- Aug 2024
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seths.blog seths.blog
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help us create the change we seek
help us create the change we seek
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- Jul 2024
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substack.com substack.com
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“If I can predict all of your beliefs from one of your beliefs, you’re not a serious thinker.” — Chris WilliamsonBeing pro-choice and being pro-gun-control don’t necessarily follow from each other, yet those who believe one usually also believe the other. This is because most people don’t choose beliefs individually but subscribe to “packages” of beliefs offered by a tribe.
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- Jun 2024
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www.linkedin.com www.linkedin.com
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Wonderful article by the philosopher Jared Henderson, who I regularly watch on YouTube.
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- Mar 2024
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learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com learn-us-east-1-prod-fleet02-xythos.content.blackboardcdn.com
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Every member had to be careful, he advised, "toappear before the Slavic peoples as a master and show them thathe was a German.
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- Feb 2024
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Local file Local file
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Unit commanders subsequentlydistributed instructions on “The Art of Writing a Letter,” urgingsoldiers to write “manly, hard and clear letters.” Many impressionswere “best locked deep in the heart because they concern only sol-diers at the front . . . Anyone who complains and bellyaches is notrue soldier.
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In World War IIas in World War I, soldiers classified friends and foes in terms of rel-ative cleanliness, but in this conflict they were much more apt tomake sweeping judgments about the population and to rank peopleaccording to rigid biological hierarchies. Even the ordinary infan-tryman adopted a racialized point of view, so that “the Russians”the Germans had fought in 1914–1918 were transformed into anundifferentiated peril, “the Russian,” regarded as “dull,” “dumb,”“stupid,” or “depraved” and “barely humanlike.”
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In the letters, it is clear that he does not just influencethem as a propagandist would, but, on closer examination, servesas their mouthpiece.”
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recisely becauseGermans had begun to think in terms of Feindbilder, or “visions ofthe enemy,” Goebbels regarded exhibitions such as these a “fantas-tic success.”
feindbilder - an idea of an enemy, a created image
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Setapart from the familiar social contexts of family, work, and school,the closed camp was designed to break down identifications withsocial milieus and to promote Entbürgerlichung (purging bourgeoiselements) and Verkameradshaftung (comradeship) as part of theprocess of Volkwerdung, “the making of the people,” as the pecu-liar idiom of National Socialism put it.
entbürgerlichung - purging bourgeois elements
verkameradshaftung - comradeship
volkwerdung - the making of the people
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Well-appointed homes were ransacked and formerly prominent cit-izens tormented because Jews were regarded as profiteers whosewealth and social standing mocked the probity of the Volksgemein-schaft; children and the elderly were terrorized because they were“the Jew” whose very existence threatened Germany’s moral, polit-ical, and economic revival
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half-Jews and quarter-Jews carried both good and bad genes and therefore could not beregarded as completely Jewish. Gross and others argued that mixedJews would eventually be absorbed into the Aryan race if they wereprohibited from marrying each other.
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Jewish men who were imagined to prey on Germanwomen: the gender of the Jewish peril was male, while Aryan vul-nerability was female
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The acknowledgment that there was a fundamental differencebetween Germans and Jews revived much older superstitions hold-ing that physical contact with Jews was harmful or that Jewish mendefiled German women.
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Public humiliations such as these depended on bystanders willing totake part in the spectacle. They accelerated the division of neigh-borhoods into “us” and “them.
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It was along this circuitry,in which Germans imagined themselves as the victims of Jews andother “back-stabbers,” that “self-love” could turn into lethal “other-hate.”
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Anti-semitism did not arrive on the scene as something completely new,but it acquired much greater symbolic value when people associ-ated it with being German.
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The idea of normality had become racialized, so that entitlement tolife and prosperity was limited to healthy Aryans, while newly iden-tified ethnic aliens such as Jews and Gypsies, who before 1933had been ordinary German citizens, and newly identified biologicalaliens such as genetically unfit individuals and so-called “asocials”were pushed outside the people’s community and threatened withisolation, incarceration, and death.
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“Hei hatte sagt, wer non ganz un gar nichwolle, vor dän in Deutschland keine Raum”—“he said there is noroom in Germany for people who simply refuse to take part.”
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Hermann Aue “(very Left),” thoughtthe Nazis would be gone within a year, so he was inclined to stickwith the Social Democrats. But several Communists who had re-portedly joined a local SA group suspected that the Nazis would bearound for some time.
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May 1933 phy-sicians in Bremen called for comprehensive legislation to enablethe state to sterilize genetically unfit people
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In September 1939, after the invasion of Po-land, unter uns became legally enforced Aryan space when a decreeprohibited Jews from owning or listening to radios;
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Thecalamity of the unexpected surrender, the “bleeding borders” re-drawn in the postwar settlement at Versailles, and the overwhelm-ing chaos of the inflation in the early 1920s were collective experi-ences that made the suffering of the nation more comprehensible.During the Weimar years, the people’s community denoted the be-leaguered condition Germans shared, while expressing the politicalunity necessary for national renewal.
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In this case it was the Nuremberg Laws, which distinguished Ger-man citizens from Jewish noncitizens: “hunting down innocentpeople is expanded a thousand times,” he raged; “hate is sown amillionfold.”
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“the police have theresponsibility to safeguard the organic unity of the German people,its vital energies, and its facilities from destruction and disintegra-tion.” This definition gave the police extremely wide latitude. Any-thing that did not fit the normative standards of the people’s com-munity or could be construed as an agent of social dissolutiontheoretically fell under the purview of the police.
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However, crime could be reduced by removing the dan-gerous body, either by isolating “asocials” in work camps or bysterilizing genetically “unworthy” individuals. In the Nazi legal sys-tem, genetics replaced milieu as the point of origin of crime
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The consciousness of generation, and the assumption thatold needed to be replaced with new, undoubtedly opened youngminds to the tenets of racial hygiene, which were repeatedly parsedin workshops and lectures.
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Boththe Hitler Youth and the Reich Labor Service aimed to mix bour-geois and working-class youths in order to pull down social barriersto the formation of national race consciousness.
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vast network of Gemeinschaftslager or com-munity camps was established across Germany; at one point or an-other, most Germans passed through them. Alongside concentra-tion camps and killing camps, the training camps were fundamentalparts of the Nazi racial project.
gemeinschaftslager - community / training camps to educate germans on racial ideology
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The journalistSebastian Haffner noted that people in his circle in Berlin suddenlyfelt authorized to express an opinion on the “Jewish question,”speaking fluently about quotas on Jews, percentages of Jews, anddegrees of Jewish influence
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a domestic-sounding vocabulary; a rhetoric of “cleaning,” “sweeping clean,”“housecleaning” strengthened the tendency to see politics in thedrastic terms of friends and foes
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Racial thinking presumed thatonly the essential sameness of the German ethnic community guar-anteed biological strength. For the Nazis, the goal of racial puritymeant excluding Jews, whom they imagined to be a racially alienpeople who had fomented revolution and civil strife and divided theGerman people.
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In place of the quarrels of party, the contests of inter-est, and the divisions of class, which they believed compromised theability of the nation to act, the Nazis proposed to build a unified ra-cial community guided by modern science. Such an endeavor wouldprovide Germany with the “unity of action” necessary to surviveand prosper in the dangerous conditions of the twentieth century
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. It drew up a long list of internaland external dangers that imperiled the nation. At the same time, itrested on extraordinary confidence in the ability of racial policy totransform social life.
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In other words, biology appeared to provideGermany with highly useful technologies of renovation. The Na-zis regarded racism as a scientifically grounded, self-consciouslymodern form of political organization.
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Race defined the new realities of the ThirdReich for both beneficiaries and victims—it influenced how youconsulted a doctor, whom you talked to, and where you shopped.
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As parents, educators, volunteers, and soldiers, millions of Ger-mans played new parts in cultivating Aryan identities and segregat-ing out unworthy lives. They did not always do so willingly, andthey certainly did not anticipate the final outcomes of total war andmass murder.
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most Germans had little reason tothink of the Third Reich as particularly sinister. “It was possible tolive in Germany throughout the whole period of the dictatorship,”
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all the humor about Jewishness in Germany, the fear of stum-bling upon Jewish grandmothers and the relief when only a “Jewishgreat-grandmother,” “who cannot hurt you anymore,” turned up,did not dispel the suspicion that Jews were different.
the mandatory nature of the racial passport and the nuremberg laws about jewish blood in mixed lineage emphasized that being aryan was a good thing and allowed people with a small amount of jewish ancestry to develop antisemitic feelings towards jewish people
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the sheerforce of the imagery and the busy schedules of national acclamationmade dissent politically risky; but even more: dissent also appearedto be futile.
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He believed Germans feltthat “it’s just us now” when they lived without Jews. “Just us” alsoexpressed the closed circle in which Germans could see and experi-ence “ourselves” as “we are” and as “we have become.”
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With the cheerful slices of German life they broadcastand the national audience they pulled together, radio plays recrea-ted the people’s community. It produced the effect of being unteruns, “just us.”
unter uns - only us, (us referring to ethnic germans, the feeling of inclusion in a special group)
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Nazis wanted the Germanpeople to comprehend events on the order of grand history by hear-ing broadcasts on the radio, seeing the reassembly of marchers onfilm, and taking photographs of their own part in the making of thepeople’s community
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Germans even went to warwith preprinted diaries that left space for snapshots. All this was anacknowledgment of the desire to be part of and to share the Ger-man history that was being made.
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With banners, flags, marches, and “Heil Hitler!” the Nazis pro-duced a distinctive public choreography and accompanying soundtrack that seemed to affirm the unanimity of the people’s commu-nity.
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but even then nothing made the “com-munity of fate” more compelling than “the conviction that therewill no longer be future for Germany after a lost war.”
sunk-cost fallacy-- they put so much investment into this, they can't back out
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“Ifonly the good old days would come back again, just one more time.Why do we have to have this dreadful war, which has disrupted ourpeaceful lives, broken our happiness, and dissolved all our big andlittle hopes for a new house into nothing?”
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But when the German cheers wouldnot stop, “Hitler sensed a popular mood, a longing for peace andreconciliation.” This was also an indication of the general content-ment with things as they were.
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crowds acclaimed the reestablishment of amass conscription army, the Wehrmacht, recalling for observers the“August Days” of 1914. Again socialists conceded: “For the over-whelming majority, 16 March is the definitive end to a shamefulpast, much more so than 30 January 1933; the day marks ‘the dawnof a new age.’” All this patriotic hoopla mattered; Versailles hadleft deep wounds, and, anyway, Germans were apt to be “childishlyproud of their army.”
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heexplained in tears that her two sons had fallen in battle and the bal-lot had been their voice. 61The text precisely captures the way many people thought of Ger-many: as the tenacious underdog finally asserting its rights.
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“its touristic spectaclesencouraged its participants to see a cause-and-effect relationshipbetween their own well being and the Nazi regime’s attempts to re-make Germans into the master race.”
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“People looked to Nazism as a great and radical sur-gery or cleansing” and therefore saw “the movement as a sourceof rejuvenation” in public life.
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The dreamof the Volkswagen seemed to promise “a new, happier age” thatwould make “the German people rich and Germany beautiful,” asHitler put it. Indeed, the Volkswagen functioned as a symbol for thenewly won capacity to dream about the future: in this fundamentalsense, the Nazis appeared as “men of the future.”
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Mem-ories of the Third Reich corresponded in large part to the Nazis’own prewar media representation of “good times” both now and tocome.
consider the mobilization of memory in propaganda
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On the eve of the war, in 1939, most Germans ex-perienced the Third Reich as a cherished period of economic andpolitical stability. These were achievements that the population wasdetermined to hold on to.
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Interweaving economic opportunity with the dangers thatmight prevent it, whether it was the threat of air attack, the pres-ence of “asocials,” or the power of Jews, Winter Relief and air-de-fense campaigns made the premises of the people’s community tan-gible and persuasive
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Moreover, the impression thatGermans were assembling behind the Nazis reinforced itself. Moreand more people adjusted to the “new direction” when they sawthat others had done so.
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The Day of Potsdam and May Day indi-cated that there was considerable desire among Germans to partici-pate in rituals of national renewal
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citizens found the constant donations of time andmoney onerous, but they gradually accepted the new practices, andthe slew of regulations, advisories, and prohibitions associated withthem, as the best way to manage collective life. And they expectedneighbors to comply.
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a“Machbarkeitswahn,” modernity’s heady sense of the possible thatepitomized National Socialism as it charged into the future.
machbarkeitswahn - the possibility of achieving something / making change
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National Socialists assaulted the “alternative culture” of work-ing-class socialists in order to coordinate it, but they also attemptedto overcome the very idea of “alternative,” which structured the so-cial divisions typical of Germany’s neighborhoods.
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“Something had to be done”—these were the simple, conclusive words voiced by a friend of KarlDürkefälden’s, jobless and a new convert to Nazism. His wordswere echoed by thousands of workers in the winter and springof 1933; though a socialist, Karl himself understood—“it’s truetoo,” he added parenthetically in his diary entry.
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The construction of the firstconcentration camps to media fanfare in March 1933, and therapid migration of the shorthand kz, for Konzentrationslager, intoordinary speech, left the public well aware that Nazis recognizedonly friends or foes;
konzentrationslager (kz) - concentration camps
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the Nazis recognized only Volkskameraden, people’s com-rades, and Volksfeinde, enemies of the people, whom they sub-jected to deliberate and refined cruelties in a “willful transgressionof norms.
volkskameraden - people's comrades
volksfeinde - enemies of the people
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The state of permanent emer-gency declared by the National Socialists helps explain the tremen-dous efforts that they and their followers made to reconstruct thecollective body and the satisfaction they took in images of unityand solidarity. It also helps explain the violent exclusions they ac-cepted as part of the rebuilding process.
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restricting their rep-resentation in the professions to their proportion in the population:“that is one percent.” Moreover, she explained, “Jews want to rule,not serve.” The proof: “have you ever heard of a Jewish maid or aJewish laundry woman?”
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“I was overcomewith a burning desire to belong to these people for whom it was amatter of life and death.” Maschmann herself was drawn to the“socialist tendency” of the Nazi movement, the idea of the people’scommunity,
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the “August Days” of 1914, when thou-sands of Germans rallied in the streets to support the national causein time of war, revealed extraordinary emotional investment in thepromise of national unity.
Tags
- concept: race ideology
- concept: resistance
- sub idea
- 1936
- 1933
- klemperer
- antisemitism
- concept: victimhood
- concept: conformity
- concept: pressure
- concept: nationalism
- claim
- event
- main idea
- dürkefäldens
- concept: german future & progress
- gebenslebens
- hitler
- nonsupporter
- concept: belief
- vocab
- concept: class relations
- primary source
- 1920s
- concept: the new normal
- civilian
- viewpoint
- date
- concept: complicity
- supporter
- concept: community
- 1935
- 1914
- concept: historical narrative
- concept: justification
- nazi strategy
- propaganda
- concept: fear
- concept: opportunity
- legislation
- factors
- maschmann
- ebermayer
- concept: exclusion
- 1939
Annotators
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- Dec 2023
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docdrop.org docdrop.org
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what you're referring to is the idea that people come together and through language culture and story they have narratives that then create their own realities like the 00:12:04 sociologist abely the sociologist wi Thomas said if people think people believe things to be real then they are real in their consequences
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for: Thomas Theorem, The definition of the situation, William Isaac Thomas, Dorothy Swain Thomas, definition - Thomas Theorem, definition - definition of the situation, conflicting belief systems - Thomas theorem, learned something new - Thomas theorem
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definition: Thomas Theorem
- definition: definition of the situation
- "The Thomas theorem is a theory of sociology which was formulated in 1928 by William Isaac Thomas and Dorothy Swaine Thomas:
If men define situations as real, they are real in their consequences.[1]
In other words, the interpretation of a situation causes the action. This interpretation is not objective. Actions are affected by subjective perceptions of situations. Whether there even is an objectively correct interpretation is not important for the purposes of helping guide individuals' behavior.|
- comment
- learned something new
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key insight: polarization
- Behaviors subsequently are enacted out of a set of beliefs.
- If there are a multitude of conflicting belief systems emerged from different cultures, then real conflicts can emerge out of the disharmony of conflicting beliefs
- This is a very important insight into the polarization we see in the world today
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adjacency between:
- polarization
- Thomas Theorem
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adjacency statement
- polarization can be explained by the Thomas Theorem
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reference
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- May 2023
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www.desiringgod.org www.desiringgod.org
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What am I supposed to do?” The answer is believe. Believe him.
Belief is not something you can do. Nobody can choose to believe anything. Belief is something that happens to you.
You might choose not to voice your questions. You might choose not to look for or at alternatives to the answers you prefer. These choices might eventually lead you to actually believe something, but you did not believe because you decided to believe.
I grew up believing in Christianity because I was a child who accepted the words of adults as truth, without even realizing I had the option to investigate their veracity.
I never decided to stop believing. I lost my faith because I chose to study it. I was determined to substantiate the truthfulness of the faith I already had. Eventually, after many years, I realized I hadn't really believed in Christianity for quite some time. At that time, the only choice I made was whether to let others know that I no longer believed.
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Annotators
URL
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- Feb 2023
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theconversation.com theconversation.com
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belief perseverance
- belief perseverance
- definition
- a cognitive bias in which people encountering evidence that runs counter to their beliefs will, instead of reevaluating what they’ve believed up until now, tend to reject the incompatible evidence
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- Aug 2022
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psyarxiv.com psyarxiv.com
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Rothmund, T., Farkhari, F., Azevedo, F., & Ziemer, C.-T. (2020). Scientific Trust, Risk Assessment, and Conspiracy Beliefs about COVID-19—Four Patterns of Consensus and Disagreement between Scientific Experts and the German Public. PsyArXiv. https://doi.org/10.31234/osf.io/4nzuy
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psyarxiv.com psyarxiv.com
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Grawitch, M. J., & Lavigne, K. (2021). Do Attitudes, Trust, and Acceptance of Pseudoscience and Conspiracy Theories Predict COVID-19 Vaccination Status? PsyArXiv. https://doi.org/10.31234/osf.io/tg7xr
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psyarxiv.com psyarxiv.com
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Swire-Thompson, B., Miklaucic, N., Wihbey, J., Lazer, D., & DeGutis, J. (2021). Backfire effects after correcting misinformation are strongly associated with reliability. PsyArXiv. https://doi.org/10.31234/osf.io/e3pvx
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www.nature.com www.nature.com
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McDiarmid, A. D., Tullett, A. M., Whitt, C. M., Vazire, S., Smaldino, P. E., & Stephens, J. E. (2021). Psychologists update their beliefs about effect sizes after replication studies. Nature Human Behaviour, 5(12), 1663–1673. https://doi.org/10.1038/s41562-021-01220-7
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Swire-Thompson, B., Cook, J., Butler, L., Sanderson, J., Lewandowsky, S., & Ecker, U. (2021). Correction Format has a Limited Role when Debunking Misinformation. PsyArXiv. https://doi.org/10.31234/osf.io/gwxe4
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- Apr 2022
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twitter.com twitter.com
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Katherine Ognyanova. (2022, February 15). Americans who believe COVID vaccine misinformation tend to be more vaccine-resistant. They are also more likely to distrust the government, media, science, and medicine. That pattern is reversed with regard to trust in Fox News and Donald Trump. Https://osf.io/9ua2x/ (5/7) https://t.co/f6jTRWhmdF [Tweet]. @Ognyanova. https://twitter.com/Ognyanova/status/1493596109926768645
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- Mar 2022
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psyarxiv.com psyarxiv.com
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Bago, Bence, David Rand, and Gordon Pennycook. ‘Does Deliberation Decrease Belief in Conspiracies?’ PsyArXiv, 8 March 2022. https://doi.org/10.31234/osf.io/86jhw.
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psyarxiv.com psyarxiv.com
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Furl, N., McKay, R., & Coltheart, M. (2022, January 29). The Paradox of Delusions: Are Deluded Individuals Resistant to Evidence?. https://doi.org/10.31234/osf.io/e37c2
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As Professor Rangi Mātāmua, a Māoriastronomy scholar, explains:Look at what our ancestors did to navigate here—you don’t do that onmyths and legends, you do that on science. I think there is empiricalscience embedded within traditional Māori knowledge ... but what they didto make it meaningful and have purpose is they encompassed it withincultural narratives and spirituality and belief systems, so it wasn’t just seenas this clinical part of society that was devoid of any other connection toour world, it was included into everything. To me, that cultural elementgives our science a completely new and deep and rich layer of meaning
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- Dec 2021
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Priniski, J. H. (2021). A Darkening Spring: How Preexisting Distrust Shaped COVID-19 Skepticism. PsyArXiv. https://doi.org/10.31234/osf.io/49y6s
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- Nov 2021
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www.lesswrong.com www.lesswrong.com
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Other work on interpreting transformer internals has focused mostly on what the attention is looking at. The logit lens focuses on what GPT "believes" after each step of processing, rather than how it updates that belief inside the step.
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www.frontiersin.org www.frontiersin.org
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Al-Hasan, A., Khuntia, J., & Yim, D. (2021). Does Seeing What Others Do Through Social Media Influence Vaccine Uptake and Help in the Herd Immunity Through Vaccination? A Cross-Sectional Analysis. Frontiers in Public Health, 9, 1668. https://doi.org/10.3389/fpubh.2021.715931
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- Oct 2021
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Casara, B. G. S., Suitner, C., & Jetten, J. (2021). The Impact of Economic Inequality on Conspiracy Beliefs. PsyArXiv. https://doi.org/10.31234/osf.io/gtqy8
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jspp.psychopen.eu jspp.psychopen.eu
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Pierre, J. M. (2020). Mistrust and Misinformation: A Two-Component, Socio-Epistemic Model of Belief in Conspiracy Theories. Journal of Social and Political Psychology, 8(2), 617–641. https://doi.org/10.5964/jspp.v8i2.1362
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www.tandfonline.com www.tandfonline.com
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Bode, L., & Vraga, E. K. (2018). See Something, Say Something: Correction of Global Health Misinformation on Social Media. Health Communication, 33(9), 1131–1140. https://doi.org/10.1080/10410236.2017.1331312
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- Sep 2021
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www.ncbi.nlm.nih.gov www.ncbi.nlm.nih.gov
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Reavis, R. D., Ebbs, J. B., Onunkwo, A. K., & Sage, L. M. (2017). A self-affirmation exercise does not improve intentions to vaccinate among parents with negative vaccine attitudes (and may decrease intentions to vaccinate). PLoS ONE, 12(7), e0181368. https://doi.org/10.1371/journal.pone.0181368
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pubmed.ncbi.nlm.nih.gov pubmed.ncbi.nlm.nih.gov
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Pluviano, S., Watt, C., Ragazzini, G., & Della Sala, S. (2019). Parents’ beliefs in misinformation about vaccines are strengthened by pro-vaccine campaigns. Cognitive Processing, 20(3), 325–331. https://doi.org/10.1007/s10339-019-00919-w
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royalsocietypublishing.org royalsocietypublishing.org
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Roozenbeek, J., Schneider, C. R., Dryhurst, S., Kerr, J., Freeman, A. L. J., Recchia, G., van der Bles, A. M., & van der Linden, S. (n.d.). Susceptibility to misinformation about COVID-19 around the world. Royal Society Open Science, 7(10), 201199. https://doi.org/10.1098/rsos.201199
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journals.plos.org journals.plos.org
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Pluviano, S., Watt, C., & Della Sala, S. (2017). Misinformation lingers in memory: Failure of three pro-vaccination strategies. PLoS ONE, 12(7), e0181640. https://doi.org/10.1371/journal.pone.0181640
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psyarxiv.com psyarxiv.com
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Alper, S., Douglas, K., & Capraro, V. (2021). Conspiracy Beliefs and Generosity across 52 Countries during the COVID-19 Pandemic. PsyArXiv. https://doi.org/10.31234/osf.io/fdyxr
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www.cnn.com www.cnn.com
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GOP members go “doctor shopping” for Covid-19 deniers. (n.d.). Retrieved September 23, 2021, from https://edition.cnn.com/videos/politics/2021/09/22/gop-officials-doctor-shopping-reality-check-avlon-newday-vpx.cnn
Tags
- belief
- USA
- is:news
- vaccine
- lang:en
- fake news
- Grand Old Party
- COVID-19
- anti-vaccine
- doctor
- misinformation
- covid denier
- science
- Republican
- video
Annotators
URL
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www.frontiersin.org www.frontiersin.org
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Abadi, D., Arnaldo, I., & Fischer, A. (2021). Anxious and Angry: Emotional Responses to the COVID-19 Threat. Frontiers in Psychology, 12, 676116. https://doi.org/10.3389/fpsyg.2021.676116
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journals.sagepub.com journals.sagepub.com
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Rutjens, B. T., van der Linden, S., van der Lee, R., & Zarzeczna, N. (2021). A group processes approach to antiscience beliefs and endorsement of “alternative facts.” Group Processes & Intergroup Relations, 24(4), 513–517. https://doi.org/10.1177/13684302211009708
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- Aug 2021
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psyarxiv.com psyarxiv.com
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Jach, Ł., Lamża, Ł., & Wardawy, P. (2021). Psychological correlates of attitudes towards COVID-19 vaccines among Polish respondents – a snapshot study before the start of the massive vaccination campaign. PsyArXiv. https://doi.org/10.31234/osf.io/czvda
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psyarxiv.com psyarxiv.com
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Sanders, J., Spruijt, P., Dijk, M. van, Elberse, J., Lambooij, M., Kroese, F., Bruin, M. de, & Unit, C. B. (2021). Understanding a national increase in COVID-19 vaccination intention: A mixed methodological approach. PsyArXiv. https://doi.org/10.31234/osf.io/rpc2g
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www.frontiersin.org www.frontiersin.org
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Maftei, A., & Holman, A. C. (2021). SARS-CoV-2 Threat Perception and Willingness to Vaccinate: The Mediating Role of Conspiracy Beliefs. Frontiers in Psychology, 12, 672634. https://doi.org/10.3389/fpsyg.2021.672634
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www.vumc.org www.vumc.org
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Immunizations and Religion | Vanderbilt Faculty & Staff Health and Wellness. (n.d.). Retrieved August 17, 2021, from https://www.vumc.org/health-wellness/news-resource-articles/immunizations-and-religion
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psyarxiv.com psyarxiv.com
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Orticio, E., Martí, L., & Kidd, C. (2021). Social prevalence information is rationally integrated in belief updating. PsyArXiv. https://doi.org/10.31234/osf.io/7gja2
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Pillai, Raunak, and Lisa Fazio. “The Effects of Repeating False and Misleading Information on Belief.” PsyArXiv, August 3, 2021. https://doi.org/10.31234/osf.io/z78xm.
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Sulik, J., & McKay, R. (2021). Studying science denial with a complex problem-solving task [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/huxm7
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- Jul 2021
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psyarxiv.com psyarxiv.com
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Sadus, K., Göttmann, J., & Schubert, A.-L. (2021). Predictors of stockpiling behavior during the COVID-19 pandemic in Germany [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/2m9nu
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www.theguardian.com www.theguardian.com
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‘Trust the science’ is the mantra of the Covid crisis – but what about human fallibility? | Margaret Simons | The Guardian. (n.d.). Retrieved July 27, 2021, from https://www.theguardian.com/commentisfree/2021/jul/24/trust-the-science-is-the-mantra-of-the-covid-crisis-but-what-about-human-fallibility?CMP=Share_iOSApp_Other
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psyarxiv.com psyarxiv.com
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Leising, D., Grenke, O., & Cramer, M. (2021). Visual Argument Structure Tool (VAST). PsyArXiv. https://doi.org/10.31234/osf.io/dvfq7
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www.frontiersin.org www.frontiersin.org
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Iacob, C. I., Ionescu, D., Avram, E., & Cojocaru, D. (2021). COVID-19 Pandemic Worry and Vaccination Intention: The Mediating Role of the Health Belief Model Components. Frontiers in Psychology, 12, 674018. https://doi.org/10.3389/fpsyg.2021.674018
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psyarxiv.com psyarxiv.com
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Moore, D. A., Backus, M., & Little, A. T. (2021). Constraints on Thinking Cause Overprecision [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/evcx2
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- Jun 2021
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psyarxiv.com psyarxiv.com
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Lantian, A., & Rose, M. (2021). No Evidence That Believers in Conspiracy Theories Have More Negative Attitudes Toward Transhumanism. PsyArXiv. https://doi.org/10.31234/osf.io/pt8j7
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Gugerty, L., Shreeves, M., & Dumessa, N. (2021). Biased belief updating in causal reasoning about COVID-19. PsyArXiv. https://doi.org/10.31234/osf.io/bfw76
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- May 2021
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www.frontiersin.org www.frontiersin.org
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Tonković, M., Dumančić, F., Jelić, M., & Čorkalo Biruški, D. (2021). Who believes in COVID-19 conspiracy theories in Croatia? Prevalence and predictors of conspiracy beliefs. Frontiers in Psychology, 12. https://doi.org/10.3389/fpsyg.2021.643568
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psyarxiv.com psyarxiv.com
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Braud, M., Gaboriaud, A., Ferry, T., Mardi, W. E., Silva, L. D., Lemouzy, M., Guttierrez, J., Petit, S., Szabelska, A., & IJzerman, H. (2021). COVID-19-related conspiracy beliefs and their relationship with perceived stress and pre-existing conspiracy beliefs in a Prolific Academic sample: A replication and extension of Georgiou et al. (2020). PsyArXiv. https://doi.org/10.31234/osf.io/t62s7
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pediatrics.aappublications.org pediatrics.aappublications.org
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Cooper, L. Z., Larson, H. J., & Katz, S. L. (2008). Protecting Public Trust in Immunization. Pediatrics, 122(1), 149–153. https://doi.org/10.1542/peds.2008-0987
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www.ncbi.nlm.nih.gov www.ncbi.nlm.nih.gov
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Brewer, N. T., DeFrank, J. T., & Gilkey, M. B. (2016). Anticipated Regret and Health Behavior: A Meta-Analysis. Health Psychology : Official Journal of the Division of Health Psychology, American Psychological Association, 35(11), 1264–1275. https://doi.org/10.1037/hea0000294
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www.ncbi.nlm.nih.gov www.ncbi.nlm.nih.gov
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Gagneur, A. (2020). Motivational interviewing: A powerful tool to address vaccine hesitancy. Canada Communicable Disease Report, 46(4), 93–97. https://doi.org/10.14745/ccdr.v46i04a06
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psyarxiv.com psyarxiv.com
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Rigoli, F. (2020). The link between coronavirus, anxiety, and religious beliefs in the United States and United Kingdom. https://doi.org/10.31234/osf.io/wykeq
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psyarxiv.com psyarxiv.com
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Hornik, R., Woko, C., Siegel, L., KIm, K., Kikut, A., Jesch, E., & Clark, D. (2020). 1 What Beliefs are Associated with COVID Vaccination Intentions? Implications for Campaign Planning. PsyArXiv. https://doi.org/10.31234/osf.io/t3kyx
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fivethirtyeight.com fivethirtyeight.com
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Rogers, K. (2020, May 21). How Bad Is The COVID-19 Misinformation Epidemic? FiveThirtyEight. https://fivethirtyeight.com/features/how-bad-is-the-covid-19-misinformation-epidemic/
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www.cambridge.org www.cambridge.org
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Freeman, D., Waite, F., Rosebrock, L., Petit, A., Causier, C., East, A., Jenner, L., Teale, A.-L., Carr, L., Mulhall, S., Bold, E., & Lambe, S. (undefined/ed). Coronavirus conspiracy beliefs, mistrust, and compliance with government guidelines in England. Psychological Medicine, 1–13. https://doi.org/10.1017/S0033291720001890
Tags
- belief
- vaccine
- hesitancy
- England
- COVID-19
- vaccination
- mistrust
- conspiracy theory
- is:article
- government
- public health
- paranoia
- compliance
- lang:en
Annotators
URL
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www.researchsquare.com www.researchsquare.com
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Timing of COVID-19 Vaccine Approval and Endorsement by Public Figures. (2020). https://doi.org/10.21203/rs.3.rs-95823/v1
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www.tandfonline.com www.tandfonline.com
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Tomljenovic, H., Bubic, A., & Erceg, N. (2020). It just doesn’t feel right – the relevance of emotions and intuition for parental vaccine conspiracy beliefs and vaccination uptake. Psychology & Health, 35(5), 538–554. https://doi.org/10.1080/08870446.2019.1673894
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twitter.com twitter.com
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ReconfigBehSci. (2020, November 18). @danielmabuse yes, we all make mistakes, but a responsible actor also factors the kinds of mistakes she is prone to making into decisions on what actions to take: I’m not that great with my hands, so I never contemplated being a neuro-surgeon. Not everyone should be a public voice on COVID [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1329002783094296577
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twitter.com twitter.com
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Ryan McNamara 🧬 on Twitter. (n.d.). Twitter. Retrieved 19 February 2021, from https://twitter.com/Ryan_Mac_Phd/status/1361435791004758018
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twitter.com twitter.com
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Tom Chivers on Twitter. (n.d.). Twitter. Retrieved 22 February 2021, from https://twitter.com/TomChivers/status/1353622817904975878
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twitter.com twitter.com
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Peter Sheridan Dodds. (2021, March 7). The map is not the territory. And the mapmakers are not the map. [Tweet]. @peterdodds. https://twitter.com/peterdodds/status/1368559285182099463
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twitter.com twitter.com
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Richard Dawkins on Twitter. (n.d.). Twitter. Retrieved 8 March 2021, from https://twitter.com/RichardDawkins/status/1368259842222268421
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twitter.com twitter.com
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ReconfigBehSci on Twitter. (n.d.). Twitter. Retrieved 19 February 2021, from https://twitter.com/SciBeh/status/1356525692700291072
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psyarxiv.com psyarxiv.com
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Pei, R., Cosme, D., Andrews, M. E., Mattan, B. D., & Falk, E. (2020). Cultural influence on COVID-19 cognitions and growth speed: The role of cultural collectivism. PsyArXiv. https://doi.org/10.31234/osf.io/fet6z
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- Apr 2021
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psyarxiv.com psyarxiv.com
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Ebrahimi, O. V., Johnson, M. S., Ebling, S., Amundsen, O. M., Halsøy, Ø., Hoffart, A., … Johnson, S. U. (2021, April 25). Risk, Trust, and Flawed Assumptions: Vaccine Hesitancy During the COVID-19 Pandemic. https://doi.org/10.31234/osf.io/57pwf
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onlinelibrary.wiley.com onlinelibrary.wiley.com
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Jolley, D., & Douglas, K. M. (2017). Prevention is better than cure: Addressing anti-vaccine conspiracy theories. Journal of Applied Social Psychology, 47(8), 459–469. https://doi.org/10.1111/jasp.12453
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www.sciencedirect.com www.sciencedirect.com
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Featherstone, J. D., Bell, R. A., & Ruiz, J. B. (2019). Relationship of people’s sources of health information and political ideology with acceptance of conspiratorial beliefs about vaccines. Vaccine, 37(23), 2993–2997. https://doi.org/10.1016/j.vaccine.2019.04.063
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- Mar 2021
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psyarxiv.com psyarxiv.com
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Fischer, H., Said, N., & Huff, M. (2021). Insight into the accuracy of COVID-19 beliefs predicts behavior during the pandemic. PsyArXiv. https://doi.org/10.31234/osf.io/x2qv3
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www.sciencedirect.com www.sciencedirect.com
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Fabry, P., Gagneur, A., & Pasquier, J.-C. (2011). Determinants of A (H1N1) vaccination: Cross-sectional study in a population of pregnant women in Quebec. Vaccine, 29(9), 1824–1829. https://doi.org/10.1016/j.vaccine.2010.12.109
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journals.plos.org journals.plos.org
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Jolley, D., & Douglas, K. M. (2014). The Effects of Anti-Vaccine Conspiracy Theories on Vaccination Intentions. PLOS ONE, 9(2), e89177. https://doi.org/10.1371/journal.pone.0089177
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link.springer.com link.springer.com
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Pluviano, S., Della Sala, S., & Watt, C. (2020). The effects of source expertise and trustworthiness on recollection: The case of vaccine misinformation. Cognitive Processing, 21(3), 321–330. https://doi.org/10.1007/s10339-020-00974-8
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psyarxiv.com psyarxiv.com
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Levy, N. L., & Ross, R. M. (2020). The cognitive science of fake news [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/3nuzj
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publications.aap.org publications.aap.org
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Nyhan, B., Reifler, J., Richey, S., & Freed, G. L. (2014). Effective Messages in Vaccine Promotion: A Randomized Trial. Pediatrics, 133(4), e835–e842. https://doi.org/10.1542/peds.2013-2365
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journals.sagepub.com journals.sagepub.com
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Lewandowsky, S., Ecker, U. K. H., Seifert, C. M., Schwarz, N., & Cook, J. (2012). Misinformation and Its Correction: Continued Influence and Successful Debiasing. Psychological Science in the Public Interest, 13(3), 106–131. https://doi.org/10.1177/1529100612451018
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behavioralpolicy.org behavioralpolicy.org
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Schwarz, N., Newman, E., & Leach, W. (2016). Making the truth stick & the myths fade: Lessons from cognitive psychology. Behavioral Science & Policy, 2(1), 85–95. https://doi.org/10.1353/bsp.2016.0009
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link.springer.com link.springer.com
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Tucker Edmonds, B. M., Coleman, J., Armstrong, K., & Shea, J. A. (2011). Risk Perceptions, Worry, or Distrust: What Drives Pregnant Women’s Decisions to Accept the H1N1 Vaccine? Maternal and Child Health Journal, 15(8), 1203–1209. https://doi.org/10.1007/s10995-010-0693-5
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www.tandfonline.com www.tandfonline.com
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Sherman, S. M., Smith, L. E., Sim, J., Amlôt, R., Cutts, M., Dasch, H., Rubin, G. J., & Sevdalis, N. (2020). COVID-19 vaccination intention in the UK: Results from the COVID-19 vaccination acceptability study (CoVAccS), a nationally representative cross-sectional survey. Human Vaccines & Immunotherapeutics, 0(0), 1–10. https://doi.org/10.1080/21645515.2020.1846397
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link.springer.com link.springer.com
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Giubilini, A., Caviola, L., Maslen, H., Douglas, T., Nussberger, A.-M., Faber, N., Vanderslott, S., Loving, S., Harrison, M., & Savulescu, J. (2019). Nudging Immunity: The Case for Vaccinating Children in School and Day Care by Default. HEC Forum, 31(4), 325–344. https://doi.org/10.1007/s10730-019-09383-7
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psyarxiv.com psyarxiv.com
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Moehring, A. V., Collis, A., Garimella, K., Rahimian, M., Aral, S., & Eckles, D. (2021, February 8). Surfacing norms to increase vaccine acceptance. https://doi.org/10.31234/osf.io/srv6t
Tags
- malaysia
- egypt
- poland
- vietnam
- lang:en
- germany
- japan
- nigeria
- argentina
- belief
- research
- france
- colombia
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- conformity
- united kingdom
- behavioral science
- indonesia
- vaccination
- romania
- thailand
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- india
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- united states
- philippines
- turkey
- pakistan
- vaccine hesitancy
- acceptance
- mexico
- social influence
- availability
- is:preprint
- italy
- descriptive norms
Annotators
URL
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- Feb 2021
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www.reddit.com www.reddit.com
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u/hamilton_ian. (2021). The effect of the news. r/BehSciAsk. Reddit
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skepticalscience.com skepticalscience.com
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Konstantinos, A. (2021). Tips on countering conspiracy theories and misinformaton. CommsFlyer.
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psyarxiv.com psyarxiv.com
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Sinclair, A. H., Hakimi, S., Stanley, M., Adcock, R. A., & Samanez-Larkin, G. (2021). Pairing Facts with Imagined Consequences Improves Pandemic-Related Risk Perception. PsyArXiv. https://doi.org/10.31234/osf.io/53a9f
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psyarxiv.com psyarxiv.com
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Kossowska, M., Szwed, P., & Czarnek, G. (2021, February 3). Ideology shapes trust in scientists and attitudes towards vaccines during the COVID-19 pandemic. https://doi.org/10.31234/osf.io/hcbmw
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www.sciencedirect.com www.sciencedirect.com
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Nyhan, B., Reifler, J., Richey, S., & Freed, G. L. (2014). Effective Messages in Vaccine Promotion: A Randomized Trial. Pediatrics, 133(4), e835–e842. https://doi.org/10.1542/peds.2013-2365
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- Jan 2021
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content.apa.org content.apa.org
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Risk perceptions: Assessment and relationship to influenza vaccination. - PsycNET. (n.d.). Retrieved January 28, 2021, from https://content.apa.org/record/2007-03487-003
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psyarxiv.com psyarxiv.com
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Suthaharan, P., Reed, E., Leptourgos, P., Kenney, J., Uddenberg, S., Mathys, C., Litman, L., Robinson, J., Moss, A., Taylor, J., Groman, S., & Corlett, P. R. (2020). Paranoia and Belief Updating During a Crisis. PsyArXiv. https://doi.org/10.31234/osf.io/mtces
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- Dec 2020
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twitter.com twitter.com
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ReconfigBehSci {@SciBeh} (2020) sadly squares with my own impression of social media 'debate' - as someone who works on both argumentation and belief formation across social networks, this strikes me as every bit as big a problem as the spread of conspiracy. Twitter. Retrieved from: https://twitter.com/i/web/status/1308341816333340672
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psyarxiv.com psyarxiv.com
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Bor, A., Osmundsen, M., Rasmussen, S. H. R., Bechmann, A., & Petersen, M. (2020, September 24). "Fact-checking" videos reduce belief in but not the sharing of "fake news" on Twitter. https://doi.org/10.31234/osf.io/a7huq
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psyarxiv.com psyarxiv.com
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Wiwad, D., Mercier, B., Piff, P. K., Shariff, A., & Aknin, L. (2020). Recognizing the Impact of Covid-19 on the Poor Alters Attitudes Towards Poverty and Inequality. PsyArXiv. https://doi.org/10.31234/osf.io/geyt4
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- Nov 2020
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psyarxiv.com psyarxiv.com
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Mulukom, V. van, Pummerer, L., Alper, S., Bai, (Max) Hui, Cavojova, V., Farias, J. E. M., Kay, C. S., Lazarevic, L., Lobato, E. J. C., Marinthe, G., Banai, I. P., Šrol, J., & Zezelj, I. (2020). Antecedents and consequences of COVID-19 conspiracy theories: A rapid review of the evidence. PsyArXiv. https://doi.org/10.31234/osf.io/u8yah
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- Oct 2020
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iaap-journals.onlinelibrary.wiley.com iaap-journals.onlinelibrary.wiley.com
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Tong, K. K., Chen, J. H., Yu, E. W., & Wu, A. M. S. (n.d.). Adherence to COVID-19 Precautionary Measures: Applying the Health Belief Model and Generalised Social Beliefs to a Probability Community Sample. Applied Psychology: Health and Well-Being, n/a(n/a). https://doi.org/10.1111/aphw.12230
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ajph.aphapublications.org ajph.aphapublications.org
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Scherer, L. D., & Pennycook, G. (2020). Who Is Susceptible to Online Health Misinformation? American Journal of Public Health, 110(S3), S276–S277. https://doi.org/10.2105/AJPH.2020.305908
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www.scientificamerican.com www.scientificamerican.com
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Nouri, A. B., Ali. (n.d.). COVID Misinformation Is Killing People. Scientific American. Retrieved October 12, 2020, from https://www.scientificamerican.com/article/covid-misinformation-is-killing-people1/
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www.irishtimes.com www.irishtimes.com
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Lunn, P. (n.d.). Much of what we think about Covid-19 is wrong. We need to change the conversation. The Irish Times. Retrieved October 12, 2020, from https://www.irishtimes.com/life-and-style/health-family/much-of-what-we-think-about-covid-19-is-wrong-we-need-to-change-the-conversation-1.4375838
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www.pewresearch.org www.pewresearch.org
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NW, 1615 L. St, Suite 800Washington, & Inquiries, D. 20036USA202-419-4300 | M.-857-8562 | F.-419-4372 | M. (2020, September 17). U.S. Public Now Divided Over Whether To Get COVID-19 Vaccine. Pew Research Center Science & Society. https://www.pewresearch.org/science/2020/09/17/u-s-public-now-divided-over-whether-to-get-covid-19-vaccine/
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oro.open.ac.uk oro.open.ac.uk
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Burel, Gregoire; Farrell, Tracie; Mensio, Martino; Khare, Prashant and Alani, Harith (2020). Co-Spread of Misinformation and Fact-Checking Content during the Covid-19 Pandemic. In: Proceedings of the 12th International Social Informatics Conference (SocInfo), LNCS.
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Houghton, J. P. (2020). Interdependent Diffusion: The social contagion of interacting beliefs. ArXiv:2010.02188 [Physics]. http://arxiv.org/abs/2010.02188
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twitter.com twitter.comTwitter1
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ReconfigBehSci on Twitter. (n.d.). Twitter. Retrieved October 7, 2020, from https://twitter.com/SciBeh/status/1313776327724544000
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arxiv.org arxiv.org
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Merlino, L. P., Pin, P., & Tabasso, N. (2020). Debunking Rumors in Networks. ArXiv:2010.01018 [Physics]. http://arxiv.org/abs/2010.01018
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- Sep 2020
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www.nytimes.com www.nytimes.com
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Satariano, A. (2020, September 23). Young People More Likely to Believe Virus Misinformation, Study Says. The New York Times. https://www.nytimes.com/2020/09/23/technology/young-people-more-likely-to-believe-virus-misinformation-study-says.html
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twitter.com twitter.com
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Mike Caulfield on Twitter. (n.d.). Twitter. Retrieved September 23, 2020, from https://twitter.com/holden/status/1308205813475897344
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Allebach, N. (2020, September 22). How America Became The Land Of Conspiracy Theories. Medium. https://medium.com/@nathanallebach/how-america-became-the-land-of-conspiracy-theories-7c8b0353c667
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Anderson-Carpenter, K., & Neal, Z. (2020). Racial Disparities in COVID-19 Impacts in Michigan, USA. 10.31234/osf.io/st2rp
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www.reddit.com www.reddit.com
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r/BehSciAsk—A comprehensive compliance model? (n.d.). Reddit. Retrieved September 17, 2020, from https://www.reddit.com/r/BehSciAsk/comments/itylzl/a_comprehensive_compliance_model/
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psyarxiv.com psyarxiv.com
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Vlasceanu, M., & Coman, A. (2020). The Impact of Social Norms on Belief Update [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/gsem6
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www.scientificamerican.com www.scientificamerican.com
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Lewis, T. (n.d.). Nine COVID-19 Myths That Just Won’t Go Away. Scientific American. Retrieved September 11, 2020, from https://www.scientificamerican.com/article/nine-covid-19-myths-that-just-wont-go-away/
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psyarxiv.com psyarxiv.com
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Fazio, L., Hong, M. K., & Dias, N. (2020). Debunking rumors around the French election: The memorability and effectiveness of misinformation debunks [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/6mjbz
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www.nature.com www.nature.com
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Melnikoff, D. E., & Strohminger, N. (2020). The automatic influence of advocacy on lawyers and novices. Nature Human Behaviour, 1–7. https://doi.org/10.1038/s41562-020-00943-3
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- Aug 2020
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psyarxiv.com psyarxiv.com
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Gratton, C., Gagnon-St-Pierre, É., & Markovits, H. (2020). When forewarned is not forearmed: The paradoxical effect of single warnings attached to repeated fake news [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/h5cxp
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www.theguardian.com www.theguardian.com
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We mustn’t understate the importance of anyone’s life when it comes to Covid deaths | Matt Beard. (2020, August 26). The Guardian. http://www.theguardian.com/commentisfree/2020/aug/26/we-mustnt-understate-the-importance-of-anyones-life-when-it-comes-to-covid-deaths
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Cookson, J. A., Engelberg, J. E., & Mullins, W. (2020). Does Partisanship Shape Investor Beliefs? Evidence from the COVID-19 Pandemic [Preprint]. SocArXiv. https://doi.org/10.31235/osf.io/rwhse
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psyarxiv.com psyarxiv.com
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Vlasceanu, M., & Coman, A. (2020). Information Sources Differentially Trigger Coronavirus-Related Belief Change [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/5xkst
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www.nber.org www.nber.org
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Papageorge, N. W., Zahn, M. V., Belot, M., van den Broek-Altenburg, E., Choi, S., Jamison, J. C., & Tripodi, E. (2020). Socio-Demographic Factors Associated with Self-Protecting Behavior during the Covid-19 Pandemic (Working Paper No. 27378; Working Paper Series). National Bureau of Economic Research. https://doi.org/10.3386/w27378
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www.nber.org www.nber.org
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Fan, Y., Orhun, A. Y., & Turjeman, D. (2020). Heterogeneous Actions, Beliefs, Constraints and Risk Tolerance During the COVID-19 Pandemic (Working Paper No. 27211; Working Paper Series). National Bureau of Economic Research. https://doi.org/10.3386/w27211
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psyarxiv.com psyarxiv.com
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Paris, Marseille named as high-risk COVID zones, making curbs likelier. (2020, August 14). Reuters. https://uk.reuters.com/article/uk-health-coronavirus-france-idUKKCN25A0LC
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psyarxiv.com psyarxiv.com
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Pierre, J. (2020). Mistrust and Misinformation: A Two-Component, Socio-Epistemic Model of Belief in Conspiracy Theories [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/xhw52
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www.nber.org www.nber.org
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Coibion, O., Gorodnichenko, Y., & Weber, M. (2020). Does Policy Communication During Covid Work? (Working Paper No. 27384; Working Paper Series). National Bureau of Economic Research. https://doi.org/10.3386/w27384
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www.nber.org www.nber.org
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Allcott, H., Boxell, L., Conway, J. C., Gentzkow, M., Thaler, M., & Yang, D. Y. (2020). Polarization and Public Health: Partisan Differences in Social Distancing during the Coronavirus Pandemic (Working Paper No. 26946; Working Paper Series). National Bureau of Economic Research. https://doi.org/10.3386/w26946
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Fetzer, T. R., Witte, M., Hensel, L., Jachimowicz, J., Haushofer, J., Ivchenko, A., Caria, S., Reutskaja, E., Roth, C. P., Fiorin, S., Gómez, M., Kraft-Todd, G., Götz, F. M., & Yoeli, E. (2020). Global Behaviors and Perceptions at the Onset of the COVID-19 Pandemic (Working Paper No. 27082; Working Paper Series). National Bureau of Economic Research. https://doi.org/10.3386/w27082
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Akesson, J., Ashworth-Hayes, S., Hahn, R., Metcalfe, R. D., & Rasooly, I. (2020). Fatalism, Beliefs, and Behaviors During the COVID-19 Pandemic (Working Paper No. 27245; Working Paper Series). National Bureau of Economic Research. https://doi.org/10.3386/w27245
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- Jul 2020
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osf.io osf.io
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Motta, M., Stecula, D., & Farhart, C. E. (2020). How Right-Leaning Media Coverage of COVID-19 Facilitated the Spread of Misinformation in the Early Stages of the Pandemic [Preprint]. SocArXiv. https://doi.org/10.31235/osf.io/a8r3p
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www.facebook.com www.facebook.com
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The Church of Jesus Christ of Latter-day Saints—EU & Intl. Affairs. (2020, April 09). COVID-19, Religion and Belief - Webinar Series. https://www.facebook.com/watch/CHURCHinEU/2595986687381906/
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icla2020.jonreeve.com icla2020.jonreeve.com
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He had put the case (without mentioning names) to an eminent physician; and the eminent physician had smiled, had shaken his head, and had said–nothing. On these grounds, Mr. Bruff entered his protest, and left it there.
So to say nothing is enough proof that there is no merit to this experiment? Isn't Ezra's thoughts inspired by textbooks/an intention to mimic the scientific process?
I feel like such ignorance towards science is relevant today *cough*,*cough* people who refuse to wear face masks *cough*,*cough*
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- Jun 2020
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psyarxiv.com psyarxiv.com
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Weiss, A., Michels, C., Burgmer, P., Mussweiler, T., Ockenfels, A., & Hofmann, W. (2020). Trust in Everyday Life [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/qphk2
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Cinelli, M., Morales, G. D. F., Galeazzi, A., Quattrociocchi, W., & Starnini, M. (2020). Echo Chambers on Social Media: A comparative analysis. ArXiv:2004.09603 [Physics]. http://arxiv.org/abs/2004.09603
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psyarxiv.com psyarxiv.com
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Witt, S., Seehagen, S., & Zmyj, N. (2020). Stress affects the prediction of others’ behavior [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/jbswq
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psyarxiv.com psyarxiv.com
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Majima, Y., Walker, A. C., Turpin, M. H., & Fugelsang, J. A. (2020). Culture and Epistemically Suspect Beliefs [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/qmtn6
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- May 2020
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psyarxiv.com psyarxiv.com
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Bertin, P., Nera, K., & Delouvée, S. (2020). Conspiracy beliefs, chloroquine, and the rejection of vaccination: A conceptual replication-extension in the COVID-19 pandemic context [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/rz78k
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psyarxiv.com psyarxiv.com
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Vargas Salfate, S. (2020, April 16). A Response to Do higher-class individuals feel more entitled? The role of system -justifying belief (Xu et al., 2019). https://doi.org/10.31234/osf.io/hr39n
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psyarxiv.com psyarxiv.com
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Swire-Thompson, B., DeGutis, J., & Lazer, D. (2020, May 15). Searching for the backfire effect: Measurement and design considerations. https://doi.org/10.31234/osf.io/ba2kc
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psyarxiv.com psyarxiv.com
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Lees, J. M., Cetron, J. S., Vollberg, M. C., Reggev, N., & Cikara, M. (2020, May 20). Intentions to comply with COVID-19 preventive behaviors are associated with personal beliefs, independent of perceived social norms. https://doi.org/10.31234/osf.io/97jry
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psyarxiv.com psyarxiv.com
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Teovanovic, P., Lukic, P., Zupan, Z., Lazić, A., Ninković, M., & Zezelj, I. (2020, May 20). Irrational beliefs differentially predict adherence to guidelines and pseudoscientific practices during the COVID-19 pandemic. https://doi.org/10.31234/osf.io/gefhn
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Johnson, N.F., Velásquez, N., Restrepo, N.J. et al. The online competition between pro- and anti-vaccination views. Nature (2020). https://doi.org/10.1038/s41586-020-2281-1
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bfi.uchicago.edu bfi.uchicago.edu
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Brzezinski, A., Kecht, V., Van Dijcke, D., Wright, A. (2020) Belief in Science Influences Physical Distancing in Response to COVID-19 Lockdown Policies. BFI. https://bfi.uchicago.edu/working-paper/belief-in-science-influences-physical-distancing-in-response-to-covid-19-lockdown-policies/
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psyarxiv.com psyarxiv.com
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Gouin, J.-P. (2020). Social, Cognitive, and Emotional Predictors of Adherence to Physical Distancing During the COVID-19 Pandemic [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/ksj52
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Jones, P. J., & McNally, R. J. (2020). Does broadening one’s concept of trauma undermine resilience? [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/5ureb
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psyarxiv.com psyarxiv.com
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Fischer, H., & Said, N. (2020, May 12). Metacognition_ClimateChange_Fischer&Said_Preprint. https://doi.org/10.31234/osf.io/fd6gy
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- Apr 2020
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www.emc-lab.org www.emc-lab.org
- Sep 2018
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www.mnemotext.com www.mnemotext.com
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An obvious metaphysical question to raise here is the compatibility or otherwise of religion and transhumanism. In my 1990 essay that first set forth modern transhumanism as a distinct philosophy under that name, I explained how transhumanism (like humanism) can act as a philosophy of life that fulfills some of the same functions as a religion without any appeal to a higher power, a supernatural entity, to faith, and without the other core features of religions (More 1990). The central place accorded to rationalism suggests a tension between transhumanism and religion. But are they actually incompatible? Since rationalism is an approach to acquiring knowledge and says nothing about the content of knowledge, it is possible in principle for a transhumanist to hold some religious beliefs. And some do. The content of some religious beliefs is easier to reconcile with transhumanism than the content of others. Christian transhumanists, while not completely unknown, are very rare (and I know of none who are fundamentalists, and such a combination would surely indicate deep confusion). There are more Mormon transhumanists (although some of these are cultural rather than religious Mormons), perhaps because that religion allows for humans to ascend to a higher, more godlike level, rather than sharply dividing God from man. Several transhumanists describe themselves as Buddhists (presumably of the secular, philosophical type), and there seem to be few obstacles to combining transhumanism with liberal Judaism. However, the vast majority of transhumanists do not identify with any religion. A pilot study published in 2005 found that religious attitudes were negatively correlated with acceptance of transhumanist ideas. Those with strong religious views tended to regard transhumanism as competing with their beliefs (Bainbridge 2005).
Having a strong belief system is naturally integral for humans. Religion is by far the most common, profound form of human belief systems, so it is relevant to propose the question of transhumanism and religion being incompatible. While it is possible that the basis of each religion can contribute to an individual's probability of simultaneously believing in transhumanism, having a belief system that consists of both beliefs would presumably be rather conflicting for any individual to concurrently believe in.
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