1,806 Matching Annotations
  1. Oct 2021
    1. We propose a tri-relationship embedding framework TriFN, which models publisher-news relations and user-news interactions simultaneously for fake news classification. We conduct experiments on two real-world datasets, which demonstrate that the proposed approach significantly outperforms other baseline methods for fake news detection.

      It was said in the conclusion that the TriFN can have a good fake news detection performance in the early stage of information dissemination because of the interactions in social media. User credibility was also mentioned since low credibility users tend to spread fake news.

      This means that users play a big part in detecting and reducing fake news in social media. Let's be responsible to only share credible news articles and report the misleading ones.

  2. theliturgists.com theliturgists.com
    1. THE SUNDAY THING

      The Sunday Thing

      The love of money is the root of all evil

      This week, Michael Gungor asked us to discuss money in our breakout groups.

      Money is power

      We outsource our power and authority to those who claim to have greater access to capital, because we underestimate and undervalue our own social influence, economic capacity, and political agency. The entreprecariat is designed for learned helplessness (social: individualism), trained incapacities (economic: specialization), and bureaucratic intransigence (political: authoritarianism). https://hypothes.is/a/667dOC0bEeyV6Itx3ySxmw

      Indigenous cultures in Canada were disempowered by outlawing the cultural practice of generosity (potlatch) and replacing the practice with centralized power over the medium of exchange: money. Money is a mechanism of disempowerment.

      Money is a shared story we tell ourselves about what has value. https://www.npr.org/transcripts/795246685

      We translated “ekklesia” as church. It is the deliberative body of the experiment in democracy in Athens, Greece. The people who are figuring out how to live together in the commons. The work of the people. The Liturgists.


      The Story of Money

      In this hour, On the Media looks at the story of money, from its uncertain origins to its digital reinvention in the form of cryptocurrency.

      On the Media: Full Faith & Credit


      Squid Game

      People were also discussing Squid Game.

      Squid Game was on my mind today before the call. “The reality of the history of Canada’s mining industry makes #SquidGame look like child’s play.” https://twitter.com/bauhouse/status/1449726452098682881?s=20

      The truth is that all of the gold that was mined out of the Klondike was under Indigenous land. There was no treaty with any of Indigenous peoples in the Yukon.

      Commons: Mining

  3. imaginaxiom.com imaginaxiom.com
    1. However, we know that money is a fiction, a story that we tell ourselves. Money is a story about what and who has value. This scale of human value that we call money is fake. But if enough people believe it, that idea of money becomes our reality.

      On the Media

      The Story of Money

      Full Faith & Credit

      In this hour, On the Media looks at the story of money, from its uncertain origins to its digital reinvention in the form of cryptocurrency.

    1. In this hour, On the Media looks at the story of money, from its uncertain origins to its digital reinvention in the form of cryptocurrency.

      The Story of Money

      Ten autumns ago came two watershed moments in the history of money. In September 2008, the bankruptcy of Lehman Brothers triggered a financial meltdown from which the world has yet to fully recover. The following month, someone using the name Satoshi Nakamoto introduced BitCoin, the first cryptocurrency. Before our eyes, the very architecture of money was evolving — potentially changing the world in the process. In this hour, On the Media looks at the story of money, from its uncertain origins to its digital reinvention in the form of cryptocurrency.

    1. The podcast focuses on the troubled history of “objectivity” and how it has been used to gatekeep and exclude people of color, queer and trans people, and people organizing for their labor rights and communities.

      I learned about this podcast through Sandy and Nora.

    1. Before the use of computers, scientific knowledge was mainly recorded on paper, using three forms of notation: written language, images, and tables. Written text combines plain language, domain-specific vocabulary, and shorthand notation such as mathematical formulas. Images include both drawings and observations captured in photographs, radiographs, etc. Tables represent datasets, which are most often numerical.

      On the relationship between media, representation, communication and thinking, this part remembers me of Bret's Victor Media for Thinking the Unthinkable

      In some talk, I don't remember if this one, Victor says that using printing media as the main medium for communication is kind of an historical accident. It could be sound, or other media as main representation/communication vehicle.

      On my own memories, I remember thinking the relationship between representation and processing/cognition in my early undergrad years as a freshmen, when I saw the two notations for derivates (Leibnitz's and Newton's) and how both make some kind of operations easier (or not). The example I came with, to explain such insight to my postgrad education sciences students later, without appealing to calculus was multiplying in roman numbers versus in arabic ones (and example I would find years later is also employed by Victor)

    1. Drawing from his own experiences fighting for the French resistance against the Vichy regime, Ellul offers a unique insight into the propaganda machine.

      Why is Jacques Ellul believable when he takes a psychological and sociological approach to understanding propaganda? Because he lived through the Nazi invasion of his own country and became a leader in resistance to the Vichy regime.

      As we live in times when populist movements are outsourcing influence, capacity, and agency to authoritarian leaders who purport to be able to solve our problems, we are horrified to realize that we also have been merely following orders in the work to imagine, design, and build the fascist architecture of modern society.

  4. Sep 2021
    1. Tortoise is a response to two problems The daily noise: we are overwhelmed by information. The problem isn’t just fake news or junk news, because there’s a lot that’s good – it’s just that there’s so much of it, and so much of it is the same. In a hurry, partial and confusing. Too many newsrooms chasing the news, but missing the story.The power gap: the divide between the powerful and the powerless is widening. We feel locked out. Alarmed by the lack of vision, hungry for leadership in business, technology and society. We believe in responsibility; we care about dignity.

      Slow journalism: a refreshing change in the approach to the news.

      I first learned about Tortoise from the Anti UX UX Club on Twitter.

    1. Nicholas Carr explores cognitive science and media theory to understand how technology is change our brains through neuroplasticity.

      Ezra Klein was in conversation with Richard Powers regarding his recent book, Bewilderment, exploring the way technology changes us by changing our environment. The medium is the message.

    1. Are women generally more interested in other social causes besides online surveillance and the negative cultural impacts of social media companies?

      Most of the advanced researchers I seen on these topics are almost all women: Safiya Umoja Noble, Meredith Broussard, Ruha Benjamin, Cathy O'Neil, Shoshana Zuboff, Joan Donovan, danah boyd,Tressie McMillan Cottom, to name but a few.

      The tougher part is that they are all fighting against problems created primarily by privileged, cis-gender, white men.

    1. Ben Collins on Twitter: “A quick thread: It’s hard to explain just how radicalized ivermectin and antivax Facebook groups have become in the last few weeks. They’re now telling people who get COVID to avoid the ICU and treat themselves, often by nebulizing hydrogen peroxide. So, how did we get here?” / Twitter. (n.d.). Retrieved September 26, 2021, from https://twitter.com/oneunderscore__/status/1441395300002848769?s=20

    1. For better or worse, our brains seem activated by conflict.

      How might we use the fact that are brains are activated by conflict to potentially make the social media space better (healthier)?

    1. https://www.youtube.com/watch?v=qYsMtroVLeA

      Buzzwords for understanding the new internet

      Importance of words (neologisms) for helping us to communicate.

      retweets as a means of bringing new faces into your stream to expand your in-group.

      <small><cite class='h-cite via'> <span class='p-author h-card'>Kevin Marks </span> in Epeus' epigone: Publics, Flow, Phatic, Tummeling and Out-groups - New Words You Need to Know to Understand the Web (<time class='dt-published'>09/06/2021 15:15:38</time>)</cite></small>

    1. Build commitment  After connecting, you need to build students’ commitment. Educationalist Daniel Willingham argues that students are driven by a mixture of curiosity and laziness: they want to find out new things and solve puzzles, but they don’t want to invest too much effort in the process. That means the best way to build commitment is start out with a task that piques their interest but doesn’t take much effort. Once they have completed this task, they are much more likely to commit to your next task. The trick then becomes slowly ratcheting up that commitment as the course progresses. 

      Students want to discover, learn new things, and solve puzzles, but they don't want to invest too much effort into the process.

      How does this fit into or relate to the idea of flow?

      What relationship does it have to addictive behaviors like scrolling social media which are low effort, but provide new discovery?

  5. minus.social minus.social
    1. Just like life, Minus has limits. Try it out today and see what online interaction feels like on a social network designed for less.
    2. Minus is a finite social network where you get 100 posts—for life.

      What a great idea, and not just for conceptual art!

  6. Aug 2021
    1. Have you ever … In December 2008, I came across this post from someone who was on my blogroll, or in my feeds, or something. They listed 100 things that one might have done in one’s life, and invited one to indicate those that one had actually done. I took the challenge on as a lark and then decided that the same list could prompt individual blog posts, so I started doing that.2 And now I’m resurrecting the meme, and tagging Amanda Rush and ladyhope. I hope they will participate, link to this, and tag two more people.3 Of course, if you are inspired to do it too, then just go ahead.

      There's something here that sounds like the idea of a friendship book, but in online/blog form.

      It's also a bit reminiscent of a social startup in the late 00s called Formspring.me.

      Everything old is new again?

    1. si se encuentran en la edad entre los cinco y los quince años, deberán incorporarse al grado de educación formal que se determine por los resultados de las pruebas de validación de estudios previstos en el artículo 52 de la Ley 115 de 1994

      Edad entre los 5 y los 15 años para los grados entre 6 y 11.

    1. Stephan Lewandowsky. (2021, June 20). Our amazing @SciBeh volunteers are launching on TikTok with messages about vaccine hesitancy: Https://vm.tiktok.com/ZMdSt4fEm/ @Sander_vdLinden @roozenbot @adamhfinn @CorneliaBetsch @PhilippMSchmid @philipplenz6 @AnaSKozyreva [Tweet]. @STWorg. https://twitter.com/STWorg/status/1406671504465670144

    1. I wondered where the group from The Weekly Standard had gone... looks like most of them moved here during the Trump era.

      Sadly, this site has no RSS feed...

    1. Sir Patrick Vallance on Twitter: “Correcting a statistic I gave at the press conference today, 19 July. About 60% of hospitalisations from covid are not from double vaccinated people, rather 60% of hospitalisations from covid are currently from unvaccinated people.” / Twitter. (n.d.). Retrieved August 4, 2021, from https://twitter.com/uksciencechief/status/1417204235356213252

    1. I like the differentiation that Jared has made here on his homepage with categories for "fast" and "slow".

      It's reminiscent of the system 1 (fast) and system2 (slow) ideas behind Kahneman and Tversky's work in behavioral economics. (See Thinking, Fast and Slow)

      It's also interesting in light of this tweet which came up recently:

      I very much miss the back and forth with blog posts responding to blog posts, a slow moving argument where we had time to think.

      — Rachel Andrew (@rachelandrew) August 22, 2017
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

      Because the Tweet was shared out of context several years later, someone (accidentally?) replied to it as if it were contemporaneous. When called out for not watching the date of the post, their reply was "you do slow web your way…" #

      This gets one thinking. Perhaps it would help more people's contextual thinking if more sites specifically labeled their posts as fast and slow (or gave a 1-10 rating?). Sometimes the length of a response is an indicator of the thought put into it, thought not always as there's also the oft-quoted aphorism: "If I Had More Time, I Would Have Written a Shorter Letter".

      The ease of use of the UI on Twitter seems to broadly make it a platform for "fast" posting which can often cause ruffled feathers, sour feelings, anger, and poor communication.

      What if there were posting UIs (or micropub clients) that would hold onto your responses for a few hours, days, or even a week and then remind you about them after that time had past to see if they were still worth posting? This is a feature based on Abraham Lincoln's idea of a "hot letter" or angry letter, which he advised people to write often, but never send.

      Where is the social media service for hot posts that save all your vituperation, but don't show them to anyone? Or which maybe posts them anonymously?

      The opposite of some of this are the partially baked or even fully thought out posts that one hears about anecdotally, but which the authors say they felt weren't finish and thus didn't publish them. Wouldn't it be better to hit publish on these than those nasty quick replies? How can we create UI for this?

      I saw a sitcom a few years ago where a girl admonished her friend (an oblivious boy) for liking really old Instagram posts of a girl he was interested in. She said that deep-liking old photos was an obvious and overt sign of flirting.

      If this is the case then there's obviously a social standard of sorts for this, so why not hold your tongue in the meanwhile, and come up with something more thought out to send your digital love to someone instead of providing a (knee-)jerk reaction?

      Of course now I can't help but think of the annotations I've been making in my copy of Lucretius' On the Nature of Things. Do you suppose that Lucretius knows I'm in love?

    1. Francis Fukuyama et al., Middleware for Dominant Digital Platforms: A Technological Solution to a Threat to Democracy, Stanford Cyber Policy Center, 3, https://fsi-live.s3.us-west-1.amazonaws.com/s3fs-public/cpc-middleware_ff_v2.pdf.
    2. Every year, in my platform-regulation class, I draw a Venn diagram on the board with three interlocking circles: privacy, speech, and competition. Then we identify all the issues that fall at the intersection of two or more circles. Interoperability, including for content-moderation purposes, is always smack in the middle. It touches every circle. This is what makes it hard. We have to solve problems in all those areas to make middleware work. But this is also what makes the concept so promising. If—or when—we do manage to meet this many-sided challenge, we will unlock something powerful.

      Interesting point about the intersection of interoperability. Are there other features that also touch them all?

    3. Fukuyama's answer is no. Middleware providers will not see privately shared content from a user's friends. This is a good answer if our priority is privacy. It lets my cousin decide which companies to trust with her sensitive personal information. But it hobbles middleware as a tool for responding to her claims about vaccines. And it makes middleware providers far less competitive, since they will not be able to see much of the content we want them to curate.

      Is it alright to let this sort of thing go on the smaller scale personal shared level? I would suggest that the issue is not this small scale conversation which can happen linearly, but we need to focus on the larger scale amplification of misinformation by sources. Get rid of the algorithmic amplification of the fringe bits which is polarizing and toxic. Only allow the amplification of the more broadly accepted, fact-based, edited, and curated information.

    4. If we cannot afford real, diverse, and independent assessment, we will not realize the promise of middleware.
    5. Facebook deploys tens of thousands of people to moderate user content in dozens of languages. It relies on proprietary machine-learning and other automated tools, developed at enormous cost. We cannot expect [End Page 169] comparable investment from a diverse ecosystem of middleware providers. And while most providers presumably will not handle as much content as Facebook does, they will still need to respond swiftly to novel and unpredictable material from unexpected sources. Unless middleware services can do this, the value they provide will be limited, as will users' incentives to choose them over curation by the platforms themselves.

      Does heavy curation even need to exist? If a social company were able to push a linear feed of content to people without the algorithmic forced engagement, then the smaller, fringe material wouldn't have the reach. The majority of the problem would be immediately solved with this single feature.

    6. Second, how is everyone going to get paid? Without a profit motive for middleware providers, the magic will not happen, or it will not happen at large enough scale. Something about business models—or, at a minimum, the distribution of ads and ad revenue—will have to change. That leaves the two thorny issues I do know a fair amount about: curation costs and user privacy.
    7. First, how technologically feasible is it for competitors to remotely process massive quantities of platform data? Can newcomers really offer a level of service on par with incumbents?

      Do they really need to process all the data?

    8. The First Amendment precludes lawmakers from forcing platforms to take down many kinds of dangerous user speech, including medical and political misinformation.

      Compare social media with the newspaper business from this perspective.

      People joined social media not knowing the end effects, but now don't have a choice of platform after-the-fact. Social platforms accelerate the disinformation using algorithms.

      Because there is choice amongst newspapers, people can easily move and if they'd subscribed to a racist fringe newspaper, they could easily end their subscription and go somewhere else. This is patently not the case for any social media. There's a high hidden personal cost for connectivity that isn't taken into account. The government needs to regulate this and not the speech portion.

      Social media should be considered a common carrier and considered as such. It was an easier and more logical process in the telephone, electricity and other areas to force this as the cost of implementation for them was magnitudes of order higher. The data formats and storage for social should be standardized (potentially even in three or more formats) and that should be the common carrier imposed. Would this properly skirt the First Amendment issues?

    9. Fukuyama's work, which draws on both competition analysis and an assessment of threats to democracy, joins a growing body of proposals that also includes Mike Masnick's "protocols not platforms," Cory Doctorow's "adversarial interoperability," my own "Magic APIs," and Twitter CEO Jack Dorsey's "algorithmic choice."

      Nice overview of work in the space for fixing monopoly in social media space the at the moment. I hadn't heard about Fukuyama or Daphne Keller's versions before.

      I'm not sure I think Dorsey's is actually a thing. I suspect it is actually vaporware from the word go.

      IndieWeb has been working slowly at the problem as well.

    10. Francis Fukuyama has called "middleware": content-curation services that could give users more control over the material they see on internet platforms such as Facebook or Twitter.
  7. Jul 2021
    1. whether the advent of modem communications media has much enhanced our understanding of the world in which we live.

      But it may be seriously questioned whether the advent of modem communications media has much enhanced our understanding of the world in which we live.

      Now that I'm thinking about it, I sort of want the ability to more easily capture audio, annotate and save it while I'm listening to radio or even television. Pausing the media and having the ability to reply it (TIVO and some DVRs provide this capability) and do other things with it would be truly fantastic, especially for saving tidbits for later use and consumption.

    1. Platforms of the Facebook walled-factory type are unsuited to thework of building community, whether globally or locally, becausesuch platforms are unresponsive to their users, and unresponsive bydesign (design that is driven by a desire to be universal in scope). Itis virtually impossible to contact anyone at Google, Facebook,Twitter, or Instagram, and that is so that those platforms can trainus to do what they want us to do, rather than be accountable to ourdesires and needs

      This is one of the biggest underlying problems that centralized platforms often have. It's also a solid reason why EdTech platforms are pernicious as well.

    2. As Astra Taylor explains in her vital book !e People’sPlatform, this process has often been celebrated by advocates ofnew platforms.

      Worth taking a look at?

    3. It is common to refer to universally popular social media sites likeFacebook, Instagram, Snapchat, and Pinterest as “walled gardens.”But they are not gardens; they are walled industrial sites, withinwhich users, for no financial compensation, produce data which theowners of the factories sift and then sell. Some of these factories(Twitter, Tumblr, and more recently Instagram) have transparentwalls, by which I mean that you need an account to post anythingbut can view what has been posted on the open Web; others(Facebook, Snapchat) keep their walls mostly or wholly opaque.

      Would it be useful to distinguish and differentiate the silos based on their level of access? Some are transparent silos while others are not?

      Could we define a spectrum from silo to open? Perhaps axes based on audience or access? Privacy to fully open? How many axes might there be?

    1. What motivated my newsletter reading habits normally? In large part, affection and light voyeurism. I subscribed to the newsletters of people I knew, who treated the form the way they had once treated personal blogs. I skimmed the dadlike suggestions of Sam Sifton in the New York Times’ Cooking newsletter (skillet chicken and Lana Del Rey’s “Chemtrails Over the Country Club” — sure, okay). I subscribed briefly to Alison Roman’s recipe newsletter before deciding that the ratio of Alison Roman to recipes was much too high. On a colleague’s recommendation, I subscribed to Emily Atkin’s climate newsletter and soon felt guilty because it was so long and came so often that I let it pile up unread. But in order to write about newsletters, I binged. I went about subscribing in a way no sentient reader was likely to do — omnivorously, promiscuously, heedless of redundancy, completely open to hate-reading. I had not expected to like everything I received. Still, as the flood continued, I experienced a response I did not expect. I was bored.

      The question of motivation about newsletter subscriptions is an important one. Some of the thoughts here mirror some of my feelings about social media in general.

      Why?

    2. “Substack is longform media Twitter, for good and for ill,” wrote Ashley Feinberg in the first installment of her Substack.

      Definitely a hot take, but a truthful sounding one.

    3. Early on, circa 2015, there was a while when every first-person writer who might once have written a Tumblr began writing a TinyLetter. At the time, the writer Lyz Lenz observed that newsletters seemed to create a new kind of safe space. A newsletter’s self-selecting audience was part of its appeal, especially for women writers who had experienced harassment elsewhere online.

      What sort of spaces do newsletters create based upon their modes of delivery? What makes them "safer" for marginalized groups? Is there a mitigation of algorithmic speed and reach that helps? Is it a more tacit building of community and conversation? How can these benefits be built into an IndieWeb space?

      How can a platform provide "reach" while simultaneously creating negative feedback for trolls and bad actors?

    1. Offline we exist by default; online we have to post our way into selfhood.
    2. A platform like Twitter makes our asynchronous posts feel like real-time interaction by delivering them in such rapid succession, and that illusion begets another more powerful one, that we’re all actually present within the feed.

      This same sort of illusion also occurs in email where we're always assumed to be constantly available to others.

    1. <small><cite class='h-cite via'> <span class='p-author h-card'>Alan Jacobs</span> in re-setting my mental clock – Snakes and Ladders (<time class='dt-published'>07/01/2021 14:58:05</time>)</cite></small>

  8. Jun 2021
    1. Deepti Gurdasani on Twitter: “I’m still utterly stunned by yesterday’s events—Let me go over this in chronological order & why I’m shocked. - First, in the morning yesterday, we saw a ‘leaked’ report to FT which reported on @PHE_uk data that was not public at the time🧵” / Twitter. (n.d.). Retrieved June 27, 2021, from https://twitter.com/dgurdasani1/status/1396373990986375171

    1. Professor, interested in plagues, and politics. Re-locking my twitter acct when is 70% fully vaccinated.

      Example of a professor/research who has apparently made his Tweets public, but intends to re-lock them majority of threat is over.

  9. May 2021
    1. Milman Parry, hailed as “the Darwin of Homeric scholar ship,” was among the first men to conceive of literature not merely in terms of genre; but of media.

      Literature isn't merely genre, but media.

    1. Charlotte Jee recently wrote a lovely fictional intro to a piece on a “feminist Internet” that crystallized something I can’t quite believe I never saw before; if girls, women and non-binary people really got to choose where they spent their time online, we would never choose to be corralled into the hostile, dangerous spaces that endanger us and make us feel so, so bad. It’s obvious when you think about it. The current platforms are perfectly designed for misogyny and drive literally countless women from public life, or dissuade them from entering it. Online abuse, doxing, blue-tick dogpiling, pro-stalking and rape-enabling ‘features’ (like Strava broadcasting runners’ names and routes, or Slack’s recent direct-messaging fiasco) only happen because we are herded into a quasi-public sphere where we don’t make the rules and have literally nowhere else to go.

      A strong list of toxic behaviors that are meant to keep people from having a voice in the online commons. We definitely need to design these features out of our social software.

    1. In 1962, a book called Silent Spring by Rachel Carson documenting the widespread ecological harms caused by synthetic pesticides went off like a metaphorical bomb in the nascent environmental movement.

      Where is the Silent Spring in the data, privacy, and social media space?

    2. Amidst the global pandemic, this might sound not dissimilar to public health. When I decide whether to wear a mask in public, that’s partially about how much the mask will protect me from airborne droplets. But it’s also—perhaps more significantly—about protecting everyone else from me. People who refuse to wear a mask because they’re willing to risk getting Covid are often only thinking about their bodies as a thing to defend, whose sanctity depends on the strength of their individual immune system. They’re not thinking about their bodies as a thing that can also attack, that can be the conduit that kills someone else. People who are careless about their own data because they think they’ve done nothing wrong are only thinking of the harms that they might experience, not the harms that they can cause.

      What lessons might we draw from public health and epidemiology to improve our privacy lives in an online world? How might we wear social media "masks" to protect our friends and loved ones from our own posts?