1:12:00 mind-body connection completely, as becoming “cyborg”

• see zk on awareness

Mind effecting gut health

This term comes from Ramon Llull's definition of a man in the Ars Brevis (1303)-the humanifying animal. "Homificans is produced through the realization of the three main activities of the human soul, which for Llull are knowing, remembering, and loving, which correspond to the three superior faculties of the soul: understanding, memory, and will." https://plato.stanford.edu/entries/llull/). An interesting thought exercise that sums up other semi-nebulous terms like "actualized" and "sapient".

the girl said she would make his coat shine like that

she is drawing the bridge and them

CM -> Connection Management

Telegram and telephone destroy the cosmos. Mythical and symbolic thinking strives to form spiritual bonds between humanity and the surrounding world, shaping distance into the space required for devotion and reflection, the distance undone by the instantaneous electrical connection. —Aby Warburg, [00:13:14] quoted in Aby Warburg: Metamorphosis and Memory (Original quote??)

The ADDIE model is such an opportunity to integrate the main elements (analyze, evaluate, develop, and implement) and create with integrity to solve a problem.

Designing must be inclusive. All learners experience different needs and have been exposed to different experiences. (ELLs,)

As a part of understanding the needs, designers must connect to the use and development of the design to understanding the engagement and challenges.

the design research field and human-centered approaches- I firmly believe that designing must be connected to research, empathy and respect for all.

I have friends who moved here in 2019

I have friends who have been laid off during the pandemic

if colligere is to collect-- collect usually implies similarity/ connection. there is something that connects you with the writing in the first place to make the interaction possible

This claim relates to later statements about humans being in the middle (like medium thinking as media being both an infrastructure of how we act and are) of the pandemic mediation in that humans are part of the process of transformation and intersection between themselves and other nonhuman powers. I think intersection in this instance is more of a cooperative and cohesive existence with nonhuman and human entities that naturally intersect.

The emphasis on a sense of relation or the act of relating to the world around us is a concept Ingold's piece shares with Imbler's work on the "blue blob." Both authors point towards a necessity to recognize the inherent relation one has to the world around them.

This idea ties to the subjectivity and objectivity as mentioned in class. Rather the objectivity and subjectivity of sensing and perception can exist simultaneously. It reminds me of the Daoist work of Zhuangzi. This work is comprised of various parables on natural and humanist reflections. A very fundamental principle of Daoism is the mimicry of nature as it exhibits the Dao, or the Way. One such parable depicts Zhuangzi and Huizi, a prime minister, strolling along a dam. Zhuangzi makes a comment that the minnows are so joyful as they "dart around where they please." Huizi rebuts saying "You are not a fish -- how do you know what fish enjoy?" Zhuangzi eventually concludes that he know what the fish enjoy simply by standing by the river. The parable gets at the subjectivity of his observations intertwined with the objectivity of the fish's actions. They are existing together much like the observation of a stars light and the objective luminescence of a star. It gets slightly at perspective but creates a fascinating tension between the objective and subjective. If you want to read the parable is is here: https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf on page 276.

This reminds me of ideas from Maiello's article "Post-Media Virality." Such as humans being a medium for the Coronavirus. The virus does not need humans specifically to exist. But, without humans there would not be a nearly as large spread, and the virus itself would not be documented.

The quote "infinitely distant and yet touch the soul" draws in similar ideas seen in Imbler's article "Are We Really So Different?" Both this quote and Imbler talking of Dr. Morton's perception of deep sea creatures touch on the idea of distance. Although we are far apart from both space and deep sea, we are connected to them because we as beings are connected. Although we are physically far from the stars we feel connected through emotion and art. Although we are far from the deep sea, we are connected beings through empathy and emotional connection. Both articles bring the idea of distance, and turn it into something new.

The affectation of being is interesting given the nature of stars. Many that hit our eyes no longer exist in the cosmos although they are illuminated to us. However, this painting still seems to hold true even in a temporal sense. In other words put "to stand in place and open one's eyes upon the night sky is not to extend one's being along a continuum" (95). This affectation of being is simultaneous and swirling. In some sense there is the being of the stars being along with the being of ourselves that is simultaneously portrayed in conjoined perspectives.

This argues for antireductionism, as the text author argues that because the act of seeing light is such a unique experience, it can not be reduced and/or represented in the basic atmospherical and physiological definitions for why we physically see light.

This claim of the art capturing the temporal unfolding of a visual awareness that unites us with the cosmos in the very moment and divides us from ourselves furthers his later statements on the art both opening the visual field that (in the instance of the stars in the painting) gives the atmosphere of the sky as long as it merges with the field of the viewer or artists attention connecting ourselves with the cosmos.

Perhaps this is the relationship that is materialized in a post-media world that Maiello was speaking of. We have relegated some of our sense to technology as they enable us to access perceptions that our bodies are unable to. Maybe the differences is translational rather than relational. In this instance with seismic sensors, we can translate senses we do not posses to senses we do possess. Maiello was talking more about the relational sensing that we cannot replace with technology (although it may be tempting).

It's always the case that technologies made for the sake of innovation will end up being used in unethical ways. The internet can be used for worldwide communication, but it also was used by the NSA to spy on the american population.

this reminded me of a slightly more scientific / modern / sophisticated sentiment to the one that was presented in the seeing with sunbeams text. Both challenge the limits of the senses and what mediums can convey them, specifically in regards to light

This claim of the sensors data and monitoring of the common planet creates a sense-able Earth digital planet which requires a review of how environmental data and monitoring might arrive and exhibit different planetary inhabitations and relations. Thus these sensors express how observation practices are both experiences of the Earth and expressions of how to collectively inhabit Earth. This kinda of relates to Imbler's idea of collectively actively inhabiting the Earth through anthropomorphism.

The concept of intimacy here provides an alternative response to our "instinct" or tendency to distance ourselves from the things we find strange. Rather than fleeing from the strange thing, one makes intentional, deep contact with it.

This is abhorrence to the unknown is thought to be part of our psychology. We make patterns and molds in which to fit the world into. It makes internal processing much easier, especially when confronted with a dangerous situation. For example, when things, such as the sea-blob, go against our conceived notions of ocean animals we are more cautious as we don't know to internally lable them as "safe and cuddly" or "they will eat your arm off". (read: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4141622) I'm not a super big fan of this article as its very anthropocentric but it points to some ideas about patterns that have been thought to help us survive. While the above article may refute this, animals do a similar "patternization" of their surroundings. Its a shortcut to take in senses, really, but I think it often leads to, as Juliette said, schismogenesis. In my classes I haven't found much literature contradicting the "pattern" notions of sensing per psychology, as much as I don't like them. I'd be interested to see if other had come across any literature.

The claim furthers the later points about humans empathy and anthropomorphism as a an appreciation practice towards incomprehensible objects or things. While humans inclination again may be to oppose those things, it creates a sense of reverence towards their "otherness" if you will.

This idea of defining objects, people, or things in opposition to us, rather than defining and grouping ourselves based on commonalities and inclusivity, we group ourselves by defining and excluding those who are opposed from us. It's like schismogenesis in that we define ourselves against each other.

Connection with employees should be among the top priorities of your leadership team. Creating space for genuine connection inside roles like team lead and manager are essential to your team's long term success and culture development.

This reminded me of a time when I was on vacation to Iraq in the city of Karbala. There was a blue car on the street, without a driver in the car. The police arrived with dogs that looked very scary. The dogs circled around the car, and they sniffed out explosives. The police then ordered the people to empty the street so everyone can be safe.

Yes, I read about it that there is no any bear so tested in New Mexico has in more than two decades been found to have had rabies

I have also experienced a diet change when I went to sleep early because when I start to make a healthy decision I want to make more healthy decisions.

I once read about this thing. A specialized nutritionist gave some tips to maintain the health of our bodies and physical fitness, the most important of which is sleeping enough for eight to nine hours a day and getting up early. It has many other benefits, both physical and mental as well as psychological

This reminds me of a video that spread on social media at the beginning of the summer, when a group of young people in one of the countries in the Middle East took to the street and fried eggs on the sidewalk and actually cooked the eggs because of the high temperature.

I always love to wake up early in the morning and eat my breakfast.

I have experience with that. I was one of the people who slept six hours or less at night, and this caused me many health problems, anxiety, irritability and weak immunity, so I advise whoever sleeps six hours or less to stop this harmful habit.

This reminds me of my country Iraq. In the months of June, July, and August the temperature gets above 100 degrees Fahrenheit.

It reminds me of my electric bill for July 2020 it was 400$. I was shocked.

This sentence reminded me of when I went on a visit with my dad to Kuwait , the temperature there is always above 100.

Cox, D. A. (n.d.). Social isolation and community disconnection are not spurring conspiracy theories. American Enterprise Institute - AEI. Retrieved March 8, 2021, from https://www.aei.org/research-products/report/social-isolation-and-community-disconnection-are-not-spurring-conspiracy-theories/

Meet the media startups making big money on vaccine conspiracies. (n.d.). Fortune. Retrieved December 23, 2021, from https://fortune.com/2021/05/14/disinformation-media-vaccine-covid19/

I pull out the invocation game when I feel misaligned. I call on the Muse because my own will feels feckless.

https://youtu.be/K8YffHmtAYI

connection, contact and sense of reality, and immediate social presence are strong influences as well as the sense of community (Melrose & Bergeron, 2006; Rettie, 2003, Sallnäs, 2004).

That's an oversimplification -- even video game streamers spend a lot of time just talking to their audience or watching videos.

Twitch provides on-demand, human connection (like radio or TV before it).

like bullying makes me feel depression , anxiety and health problems so in this situation I will not listen to them or tell my family about them to take the Right decision.

its reminds me of old days in school were the children was bullying at me because of me hair was a little mess .

Singh Chawla, D. (2022). Massive open index of scholarly papers launches. Nature. https://doi.org/10.1038/d41586-022-00138-y

This remembered me when the pandemic was new , I had a bad schedule ever at my work and that made me so angry and stressed

This shows how they receive and forced from the society to be different from normal people

It is Another way to deprive their rights.

Harry Hay, the person who drove the lqbtq+ community

That will provide him and his campaign a lot more power.

Most of the people still bias and think that this will destroy their past culture and believes

Thats the all point. They are also human just like others

It is new and different to what society have had before

So he will understand those people the best

They always use violence against each other at the time

Lead to the real and right issue of the controversy

Understanable, It always tricky for people to admit something new and figure out is it good or bad for them

E.g. social groups, culture,likeness, similarity, organization, social control

It is impossible to have every single one agree with anything

Christopher Street Liberation Day is another way to make the issue get more attention.

This shows how the situation has gone much far and it is crucial

Maybe he don’t think there is someone who he can talk comfortably and openly to

Main character

This reminds me of The Breakfast Club where the kids are left alone in a giant library that's overwhelming

How does this correspond with the social, economic, and political as it relates to the qualities of love and the unified quantum field of consciousness: connection, energy, and power?

I met Flávia Macêdo in a Trimtab Space Camp course. She invited me to participate in Holoptic – Global collective intelligence platform.

I suggested to the Stop Reset Go team that if we are focusing on connection, this might be a useful approach.

For the Stop Reset Go project, we are exploring how we achieve a group flow state that can connect us in an experience of deep humanity as we engage in a process of human inner transformation and social outer transformation. The goal of the project is bottom-up whole system change.

The concept of a builders collective is to document what people are already doing to build a world that works for 100% of life.

I shared this video with my father when he showed me that he was reading Dare to Lead.

We are creating physical infrastructure to scale, enhance, and amplify human capabilities to extend our reach beyond the constraints of time and space.

Mark Wagnon shared this site for personal growth, community development, and global connection when I was talking about an idea to build an app for a Minimalist Journal.

Making the connection between language diversity and biodiversity.

Leanne Betasamosake Simpson writes of all her relations with living beings, the land, and the water. She explores the disconnection that results from the building of lift locks, canals, and hydro dams in her stories of Nogojiwanong in her book, Islands of Decolonial Love.

In our recent Stop Reset Go meeting, we discussed the goal of connection. Leanne Simpson has much to say about connection in her collection of stories.

To be trauma-informed, it is essential to know what lies at the root of depression and anxiety: a lack of connection.

In our Stop Reset Go meeting on Tuesday, Ferial Puren focused on the goal of connection. “We can leverage our technological advancements to scale our natural human technology of communication, collaboration and connection.”

This happens to me when before a big flight. big test. or even a big night. I cant sleep a wink.

I really liked this quote and it made me think back to the last text that discussed how the creators of AAVE used it in order to communicate with others in a new land

Reading about different tenses reminds me of learning Spanish, which further goes to show how AAVE should be respected as its own language

I'm also learning about the instability of language in one of my other classes.

I remember learning about pidgin in a class last semester. Prior to this I always thought that pidgin referred to one language itself and I didn't realize there were different types.

Personal connection: smokers/former smokers using vapes to help them quit cigarettes would lose the benefit of healthier option if there is a ban.

The company help people easy to order .

This is a neat criticism of Bitzer when we recall Vatz' charge that the account failed to take the phenomenological into account

Reminiscent of the sort of determination or discernment that Cooper talks about.

I'm anticipating Boyle's "Rhetoric as a Posthuman Practice" having something to say about rhetorical situations outliving the people having them

Eric Hayot would have a field day with this paragraph. 54545454545454 (...)

I'm having trouble distinguishing between the rhetorical situation that's failing to be sought after and the parts-- audience, subject, speaker, occasion, etc.-- that seem to collectively comprise that situation. It seems that a rhetorical situation is the interplay of those parts, perhaps in a manner similar to the Bakhtinian chronotope? I.e., a sort of contextual intersection?

I thought this was a very powerful line and it also reminded me of the discussion that took place during the last class regarding internet slang that was taken from AAVE.

This is the case that I have referenced in a few other annotations

I recall learning about these phrases and what they mean in a class that I took last semester

This makes me think of the Rachel Jeantel court issues where she was subjected to a large amount of discrimination due to her language and how she spoke.

I also brought this up in last weeks annotation, but this reminds me of the lawsuit that was brought up at a nearby school due to students being discriminated against due to their usage of AAVE.

This also reminds me of the idea of code switching, which was heavily discussed in one of my classes last year

I was also discussing a similar idea to this in another class. We were looking at an anthropologists ideas regarding Native Americans and their languages and culture

I read about an old case that went on by a high school near my old town where teachers were deeming students as special needs due to their way of speaking. Luckily, there was a law suit filed in order to correct this

This was a idea highlighted a large portion of the idea that I studied last year in one of my course, regarding AAVE and its legitimacy as a language

There is a very limited amount of things said in this reading that I wish to try to make connections to because I know I cannot even if I wish to. This, though, I see on a much broader scale. Our connections with each other, the way we form them, and the willingness we have to form them in the first place.

I admire here the point the writer makes about the importance of impatience just as much as patience because it takes one to understand the other.

The container or recipient's significance makes sense; in addition to whatever's found out in the field for subsistence, if 15 hours could cover a full week's worth of supplies, anything surplus would probably have to be stored or carried somehow.

this refers back to medium design's disdain for the violence inherent in dialectic

This smacks of Cooper's, Deleuze's, and Whitehead's departures from Hegelian dialectic.

Texts like Joyce's Portrait of an Artist as a Young Man suggest that the days of old mightn't've been all that long ago, and that's got its pros and cons

The hidden transcript is reminiscent of the the "hidden curriculum" that Jessica McCrory Calarco aims to shed light on in her A Field Guide to Grad School. Although McCrory Calarco's binary is more about those with access to knowledge of the ins and outs of academia vs those who don't, the dynamic for Scott is similar in its separating those for whom the system works and those for whom it outwardly seems an obstacle to education.

I think these prepositions are important because, otherwise, the dynamic that puts the professor lording over the student similar to the banking model could just be perpetuated in a new guise.

This reminds me of what we talked about in our last class. That is, how we believe that someone else is wrong because their "logic" is faulty. Such a belief implies that logic is purely objective, when it in fact, may not be. The question that arises from this observation is: who is to say who perceives the world clearly and who "misperceive[s] it?" How can we decipher which belief is correct?

I think Cooper goes along with this as well. That is, like Freire, she holds the overwhelmingly positive belief that if teachers just show students how to learn, then they will "know exactly what to think" about an issue. Such a philosophy is partially troubling because it implies that there is only one "correct" way of thinking, and that it is relatively easy to convince students to accept it.

Nearly all our readings are responding to Freire's claim that the "banking concept" of education is extremely wrong and ineffective. In her book, Cooper provided ways for teachers to divorce themselves from tradititional pedagogy teaching practices. One of the biggest ways is through classroom discussion, where everyone, not just the teacher, has a chance to talk and voice their opinions. This overrides the assumption that the teacher is the only person with knowledge and intellect in the class.

Dr. Bradshaw is from W&J! How cool is that.

"you must" is used 8 times- building with intensity. insisting on what must get done. I'm reminded of William Stafford's "A Ritual to Read to Each Other" https://www.poetryfoundation.org/poems/58264/a-ritual-to-read-to-each-other Stafford how ever uses "should" not must

Reflections, The United States, Favorite parts

Time in the US, Homelife, Parents, Jobs

Change, loss and bereavement. (2020, May 13). Mental Health Foundation. https://www.mentalhealth.org.uk/coronavirus/change-loss-bereavement

<small><cite class='h-cite via'>ᔥ <span class='p-author h-card'>Robin DeRosa</span> in OERxDomains21 Guide (<time class='dt-published'>04/20/2021 06:45:58</time>)</cite></small>

Fowler, J. H., & Christakis, N. A. (2008). Dynamic spread of happiness in a large social network: Longitudinal analysis over 20 years in the Framingham Heart Study. BMJ, 337, a2338. https://doi.org/10.1136/bmj.a2338

Aknin, L., Neve, J.-E. D., Dunn, E., Fancourt, D., Goldberg, E., Helliwell, J., Jones, S. P., Karam, E., Layard, R., Lyubomirsky, S., Rzepa, A., Saxena, S., Thornton, E., VanderWeele, T., Whillans, A., Zaki, J., Caman, O. K., & Amour, Y. B. (2021). A Review and Response to the Early Mental Health and Neurological Consequences of the COVID-19 Pandemic. PsyArXiv. https://doi.org/10.31234/osf.io/zw93g

Early connection with a surrogate mother created more sense of security and emotional attachment and will rush to the surrogate when presented, even in a delayed fashion. The monkeys who were not introduced to any kind of surrogate approached the surrogate immediately while the other monkeys were more hesitant and cautious.

Looking at what I study with one of my majors in Communication Sciences and Disorders, I recognize and understand the struggles that they may have in the future with breathing as well as speaking due to the wildfires.

Tibbetts, M., Esptein-Shuman, A., & Kushlev, K. (2021). A Week During COVID-19: Online Social Interactions Predict Greater Connection and More Stress. PsyArXiv. https://doi.org/10.31234/osf.io/7gjkc

Charoenwong, B., Kwan, A., & Pursiainen, V. (2020). Social connections with COVID-19–affected areas increase compliance with mobility restrictions. Science Advances, 6(47), eabc3054. https://doi.org/10.1126/sciadv.abc3054

This description of the Trojans matches with their description in book three as "clamouring like birds, like cranes". The Trojans may be fierce but they are not all that organized.

Recognition of the gods can be connected to an earlier comment that I made about what form they appear in. Here it seems the "voice" of Poseidon comes from within rather than taking on a physical form. Poseidon chooses to speak through Calchas who can see signs of the gods through birds. Birds are referenced in the paragraph before which is an interesting correlation (between Poseidon and Calchas) as well as a shout out to Calchas and all his bird wisdom.

Weisz, E., & Cikara, M. (2020, October 9). Strategic Regulation of Empathy. https://doi.org/10.31234/osf.io/2kr46

COVID-19 and the Labor Market. (n.d.). IZA – Institute of Labor Economics. Retrieved October 10, 2020, from https://covid-19.iza.org/publications/dp13574/

Who do technologies include, and who do they leave out? When we choose a technology, what biases (preferences) are we exposing?

Athena pleads with Achilles to not resort to violence in this rivalry between the two of them. Shortly after, at 1.304 Nestor does the same thing.

Jon you know what she did, the ritual circle from Burnt Offering.

This is true because I went through a period when I did not have regular eating and sleep habits and my health was a bit deteriorating.

fractals

Webinar: Virtual Networking for Nerds: How to network and find collaborations from afar. (n.d.). Retrieved 10 August 2020, from https://youtu.be/pdZyxs4resc

Shahal, S., Wurzberg, A., Sibony, I., Duadi, H., Shniderman, E., Weymouth, D., Davidson, N., & Fridman, M. (2020). Synchronization of complex human networks. Nature Communications, 11(1), 3854. https://doi.org/10.1038/s41467-020-17540-7

Chen, M. K., Chevalier, J. A., & Long, E. F. (2020). Nursing Home Staff Networks and COVID-19 (Working Paper No. 27608; Working Paper Series). National Bureau of Economic Research. https://doi.org/10.3386/w27608

Kaufman, S. B. (n.d.). Forced Social Isolation Causes Neural Craving Similar to Hunger. Scientific American Blog Network. Retrieved 26 June 2020, from https://blogs.scientificamerican.com/beautiful-minds/forced-social-isolation-causes-neural-craving-similar-to-hunger/

This is my best thing that I do every morning when i waked up I sat on my porch and drink my coffee this is an amazing feeling for relaxation.

Okabe-Miyamoto, K., Folk, D. P., Lyubomirsky, S., & Dunn, E. W. (2020). Changes in Social Connection During COVID-19 Social Distancing: It’s Not (Household) Size That Matters, It’s Who You’re With [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/zdq6y

I got this book and the first few chapters blew my mind. They directly addressed the reader and the process of reading and said something like "this needs to be a conversation. we're trying to point at dimensions of your experience. if you just orient to us as an authority to be accepted or rejected, you won't get much from this book"

and they did that in a really humorous way

European Solidarity Tracker. (n.d.). ECFR. Retrieved June 17, 2020, from https://www.ecfr.eu/article/solidaritytracker

News, A. B. C. (n.d.). Tips to manage loneliness, anxiety while social distancing during coronavirus. ABC News. Retrieved April 9, 2020, from https://goodmorningamerica.com/wellness/story/tips-manage-loneliness-anxiety-social-distancing-coronavirus-69870287