back on.

    3. “ Communication is . . . autopoietic insofar as it can only beproduced in a recursive relationship to other communications, that is to say, only in anetwork, to the reproduction of which each individual communication contributes.”42
      1. Luhmann, Die Gesellschaft der Gesellschaft , 82f.
    4. Communication “is the smallest possible unit of a social system,namely that unit to which communication can still react through communication.”40
      1. Luhmann, Die Gesellschaft der Gesellschaft , 82.
    5. “This technique alsoexplains why I don’t think at all linearly and have trouble finding the right sequence ofchapters when writing a book, because indeed every chapter must reappear in everyother.”22
      1. Luhmann, Archimedes und wir , 145.

      Luhmann indicated that his note taking system made it difficult for him to be a linear thinker. Instead he felt that each chapter he wrote "must reappear in every other."

      This seems quite similar to Carl Linnaeus' work which he regularly recycled into future works.

    6. He excerpted continually, and everything that he read went from one book next to his head and into another.— Georg Christoph Lichtenberg, Sudelbü cher , Book G 181, 1779
    7. Hegel ’s absolute spirit is a hidden slip box.— Friedrich Kittler
    8. Card indexes can do anything!—Das System, Zeitschrift für Organisation , Book 1, January 1928

      Dig up this reference. English version?

    1. “Knowledge is of two kinds. We know a subject ourselves, or we know where we can find information upon it. When we enquire into any subject, the first thing we have to do is to know what books have treated of it. This leads us to look at catalogues, and at the backs of books in libraries.” ― Samuel Johnson, The Life of Samuel Johnson Including a Journal of a Tour to the Hebrides, Vol 2
    1. “A writer only begins a book. A reader finishes it.” ― Samuel Johnson, Works of Samuel Johnson

      An active reader finishes an author's book by writing in its margins.

    1. https://www.hjkeen.net/halqn/index.htm

      A great example of an online commonplace book prominently featuring quotes with an index featuring authors, titles, categories, and even translators. Even more interesting, it looks like it's hand built using a large table.

    1. “By the way,” she wrote, “in the new code of laws which I suppose it will be necessary for you to make, I desire you would remember the ladies, and be more generous and favorable to them than your ancestors. Do not put such unlimited power into the hands of the husbands. Remember all men would be tyrants if they could.” She went on, “If particular care and attention is not paid to the ladies, we are determined to foment a rebellion, and will not hold ourselves bound by any laws in which we have no voice or representation.”

      —Abigail Adams, March 1776, in a letter to her husband John Adams serving in the Continental Congress

      especially:

      all men would be tyrants if they could.

    1. Indeed, as David Haskell, a biologist and writer, notes, a tree is “a community of cells” from many species: “fungus, bacteria, protist, alga, nematode and plant.” And often “the smallest viable genetic unit [is] … the networked community.”

      Explore this idea....

      What does it look like quantitatively?

    1. Sometime in 1882, Friedrich Nietzsche bought a typewriter—a Malling-Hansen Writing Ball, to be precise. His vision was failing, and keeping his eyes focused on a page had become exhausting and painful, often bringing on crushing headaches. He had been forced to curtail his writing, and he feared that he would soon have to give it up. The typewriter rescued him, at least for a time. Once he had mastered touch-typing, he was able to write with his eyes closed, using only the tips of his fingers. Words could once again flow from his mind to the page. But the machine had a subtler effect on his work. One of Nietzsche’s friends, a composer, noticed a change in the style of his writing. His already terse prose had become even tighter, more telegraphic. “Perhaps you will through this instrument even take to a new idiom,” the friend wrote in a letter, noting that, in his own work, his “‘thoughts’ in music and language often depend on the quality of pen and paper.”“You are right,” Nietzsche replied, “our writing equipment takes part in the forming of our thoughts.” Under the sway of the machine, writes the German media scholar Friedrich A. Kittler , Nietzsche’s prose “changed from arguments to aphorisms, from thoughts to puns, from rhetoric to telegram style.”

      Saving the entire story for context, but primarily for this Marshall McLuhan-esque quote:

      “You are right,” Nietzsche replied, “our writing equipment takes part in the forming of our thoughts.”

      I want to know the source of the quote.

    1. Studying, done properly, is research,because it is about gaining insight that cannot be anticipated and willbe shared within the scientific community under public scrutiny.

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    1. No piece of information is superior to any other. Power lies in having them all on file and then finding the connections. There are always connections; you have only to want to find them. -- Umberto Eco. Foucault's Pendulum p. 190.

      This is a stunning quote with respect to the idea of note taking and creating connections between pieces of information or knowledge.

      It's highlighted to an even greater degree that this quote appears in someone's online digital commonplace book!

    1. The most important thing about writing is discovering novel and non-trivial truths, and determining which of your truths is most important—then imposing order, hierarchy, and linearity—through judgment, decisiveness, and will.

      I can be on board with this. Lovely quote.

    1. For example, Campbell talks about personal cyberinfrastructures when he suggests providing students with hosting space and their own domain as soon as they start their studies: Suppose that when students matriculate, they are assigned their own web servers […] As part of the first-year orientation, each student would pick a domain name […] students would build out their digital presences in an environment made of the medium of the web itself. […] In short, students would build a personal cyberinfrastructure— one they would continue to modify and extend throughout their college career—and beyond. (Campbell, 2013, p. 101–102)

      Giving a student their own cyberinfrastructures, a set of digital tools, is not too dissimilar from encouraging them to bring tools like notebooks, paper, index cards, pens, and paper in the early 20th century or slate and chalk generations earlier.

      Having the best tools for the job and showing them how to use them is paramount in education. Too often we take our tools for thought for granted in the education space. Students aren't actively taught to use their pens and paper, their voices, their memories, or their digital technologies in the ways that they had been in the past. In the past decade we've focused more on digital technologies, in part, because the teachers were learning to use them in tandem with their students, but this isn't the case with note taking methods like commonplacing, card indexes (or zettelkasten). Some of these methods have been taken for granted to such an extent that some of them are no longer commonplace within education.


      I'll quickly note that they don't seem to have a reference to Campbell in their list. (oops!) Presumably they're referencing Gardner Campbell, though his concept here seems to date to 2009 and was mentioned heavily in the ds106 community.

    1. To be on time you must be early; it’s nearly impossible to be precisely on time – time is moving too fast. For instance, if a meeting starts at 1:00 you can’t walk in 1:00 – that occurs in a milli-second and then becomes the past. You must arrive before 1:00.

      This is a fine perspective as long as you're not penalizing people who arrive at 12:59:59 — "If you are on time, you are late" is a stupid mantra that, while my sample size is low, I've only heard from people who were themselves egregious time wasters and made the remarks as a way of honoring Ra.

      (I'd argue further that anyone who arrives at any time between [13:00:00, 13:01:00) are doing okay, so long as they're wiling to accept that no one is obligated to wait for them. I.e. what "the meeting is at 1:00 PM" means is that everyone has permission to start the meeting at 13:00:00, whether you're there or not.)

    1. +#@##9'&2$H1*$1&$1)+Y$1$9#).-)C1&0#Y$+"1+$+--@$9810#$-&Y$1)-=&4Y$1&4$10)-**$919#)V

      ... notekeeping was an art, a performance, that took place on, around, and across paper. —Matthew Daniel Eddy


      I'm also reminded of this in the framing of lack of performance as students I didn't know regularly asked me in college why I didn't take notes.

      Only years on now do I realize it was because they and I had been taking the wrong types of notes.


      Odd that this .pdf is garbling the highlighted text...

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  5. Apr 2022
    1. Twitter is for shitposting, blogs are for thinking.

      -Chuck Grimmett

    2. Why public? There is something about making your posts available to the rest of the world that holds your feet to the fire and makes you commit. I’ve tried dozens of times to keep a private ongoing digital notebook in Evernote, Devonthink, Roam, and Obsidian, but they never stick. But making my notes available to the world in my digital garden keeps me coming back and updating it daily.

      -Chuck Grimmett

    1. INTERVIEWER: Could you say something of your work habits?Do you write to a preplanned chart? Do you jump from onesection to another, or do you move from the beginning throughto the end?NABOKOV: The pattern of the thing precedes the thing. I fill inthe gaps of the crossword at any spot I happen to choose. Thesebits I write on index cards until the novel is done. My schedule

      is flexible, but I am rather particular about my instruments: lined Bristol cards and well sharpened, not too hard, pencils capped with erasers.

      Nabokov on his system of writing.

    2. An old Rolls Royce is not always preferable toa plain jeep.
    3. A first-rate college library with a comfortable cam-pus around it is a fine milieu for a writer.
    4. Oh, they are welcome to my work. As a matter offact, the Editions Victor are bringing out my Jnvitation to aBeheading in a reprint of the original Russian of 1935, and a NewYork publisher (Phaedra) is printing my Russian translation ofLolita. 1 am sure the Soviet Government will be happy to admitofficially a novel that seems to contain a prophecy of Hitler’sregime, and a novel that condemns bitterly the American systemof motels.

      condemns bitterly the American system of motels

      HA!

    5. I note incidentally thatprofessors of literature still assign these two poets to differentschools. There is only one school: that of talent.
    6. NABOKOV: By “editor” I suppose you mean_proofreader.Among these I have known limpid creatures of limitless tact andtenderness who would discuss with me a semicolon as if it werea point of honor—which, indeed, a point of art often is. But Ihave also come across a few pompous avuncular brutes who wouldattempt to “make suggestions” which I countered with a thunder-ous “‘stet!”’
    7. Derivative writers seem versa-tile because they imitate many others, past and present. Artisticoriginality has only its own self to copy.
    8. My characters are galley slaves.
    1. Organizations should consider using a security platform built on a cybersecurity mesh architecture with security solutions that work together to combat developing threats, as well as keeping staff current on cyber hygiene and best practices. This holistic approach represents the strongest security posture and best defense against attackers.

      Security Best practices

    1. I think we are obsessed with speed to our own detriment, and there is a lot of joy and meaning in learning to appreciate slowness, or phenomenon that may not be clearly measurable.

      —Winnie Lim

    1. I need the noise-cancelling earbuds because the chickens like to tell me they need feeding. At volume. With furious energy.

      Love the motive force of this.

    1. Il est encore plus facile de juger de l'esprit d'un homme par ses questions que par ses réponses. (It is easier to judge the mind of a man by his questions rather than his answers) — Pierre-Marc-Gaston, duc de Lévis (1764-1830), Maximes et réflexions sur différents sujets de morale et de politique (Paris, 1808): Maxim xviii

      Apparently this is often misattributed to Voltaire

    1. Joan Didion on Keeping a Notebook “We are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not.”
    1. In the margins of books, in the margins of life as commonly conceived by our culture’s inherited parameters of permission and possibility, I have worked out and continue working out who I am and who I wish to be — a private inquiry irradiated by the ultimate question, the great quickening of thought, feeling, and wonder that binds us all: What is all this?

      A wonderful little poem to the marginalia of life.

    2. But amid our slender repertoire of agency are the labels we choose for our labors of love — the works of thought and tenderness we make with the whole of who we are.

      —Maria Popova, on choosing a new name for her website.

    1. the development of intelligent thinking is fundamentally a social process

      great quote


      How can social annotation practices take advantage of these sorts of active learning processes? What might be done in a flipped classroom setting to get students to use social annotation on a text prior to a lecture and have the questions and ideas from these sessions brought into the lecture space for discussion, argument, and expansion?

    2. In his illuminated bookJerusalem, Los—Blake’s alter ego—voiced a sentiment that might have servedas the Romantics’ motto. “I must create a system,” Blake’s character declared, orelse “be enslav’d by another man’s.”
    1. My "map of content" for Java Collection Framework. Obsidian & Excalidraw make learning programming language full of joy! Great thanks to @obsdmd @zsviczian

      My "map of content" for Java Collection Framework. Obsidian & Excalidraw make learning programming language full of joy!<br><br>Great thanks to @obsdmd @zsviczian pic.twitter.com/FWBxfj2yLS

      — YM (@Peng1M) April 22, 2022
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

      Note the use of scare quotes around "map of content". Is it because YM doesn't take the idea seriously or because of the pseudo map nature of the diagram included?

      Link to the idea that map of content is just a marketing term for something which already exists, namely a table of contents.

      It's also similar to the projects idea and outlines espoused by Sönke Ahrens.

    1. A filing system is indefinitely expandable, rhizomatic (at any point of timeor space, one can always insert a new card); in contradistinction with the sequen-tial irreversibility of the pages of the notebook and of the book, its interiormobility allows for permanent reordering (for, even if there is no narrative conclu-sion of a diary, there is a last page of the notebook on which it is written: its pagesare numbered, like days on a calendar).

      Most writing systems and forms force a beginning and an end, they force a particular structure that is both finite and limiting. The card index (zettelkasten) may have a beginning—there's always a first note or card, but it never has to have an end unless one's ownership is so absolute it ends with the life of its author. There are an ever-increasing number of ways to order a card index, though some try to get around this to create some artificial stability by numbering or specifically ordering their cards. New ideas can be accepted into the index at a multitude of places and are always internally mobile and re-orderable.

      link to Luhmann's works on describing this sort of rhizomatic behavior of his zettelkasten


      Within a network model framing for a zettelkasten, one might define thinking as traversing a graph of idea nodes in a particular order. Alternately it might also include randomly juxtaposing cards and creating links between ones which have similarities. Which of these modes of thinking has a higher order? Which creates more value? Which requires more work?

    1. As Derrida writes ofthe computer, ‘I don’t feel the interposition of the machine as a sortof progress in transparency, univocity, or easiness. Rather, we areparticipating in a partly new plot’ (2005: 21). H
    2. Furthermore,combinatorial logic dictates that the card index is also the wellspringof creativity insofar as it permits expansive possibilities for futureintellectual endeavours (see Hollier, 2005: 40; cf. Krapp, 2006:367).
    3. published under the title‘An Almost Obsessive Relation to Writing Instruments’, which firstappeared in Le Monde in 1973, Barthes describes the method thatguides his use of index cards:I’m content to read the text in question, in a ratherfetishistic way: writing down certain passages,moments, even words which have the power tomove me. As I go along, I use my cards to writedown quotations, or ideas which come to me, asthey do so, curiously, already in the rhythm of asentence, so that from that moment on, things arealready taking on an existence as writing. (1991:181)

      In an interview with Le Monde in 1973, Barthes indicated that while his note taking practice was somewhat akin to that of a commonplace book where one might collect interesting passages, or quotations, he was also specifically writing down ideas which came to him, but doing so in "in the rhythm of a sentence, so that from that moment on, things are already taking on an existence as writing." This indicates that he's already preparing for future publications in which he might use those very ideas and putting them into a more finished form than most might think of when considering shorter fleeting notes used simply as a reminder. By having the work already done, he can easily put his own ideas directly into longer works.


      Was there any evidence that his notes were crosslinked or indexed in a way so that he could more rapidly rearrange his ideas and pre-written thoughts to more easily copy them into longer articles or books?

    4. , as a key historical technology ofinvention. I intend this last term in the precise sense in which Derrida(1989) understands it, that is, as an oscillation between theperformative and the constative, with the former working to disruptitself (the performative) and the latter (the constative) – or whatmight be termed the unsettling operation of invention.

      Derrida's definition of invention

    5. What Iam alluding to here is well drawn out in Walter Benjamin’s reflectionin his Moscow Diary on how we ‘grasp’ a visual image. ‘One does notin any way enter into its space’, he writes. Rather, ‘It opens up to usin corners and angles in which we believe we can localise crucialexperiences of the past; there is something inexplicably familiarabout these spots’ (Benjamin, 1985: 42).
    1. nother factor militating against completeadvice was the notion that methods should be kept secret to be most effective.One author of a university thesis on the topic noted that most scholars were un-willing to share their secrets on note-taking with others. A few advice givers rec-ommended “keeping the secrets of your studies to yourself ” on the grounds thatpeople would be most impressed by achievements that they did not understand.39

      Sönke Ahrens apparently missed this bit of advice.

      link to the Arthur C. Clarke quote “Any sufficiently advanced technology is indistinguishable from magic." which appeared in his 1962 book “Profiles of the Future: An Inquiry into the Limits of the Possible”.

    2. “Note-taking” is a general term that covers various kinds of writing in responseto listening, reading, or thinking, often in more or less direct preparation for theproduction of a composition or report (oral or written).

      Ann Blair's definition of note taking

    3. Conrad Gesner, for example, observed in his editionof Stobaeus: “I ask you, who of the learned doesn’t either take commonplacenotes or wish they did from their daily reading on moral matters?”1
    4. James Boswell (1740–95) defended the state of learning in his day: “It has been maintained that this superfoetation, this teeming of the press in modern times, is prejudicial to good literature, because it obliges us to read so much of what is of inferiour value, in order to be in the fashion; so that better works are neglected for want of time, because a man will have more gratification of his vanity in conversation, from having read modern books, than from having read the best works of antiquity. But it must be con-sidered that we now have more knowledge generally diffuse; all our ladies read now, which is a great extension.”

      Link to earlier note about Caleb Deschanel

    5. n the first vernacular bibliography Anton Fran-cesco Doni lauded the happiness of the illiterate who were spared the “maledic-tion of books”

      I love "malediction of books"!illi

    6. A complaint more specific to the quantity of books was articulated in 1522 by the jurist Giovanni Nevizzano of Asti (d. 1540) who observed that the great number of available books made it hard to find the books one needed. Proper selection among the many books available was crucial because “if a scholar does not have the books required for his subject, he does not enjoy the privi-leges of a scholar.”20

      This same sort of quote is often repeated in the present while vitiating against the corporate publishers who own most of research publishing and charge for it dearly.

    7. Even if the Speculum was copied only in parts, Vincent of Beauvais exposed the reader to multiple opinions on any topic he discussed. Neither the concordance nor the encyclo-pedic compendium resolved the textual difficulties or contradictions that they helped bring to light. Vincent explicitly left to the reader the task of reaching a final conclusion amid the diversity of authoritative opinions that might exist on a question: “I am not unaware of the fact that philosophers have said many contradictory things, especially about the nature of things. . . . I warn the reader, lest he perhaps be horrified, if he finds some contradictions of this kind among the names of diverse authors in many places of this work, especially since I have acted in this work not as an author, but as an excerptor, that I did not try to reduce the sayings of the philosophers to agreement but report what each said or wrote on each thing; leaving to the judgment of the reader to decide which opinion to prefer.”161

      Interesting that Vincent of Beauvais indicates that there were discrepancies between the authors, but leaves it up to the reader to decide for themself.

      What would the reader do in these cases in a culture before the scientific method and the coming scientific revolutions? Does this statement prefigure the beginning of a cultural shift?

      Are there other examples of (earlier) writers encouraging the the comparison of two different excerpts from "expert" or authoritative sources to determine which should have precedence?

      What other methods would have encouraged this sort of behavior?

    8. “hold no learning in contempt, for all learning is good.”
    1. As a general rule, if your call is to dismantle institutions without a plan for what is supposed to take their place, you can safely assume the default setting is “the market will take care of it.”
    2. The book was reviewed in all major magazines and newspapers, sparking what historian Ronald Kline has termed a “cybernetics craze,” becoming “a staple of science fiction and a fad among artists, musicians, and intellectuals in the 1950s and 1960s.”

      This same sort of craze also happened with Claude Shannon's The Mathematical Theory of Information which helped to bolster Weiner's take.

    1. “We judge ourselves by our intentions and others by their behavior.” Stephen Covey This statement, made by author Stephen Covey

      It doesn't look like it; seems that Covey actually wrote "motives", not "intentions", and the maxim is not original to him https://quoteinvestigator.com/2015/03/19/judge-others/

  6. Mar 2022
    1. As James Clear said in Atomic Habits: ​

      You do not rise to the level of your goals. You fall to the level of your systems —James Clear, Atomic Habits

    1. for tens of thousands of years Aboriginal people and tourists Islander people have paid incredibly close attention to the world around them and still do today have developed knowledge 00:09:51 systems that are more complex than we could ever imagine or as intellectually capable as anybody else if not much more and that their traditions have a very detailed scientific component that we can learn from if we just shut up and 00:10:04 listen

      For tens of thousands of years Aboriginal people and Torres Islander people have paid incredibly close attention to the world around them and still do today; have developed knowledge systems that are more complex than we could ever imagine; are as intellectually capable as anybody else if not much more, and that their traditions have a very detailed scientific component that we can learn from if we just shut up and listen. —Dr. Duane Hamacher

      AMEN! What a fantastic quote.

    1. Gramsci famously said "I am a pessimist because of intelligence but an optimist because of will."
    2. "Who controls the past controls the future. Who controls the present controls the past," as Rage Against the Machine sang in their 1999 song "Testify." OK, actually it's a quote from George Orwell's 1984, but hey.
    3. I mean there’s no single answer that will solve all of our future problems. There’s no magic bullet. Instead there are thousands of answers — at least. You can be one of them if you choose to be.'
    4. "The best way to predict the future is to build it," computer scientist Alan Kay famously said.

    5. "Memory produces hope in the same way that amnesia produces despair," the theologian Walter Brueggeman wrote.

    1. As Professor Rangi Mātāmua, a Māoriastronomy scholar, explains:Look at what our ancestors did to navigate here—you don’t do that onmyths and legends, you do that on science. I think there is empiricalscience embedded within traditional Māori knowledge ... but what they didto make it meaningful and have purpose is they encompassed it withincultural narratives and spirituality and belief systems, so it wasn’t just seenas this clinical part of society that was devoid of any other connection toour world, it was included into everything. To me, that cultural elementgives our science a completely new and deep and rich layer of meaning
    2. Mostof the knowledge shared in this book is what might be consideredthe ‘lower levels’, meaning it is equivalent to primary school intraditional cultures. Star knowledge is far more complex and in-depththan we discuss in this book, but even this is a lot to absorb.

      This is a strong example of the sort of erasure that happens with colonial cultures invading indigenous spaces. The invading colonizers don't realize how in-depth the indigenous knowledge is, how it's structured, or how to earn it through initiation processes, so they discard it and dismiss it.

    1. Creativity occurs when a person, using the symbols of a given domain ... has a new idea or sees a new pattern, and when this novelty is selected by the appropriate field for inclusion in the relevant domain. The next generation will encounter that novelty as part of the domain they are exposed to, and if they are creative, they in turn will change it further.

      —Mihalyi Csikszentmihalyi

    1. people are more likely to gesturewhen they have something to gesture at.
    2. Gesture encourages experimentation.”

      —Susan Goldin-Meadow

      Can teachers encourage gesture as a means of helping their students learn? How might this be done?

    1. “One man’s dirty trickster is another man’s freedom fighter,” he wrote in his 2018 book “Stone’s Rules,” a collection of career lessons including how voters will believe a “big lie” if it is kept simple and repeated often enough.
    1. “Noteson paper, or on a computer screen [...] do not make contemporaryphysics or other kinds of intellectual endeavour easier, they make itpossible” is one of the key takeaways in a contemporary handbookof neuroscientists (Levy 2011, 290) Concluding the discussions inthis book, Levy writes: “In any case, no matter how internalprocesses are implemented, insofar as thinkers are genuinelyconcerned with what enables human beings to perform the

      spectacular intellectual feats exhibited in science and other areas of systematic enquiry, as well as in the arts, they need to understand the extent to which the mind is reliant upon external scaffolding.” (Ibid.)

      Does Neil Levy go into anything on orality with respect to this topic? Check: Levy, Neil. 2011. “Neuroethics and the Extended Mind.” In Judy Illes and B. J. Sahakian (Ed.), Oxford Handbook of Neuroethics, 285–94, Oxford University Press

      Link this to P.M. Forni's question about how I think about mathematics and my answer relating to scaffolding or the construction of the Great Pyramid of Giza.

      Link this to the 9/8 zettel quote from Luhmann about writing being thinking.

      Compare the ideas of visual thinking (visualizations) and a visualization of one's thinking being instantiated in writing along with the Feynman quote about the writing being the thinking. What ways are they similar or different? Is there a gradation in which one subsumes the other?

      What does Annie Murphy Paul have to say on this topic in The Extended Mind?

    2. RichardFeynman once had a visitor in his office, a historian who wanted tointerview him. When he spotted Feynman’s notebooks, he said howdelighted he was to see such “wonderful records of Feynman’sthinking.”“No, no!” Feynman protested. “They aren’t a record of my thinkingprocess. They are my thinking process. I actually did the work on thepaper.”“Well,” the historian said, “the work was done in your head, but therecord of it is still here.”“No, it’s not a record, not really. It’s working. You have to work onpaper, and this is the paper.”[33]

      Genius: The Life And Science of Richard Feynman,” James Gleick, Pantheon Books, 1992 (see pg. 409).

  7. Feb 2022
    1. The mere fact that there’s still a community with values that are just about sharing, learning, and getting to know each other, who want something like this, should be a happy sign for everyone involved.
    2. The thing about IndieWeb is that it’s still a place where people and ideas matter.
    1. My preservation solution is to federate the content. It is only through proliferation that things really last. Much of our genome, for example, is more stable than the earth's continents. That's something. The internet is speedy but life is tenacious.

      —Ward Cunningham

    1. I have only one firm belief about the American political system, and that is this: God is a Republican and Santa Claus is a Democrat.”

      —P.J. O'Rourke in Parliament of Whores

    2. “Good manners can replace intellect by providing a set of memorized responses to almost every situation in life,” he wrote. “Memorized responses eliminate the need for thought. Thought is not a very worthwhile pastime anyway. Thinking allows the brain, an inert and mushy organ, to exert unfair domination over more sturdy and active body parts.”
    3. “The Democrats are the party that says government will make you smarter, taller, richer and remove the crab grass on your lawn. The Republicans are the party that says government doesn’t work and then get elected and prove it.”
    1. As Terry Doyleand Todd Zakrajsek put it: “If learning is your goal, cramming is anirrational act” (Doyle and Zakrajsek 2013).
    2. When we try to answer a question before we know how to, we willlater remember the answer better, even if our attempt failed (Arnoldand McDermott 2013)
    3. “Manipulations such as variation, spacing, introducing contextualinterference, and using tests, rather than presentations, as learningevents, all share the property that they appear during the learningprocess to impede learning, but they then often enhance learning asmeasured by post-training tests of retention and transfer. Conversely,manipulations such as keeping conditions constant and predictable andmassing trials on a given task often appear to enhance the rate oflearning during instruction or training, but then typically fail to supportlong-term retention and transfer” (Bjork, 2011, 8).

      This is a surprising effect for teaching and learning, and if true, how can it be best leveraged. Worth reading up on and testing this effect.

      Indeed humans do seem built for categorizing and creating taxonomies and hierarchies, and perhaps allowing this talent to do some of the work may be the best way to learn not only in the short term, but over longer term evolutionary periods?

    4. “If you can’t say it clearly, you don’t understand it yourself.” (JohnSearle)

      Searle, John R. 1983. Intentionality, an Essay in the Philosophy of Mind. Cambridge; New York: Cambridge University Press.

      An alternate statement of the Feynman technique.

      Again, earlier incarnations?

    5. “I had [...]during many years followed a golden rule, namely, that whenever apublished fact, a new observation or thought came across me, whichwas opposed to my general results, to make a memorandum of itwithout fail and at once; for I had found by experience that such factsand thoughts were far more apt to escape from the memory thanfavorable ones. Owing to this habit, very few objections were raisedagainst my views, which I had not at least noticed and attempted toanswer.” (Darwin 1958, 123)

      Charles Darwin fought confirmation bias by writing down contrary arguments and criticisms and addressing them.

    6. you can’t force insight into a preconceiveddirection

      By its own definition, insight cannot be forced, much less forced in a particular direction.

    7. no underlinedsentence will ever present itself when you need it in the developmentof an argument.
    8. But, as Wilhelm von Humboldt, founder of theHumboldt University of Berlin and brother to the great explorerAlexander von Humboldt, put it, the professor is not there for thestudent and the student not for the professor. Both are only there forthe truth. And truth is always a public matter.
    9. Be extra selective withquotes – don’t copy them to skip the step of really understanding

      what they mean.

      When quoting material it should have great phrasing and reasonable stand-alone meaning. Preferably the source or person being quoted should have stature or gravitas with respect to the idea at hand. Quotes should recall the classical idea of sententiae as imagined by Aristotle and Quintilian and seen throughout the commonplace book tradition.

    10. When he was asked if he missed anything in his life, he famouslyanswered: “If I want something, it’s more time. The only thing thatreally is a nuisance is the lack of time.” (Luhmann, Baecker, andStanitzek, 1987, 139)
    1. You may say that it isn ’ t necessary to read every last book. Well, it ’ s also true that in war you don ’ t have to kill every last soldier, but we still need every one of them. — General Stumm von Bordwehr, in Robert Musil, The Man without Qualities

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    1. That ‘taste’ is a very personal thing, and I don’t think I can really explain it. But I’m pretty sure it means that, for me, note-taking is a very long-term, gradual process of finding my way towards something; I just can’t quite articulate what that something is.

      I like the idea of taking notes as a means of finding one's way towards something which can't be articulated.

      This is an interesting way that one could define insight.

    1. Most writing is chasing clout, rather than insight

      As the result of online business models and SEO, most writing becomes about chasing clout and audience eyeballs rather than providing thought provoking insight and razor sharp analysis. The audience reaction has weakened with the anger reaction machines like Twitter.

      We need better business models that aren't built on hype.

  8. Jan 2022
    1. So it was with somewhat mixed feelings that I learned some American high school teachers assign “The Sympathizer” as required reading in their classes. For the most part, I’m delighted. But then I worry: I don’t want to be anyone’s homework. I don’t want my book to be broccoli.

      Especially love:

      I don’t want to be anyone’s homework. I don't want my book to be broccoli. —Viet Thanh Nguyen

      This is an unfortunate side effect of novels assigned for reading in school.

    2. Books can indeed be dangerous. Until “Close Quarters,” I believed stories had the power to save me. That novel taught me that stories also had the power to destroy me. I was driven to become a writer because of the complex power of stories. They are not inert tools of pedagogy. They are mind-changing, world-changing.

      —Viet Thanh Nguyen

    1. I could quote Luhmann on this as well, who thought that "without writing one cannot think," But there is nothing peculiarly "Luhmannian" about this idea. Isaac Asimov is said to have said "Writing to me is simply thinking through my fingers." And, to give one other example, E. B. White (of "Strunk and White" fame) claimed that "writing is one way to go about thinking." In other words, writing is thinking. And since I do almost all my significant writing in ConnectedText these days, it might be called my "writing environment."

      Various quotes along the lines of "writing is thinking".

      What is the equivalent in oral societies? Memory is thinking?

    1. in Luhmann’s mind theprocess of writing things down enables disciplined thinking in the first place: “Underlying the filing tech-nique is the experience that without writing, there is no thinking.”22
      1. Luhmann, Zettelkasten II, index card no. 9/8g (my translation).

      The act of taking notes helps to focus the mind and one's concentration. This facilitates better and deeper thinking. While he erases oral cultures and those who used mnemonic techniques, Niklas Luhmann said, "without writing, there is no thinking."

    1. If we remembered everything, we should on most occasions be as ill off as if we remembered nothing.
    2. When Simonides offered to teach the Athenian statesman Themistocles the art of Memory, Cicero reports that he refused. "Teach me not the art of remem- bering," he said, "but the art of forgetting, for I remember things I do not wish to remember, but I cannot forget things I wish to forget."
    3. And pundits quipped, "Nothing is more common than a fool with a strong memory."
    4. In 1580 Montaigne declared that "a good memory is generally joined to a weak judgment."
    5. The English common law was "immemorial" custom which ran to a "time whereof the memory of man runneth not to the contrary." "In the profound ignorance of letters which formerly overspread the whole west- em world," Sir William Blackstone noted in 1765, "letters were intirely traditional, for this plain reason, that the nations among which they pre- vailed had but little idea of writing. Thus the British as well as the Gallic druids committed all their laws as well as learning to memory; and it is said of the primitive Saxons here, as well as their brethren on the conti- nent, that leges

      sola memoria et usu retinebant.

    6. "Memory," agreed Cicero, "is the treasury and guardian of all things."
    7. "Memory," said Aeschylus, "is the mother of all wis- dom."
    1. You know you have to read "between the lines" to get the most out of anything. I want to persuade you to do something equally important in the course of your reading. I want to persuade you to write between the lines. Unless you do, you are not likely to do the most efficient kind of reading.

      -Mortimer J. Adler

    1. As John Palmer points out in his brilliant posts on Spatial Interfaces and Spatial Software, “Humans are spatial creatures [who] experience most of life in relation to space”.

      This truism is certainly much older than John Palmer, but an interesting quote none-the-less.

      It could be useful to meditate on the ideas of "spatial interfaces" and "spatial software" as useful affordances within the application and design spaces.

    1. Any Negro who wishes to live must live with danger from his first day, and no experience can ever be casual to him, no Negro can saunter down a street with any real certainty that violence will not visit him on his walk.

      Norman Mailer

    2. The hipster is an enfant terrible turned inside out.

      “Born 1930: The Unlost Generation” by Caroline Bird, Harper’s Bazaar, Feb. 1957

      Definition of the "hipster"

    1. First and foremost, I do it for me. The memex I've created by thinking about and then describing every interesting thing I've encountered is hugely important for how I understand the world. It's the raw material of every novel, article, story and speech I write.

      On why Cory Doctorow keeps a digital commonplace book.

    1. What Alexander had found is that we’ve fundamentally misunderstood what addiction is. It isn’t a moral failing. It isn’t a disease. Addiction is an adaptation to your environment. It’s not you; it’s the cage you live in.”

      This is a fascinating thesis to follow up on. How about digital distractions and addictions to the internet and social media?

      We'll need some harder science to follow up on it than this piece.

    1. Mr. West added, “The normal path to holiness in marriage is to sanctify the marriage bed, not to sacrifice the marriage bed.”

      I really wouldn't have expected to read a sentence like this.

    1. We should be careful that we do not become our own tools.

      Compare and contrast this admonition and extension with

      Life imitates art. We shape our tools and thereafter they shape us. — John M. Culkin, “A Schoolman’s Guide to Marshall McLuhan” (The Saturday Review, March 1967) (Culkin was a friend and colleague of Marshall McLuhan)

    1. We shape our buildings and afterwards our buildings shape us. —Winston Churchill


      Life imitates art. We shape our tools and thereafter they shape us. — John M. Culkin, “A Schoolman’s Guide to Marshall McLuhan” (The Saturday Review, March 1967) (Culkin was a friend and colleague of Marshall McLuhan)

    1. Francis Bacon, for instance, thought that "some books are to be tasted, others to be swallowed and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention."

      An interesting classification of books which fits a fair amount of my own views, particularly looking at the difference between fiction, poetry, and non-fiction.

      Source?