Of the many brilliant individual XML leaders from the early days, almost all have moved focus to entirely different technologies. Almost all the companies who sponsored the efforts of these leaders have moved on to different strategic initiatives, seeking competitive advantage elsewhere now that XML has lost its fairy sheen.

the relationship between future online education and technology development

Lack of perceived benefit or need.

Negative feelings about social media.

the box of paper slips reaches the East Coast of the United States through librarians who study in Europe and then apply the practice to the cataloging of their growing collections in the course of the nineteenth century.

In all cases, institutions need to have a security and privacy strategy. Endpoint protection platforms, two-factor authentication, and cloud monitoring tools are some of the technologies that IT staff use to protect institutional data and individuals' identities.

assess the impact of the use of modern technologies on the quality of the education process

Information and Communication Technology (ICT)

Guarantee access to internet and availability of computers, laptops, or tablets:access to the internet at a decent speed and to proper ICT tools are basicprerequisites for any online teaching and learning strategy.

This is the zombie stance of the technological idiot.

Over the course of this super link-laden journey, we’d consider the alarmingly hypocritical possibility that it’s been overlooked by mainstream conversations only because it has so long operated in the precise manner we claim is so hopelessly absent from its neighbors in its deliberate, principled, and innovative journey towards a transparent, progressive vision.

And even at ultra-low latency, it makes little sense to stream (versus locally process) AR data given the speed at which a camera moves and new input data is received (i.e. literally the speed of light and from only a few feet away). Given the intensive computational requirements of AR, it’s therefore likely our core personal/mobile devices will be able to do a ‘good enough’ job at most real-time rendering.

Science fiction writers and futurists, on the other hand, are free from restraints when it comes to imagining the future, and can also offer an outsider’s view.

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He gave a TED talk about how tech companies could protect us from distractions, and formed the Center for Humane Technology with some friends to lobby them to do better.

Tortoise is a response to two problems The daily noise: we are overwhelmed by information. The problem isn’t just fake news or junk news, because there’s a lot that’s good – it’s just that there’s so much of it, and so much of it is the same. In a hurry, partial and confusing. Too many newsrooms chasing the news, but missing the story.The power gap: the divide between the powerful and the powerless is widening. We feel locked out. Alarmed by the lack of vision, hungry for leadership in business, technology and society. We believe in responsibility; we care about dignity.

No one is going to be able to imagine a text online without annotations anymore.” They also foresaw a day when the site’s algorithmic evaluation of your Genius annotations — their “Genius IQ” — would be so widely accepted that it “could impact your grades in primary school and your ability to get a job in a certain field.” (“We’re going to have annotations on other sites, so every other site in the world like the Wall Street Journal and the New York Times are going be Genius-powered and they’re going to have our annotations on them. And then the Genius platform will take over the internet; everyone’s most important statistic that they have in life is their Genius IQ.”)

Senseplay is an all-in-one ecosystem of biosensing hardware and software SDK to build anything from brain-computer interfaces, neurogames, biofeedback controlled installations and educational applications.

I think Marshall McLuhan knew it all. I really do. Not exactly what it would look like, but his view and Postman’s view that we are creating a digital global nervous system is a way they put it, it was exactly right. A nervous system, it was such the exact right metaphor. And he didn’t — it’s not that they saw it exactly, but I really love those mid-century media critics because they saw something happening clearer than we see it now. And it is a nervous system. I’m a huge Marshall McLuhan stan.

We don't need the threat of repo men to keep you paying your car note – miss a Tesla payment and your car will phone home and lock its doors. When the tow arrives, it will flash its lights, honk its horn and back out of its parking space for repossession.

ing world. What needs to be said is not that one way of life is better than the other, but that this is a place of the most far-reaching conflict; that the historical record is not a simple one of neutral and inevitable 124

Thus the idea that ancient Greeks could develop a James Watt style steam engine without advanced guns, wind mills, machining tools, improved mass production systems for iron production etc is rather unthinkable. It is a bit like thinking a society could make a space rocket before having created trains, cars and calculators.

However, there’s no technological imperative that makes blogging more important than discussing books and our experiences in person with friends and colleagues.

While it is clear that technologies of communication change societiesand permit different forms of human organization, it is not clear that theychange the basic human thought processes embedded in language. The humanbrain does adapt differently to different technologies (recall the differences inbrain wiring between readers of ideograms and of phonetic alphabets), butthe evidence to date indicates the human brain adapts in order to translateinformation into language, so as to exchange information and permit concertedaction with others with whom we communicate. This concerted action is nolonger, as at the dawn of language, action undertaken by people in close contactbut rather is activity undertaken because of reliance upon expectations storedin individual and social memory.

This is one of the points made in TheMythOfThePaperlessOffice -- that workplaces often shift from more efficient paper-based technologies to less efficient electronic technologies (electronic technologies can be either more or less efficient, of course) because computers symbolize The Future, Progress, and a New Way Of Doing Things. An office on the move, that's what an office that uses cutting-edge technology is. Not an office that is stuck in the past. And the employees are left to cope with the less productive, but shinier, New Way. -- ApoorvaMuralidhara

Provide more opportunities for new talent. Because healthcare has been relatively solid and stagnant in what it does, we're losing out on some of the new talent that comes out — who are developing artificial intelligence, who are working at high-tech firms — and those firms can pay significantly higher than hospitals for those talents. We have to find a way to provide some opportunities for that and apply those technologies to make improvements in healthcare.

In April 2000, Clinton hosted a celebration called the White House Conference on the New Economy. Earnest purpose mingled with self-congratulation; virtue and success high-fived—the distinctive atmosphere of Smart America. At one point Clinton informed the participants that Congress was about to pass a bill to establish permanent trade relations with China, which would make both countries more prosperous and China more free. “I believe the computer and the internet give us a chance to move more people out of poverty more quickly than at any time in all of human history,” he exulted.

e book does not wholly succeed, but Jonas’s central idea ispowerful and has not been given the attention it deserves. !at ideaarises from one governing insight: Under technocratic modernity,“the altered nature of human action, with the magnitude andnovelty of its works and their impact on man’s global future, raisesmoral issues for which past ethics, geared to the dealings of manwith his fellow-men within narrow horizons of space and time, has

The intimate linking of users' online personas with their offline legal identity was an iniquitous squandering of liberty and technology that has resulted in today's atmosphere of accountability for the citizen and impunity for the state. Gone were the days of self-reinvention, imagination, and flexibility, and a new era emerged — a new eternal era — where our pasts were held against us. Forever.

Telegram

The men were scared every time we turned our electric lamp on them, and fell on their knees and prayed.

I feel so grateful to the man who invented the “Traveller’s” typewriter, and to Mr. Morris for getting this one for me. I should have felt quite astray doing the work if I had to write with a pen...

I had only got his telegram early in the morning

phonograph

typewriter

But do you know that, although I have kept the diary for months past, it never once struck me how I was going to find any particular part of it in case I wanted to look it up?

Why, this beats even shorthand!

there are things done to-day in electrical science which would have been deemed unholy by the very men who discovered electricity

you could catch the quick 3:34 train, which will leave you at Paddington before eight.” He was surprised at my knowledge of the trains off-hand, but he does not know that I have made up all the trains to and from Exeter, so that I may help Jonathan in case he is in a hurry.

I shall get my typewriter this very hour and begin transcribing

The objects, which he describes as cylinders, are clay tubes about the size and shape of a little finger—like elongated beads. Because of their shape, and because they were found near pottery vessels inside the tomb, he suspects they might have served as tags that could be strung on the vessels to identify something about them, whether their contents, their owner, or their origin or destination. If that is the case, he speculates that the writing could denote names, or descriptions of property.

Dabei stellt die Verzettelungstechnik die vermutlich mächtigste Verwaltungstechnologie des 19. und 20. Jahrhunderts dar, die das Bürowesen ebenso revolutioniert hat wie die Bibliotheksverwaltung und als Mindmapping- und Kreativitätswerkzeug an der Wiege einiger der bedeutendsten literarischen und wissenschaftlichen Werke stand.

A technology whose affordances run contrary to your convictions can rob you of your independence — and any technology deployed on the scale of Canvas will inevitably do that.

it’s never true to say that technologies are neutral and what matters is how you use them: every technology without exception has affordances, certain actions that it makes easy, and other actions that it makes difficult or impossible.

Blogging, I want to argue, is a seasoned technology that is ripe for lateral thinking.

I think it was also Robin Sloan who recently directed my attention to this Wikipedia page on the late Nintendo designer Gunpei Yokoi, who promoted what he called “Lateral Thinking with Seasoned Technology”: finding new and unexpected uses for technologies that have been around for a while and therefore (a) have clear patterns of use that you can rely on even when deviating from them, and (b) have decreased in price.

Maybe I’m just a worrywart. Just as there’s a tendency to glorify technological progress, there’s a countertendency to expect the worst of every new tool or machine.

The mechanical clock, which came into common use in the 14th century, provides a compelling example. In Technics and Civilization, the historian and cultural critic Lewis Mumford  described how the clock “disassociated time from human events and helped create the belief in an independent world of mathematically measurable sequences.” The “abstract framework of divided time” became “the point of reference for both action and thought.”

we propose that the value of a well-run journal does not lie simply in providing publication technologies, but in the user community itself. Journals should be seen as a technology of social production and not as a communication technology.

There were telescreens all round the pediment.

he new aristocracy was made up for the most part of bureaucrats, scientists, technicians, trade-union organizers, publicity experts, sociologists, teachers, journalists, and professional politicians. These people, whose origins lay in the salaried middle class and the upper grades of the working class, had been shaped and brought together by the barren world of monopoly industry and centralized government. As compared with their opposite numbers in past ages, they were less avaricious, less tempted by luxury, hungrier for pure power, and, above all, more conscious of what they were doing and more intent on crushing opposition. This last difference was cardinal. By comparison with that existing today, all the tyrannies of the past were half-hearted and inefficient. The ruling groups were always infected to some extent by liberal ideas, and were content to leave loose ends everywhere, to regard only the overt act and to be uninterested in what their subjects were thinking. Even the Catholic Church of the Middle Ages was tolerant by modern standards. Part of the reason for this was that in the past no government had the power to keep its citizens under constant surveillance. The invention of print, however, made it easier to manipulate public opinion, and the film and the radio carried the process further. With the development of television, and the technical advance which made it possible to receive and transmit simultaneously on the same instrument, private life came to an end. Every citizen, or at least every citizen important enough to be worth watching, could be kept for twenty-four hours a day under the eyes of the police and in the sound of official propaganda, with all other channels of communication closed. The possibility of enforcing not only complete obedience to the will of the State, but complete uniformity of opinion on all subjects, now existed for the first time.

With the development of machine production, however, the case was altered. Even if it was still necessary for human beings to do different kinds of work, it was no longer necessary for them to live at different social or economic levels. Therefore, from the point of view of the new groups who were on the point of seizing power, human equality was no longer an ideal to be striven after, but a danger to be averted.

He thought of the telescreen with its never-sleeping ear. They could spy upon you night and day, but if you kept your head you could still outwit them.

The words of these songs were composed without any human intervention whatever on an instrument known as a versificator.

It was like trying to make a move at chess when you were already mated. Whichever way you turned, the telescreen faced you.

There were no telescreens, of course, but there was always the danger of concealed microphones by which your voice might be picked up and recognized;

But “humane technology” is precisely the sort of pleasant sounding but ultimately meaningless idea that we must be watchful for at all times. To be clear, Harris is hardly the first critic to argue for some alternative type of technology, past critics have argued for: “democratic technics,” “appropriate technology,” “convivial tools,” “liberatory technology,” “holistic technology,” and the list could go on.

Big tech can patiently sit through some zingers about their business model, as long as the person delivering those one-liners comes around to repeating big tech’s latest Sinophobic talking point while repeating the “they meant well” myth.

Yet in Harris’s Sinophobic comments about “the rise of China” one can detect the thinking of two fairly forgotten writers on technology: Oswald Spengler and Ernst Jünger. Writing in interwar Germany, these reactionary modernist thinkers, wrote at length about the ways that technology was changing the world. And what Spengler and Jünger both argued was that technology could only be properly harnessed, could only be effectively controlled, if it was done so by “Western” societies. With open xenophobia dripping from their words, Spengler and Jünger warned that “Western” societies needed to master technology lest it should be deployed against them by foreign others.

Until 1991, Billboard charts weren’t based on actual unit sales or radio play. Instead, it was assembled using (white) retail clerk estimates of what was selling best and what (white) DJs considered to be “hottest” each week. According to The Atlantic, both groups had reasons to lie. For example, labels would pressure radio stations to favour “hand-picked hits” if they wanted to keep receiving the newest single on time (stations sometimes received bribes to play specific tracks, too). Meanwhile, labels would force inventory on their retailers, who would then overreport sales to convince music fans to buy excess inventory.Naturally, those who ran the music industry saw little need to overhaul how it worked. And thus while the book and film industries had shifted to computerized sales databases in the 1980s, not one of the top six record distributors signed onto SoundScan before its release in June 1991. But this resistance didn’t stop N.W.A.’s N***az4life from debuting #2 on the Billboard Top 100 the very next month under SoundScan. This was the highest charting performance in rap history – and happened without any radio airplay, music video airings on MTV, or a concert tour. The failings of the old honour system were further demonstrated by the fact that N.W.A. debuted at only #21 on Billboard’s R&B chart, which wasn’t yet on SoundScan. Somehow it was possible that N***az4life was the second biggest album in the country by units purchased, but 21st in its own genre when it came to what was “selling” and “hottest.” One week after it’s release, the album hit #1 on the Billboard chart (displacing R.E.M) as hundreds of thousands flocked to the record store in search of the “surprise” hit.In the following years, the R&B/hip hop genre achieved three other industry “firsts." It saw the fastest rise from a non-top ten genre to Billboard’s most popular one, has been the most dominant #1 by share, and holds the longest run as #1 (note the chart below ends in 2010, but this reign persists through to date).

Βλέποντας τις μεγάλες ιδιωτικές πλατφόρμες (φατσοβιβλία κ.λπ.) στις μέρες μας, αντιλαμβανόμαστε ότι δεν διαμορφώθηκε απολύτως καμία αθηναϊκή αγορά (το ιδανικό), αλλά ενισχύθηκε απεριόριστα το «Ολα για την κυκλοφορία» (η πραγματικότητα).

Σε αυτή τη συγκεκριμένη κρίσιμη φάση, μια χαλαρή ένωση συγγραφέων, χάκερ, καλλιτεχνών και επιχειρηματιών από τη Δυτική Ακτή των ΗΠΑ πέτυχαν να διαμορφώσουν μια ετερογενή ορθοδοξία για την εποχή της πληροφόρησης - την ιδεολογία (;) της Καλιφόρνιας. Αυτή η νέα πίστη (;) αποτελεί μια σύντηξη των κουλτουριάρικων μποέμ του Σαν Φρανσίσκο και των βιομηχανιών υψηλής τεχνολογίας της Σίλικον Βάλεϊ, συνδυάζοντας δηλαδή τα πνεύματα των χίπις και των γιάπις, και σχηματίζοντας μια υπερβολικά αισιόδοξη εικόνα του μέλλοντος.

The internet is not the first promising technology to have quickly turned dystopian. In the early 20th century, radio was greeted with as much enthusiasm as the internet was in the early 21st. Radio will “fuse together all mankind” wrote Velimir Khlebnikov, a Russian futurist poet, in the 1920s. Radio would connect people, end war, promote peace!Almost immediately, a generation of authoritarians learned how to use radio for hate propaganda and social control. In the Soviet Union, radio speakers in apartments and on street corners blared Communist agitprop. The Nazis introduced the Volksempfänger, a cheap wireless radio, to broadcast Hitler’s speeches; in the 1930s, Germany had more radios per capita than anywhere else in the world.** In America, the new information sphere was taken over not by the state but by private media companies chasing ratings—and one of the best ways to get ratings was to promote hatred. Every week, more than 30 million would tune in to the pro-Hitler, anti-Semitic radio broadcasts of Father Charles Coughlin, the Detroit priest who eventually turned against American democracy itself.

And it’s tempting for engineers to think decentralising the Web can be achieved with technology. But really, it’s people who will make it happen. Rather than staying put in our little filter bubbles, we can burst out of them — and be radically sociable, delinquent, and make a scene.

Back in 1987, Cheris Kramarae wrote in Technology and Women’s Voices: Keeping in Touch:“Technological processes developed by men for men are nearly always interpreted by women in ways other than those intended by men.”

the community is both endlessly creative and genuinely interested in solving big issues in meaningful ways. Whether it's their commitment to careful (and caring) community stewardship or their particular strain of techno-ethics, I have been consistently (and pleasantly) surprised at what I've seen during the last twelve months. I don't always see eye-to-eye with their decisions and I don't think that the community is perfect, but it's consistently (and deliberately) striving to be better, and that's a fairly rare thing, online or off.