Heaven truly knows that thou art false as hell.

Do but encave yourself,And mark the fleers, the gibes, and notable scornsThat dwell in every region of his face

Your case is better.Oh, ’tis the spite of hell, the fiend’s arch-mock,To lip a wanton in a secure couch,And to suppose her chaste. No, let me know,And knowing what I am, I know what she shall be

If imputation and strong circumstancesWhich lead directly to the door of truthWill give you satisfaction, you may have ’t

O world,To be direct and honest is not safe.I thank you for this profit, and from henceI’ll love no friend, sith love breeds such offence

Never pray more

Nay, yet there’s more in this.I prithee speak to me as to thy thinkings,As thou dost ruminate, and give thy worst of thoughtsThe worst of words

3. Importance of feedback For a positive user experience, feedback plays a significant role. If the users get appropriate and quick feedback from a physical or digital design, they can gain interest, leading to a good user experience. The importance of immediate feedback gets even more pronounced in the case of kids when their attention span is less than that of adults.

there's a little bit of novelty that each drop of experience adds to the network out of which it emerges from

here we have a string of spheres of different colors all right that would be indicative perhaps of some kind of contact i mean i'm just speculating now 00:14:40 this is pure hypothesis but my sense is that these are very much related to what we see inside the cells

I am particularly interested in how performance style and expressive vocabulary changes over time, as evidenced on sound recordings. I enjoy exploring aesthetics questions both empirically through experiments and measurements as well as philosophically, i.e. in their historical and cultural context.I try to embrace interdisciplinary approaches (e.g. cognitive neuroscience and perception as well as ethnographic and archival work) and learn from cross cultural investigations. I particularly like working with performers who are interested in research.

Getting the EPP/Auth code of your own domain should be instantaneous. I know of no other registrar, besides Network Solutions, that makes the process so painful. It's a multi-step process to make the request, during which they wave both carrot and stick at you to try and stop you going ahead… and when you do forge ahead, they make you wait 3 days for the code, as if to punish you for daring to ask for the right to transfer your own domain name. What are these guys smoking if they think that's how you keep customers?!

Network Solutions basically does not want to provide EPP code. On website it says requesting EPP would take 3 days to get approved (which doesn't make any sense), and in fact they never send out any EPP code. Instead, you will have to call them and ask for EPP code in person. They claimed that their system had some problems sending those emails, however do you really believe that? I don't think it is indeed a "problem" if it's been there for over one year.

Network solutions is awful. They behave like mobsters. If you make changes on your account such as changing the e-mail, they very conveniently lock your domain so it cannot be transfered for 60 days. They say that block it's for 'your security'.

What’s worse, their login process is infuriating. It took me 10 minutes just to get into my account.

4) Don’t make people log in to unsubscribe.Your subscriber is already overwhelmed by his inbox. He probably spends about 28% of his workday just managing email, according to a McKinsey Global Institute report. So don’t make it any harder by forcing him to log into an account he probably doesn’t remember creating before he can unsubscribe.

I think librarians, like all users of web-based information systems, should be unpleasantly surprised when they find that their systems haven't been engineered in the common sense ways that make them friendly to ad hoc integration.

36% of Salesforce customers that have bought other companies’ cloud products – like Service Cloud, Sales or Marketing Cloud – have also purchased Community Cloud. In addition to that, 21% of respondents intend to purchase Community Cloud in the very near future. If this is true, more than 50% of the most active Salesforce customers will use Community Cloud actively for their business needs very soon. And all of that within two years of the product launch!

For all data to be in one place and for effective management of all the processes, as well as streamlined idea implementation, the Idea Management System is created. This is a digital platform designed to improve the process of generating, evaluating, and tracking ideas. It provides a centralized location where users can submit their ideas, and where managers can review and evaluate them. IMS tools also provide valuable analytics, allowing managers to track the progress of ideas and identify areas for improvement.

In a recent report into what tech partners want, 58% of partners cite a lack of communications as a factor in why partnerships don’t reach expectations. Communication challenges include channels and frequency.

Accessing Ideas in the Salesforce Lightning Experience (LEX) has become increasingly challenging for users, as they are required to switch to Classic in order to access ideas on their online community. This process of switching back and forth between Classic and Lightning is highly inconvenient and poses a significant hurdle for Lightning users.

For search engines to find your site, it must be at the root level. If your site is not at the root level, meaning it has a URL prefix, you need to create a root site and submit the sitemap accordingly. This is crucial for proper indexing. Please note, The address for a root-level site has the format https://site_URL.

Besides the security concerns related to potential XSS vulnerabilities, keeping the token in memory has a big downside regarding user experience as the token gets dropped on page reloads. The application must then obtain a new token, which may trigger a new user authentication. A secure design should take user experience into account.

it is easier to try to describe the move between matter-based science and experience-based phenomenology, on the one hand, and between phenomenology and contemplative spirituality on the other.

Salesforce provides a set of cloud-based resources so you can build your own applications and websites easily, cheaply, and fast. This is where Salesforce Experience Cloud comes in. Experience Cloud allows you to create branded sites connected to your CRM without writing code, thereby addressing different purposes and achieving multiple online objectives. Eliminate worries about which infrastructure, operating systems, or development and deployment tools to use. With Experience Cloud, you have everything you need under one roof.

If you want to give your site members access to your Content Libraries, you can use the Libraries component, which is available in templates such as Customer Service, Build Your Own (Aura), Partner Central, and Customer Account Portal. Once the component is added, site members can view and open the libraries they have access to, either in a list view or a tile view.

the answer to the question what is experience is rather simple my experience is made of the sensations 00:10:43 feelings emotions thoughts and actions that i live instant after instant

about 20 years ago francisco varela introduced a completely new idea in cognitive neurosciences he said that in order to progress in the understanding of the mind 00:08:24 science cannot rely only on the study of cerebral activity but has to create a rigorous method to study human experience

this method is especially well adapted to unfold experiences that seemed 00:32:10 initially instantaneous

Hangzhou fell to the Taiping rebels in 1861 he lost some eighteen of his relatives, including his mother.

You listen to their stories, and if you take them seriously, you think nothing could be more dramatic than being a writer. But I am a writer and I don’t believe a word of it.

ecruited professional soldiers and invited rural militia units to join the defense

ifferent groups, including the sub-bureaucracy, the urban gentry, and the commoners from the villages.

to force the Chinese to accept the new regime, but it causes tension and resistance among the population.

They send trusted officials to the capital city and request that the tax and population registers be handed over to them.This shows that the Qing are trying to take over without completely replacing the local government.

that village defense forces were controlled by assistant district magistrates, while later village troops were supposed to be controlled by an extraprovincial warden.

separate military apparatus.

With Salesforce Experience Cloud Builder, you can create custom online spaces for a variety of business processes without any coding required.

Follow these step-by-step instructions to enable Global Search in Salesforce Experience Cloud:

In terms of evolution, animals adapt to their ecological conditions, but as humans, we have been able to control our ecological conditions.

share our own experience

By incorporating the Navigation Menu component into your Salesforce Experience Cloud website, you can expand the scope of your navigation beyond conventional topics. This component allows you to include a diverse range of items in your navigation menu, such as Salesforce objects, topics, pages within your site, external URLs, and menu labels

Custom Labels that are installed as part of a managed package cannot be edited or deleted due to the restrictions of managed packages. However, you can still override the existing translations for these labels.

MFA Salesforce setup is not mandatory for your company’s Experience Cloud sites, employee communities, help portals, or e-commerce sites/storefronts. You have the flexibility to choose whether or not to activate MFA for Salesforce Experience Cloud external users accessing these sites. External users can be identified based on the following types of licenses:

And nothing had ever been nearly so hot, so potentially clout-rich, as Covid-19. We all know why. It was global. It was synchronous. We were digitally connected, talking about the same thing for weeks, months, years, and on the same global platforms. As Steven W Thrasher writes in The Viral Underclass, Covid-19 marked “the first viral pandemic also to be experienced via viral stories on social media”, creating “a kind of squared virality”.

Salesforce Experience Cloud serves as a comprehensive platform that enables you to create various digital experiences, such as partner portals, volunteer communities, support portals, customer communities, and more. It’s a space that empowers your users to stay up-to-date with the latest information, access valuable resources, communicate with each other, provide feedback, or contact you to resolve their issues. Therefore, utilizing such an environment to host events will undoubtedly revolutionize the way they are managed and experienced.

Examples include press releases, short reports, and analysis plans — documents that were reported as realistic for the type of writing these professionals engaged in as part of their work.

Conversely, I've never in 16+ years of professional development regretted marking a method protected instead of private for reasons related to API safety

it still strikes me as something people believe in the abstract, rather than know from hard experience. I've always found that if you look behind/under widely held beliefs, you can find useful gems.

they feel 00:09:58 emotions

Roy Peter Clark, writing scholar and coach at The Poynter Institute, says, “Reports give readers information. Stories give readers experience.” I would add: An article is generic; a story is unique.

User Experience The user experience will be familiar and consistent across many of the user’s devices – a simple verification of their fingerprint or face, or a device PIN, the same simple action that consumers take multiple times each day to unlock their devices.

“Wisdom is the tears of experience,” the eminent sociologist Daniel Bell told my graduating class at Brandeis University.

how did you teach yourself zettelkasten? .t3_11ay28d._2FCtq-QzlfuN-SwVMUZMM3 { --postTitle-VisitedLinkColor: #9b9b9b; --postTitleLink-VisitedLinkColor: #9b9b9b; --postBodyLink-VisitedLinkColor: #989898; }

i like them because they're time without my phone, time to properly and intentionally inhabit my body, time to experience time.

PBS “American Experience” documentary, “Zora Neale Hurston: Claiming a Space,” which premieres Tuesday on PBS and will be available thereafter on PBS.org.

Those who hold the second position, usually called panpsychism or panexperientialism, agree that all this may be true but argue that emergence is not enough.

in the third section we're going to focus on the ethical implications of all of this because i think that's really important that's why we do this and then in the fourth part we'll be 00:10:51 talking about what life looks like as a person as opposed to a self and why we should take all of this very seriously

we need to consider how the architecture might make the UX suck.

That same enshittification is on every platform, and "freedom of speech is not freedom of reach" is just a way of saying, "Now that you're stuck here, we're going to enshittify your experience."

Multimodal Learning Through Media:What the Research Says

I have been doing different things w/ Ruby for a couple of years now and the only bad thing I can say about it is that it makes programming in other languages feel awfully burdensome. = )

There IS a super nice Visual Studio Code plugin for it but it still comes with the environment pre-reqs AS well as the cumbersome pressing of Alt-D (or was it Ctrl-D??) to get the preview. For other IDE’s I bet there are similar plugins leaving the same nasty taste of dissatisfaction… and the pollution of your environment.

It's really not always a better user experience to keep things in one browser... What if they are in a sign-up or check-out flow in your SPA, and at the last step they need to agree to some conditions in an external page? Unless you use a modal, opening in a new window would really be preferable to the user completely losing context and having to go through the whole process again.

this is not to say that our inner life has some kind of a second grade um existence conventional reality is not 00:25:14 second level reality um because as the guardian and chandra kirti also emphasized we must remember that conventional reality dependent 00:25:26 origination is exactly the same as emptiness which is ultimate reality the only kind of reality anything that we ever encounter is going to have is conventional reality so when i'm talking 00:25:38 here about cognitive illusion i'm not arguing that the existence of our interstates um is illusory i'm arguing that the illusion is that we have immediate access to them as they are and 00:25:51 that their mode of existence um is um intrinsic existence so this allows us to understand the majority analysis of the most fundamental cognitive illusion 00:26:04 of all the illusion of the immediacy of our knowledge of our own minds and the givenness of our own interstates and processes our direct knowledge of them as the kinds of things they are independent of 00:26:18 any concepts that's the illusion that wittgenstein quine and sellers each in there worked so hard in the 20th century to diagnose and to cure but we can put this just as easily and maybe more 00:26:31 easily in the terms of second century indian madhyamaka the fundamental cognitive illusion is to take our mental states to exist intrinsically rather than conventionally and to take our knowledge of them to be 00:26:45 immediate independent of conventions this illusion is pervasive it is instinctive and it is profoundly self-alienating because it obscures the deeply conventional character of our own 00:26:57 existence and of our self-knowledge and this illusion is what according to buddhist philosophers lies at the root of our grasping of our attraction and diversion and hence at the root of the 00:27:09 pervasive suffering of existence

the reason is that a perception 00:10:38 is kind of perceptual in structure and the buddhist world encodes this by arguing that the internal um sense the the manus venana is a sense faculty just like external faculties 00:10:52 and so just as our external faculties present us with a world that just seems to us even though we know it's not to be just as it is that we see it just as it is 00:11:03 it's tempting to think that we've got this apparent object distinct from our sensory apprehension of it but is but an object that's presented by a completely veritable process 00:11:15 because as i say perception just feels like it presents the world to us as it is i look at a red apple and i think damn i know exactly what that apple smells like looks like tastes like and 00:11:27 feels like forgetting that all i have is the apple as it's mediated by the peculiar perceptual system that i have and by all of the conceptual resources through which i filtered my perception 00:11:41 so in the same way a perception or introspective awareness just feels like it presents our own cognitive affective and perceptual states to us just as they are 00:11:53 independent of that appreceptive system and those conceptual categories so just as external perception gives us the illusion that we're just detectors of the world as it is inner perception can give us the illusion that we are just 00:12:06 detectors of our inner um our inner world just as it is so even when we remind ourselves as i'm reminding you right now of this 00:12:18 extremely complex mediation of our perceptual encounter with external objects we find ourselves in constantly experiencing our own experience as though 00:12:31 we've got the world just as it is and then we sometimes say okay maybe we're not getting the world just as it is but at least i'm getting my sensory experiences just as they are the apple might not be red but the redness i 00:12:42 experience is exactly the redness that i think i experience the sweetness that i introspect must be the sweetness just as it is and so forth so even if we give up for a moment and it's hard to give it up 00:12:54 for more than that the notion of immediacy with regard to external perception we often retreat to thinking that that's mediated but my awareness of my own inner episodes is the immediate 00:13:06 awareness that mediates my knowledge of the external world and i think that in the sense of that perception that sense of immediacy is even greater it's really hard for us to be convinced that our inner experience 00:13:20 could possibly be deceptive we seem to think that if i think that i believe something i must believe it if i think that i'm feeling something i must be feeling it and that feeling and that believing grab my inner 00:13:33 reality just as it is and so part of the problem that arises is that the mediation of our introspective awareness by our introspective faculty becomes 00:13:46 cognitively invisible to us just as what i'm seeing the world my visual faculty is invisible and it just delivers a visible world to me and i have to really think to to understand 00:13:58 what my own visual faculty visual organ and visual consciousness are contributing i think i experience my introspective faculty as just giving me inner objects and i have to think and remind myself 00:14:11 that actually my inner sense faculty is also a fallible instrument and that i may be misusing that instrument or that instrument might be intrinsically deceptive and that's a hard thing to get one's mind around 00:14:25 as a consequence we've become seduced by this idea that even if our knowledge of some things is mediated that mediation can't go all the way down we get seduced by the idea that there's got to be a 00:14:38 basic foundational level of experience to which we can have some kind of immediate access and to which when we know it we know it absolutely veritically in the theory of knowledge that leads us to foundationalism in the 00:14:51 philosophy of mind it leads us to sense datum theory um and i find that in a lot of buddhist situations a lot of buddhist practitioners take it to be this idea of an infallibility of an immediate kind of 00:15:03 experience if i'm sitting on the cushion just right so with all of that in play um i want to move to exercising that myth of the given that i've been characterizing 00:15:16 and to show that buddhist philosophy offers us powerful ways of doing that and i'm going to begin by talking about first person knowledge through the lens of the madhyamaka tradition

And what what I like to do in the show and in the book is have people notice those things so that they are aware of all the design decisions that are made around them to make their life a little bit better because it is really easy to not see these things and really think that you're on your own in the world, but you're not, you know, there's a bunch of people that thought about a problem that you've never even thought about and solved it before. You even had to encounter it. And it makes the world more clearly reflect that we are like interconnected group of people that are trying to create a place where we can all live and thrive. And those breakaway bolts are a great example of this.

It felt like we had finally made it to the very top of human knowledge and it felt like not a constrained experience. It felt like, oh that's done, that's fixed. It works. In fact the google search bar with all of its millions of data points is so good. It changed our expectations of what search is and today that's part of the problem. We were all trained very well to think well now search bars are just like the google search bar everywhere and everywhere. I see a search bar, it's going to be just as good as a google search bar is and then you try that on amazon. For many of us when we type a query into an e commerce website, we expect that the results will be ranked for us by relevance to our search but that is not how it works. So a place that's trying to sell something is trying to sell. Like if it has more of one thing in its warehouses than another, it'll try to push that onto you. If it has something that's on sale, it might show you that first. If it has a product where the people who make it have a pay for play deal with the e commerce site, it'll show you that stuff first. The result is that the thing you search for that you're trying to buy will be buried by results for stuff that the company wants you to buy.

The server possibly can send back a 406 (Not Acceptable) error code when unable to serve content in a matching language. However, such a behavior is rarely implemented for a better user experience, and servers often ignore the Accept-Language header in such cases.

If we ever moved a file to a different location or renamed it, all its previous history is lost in git log, unless we specifically use git log --follow. I think usually, the expected behavior is that we'd like to see the past history too, not "cut off" after the rename or move, so is there a reason why git log doesn't default to using the --follow flag?

To be clear, I don’t see John’s progress as a reflection of my teaching. He discovered how to use speech-to-text tools to help him write. He showed up and worked hard every day in our virtual classroom. He took initiative and persevered— all skills I didn’t teach him.

Many know from their own experience how uncontrollable and irretrievable the oftenvaluable notes and chains of thought are in note books and in the cabinets they are stored in

I’ve been keeping my commonplace books in variety of forms for 6 or 7 years. But I’m just getting started.

Even though I’m an amateur researcherMeaning I do it as part of my job as a designer and writer, but in a rather a naive way compared to anyone writing a PhD., I still spend a good chunk of time hunting down and reading academic publications.

The ideas expressed in Creative Experience continueto have an impact. Follett’s process of integration, for example, forms the basisof what is now commonly referred to as a ‘‘win-win’’ approach to conflictresolution; and her distinction between ‘‘power-with’’ and ‘‘power-over’’ hasbeen used by so many distinguished thinkers that it has become a part of ourpopular vocabulary. ≤

16:15 - Adam Smith - The Wealth of Nations

why aren’t we doing these things already?

another aspect to cognitive illusion here is the illusion um that our sense perception is something that 00:22:02 is transparent and simply delivering us a world as a telescope does and not as a cognitive not as a kaleidoscope does as a consequence then the sense that we 00:22:15 know our own cognitive states directly and accurately through inner sense as well of outer sense has got to be a cognitive illusion as well are of the the sortals or the concepts that we use 00:22:28 in order to introspect are just as opaque to us as our senses are and give us just as a non-transparent access to our inner world as our senses give to the outer 00:22:42 world

the illusion that pervades our sense perception is that what we experience is something external to us that somehow 00:20:10 we've got a world that exists as it is independent of us and that we simply happen to be perfect world detectors and we wander through it detecting things just as they are

our mind functions as dharma yearly 00:19:43 emphasized as an instrument through which we have access to the world

so first i'm going to really focus on that allure of immediacy and then move into this kind of arc from yamaka through yogachara and into zen and my aim is going to be 00:09:49 um to show you that i think the buddhist tradition gets the all of these issues roughly right that is i'm not simply going to be characterizing what buddhists say about this i'm actually defending it and i think that we can 00:10:02 therefore learn a great deal about subjectivity through very careful attention to the multiple ways in which buddhist philosophers have considered this issue so i'm going to try to be shedding light 00:10:13 on contemporary debates as well by attention to buddhist resources

when we attribute sensory experiences to 00:06:39 ourselves for instance like the experience of red or the experience of seeing blue the model is external properties and we think of there as being inner properties just like those external properties that somehow we are 00:06:52 um we are seeing immediately

another way to put this and we're going to go there in a moment um is that we could say that we're tempted just overwhelmingly 00:05:09 tempted to believe that to believe that when we have perceptual experience including introspective experience of our own minds we think that we know that content immediately the idea that to be in a 00:05:22 cognitive state is to know that state and the idea that our inner states present themselves to introspection even trained introspection just as they are

buddhism is first and foremost a solution to a problem the problem is the 00:02:47 ubiquity of suffering in samsara and buddhism is all about trying to solve that problem and famously there's a diagnosis of that problem where the immediate conditions 00:02:59 of suffering are attraction and aversion but where the root cause the thing that gives rise to that attraction and aversion to those pathologies is a profound confusion about the nature of reality and it's that confusion that 00:03:13 leads us to the attraction and aversion that takes us into samsara and since it's an illusion we should pay attention to the classical indian understanding of what illusion is and 00:03:25 that is something that appears in one way but exists in another that is an illusion isn't something that's completely non-existent it's something his mode of existence and his mode of appearance are discordant from one 00:03:37 another and we're going to be focusing on that a great deal in this talk but the idea is that because this primal confusion this illusion lies at the root of suffering the only way to end the 00:03:50 problem of suffering is to extinguish the illusion and what i want to talk about today is how that illusion manifests in the case of our own minds and what i'm going to argue is is this 00:04:03 that that confusion manifests as a conviction that we have an immediate knowledge of our own minds that we can be indubitably aware of the contents of our own minds and the second aspect of that delusion equally pernicious is that 00:04:16 it involves the sub the superimposition of a subject object duality on experience that is uh primordially non-dual um so that primal confusion can be 00:04:28 thought of this way um it's taking that which is impermanent to be permanent that which is a source of suffering to be a source of happiness that which is only conventionally real to be ultimately real that which is 00:04:42 interdependent to be independent and the important point for our purposes is that the thesis that our own experience is permeated with illusion applies to our experience of our own minds as well 00:04:55 that's what i want to emphasize here

cognitive illusion and immediate experience perspectives 00:01:44 from buddhist philosophy

for example i'm talking so my primary mind now is going 01:14:37 to be an auditory mind okay and then there's going to be a whole constellation of next secondary ones which are basically positive and negative or harmful uh positive non-harmful and harmful uh 01:14:51 qualities or attributes or emotions or thoughts or attitudes and then the next moment i'm looking at my screen so i have a visual mind and the constellation will change you know some of those 01:15:04 positive and negative qualities like i'm feeling a little sleepy or i'm very alert or i'm feeling jealous or i'm feeling very happy and connected you know with this 01:15:16 conversation those would be part of the secondary minds and then you know you have this infinite continuum everyone every living being every as you rightfully said sentient beings a living 01:15:26 being with a mind carlo um has um its own mental continuum um so it involves it's a big picture of mind it involves you know our 01:15:40 our thinking it involves our intellect it involves our heart feelings emotions uh and it involves those deeper levels in that sixth primary mind mental consciousness such as intuition and 01:15:53 deeper minds

In design terms, this begins with the learning experience (LX) of students — but often extends toward the teaching experience (TX), and even the user experience of technologists, instructional designers and administrators. Collectively, I call these the "pedagogical experience" (PX) of an e-learning tool.

While the term “mobilization system” is new, the underlying ICT techniques have beenexplored for at least a decade or two, under labels such as “persuasive technology”, “collaborativetechnology”, “user experience”, and “gamification”. This paper will first review a number of suchexisting approaches and then try to distill their common core in the form of a list of mobilizationprinciples. Finally, we will sketch both potential benefits and dangers of a more systematic andwidespread application of mobilization systems.

Best practices will not give these students voices. Best practices will not help them build community. Best practices will not align them with their own agency. You have to do that.

Most students taking fully online classes are doing so in relative solitude. In fact, they’re counting on you to make not just the ideas in your class, the content the LMS is so content to deliver, synthesize, they’re also counting on you to make their experience of education synthesize.

Trong quá khứ, năm 2018, khi thị trường giảm 30%, Passion Investment cũng rơi vào trạng thái “full” cổ phiếu. Đến năm 2020, khi Covid-19 xảy ra, với kinh nghiệm từ trước, Công ty dự cảm rủi ro sẽ xảy ra nên đã bán toàn bộ danh mục và trở về trạng thái 100% tiền mặt. Thời điểm đó, Passion Investment lỗ khoảng 9%.

you saw the inevitable blog posts in the blogosphere and the youtubers picked it up and if you actually did it like cold adaption it was very easy to see who actually did 00:04:34 it themselves and then had some practical experience and some people like just researched it and like i think you you know it like when people say like the 12 best tips for x and y 00:04:47 yeah and um you have this kind of blog post that's obvious like easy grabs for content

only 52% of students agree that when they give feedback, they know their voice is heard.

Eighty-seven percent of students who report feeling understood are satisfied with their experience overall compared to just 45% of students who say their institution doesn’t understand what's important to them.

Looking back at a problematic choice or action taken provides a useful beginning in the effort to function differently. “Gee, I wish I had not done that,” or “I can’t believe I did the same dumb thing again,” are examples of hindsight that offer an opportunity to pay closer attention and work on problematic behaviors. Insight might occur in the process change. This occurs when a person becomes self-aware during the commission of a regrettable action or behavior. “There I go again,” is the phrase that often accompanies an insightful moment. The advantage of insight over hindsight is that insight may occur in time for a regrettable action or decision to be avoided.

I agree about documenting everything. But for me docs are a last resort (the actual text, anything beyond skimming through code examples) when things already went wrong and I need to figure out why. But we can do much better. During dev when we see _method and methodOverride is disabled we can tell the developer that it needs to be enabled. Same if we see _method with something other than POST. Same for all other cases that are currently silently ignored. If the method is not in allowedMethods arguable it should even return a 400 in production. Or at the very least during dev it should tell you. We have the knowledge, let's not make the user run into unexpected behavior (e.g. silently ignoring _method for GET). Instead let's fail as loud as possible so they don't need to open their browser to actually read the docs or search though /issues. Let them stay in the zone and be like "oh, I need to set enabled: true, gotcha, thanks friendly error message".

Notes from Underground

Jean-Martin Charcot, the nineteenth-century physician known as the father ofneurology, practiced and taught at this very institution. Charcot brought hispatients onstage with him as he lectured, allowing his students to see firsthandthe many forms neurological disease could take

The reason for the new name is that the "dist-upgrade" name was itself extremely confusing for many users: while it was named that because it was something you needed when upgrading between distribution releases, it sounded too much as though it was only for use in that circumstance, whereas in fact it's much more broadly applicable.