4,561 Matching Annotations
  1. Oct 2020
    1. Almost every social network of note had an early signature proof of work hurdle. For Facebook it was posting some witty text-based status update. For Instagram, it was posting an interesting square photo. For Vine, an entertaining 6-second video. For Twitter, it was writing an amusing bit of text of 140 characters or fewer. Pinterest? Pinning a compelling photo. You can likely derive the proof of work for other networks like Quora and Reddit and Twitch and so on. Successful social networks don't pose trick questions at the start, it’s usually clear what they want from you.

      And this is likely the reason that the longer form blogs never went out of style in areas of higher education where people are still posting long form content. This "proof of work" is something they ultimately end up using in other areas.

      Jessifer example of three part post written for a journal that was later put back into long form for publication.

    2. The same way many social networks track keystone metrics like time to X followers, they should track the ROI on posts for new users. It's likely a leading metric that governs retention or churn. It’s useful as an investor, or even as a curious onlooker to test a social networks by posting varied content from test accounts to gauge the efficiency and fairness of the distribution algorithm.
    3. Social capital is, in many ways, a leading indicator of financial capital, and so its nature bears greater scrutiny. Not only is it good investment or business practice, but analyzing social capital dynamics can help to explain all sorts of online behavior that would otherwise seem irrational.
    1. But I actually think stock and flow is a useful metaphor for media in the 21st century. Here’s what I mean: Flow is the feed. It’s the posts and the tweets. It’s the stream of daily and sub-daily updates that reminds people you exist. Stock is the durable stuff. It’s the content you produce that’s as interesting in two months (or two years) as it is today. It’s what people discover via search. It’s what spreads slowly but surely, building fans over time.
    1. Facebook allows users to sign in, authenticate, and identify themselves on a range of Web sites, feeding our data to Facebook as we move across the Web.

      If second and third tier services that are mono-tasking tools in the social space would allow for some of the IndieWeb building blocks, then this would not only help them significantly, but also help to break up the monopoly.

      Here I'm thinking about things like SoundCloud, Flickr, et al that do one piece really well, but which don't have the market clout. Instagram might have been included in the collection prior to it's buyout by Facebook. Huffduffer is an audio service that does a bit of this IndieWeb sort of model.

    2. Carol Nichols of the Twitter alternative rstat.us makes this explicit: Twitter is “actively ignoring the needs of their users in order to serve the needs of their advertisers and shareholders.” In contrast, she argues that rstat.us is more concerned with user expression.
    1. Digital texts embody the intersections between history and biography that Mills (1959) thought inherent to understanding social relations. Content from my blog is a ready example. I have access to the entire data set. I can track its macro discursive moments to action, space, and place. And I can consider it as a reflexive sociological practice. In this way, I have used my digital texts as methodologists use autoethnographies: reflexive, critical practices of social relationship.

      I wonder a bit about applying behavioral economics or areas like System 1/System 2 of D. Kahneman and A. Tversky to social media as well. Some (a majority?) use Twitter as an immediate knee-jerk reaction to content they're reading and interacting with in a very System 1 sense while others use longer form writing and analysis seen in the blogosphere to create System 2 sort of social thinking.

      This naturally needs to be cross referenced in peoples' time and abilities to consume these things and the reactions and dopamine responses they provoke. Most people are apt to read the shorter form writing because it's easier and takes less time and effort compared with longer form writing which requires far more cognitive load and time expenditure.

    1. There’s no doubt that the web would not be where it is today without companies like Facebook, Google, Yahoo!, and even AOL. Corporations have driven growth, investment, and innovation on the web, and social media networks have made the web a part of everyone’s lives.

      Yes, they've done some of these things, but I'd argue they didn't do much of the actual innovation. Most of what they had done was being done in other areas of the web before them and they just paved the cow paths.

      Potentially worse, their only innovation was to silo all the value for themselves and then externalize all the costs and issues back into society so they don't have to pay for them themselves.

    1. Mutual aid societies were built on the razed foundations of the old  guilds, and cooperatives and mass political parties then drew on the  experience of the mutual aid societies."

      This reminds me of the beginning of the Civil Rights movement that grew out of the civic glue that arose out of prior work relating to rape cases several years prior.

      I recall Zeynep Tufekci writing a bit about some of these tangential ideas in some of her social network writing. (Where's the link to that?)

    1. While many blogs get dozens or hundreds of visitors, Searls' site attracts thousands. "I partly don't want to care what the number is," he says. "I used to work in broadcasting, where everyone was obsessed by that. I don't want an audience. I feel I'm writing stuff that's part of a conversation. Conversations don't have audiences."

      Social media has completely ignored this sort of sentiment and gamified and psychoanalyzed it's way into the polar opposite direction all for the sake of "engagement", clicks, data gathering, and advertising.

    1. ‘I stood like one Thunderstruck, or as if I had seen an Apparition.’ If that isn’t as much as to say: ‘Expect the sudden appearance of Mr. Franklin Blake’–there’s no meaning in the English language!” said Betteredge, closing the book with a bang, and getting one of his hands free at last to take the hand which I offered him.

      This is hysterical. I love how Betteredge takes obtuse passages of Crusoe as gospel--full of premonitions, and spiritual wisdom. Betteredge's Christianess may be questionable, but certainly not his Crusoeness. I love Collins use of pop culture in critiquing popular modes of religious thinking.

  2. Sep 2020
    1. This absolute self-dependence is a great virtue in a man. In a woman it has a serious drawback of morally separating her from the mass of her sex, and so exposing her to misconstruction by the general opinion.

      So much of the sexism portrayed by the narrators seems so on the nose, and inverted by the actions of the women in the novel. Rachel is strong, assertive, and segacious. Lady Verinder, kept her agency, and did not bend under the scrutiny of Mr. Cuff, Penelope was right about Rachel's feelings for Franklin, whereas Betteredge was none the wiser. And Rosanna, though tragically, also maintained her agency. I wonder if this was Collins's intent, is he making a critique?

    2. There, again, lay the illuminated manuscript on a table. Mr. Luker’s attention was absorbed, as Mr. Godfrey’s attention had been absorbed, by this beautiful work of Indian art. He too was aroused from his studies by a tawny naked arm round his throat, by a bandage over his eyes, and by a gag in his mouth.

      It's rewarding to see the Indians use the characters own Orientalism as a trap. Especially in the midst of what is possibly the most racist bit of narration yet. I wonder if Collins meant this as a sly critique of Orientalism, I also wonder if the frequent use of 'Christian' in place of kind, or decent (or good, etc.), wasn't so on the nose, as to be satirical. Especially, in a story, which by it's very nature, makes us curious to the true nature of its characters.

    3. Ha, Mr. Betteredge, the day is not far off when the poor will rise against the rich.

      I think this is a remarkable line that exemplifies the class difference between the lower and upper classes in this story. Collins seems to understand the socio-economic issues faced by ordinary people at the time.

    1. This dynamic is playing out during the pandemic among the many people who refuse to wear masks or practice social distancing.

      Many people say they care for each other but when it comes to a pandemic that many think is a hoax, they don't care for the health of others. Even if it is a hoax, wouldn't you still be careful?

    1. This episode represents a pattern in the letters, wherein it is white students who are “woker” than their Black classmates, neatly demonstrating the degree to which this new religion is more about virtue signaling than social justice.

      When I hear stories like these, I definitely think about the broader social injustices we're ignoring in lieu of the virtue signaling. Surely language is a place to start and it certainly matters, but aren't there far worse systematic injustices that we could more directly focus on? In the Pareto principled view, the virtue signaling is part of the 80% we should ignore while we focus on the more important 20% issues.

    1. I’ve been thinking about that a lot, about how we can’t cover sports right now, or ever, as an individual and separate thing because sports are the gift we get for making our society as just and fair as possible. Right now, we’re seeing that multiplied a hundred times, because you have athletes who are feeling the urgency and have the power to come out and say what they believe politically. ESPN was saying just a few years ago that they wouldn’t cover politics at all. Now there’s no choice there. It’s been made really clear by the athletes, the people who play the sports, that they don’t want that distinction there themselves. So, who are we to decide that it must be imposed?

      Or cooking, members of the NYT Cooking Club cough or singing, members of Eric Whitacre's Virtual Choirs ...

    1. Food should be a vehicle for social justice, but oftentimes when we have panel conversations and conferences, nothing comes out of it because there aren't any implementation resources. People have this enlightened conversation, but then they leave. How do we actively combat that?

      Even when we want to do better, we still have to come up with action items and then figure out how to implement them in a sustainable manner.

    1. I’ll replace Twitter with something else for a little while, and hopefully that’ll seem different.

      on Mastodon these days, it feels very similar. it's a much weaker carrier of memetic payloads, which has ups and downs. it's much more personal. there's an enormous amount of negativity & fear & loathing here, the walkaways it has attracted are often a rather cantankerous sort perhaps. but there are some very good people & very good happenings too. i don't see a whole lot of big picture or cerebral activity, these experiences i see all seem so near at hand, so local to these people, which is interesting but also often fairly boring.

      i look forward to us continuing to chase social. and it reconfirms my interest regularly in doing a better job of curating & surfacing & raising up the bigger bolder & more notable things, versus letting the big & weighty coexist unremarked amid the floofy or trashy whatever.

      oh and content warning are a surprisingly useful way to create & mark off the spaces where you are going to try to semi-safely produce hot takes & land blows. starting with a warning, setting some scope, is quite effective.

    1. Sometimes we can escape them, by speeding away in a power chair

      This reminds me of Zoom calls and how easy it can be to escape a social interaction through muting and turning off your camera. It almost becomes normal to sit in silence, and I am just as guilty as everyone else, sometimes you just don't want to talk to anyone that day. However, this is still sad to think about.

    2. We are severely disabled and completely normal

      I appreciated this sentence because it is very anti-ableism. Ableism is a construct that enforces this idea that if your body doesn't function properly there must be something wrong with you when in reality everyone's bodies work differently. Understanding that should be the norm.

    1. underprepared

      Putting the student into an uncomfortable situation where they do not know how to respond or react can ultimately make the situation worse for the group, and particularly the student sharing.

    2. The risk is that the feeling of having overshared will make students feel less confident in the community that you are trying to build.

      This is definitely true. Many people often think of themselves as annoying because they're feeling like they have talked too much or overshared. When meeting someone new or talking in a new setting, it's hard to understand where the lines are of what is oversharing and what is just sharing.

    1. La apropiación social del cono-cimiento es el fundamento de cual-quier forma de innovación, porque el conocimiento es una construcción compleja, que involucra la interacción de distintos grupos sociales (De Greiffy Maldonado, 2010). La producción de conocimiento no es una construc-ción ajena a la sociedad; se desarrolla dentro de ella, a partir de sus intereses, códigos y sistemas. Por otra parte, la innovación entendida como la efectiva incorporación social del conocimiento en la solución de problemas o en el establecimiento de nuevas relaciones, no es más que la interacción entre grupos, artefactos y culturas sociales de expertos y no expertos. La apropiación no es una recepción pasiva; involucra siempre un ejercicio interpretativo y el desarrollo de unas prácticas reflexivas.
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    1. All that inflated self importance trying to coddle the bride into a false sense of security, giving her an illusion of power so she’ll willingly undertake a ritual to strip her of power and individuality.

      That sense is accurate, not inflated. Having a white knight defending your right to social dominance within a relationship is female privilege. Her husband will be duly, bitterly, reminded of his subhuman status till the end of his days.

    1. Figures like Kenneth Hagin, his protégé Kenneth Copeland, Oral Roberts, and, of course, Osteen himself built up individual followings: followings that often grew as a result of cross-promotion (something religious historian Kate Bowler points out in her excellent Blessed, a history of the prosperity gospel movement). One preacher might, for example, feature another at his conference, or hawk his cassette tapes.

      Some of this is the leveraging of individual platforms for cross-promotion here, which helped in a pre-social media space and which now happens regularly online, particularly in the "funnel" sales space.

  3. Aug 2020
    1. Harper, Craig A., and Darren Rhodes. ‘Ideological Responses to the Breaking of COVID-19 Social Distancing Recommendations’, 19 August 2020. https://doi.org/10.31234/osf.io/dkqj6.

    2. Harper, Craig A., and Darren Rhodes. ‘Ideological Responses to the Breaking of COVID-19 Social Distancing Recommendations’, 19 August 2020. https://doi.org/10.31234/osf.io/dkqj6.

    3. Harper, Craig A., and Darren Rhodes. ‘Ideological Responses to the Breaking of COVID-19 Social Distancing Recommendations’, 19 August 2020. https://doi.org/10.31234/osf.io/dkqj6.

    1. The ad feels so fresh and uncannily cool—it even samples the Nine Inch Nails song used in “Old Town Road”—that some people could barely believe it represents a politician. Slate called it the most “incomprehensibly thrilling ad” of 2020. “Political ad goes viral for actually being inspiring,” Mashable’s headline read. One man tweeted that it made him want to “march into hell to defend ed markey from dynastic usurpers.” Another gushed that the ad makes him so fired up that “it makes me want to run through a brick wall.”

      But they're ADs! Why do people today see authenticity in something so obviously inauthentic? Is it the natural result of "social media"?