4,276 Matching Annotations
  1. Jun 2022
    1. the Google Doc—“Social Media and Political Dysfunction: A Collaborative Review”—was made available to the public.
    2. Haidt’s prevailing metaphor of thoroughgoing fragmentation is the story of the Tower of Babel: the rise of social media has “unwittingly dissolved the mortar of trust, belief in institutions, and shared stories that had held a large and diverse secular democracy together.”
    1. https://briansunter.com/graph/#/page/logseq-social

      Brian Sunter (twitter) using Logseq as a social network platform.

      What simple standards exist here? Could this more broadly and potentially be used to connect personal wikis, digital gardens, zettelkasten, etc?

      Note that in this thread Dave Winer asks about how it can be tied into other standardized pieces to interconnect?

      How can I hook my outlines into your net if I’m not running Logseq?

      — dave.rss (@davewiner) June 13, 2022
      <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>
    1. If we don't create good large-scale aggregates of social data, then we risk ceding market share to opaque and centralized social credit scores instead.

      Vitalik argues that if we don't create good decentralized social credit score systems, that vacuum will be filled by centralized alternatives.

    1. In 2010, we didn’t have ES modules, but once it was standardized it should have been brought into Node.

      Fun fact: the amount of time between 2010—the year Dahl mentions here—and ES2015—aka ES6, where modules appeared—is less than the amount of time between ES2015 and today. And yet people act like modules are new (or worse, just over the horizon, but still not here). It's a people problem.

    1. Thanks to everyone who wrote to say they enjoyed the blogs. I had thought social media killed blogging, but a few of you seem to be here in the afterlife. Isn't it strange how a blog without comments is so much more intimate than social media? I think the key is that blogs are like letters, and letters are the most intimate human experience that doesn't involve touching someone's butt. Come to think of it, they may be more intimate now than in their heyday because only a few of you will even bother to read.

      For the folks who still like to blog or read blogs.

    1. Why is it nearly invisible?

      triggering social tipping points and mitigating collective illusion of climate change can make it visible rapidly.

    2. Those communities that reject business as usual and cut their energy spending and all the materialist values that go with it, just might survive the long emergency and write a different ending to this story.

      Unfortunately, our fates are collectively tied so we must collectively do this at scale to prevent tipping points. The motto of the Tipping Point Festival: Reach Social tipping points before planetary ones are breached.

    1. right now we're not being honest with each other about our values and if that's happening then we cannot form norms you can't design norms they happen 00:47:46 out of human action not human design but they only emerge when there is a real consensus about our shared values and so we've got to get back to that i mean it seems almost like like self-evident and we'll duh but like 00:47:59 if if we're going to continue to self-silence or even lie about our beliefs like the result are going to be collective illusions at scale and whole societies can be taken down by those and listen it 00:48:11 would something like a free society living in a democracy like we take that for granted that is a blip in human history the idea that it can't disappear overnight is silly it can and it will 00:48:23 and it would be one thing if it disappeared because privately we collectively gave up on that experiment right but it's a tragedy if it disappears not because of 00:48:34 private change in values but because of collective illusions and that's that's what for me felt like the urgency to write the book right like that it just felt like things were spinning out of control 00:48:46 and yet we have more data on private opinion in america than probably anybody else i would argue um and i can tell you it's just not true right so i think that's both there's both a dangerous aspect to 00:48:58 illusions but also a hopeful one you know because history has shown us that if you recognize the illusion and you take an effort to dismantle it social change can happen at a scale and pace that would seem unimaginable 00:49:10 otherwise well i can't think of any other way to end in that message so thank you todd so much for this marathon you did with me and two parts thank you we obviously have so much shared values and we're not 00:49:22 as divided as people tell us we are [Laughter] but but now we know why right now we know why it feels that way and if we if we can recognize that we really can no longer trust our brain to accurately 00:49:36 read group consensus then we can get back to this it never really mattered right be who you are learn to be authentic um discover your real self and and work really hard to be congruent between your 00:49:48 private self and your public self the rest takes care of itself

      Exponential change can happen if social tipping points are triggered by a few influencers have a change of heart because they have become educated on how the collective illusion operations, and how congruency of these few influencers can cause exponential change.

    2. it's essential and i just love the idea of setting an example for others you know 00:44:40 that's that's that's the way out of this trap is you start doing that and then other people in your group start doing it and then all of a sudden your group's the whole illusion breaks down the emperor has no clothes 00:44:53 or the emperor has clothes the effort does have clothes eventually eventually guess what i'm trying to say eventually yeah what's great about illusions is that they're powerful when they're enforced but they're fragile because 00:45:04 they're social lies right like like you don't want it to be true you wish it weren't true and so what you're really looking for is is wait a minute like so for some of us we just need one 00:45:15 other person to speak up to give us the the the strength to do the same other people need more but what you see is once you start getting the crack in the illusion it affects what we call like bandwagon 00:45:28 change right like it'll just swerve quickly and suddenly it looks like almost overnight the group has shifted its view so whenever you see stuff um it's funny in politics they call it momentum there's no such thing as momentum that's not what that is that is 00:45:41 that is that is an illusion where people's private behavior is like oh wait a minute this is like i can now say what i really think right i feel comfortable saying what i really think um so when you see like sort of exponential change 00:45:53 in public opinion like that's usually the that's usually that there's an illusion underneath there um because if people privately believe something it is very hard to change that and so you know doing that is like one off right i have 00:46:05 to change your mind or change someone else's mind and so you'll usually see slow linear growth or change in in public opinion when you see it change really quickly like it did with marriage equality marriage equality the public 00:46:17 approval for that i mean it's unreal since what since 2003 to today it's basically flipped in terms of its its acceptance like that doesn't happen if privately most people were against it it just doesn't 00:46:30 such a good point so much the reason why it's so hard is because like the oxytocin bonding mechanism is run so deep in our dna and our biology and and overriding that is not easy 00:46:42 because once we feel this social trust we we can lie you know we can we'll do anything well i cheat steal for our in group

      One of the key triggers for social tipping points is shifting the values of influential people under the spell of collective illusion from incongruency to congruency.

    1. https://www.youtube.com/watch?v=G60o31ay_D0

      Maintaining multiple blogs or websites for each topic one is interested in can be exhausting.

      Example: Dan Allosso indicates that he's gotten overwhelmed at keeping things "everywhere" rather than in one place. (~4:40)

    1. the inter-connectedness of the crises we face climate pollution biodiversity and 00:07:54 inequality require our change require a change in our exploitative relationship to our planet to a more holistic and caring one but that can only happen with a change in our behavior

      As per IPCC AR6 WGIII, Chapter 5 outlining for the first time, the enormous mitigation potential of social aspects of mitigation - such as behavioral change - can add up to 40 percent of mitigation. And also harkening back to Donella Meadows' leverage points that point out shifts in worldviews, paradigms and value systems are the most powerful leverage points in system change.

      Stop Reset Go advocates humanity builds an open source, open access praxis for Deep Humanity, understand the depths of what it means to be a living and dying human being in the context of an entwined culture. Sharing best practices and constantly crowdsourcing the universal and salient aspects of our common humanity can help rapidly transform the inner space of each human INTERbeing, which can powerfully influence outer (social) transformation.

  2. May 2022
    1. Yes, you could write Python utilities that are easy to install and run, but people don't. And the last bit of that sentence is the one that actually counts. "Could have" doesn't actually count in an engineering context.
    1. Similar to the way in which oil field executives were invited to Washington, DC, to help the United States mobilize during World War II, the hyper-response will adopt a similar approach to the task of building a new material security net. Leaders in the areas of renewable energy, zero emissions and ecological design, resource eagles, defense, and other relevant research and development fields, as well as tradespeople, will be invited to plan and deliver one of the largest engineering and human training and employment feats in world history. OP NewNet will jump-start humanity’s fight back against the hyperthreat.

      to achieve large mobilization, a cascading social tipping point strategy can be fruitful, coupled with a conditional onboarding such as employed in the Simpol strategy: https://www.simpol.ph/ Conditional onboarding works because, like crowdfunding, nobody needs to make any resource commitment unless sufficient momentum is demonstrated.

    2. The hyper-response aims to deflate or attack the hyperthreat by operating at the microlevel through “mesh-interventions” as well as at the macrolevel through realignment of great nation states and tribes.

      In IPCC AR6 WGIII Parlence, middle actors can mediate a community scale change, which becomes a force multiplier for individual change. Supercharging individual change is what can lead to significant scale of impact through many and many types of mesh interventions. The scale of such mesh interventions will have a "trickle up" effect to affect and accelerate the actions of top down actors.

      This would be truly empowering as the current agency of the individual at the grassroots level is ineffectual.

      Stop Reset Go (SRG) s a simple but powerful meme that is designed to be used by anyone to effect transition. When we recognize that something is harmful and needs to change, SRG can be invoked as a simple rule for transition. The colors of the traffic light are used as a mnemonic aid. If there is a problem with a human process, then STOP. think of an alternative way of achieving the same goal that does not bring about the harm (RESET). When the alternative has been trialed, tested and proven to work without causing more progress traps, then find a way to scale and implement the solution (GO).

      SRG therefore becomes a simple mesh intervention that can be applied at all scales and dimensions. Its iterative and recursive use can be tracked in the Indyweb and interventions can be modeled by AI assistants that can analyze for potential unintended consequences through connections outside the focus area of the designer, and not normally explored by the designers. This augers a truly circular design methodology of the lowest potential impact.

    3. “low-hanging fruit”

      IPCC AR6 WGIII Chapter 5: demand, services and social aspects of mitigation identifies that up to 45% of mitigation can result from a demand-side socialization strategy and collective action mobilization. This gives us tremendous power of impact to mobilize people. The low hanging fruit can be identified by comprehensive, ongoing, deep, global conversations with the greatest diversity of actors with a common vision collectively searching for the social tipping points, leverage points and idling resources and scaling massively thru the Indyweb as a cosmolocal network (what's light we share, what's heavy we produce locally).

      Climate scientist and realist Professor Kevin Anderson has argued for many years that demand side changes are the only solutions that can be implemented rapidly enough to peak emissions and drop emissions rapidly in the short term (next few years), buying time for reneewable energy solutions to scale globally.

    4. Design of a hyper-response will be dependent on a comprehensive strategic planning process being enacted and ongoing discourse and revision. This strategic concept focuses on phase 1 and provides introductory ideas for phase 2.

      The public Indyweb, which supports symmathesy, deep conversation, adjacent association space and private as well as publicly owned data can have a force multiplier effect by massive amounts of discoverable knowledge. If knowledge is what constrains good decisions, then discoverability of salient knowledge can lead to better decisions and better actions.

      Incorporating a cascading, iterative, recursive Social Tipping Point (STP) strategy is also highly salient and can accelerate the viral spread of scalable system change through the global population.

    5. Its success hinges on not only communication of the problem but also the capacity for humans to undertake synchronized action toward the same goal. Coordination, cooperation, teamwork, and leadership skills become significant to survival capacity.  

      A global syncrhonizing event such as a regularly held Tipping Point Festival (TPF) to promote and accelerate social tipping points, leverage points and idling resources amongst ordinary citizens and an open wisdom commons, open knowledge commons, open research commons for massive open online collaboration at zero marginal cost is what is required to support this. It would allow global syncrhronization and high efficacy discoverability of openly shared knowledge and solutions.and rapid dissemination and localized clean production for clean provisioning systems appropriate to each community on the planet. Such a system we have tentatively called the Indyweb, where data is privately owned and secure and any data made public is stored immutably. Indyweb becomes an asset owned by humanity itself, with no centralized authority claiming ownership. The technology now exists to make this feasible.

    6. This hyper-response is a six-phase operation that will extend until the year 2100. It is civilian-led and involves a whole-of-society layered mobilization.

      Aligned to Stop Reset Go, global bottom-up, social superorganism approach and the "awaken the sleeping giant" campaign, to awaken the sleeping social superorganism giant composed of the ordinary citizens of the globe.

    7. An analysis of “friendly forces” via a “tribal discourse” activity found that although many of humanity’s smaller and less powerful tribes are engaged in minor operations against the hyperthreat, its most powerful tribes often abet the hyperthreat (figure 2). If humanity’s tribes could be united against the hyperthreat, the current balance of probabilities, which currently lie with a hyperthreat victory and a Hothouse Earth outcome, could be recast.

      This is the key idea behind mobilizing an effective global, multi-stakeholder, bottom-up response. Minor operations implies an aggregate approach that has little impact, otherwise known colloquially as "tinkering at the edge". IPCC AR6, WGIII Chapter 5 articulates this same message and for the first time, outlines that demand side system changes can play a significant role in mitigation effectiveness against the hyperthreat. It must be collectively organized individual change that scales to community scales around the globe in order to have impact, leveraging what the IPCC call "middle actors".

      An effective strategy must be very time sensitive to the short time window to peak emissions so must identify all leverage points, idling resources and social tipping points available to a global bottom-up mobilization.

    1. In part in order to heighten his praise of Aldus as the ideal printer, Erasmus noted by contrast that most printers, given the absence of regulations, “fill the world with pamphlets and books [that are] . . . foolish, ignorant, malig-nant, libellous, mad, impious and subversive; and such is the flood that even

      things that might have done some good lose all their goodness.”198 The overabundance of bad books drowned out even any good bits that might be present among them.

      And we now say these same sorts of things about the internet and social media.

    1. For example, we know one of the ways to make people care about negative externalities is to make them pay for it; that’s why carbon pricing is one of the most efficient ways of reducing emissions. There’s no reason why we couldn’t enact a data tax of some kind. We can also take a cautionary tale from pricing externalities, because you have to have the will to enforce it. Western Canada is littered with tens of thousands of orphan wells that oil production companies said they would clean up and haven’t, and now the Canadian government is chipping in billions of dollars to do it for them. This means we must build in enforcement mechanisms at the same time that we’re designing principles for data governance, otherwise it’s little more than ethics-washing.

      Building in pre-payments or a tax on data leaks to prevent companies neglecting negative externalities could be an important stick in government regulation.

      While it should apply across the board, it should be particularly onerous for for-profit companies.

    1. The European Commission has prepared to legislate to require interoperability, and it calls being able to use your data wherever and whenever you like “multi-homing”. (Not many other people like this term, but it describes something important – the ability for people to move easily between platforms

      an interesting neologism to describe something that many want

    1. This came in the context of weighing what she stood to gain and lose in leaving a staff job at BuzzFeed. She knew the worth of what editors, fact-checkers, designers, and other colleagues brought to a piece of writing. At the same time, she was tired of working around the “imperatives of social media sharing.” Clarity and concision are not metrics imposed by the Facebook algorithm, of course — but perhaps such concerns lose some of their urgency when readers have already pledged their support.

      Continuing with the idea above about the shift of Sunday morning talk shows and the influence of Hard Copy, is social media exerting a negative influence on mainstream content and conversation as a result of their algorithmic gut reaction pressure? How can we fight this effect?

    1. One of its main features is “local only posting,” which gives users the option of not federating their posts.

      One of the main features of Darius Kazemi's Hometown, a fork of Mastodon from 2019, is that it allows "local only posting". This gives the users an option to post their content only with a small, limited group of people instead of spreading it widely outside of their social group. In addition to helping to tummel a smaller conversation this also prevents those who are more likely to suffer from context collapse of the groups social norms from engaging and potentially souring the conversation.

      This feature could also be well leveraged for small private classroom conversations between teachers and students without leaking their personal/private data or conversations that ought to be small as they learn.

      Could also be fun to limit the level of federation to the level of an academic department, academic discipline, or even a university. How might one define a group or groups of publics within Mastodon so that one could choose a level at which to share their content?

    2. “It was 2017, I would say, when Twitter started really cracking down on bots in a way that they hadn’t before — taking down a lot of bad bots, but also taking down a lot of good bots too. There was an appeals process [but] it was very laborious, and it just became very difficult to maintain stuff. And then they also changed all their API’s, which are the programmatic interface for how a bot talks to Twitter. So they changed those without really any warning, and everything broke.

      Just like chilling action by political actors, social media corporations can use changes in policy and APIs to stifle and chill speech online.

      This doesn't mean that there aren't bad actors building bots to actively cause harm, but there is a class of potentially helpful and useful bots (tools) that can make a social space better or more interesting.

      How does one regulate this sort of speech? Perhaps the answer is simply not to algorithmically amplify these bots and their speech over that of humans.

      More and more I think that the answer is to make online social interactions more like in person interactions. Too much social media is giving an even bigger bullhorn to the crazy preacher on the corner of Main Street who was shouting at the crowds that simply ignored them. Social media has made it easier for us to shout them back down, and in doing so, we're only making them heard by more. We need a negative feedback mechanism to dampen these effects the same way they would have happened online.

    3. He and his fellow bot creators had been asking themselves over the years, “what do we do when the platform [Twitter] becomes unfriendly for bots?”

      There's some odd irony in this quote. Kazemi indicates that Twitter was unfriendly for bots, but he should be specific that it's unfriendly for non-corporately owned bots. One could argue that much of the interaction on Twitter is spurred by the primary bot on the service: the algorithmic feed (bot) that spurs people to like, retweet, and interact with more content and thus keeping them on the platform for longer.

    1. Our goal: to encourage neighbors to conduct more mindful conversations. What if we can be proactive and intervene before the conversations spark more abusive responses? Oftentimes unkind comments beget more unkind comments. 90% of abusive comments appear in a thread with another abusive comment, and 50% of abusive comments appear in a thread with 13+ other abusive comments.* By preventing some of these comments before they happen, we can avoid the resulting negative feedback loops.

      Proactive Approach to Handling Abusive Comments

      Interesting that they took a more nuanced approach to this problem. Something more heavy-handed would have added a time delay or limit on the number of comments by a particular user. Instead, they chose to model the conversations and have the app offer pop-ups based on that. Another alternative would be something like [[social credit score]].

    1. So we've gone from worrying about government censoring the net, to worrying about platform censoring the net, to now in some cases, worrying about platforms not doing enough to censor the net, this is not how we should be running a digital public sphere. 

      Progression of Concerns about the Private Social Space

      The private social spaces don't make themselves available to research analysis, so we have this vague feeling that something is wrong with only empirical evidence that we can't really test.

    1. 7.1.2 Forwarding from Inbox Note: Forwarding to avoid the ghost replies problem The following section is to mitigate the "ghost replies" problem which occasionally causes problems on federated networks. This problem is best demonstrated with an example. Alyssa makes a post about her having successfully presented a paper at a conference and sends it to her followers collection, which includes her friend Ben. Ben replies to Alyssa's message congratulating her and includes her followers collection on the recipients. However, Ben has no access to see the members of Alyssa's followers collection, so his server does not forward his messages to their inbox. Without the following mechanism, if Alyssa were then to reply to Ben, her followers would see Alyssa replying to Ben without having ever seen Ben interacting. This would be very confusing! When Activities are received in the inbox, the server needs to forward these to recipients that the origin was unable to deliver them to. To do this, the server MUST target and deliver to the values of to, cc, and/or audience if and only if all of the following are true: This is the first time the server has seen this Activity. The values of to, cc, and/or audience contain a Collection owned by the server. The values of inReplyTo, object, target and/or tag are objects owned by the server. The server SHOULD recurse through these values to look for linked objects owned by the server, and SHOULD set a maximum limit for recursion (ie. the point at which the thread is so deep the recipients followers may not mind if they are no longer getting updates that don't directly involve the recipient). The server MUST only target the values of to, cc, and/or audience on the original ob

      Here's where things get spicy

    1. Arguing about the future of Twit­ter is a loser’s game; a dead end. The plat­form’s only con­clu­sion can be abandonment: an over­due MySpace-ification.

      I love the verbifification of MySpace here. Its one of the earliest and most popular social media platforms which is now primarily known for its spectacular collapse and death as a social platform.

    1. A platform can use all available signals to judge who should have promotion and privileges on the platform, including giving more access and amplification to those who have shown a consistent history of positively engaging with others. And those who misbehave on the platform would be managed with a community management strategy that's informed by the principles of restorative justice, incentivizing good behaviors while also taking into account a person's history of community contributions on other platforms as well.

      Using Outside Signals to Judge Promotion/Privileges

      The linked "community management strategy" post is about using signals outside our system to help adjudicate the actions on our own network. This seems strikingly close to the "social credit score" that is being tried in some cities in China. And that is pretty uncomfortable.

    2. We're not currently seeing a debate about "free speech". What we're actually witnessing is just a debate about who controls the norms of a social network, and who gets free promotion from that network.

      Private Social Space

      The First Amendment ("free speech") guides what speech the government can control. The social networks are private companies, so the control is over who gets to say what in that private, social space. Is there an analog about who gets to say what in a bar...is it the bar owner? (The bar being an example of another public, social space.)

  3. Apr 2022
    1. Institutions may supply learning environments that facilitate social interaction and collaboration and assure effective support to students with technological difficulties. Technological difficulties can cause student frustration as well as communication problems, which hamper collaborative processes such as explanations, sharing answers, and negotiation (Ragoonaden & Bordeleau, 2000).

    2. connection, contact and sense of reality, and immediate social presence are strong influences as well as the sense of community (Melrose & Bergeron, 2006; Rettie, 2003, Sallnäs, 2004).

    3. Social loafing behavior creates an imbalance of effort and participation (Goold, Craig, & Coldwell, 2008), such that free riders (Kerr & Bruun, 1983) are able to take advantage of the contributions of others

    1. We have to endlessly scroll and parse a ton of images and headlines before we can find something interesting to read.

      The randomness of interesting tidbits in a social media scroll help to put us in a state of flow. We get small hits of dopamine from finding interesting posts to fill in the gaps of the boring bits in between and suddenly find we've lost the day. As a result an endless scroll of varying quality might have the effect of making one feel productive when in fact a reasonably large proportion of your time is spent on useless and uninteresting content.

      This effect may be put even further out when it's done algorithmically and the dopamine hits become more frequent. Potentially worse than this, the depth of the insight found in most social feeds is very shallow and rarely ever deep. One is almost never invited to delve further to find new insights.


      How might a social media stream of content be leveraged to help people read more interesting and complex content? Could putting Jacques Derrida's texts into a social media-like framing create this? Then one could reply to the text by sentence or paragraph with their own notes. This is similar to the user interface of Hypothes.is, but Hypothes.is has a more traditional reading interface compared to the social media space. What if one interspersed multiple authors in short threads? What other methods might work to "trick" the human mind into having more fun and finding flow in their deeper and more engaged reading states?

      Link this to the idea of fun in Sönke Ahrens' How to Take Smart Notes.

    1. Aaron Tay, a librarian at Singapore Management University who studies academic search tools, gets literature recommendations from both Twitter and Google Scholar, and finds that the latter often highlights the same articles as his human colleagues, albeit a few days later. Google Scholar “is almost always on target”, he says.

      Anecdotal evidence indicates that manual human curation as evinced by Twitter front runs Google Scholar by a few days.

    1. 关于 long covid。原本和其它病症勉强达成平衡的虚弱身体,在感染新冠后再度变的混乱无序;而另一方面主流医学权威不觉得「长期 covid」是一种被认可的病症……这种状况下的个人困境和感受。

    1. Funnily enough one of the reasons I started looking into the decentralized social media space in 2016, which ultimately led me to go on to create Mastodon, were rumours that Twitter, the platform I’d been a daily user of for years at that point, might get sold to another controversial billionaire.

      😬

    1. For this reason, the Secretary of State set out a vision1 for health and care to have nationalopen standards for data and interoperability that are mandated throughout the NHS andsocial care.
    1. "Free speech is the bedrock of a functioning democracy, and Twitter is the digital town square where matters vital to the future of humanity are debated," said Mr. Musk. "I also want to make Twitter better than ever by enhancing the product with new features, making the algorithms open source to increase trust, defeating the spam bots, and authenticating all humans. Twitter has tremendous potential – I look forward to working with the company and the community of users to unlock it."

      Elon Musk acquires Twitter and shares some words about what he hopes to do: open source algorithms, defeat spam bots, authenticate humans.

    1. permettre àl’École républicaine de répondre à sa mission etde lutter efficacement contre les déterminismes
    1. the brain stores social information differently thanit stores information that is non-social. Social memories are encoded in a distinctregion of the brain. What’s more, we remember social information moreaccurately, a phenomenon that psychologists call the “social encodingadvantage.” If findings like this feel unexpected, that’s because our culturelargely excludes social interaction from the realm of the intellect. Socialexchanges with others might be enjoyable or entertaining, this attitude holds, butthey’re no more than a diversion, what we do around the edges of school orwork. Serious thinking, real thinking, is done on one’s own, sequestered fromothers.

      "Social encoding advantage" is what psychologists refer to as the phenomenon of people remembering social information more accurately than other types.

      Reference to read: “social encoding advantage”: Matthew D. Lieberman, Social: Why Our Brains Are Wired to Connect (New York: Crown, 2013), 284.

      It's likely that the social acts of learning and information exchange in oral societies had an additional stickiness over and beyond the additional mnemonic methods they would have used as a base.

      The Western cultural tradition doesn't value the social coding advantage because it "excludes social interaction from the realm of the intellect" (Paul, 2021). Instead it provides advantage and status to the individual thinking on their own. We greatly prefer the idea of the "lone genius" toiling on their own, when this is hardly ever the case. Our availability bias often leads us to believe it is the case because we can pull out so many famous examples, though in almost all cases these geniuses were riding on the shoulders of giants.

      Reference to read: remember social information more accurately: Jason P. Mitchell, C. Neil Macrae, and Mahzarin R. Banaji, “Encoding-Specific Effects of Social Cognition on the Neural Correlates of Subsequent Memory,” Journal of Neuroscience 24 (May 2004): 4912–17

      Reference to read: the brain stores social information: Jason P. Mitchell et al., “Thinking About Others: The Neural Substrates of Social Cognition,” in Social Neuroscience: People Thinking About Thinking People, ed. Karen T. Litfin (Cambridge: MIT Press, 2006), 63–82.

    2. solo thinking isrooted in our lifelong experience of social interaction; linguists and cognitivescientists theorize that the constant patter we carry on in our heads is a kind ofinternalized conversation. Our brains evolved to think with people: to teachthem, to argue with them, to exchange stories with them. Human thought isexquisitely sensitive to context, and one of the most powerful contexts of all isthe presence of other people. As a consequence, when we think socially, wethink differently—and often better—than when we think non-socially.

      People have evolved as social animals and this extends to thinking and interacting. We think better when we think socially (in groups) as opposed to thinking alone.

      This in part may be why solo reading and annotating improves one's thinking because it is a form of social annotation between the lone annotator and the author. Actual social annotation amongst groups may add additonal power to this method.

      I personally annotate alone, though I typically do so in a publicly discoverable fashion within Hypothes.is. While the audience of my annotations may be exceedingly low, there is at least a perceived public for my output. Thus my thinking, though done alone, is accelerated and improved by the potential social context in which it's done. (Hello, dear reader! 🥰) I can artificially take advantage of the social learning effects even if the social circle may mathematically approach the limit of an audience of one (me).

    3. the development of intelligent thinking is fundamentally a social process

      great quote


      How can social annotation practices take advantage of these sorts of active learning processes? What might be done in a flipped classroom setting to get students to use social annotation on a text prior to a lecture and have the questions and ideas from these sessions brought into the lecture space for discussion, argument, and expansion?

    4. Humans’ tendency to“overimitate”—to reproduce even the gratuitous elements of another’s behavior—may operate on a copy now, understand later basis. After all, there might begood reasons for such steps that the novice does not yet grasp, especially sinceso many human tools and practices are “cognitively opaque”: not self-explanatory on their face. Even if there doesn’t turn out to be a functionalrationale for the actions taken, imitating the customs of one’s culture is a smartmove for a highly social species like our own.

      Research has shown that humans are "high-fidelity" imitators to the point of overimitation. It's possible that as an evolved and highly social species that imitation signals acceptance and participation by members of the society such that even "cognitively opaque" practices will be blindly followed.

      link to: https://hypothes.is/a/lROFtsDkEey_yHtNNJ_NfQ

    1. World Health Organization (WHO). (2020, March 28). FACT: #COVID19 is NOT airborne. The #coronavirus is mainly transmitted through droplets generated when an infected person coughs, sneezes or speaks. To protect yourself: -Keep 1m distance from others -disinfect surfaces frequently -wash/rub your 👐 -avoid touching your 👀👃👄 https://t.co/fpkcpHAJx7 [Tweet]. @WHO. https://twitter.com/WHO/status/1243972193169616898

    1. ReconfigBehSci. (2020, November 25). @ToddHorowitz3 @sciam do you mean the specific article is bad, or the wider claim/argument? Because as someone who does research on collective intelligence, I’d say there is some reason to believe it is true that there can be “too much” communication in science. See e.g. The work of Kevin Zollman [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1331672900550725634

    1. Adam Kucharski. (2021, April 12). UK goes into next reopening stage with relatively low case rates, so there are reasons for optimism, as vaccination will gradually pull down transmission further (as well as protecting individuals)—But also caution, as we’ve seen globally how quickly COVID situation can change. Https://t.co/AVKEeY7Yo8 [Tweet]. @AdamJKucharski. https://twitter.com/AdamJKucharski/status/1381499501429547009

    1. Mike Caulfield. (2021, March 10). One of the drivers of Twitter daily topics is that topics must be participatory to trend, which means one must be able to form a firm opinion on a given subject in the absence of previous knowledge. And, it turns out, this is a bit of a flaw. [Tweet]. @holden. https://twitter.com/holden/status/1369551099489779714

    1. ECDC. (2021, March 8). We have cross-checked all the latest research on #FaceMasks use during the pandemic. Our position has not changed. Wear it to help slow down the spread of #COVID19! Combine it with #HandHygiene, #CoughEtiquette & #PhysicalDistancing. Be smart. Stay safe. Care about others. Https://t.co/t4AZcJVzld [Tweet]. @ECDC_EU. https://twitter.com/ECDC_EU/status/1368989564321341444

    1. ReconfigBehSci. (2020, November 3). As debate on ‘saving the economy versus saving lives’ marches on, it’s worth noting that this type of contrast actually has a name in fallacy research: Https://t.co/N8U4ABWTuh it’s also worth noting that there is now a substantial number of research articles on the topic. 1/n [Tweet]. @SciBeh. https://twitter.com/SciBeh/status/1323603017179013130

    1. https://threadreaderapp.com/thread/1514938507407421440.html

      A former Redditor's perspective on Musk's purchase offer of Twitter. Sounds like he gets many parts right, but doesn't address the specific toxicity of social media's part in amplifying it all using metrics and algorighms which encourage the fringes to fight. Simply turning off algorithms and tamping down on amplifying marginal content would make it all vastly more human.

    1. derechos

      Considero que el análisis que hace Elizabeth en su comentario recoge aquellos elementos previos que deberían ser fundamentales a la hora de pensarse cualquier tipo de cambio o avance social como lo son las necesidades de las comunidades, las voces de los sujetos, las barreraras sociales, económicas y culturales, entre muchos otros, que se fusionaran como insumos para plantear propuestas desde lo tecnológico, lo social y lo económico, que beneficien de manera óptima, verdadera y efectiva a las comunidades, lo cual implicará un compromiso continuo por entablar diálogos con el otro, evaluar las estrategias planteadas y sistematizar las experiencias de los sujetos con los mecanismos, esto permitirá que el diseño de las herramientas digitales, sociales y culturales trasciendan de la idea y la propuesta y se maticen en un campo de acción sobre aquellas necesidades y malestares que requieren ser atendidas de manera integral.

    1. Ton has asked some good questions about social annotation using @Hypothes_is. I've annotated with some of my ideas. I'm also curious what others' practices look like.

      https://twitter.com/ton_zylstra/status/1513219186524368896

      Come give your answers in the margins: https://via.hypothes.is/https://www.zylstra.org/blog/2022/04/three-questions-about-annotating-in-hypothesis/


      syndication links: - twitter - zylstra.org

    2. https://www.zylstra.org/blog/2022/04/three-questions-about-annotating-in-hypothesis/

      Thanks for asking these questions Ton! I've been meaning to spend some time writing up my use cases and methods for this for a while, and your questions have created a scaffold for getting a large chunk of it done in some bite sized pieces. Now I should be able to roll up my answers into an article, do some light editing and be on my way.

    3. 3. Who are you annotating with? Learning usually needs a certain degree of protection, a safe space. Groups can provide that, but public space often less so. In Hypothes.is who are you annotating with? Everybody? Specific groups of learners? Just yourself and one or two others? All of that, depending on the text you’re annotating? How granular is your control over the sharing with groups, so that you can choose your level of learning safety?

      This is a great question and I ask it frequently with many different answers.

      I've not seen specific numbers, but I suspect that the majority of Hypothes.is users are annotating in small private groups/classes using their learning management system (LMS) integrations through their university. As a result, using it and hoping for a big social experience is going to be discouraging for most.

      Of course this doesn't mean that no one is out there. After all, here you are following my RSS feed of annotations and asking these questions!

      I'd say that 95+% or more of my annotations are ultimately for my own learning and ends. If others stumble upon them and find them interesting, then great! But I'm not really here for them.

      As more people have begun using Hypothes.is over the past few years I have slowly but surely run into people hiding in the margins of texts and quietly interacted with them and begun to know some of them. Often they're also on Twitter or have their own websites too which only adds to the social glue. It has been one of the slowest social media experiences I've ever had (even in comparison to old school blogging where discovery is much higher in general use). There has been a small uptick (anecdotally) in Hypothes.is use by some in the note taking application space (Obsidian, Roam Research, Logseq, etc.), so I've seen some of them from time to time.

      I can only think of one time in the last five or so years in which I happened to be "in a text" and a total stranger was coincidentally reading and annotating at the same time. There have been a few times I've specifically been in a shared text with a small group annotating simultaneously. Other than this it's all been asynchronous experiences.

      There are a few people working at some of the social side of Hypothes.is if you're searching for it, though even their Hypothes.is presences may seem as sparse as your own at present @tonz.

      Some examples:

      @peterhagen Has built an alternate interface for the main Hypothes.is feed that adds some additional discovery dimensions you might find interesting. It highlights some frequent annotators and provide a more visual feed of what's happening on the public Hypothes.is timeline as well as data from HackerNews.

      @flancian maintains anagora.org, which is like a planet of wikis and related applications, where he keeps a list of annotations on Hypothes.is by members of the collective at https://anagora.org/latest

      @tomcritchlow has experimented with using Hypothes.is as a "traditional" comments section on his personal website.

      @remikalir has a nice little tool https://crowdlaaers.org/ for looking at documents with lots of annotations.

      Right now, I'm also in an Obsidian-based book club run by Dan Allosso in which some of us are actively annotating the two books using Hypothes.is and dovetailing some of this with activity in a shared Obsidian vault. see: https://boffosocko.com/2022/03/24/55803196/. While there is a small private group for our annotations a few of us are still annotating the books in public. Perhaps if I had a group of people who were heavily interested in keeping a group going on a regular basis, I might find the value in it, but until then public is better and I'm more likely to come across and see more of what's happening out there.

      I've got a collection of odd Hypothes.is related quirks, off label use cases, and experiments: https://boffosocko.com/tag/hypothes.is/ including a list of those I frequently follow: https://boffosocko.com/about/following/#Hypothesis%20Feeds

      Like good annotations and notes, you've got to put some work into finding the social portion what's happening in this fun little space. My best recommendation to find your "tribe" is to do some targeted tag searches in their search box to see who's annotating things in which you're interested.

    4. 2. What influence does annotating with an audience have on how you annotate? My annotations and notes generally are fragile things, tentative formulations, or shortened formulations that have meaning because of what they point to (in my network of notes and thoughts), not so much because of their wording. Likewise my notes and notions read differently than my blog posts. Because my blog posts have an audience, my notes/notions are half of the internal dialogue with myself. Were I to annotate in the knowledge that it would be public, I would write very differently, it would be more a performance, less probing forwards in my thoughts. I remember that publicly shared bookmarks with notes in Delicious already had that effect for me. Do you annotate differently in public view, self censoring or self editing?

      To a great extent, Hypothes.is has such a small footprint of users (in comparison to massive platforms like Twitter, Facebook, etc.) that it's never been a performative platform for me. As a design choice they have specifically kept their social media functionalities very sparse, so one also doesn't generally encounter the toxic elements that are rampant in other locations. This helps immensely. I might likely change my tune if it were ever to hit larger scales or experienced the Eternal September effect.

      Beyond this, I mostly endeavor to write things for later re-use. As a result I'm trying to write as clearly as possible in full sentences and explain things as best I can so that my future self doesn't need to do heavy work or lifting to recreate the context or do heavy editing. Writing notes in public and knowing that others might read these ideas does hold my feet to the fire in this respect. Half-formed thoughts are often shaky and unclear both to me and to others and really do no one any good. In personal experience they also tend not to be revisited and revised or revised as well as I would have done the first time around (in public or otherwise).

      Occasionally I'll be in a rush reading something and not have time for more detailed notes in which case I'll do my best to get the broad gist knowing that later in the day or at least within the week, I'll revisit the notes in my own spaces and heavily elaborate on them. I've been endeavoring to stay away from this bad habit though as it's just kicking the can down the road and not getting the work done that I ultimately want to have. Usually when I'm being fast/lazy, my notes will revert to highlighting and tagging sections of material that are straightforward facts that I'll only be reframing into my own words at a later date for reuse. If it's an original though or comment or link to something important, I'll go all in and put in the actual work right now. Doing it later has generally been a recipe for disaster in my experience.

      There have been a few instances where a half-formed thought does get seen and called out. Or it's a thought which I have significantly more personal context for and that is only reflected in the body of my other notes, but isn't apparent in the public version. Usually these provide some additional insight which I hadn't had that makes the overall enterprise more interesting. Here's a recent example, albeit on a private document, but which I think still has enough context to be reasonably clear: https://hypothes.is/a/vmmw4KPmEeyvf7NWphRiMw

      There may also be infrequent articles online which are heavily annotated and which I'm excerpting ideas to be reused later. In these cases I may highlight and rewrite them in my own words for later use in a piece, but I'll make them private or put them in a private group as they don't add any value to the original article or potential conversation though they do add significant value to my collection as "literature notes" for immediate reuse somewhere in the future. On broadly unannotated documents, I'll leave these literature notes public as a means of modeling the practice for others, though without the suggestion of how they would be (re-)used for.

      All this being said, I will very rarely annotate things privately or in a private group if they're of a very sensitive cultural nature or personal in manner. My current set up with Hypothesidian still allows me to import these notes into Obsidian with my API key. In practice these tend to be incredibly rare for me and may only occur a handful of times in a year.

      Generally my intention is that ultimately all of my notes get published in something in a final form somewhere, so I'm really only frontloading the work into the notes now to make the writing/editing process easier later.

    1. By the early 1970s, Barthes’ long-standing use of index cards wasrevealed through reproduction of sample cards in Roland Barthes byRoland Barthes (see Barthes, 1977b: 75). These reproductions,Hollier (2005: 43) argues, have little to do with their content andare included primarily for reality-effect value, as evidence of anexpanding taste for historical documents

      While the three index cards of Barthes that were reproduced in the 1977 edition of Roland Barthes by Roland Barthes may have been "primarily for reality-effect value as evidence of an expanding taste for historical documents" as argued by Hollier, it does indicate the value of the collection to Barthes himself as part of an autobiographical work.

      I've noticed that one of the cards is very visibly about homosexuality in a time where public discussion of the term was still largely taboo. It would be interesting to have a full translation of the three cards to verify Hollier's claim, as at least this one does indicate the public consumption of the beginning of changing attitudes on previously taboo subject matter, even for a primarily English speaking audience which may not have been able to read or understand them, but would have at least been able to guess the topic.

      At least some small subset of the general public might have grown up with an index-card-based note taking practice and guessed at what their value may have been though largely at that point index card note systems were generally on their way out.

    1. Judging from the copies now extant, the number of compilations, especially florilegia and encyclopedic compendia, continued to grow as more writers engaged in selecting and summarizing for their own use and that of others.16

      There is a parallel between these practices and the same sort of practices seen in social media posting, annotating, and bookmarking, however in the digital realm the user interface is so simple that one needn't put very much thought into the process and the results become almost instantaneously meaningless. Was this the case in the medieval context as well, or did the readers/compilers get more out of their practices?

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    1. sondern sie suchen hier 00:17:52 nach wirklichen gehalten hat sie suchen hier wirklich im wirklichen text und sie suchen nicht nur nach texten die suche nach bildern sie suchen nach allem möglichen nachteilen sie können alle möglichen arten von informationen suchen

      Der formale Zwischenschritt wird kleiner bzw. verschwindet. Ich suche nicht über die Form des Autors nach den Inhalten, sondern direkter nach Inhalten. So gestaltet sich auch die Folksonomie / das social tagging als inhaltsorientierter - es ist nicht mehr wie die Enzyklopädie alphabetisch geordnet.

    1. One of the most effective ways of enhancing memories is to provide them with a link to your personal life.

      Personalizing ideas using existing memories is a method of brining new knowledge into one's own personal context and making them easier to remember.

      link this to: - the pedagogical idea of context shifting as a means of learning - cards about reframing ideas into one's own words when taking notes

      There is a solid group of cards around these areas of learning.


      Random thought: Personal learning networks put one into a regular milieu of people who are talking and thinking about topics of interest to the learner. Regular discussions with these people helps one's associative memory by tying the ideas into this context of people with relation to the same topic. Humans are exceedingly good at knowing and responding to social relationships and within a personal learning network, these ties help to create context on an interpersonal level, but also provide scaffolding for the ideas and learning that one hopes to do. These features will tend to reinforce each other over time.

      On the flip side of the coin there is anecdotal evidence of friends taking courses together because of their personal relationships rather than their interest in the particular topics.

  4. Mar 2022
  5. survivedandpunished.org survivedandpunished.org
    1. Survived & Punished (S&P) is a national coalition that  includes survivors, organizers, victim advocates, legal advocates and attorneys, policy experts, scholars, and currently and formerly incarcerated people. S&P organizes to de-criminalize efforts to survive domestic and sexual violence, support and free criminalized survivors, and abolish gender violence, policing, prisons, and deportations
    1. Prof Peter Hotez MD PhD. (2021, December 30). When the antivaccine disinformation crowd declares twisted martyrdom when bumped from social media or condemned publicly: They contributed to the tragic and needless loss of 200,000 unvaccinated Americans since June who believed their antiscience gibberish. They’re the aggressors [Tweet]. @PeterHotez. https://twitter.com/PeterHotez/status/1476393357006065670

    1. The current mass media such as t elevision, books, and magazines are one-directional, and are produced by a centralized process. This can be positive, since respected editors can filter material to ensure consistency and high quality, but more widely accessible narrowcasting to specific audiences could enable livelier decentralized discussions. Democratic processes for presenting opposing views, caucusing within factions, and finding satisfactory compromises are productive for legislative, commercial, and scholarly pursuits.

      Social media has to some extent democratized the access to media, however there are not nearly enough processes for creating negative feedback to dampen ideas which shouldn't or wouldn't have gained footholds in a mass society.

      We need more friction in some portions of the social media space to prevent the dissemination of un-useful, negative, and destructive ideas swamping out the positive ones. The accelerative force of algorithmic feeds for the most extreme ideas in particular is one of the most caustic ideas of the last quarter of a century.

    1. pratik This may be too late to be a Micro Camp topic but does anyone knows if any UX research exists on the ideal post length for a timeline view? Twitter has 280 chars (a remnant from SMS). I think FB truncates after 400 chars. But academic abstracts are 150-300 words (not chars).

      @pratik Mastodon caps at 500 as a default. The information density of the particular language/character set is certainly part of the calculus.

      Here's a few to start (and see their related references): - https://www.semanticscholar.org/paper/How-Constraints-Affect-Content%3A-The-Case-of-Switch-Gligoric-Anderson/de77e2b6abae20a728d472744557d722499efef5 - https://www.nature.com/articles/s41599-019-0280-3

    1. immediately purchased

      People are so quick to point out the lack of interest for people (and programmers, esp.) to pay for software. If this were distributed as HTML, maybe a way to hack around this unfortunate cognitive hangup would be to frame it as If you're buying an ebook: the manual for the software. It just so happens that this manual can be interpreted by a machine.

    1. “Scarcity: WhyHaving Too Little Means So Much” (2013) by Mullainathan andShafir. They investigate how the experience of scarcity has cognitiveeffects and causes changes in decision-making processes.

      I'm reminded of a reference recently to Republicans being upset that poor people of color would "waste" their money on frivolities like manicures and fake fingernails instead of on food or other necessities. How might this tie into the argument made in this book?

  6. Feb 2022
    1. If you now think: “That’s ridiculous. Who would want to read andpretend to learn just for the illusion of learning and understanding?”please look up the statistics: The majority of students chooses everyday not to test themselves in any way. Instead, they apply the verymethod research has shown again (Karpicke, Butler, and Roediger2009) and again (Brown 2014, ch. 1) to be almost completelyuseless: rereading and underlining sentences for later rereading.And most of them choose that method, even if they are taught thatthey don’t work.

      Even when taught that some methods of learning don't work, students will still actively use and focus on them.


      Are those using social annotation purposely helping students to steer clear of these methods? is there evidence that the social part of some of these related annotation or conversational practices with both the text and one's colleagues helpful? Do they need to be taken out of the text and done in a more explicit manner in a lecture/discussion section or in a book club like setting similar to that of Dan Allossso's or even within a shared space like the Obsidian book club to have more value?

    2. Also, we shouldn’t underestimate the advantages of writing. In oralpresentations, we easily get away with unfounded claims. We candistract from argumentative gaps with confident gestures or drop acasual “you know what I mean” irrespective of whether we knowwhat we meant. In writing, these manoeuvres are a little too obvious.It is easy to check a statement like: “But that is what I said!” Themost important advantage of writing is that it helps us to confrontourselves when we do not understand something as well as wewould like to believe.

      In modern literate contexts, it is easier to establish doubletalk in oral contexts than it is in written contexts as the written is more easily reviewed for clarity and concreteness. Verbal ticks like "you know what I mean", "it's easy to see/show", and other versions of similar hand-waving arguments that indicate gaps in thinking and arguments are far easier to identify in writing than they are in speech where social pressure may cause the audience to agree without actually following the thread of the argument. Writing certainly allows for timeshiting, but it explicitly also expands time frames for grasping and understanding a full argument in a way not commonly seen in oral settings.

      Note that this may not be the case in primarily oral cultures which may take specific steps to mitigate these patterns.

      Link this to the anthropology example from Scott M. Lacy of the (Malian?) tribe that made group decisions by repeating a statement from the lowest to the highest and back again to ensure understanding and agreement.


      This difference in communication between oral and literate is one which leaders can take advantage of in leading their followers astray. An example is Donald Trump who actively eschewed written communication or even reading in general in favor of oral and highly emotional speech. This generally freed him from the need to make coherent and useful arguments.

    1. Stephan Lewandowsky. (2022, January 15). This is an extremely important development. The main vector for misinformation are not fringe websites but “mainstream” politicians who inherit and adapt fringe material. So keeping track of their effect is crucial, and this is a very welcome first step by @_mohsen_m @DG_Rand 1/n [Tweet]. @STWorg. https://twitter.com/STWorg/status/1482265289022746628

    1. This article is for those who want to keep traveling despite restrictions due to covid. Basically giving tips on how to navigate the multiple governmental restrictions and policies including links to airline or country websites for choosing destinations. Because of this trend in travel advice in covid times, we may see attitudes towards travel shift to travel knowing the risks involved (quarantine, masks requirements, etc.) and hence see tourism rise again. Last minute covid holiday packages. What if the trend for remaining home also stayed the same for next five years and the adventure seekers become the avatars for the folks who want to stay at home.

      The crisis is changing the way how people will enjoy their international holiday, with an extra concern on testing and quarantine expenses and risk taking. That may have an impact on the tourism market, asking the airline companies to provide flexible policies /products and may witness the booming of travel insurance market.

    1. Nursing professionals are facing with severe sleep problems during the covid 19 pandemic time. Nurses were asked to work in an environment that had a more increased level of risk than ever before. Depression and anxiety from the workplace could affect the confidence of healthcare workers in themselves as well as general trust in the healthcare system. This will lead to their turnover intention which may undermine the efforts of the governments to control the COVID-19 pandemic. The rising concern may change the working schedules of healthcare workers, offering more occupational healthcare support.

    1. advancement of persons within Namibia who have been socially, economically or educationally disadvantaged by past discriminatory laws or practices
    2. Ministry of Gender Equality and Child Welfare.
    3. the universal justifi cation for treating women as inferior is that they are intellectually immature and, therefore, cannot form proper judgments.
    4. social status
    1. R e c o m m a n d at i o n n ° 1 2 La Défenseure des droits recommande aux directeurs académiques, en concertation avec les collèges et lycées, de diffuser à chaque rentrée scolaire, via un support adapté (livret d’accueil, etc.), les informations relatives à la présence au sein de l’établissement, de l’assistante sociale et de l’infirmière scolaire. Une information systématique à destination des parents sur l’accès à la médecine scolaire doit aussi être organisée
  7. Jan 2022
    1. R e c o m m a n d at i o n n ° 1 1 La Défenseure des droits recommande au ministre de l’Éducation nationale, de la Jeunesse et des sports et au ministre des Solidarités et de la santé de faire du renforcement de la médecine scolaire et du service social aux élèves une véritable priorité, afin que tout enfant à partir de l’âge de l’école primaire puisse avoir accès à un médecin ou une infirmière scolaire et une assistante sociale dans l’enceinte de son établissement.
    1. “youth culture”

      Definition: Youth culture refers to the societal norms of children, adolescents, and young adults

      • today's societal norms I feel like would revolve around the likes of something such as Tiktok. The app that blew up over quarantine is definitely something that I feel creates modern "youth culture". Almost everything from the hottest celebrities, and fashion and makeup trends, to sabotaging political activities is found within this app.
    1. Companies should not assume they can release a product without thinking about its unintended uses and then undo the harm that results. This often doesn’t work.Some technology

      Many products, including technology and social media products, can have a multitude of uses including unintended off-label uses. This can lead to harmful and deleterious effects on large groups of people.

      On the other hand, some users may also see great benefits from off-label use cases. As an example, despite it being a vector for attacks and abuse, some marginalized groups have benefited from social media through increased visibility, the ability to create community, and expand their digital access.

      As a result it's important to look at how a product is being used in the marketplace and change or modify it or create similar but different products to amplify the good and mitigate the bad.