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  1. Last 7 days
    1. La Défenseure des droits recommande auministre des Solidarités et de la santé et auxprésidents des conseils départementaux derenforcer la pluridisciplinarité et le partenariatdans la prise en charge des enfants protégésà l’aide sociale à l’enfance (ASE), notammentpar la création de référentiels communs et enrendant effective l’obligation d’établir un Projetpour l’enfant.La Défenseure des droits recommande auxprésidents des conseils départementaux,des directeurs territoriaux de la Protectionjudiciaire de la jeunesse (PJJ) et auxdirecteurs des ARS la signature de protocolesopérationnels portant sur la santé des enfantsconfiés en protection de l’enfance.La Défenseure des droits recommande derenforcer la présence de professionnels desanté dans l’ensemble des établissementsd’accueil relevant de la protection de l’enfance,en recrutant un infirmier.

      Recommandadion 24

    2. La Défenseure des droits recommande auxdirecteurs académiques, en concertation avecles collèges et lycées, de diffuser à chaquerentrée scolaire, via un support adapté (livretd’accueil, etc.), les informations relatives àla présence au sein de l’établissement, del’assistante sociale et de l’infirmière scolaire.Une information systématique à destinationdes parents sur l’accès à la médecine scolairedoit aussi être organisée.

      Recommandadion 12

  2. Jan 2023
    1. If old-school Social Darwinists like Herbert Spencer viewed nature as a marketplace, albeit an unusually cutthroat one, the new version was outright capitalist. The neo-Darwinists assumed not just a struggle for survival, but a universe of rational calculation driven by an apparently irrational imperative to unlimited growth.
    2. We all know the eventual answer, which the discovery of genes made possible. Animals were simply trying to maximize the propagation of their own genetic codes. Curiously, this view—which eventually came to be referred to as neo-Darwinian—was developed largely by figures who considered themselves radicals of one sort or another.

      Neo-Darwinism: a modern version of Darwin's theory of evolution by natural selection, incorporating the findings of genetics.

    3. Mutual Aid grew from a series of essays written in response to Thomas Henry Huxley, a well-known Social Darwinist, and summarized the Russian understanding of the day, which was that while competition was undoubtedly one factor driving both natural and social evolution, the role of cooperation was ultimately decisive.
    4. An alternative school of Darwinism emerged in Russia emphasizing cooperation, not competition, as the driver of evolutionary change. In 1902 this approach found a voice in a popular book, Mutual Aid: A Factor of Evolution, by naturalist and revolutionary anarchist pamphleteer Peter Kropotkin.

      Was this referenced in the Selfish Gene?

      Things working at the level of the gene vs. species...

    1. @tomcritchlow

      Have you seen the OPDS Catalog 1.2 (ATOM over HTTP with OpenSearch) and the OPDS Catalog 2.0 (JSON-LD over HTTP) protocols ?

      OPDS define a bookshelf-like access to books repositories and can be used with eBooks readers to retrieve ePub books.

      The French National Library, The Gutenberg Project, The Internet Archive or Gallimard (a French editor) provide an OPDS feed.

    1. it’s getting harder to engineer browser extensions well as web frontends become compiled artifacts that are ever further removed from their original source code
    1. social media platform

      This technical jargon, in the context of Cohost.org, means "a website".

    1. is zettelkasten gamification of note-taking? .t3_zkguan._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; }

      reply to u/theinvertedform at https://www.reddit.com/r/Zettelkasten/comments/zkguan/is_zettelkasten_gamification_of_notetaking/

      Social media and "influencers" have certainly grabbed onto the idea and squeezed with both hands. Broadly while talking about their own versions of rules, tips, tricks, and tools, they've missed a massive history of the broader techniques which pervade the humanities for over 500 years. When one looks more deeply at the broader cross section of writers, educators, philosophers, and academics who have used variations on the idea of maintaining notebooks or commonplace books, it becomes a relative no-brainer that it is a useful tool. I touch on some of the history as well as some of the recent commercialization here: https://boffosocko.com/2022/10/22/the-two-definitions-of-zettelkasten/.

    1. the tragedy of the Commons is not so much that it's Commons per se but that it's a cooperation problem that he described I 00:01:48 think very clearly that environmental degradation is often a social dilemma is often a cooperation problem and be it a commons or not the regulatory structure 00:02:02 or the the social structure can vary but cooperation problems are are important however of course he said his famous line this paper is you know solution is mutual coercion mutually agreed upon and and so that's 00:02:18 institutions right so the solution is institutions and of course we have other people who have said that very clearly and with a lot of wonderful evidence to back it up Elinor Ostrom being at the 00:02:31 top of that list and and her work on common pool resources and contains this fantastic list of sort of key design 00:02:44 elements that have emerged from studying small-scale common pool resource communities and and these are these are factors that tend to make those communities more successful in managing 00:02:56 those resources sustainably so so that's great

      !- mitigating : tragedy of the commons - Elinor Ostrom's design principles - It's often a cooperation problem - it is a social dilemma pitting individual vs collective interest

    1. so often we still think engagement social engagement is a distraction from serious practice

      !- Observation : We feel social engagement hampers our meditative practice - nothing can be further from the truth!

    1. as long as the system of  of political finance and you know parties and   campaigns and media and think tank you know  are largely controlled by by large wealth   00:29:11 holders you know our collective ability to  change the distribution of wealth and the   you know through through taxation or that  consolation and or what you know whatever   the method is going to be limited so it will take  major political fights and in some cases you know   changing the political rules of the game and the  political institution to to to changes and and   you know the good news is that this has  always been like this or this has always   00:29:39 and and still sometimes you know it has worked  in the in the past but it has worked you know   i mentioned the french revolution you know of  course that's a huge popular mobilization uh also   in the 20th century i mentioned after world war  ii after world war one well let's be clear it's   only because there was a very powerful uh you know  labor movement a socialist movement and communist   counter model in the east which in the end put  pressure uh on the on the uh and you know and on   00:30:09 the in effect and the elite governing elite in in  in the west so that they they they had to accept   a number of decisions you know which which were  limited in their scope but still which transform   the economic and social system in in a very  substantial way as compared to the pre-world   war one and 19th century economic system but it's  only through this enormous political mobilization   00:30:34 and collective organization and you know it will  be the same in in the past

      !- Thomas Piketty : limited ability for real change as long as elites can lobby governments - but in the past, there has been success, as the two cases previously mentioned - so it is possible, but will take just as enormous a political mobilization of the people

    2. david described  what a revolution is a change of common sense   and the collective imagination and david argued  that the main achievement of the paris commune   despite a defeat had been the transformation  of the common sense about how we live together   00:03:02 so most of what we consider ordinary in our  cities public transportation street lights   public schools the eight hours work days and even  the not yet achieved equal pay for women and men   originated in the paris commune and it  was then considered to be a social madness

      !- David Grabber : Delayed impact of the Paris Commune - civic ideas we all now take for granted such as: - public transportation - city street lights - public schools - eight hour work day

      only a few decades ago were considered madness

    1. how important is the concrete syntax of their language in contrast to

      how important is the concrete syntax of their language in contrast to the abstract concepts behind them what I mean they say can someone somewhat awkward concrete syntax be an obstacle when it comes to the acceptance

  3. Dec 2022
    1. "Queer people built the Fediverse," she said, adding that four of the five authors of the ActivityPub standard identify as queer. As a result, protections against undesired interaction are built into ActivityPub and the various front ends. Systems for blocking entire instances with a culture of trolling can save users the exhausting process of blocking one troll at a time. If a post includes a “summary” field, Mastodon uses that summary as a content warning.
    1. Investigating social structures through the use of network or graphs Networked structures Usually called nodes ((individual actors, people, or things within the network) Connections between nodes: Edges or Links Focus on relationships between actors in addition to the attributes of actors Extensively used in mapping out social networks (Twitter, Facebook) Examples: Palantir, Analyst Notebook, MISP and Maltego
    1. this article from Fred Stutzman. In it he explains that egocentric networks are places like Facebook, MySpace and LinkedIn. They develop around the profiles of the people who join them. Object centric networks, on the other hand, develop around interactions over digital artifacts--like Flickr, which has formed communities around photo-sharing and del.icio.us, which focuses on sharing links.
    1. https://www.youtube.com/watch?v=oYycpKcUhc4

      We need more social acceptability for neurodivergence in much the way we accept the use of eyeglasses without attaching a social stigma to it.

      What ways is this like exacerbating the stigmas of racism and institutionalized racism? How can we break down these broader barriers without othering people?

    1. In other words, the dog-object is defined by its interactions (or its quality in Pirsig's perspective) within the environmental network and how well it expresses its dogginess.

      Tak ada asu kecuali konstruksi semantik yang muncul dari jejak histori interaksi sesuasu dengan kahanan di sekitarnya dan seberapa asu sesuasu itu mengekspresikan keasuannya,

    1. Drawing from negativity bias theory, CFM, ICM, and arousal theory, this study characterizes the emotional responses of social media users and verifies how emotional factors affect the number of reposts of social media content after two natural disasters (predictable and unpredictable disasters). In addition, results from defining the influential users as those with many followers and high activity users and then characterizing how they affect the number of reposts after natural disasters
    1. Using actual fake-news headlines presented as they were seen on Facebook, we show that even a single exposure increases subsequent perceptions of accuracy, both within the same session and after a week. Moreover, this “illusory truth effect” for fake-news headlines occurs despite a low level of overall believability and even when the stories are labeled as contested by fact checkers or are inconsistent with the reader’s political ideology. These results suggest that social media platforms help to incubate belief in blatantly false news stories and that tagging such stories as disputed is not an effective solution to this problem.
    1. . Furthermore, our results add to the growing body of literature documenting—at least at this historical moment—the link between extreme right-wing ideology and misinformation8,14,24 (although, of course, factors other than ideology are also associated with misinformation sharing, such as polarization25 and inattention17,37).

      Misinformation exposure and extreme right-wing ideology appear associated in this report. Others find that it is partisanship that predicts susceptibility.

    2. . We also find evidence of “falsehood echo chambers”, where users that are more often exposed to misinformation are more likely to follow a similar set of accounts and share from a similar set of domains. These results are interesting in the context of evidence that political echo chambers are not prevalent, as typically imagined
    3. And finally, at the individual level, we found that estimated ideological extremity was more strongly associated with following elites who made more false or inaccurate statements among users estimated to be conservatives compared to users estimated to be liberals. These results on political asymmetries are aligned with prior work on news-based misinformation sharing

      This suggests the misinformation sharing elites may influence whether followers become more extreme. There is little incentive not to stoke outrage as it improves engagement.

    4. Estimated ideological extremity is associated with higher elite misinformation-exposure scores for estimated conservatives more so than estimated liberals.

      Political ideology is estimated using accounts followed10. b Political ideology is estimated using domains shared30 (Red: conservative, blue: liberal). Source data are provided as a Source Data file.

      Estimated ideological extremity is associated with higher language toxicity and moral outrage scores for estimated conservatives more so than estimated liberals.

      The relationship between estimated political ideology and (a) language toxicity and (b) expressions of moral outrage. Extreme values are winsorized by 95% quantile for visualization purposes. Source data are provided as a Source Data file.

    5. In the co-share network, a cluster of websites shared more by conservatives is also shared more by users with higher misinformation exposure scores.

      Nodes represent website domains shared by at least 20 users in our dataset and edges are weighted based on common users who shared them. a Separate colors represent different clusters of websites determined using community-detection algorithms29. b The intensity of the color of each node shows the average misinformation-exposure score of users who shared the website domain (darker = higher PolitiFact score). c Nodes’ color represents the average estimated ideology of the users who shared the website domain (red: conservative, blue: liberal). d The intensity of the color of each node shows the average use of language toxicity by users who shared the website domain (darker = higher use of toxic language). e The intensity of the color of each node shows the average expression of moral outrage by users who shared the website domain (darker = higher expression of moral outrage). Nodes are positioned using directed-force layout on the weighted network.

    6. Exposure to elite misinformation is associated with the use of toxic language and moral outrage.

      Shown is the relationship between users’ misinformation-exposure scores and (a) the toxicity of the language used in their tweets, measured using the Google Jigsaw Perspective API27, and (b) the extent to which their tweets involved expressions of moral outrage, measured using the algorithm from ref. 28. Extreme values are winsorized by 95% quantile for visualization purposes. Small dots in the background show individual observations; large dots show the average value across bins of size 0.1, with size of dots proportional to the number of observations in each bin. Source data are provided as a Source Data file.

    1. Exposure to elite misinformation is associated with sharing news from lower-quality outlets and with conservative estimated ideology.

      Shown is the relationship between users’ misinformation-exposure scores and (a) the quality of the news outlets they shared content from, as rated by professional fact-checkers21, (b) the quality of the news outlets they shared content from, as rated by layperson crowds21, and (c) estimated political ideology, based on the ideology of the accounts they follow10. Small dots in the background show individual observations; large dots show the average value across bins of size 0.1, with size of dots proportional to the number of observations in each bin.

    1. Notice that Twitter’s account purge significantly impacted misinformation spread worldwide: the proportion of low-credible domains in URLs retweeted from U.S. dropped from 14% to 7%. Finally, despite not having a list of low-credible domains in Russian, Russia is central in exporting potential misinformation in the vax rollout period, especially to Latin American countries. In these countries, the proportion of low-credible URLs coming from Russia increased from 1% in vax development to 18% in vax rollout periods (see Figure 8 (b), Appendix).

    2. Interestingly, the fraction of low-credible URLs coming from U.S. dropped from 74% in the vax devel-opment period to 55% in the vax rollout. This large decrease can be directly ascribed to Twitter’s moderationpolicy: 46% of cross-border retweets of U.S. users linking to low-credible websites in the vax developmentperiod came from accounts that have been suspended following the U.S. Capitol attack (see Figure 8 (a), Ap-pendix).
    3. Considering the behavior of users in no-vax communities,we find that they are more likely to retweet (Figure 3(a)), share URLs (Figure 3(b)), and especially URLs toYouTube (Figure 3(c)) than other users. Furthermore, the URLs they post are much more likely to be fromlow-credible domains (Figure 3(d)), compared to those posted in the rest of the networks. The differenceis remarkable: 26.0% of domains shared in no-vax communities come from lists of known low-credibledomains, versus only 2.4% of those cited by other users (p < 0.001). The most common low-crediblewebsites among the no-vax communities are zerohedge.com, lifesitenews.com, dailymail.co.uk (consideredright-biased and questionably sourced) and childrenshealthdefense.com (conspiracy/pseudoscience)
    1. We applied two scenarios to compare how these regular agents behave in the Twitter network, with and without malicious agents, to study how much influence malicious agents have on the general susceptibility of the regular users. To achieve this, we implemented a belief value system to measure how impressionable an agent is when encountering misinformation and how its behavior gets affected. The results indicated similar outcomes in the two scenarios as the affected belief value changed for these regular agents, exhibiting belief in the misinformation. Although the change in belief value occurred slowly, it had a profound effect when the malicious agents were present, as many more regular agents started believing in misinformation.

    1. Therefore, although the social bot individual is “small”, it has become a “super spreader” with strategic significance. As an intelligent communication subject in the social platform, it conspired with the discourse framework in the mainstream media to form a hybrid strategy of public opinion manipulation.
    2. There were 120,118 epidemy-related tweets in this study, and 34,935 Twitter accounts were detected as bot accounts by Botometer, accounting for 29%. In all, 82,688 Twitter accounts were human, accounting for 69%; 2495 accounts had no bot score detected.In social network analysis, degree centrality is an index to judge the importance of nodes in the network. The nodes in the social network graph represent users, and the edges between nodes represent the connections between users. Based on the network structure graph, we may determine which members of a group are more influential than others. In 1979, American professor Linton C. Freeman published an article titled “Centrality in social networks conceptual clarification“, on Social Networks, formally proposing the concept of degree centrality [69]. Degree centrality denotes the number of times a central node is retweeted by other nodes (or other indicators, only retweeted are involved in this study). Specifically, the higher the degree centrality is, the more influence a node has in its network. The measure of degree centrality includes in-degree and out-degree. Betweenness centrality is an index that describes the importance of a node by the number of shortest paths through it. Nodes with high betweenness centrality are in the “structural hole” position in the network [69]. This kind of account connects the group network lacking communication and can expand the dialogue space of different people. American sociologist Ronald S. Bert put forward the theory of a “structural hole” and said that if there is no direct connection between the other actors connected by an actor in the network, then the actor occupies the “structural hole” position and can obtain social capital through “intermediary opportunities”, thus having more advantages.
    3. We analyzed and visualized Twitter data during the prevalence of the Wuhan lab leak theory and discovered that 29% of the accounts participating in the discussion were social bots. We found evidence that social bots play an essential mediating role in communication networks. Although human accounts have a more direct influence on the information diffusion network, social bots have a more indirect influence. Unverified social bot accounts retweet more, and through multiple levels of diffusion, humans are vulnerable to messages manipulated by bots, driving the spread of unverified messages across social media. These findings show that limiting the use of social bots might be an effective method to minimize the spread of conspiracy theories and hate speech online.
    1. I want to insist on an amateur internet; a garage internet; a public library internet; a kitchen table internet.

      Social media should be comprised of people from end to end. Corporate interests inserted into the process can only serve to dehumanize the system.


      Robin Sloan is in the same camp as Greg McVerry and I.

    1. Currently modes of software development, including free and open source software, are predicated on the division of society into three classes: “developers” who make software, “the business” who sponsor software making, and “users” who do whatever it is they do. An enabling free software movement would erase these distinctions, because it would give the ability (not merely the freedom) to study and change the software to anyone who wanted or needed it.
    1. I came here after recalling a critique by Bessel van der Kolk's "The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma" regarding the disease model and it's negative impact on adequately helping people with trauma. van der Kolk's critique was similar to Marc Lewis' critique of the disease model as it applies to addiction from "The Biology of Desire: Why Addiction Is Not a Disease". This made me wonder what the term "disease" actually means and whether or not some general consensus existed within the medical community. This article suggests there is no such consensus.

      This article is by Jackie Leach Scully who holds a "PhD in cellular pathology, University of Cambridge; BA (Hons) in biochemistry, University of Oxford; MA in psychoanalytic studies, Sheffield University".

      Scully does several insightful things in this paper the following are the ones that were most salient to me upon the first read: - distinguishes "disease" from "disability" - contrasts the "social model" and "medical model" perspectives on "disability" - The "medical model" referred to here is probably what Lewis & van der Kolk are critiquing as the "disease model".<br /> - Are the "medical" and "disease" model different? - the social model seems to have arisen as a response to the inadequacy of the medical model

          - "The social model's fundamental criticism of the medical model is that it wrongly locates 'the problem' of disability in biological constraints, considering it only from the point of view of the individual and neglecting the social and systemic frameworks that contribute to it. The social model distinguishes between impairment (the biological substrate, such as impaired hearing) and the disabled experience. In this view the presence of impaired hearing is one thing, while the absence of subtitling on TV is quite another, and it is the refusal of society to make the necessary accommodations that is the real site of disability. A social model does not ignore biology, but contends that societal, economic and environmental factors are at least as important in producing disability."
      
      • brings up a subtle point that there are two jumps "from gene to phenotype, and from phenotype to experience" and that some of the arguments mentioned "suggest that the 'harm' of the impairment is not straightforwardly related to phenotype. What ought to concern us about disease and disability is the disadvantage, pain or suffering involved, and in a sense the impairment is always a kind of surrogate marker for this experience."
    1. what our work is showing is very soon it can't. And so it's going to go through a death throws and any organism it will fight to survive. And so yes, there will be pushback and resistance. And so what I'm proposing is a plan, whether that plan gets carried out or whether it's 00:37:22 allowed to be carried out, that's a different matter.

      !- Social Superorganism : Biological Survival metaphor - the current social superorganism is fighting to survive as it's life is threatened by the transformation - the metamorphosis will transform it to group 4, if successful

    2. what would the super organism be within the four categories of... Would it be old school? Would it be a Viking? 00:36:32 Would it be a realist or an Arcadian? What would the super organism be? Nate Hagens: Well, certainly wouldn't be an Arcadian because the super organism cares about right now, just getting enough profits to keep the financial system going. And the profits are tethered to energy. So the super organism would be a blend of category one and category two, the cornucopia and the Vikings.

      !- current social superorganism : four groups description - Michaux and Hagens agree that the current pathological social superorganism is a combination of group 1 and group 2, Old school / Viking

    3. what Marvin Harris said was the most important thing projecting the viability of a historical cultures is infrastructure, which is your expertise. But before we get into the infrastructure part, how do you envision society at the higher levels of belief, motivation, institutions? 00:25:09 Have you thought about that? Simon Michaux: Yes. So I believe society will shift into four parallel groups based on paradigm

      !- transition : for cultural / social groups / paradigms

    1. Alas, lawmakers are way behind the curve on this, demanding new "online safety" rules that require firms to break E2E and block third-party de-enshittification tools: https://www.openrightsgroup.org/blog/online-safety-made-dangerous/ The online free speech debate is stupid because it has all the wrong focuses: Focusing on improving algorithms, not whether you can even get a feed of things you asked to see; Focusing on whether unsolicited messages are delivered, not whether solicited messages reach their readers; Focusing on algorithmic transparency, not whether you can opt out of the behavioral tracking that produces training data for algorithms; Focusing on whether platforms are policing their users well enough, not whether we can leave a platform without losing our important social, professional and personal ties; Focusing on whether the limits on our speech violate the First Amendment, rather than whether they are unfair: https://doctorow.medium.com/yes-its-censorship-2026c9edc0fd

      This list is particularly good.


      Proper regulation of end to end services would encourage the creation of filtering and other tools which would tend to benefit users rather than benefit the rent seeking of the corporations which own the pipes.

    2. Bellheads believed in "smart" networks. Netheads believed in what David Isenberg called "The Stupid Network," a "dumb pipe" whose only job was to let some people send signals to other people
    1. I just can’t stop dreaming about a perfect world where I could go back to any of my old JavaScript projects with an ease of mind and knowing that everything just works. A perfect world where my program is going to stand the test of time.

      That's a you-problem. The pieces are there—the language is stable, and there's a ludicrously backwards compatible World Wide Wruntime that you can trust to be around—it's on you if it fails.

    1. I'd love it to be normal and everyday to not assume that when you post a message on your social network, every person is reading it in a similar UI, either to the one you posted from, or to the one everyone else is reading it in.

      🤗

    1. Multiple initiatives have tried to make various kinds of social recommendations by issuingcredentials. However, up to this point they have worked better in closed social networks rather thanas open credentials due to the ability of social networks to tie a recommendation with the profile(and identity) of the recommender. There are also several nascent initiatives to create open linkeddata around which skills, credentials and issuers are valued by employers.

      Clearly, the LinkedIn recommendations use case is an example of one of these initiatives. It has not succeeded in creating strong social signals anchored in trust models. We are wise to consider what's missing from efforts like this. An even greater concern however, and one that I believe is an essential if we are to realize the transformative potential of digital credentials, is how to design social signals built on trust models that help all people. In a world long-governed by "it's not what you know, it's who you know," the social signals and trust models are overweighted in favor of people with connections to other people, organizations and brands that are all to some degree legacies of exclusionary and inequitable systems. We are likely to build new systems that perpetuate the same problems if we do not intentionally design them to function otherwise. For people (especially those from historically underserved populations) worthy of the recommendations but lacking in social connections, how do they access social recommendations built on trust models?

    1. [https://a.gup.pe/ Guppe Groups] a group of bot accounts that can be used to aggregate social groups within the [[fediverse]] around a variety of topics like [[crafts]], books, history, philosophy, etc.

    1. A lot has changed about our news media ecosystem since 2007. In the United States, it’s hard to overstate how the media is entangled with contemporary partisan politics and ideology. This means that information tends not to flow across partisan divides in coherent ways that enable debate.

      Our media and social media systems have been structured along with the people who use them such that debate is stifled because information doesn't flow coherently across the political partisan divide.

    1. On the onehand we have our technical toolbox full but on theother, we cannot use these tools effectively becausea proper infrastructure is absent.
    1. We repeat this procedure 10,000 times. The value of 10,000 was selected because 9604 is the minimum size of samples required to estimate an error of 1 % with 95 % confidence [this is according to a conservative method; other methods also require <10,000 samples size (Newcombe 1998)]
    1. https://shkspr.mobi/blog/2022/12/the-ethics-of-syndicating-comments-using-webmentions/

      Not an answer to the dilemma, though I generally take the position of keeping everything unless someone asks me to take it down or that I might know that it's been otherwise deleted. Often I choose not to delete my copy, but simply make it private and only viewable to me.

      On the deadnaming and related issues, it would be interesting to create a webmention mechanism for the h-card portions so that users might update these across networks. To some extent Automattic's Gravatar system does this in a centralized manner, but it would be interesting to see it separately. Certainly not as big an issue as deadnaming, but there's a similar problem on some platforms like Twitter where people will change their display name regularly for either holidays, or lately because they're indicating they'd rather be found on Mastodon or other websites.

      The webmention spec does contain details for both editing/deleting content and resending webmentions to edit and/or remove the original. Ideally this would be more broadly adopted and used in the future to eliminate the need for making these choices by leaving the choice up to the original publisher.

      Beyond this, often on platforms that don't have character limits (Reddit for example), I'll post at the bottom of my syndicated copy of content that it was originally published on my site (along with the permalink) and explicitly state that I aggregate the replies from various locations which also helps to let people know that they might find addition context or conversation at the original post should they be interested. Doing this on Twitter, Mastodon, et al is much harder due to space requirements obviously.

      While most responses I send would fall under fair use for copying, I also have a Creative Commons license on my text in an effort to help others feel more comfortable with having copies of my content on their sites.

      Another ethical layer to this is interactions between sites which both have webmentions enabled. To some extent this creates an implicit bi-directional relationship which says, I'm aware that this sort of communication exists and approve of your parsing and displaying my responses.

      The public norms and ethics in this area will undoubtedly evolve over time, so it's also worth revisiting and re-evaluating the issue over time.

    1. In this work, we develop the “Multi-Agent, Multi-Attitude” (MAMA) model which incorporates several key factors of attitude diffusion: (1) multiple, interacting attitudes; (2) social influence between individuals; and (3) media influence. All three components have strong support from the social science community.

      several key factors of attitude diffusion: 1. multiple, interacting attitudes 2. social influence between individuals 3. media influence

    1. When you focus on how successful you appear to others, status anxiety can occur. Your fear of not being valued by society may sadly lead to harmful long-term decisions being made.
    2. It is possible to replace irrational status-seeking behaviors with healthier alternatives in which the value is found in the act itself rather than by the aimless collection of status symbols
    1. “The damage commercial social media has done to politics, relationships and the fabric of society needs undoing.
    2. As users begin migrating to the noncommercial fediverse, they need to reconsider their expectations for social media — and bring them in line with what we expect from other arenas of social life. We need to learn how to become more like engaged democratic citizens in the life of our networks.
    1. I have about fourteen or sixteen weeks to do this, so I'm breaking the course into an "intro" section that covers some basic stuff like affordances, and other insights into how tech functions. There's a section on AI which is nothing but critical appraisals on AI from a variety of areas. And there's a section on Social Media, which is the most well formed section in terms of readings.

      https://zirk.us/@shengokai/109440759945863989

      If the individuals in an environment don't understand or perceive the affordances available to them, can the interactions between them and the environment make it seem as if the environment possesses agency?

      cross reference: James J. Gibson book The Senses Considered as Perceptual Systems (1966)


      People often indicate that social media "causes" outcomes among groups of people who use it. Eg: Social media (via algorithmic suggestions of fringe content) causes people to become radicalized.

  4. Nov 2022
    1. The TTRG (time to reply guy) was getting so fast, that I can’t actually remember the last time I tweeted something helpful like a design or development tip. I just couldn’t be arsed, knowing some dickhead would be around to waste my time with whataboutisms and “will it scale”?
    1. We believe that it is time to embrace the old idea of subsidiarity, which dates back to early Calvinist theology and Catholic social teaching. The European Union’s founding documents use the term, too. It means that in a large and interconnected system, people in a local community should have the power to address their own problems. Some decisions are made at higher levels, but only when necessary. Subsidiarity is about achieving the right balance between local units and the larger systems.

      Defining "subsidiarity"

      The FOLIO community operates like this..the Special Interest Groups have the power to decide for their functional area, and topics that cross functional areas are decided between SIGs or are brought to a higher level council.

    1. partnerships, networking, and revenue generation such as donations, memberships, pay what you want, and crowdfunding

      I have thought long about the same issue and beyond. The triple (wiki, Hypothesis, donations) could be a working way to search for OER, form a social group processing them, and optionally support the creators.

      I imagine that as follows: a person wants to learn about X. They can head to the wiki site about X and look into its Hypothesis annotations, where relevant OER with their preferred donation method can be linked. Also, study groups interested in the respective resource or topic can list virtual or live meetups there. The date of the meetups could be listed in a format that Hypothesis could search and display on a calendar.

      Wiki is integral as it categorizes knowledge, is comprehensive, and strives to address biases. Hypothesis stitches websites together for the benefit of the site owners and the collective wisdom that emerges from the discussions. Donations support the creators so they can dedicate their time to creating high-quality resources.

      Main inspirations:

      Deschooling Society - Learning Webs

      Building the Global Knowledge Graph

      Schoolhouse calendar

    1. 11/30 Youth Collaborative

      I went through some of the pieces in the collection. It is important to give a platform to the voices that are missing from the conversation usually.

      Just a few similar initiatives that you might want to check out:

      Storycorps - people can record their stories via an app

      Project Voice - spoken word poetry

      Living Library - sharing one's story

      Freedom Writers - book and curriculum based on real-life stories

    1. Them: So what are we really talking about here?

      Me: Do you want the cosmic answer?

      Them: Sure.

      Me: OK. We're in the process of creating a planetary nervous system.

    1. All at once, billions of people saw themselves as celebrities, pundits, and tastemakers.

      ...but what if some of them...didn't.

    1. it is principally a display technology

      It's not. It's a document markup language.

      Most Web developers, however—going back to 1999 and before—certainly treat it like it's a display technology.

  5. 6291320.fs1.hubspotusercontent-na1.net 6291320.fs1.hubspotusercontent-na1.net
    1. Kalir, Jeremiah H. “The Value of Social Annotation for Teaching and Learning: Promoting Comprehension, Collaboration and Critical Thinking with Hypothesis.” White paper. San Francisco: Hypothes.is, October 21, 2022. https://web.hypothes.is/research-white-paper/

    2. onversation among groups ofreaders over time.

      An intriguing story of influential annotations in the history of science can be seen in Gingerich's The Book Nobody Read in which he traces annotations by teachers and students of Copernicus' De revolutionibus to show spread of knowledge in early modern astronomy.

      Gingerich, Owen. The Book Nobody Read: Chasing the Revolutions of Nicolaus Copernicus. William Heinemann, 2004.