That approach: build protocols, not platforms.

Instagram, despite not having any official reshare option, allows near unlimited hashtag spamming, and that allows for more deterministic, self-generated distribution. Twitter also isn't as great for spreading visual memes because of its stubborn attachment to cropping photos to maintain a certain level of tweet density per phone screen.

Think of this essay as a series of strongly held hypotheses; without access to the types of data which i’m not even sure exists, it’s difficult to be definitive. As ever, my wise readers will add or push back as they always do.

Almost every social network of note had an early signature proof of work hurdle. For Facebook it was posting some witty text-based status update. For Instagram, it was posting an interesting square photo. For Vine, an entertaining 6-second video. For Twitter, it was writing an amusing bit of text of 140 characters or fewer. Pinterest? Pinning a compelling photo. You can likely derive the proof of work for other networks like Quora and Reddit and Twitch and so on. Successful social networks don't pose trick questions at the start, it’s usually clear what they want from you.

The same way many social networks track keystone metrics like time to X followers, they should track the ROI on posts for new users. It's likely a leading metric that governs retention or churn. It’s useful as an investor, or even as a curious onlooker to test a social networks by posting varied content from test accounts to gauge the efficiency and fairness of the distribution algorithm.

Social capital is, in many ways, a leading indicator of financial capital, and so its nature bears greater scrutiny. Not only is it good investment or business practice, but analyzing social capital dynamics can help to explain all sorts of online behavior that would otherwise seem irrational.

Regular readers of Gillmor's eJournal will recognize his commitment to user participation. "One of the things I'm sure about in journalism right now is that my readers know more than I do," he says. "To the extent that I can take advantage of that in a way that does something for everyone involved ó that strikes me as pretty cool." One fascinating aspect of Gillmor's Weblog is how he lifts the veil from the workings of the journalism profession. "There have been occasions where I put up a note saying, 'I'm working on the following and here's what I think I know,' and the invitation is for the reader to either tell me I'm on the right track, I'm wrong, or at the very least help me find the missing pieces," he says. "That's a pretty interesting thing. Many thousands more people read my column in the newspaper than online, but I do hear back from a fair number of people from the Weblog."

While many blogs get dozens or hundreds of visitors, Searls' site attracts thousands. "I partly don't want to care what the number is," he says. "I used to work in broadcasting, where everyone was obsessed by that. I don't want an audience. I feel I'm writing stuff that's part of a conversation. Conversations don't have audiences."

Mastodon deliberately does not support arbitrary search. If someone wants their message to be discovered, they can use a hashtag, which can be browsed. What does arbitrary search accomplish? People and brands search for their own name to self-insert into conversations they were not invited to. What you can do, however, is search messages you posted, received or favourited. That way you can find that one message on the tip of your tongue.

Another feature that has been requested almost since the start, and which I keep rejecting is quoting messages.

First, I will focus in these larger groups because reviews that transcend the boundary between the social and natural sciences are rare, but I believe them to be valuable. One such review is Borgatti et al. (2009), which compares the network science of natural and social sciences arriving at a similar conclusion to the one I arrived.

Social scientists focus on explaining how context specific social and economic mechanisms drive the structure of networks and on how networks shape social and economic outcomes. By contrast, natural scientists focus primarily on modeling network characteristics that are independent of context, since their focus is to identify universal characteristics of systems instead of context specific mechanisms.

Science and Complexity (Weaver 1948); explained the three eras that according to him defined the history of science. These were the era of simplicity, disorganized complexity, and organized complexity. In the eyes of Weaver what separated these three eras was the development of mathematical tools allowing scholars to describe systems of increasing complexity.

Social scientists explain link formation through two families of mechanisms; one that finds it roots in sociology and the other one in economics. The sociological approach assumes that link formation is connected to the characteristics of individuals and their context. Chief examples of the sociological approach include what I will call the big three sociological link-formation hypotheses. These are: shared social foci, triadic closure, and homophily.

As an American and a staunch defender of the First Amendment, I’m allergic to the notion of forbidden speech. But if government is going to forbid it, it damned well better clearly define what is forbidden or else the penumbra of prohibition will cast a shadow and chill on much more speech.

Many of the book’s essayists defend freedom of expression over freedom from obscenity. Says Rabbi Arthur Lelyveld (father of Joseph, who would become executive editor of The New York Times): “Freedom of expression, if it is to be meaningful at all, must include freedom for ‘that which we loathe,’ for it is obvious that it is no great virtue and presents no great difficulty for one to accord freedom to what we approve or to that to which we are indifferent.” I hear too few voices today defending speech of which they disapprove.

A key difference between inclusive access and buying print textbooks is that students effectively lease the content for the duration of their course, rather than owning the material. If students want to download the content to access it beyond the duration of their course, there is often an additional fee.

“We ought to have a social compact: If you’re sick, whether you’ve got Covid-19 or not, you should separate yourself from society,” Mr. Gostin said. “That’s your part of the bargain, you’re doing it for your neighbors, your family and your community.”“In exchange,” he said, “we as a nation owe you the right to a humane period of separation, where we meet your essential needs like medicine, health care, food and sick pay.”

Pointing someone to a README.md does not lead to learning.

As Gamergate unfolded, Wetherell noticed its participants were using the retweet to “brigade,” or coordinate their attacks against their targets, disseminating misinformation and outrage at a pace that made it difficult to fight back. The retweet button propelled Gamergate, according to an analysis by the technologist and blogger Andy Baio. In his study of 316,669 Gamergate tweets sent over 72 hours, 217,384 were retweets, or about 69%.

Microcelebrity refers to the affective capital engendered and commodified by various social and new media platforms where identity and brand are merged and measured in likes, shares, follows, comments and so on.

But, whereas engaged scholarship has a political imperative, academic microcelebrity has a market imperative. Academic microcelebrity is ostentatiously apolitical, albeit falsely so because markets are always political. Academic microcelebrity encourages brand building as opposed to consciousness-raising; brand awareness as opposed to co-creation of knowledge. It creates perverse incentives for impact as opposed to valuing social change. Microcelebrity is the economics of attention in which academics are being encouraged, mostly through normative pressure, to brand their academic knowledge for mass consumption. However, the risks and rewards of presenting oneself “to others over the Web using tools typically associated with celebrity promotion” (Barone 2009) are not the same for all academics in the neo-liberal “public” square of private media.

Digital texts embody the intersections between history and biography that Mills (1959) thought inherent to understanding social relations. Content from my blog is a ready example. I have access to the entire data set. I can track its macro discursive moments to action, space, and place. And I can consider it as a reflexive sociological practice. In this way, I have used my digital texts as methodologists use autoethnographies: reflexive, critical practices of social relationship.

In total, Facebook managed to string together 67 unchallenged acquisitions, which seems impressive, unless you consider that Amazon undertook 91 and Google got away with 214 (a few of which were conditioned). In this way, the tech industry became essentially composed of just a few giant trusts: Google for search and related industries, Facebook for social media, Amazon for online commerce. While competitors remained in the wings, their positions became marginalized with every passing day.

When a dominant firm buys its a nascent challenger, alarm bells are supposed to ring. Yet both American and European regulators found themselves unable to find anything wrong with the takeover.

That said, I personally can’t imagine handing over all of my labor to a centralized platform where it’s chopped up and shuffled together with content from countless other sources, only to be exploited at the current whims of the platform owners’ volatile business models. I know a lot of creators are successful in that context, but I also see a lot of stuff that gets rendered essentially indistinguishable from everything else, lost in the blizzard of “content.”

I’m absolutely positioning the Kindle to be a replacement habit for Facebook and Twitter. How much smarter would you be if you replaced half of your social media usage with reading?

But on the Web, stories of all kinds can show up anywhere and information and news are all mixed together. Light features rotate through prominent spots on the "page" with the same weight as breaking news, sports coverage, and investigative pieces, even on mainstream news sites. Advertorial "features" and opinion pieces are not always clearly identified in digitalspaces.

fickle audiences available on social platforms.

Among the many phenomena we’d tentatively attribute, in large part, to the trend: the rise of sharebait (nee clickbait) and the general BuzzFeedification of traditional media; the Internet hoax-industrial complex, which only seems to be growing stronger; and the utter lack of intelligent online discourse around any remotely complicated, controversial topic.

We have to recognize that prior to Web 2.0 and social media, “the media” often connoted “mass media,” broadcast from the few to the many.

Facebook allows users to sign in, authenticate, and identify themselves on a range of Web sites, feeding our data to Facebook as we move across the Web.

Refusing advertising is refusing to privilege moneyed speech. The increasing equation of money with speech—that is, those with the most money can be the loudest and most persistent voices in contemporary media—is denied when advertising is refused.

Carol Nichols of the Twitter alternative rstat.us makes this explicit: Twitter is “actively ignoring the needs of their users in order to serve the needs of their advertisers and shareholders.” In contrast, she argues that rstat.us is more concerned with user expression.

Publishers of all sizes are trying to figure out how to leverage these new platforms as user behavior on each platform evolves. On top of all this, the platforms themselves are rapidly changing. It can often feel like no one is on steady ground.

It could mean working closely with a platform itself to beta test new products and features. Companies like CNN, The New York Times and The Washington Post have signed on as Facebook media partners and have collectively produced hundreds of Facebook Live broadcasts, for instance. Other brands such as The Wall Street Journal, Cosmopolitan, ESPN and more have teamed up with Snapchat to produce content for Snapchat Discover, Snapchat’s media portal.

The only way to insure your posts gain notice is to bombard the feed and hope that some stick, which risks comprising on quality and annoying people.

Who you talk to? Facebook feed. Chasing likes and clicks? Instagram envy.

Many will tease the possibility of going private, posting announcements in their page bios like, “Going private in the next 24 hours,” to entice people to follow while they can.

Another good time to slow people down is when they’re about to post something nasty online. Friction-positive design can help here, too. Civil Comments was an app you could apply to your comments section that forced commenters to rate three other comments before posting their own.

Some of it is visual. Yes, it is true that all my posts on Twitter and Facebook look something similar to a personal blog: They are collected in reverse-chronological order, on a specific webpage, with direct web addresses to each post. But I have very little control over how it looks like; I can’t personalize it much. My page must follow a uniform look which the designers of the social network decide for me.

But the scariest outcome of the centralization of information in the age of social networks is something else: It is making us all much less powerful in relation to governments and corporations.

Clark based his book selection framework on a social justice curriculum, and it consists of four components: identity, respect, justice, and action, which build on each other. “When we were evaluating books, we would try to find books that fell into one of those four categories,” he said, noting that the majority of considered titles landed in the identity group “because we want young people to develop a sense of who they are and to see themselves.” According to Clark, “if young people have a strong sense of who they are, then respect enters in, meaning that they respect other people and they respect different perspectives and points of view. And when you have identity and respect, children are better able to identify instances of injustice, thereby wanting to see justice.” And lastly, “action,” the fourth element of the framework, Clark said, “gives young people suggestions or examples of things that they can do to take action when they see injustice.”

Yet even before Clubhouse launches, it has encountered issues that larger social media companies struggle with. On Sunday, the entrepreneur Sriram Krishnan changed his name on the app to Tim Cook, Apple’s chief executive, as a prank. More than 100 people immediately joined the room.Hours later, someone impersonated Mr. Musk, the Tesla chief. That led MC Hammer, a Clubhouse user, to publicly call on the company to institute a real name policy. “Real identity !!! Be accountable for your words and opinions,” he tweeted.

There’s also a robust ecosystem of tools to follow users, monitor site annotations etc.

As I began to get a feel for the passions and frustrations of teens and to speak to broader audiences, I recognized that teens’ voices rarely shaped the public discourse surrounding their networked lives.

History doesn’t ask you if you want to be born in a time of upheaval, it just tells you when you are.

If you look long enough you can find my early terrible writing. You can find blog posts in which I am an idiot. I’ve had a lot of uninformed and passionate opinions on geopolitical issues from Ireland to Israel. You can find tweets I thought were witty, but think are stupid now. You can find opinions I still hold that you disagree with. I’m going to leave most of that stuff up. In doing so, I’m telling you that you have to look for context if you are seeking to understand me. You don’t have to try, I’m not particularly important, but I am complicated. When I die, I’m going to instruct my executors to burn nothing. Leave the crap there, because it’s part of my journey, and that journey has a value. People who came from where I did, and who were given the thoughts I was given, should know that the future can be different from the past.

our brains have been trained to believe that we want, that we need, a single place where all of “our people” can gather, where it is “easy” to keep up with all of them: a massive network service, just without all the “bad stuff” of the existing ones.

A friend of mine asked if I’d thought through the contradiction of criticizing Blair publicly like this, when she’s another not-quite public figure too.

the woman on the plane has deleted her own Instagram account after receiving violent abuse from the army Blair created.

But I actually think stock and flow is a useful metaphor for media in the 21st century. Here’s what I mean: Flow is the feed. It’s the posts and the tweets. It’s the stream of daily and sub-daily updates that reminds people you exist. Stock is the durable stuff. It’s the content you produce that’s as interesting in two months (or two years) as it is today. It’s what people discover via search. It’s what spreads slowly but surely, building fans over time.

There’s no doubt that the web would not be where it is today without companies like Facebook, Google, Yahoo!, and even AOL. Corporations have driven growth, investment, and innovation on the web, and social media networks have made the web a part of everyone’s lives.

Mutual aid societies were built on the razed foundations of the old  guilds, and cooperatives and mass political parties then drew on the  experience of the mutual aid societies."

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‘I stood like one Thunderstruck, or as if I had seen an Apparition.’ If that isn’t as much as to say: ‘Expect the sudden appearance of Mr. Franklin Blake’–there’s no meaning in the English language!” said Betteredge, closing the book with a bang, and getting one of his hands free at last to take the hand which I offered him.

This absolute self-dependence is a great virtue in a man. In a woman it has a serious drawback of morally separating her from the mass of her sex, and so exposing her to misconstruction by the general opinion.

There, again, lay the illuminated manuscript on a table. Mr. Luker’s attention was absorbed, as Mr. Godfrey’s attention had been absorbed, by this beautiful work of Indian art. He too was aroused from his studies by a tawny naked arm round his throat, by a bandage over his eyes, and by a gag in his mouth.

Ha, Mr. Betteredge, the day is not far off when the poor will rise against the rich.

This dynamic is playing out during the pandemic among the many people who refuse to wear masks or practice social distancing.

This episode represents a pattern in the letters, wherein it is white students who are “woker” than their Black classmates, neatly demonstrating the degree to which this new religion is more about virtue signaling than social justice.

I’ve been thinking about that a lot, about how we can’t cover sports right now, or ever, as an individual and separate thing because sports are the gift we get for making our society as just and fair as possible. Right now, we’re seeing that multiplied a hundred times, because you have athletes who are feeling the urgency and have the power to come out and say what they believe politically. ESPN was saying just a few years ago that they wouldn’t cover politics at all. Now there’s no choice there. It’s been made really clear by the athletes, the people who play the sports, that they don’t want that distinction there themselves. So, who are we to decide that it must be imposed?

Food should be a vehicle for social justice, but oftentimes when we have panel conversations and conferences, nothing comes out of it because there aren't any implementation resources. People have this enlightened conversation, but then they leave. How do we actively combat that?

la capacité de concentration des élèves de maternelle variait selon leur milieu social. Ces recherches ont débouché sur un programme d'exercices spécifiques, destiné aux écoles de l'État accueillant des enfants défavorisés.

I’ll replace Twitter with something else for a little while, and hopefully that’ll seem different.

The quickness of social media allows for forms of vitriol that do not exactly support thoughtful debate. We need to cherish the longer forms.

Sometimes we can escape them, by speeding away in a power chair

We are severely disabled and completely normal

underprepared

The risk is that the feeling of having overshared will make students feel less confident in the community that you are trying to build.