Low, Rachel S. T., Nickola Overall, Valerie Chang, and Annette M. E. Henderson. ‘Emotion Regulation and Psychological and Physical Health during a Nationwide COVID-19 Lockdown’, 1 October 2020. https://doi.org/10.31234/osf.io/pkncy.

Mendonça, Raíssa Oliveira de, Mylena Maria Ribeiro de Almeida, Talita Garcia Barroso, Normando José Queiroz Viana, and Caio Maximino. ‘COVID-19, Social Isolation, and Psychological Distress in a Brazilian Sample’. Preprint. PsyArXiv, 30 September 2020. https://doi.org/10.31234/osf.io/f942w.

So much of the sexism portrayed by the narrators seems so on the nose, and inverted by the actions of the women in the novel. Rachel is strong, assertive, and segacious. Lady Verinder, kept her agency, and did not bend under the scrutiny of Mr. Cuff, Penelope was right about Rachel's feelings for Franklin, whereas Betteredge was none the wiser. And Rosanna, though tragically, also maintained her agency. I wonder if this was Collins's intent, is he making a critique?

It's rewarding to see the Indians use the characters own Orientalism as a trap. Especially in the midst of what is possibly the most racist bit of narration yet. I wonder if Collins meant this as a sly critique of Orientalism, I also wonder if the frequent use of 'Christian' in place of kind, or decent (or good, etc.), wasn't so on the nose, as to be satirical. Especially, in a story, which by it's very nature, makes us curious to the true nature of its characters.

I think this is a remarkable line that exemplifies the class difference between the lower and upper classes in this story. Collins seems to understand the socio-economic issues faced by ordinary people at the time.

Krammer, Florian. ‘SARS-CoV-2 Vaccines in Development’. Nature, 23 September 2020, 1–16. https://doi.org/10.1038/s41586-020-2798-3.

Many people say they care for each other but when it comes to a pandemic that many think is a hoax, they don't care for the health of others. Even if it is a hoax, wouldn't you still be careful?

Arbel, R., Khouri, M., Sagi, J., & Cohen, N. (2020). Reappraising Others’ Negative Emotions as a way to Enhance Coping during the COVID-19 Outbreak [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/y25gx

When I hear stories like these, I definitely think about the broader social injustices we're ignoring in lieu of the virtue signaling. Surely language is a place to start and it certainly matters, but aren't there far worse systematic injustices that we could more directly focus on? In the Pareto principled view, the virtue signaling is part of the 80% we should ignore while we focus on the more important 20% issues.

Or cooking, members of the NYT Cooking Club cough or singing, members of Eric Whitacre's Virtual Choirs ...

Rostami-Tabar, B., Ali, M. M., Hong, T., Hyndman, R. J., Porter, M. D., & Syntetos, A. (2020). Forecasting for Social Good. ArXiv:2009.11669 [Cs]. http://arxiv.org/abs/2009.11669

Computational Social Science to Address the (Post) COVID-19 Reality. (2020, June 27). https://www.youtube.com/watch?v=7d-Dq0e1JJ0&list=PL9UNgBC7ODr6eZkwB6W0QSzpDs46E8WPN&index=4

26.34

https://youtu.be/b4DcGz9gaNM?t=1594

Even when we want to do better, we still have to come up with action items and then figure out how to implement them in a sustainable manner.

à 7.56 expérience américaine "créer des connexions"

https://youtu.be/_pBbKrCz7WM?t=475

Bartusevicius, H., Bor, A., Jørgensen, F. J., & Petersen, M. B. (2020). The psychological burden of the COVID-19 pandemic drives anti-systemic attitudes and political violence [Preprint]. PsyArXiv. https://doi.org/10.31234/osf.io/ykupt

Tiffany, K. (2020, September 23). Reddit Squashed QAnon by Accident. The Atlantic. https://www.theatlantic.com/technology/archive/2020/09/reddit-qanon-ban-evasion-policy-moderation-facebook/616442/

Satariano, A. (2020, September 23). Young People More Likely to Believe Virus Misinformation, Study Says. The New York Times. https://www.nytimes.com/2020/09/23/technology/young-people-more-likely-to-believe-virus-misinformation-study-says.html

on Mastodon these days, it feels very similar. it's a much weaker carrier of memetic payloads, which has ups and downs. it's much more personal. there's an enormous amount of negativity & fear & loathing here, the walkaways it has attracted are often a rather cantankerous sort perhaps. but there are some very good people & very good happenings too. i don't see a whole lot of big picture or cerebral activity, these experiences i see all seem so near at hand, so local to these people, which is interesting but also often fairly boring.

i look forward to us continuing to chase social. and it reconfirms my interest regularly in doing a better job of curating & surfacing & raising up the bigger bolder & more notable things, versus letting the big & weighty coexist unremarked amid the floofy or trashy whatever.

oh and content warning are a surprisingly useful way to create & mark off the spaces where you are going to try to semi-safely produce hot takes & land blows. starting with a warning, setting some scope, is quite effective.

Tillman, G. (2020). Disordered Social Media Use and Fear of COVID-19 and the Association with Stress and Depression. https://doi.org/10.31234/osf.io/dbg62

Mike Caulfield on Twitter. (n.d.). Twitter. Retrieved September 23, 2020, from https://twitter.com/holden/status/1308205813475897344

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Romanini, Daniele, Sune Lehmann, and Mikko Kivelä. ‘Privacy and Uniqueness of Neighborhoods in Social Networks’. ArXiv:2009.09973 [Physics], 21 September 2020. http://arxiv.org/abs/2009.09973.

Leask, Julie. ‘Vaccines — Lessons from Three Centuries of Protest’. Nature 585, no. 7826 (21 September 2020): 499–501. https://doi.org/10.1038/d41586-020-02671-0.

Medeiros, Priscila de, Ana Carolina Medeiros, Jade Pisssamiglio Cysne Coimbra, Lucas Emmanuel Teixeira, Carlos José Salgado, José Aparecido da Silva, Norberto Cysne Coimbra, and Renato Leonardo de Freitas. ‘PHYSICAL, EMOTIONAL, AND SOCIAL PAIN DURING COVID-19 PANDEMIC-RELATED SOCIAL ISOLATION’. Preprint. PsyArXiv, 20 September 2020. https://doi.org/10.31234/osf.io/uvh7s.

Basso, Frederic, and Dario Krpan. ‘Utopian Impulse: An Individual-Differences Approach to Transformative Social Change’, 21 September 2020. https://doi.org/10.31234/osf.io/nvm2j.

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Lange, Ann-Marie G de, Tobias Kaufmann, Daniel S Quintana, Adriano Winterton, Lars T. Westlye, and Klaus P. Ebmeier. ‘Risk Factors Associated with Loneliness, Social Isolation, and Neuroticism in the UK Biobank Cohort’. Preprint. PsyArXiv, 21 September 2020. https://doi.org/10.31234/osf.io/q8kjv.

This reminds me of Zoom calls and how easy it can be to escape a social interaction through muting and turning off your camera. It almost becomes normal to sit in silence, and I am just as guilty as everyone else, sometimes you just don't want to talk to anyone that day. However, this is still sad to think about.

I appreciated this sentence because it is very anti-ableism. Ableism is a construct that enforces this idea that if your body doesn't function properly there must be something wrong with you when in reality everyone's bodies work differently. Understanding that should be the norm.

Putting the student into an uncomfortable situation where they do not know how to respond or react can ultimately make the situation worse for the group, and particularly the student sharing.

This is definitely true. Many people often think of themselves as annoying because they're feeling like they have talked too much or overshared. When meeting someone new or talking in a new setting, it's hard to understand where the lines are of what is oversharing and what is just sharing.

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That sense is accurate, not inflated. Having a white knight defending your right to social dominance within a relationship is female privilege. Her husband will be duly, bitterly, reminded of his subhuman status till the end of his days.

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